December 2023 Edition of The Christian Recorder

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VOLUME 173, NO. 3

DECEMBER 2023

The Oikos Institute Fishing Differently™ Conference Makes Cross-Social Impact Rev. Dr. Hanna Broome

The Oikos Institute for Social Impact’s (Oikos’) “Fishing Differently™ Conference 2023” in Chicago, Illinois, was a powerful gathering ground for a diverse assembly of faith-inspired lay and clergy leaders who converged with a shared mission to delve into innovative strategies for generating enduring social impact. Spanning three days, from September 20 - 22, 2023, the conference stood as a remarkable testament to those making a meaningful difference in their communities, and it provided an invaluable platform for leaders to explore innovative ideas, deepen their commitment to social impact, and connect with like-minded individuals.

The Pre-Conference Lunch and Learn gathered approximately 50 esteemed guests, including the Honorable Rev. Jesse Jackson and his senior advisor, the Rev. Jeanette Wilson. The Reverend Jackson proclaimed that he supported our mission and came to the “We Fish Differently” luncheon the following day to show his solidarity further. The primary objective of the preconference session was to nurture a deeper comprehension of the dynamics of social impact and illuminate the mission of The Oikos Institute. The keynote address, delivered by Bishop John R. Bryant, retired prelate of the African Methodist Episcopal Church, provided profound insights into the essence of the conference’s overarching theme. Additionally, Dr. David Kresta reviewed his Fishing Differently™ case study, commissioned by Duke Divinity, of Bethel African Methodist Episcopal Church in Morristown, New Jersey. This communityimpacting ministry is the anchor for the work of its pastor and co-founder of Oikos, the Reverend Dr. Sidney Williams, Jr. As attendees crossed the threshold for the inaugural worship service at

The Truth Is the Light Rev. Dr. Charles R. Watkins, Jr., Columnist

I am the vine; you are the branches.

Those that abide in me and I in them bear much fruit, because apart from me you can do nothing.

John 15:5 NRSV

No Root, No Fruit!

The text points out that growing from spiritual bareness to spiritual productivity and spiritual abundance is only ...continued on p4

Bending the Arc … p4

The Lewiston, Maine Shootings Indicate Again That America Must Ban Assault Weapons.… p9

Fellowship Baptist Church, the soothing rhythm of drums called all to gather at the feet of our ancestors. The service encompassed elements of praise and worship, a stirring call to worship, invocation, and liberation.

The Reverend Traci Blackmon, executive minister of Justice & Witness Ministries of the United Church of Christ and senior pastor of Christ the King United Church of Christ in Florissant, Missouri, cast a spiritually uplifting vision for the work of the conference and the service concluded with a heartfelt invitation to “F.I.S.H. Differently,” a poignant call extended by the Rev. Dr. Hanna Broome.

Following the opening worship service, a VIP reception unfolded at the VU rooftop, providing a collegial platform for impact networking.

The next day, conference participants dined on “Morning Manna,” led by the Rev. Jeanette Wilson. With the overarching theme of the opening plenary session: “Reimagining Social Justice,” featured speakers were co-founders of The Oikos Institute, the Reverend Dr. Reginald Blount and the Reverend Dr. Sidney Williams, and Fishing Differently™ advisor Devin Murphy. ...continued on p2

‘Yes in God’s Backyard’: San Diego Church Builds Homes for Veterans, Seniors

The Rev. Mittie C. Muse Appointed Pastor of Smith Chapel, Dallas, Texas

Kelvin Henry, NBC San Diego

At the 10th Epsicopal District Planning Meeting, the Rev. Mittie Muse was appointed as the pastor of Smith Chapel African Methodist Episcopal Church in Dallas, Texas. He previously served as the pastor of Ebenezer AME Church in Tyler, Texas. He

Bethel African Methodist Episcopal Church and YIGBY, which stands for “Yes in God’s Backyard,” are taking it upon themselves to tackle the affordable housing crisis in San Diego County.

“The first development that we will be building is a 26-unit development. We are demoing a duplex, and we are building 26 units. Sixteen units will be for veterans, nine

Connectional News: The Journey to Eagle … p17

...continued on p4

Ecumenical News: Thriving Congregations’ Initiative: Mapping the Future of Black Methodism… p23

...continued on p5

Always Be a Supporter, Not a Hater … p27

A Journey of Rediscovery and Transformation: The Historic Vernon AME Church… p29

DECEMBER 2023

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...From The Oikos p1 The conference offered three unique design labs focused on “Imagination,” “Pivot,” and “Impact,” respectively. These sessions were designed to encourage participants to approach daunting societal challenges creatively and strategically and to foster innovative solutions with input in a model that included impact and real estate investors, faith-based and secular non-profit leaders, and other lay leadership. One design lab team, a collaborative effort led by John Wilson, the former president of Morehouse College, and President Roslyn Artis of Benedict College, brought together HBCU presidents and cabinet leaders. Its primary focus was on social impact and HBCUs, aiming to build trust and familiarity between Community Development Financial Institutions (CDFIs) and Historically Black Colleges and Universities (HBCUs). The lab sought to devise a robust, HBCU-backed theory of change, emphasizing the need to translate social and knowledge capital into collateral for capital markets. Furthermore, it encouraged collaboration across various sectors to address HBCUs’ unique challenges and opportunities.

One of its core objectives was to develop student revenue support through external projects and development efforts, ultimately striving to empower and uplift HBCUs through strategic partnerships and innovative solutions.

A pivotal conference moment was the “We FISH Differently Luncheon,” featuring Dr. Shawn Ginwright, which provided an invaluable platform for exchanging insights and fostering thought-provoking discussions based on Dr. Ginwright’s work, “The Four Pivots: Reimagining Justice, Reimagining Ourselves.”

The zenith of the event arrived with the Impact Awards, a momentous ceremony dedicated to honoring individuals whose contributions have left an indelible mark on the realm of social change. Those honored were the reverends Dr. Abdul Knox, Dr. C. Denise Pickett, Dr. Joseph Daniels, Demetrius Davis, Lisa Williamson, and Brother Richard Townsell. Dr. Otis Moss III, pastor of Chicago’s Trinity Church of Christ, presented a special tribute to the Reverend Dr. Jeremiah Wright. Gospel artist Kirk Whalum concluded the evening with a rousing concert in personal tribute to Dr. Wright.

The final day commenced with an inspiring “Morning Manna” from the Reverend Dr. Reginald Williams, pastor of First Baptist Church of University Park, followed by the final design lab, which delved into the concept of “Impact” and how faith-inspired leaders could translate their vision into tangible outcomes for their communities.

The conference culminated with a powerful

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closing plenary masterfully led by Dr. Roslyn Artis, president of Benedict College, South Carolina. This session included a Q&A segment and a call to commitment.

In the reflective aftermath of the Fishing Differently™ Conference 2023, the Reverend Dr. Amy Ciceron, a participant from the Oikos Institute North Carolina Cohort, labeled the experience as nothing short of “life-changing.”

Joyce Moy, Oikos board member, encapsulated the essence of the conference’s transformative power, articulating the shift from mere aspiration to profound inspiration, asserting, “Before it was aspirational, but after this, I am inspired, and I know it will be.” Frances Johnson, another North Carolina Cohort participant, painted her experience as a “Wow moment” that reverberated the duration of the conference. She applauded the meticulous planning, organization, and profound spiritual depth that characterized the event. Frances singled out the empowering question posed during the conference: “Who do I become to create the outcome I want?” This question, she noted, resonated profoundly and catalyzed profound personal transformation.

Co-founder Dr. Sidney Williams exclaimed, “The inaugural Fishing Differently ™ conference was a truly enlightening and inspiring experience.

I am deeply grateful for the chance to convene ...continued on p3

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DECEMBER 2023 ...From The Oikos p2

The Christian Recorder

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so many brilliant faith-inspired leaders. The conference

provided a platform for the Oikos Institute for Social Impact to explore the critical role that black churches and HBCUs have played and continue to play in shaping our society. The diverse range of sermons, plenary discussions, and intimate conversations highlighted the multifaceted ways these anchor institutions have contributed to our social fabric. It was encouraging to witness the commitment of conference participants to fostering collaboration and exploring future strategies to enhance their social impact. I look forward to continuing the conversations and collaborations initiated during the conference. As we move forward, I am confident that the social impact of black churches and HBCUs will only continue to grow, further contributing to bettering our communities and nation.”

The Fishing Differently ™ Conference 2023 left an indelible mark on its participants. It rekindled and strengthened the commitment of its attendees to drive positive change within themselves and their external communities. This commitment affirms the immense potential of faith-inspired leaders when united in their resolute pursuit of meaningful social impact. ❏ ❏ ❏ 3

DECEMBER 2023

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...From ‘Yes, In p1 units will be for seniors, and one will be for a live-in property manager,” Bethel AME Church Pastor Harvey Vaughn said.

Diego County with development opportunities.

California Senate Bill 4 aims to make it easier for religious groups to build affordable housing.

The collective developing the project is working to bring the “Bethel One” project, and eventually others, to Logan Heights.

The groundbreaking for Bethel One will happen soon, with a target completion date in February 2024.

The development is seen as a way to have churches and other faith-based organizations help tackle the affordable housing shortage.

Yimby and Bethel plan on identifying even more development opportunities in the future.

“Churches have a lot of property; we have a lot of land, and it is unused or underused, and that is an opportunity for us to create housing for seniors or low to moderate-income individuals or families,” Pastor Vaughn said.

Reprinted from https://www.nbcsandiego.com/news/local/yes-in-godsbackyard-san-diego-church-builds-homes-for-veterans-seniors/3228283/.

