Mar 14 al akseer

al-akseer VolumeVolume-V-Issue IIIIII- March 2014 2014

Hazrat Mirzā Ghulām Ahmad as The Promised Messiah

AlAl-Akseer Magazine The official publication of Majlis Khuddamul Ahmadiyya

Contents:

New Zealand •

The Holy Quran

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Hadith

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Writings of the Promised Messiah(as)

20-Dalgety Drive, Manukau City-

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Summary of Friday Sermon

Ph: +64 9 267 0570

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Literal Fulfillment of Prophecy: Existence of 73 sections

Fax: +64 9 267 0577

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The Search for GodGod-Part 1

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Urdu section

Postal Address:

PO Box 97617, Auckland 2104, New Zealand.

Editorial Board: Azeem Zafarullah Sadr Khuddamul Ahmadiyya NZ Mubarak Ahmad Minhas Mohtamim Isha’at For feedback contact: mobaric@yahoo.co.uk

Majlis Khuddamul Ahmadiyya Pledge

• Every soul shall taste of death. And you shall be paid in full your rewards only on the Day of Resurrection. So whosoever is removed away from the Fire and is made to enter Heaven has indeed attained his goal. And the life of this world is nothing but an illusory enjoyment. (3:186)

At the heavenly sign of solar and lunar eclipse in 1894, The Promised Messiah, peace be upon him, prophesied: "The foundation stone of the Renaissance of Islam and a superior world order have been laid. Now, mosques will be built and people will enter them, and join the Divine Movement in hordes." (Noorul Haq, Vol. 2, p. 42) After this prophecy, The Promised Messiah, peace be upon him, forcefully appealed and he said: "Our Jama'at needs a lot of mosques. It is a house of God. Whichever village or town can build it, should build it. It should be well understood that (in that town) foundation of the progress of Jama'at is also laid with it."

On 21 February 2014 Hazrat Khalīfatul-Masīh V(May Allāh be his Helper) delivered the Friday Sermon at Baitul Futuh Mosque, London UK

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Yesterday was 20 February, a day which is commemorated as the day of the prophecy of Musleh Maud in the Jama’at. In this prophecy, the Promised Messiah(as) foretold the birth of a son of his who would be pious and righteous and would have many other qualities. Last Friday sermon was about signs given to the Promised Messiah(as) by God Almighty. As today is the closest Friday to 20 February, Hazrat Khalifatul Masih deemed it appropriate to give a discourse on the prophecy of 20 February, which was called a magnificent sign by the Promised Messiah(as).

These were the qualities the son was to have. We know that Hazrat Musleh Maud(ra) graced the office of Khilafat for 52 years and departed from this world having proved his mettle to the world. Many books would need to be written if one was to study in-depth these qualities and appraise the life of Hazrat Musleh Maud(ra). It is not possible to encompass his life and achievements in sermons and speeches. Jama’at commemorates 20 February every year and scholars give speeches according to their knowledge and insight on this subject.

Hazrat Musleh Maud(ra) wrote 10 books and journals on Kalam and 31 books and journals on spirituality, Islamic morals and Islamic creed. He wrote 13 books and journals on the life of the Holy Prophet(saw), 4 books and journals on history, 3 books and journals on jurisprudence (fiqah), 25 books and journals on the politics of pre-partition India and 9 books and journals on post-partition politics and establishment of Pakistan.

Akhtar Sahib of Patna University wrote that he sent the volumes of Tafseer e Kabir to a professor of Persian, Abdul Mannan Sahib, and the professor was so impressed that he distributed some of the volumes to other academics to read. He later asked them for their opinion on it. The academics acknowledged that there was no commentary of this calibre in Persian. When it was put to them what did they think about comparing it to Arabic commentaries, they said that Arabic commentaries were not available in Patna.