According to UC Berkeley’s Terner Center for Housing Innovation, there are approximately 4,600 acres of land owned by places of worship in San ...From The Truth p1

possible through Jesus Christ.

In John’s Gospel, Jesus distinguishes between branches in the vine and branches that truly abide in the vine. Jesus reminds us that he is the vine and that we are the branches; thus, beloved, we are admonished to stay connected to Jesus.

As the branch cannot bear fruit by itself unless it abides in the vine, neither can we bear fruit unless we abide in Jesus.

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❏❏❏

But we do choose the abiding place of our soul.

In summary, to abide in the vine means to be united to Jesus. It means to be connected to Jesus, to depend on Jesus, and to remain in Jesus. The vine and branches are one of Jesus’ most vivid and powerful illustrations of the believer’s relationship with him. Just as branches can only bear fruit if they abide in the vine, believers can glorify the Father through fruitful lives by abiding in Jesus.

No root, No fruit!

Heavenly Father, please teach us to abide in Christ and he in us.

Father, we pray that we may bear much fruit to your praise and glory.

God, we thank you for Jesus, the true and living vine.

Father, we thank you that you have called us to be a branch on that living vine.

Help us live on the true vine bearing much fruit for you.

In other words, the text makes it plain that the vine supplies the nutrients needed to produce fruit. The vine is the root, and the branches must be connected to the root to grow and produce fruit. Similarly, if we stay connected to Jesus and he to us, we will produce plenty of fruit. But if we are living separated from Jesus, we will not be able to produce anything or do anything.

Later in the 15th chapter, Jesus tells us if you abide in me and my words abide in you, ask for whatever you wish, and it will be done for you. Jesus adds that my Father is glorified that you bear much fruit and become my disciples. Jesus blesses us further by letting us know that the Father has loved me, so I have loved you and abide in my love.

This means–No root, no fruit!

The preacher in me is compelled to say right here–Ain’t he alright?

Heavenly Father, we open ourselves up to your life, your nourishment.

Well, preacher! How does Jesus say we abide in his love?

Please feed us with your grace and goodness.

This means that the spiritual life is not our work.

The fruit we bear is not ours either. The fruit we bear is God’s work in us through Jesus. God pumps spiritual life into us to bear fruit through us.

We bear fruit not by squeezing it out of ourselves but because we are extensions of the vine. The gardener prunes us, God, who wants us to be fruitful and drawn into the unity of the father and Son. God’s love, presence, and pruning are gifts.

I’m glad you asked. Jesus says in his Word if you keep my commandment, you will abide in my love.

Just as I have kept my father’s commandments and abide in his love, Jesus lets us know I have said to you that my joy may be in you and that your joy may be complete.

Let us pray.

O God, you have made us your vine that we may bear fruit.

Lord, we recognize that your spirit nurtures us from within just as you have nurtured all life and brought the universe into existence.

We thank you, Father, for the depth of truth discovered in Jesus Christ, our true vine.

Through his life in us, may our lives produce much fruit that glorifies our Father in heaven.

God, we pray that you will help us walk in spirit and truth and abide in Christ, producing much fruit to your praise and glory. This we ask in Jesus’ name. Amen! ❏ ❏ ❏

Bending the Arc Rev. Shelton Sullivan, 2nd Episcopal District

To fall into the abyss of rage and despair To watch with horror as innocent civilians are murdered beyond belief or recognition To summon the fortitude to see a brighter future no matter how dark the current reality may be “The arc of the moral universe is long, but it bends toward justice…”

Who will speak for the dead? Has the child, who has lost all she has ever known, no voice? Are

the ears of those imagining the cries of the dying or dead unable to hear?

A new world order. A collective desire to break the cycle of violence that entangles us all like an unrelenting vine. A valiant attempt to make peace, not war, lest our souls die as the executioner stands at the door.

Who will escape this impending inferno and conflagration? Who will resist this desire for revenge & further bloodshed? Who will rise 4

and be a peacemaker as a troubadour of conscience rained down upon by bursts of ridicule, laughter, and disbelief?

“The arc of the moral universe is long, but it bends toward justice…”

The presence of love. The absence of denial and deceit. The belief in our common humanity. ...continued on p5

DECEMBER 2023 ...From The Rev. Mittie p1 succeeds the Rev. C. Dennis Williams, who is now the presiding elder of the Tyler District.

The Rev. Mittie C. Muse, Jr. is a 3rd generation preacher and a 2nd generation preacher in African Methodism. He holds a Bachelor of Business Administration degree from Stephen F. Austin in Nacogdoches, Texas, and a Master of Divinity from Southern Methodist University’s Perkins School of Theology in Dallas, Texas.

Pastor Muse has served the African Methodist Episcopal Church since his youth, serving on all levels, including Connectional committees such as the Strategic Planning Committee and the Episcopal Committee.

The Christian Recorder Outside of the church, he has experience in sales and use tax accounting as an auditor and accountant. Previously, he administered audits on behalf of parishes in Louisiana, ensuring that companies who did business in the parishes he represented remitted the proper sales or use tax for their selling, purchasing, or use of tangible personal property.

He has provided audit support, system conversion support, nationwide exemption certificate verification for customer accounts, tax credits, customer account management, and sales tax assistance to the various branches of Rexel Holdings USA. Also, he has worked briefly in non-profit

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accounting with the East Texas Council on Alcoholism & Drug Abuse. Here, he provided accounts payable and general ledger accounting services.

In March 2018, a career shift took place, and he transitioned to working in primary education.

He is fortunately married to the lovely Mrs. Demetruss Muse and is the proud father of Madison, Mittie III, McKenzie, and Curtis.

Currently, he is honored to serve as pastor of Ebenezer AME Church. Pastor Muse is dedicated to service and primed for leadership.

His prayer is for the Lord to continue molding him for service as he seeks to encourage, uplift, and empower God’s people. ❏ ❏ ❏

...From Bending p4

Looking down from the International Space Station, our world appears serene while turning on its axis. A sight our ancestors did not know. A beauty our forebears could only imagine.

along the corridors of suffering and brokenheartedness. Hope, realized and embraced, takes flight as our common humanity soars high above mountains of despair.

Looking through the window of a besieged home or the cracks in the rubble of a destroyed building, a horror too painful to describe in words, a heartache too heavy to bear in one body, a pain too raw to be bandaged by words of compassion and sorrow.

Generations to come await our response. Children yet to be born demand our attention. Our progeny will be shaped by what we do or fail to do now.

“The arc of the moral universe is long, but it bends toward justice…”

A light ahead shines brightly if we will only strive to see it. A way will appear if we will only believe it. A common, sustainable, just, and peaceful destiny will emerge if we will only seize it.

Hope unborn springs up when the echoes of condemnation and reprisals lie down. Hope born in agony and pain takes despair captive

“The arc of the moral universe is long, but it bends toward justice…” ❏❏❏

A Journal Reflection From the Mind of Syphio Rev. Syphio A.B. Whack, 7th Episcopal District

Let the same mind be in you that was in Christ Jesus. – Philippians 2:5 One of life’s greatest gifts is within our hearts, which is the ability to remember. Some can remember names, faces, birthdays, and death dates. As well as those who were married to whom, how many children they had, right down to the address where they currently live. Our ability to remember is truly a gift from God. There are many things that I am mindful of and thankful to God for. My thank you list could take up to an hour or more of my morning prayer. As I sit here this morning, the house has a peaceful quietness and an airy chill.

In the quietness, my mind began to think about the thirteen ministers who started in ministry with me. As my mind reflected, I asked myself.

Where are they now? As if I had pushed the “On” button of the computer, the memory bank of my mind cut on and began searching for an answer.

Suddenly, my mind took me back to 1995.

In 1995, I received the call from God to preach the Gospel of Jesus Christ, his virgin birth, death, and resurrection; my mind reminded me that I did not readily and with great speed

answer the call. I was truly a slow responder. I laughed within myself how very slow I had been in answering the call. Let’s just say that if I had been an emergency medical technician, and your life was on the line, you may not have made it.

I remember being in one of our many ministerial meetings, and my pastor at that time asked the thirteen ministers in the room who felt ready to do their initial sermon. Twelve of the thirteen hands without apprehension were raised. My pastor said to me, “Sis, why didn’t you raise your hand?” My reply to him was the statement that God had given to me when God called me, and that was that. It would take three years to prepare me for the ministry that God had for me. I didn’t realize until many years later that my initial sermon was exactly three years from my calling.

Of the thirteen, some who had been ordained, only three remained faithful in the service of the ministry. Suddenly, another “thank you, Jesus” is processed from the memory bank. I was thankful to God for the loving kindness and grace God had bestowed upon me by allowing me to remain on the battlefield serving God. Eight of the called had either turned back into the world as Orpah had done, and sadly one 5

had died. My memory bank could remember all their names; at that moment, the chill of the house informed my brain that I needed a cup of hot coffee if I was going to be able to complete this mindboggling challenge.

I called one of the ministers who previously served with us but was now elevated to a pastoral ministry. I inquired what happened to the eight MIA (missing in action). Sadly, one by one, he informed me they were no longer serving in or with a ministry.

My heart was saddened to hear that those who had allowed God to begin a good work in them had fallen by the wayside. Before we hung up, we prayed for their hearts and minds to be changed.

We also prayed that one day, if God allowed, they would return to their first love.

As I replaced the phone on the receiver, the memory bank of my mind suddenly sent a memo that said, “Momma.” It did not take my thought process long to understand and realize that my mother was ninety-one and was in the beginning stages of Alzheimer’s. ...continued on p6

DECEMBER 2023

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...From A Journal p5

Yet, her memory bank kept processing the things, situations, and circumstances of her life that God had brought her through. The story of her life is one that I know will one day be a best-seller. Although my mother had Alzheimer’s, God had kept her mind.