An example of Western scholars opining about Five Volume Commentary is British academic A J Arberry who was a scholar of Arabic, Persian and Islamic studies. He said that the Five Volume Commentary was a huge achievement and the then current volume was the first stage of the achievement. He said Ahmadi scholars started this great work under the encouraging auspices of Hazrat Mirza Bashir ud din Mahmood Ahmad. The work was of towering nature, i.e. to produce an edition of the Qur’an with accurate and corresponding translation in English as well as commentary on every verse.

Death of Sahibzada Mirza Hanif Ahmad, a son of Hazrat Musleh Maud(ra). (source-www.alislam.org)

Literal Fulfillment of Prophecy: Existence of 73 Sections Having mentioned the resemblance of his Ummah with Jews, and division of the Ummah into 73 sections, Holy Prophet (peace be upon him) mentions that all will be in fire except one. Meaning 72 sects will be in fire while one will be safe. When asked who the safe ones will be, Holy Prophet (peace be upon him) replied "They are those who will be like me and my companions" indicating that remaining 72 will resemble Israelites while only one will resemble him and his companions. Having said that we have to understand that there ought to be a way to separate one Jama'at from 72.

Thus there should be some method by which two sets of sections among Muslim Ummah will be formed and in one set there will be only one Jama'at (to which Holy Prophet, peace be upon him, referred to as resembling him and his companions) while the other set will contain 72 sects which will resemble Jews.

To go any further we have to establish here three things. Firstly that there were at one time 73 sections of Muslims. Secondly they formed two sets on containing one Jama'at and the other one containing 72 sects. Thirdly the set containing one Jama'at consisted of the followers of a claimant of Messiahship.

The third condition has to be fulfilled because, as I have established above, we are referring to the time of the Promised Messiah (AS), only the followers of Messiah can form a Jama'at which resembles Holy Prophet (peace be upon him) and his companions (RA). To establish that the above mentioned three conditions were fulfilled, I shall present here my translation of a portion of an editorial published in Urdu in Pakistani daily newspaper "Nawai Waqt" [5].

"One of the special importance of this decision has been that on it the consensus of Ummah has been in substantially correct manner.

Throughout the history of Islam, such an overwhelming complete consensus has never been reached on any important topic. Other than the big religious scholars, holders of Shar'a, all the political leaders and political leaders of each group have agreed on this consensus. Other than these, all sufia karam, aarifeen Billah, the leaders of Tassawaf and practices had complete agreement.. Excluding Qadianis all the rest of 72 sects which are considered to be of Muslims, Muslims agreed and are happy on the solution of this affair. Among the leaders of the nation and a'maideen, there does not appear to be any group which does not have a joyous attitude towards this decision. Nation should take a notice of this."

And that was not the only newspaper which testified the number to be 72 following is another testimony of an English newspaper published from U.K. [6].

"By a constitutional amendment the National Assembly has stripped half a million members of the Ahmadiyya community of their religious status as Moslems. The excommunication of such a large number claiming to be Moslems by a political institution is a unique event in the 1400 years of the history of Islam. The burden of taking the measure fell on the National Assembly because Islam rejects priesthood and the Moslems, although divided into 72 sects, sects do not have a church or a pope.

Religious edicts handed down by muftis or religious scholars are not binding on any individual or body of Moslems."

Clearly, according to these newspapers there existed 73 sections in Islam, one Jama'at-eAhmadiyya and the rest of the 72 (A full list of the sects in Islam is included in Appendix II).

The rest of the 72 sects were unanimous and happy and formed a party (a set) excluding the one (the other set) from Islam. Although they

all had fatwas declaring one another to be kafirs, when it came to the question of Ahmadi Muslims they were all united so that there remains no doubt as to the identity of 72 and one making a total of 73. I have

already established that Jews had 72 sects at the time of Messiah, so this hadith would be reflecting the time of Messiah among Muslim Ummah, which all Muslims today believe is also the time of the appearance of the Mahdi.

(List of 72 sects will be published in next edition of Al-Akseer) Source of this article: http://www.alislam.org/library/73divisions/73-04.html

Have you listened to Huzur’s Friday Sermon?

Sermon?

“When the voice of the Khalifatul Massih reaches the Ahmadis around the world through MTA then we must follow his advice, otherwise we will fall short of our pledge of bai’at.”

(Friday sermon 22 June 2012)

Events in March 20142014-NationalNational-MKANZ Date 8 March-Saturday

Event Noor CupJellicoe Jellicoe Park – 40 Jellicoe Road, Manurewa 16 March-Sunday Waqfe Nau Class 23 March-Sunday Massih e Maud Day-National Ijlas 28 March-Friday Taleem o Tarbiyyat class-Khuddam/Atfaal 29 March- Saturday Family Day-National event 15 March-Saturday Walkathon

Time 8:30 am 1:30pm TBC 7:15 pm TBC 9:00 am

Noor Cup Khuddam Annual Inter Halqah Sports Competition 8th March 2014 2014 – Jellicoe Park, Manurewa Meet at Bait Ul Muqeet at 9.00am

Volley ball 7 a Side Soccer Tug-o-War For further information please contact Br. Muzzammil Khan Mobile: 021 104 3125 Email: muzzammilk@hotmail.com

The Search for GodGod-Part 1 Hadhrat Mirza Ghulam Ahmad (as) The Review of Religions, February 1997

In March 1901 a gentleman in search of truth, came to see Hadhrat Mirza Ghulam Ahmad (as) of Qadian. The gentleman who was from the district of Gujarat, India, made the following statement at the start of the conversation: 'Right from the beginning I could feel a sense of religious values within me and in accordance with this I had been, in my thinking, doing some good deeds. I feel much troubled at the thought of being surrounded by those who chase after the world and there is a sense of agitation within me. Once I was strolling on the banks of the river Jehlam when I became aware of a strange experience conveying sense of love from which I derived much pleasure and enjoyment.

Whichever way I turned I felt a sense of delight (anand) - in eating, in drinking, in walking, in every movement and every gesture there was love. After a few hours this experience disappeared but its effect continued for at least two months, that is to say, a lesser degree of pleasure still remained with me for two more months. At present I am in a strange state of perplexity. I have tried very hard to regain that experience but I have not been able to find it again. In its search I have been to Lahore to see Babu Ibnash Chandar, a foreman, who is a very active member of Braham Samaj. Unfortunately, he could not see me for much longer than a few minutes, and that only in his office. After that I went to see Pundit Shiv Narain Satianand Agnihotri. I saw how much these people feel spirituality. I worked in their school as third master for about two months and concentrated on selfimprovement. I had only gone there to make something out of my life. During my time there I did begin briefly to 'see' something but I was not satisfied and I did not find the peace and love that I desired. I still wished to stay there patiently, but I had to leave due to ill health.

In my own town I once heard Sheikh Maula Baksh Sahib reading your paper from the Great Conference of Religions. I was going somewhere, lost in my own thoughts when my ears caught the sound of his voice.

In an unusual manner, I felt it in my soul that these words carried a light within them and that the person who had written these words must also carry a light within him. I read that paper several times and I had

the desire to come to Qadian. However, perhaps due to the new developments surrounding the issue of the death of Lekhram, whenever I asked a Muslim for the address (of the writer of that paper) no one would tell me. Perhaps they feared that I was intending to come and murder Mirza Sahib! My agitation, however, was becoming greater and it is now that my wish has been fulfilled. I want to make something of my life and it is for this purpose that I have come to you, Huzur.'

To this the Promised Messiah (as) responded in the following words.

The Promised Messiah (as): The truth is that a person should not be satisfied with the outer shell alone and no person likes to be satisfied with just the shell.