As we begin this season of Thanksgiving, I encourage you to do as I do and make it a daily part of every day to tell God how thankful we are to him for keeping us in our “right mind.”

The Rev. Syphio A.B. Whack is an associate minister at the Bethel African Methodist Episcopal Church in Summerville, South Carolina.

The Rev. Lorraine Fields–Bradley, senior pastor

Refuse to Die Rev. Jazmine Brooks, TCR News Editor

From the moment I read about the attempted murder of Ralph Yarl and the several “neighbors” who refused his aid, all I could think was, “He was supposed to just die.” The phrase grieved and haunted me for several days until I had to put that thought on paper. Too aggravated to “theologize,” I hope you hear this cry in the spirit it was written because not only was Ralph supposed to just die, but we are all supposed to just die.

Ralph Yarl was shot by a racist white man who felt ‘scared to death’ by a 5’8”, 140-pound, black boy who simply rang the doorbell.

Maybe choosing to install a doorbell and having it rung is generally scary, but I am not convinced of that. It was Yarl’s skin- and this is a familiar story to us: black boys being described as far bigger and older than they actually are by racists who are afraid of their skin, black girls who are vilified and adultified by teachers and caregivers who are afraid of their skin, black siblings who are presumed guilty by police serving as counter insurgents who are afraid of their skin, and the list goes on. There is no safe space for black people. It seems that the only recourse is simply to cease existing since we cannot change the bodies we are born in. And I’m convinced that this is exactly what is desired–that we cease from existence.

I do not mean to make this assertion as theoretical, metaphoric, or figurative musing or even a think piece on the blatancy of American racism. I mean it literally when I say we are living through multi-layered genocide.

Infant mortality rates for black mothers, ecological warfare being waged by factories in black communities, racial disparities in and inaccessibility of medical care, targeted alcohol and drug peddling, murdering and disappearing of freedom fighters, criminalization of black life and hustle, poverty rates, stand-your-ground laws that only work for white citizens against black people, all make this truth self-evident.

The politics, policies, customs, culture, and theologies of this nation all make way for our deaths. It’s built into the founding of this nation, enshrined by capitalism, and has persisted through history.

The aforementioned list is hardly exhaustive in its most imminent threats to our lives, yet they do not begin to encompass the attacks on our existential being. The attacks on our bodies are only an extension of the stripping away of our personhood in the minds and by the will of those who build the crosses we carry. The intellectually dishonest revisions of history, inaccessibility of higher education, anti-black narratives regarding crime and economic class, monuments built to gatekeepers of our enslavement, and the farce of racial reconciliation and progress are all intended to ensure our spiritual, social, cultural, and intellectual deaths. And we die them daily.

Three “neighbors” (who do not deserve the anonymity they have been afforded as dangers

to society) saw Ralph Yarl bleeding from a gunshot wound to the head and arm, and they all refused him aid. In fact, one of them saw this boy in distress and ordered him to put his hands up and lay on the ground- presumed to be a weapon. They all refused care because they did not and do not see a person when they see a black body.

For clarity, it is not, nor will it ever be, my desire to help them see our humanity or make any moral appeals to such degeneracy but to make evident the process by which Ralph Yarl could be shot in the head for using a doorbell in the way it’s intended to be used at the moment of installation. This is the violence that whiteness demands. So, there is no morality in the preservation of whiteness as part of this process.

There is no humanity in it to be redeemed. So, our hope cannot be found in fighting to be seen as full humans, attempting to prove there’s a person inside the black body and that the body cannot be separated from the person. Our hope is instead in our will to never cease from being.

We must continue living in the fulness of our red juice joy, low-country spiritedness, ancestral song and dance, communal and inimitable languages, familial connections communicated in subtle head nods and silent dialogue, our love in a pot. Our hope is in our will to never cease from being.

Ralph Yarl faced gun violence, racial profiling, dehumanization, and possible death and fought still to be. Having been denied three times, he cried beyond his forsakenness-an assertion of his own will to live-it is not mythical but 6

miraculous. To face death and not only respond to the pain but to cry for help because even in the suffering, there is the will and the right to exist. We deserve access to that right despite the imminent threats of death and attacks on our very being. So… Never stop talking about it.

Never stop posting about it.

Never stop showing up.

Never stop fighting back.

This world is not fit for us, but here we are. We exist.

So, continue living.

Continue hoping.

Continue dreaming.

Continue imagining.

Continue building toward a better world.

To do this is to be alive, and that is our help.

With our hands raised in surrender, we are expected to lay down and capitulate to genocide.

We are supposed to just die, but judging by the myriad of GoFundMe pages for funerals, the truth is many of us cannot afford to. Capitalism has made even death an economic weapon.

We cannot afford not to keep screaming and dreaming and building. Justice and life itself depend on our staying alive. Morality depends on our staying alive. Generations hang on our will-to-be. Humanity depends on our refusal to just die. ❏ ❏ ❏

DECEMBER 2023

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Celebrating Holy Communion Post-Pandemic Rev. Dr. Roderick D. Belin, Publisher

In Payne Chapel, Nashville, where my father served as pastor, my encounter with the sanctity of Holy Communion was profoundly memorable. The chancel, adorned with pristine white linen, and the dim sanctuary lights during the sacrament etched a deep impression in my young mind. This sacred space, reserved for ordained clergy and stewardesses, was further sanctified by the Communion bread, lovingly homemade by the hands of holy women of the congregation. Their devotion added a tangible, personal touch to the ritual, infusing the sacrament with an additional layer of spiritual reverence and communal connection.

The pandemic, however, brought unprecedented challenges to our worship practices, especially regarding Holy Communion. As congregations navigated virtual platforms, church leaders grappled with how to uphold this sacrament’s sanctity. Some adopted Communion kits for distribution, while others encouraged the use of personal elements at home.

As we return to our sanctuaries, the methods of distributing Communion elements have evolved due to health concerns. In some settings, “Celebration Cups” are handed out at the door, while in others, large bowls of these cups are passed around unceremoniously. This shift concerns me deeply.

There’s a growing casualness in handling the elements of Holy Communion, which, I fear, diminishes the sacrament’s profound meaning and significance. Holy Communion is not merely a ritual; it is a rehearsal for and a reflection of the great Messianic feast in glory.

Holy Communion is the ultimate expression of worship, an embodiment of our pursuit of Christ’s way, an act of love reflecting God’s love.

When we partake in Holy Communion, we engage in a reflexive act where love meets itself.

It is a supreme act of knowing and experiencing the glorious presence of God. In this sacred moment, God, cloaked in the mystery of the unknowable, reveals Godself in the breaking

of bread and the unity of God’s people. It is a time when the peace of God, which surpasses all understanding, guards our hearts and minds.

Joy of an inexpressible nature permeates our being, and love so amazing floods our hearts until it overflows.

This meal typifies who we are as Christians. It foreshadows the great Messianic feast in glory, a symbol of a future where pain and sorrow are no more, where the divine dwells among us. In this peaceable kingdom, the lion lies down with the lamb, and the little child leads. Until that time, we are called to treat each other rightly.

In our gatherings, we engage in the sacred acts of taking, blessing, breaking, and giving as we are commanded to tell the story of Jesus. This ritual reminds us to love our neighbors as ourselves, to persist in hope, and to seek the eternal. The bread, representing Christ’s broken body, is our refuge, protecting us from the world’s pestilence and damnation. It is a safe place, offering shelter to the lost, the addicted, the ill, and the marginalized.

Yet, as we adapt to post-pandemic realities, it is crucial to preserve the reverence and sanctity of Holy Communion. The way we administer and receive this sacrament should reflect its profound spiritual significance. The casual distribution of “Celebration Cups” and the diminished role of ordained clergy in this process are

troubling trends. They risk reducing a profound spiritual experience to a mere formality, divorced from its deep theological roots and communal meaning.

In light of these concerns, it is imperative that we reevaluate our approach to Holy Communion in this new era. We must find ways to balance safety concerns with the need to maintain the sacrament’s dignity and spiritual depth. This may involve rethinking how we distribute the elements, ensuring that the act remains a deeply communal, reverent, and transformative experience.

Moreover, we must continue to educate our congregations about the importance of Holy Communion. It is not just a symbolic act but a vital means of grace, a moment where we encounter the divine in a tangible, communal setting. By fostering a deeper understanding and appreciation of this sacrament, we can help ensure its significance is not lost in our efforts to adapt to changing circumstances.

As we navigate the post-pandemic landscape, we must be vigilant to hold fast to the sanctity of Holy Communion. We must strive to maintain its reverence and meaning, ensuring that it remains a central and transformative part of our worship.

In doing so, we honor not only our theological heritage but also the profound mystery and grace that this sacrament represents. ❏ ❏ ❏

Misuse of Religion Rev. Dr. Darryn J. Hewson

Religion can be beautiful, and hopeful, and amazing. It can teach us so many things about how to be together, love ourselves, and appreciate things that are hard to appreciate. Faith, any faith, is incredibly powerful. Religion is also one of history’s most misused and misunderstood human institutions.

Religion has been used throughout history to do horrible things (this part should not come as a shock or be controversial). The Crusades were not about religion; they were about power, money, and otherness. Pogroms were also about money and Star-bellied Sneetches (I am a children’s librarian in my other life). The Inquisition was about power and money, plus a little revenge. There is a theme here. None of the

world’s major religions is innocent in this.

There have been Hindu versions of this same religious distortion. Even Buddhists, who are generally known for peace, have risen up in places like Nepal and committed violence that was about identity and otherness and place and enough being enough. In 2007, I was there around the time of the removal of a king who had assassinated his beloved brother and tried to take over. Religion is also used all the time as a tool for hate. The idea seems to be that if you disagree with my version and interpretation of something, you are evil (or other worse things).

Even in a religion where love is supposedly the highest value, “God is love,” I can still hate you and treat you in horrible ways if I disagree with you, or maybe you just look different than me (we might even agree in that case).

7

Currently, we see Israel, which was created mostly because the world felt horrible about the Holocaust.

There had been pressure to create a Jewish homeland earlier than that, but World War II pushed the needle over. The world should have and should still feel horrible about the Holocaust, the same way we should abhor every case of genocide and shame on those who call for it (lawmakers and military officials in Israel). The world should also feel horrible about telling people they can have land where people were already living and giving them free reign to kill and bulldoze and take over. Every European ...continued on p8

DECEMBER 2023 ...From Misuse p7 country has its history of colonization to make up for, and we learn, but not really, and that does not make it right or a valid excuse. Palestinians called it the Nakba, the “catastrophe” in 1948, as militias came through and Palestinians were forced to either flee or die as their houses were taken by Jewish families or destroyed. Whole towns were erased.

People wonder why they do not just leave, but when you have been there for over a thousand years and know that leaving means never going back, that is not an easy choice. We teach in this “modern” world about the atrocities of colonialism and what happened to native peoples in the Americas, Africa, and Asia, often in the name of religion. Churches and denominations have ceremonies of apology and recognize our part in stealing children from their families, killing innocents, and displacing whole cultures.

Religion was used to create a homeland where people already lived. The world continues to treat Palestinians as if they do not exist, or if they do exist, that they are less valuable than others. This is not about whether Israel should exist. Israel exists, and the United States exists as a colonial state. We cannot go back and do

The Christian Recorder it differently, but we are responsible for doing things better going forward.

Hamas attacked, and it was horrible. Israel attacked and has not stopped attacking intermittently and at times like now in full force in nearly 80 years, and it is horrible, and the world just watches. We watch mostly because the United States is in the way of anything that might make things different. Israeli leaders are calling for the eradication of Palestinians.

Yet, saying anything bad about Israel gets you labeled as antisemitic and more. The thing is, Israel is a country, not a religion, and that needs to become clear in the world discourse. Judaism is a beautiful religion; what Israel is doing is not a representation of Judaism and never has been.

Plenty of Jewish people oppose the policies and actions of the country Israel, but even they get labeled and attacked. History has shown that state religions have never been a good thing.

The Spanish Inquisition and War of the Roses are two European examples.

Hinduism in both India and Nepal used to make all other religions illegal, and practicing such punishable (up to 10 years in prison for

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having a Bible in Nepal at one point). Rome used Christianity as a tool that redrew hierarchies and tried for a version of unity, but even the emperor Constantine did not convert until he was on his deathbed. Jews, Muslims, Christians, and people of tribal traditions have lived together in Palestine for over a thousand years, but no one can have peace when one group has all the power and treats the other as less than human. When Arabs in Israel have fewer rights (something that the League of Nations specifically addressed before Israel was created), it does not work.

Like all of the examples in history, this is not a religious issue, and it is a problem when you use religion as an excuse or a shield. When someone does something horrific to you, that does not mean that you should do the same to others or even to them.

It is time for people of faith to stand up and say, “Not in my name.” You cannot kill and oppress and have apartheid in the name of any religion.

The world needs to stand up and say enough is more than enough, and the United States needs to do more than just get out of the way, though that would be a good start. ❏ ❏ ❏

NCNW Announces: Crystal Stair Award Honoree for 18th Biennial Uncommon Height Award Gala WASHINGTON, D.C. – National Council of Negro Women (NCNW) is pleased to announce Bishop Vashti Murphy McKenzie, president/general secretary of the National Council of Churches (NCC), will be the recipient of the Crystal Stair Award at the signature fundraiser, Uncommon Height Awards Gala, on Dec. 8, at the Gaylord National Harbor Resort in Oxon Hill, Md. The Crystal Stair Award is presented to an individual who demonstrates a lifetime devoted to the protection of freedom, the pursuit of excellence in their career, and personal dedication to humanity as did Dr. Dorothy I. Height, president emerita of NCNW. The 2021 recipients were Kenneth and Kathryn Chenault.

“Class, elegance, strength, power, and success are all characteristics of recipients of the Crystal Stair Award. The recipients have journeyed to reach the pinnacle of service. It takes dedication, endurance, and determination to climb the winding staircase of life, and Bishop McKenzie embodies what this award is with her accomplishments,” said NCNW National Board Chair, Dr. A. Lois Keith. “She is very deserving. Bishop McKenzie represents strength and endurance being the first black female bishop in the AME Church among others. She did not reach it by just saying, ‘I will just follow the powers that be’; she kept going and endured.”

Full of firsts for women in the faith community, Bishop McKenzie is the first African American woman to hold both the president and general

secretary positions at the National Council of Churches. She provides executive leadership to 37 communions (denominations) representing 100,000 churches and 30 million people. In addition, she also was the 117th elected and consecrated bishop of the African Methodist Episcopal Church, the first female elected to Episcopal office in the more than the two-century-old AME Church.

Bishop McKenzie is the first female to serve as president of the Council of Bishops and president of the General Board.

An advocate for the community, she has been active in social justice issues for more than three decades.

Bishop McKenzie was appointed in 2009 by President Barack Obama to be on the inaugural White House Commission of Faith Based and Neighborhood Partnership. This group worked on behalf of Americans committed to improving their communities, no matter their religious or political beliefs. She was named by Huffington Post in 2014 as one of the 50 Most Powerful Women Religious Leaders in the World.

Characterized as “an electrifying preacher,” Bishop McKenzie continues to preach and teach globally as well as serve as a workshop/seminar instructor for congregations, corporations, and a variety of organizations on the topics of advocacy, women, and leadership. NCNW president and CEO Shavon Arline-Bradley said, “Whenever I think of a person who has braved breaking the glass ceiling for not just 8

black women, but women in the faith community, I think of Bishop Murphy McKenzie. Breaking glass ceilings, all while making a commitment and doing the work to advocate for those who cannot advocate for themselves, tells us she is selfless. She is about community, and you can see it in all her endeavors.

We are honored to give her her flowers by awarding her the Crystal Stair Award. Dr. Height would be so pleased, as she too knew of the ongoing work of the bishop.”

From the signature fundraiser, NCNW is hoping to raise $1M to bolster programs coming out of the new era that make a difference and touch lives, not only here in the U.S., but also abroad.

Former secretary of the U.S. Department of Labor and president of the Dorothy I. Height Education Foundation Alexis Herman and president and CEO of The Memorial Foundation and chair of the NCNW Charles L. Franklin Associates Harry E. Johnson, Sr., Esq. are co-chairs of this year’s event.

Toyota Motor Company of North America will once again be the presenting sponsor.

NCNW is an “organization of organizations,” comprised of 330 campus and community-based sections and 33 national women’s organizations that enlighten, inspire, and connect more than 2,000,000 women and men. Its mission is to lead, advocate for, and empower women of African descent, their families, and communities. It was founded in 1935 by Dr. Mary McLeod Bethune, an influential educator and activist. ❏ ❏ ❏

DECEMBER 2023

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Everything to Gain Rev. Monica C. Jones, Ph.D., Contributing Writer

Be strong and bold; have no fear or dread of them because it is the Lord your God who goes with you; he will not fail you or forsake you. Deuteronomy 31:6 (NRSVUE) One of the proudest moments for me as an African Methodist Episcopal Church member (and I am sure many others) is when Dear Old Morris Brown in our Atlanta University Center rose from the ashes to once again take its place among higher education institutions.

For 20 years, we prayed; for 20 years, we raised much-needed funds; for 20 years, we kept the doors open; for 20 years, we were determined and faithful; for 20 years, we waited on the Lord.

It was a divine accomplishment that will go down in history; it is a testament to the leadership borne out of Big Bethel and all of the support the Connectional church provided us. More importantly, it is an example of what we are able to do and should do in the future as we work to save our institutions of higher learning.

The challenges are there, but so are the opportunities Whether one considers the journey we have taken at Morris Brown, Wilberforce, etc., or presently Turner Seminary, we know that no matter how daunting the task may be, as selfsufficient, faith-instilled, God-fearing workers in the vineyard, we are not intimidated. We cannot afford to be. Our task should be to consider any

setbacks we may have experienced as motivation to move beyond failure and regain our success.

The biblical foundation for this approach is evident. Deuteronomy 31:6, in the words of Moses to the people as he passed the torch to Joshua, we are to be strong, bold and have no fear. This command uttered by Moses is just as relevant for us today.

Be strong. These two words say it all; it was the theme of my church’s 176th anniversary this year, and it should be the message of the church every year. We cannot allow ourselves to grow weary or to give up as we face various challenges, particularly those within our higher education family. We must, as we did for 20 years with Morris Brown and other situations, continue to fight, no matter how arduous the task may appear. We have everything to gain.

Be bold. Having the daring to do something innovative or unconventional is not what every congregation or member would support.

Nevertheless, in part, it is innovation and unconventionality that have brought us this far.

It works, especially when we put the process in the hands of our Savior. When we prayerfully approach the throne in the planning stage of a program or project, the Holy Spirit will direct us and give us surprisingly unthought-of solutions to our problems. It was bold for the Reverend Jarena Lee to declare herself a preacher long

before the church granted her that license.

It was bold for Bishop Henry McNeil Turner to declare in the halls of the Georgia legislature, “I claim the rights of a man.” It was bold for Sis. Rosa to remain seated on that bus. Yet, because each of them was bold, we are better people of God today.

Be unafraid. Moses was quick to say that in addition to being strong and bold, we can have no fear as we fight the good fight. Fear paralyzes.