Rather, a person wishes to move forward and Islam seeks to take him to that very kernel and spirit which a person by nature wishes to attain. The name of Islam is a name in which the soul finds pleasure. For the soul there is no satisfaction to be found in the names of any other religion. What spirituality is to be found in the name 'Arya'? Islam has been created for peace, for 'shanti ' and for satisfaction for which the human soul hungers and thirsts. It is so in order to convey to the person who hears the name (Islam) that he who truly believes in this religion and practices it, is a person who has true knowledge of God. But the thing is that if a person wishes that everything should happen at once, that a person should attain to the highest levels of knowledge of God in an instant, that can never be.

In this world everything happens gradually. There is no knowledge or skill that a person does not have to learn with patience and dedication. It is necessary that he should move systematically through the different stages. You see, the farmer has to wait after he has sown the seed. First he puts one of his dearest things into the ground from where they can easily be picked by animals or 'swallowed' by the earth or wasted through some other means. But experience gives him comfort that a time will come when these seeds of grain which have now been entrusted to the earth, will bear result and in time there will be a green and lush field, and this seed thrust into the ground will turn into his food and livelihood.

Now, you should consider this that the production of food and the means of existence sufficient to keep a

person alive for one day, requires a period of six months when the life for which the food is thus produced is finite. How can it then be possible for the spiritual 'food', being nourishment for the spiritual life which is eternal, to be attained in a matter of days? It is true that God has power over things such that, if he so wishes, he is able to do whatever he wills in an instant, and it is our belief that nothing is impossible before him. Islam has not presented a God who, like the God presented by the Aryas can neither bring into being a spirit nor anything material and cannot give peace and eternal salvation to the truthful and to those who seek after him. Not so. Instead, Islam has presented a God who is unique in his powers and strengths. There is none who can compare with him and none who has a share in his powers and attributes.

But, yes, his law is such that everything is done gradually and systematically. Hence, if one is not patient and does not have positive expectations, success is difficult. I remember once a person came to me and said that the holy people of earlier times used to make people reach great (spiritual) heights with one blow of their breath. I told him that he was mistaken.

This is not God's way of doing things. If you were to lay the floor in a house, it is necessary to first, repair any parts which are in need of repair and wherever there is any filth or dirt, to cleanse it and to purify it with a disinfectant. In short, the ground will be made ready for laying the floor only after a great many schemes and methods have been employed. The human heart is the same. Prior to its becoming worthy of being inhabited by God, it is the throne of Satan and the seat of his government. It is necessary for the destruction of this government (of Satan) for the sake of the other government (of God).

Very unfortunate indeed is the person who sets out in search of the truth and then does not hold positive expectations (regarding the outcome). Learn at least from the potter and see how much he has to do to make a pot of clay. Watch the laundry man, how much hard work he has to do when he begins to clean dirty and soiled clothes. Sometimes he puts the clothes on the boil, sometimes he rubs them with soap and through different means draws out the dirt and at last the clothes come out clean and white. All the dirt that was in them is washed out. If there is need for so much patience for such inferior things then how foolish is the person who, for the sake of reforming his life and for the sake of the removal of the dirt and filth found in his heart, desires that they should all be drawn out

with a single blow and the heart should thereby be cleansed!

Remember, patience is the condition for self-reform.

Then the second thing to remember is that the purification of morals and of the soul cannot take place without close contact with a person who is pure. The first door that opens, opens because of the removal of filth. However, there still remain those impurities which have a connection (with one's inner self). In the company of a pure person, these inner impurities find an antidote and begin to be gradually removed. This is because there can be no relationship with the pure spirit, which in the Holy Qur'an is called 'Ruh-ul-Quds', the holy spirit, unless there is some affinity with it. We cannot say when such a relationship is created but, certainly, one should practice the means for its attainment. One should 'turn to dust' upon this path and tread upon it with patience and steadfastness.

God will not waste the efforts of one who strives hard and such a person finally will be rewarded with that light for which he had been searching. I am surprised and do not understand how it is that a human being acts so daringly when he knows that God exists!