If we fall, we simply have to get back up. We have done that throughout generations in this church that we call African Methodism. Our future leaders, whose minds we shape each day within our classrooms, depend on us.

Today, institutional challenges still exist, including the task to maintain the life of Turner Seminary. As we face these challenges, we must keep this threefold mosaic strategy within our hearts: Be strong, be bold, be unafraid. God will not forsake us, as Moses so rightly affirmed. We have so much to gain! Let our history be our guide and inspiration, for if God is for us, and he is, who can be against us?

The Reverend Monica C. Jones, Ph.D., is the director of Christian Education Ministries at Big Bethel in Atlanta, Georgia.

The Lewiston, Maine Shootings Indicate Again That America Must Ban Assault Weapons James B. Ewers, Jr., Ed.D.

Have you ever heard the expression, “A hard head makes a soft behind?” Mothers back in the day made that one of their signature sayings.

There are some things in life where we know what’s right, but we won’t do what’s right. We are stubborn and set in our ways. It doesn’t matter how much proof we have to the contrary. Must we experience so much pain and suffering before we change?

Will this be the case with the mass shooting that happened in Lewiston, Maine? There were 18 people tragically killed at a bowling alley and restaurant– the deadliest mass shooting in 2023 (so far).

According to the Gun Violence Archive, there have been at least 565 mass shootings in America during 2023. This averages out to be almost two mass shootings per day. Reports indicate that at this time last year, we had 559 mass shootings. We can all agree these numbers are staggering.

Some people suggest that mass shootings have become the American way. However, we all know that this is not the American way and needs to stop.

purchased the weapons legally, and his medical condition did not raise any suspicion.

Robert Card, a United States Army reservist, was the shooter in this tragedy, who also injured 13 others. A 2-day manhunt for Card ended recently.

He had taken his own life, and authorities found his body inside a box trailer on a recycling center property. He was 40 years of age. Mike Sauschuck, Maine Department of Public Safety commissioner, confirmed this information.

The weapon used by the shooter was an assault rifle, which is commonly used in mass shootings.

As recently as July 20, 2023, law enforcement officials met at the White House to discuss getting support for stronger legislation on how to reduce gun violence in this country, particularly aimed at stronger legislation regarding assault weapons.

Maine Governor Janet Mills said, “Like many people, I’m breathing a sigh of relief that Robert Card is no longer a threat to anyone.” President Joe Biden called it “a tragic two days not just for Lewiston, Maine, but for our entire country.”

According to family reports, Card suffered from mental illness. He was hospitalized briefly some months ago because of it. As we know from reports, Robert Card had purchased other weapons leading up to this vicious and vile attack on humanity. He 9

Has this senseless crime changed the minds of any lawmakers in Congress? Yes, it has. Representative Jared Golden of Maine, a Democrat, has called for a ban on assault weapons. Reports say he asked for “forgiveness and support from the people of Lewiston and the loved ones of the victims and survivors.”

Representative Alexandria Ocasio-Cortez, a Democrat from New York, ...continued on p10

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...From The Lewiston p9 applauded his comments and called them “powerful, brave, and moving.” She also asked if others “will join Mr. Golden and create a movement for change. This animus doesn’t have to exist.”

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As citizens, we must get our representatives whom we elect to pass legislation that will ban assault weapons. How many lives must be lost, how much blood must be shed, and how many tearful phone calls must be made before we do something about this American atrocity? American families have been torn apart because of gun violence. This time, the families were in Lewiston, Maine. The next time they may be in your town. ❏ ❏ ❏

Sadly, tragedy must happen in your own backyard before you see the consequences of your inaction. Congressman Golden felt the tragic pain of gun violence in his own backyard.

AME Wins Massachusetts Teacher of the Year for 2024 The Healey-Driscoll Administration announced that De’Shawn C. Washington, a fourth-grade inclusion teacher at Maria Hastings Elementary School in Lexington, is the 2024 Massachusetts Teacher of the Year.

Education Secretary Patrick A. Tutwiler joined Elementary and Secondary Education Commissioner Jeffrey C. Riley to make the announcement during an assembly at the school.

change their posters to reflect their personal growth over the year.

A strong believer in developing students’ skills as advocates, Mr. Washington oversaw his previous class advocate for one longer recess instead of two short recesses, and he is one of the people helping to launch the school’s Student Leadership Team, a group of fourth and fifth graders who can help plan schoolwide events and offer a student perspective on other facets of school life. His goal as a teacher is to cultivate changemakers and develop students’ agency with respect to their learning and their community.

The Massachusetts Teacher of the Year Program is the state’s top award for educators and annually recognizes excellence in teaching across Massachusetts through the selection of a teacher who exemplifies the dedication, commitment, and positive contributions of educators statewide.

“We’ve heard from students, fellow educators, and administrators that Mr. Washington is skilled at building a classroom and school community where everyone is valued and nurtured,” said Governor Maura Healey.

“We deeply appreciate the contributions of Mr. Washington and are proud to have him represent Massachusetts’ incredible teaching force.”

“Mr. Washington represents the very best of our educators. He helps students learn leadership and conflict resolution skills while emphasizing the joy of learning,” said Lt. Governor Driscoll. “We are grateful for his hard work and for the work that all of our teachers do every day.”

Mr. Washington is the first black male to become Massachusetts Teacher of the Year and the fourth winner from Lexington.

He is the 62nd recipient of this award and automatically becomes Massachusetts’ candidate for the National Teacher of the Year Program.

Mr. Washington is in his seventh and fourth year of teaching at Hastings Elementary. He works carefully to create a supportive classroom community where students know each other, handle conflicts constructively, and feel comfortable enough to participate and take risks. His students work on conflict resolution daily, sitting in a circle to discuss concerns they have with each other or conflicts within or outside of school that might be impacting their friendships. In those restorative circles, he teaches students to speak from the heart, listen with their heart, acknowledge their own and others’ behavior, and

apologize for or forgive the conflict.

“It’s a pleasure to celebrate Mr. Washington, his colleagues, and his students today. Mr. Washington has demonstrated the importance of recognizing his students for who they are and supporting them in achieving their individual goals, all with an eye toward growth and learning,” said Education Secretary Dr. Patrick Tutwiler. “The impact of a caring teacher and an inclusive classroom is immeasurable, and Mr. Washington’s work is a credit to the profession.”

In addition to his work in the classroom, Mr. Washington is a member of his district’s Diversity, Equity, and Inclusion Community Input Team and the School Site Council. Outside of school, he runs workshops at UMass Boston to help teacher candidates pass the Massachusetts Tests for Education Licensure, has presented and published on culturally responsive instruction, and volunteers at his church and as a Big Brother.

Mr. Washington, a Boston resident and member of Bethel African Methodist Episcopal Church, Boston, taught elementary school in Boston public schools before joining Hastings Elementary. He is a graduate of City on a Hill Charter Public School in Boston. He earned his bachelor’s degree in accounting and finance from the University of Massachusetts Boston, and he also holds two master’s degrees, one in elementary education and one in special education, both from UMass Boston. Mr. Washington is currently working on a doctorate in educational leadership and policy from Vanderbilt University.

“Mr. Washington creates joyful, meaningful lessons for his students that also build a strong classroom and school community,” said Elementary and Secondary Education Commissioner Jeffrey C. Riley. “It’s an honor to recognize him and the amazing teachers he represents here in Massachusetts.”

Mr. Washington makes a point of learning about his students. One of his favorite ways to start the year is to have students discuss their visible and invisible identities and learn about their names by interviewing their family members. At the end of the unit, students - and Mr. Washington - make posters about who they are and hang them on the classroom walls. Students can

“De’Shawn Washington is an outstanding human being.

Education as a profession appeals to 10

outstanding people, so Mr. Washington is right where he should be,” said Sen. Michael J. Barrett (D-Lexington), assistant majority leader. “Here’s to him and his fellow Lexington teachers for work well done.”

“Massachusetts is so fortunate to have passionate, dedicated, and caring teachers educating our young learners, and Lexington is even more fortunate to have the 2024 Massachusetts Teacher of the Year in the classroom,” said Sen. Cindy Friedman (D-Arlington), vice chair of the Senate Committee on Ways and Means. “We owe congratulations to De’Shawn Washington for achieving this recognition, but we also owe a debt of gratitude for his commitment to one of the most important and impactful jobs our society has - a classroom teacher.”

The selection process for the 2024 Massachusetts Teacher of the Year began in January with a call for nominations from administrators, teachers, students, parents, and others. An initial review of each nominated teacher’s application led to the selection of 10 semifinalists, who then submitted additional supporting material. Four finalists were selected and interviewed by a panel that included prior Massachusetts Teachers of the Year.

That panel then recommended Mr. Washington to Commissioner Riley....

“Mr. Washington’s commitment to building a joyful learning community is an asset to his school and to our district,” said Lexington Superintendent ...continued on p11

DECEMBER 2023 ...From AME Wins p10

Julie Hackett. “He is an exceptional teacher who inspires his students to work hard and contribute to one another’s success. Mr. Washington has the respect and admiration of our entire school community, and it is heartwarming to see him share this honor with his students and colleagues.”

The Christian Recorder “I can’t say enough about Mr. Washington’s ability to build a learning community that invites ALL students into his class,” said Hastings Principal Christopher Wai. “I’m proud to see him honored today, and I’m happy to work with such a strong team of educators.”

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“As a teacher, advocate, student, and a cultivator of young changemakers, it is my duty to continuously learn how to empower my students to not only master grade-level standards but to be upstanding individuals with the capacity to ignite change in their communities,” Mr. Washington said. ❏ ❏ ❏

St. Paul AME Church Celebrates 175 Years in Raleigh Saint Paul African Methodist Episcopal Church members, visitors, and special guests gathered Sunday, August 13, 2023, to celebrate the 175th anniversary of Raleigh, North Carolina’s oldest independent black church congregation. The church held morning and afternoon services with a soul food meal and mini-concert enjoyed by visitors between services. A commemorative photo area captured memories of the day for worshippers.

Celebrations began with worshippers attending revival services Monday through Wednesday. On Saturday, the church held an open house featuring a St. Paul AME history exhibit curated by Flo Avery. The exhibit, in the Fellowship Hall, included historical documents, artifacts, and photographs.

Attendees also enjoyed a preview of the church’s history documentary, highlighting St. Paul’s early roots and members.

nothing. We have to continue to move forward in these trying times. As the Rev. Barber would say, ‘We are not going backward, but forward.’”

The Rev. McDonald reminded the congregation, “We’ve come this far by

In 1848, the enslaved members of Edenton Street Methodist Church began worshipping separately and calling their congregation Saint Paul. African American and white worshippers at Edenton Street purchased land and the old Christ Episcopal Church building in 1853. At night, after their long day of labor, St. Paul members rolled the old structure across the State Capitol Grounds to the corner of Edenton and Harrington Streets, opening the doors to one of Wake County’s oldest churches. After Emancipation, St. Paul joined the African Methodist Episcopal denomination, founded by the Rev. Richard Allen in 1794. The Freedmen’s Bureau located a school on the church property. Church members, who included expert masons and other artisans, built their first brick edifice from 1884 through 1901, guided by builder and St. Paul member Stewart Ellison. When the structure burned in 1909, members saved it and rebuilt it in 1910, led by the state’s first licensed African American architect, Gaston Alonzo Edwards.

It is fitting that in 2023, the church’s young people led St. Paul’s 175th Anniversary Day, “Celebrating Our Heritage: 175 Years of Service.”

Ms. Jaszmine Bowman presided over the service. Joyous voices of the anniversary choir greeted worshippers with Lord, You are Welcome. Music during service included African drums and St. Paul’s amazing Bell Choir.

Congratulatory letters from local churches and city of Raleigh mayor, Mary Anne Baldwin, were read.

Saint Paul’s pastor, the Rev. Dr. Larry McDonald, Sr., recognized former First Lady Mary Edmonds, who received a standing ovation from the congregation. The community continues to cherish the memory of the late Rev. G.L. Edmond, longtime pastor of St. Paul and presiding elder.

faith, leaning on the Lord.”

He reminded the congregation “that as Joshua instructed to build a memorial to the children crossing the Jordan River, these stones on 402 West Edenton Street are a memorial for us today of the power of God.” These stones were established 175 years ago. They built a memorial; they built a house of God. God has looked out for us for 175 years. 402 West Edenton Street has always been a change maker and will always be a change maker. We can’t stop continuing to be a change maker. God mandates that we don’t forget from whence we come. I am so glad after 175 years, we can still say I [have] come this far by trusting in the Lord through faith.

God has his hands on St. Paul and has been doing great things here for 175 years. I know after 175 years, St. Paul understands that God will never leave nor forsake us.

Wearing his special St. Paul commemorative t-shirt, the Rev. McDonald recognized his teachers and mentors before delivering the sermon, “Don’t Forget the Real Story.” He called on St. Paul members to remember their history and belief in God, who brought them through history. “The real story is not whether we’re ‘woke’ or ‘unwoke,’” said Rev. McDonald. “The real story is understanding where you came from and what was done to allow you to be in the position you are in today. What really matters is if you know who you are and where you came from. We can’t sit back and think that our founding fathers brought us this far to sit back and do

...continued on p12

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...From St. Paul p11 The historic occasion drew special guests, including former State Speaker of the House Dan Blue and North Carolina Secretary of State Elaine Marshall, who brought greetings from Governor Roy Cooper.

“More than this beautiful structure are the beautiful souls that make this church a refuge for generations of worshippers,” said Secretary Marshall. “St. Paul fills a legacy of hope. May the ripples of hope that began in St. Paul 175 years ago grow in tidal waves. I have no doubt this great church and its faithful have many more incredible chapters to write in the future of Raleigh and North Carolina over the next

175 years. Thank you for being such a beacon of light for the community. Thank you for serving your fellow neighbors every day while at the same time serving God.” Dan Blue, former North Carolina Speaker of the House, told worshippers that he wanted to be a part of this celebration because of the church’s historical vision of what America could be.

“As I look back at those 175 years, I just want to plant in your mind a thought that keeps running through your mind,” said Blue. He reminded the crowd that St. Paul’s earliest members, most of them enslaved, witnessed the 1857

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Dred Scott U.S. Supreme Court decision that excluded African Americans from citizenship and experienced the Civil War. “This church was in the middle of that struggle and that battle. And it has been for the 175 years since, coursing across all time.” He urged the church to keep fighting for what is right.

Perhaps worshippers left the 175th Anniversary celebration service with one of the choir’s hymns still lingering in their ears: “I don’t feel no ways tired. I’ve come too far from where I started from. Nobody told me that the road would be easy. I don’t believe he brought me this far to leave me.” ❏ ❏ ❏

Transition

PRESIDING ELDER (RETIRED) CLARENCE VERNON BOYD, SR. Presiding Elder (Retired) Clarence Vernon Boyd, Sr. was born on February 28, 1935, in Noxie, Oklahoma, to Josephine Vann Lynch and David Boyd. He was the seventh of nine children. He attended school in Pawhuska and graduated from Booker T. Washington High School. Clarence confessed his love and faith in our Lord and Savior at a young age and answered the call to ministry at Derrick Chapel African Methodist Episcopal Church in Pawhuska, Oklahoma, under the pastorate of the late Reverend W.C. Carson.

received his Master of Arts in Sociology from the University of Texas, Austin, Texas, and his Doctor of Divinity at Jackson Theological Seminary. Under the leadership of Bishop F.C. James, the Reverend Boyd was transferred to the Arkansas Conference, serving 24 years as pastor of Bethel AME Church in North Little Rock, Arkansas. In 2003, the Reverend Boyd was appointed presiding elder of the Hot Springs District by Bishop R.A. Chappelle, Sr., where he served for seven years until his retirement.

He attended Langston University in Langston, Oklahoma. While there, he married his high school “sweetheart” Birdie Marie Crawford from Hominy, Oklahoma. To this union, four children were born: Patricia Ann, Clarence Vernon, Jr., Leslie Maxine, and David William.

The Reverend Boyd served the church faithfully under the leadership of eleven bishops, and he was a staunch supporter of our current bishop, Michael Leon Mitchell. The bishops that he served under are as follows: Bishop O. L. Sherman, Bishop John B. Bright, Bishop George N. Collins, Bishop S.S. Morris, Bishop F.D. James, Bishop H. H. Brookins, Bishop Henry A. Belin, Bishop Frederick H. Talbot, Bishop Richard A. Chappelle, Sr., and Bishop Samuel Lawrence Green, Sr.

The family moved to Tulsa, Oklahoma, and joined Vernon AME Church under the pastorate of the late Dr. Benjamin Harrison Hill. He served six months at Ward Chapel AME Church in Drumright, Oklahoma, until Dr. Hill requested that he be appointed Young Adult minister at Vernon AME Church. Bishop O.L. Sherman honored the request and made the appointment. He received his Bachelor of Arts at Tulsa University, Tulsa, Oklahoma.

After serving eight years at Vernon, Bishop George N. Collins transferred him to the West Arkansas Conference and appointed him to Visitors Chapel AME Church in Hot Springs, Arkansas, where he served faithfully for 14 years. While pastoring at Visitors Chapel, he

The Reverend Boyd served the 12th Episcopal District in several positions: Dean of the Board of Examiners, West Arkansas Conference, dean of the Board of Examiners, Arkansas Conference, vice chair Trustee Board, Shorter College, a member of the Trustee Board, Jackson Theological Seminary, West Arkansas Trustee, Arkansas Conference Trustee, 12th Episcopal District treasurer, dean of Jackson Theological Seminary, chair of the Presiding Elders Council.

The Reverend Boyd served the Connectional 12

Church as a delegate to the General Conference 1964-2008, a member of the General Board, a member of the Episcopal Committee, a member of the Commission on Worship and Liturgy, a member of the Bicentennial Hymnal Committee, and a member of the Revisions Committee.

The Reverend Boyd served in various capacities in his work profession and the communities for which he lived. He was a social worker for the Department of Human Services, Tulsa County, Tulsa, Oklahoma. He was the first black social worker in Garland County, Hot Springs, Arkansas; he served on the Hot Springs Affirmative Action Committee and the Hot Springs School Board. He was employed for twenty years with the State of Arkansas Department of Human Services. During his tenure there, he was the director of the Work Incentive Program. In the North Little Rock community, he served with the North Little Rock Civic League, Pulaski County COPE Headstart, NAACP, and the Sherman Park Board and was the vice president of the Sherman Park Community Development Cooperation (CDC). The Reverend Boyd was a lifelong member of the Alpha Phi Alpha Fraternity, Inc. As the patriarch of his family, Boyd/Lynch legacy, a physical void will be left in his children, the many grand and great-grandchildren, brothers, nieces, nephews, and adopted children from all over the United States.