The person I have just mentioned, who had said to me that the earlier holy men turned people into saints just by blowing over them, was advised by me that such stories were incorrect and that this was against God's law. Instead, a person should strive (for God), it is only then that God will open his path for him. The man did not pay any attention to this and left. After some considerable time he came to see me again -- his condition this time was even worse than before. In short, it is the misfortune of man that he adopts the rule of hurry and when he sees that nothing can be achieved in a hurry as God's law is gradual and systematic -- he becomes agitated. The result is that he becomes an atheist - this is the first step to atheism. I have seen people who either present great wishful claims that they wish to become this or that, and on the other extreme, in the end they accept a life of a low level of (moral) existence. Once a person came to me to ask for some help. He was a Jogi, (a person wrapped in dyed cloths, symbolising asceticism). He told me that he had gone to such and such a place to beg from some dead person. It appeared from his condition and his conversation that his view was that one should exist on charity, asking for it from others.

The real and true fact is this that one should strive with patience. God watches till the last limit. Whoever is seen to be weak and deceitful, such a one cannot find the path to his honoured presence. Even though the

alchemist knows that up to now nothing has been achieved, he still carries on patiently with his experiments. My meaning is this that first there is need for patience. The true purpose is that there should develop a love of God. But I say that love is yet another level or it is a consequence. First of all, however, it is necessary that there should also develop a certainty about the existence of God. After this there develops in the soul, of its own accord, an aptitude for absorption and the soul is naturally attracted towards God. Pleasure and enjoyment from this increases as one's vision and knowledge (of this dimension) increases. Without knowledge there can never arise any pleasure. The real basis of fervour is knowledge. It is true knowledge that gives rise to love. It is the union of knowledge and love that results in pleasure.

Remember this that a glimpse of beauty by itself is not sufficient to give rise to feelings of love without there being any knowledge of it. Consider it certain that without knowledge, love is impossible. Without the knowledge of him who is the beloved, what kind of love would that be? To say otherwise is an imaginary thing. There are many who consider a humble human being to be a god. What sort of pleasure can people find in such a god? Like the Christians who make Jesus into a God and then call out, 'God is love, God is love'.

Their love cannot be a true love. It is merely a wishful and imaginary love when it has not been their fortune to have acquired true knowledge of God. After understanding the importance of patience, it is then necessary for one to, first, correct one's beliefs.

Hindus present one thing as God, the Christians another and the Chinese yet another. The God of the Muslims is the God that they have, through the Qur'an, presented before the world. Until that God has been identified and recognised, there can be no relationship or love with God. Nothing can come of mere claims.

After there has been a correction of beliefs, the second stage is to progress in the knowledge of God by staying in the company of righteous persons and by asking God, through prayer, for the ability to see the path of truth. As the ability to see the truth and the knowledge of God increases, so will there be the development of love. It should be remembered that without the true knowledge of God, there can be no progress in love.

You see, man does not love tin or iron as much as he loves copper, and he does not hold copper as dear as he does silver, and gold is even more of an object of desire. Jewels and diamonds are considered to be yet more desirable. What is the reason for this? It is this that man receives knowledge about metals which

results in an increase in his desire for some of them relative to others. In short, the truth is that the cause of progress in love and for the increase in the value of and the desire for love is knowledge. Before a person can desire pleasure and enjoyment, it is necessary that he attains knowledge. However, the most important element on which are based all the others, is patience together with a positive attitude. Until there is patience to an amazing degree, nothing can be achieved. When a person perseveres with untiring patience and strives and struggles in the path of God, then God the Almighty in accordance with his promise, opens the path of guidance for him. As is stated in the Holy Qur'an: 'We will surely guide in our ways those who strive after us'. (Ch. 29, v. 70), i.e. those who adopt Our way and strive and struggle, We do guide them towards our path and doors are opened for them. It is very true when it is said, 'Those who seek, shall find'.

I will say this, however, that a person who comes to me (apparently searching for God) and then after a cursory conversation, walks away, such a person mocks with God. This is not the way of seeking God nor has God set up such a system.