The Reverend Boyd left his earthly body to be in the presence of God on ...continued on p13

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...From Transition p12 Sunday, October 22, 2023. He was preceded in death by his parents, three brothers, William Leroy Lynch, Sr., Marvin Curtis “MC” Lynch, Sr., Cecil Lawrence Alberty, Sr.; four sisters, Sophia Lynch, Babe Doris Caldwell, Eula Laverne Brown, and Lois Jean Carthen. He leaves to continue the legacy, his wife of 71 years, Birdie Marie Crawford Boyd; children, Patricia (Melvin) Moore, Clarence (Kim) Boyd, Jr., Leslie Duncan, David Boyd; a bonus daughter, Lisa (Willie) Thomas; brother, Carl Alberty (Edna), 12 grandchildren, 24 great-grandchildren, two

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great-great-grandchildren, a host of nieces and nephews, and many, many friends.

Memories Not to Be Forgotten “A Christian does what he ought to do whether he wants to do it or not.”

Elder Boyd loved everyone. He loved in action, and his greeting to all he met was, “I Love You.” ❏ ❏ ❏

The African American Male and Breast Cancer The St. John AME Newsletter, 9th Episcopal District; reprinted with permission from The Valley Weekly Robinson, J. (2023, October 20). The African American male and breast cancer. The Valley Weekly. Page 8. https://www. valleyweeklyllc.com.

One of the biggest types of stigma in the world is breast cancer. You are probably wondering how breast cancer can be stigmatized if there are so many organizations, movements, and even dedicated colors and symbols for breast cancer, right? Since breast cancer affects one specific gender the most, of course, it cannot be stigmatized for them, but what about the other gender? When a person observes these movements, posters, ads, charities, and organizations about bringing awareness to breast cancer and fighting for more research, the first thing that comes to mind is women. Why? Usually, that is who develops breast cancer the most, but did you know that men can develop it too? So, if men can develop breast cancer as well, why is it not talked about as much? Simple, because of stigmas.

men can develop it from the start. Metastatic breast cancer occurs when undiagnosed breast cancer cells have spread to other parts of the body. Doctors refer to this as de novo breast

the nipple or in the armpit, nipple discharge and its turning inward, changes in the breast (puckered, redness, soreness, dimpling, etc.), change in the shape of the breast, and more.

cancer. Men are usually diagnosed with a more advanced stage of cancer because since it is so uncommon for men to develop breast cancer, they do not get checked for it the way women are pushed to. Therefore, if a man develops breast cancer, he is more than likely going to develop metastatic breast cancer. The risk factors for developing breast cancer include having a family history of breast cancer, genetic mutations (BRCA1 or BRCA2 gene), having high estrogen levels, getting older, radiation exposure, and more.

These are the same signs that women look for if breast cancer develops.

Can Men Actually Develop Breast Cancer?

It might not happen as commonly as women, but men can develop breast cancer, and more light needs to be shed on it. Doctors are not sure what truly causes breast cancer in men, but what they do know is that it usually occurs when the breast cells divide more rapidly than healthy cells.

These cells then form a tumor and metastasize to nearby tissue. In men, breast cancer can form in a few different places. One of them is the milk ducts. This is usually where most men develop breast cancer.

Another area where men can develop breast cancer is in the lobular carcinoma, also known as the milk-producing glands, though this is a rarer type of cancer for men. Then there is nipple and inflammatory breast cancer and Paget’s disease, which are other ways for men to develop breast cancer if they experience any of these.

What Are the Odds of Men Developing Metastatic Breast Cancer?

Since men can develop breast cancer, it is important to know if they can develop different types of breast cancer as well. Only one percent of breast cancer occurs in men overall, and as stated before, almost all breast cancer cases found in men developed in their milk ducts.

When it comes to metastatic breast cancer, some

What to Do If You Are Concerned If you are concerned that you or someone you know may be dealing with breast cancer, knowing what to look for will help you determine your next steps. Much like women, men should also be encouraged to check for lumps.

Self-checks play an important role in detecting breast cancer early. When looking for male breast cancer, one of the main signs will be a lump in the breast that feels like a hard pebble.

Other symptoms that show breast cancer may have developed are nipple pain, lump(s) under 13

How to Destigmatize Breast Cancer The stigmatization of breast cancer and men to dissipate it starts with bringing more awareness to the situation. Often, when men develop breast cancer, they think something is wrong with them, or they feel emasculated because it is a “woman’s” disease.

Anyone can get breast cancer, even children, so it is time to start talking more about it. Men need to show up more for other men and stop making them feel bad about something that can happen to anyone. Pushing for men to get mammograms more often, creating more and shedding light on support groups for men with breast cancer, getting tested regularly for other types of cancers and illnesses, and speaking up about men with breast cancer are all ways to help destroy the stigma.

It is time for the world to be more open about men and their health because how will you know what to do if you do not know what to look for? ❏❏❏

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Drew Theological School D.Min. Students Embark on an Immersive Learning Experience Like No Other In a departure from traditional classroom learning, Doctor or of Ministry rt from Drew students enrolled in the inaugural Social Impact Cohort ing experience Theological School embarked on a unique immersive learning ys. that brought them closer to the heart of their spiritual journeys.

“Such a unique and transformative experience is an imperative for grounding the Gospel ministry of justice, righteousness, and compassion in praxis,” said Drew student the Rev. Kendrick E. Curry. “If we truly want to employ our Christian faith to address the conditions of existence in extant society, those in the academy must engage some other thought partners who have the means

The immersive learning experience, organized by the Rev. Dr. Sidney S. O of Crossing Williams, Jr., affiliate professor at Drew, president and CEO orristown, Capital Group, and pastor of Bethel AME Church in Morristown, onference New Jersey, took students to the Social Capital Markets Conference (SOCAP), held annually in San Francisco. eaning, The conference focuses on the intersection of money and meaning, urshipp, specifically emphasizing impact investing, social entrepreneurship, ndeess, and social innovation. It brings together a diverse group of attendees, hought including investors, entrepreneurs, philanthropists, and thought cial leaders, to discuss and collaborate on how to drive positive social impact and environmental change through business and investment. It’s a space for individuals and organizations interested in harnessing the power of social capital for both financial returns and community well-being.

Filled with reverence and enlightenment, the journey provided an opportunity for students to grapple with questions of how faith can be a force for social impact.

Students were encouraged to engage in theological and ethical reflection about the role of their respective faith communities and the moral imperative of developing a deeper understanding of their faith’s call to social justice.

and resources to alter radically the way ministry is conceived and carried out.

SOCAP is just the place to encounter thoughtful leaders who desire to solve problems for the soulful and societal good. Perhaps in so doing we may really be ‘transformed by the renewing of our minds…’(Romans 12:2).”

“The Social Impact Doctor of Ministry Cohort experience focuses on practical, innovative approaches to some of the toughest questions religious leaders are facing today,” said the Rev. Dr. Meredith Hoxie Schol, director of Doctoral Studies. “This Cohort is bringing together leaders who truly see the world as their parish and who are eager to carry out the mission of God in their changing communities.”

The immersive learning experience was a powerful and transformative experience, bringing together individuals who are passionate about their faith and committed to making a positive difference in the world and understanding one’s faith is a journey that extends beyond the classroom.

“We are called to the work of ministry, not only for our local faith-based institutions but for the common good locally, nationally, and globally,” said Drew student the Rev. Crystal E. James.

“My attendance at SOCAP undoubtedly rekindled and strengthened my commitment to my calling and was a reminder of how we can embody God’s mission in this world.”

The unique opportunity to connect with like-minded individuals was a significant advantage for attendees.

Students found access to valuable networks with diverse attendees, potentially leading to collaborations and partnerships that could amplify their social impact efforts. At the conclusion of the conference, students shared their thoughts and reflections. Many expressed gratitude for the opportunity to experience their faith in real-life contexts and to engage with individuals of diverse backgrounds.

Drew student the Rev. Devon M. Reynolds shared that this conference brought her to the realization her congregation has not been ...continued on p15 14

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...From Drew p14 dreaming big dreams. Acts 2:17 says, “In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.” We shall dream dreams; they will be big dreams and change our Lawton Fort Sill, Oklahoma community for the better.

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are a diverse and open community that dares to pursue the love, justice, and wisdom at the heart of the transformative Gospel of Jesus Christ. We are an ecumenical school proudly grounded in the Wesleyan/Methodist tradition of bold ideas impacting lives for the good. Drew Theological School features theologically adventurous and interdisciplinary courses. We provide an education that demands justice-oriented thinking, apprenticeship training based on real-world issues, and learning that promotes adaptability and innovation.

About Drew: Drew Theological School—a community of scholars and activists— has trained rooted, innovative, and courageous leaders for more than 150 years to serve the church, the academy, and society. We

For more information, please visit drew.edu/theo or contact us at grad@drew.edu | 973.408.3111.

A Ministry in Motion: Celebrating the Achievements of the Reverend Dr. Elmer S. Martin – Transforming Lives, Strengthening Faith, and Leading the Way In the ever-evolving landscape of faith and community, some individuals shine brightly as beacons of hope and change-makers. The Reverend Elmer Shed Martin, a dedicated servant of God, is undoubtedly one of them. His tireless efforts and unwavering commitment have uplifted his congregations through the years and left an indelible mark on entire communities. By delving into his remarkable accomplishments, three compelling reasons come to light why he should be elected as bishop of the African Methodist Episcopal Church.

Membership Growth: A Testament to Leadership and Inclusivity The Reverend Martin’s ministry at Greater Allen AME Church, Dayton, Ohio, has been transformative. He took the helm following the 20+ year tenure of the previous pastor, but his vision and unwavering faith ignited a spark of growth that continues to blaze brightly today.

The secret to his success lies in his inclusive approach. The Reverend Martin understands that a welcoming and nurturing environment is essential to fostering faith and growth. His congregation is a testament to coming together as one united family. Through his inspirational sermons and genuine care for every member, he has forged a close-knit community that thrives on love, faith, and unity.