So, the first condition for the search of God is a true desire and the second is to be patiently committed to this search. It is a fact that as one progresses in age, one increases in experience. Does this not necessitate living in the company of a holy person? I have seen many men who in their early years abandon the world and cry out loudly but ultimately their end is such that they are found to be totally engrossed in worldly matters and in fact became worms of the world. Some trees bear a sort of fruit which is of a temporary nature, as is the case with the mulberry tree. This tree displays an early show of a fruit all of which falls away and the real fruit then follows later. Similarly, the desire to search for God also arises temporarily. If one does not at this stage show patience and a positive attitude, the temporary desire is not only extinguished, but is obliterated from the heart forever and turns one into a worm of the world. However, if one works with truth and with a positive attitude, this temporary fervour and thirst for the search of truth does give rise to a real and true desire which progresses daily, so much so that if there is a mountain of difficulties and tribulations on the way, the true seeker will not care in the least and will continue to progress in his aim. So, the person who at the time of the initial fervour and desire is patient and understands that he has to stay loyal to this feeling for the rest of his life, is a person of

good fortune. But he who gives up after a few experiments and becomes tired, all that is left for him is that he should go round saying that he has seen

many who just talk and found many who were just like shopkeepers, but that he found none who could show the truth nor any who could lead to God!

Facts about New Zealand

1. While it is no longer the case, New Zealand was once governed as a part of the territory of New South Wales (later a part of Australia). When Australia federated in 1901, New Zealand was offered a place as one of their states. New Zealand refused and is its own country with no ties (other than economic and commonwealth) to Australia.

2. A kiwi is not a fruit – it is New Zealand’s native flightless bird and a slang term for a New Zealander. Kiwis call the fruit “kiwifruit” – they are also known as Chinese Gooseberries.

3. New Zealand was the first major nation to have universal suffrage. In 1893 it became legal for all male and female citizens of New Zealand to vote.

4. New Zealand was first discovered by Europeans in 1642 when Dutch sailor Abel Tasman arrived. He left New Zealand after several of his crew were killed by Maoris, and it was not until 1769 that English Captain James Cook arrived and mapped the land.

5. Queen Elizabeth II is officially Queen of New Zealand. She is represented in New Zealand by a Governor General, who ratifies all laws put before him or her by the elected parliament of New Zealand.

6. New Zealand is one of only three countries that have two official (and of equal standing) national Anthems. The first is God Save the Queen (the English National Anthem) and the other is God Defend New Zealand. The other two countries with two anthems are Denmark and Canada which both have a Royal Anthem and a State anthem.

7. Another native bird of New Zealand (the Moa) was one of the largest birds in history – standing up to 3.6m (12 foot) tall and weighing 300kg. Unfortunately they were hunted to extinction by the Maoris by the end of the 1500s.

8. When the Europeans arrived in New Zealand, it was already inhabited by the Maori people – Eastern polynesian settlers who arrived some time between 800 and 1300. Oral tradition says that they came from a place named Hawaiki; its location is unknown. The very strong linguistic connection to Cook Island Maori might suggest that they originated from that region of the Pacific.

9. Another group of settlers (who most likely came from the same group as the original Maoris) settled on the Chatham Islands. They were called the Morioris and they were pacifists. In 1835, groups of Maoris moved to the Chatham islands and wiped out nearly all of the Morioris – leaving only 100 by 1862. The last full-blooded Moriori (Tommy Solomon) died in 1933. [Image above: Tamati Waka Nene, a Maori Chief] 10. New Zealand was the first country to have its three top positions of power held simultaneously by women: The Prime Minister (Helen Clark), the Governor General (Dame Silvia Cartwright), and the Chief Justice (Sian Elias). http://listverse.com/2008/06/19/top-20-cool-facts-about-new-zealand/

"Come and show off your Table Tennis / Ping Pong skills...

We play daily after Maghrib prayers until Isha prayers"

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