Building and Facility Upgrades: A Testament to Vision and Stewardship In addition to expanding each church’s spiritual footprint, the Reverend Martin has overseen remarkable physical transformations. At each stop, the church’s building and facilities have undergone extensive upgrades that have not only enhanced the worship experience but also have opened doors to new opportunities for community engagement.

Food Pantry Development: A Testament to Compassion and Service The Reverend Martin’s ministry is not confined only to the spiritual realm; it extends to the

practical, tangible needs of the community.

Recognizing the pressing issue of food insecurity, he took it upon himself to establish a thriving food pantry within Greater Allen.

At its peak, the pantry provided essential sustenance to those in need and fostered a sense of unity and compassion within the congregation.

Volunteers from the church actively participated in stocking, organizing, and distributing food to families facing hardship. The Reverend Martin’s leadership turned this food pantry into a symbol of love and solidarity, demonstrating that faith without works is dead.

Fundraising: A Testament to Resourcefulness and Generosity The Reverend Martin’s ability to mobilize resources for the greater good is truly commendable.

Under his guidance, every one of his posts in the 3rd Episcopal District has successfully raised substantial funds to cover its obligations at home, for the conference, and for numerous community projects. The Reverend Martin’s ability to rally the congregation makes it evident that he possesses the leadership and organizational skills necessary for even greater financial responsibilities.

Community Leadership: A Testament to Vision and Impact Beyond the church’s walls, the Reverend Martin has emerged as a respected community leader.

His involvement in local outreach programs, interfaith dialogues, and social justice initiatives has made a lasting impression on the community at large. His commitment to promoting unity and 15

understanding among diverse groups has been a source of inspiration for many.

Bible Teaching and Ministry to the Congregation: A Testament to Spiritual Nourishment The Reverend Martin’s ministry is grounded in his deep knowledge of the scriptures and his gift for preaching. His sermons are not just eloquent words; they are profound messages that resonate with the congregation personally. His ability to connect the timeless wisdom of the Bible to the challenges of modern life has made the Word of God accessible and relevant to all.

Moreover, the Reverend Martin’s pastoral care is exemplary. He is known for his approachability and genuine concern for the well-being of every member of his congregation; no one goes through a hospital stay without personal prayer and a

visit from their pastor. Whether celebrating life’s joys or providing comfort in times of sorrow, he embodies the compassionate ministry of Christ.

Three Compelling Reasons for Electing the Reverend Dr. Elmer S. Martin as Bishop 1. Proven Leadership: Pastor Martin’s track record of transforming the churches he has been assigned to through membership growth, facility upgrades, and community engagement demonstrates his exceptional leadership skills.

His ability to inspire and unite others in a common purpose makes him an ideal candidate for the role of bishop.

2. Heart for the Community: Pastor Martin’s commitment to community outreach, food ...continued on p16

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...From A Ministry p15 pantry

deep knowledge of the Bible, combined with his gift for teaching, ensures that he can provide the spiritual guidance and nourishment needed in the role of a bishop. His ability to make the scriptures relevant and accessible to diverse audiences is a rare and valuable skill.

congregations, developing community initiatives,

In conclusion, the Reverend Dr. Elmer S. Martin’s accomplishments in building thriving

a minister of the church but also a shepherd of

development, and disaster relief efforts underscores his dedication to serving his congregation and the broader community. His heart for the welfare of others aligns perfectly with the role of a bishop, who must shepherd both the spiritual and practical needs of the people.

3. Spiritual Depth and Teaching: Pastor Martin’s

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and providing spiritual guidance firmly cement him in the upper echelon of AME governance.

His leadership, compassion, and unwavering commitment to serving others make him not only souls. ❏ ❏ ❏

Shorter College Opens New Dormitory on Campus On October 21, 2023, Shorter College in North Little Rock, Arkansas officially dedicated the “Bishop Michael L. Mitchell Hall.” Conceived in 2021, this residential housing facility marks a monumental achievement as the first on campus housing facility constructed in 25 years.

Completed in August, 15, 2023, the primary purpose of Bishop Mitchell Hall is to house the athletes recruited for the men’s and women’s basketball teams along with other students from around the state who live beyond a 50-mile driving area. The total construction cost of the building was $2.8 million dollars financed by Eagle Bank. The construction was led by Mr. Dexter Doyne, a black contractor in the Little Rock, Arkansas area.

Currently 40 students reside in the hall. Two additional dormitories are planned for the same site to be constructed soon. “Future dormitories will house students from around the state of Arkansas and other states as the college increases its recruiting area from local to national and to accommodate international students attracted to Shorter College because of athletic opportunities or through the African Methodist Episcopal Church, stated Bishop Michael L. Mitchell, president of the Shorter College Board of Trustees and presiding prelate of the 12th Episcopal District.

Presided over by Shorter College president the Rev. Dr. O. Jerome Green, the spirited dedication service was well attended by members of the 12th Episcopal District and the North Little Rock community.

Greetings were extended by Mayor Terry Hartwick, Arkansas State Representatives Joy Spring and Jamie Scott. State Senator Linda Chesterfield provided written greetings as well. AME leadership included 12th Episcopal District supervisor Mrs. Cordelia Mitchell and editor of The Christian Recorder Dr. John Thomas, III. During the act of dedication, Bishop Mitchell attested to the visionary leadership of Dr. Green as well as the unwavering support of the Shorter College alumni and the Little Rock area at large.

Shorter College currently has 300 students attending school on the main campus. An additional 400 students are enrolled at its 11 Second Chance Pell Off-Site Teaching Locations around the state of Arkansas which house the college’s Prison Education Program (PEP). It currently leads all institutions of higher education in the state in sustained enrollment growth over the past five years (since 2018) at 21.4%. ❏ ❏ ❏ 16

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CONNECTIONAL NEWS

The Journey to Eagle Jacob Cuthbert III (Member of Saint Mark AME Church, Orlando, FL)

As I complete my final year of high school, I often reflect on my journey. I was born at Arnold Palmer Hospital at 32 weeks via c-section because my mom’s life was endangered.

When my mom got pregnant with me, her doctor told her that she should terminate her pregnancy because one or both of us would die if she did not. Well, they were wrong!

I was born healthy but soon lost my hearing before I was eight months old. I had surgery in hopes of restoring my hearing. It worked, but I did not learn to speak until I was almost five years old. My mom says that I sounded like a Klingon from Star Trek in those early days.

Jacob and Bishop Richardson.

st

In the first grade, I joined Cub Scout Pack 34 at the 1 United Methodist Church in Sanford, Florida. I loved it!

I never missed a den meeting, pack meeting, or campout.

I was so cute back then that I was the #1 fundraiser. Even though I had a speech impediment, no one ever made fun of me. They treated me like I was a normal kid. I got to see and do and learn a lot of things as a Cub Scout. Besides all the things we did on campouts in den and pack meetings, Jacob Appreciating the Project in the Page-Jackson Outdoor Info Center.

I also had some remarkable experiences. My favorite Page-Jackson Cemetery. memories as a Cub Scout were attending the Scout Shows at the University of Central Florida arena. I met the big guy, Mr. Ron Oates, for the first time when I was a young Tiger Cub. I told him that day that I wanted his job. He responded by putting me in a commercial.

Because of my early childhood deafness, I struggled academically in school. Scouting has taught me never to give up and always to do my best.

Today, I consider myself a student-athlete. Bishop Adam J. Richardson, Jr., the senior bishop of the African Methodist Episcopal Church and my former bishop and good friend, often credits me for bringing scouting to the AME Church in Florida. (I didn’t, really). It was always available. He just noticed how scouting has helped me and my mom through one of the darkest times in our lives.

When I crossed over to Boy Scouts, I was still in elementary school but hit the ground running. There were summer camps, campouts, camporees, jamborees, Courts of Honor, and just plain old fun with a purpose. With the help of my adult leaders, I advanced in rank and eventually was elected as Senior Patrol Leader (after trying three times). Not only was I the longest-serving Senior Patrol Leader (SPL) in my troop’s history, but also I delayed working on my Eagle Scout Project to lead my troop (Scouts BSA Troop 263, Lake Mary, Florida) through a pandemic. The skills I learned as a scout helped me to find ways to keep us together while we practice social distancing.

Today, I am a proud member of the Boy Scouts of America Eagle Scout Class of 2023. I am the first black in my troop to attain the rank of Eagle.

I did not get here by myself. I have a village of people who always pray for, love on, support, and encourage me. Not bad for a kid who was never supposed to have been born.

Scouting has also helped me understand that the world is bigger than me and that I have a duty to God, country, and humanity. Being trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean, and reverent has become a way of life. Just like Bishop Richard Allen, who, in 1793, helped with the yellow fever in Philadelphia, my Troop helped give cheerful service at a COVID-19 vaccination site, providing water and fruit to seniors as they got their 2nd shots.

I do not know what my future holds, but I know that if God is with me and I take the lessons my mom, my church, and scouting have taught me, I will soar like an eagle. ❏ ❏ ❏

Allen University Unveils Life-Size Statue of Congressman Jim Clyburn Marcus Flowers, NBC Columbia

On October 30, Allen University, a Historically Black College and University (HBCU), unveiled a life-size statue of Congressman Jim Clyburn.

T statue was placed at the intersection of Pine and Hampton Streets The i a dedicated venue adjacent to the Waverly-Clyburn building. in U University President Dr. Ernest McNealey added that the monument is “ tangible symbol of Congressman Clyburn’s dedication and service “a i the interest of HBCUs and the greater good.” in M McNealey also said, “Clyburn is the first national political leader t champion Historically Black Colleges and Universities without to i ands, and buts.” Clyburn has been an ifs,

...continued on p18

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...From Allen p17

influential figure in garnering critical support for all HBCUs, which continue to provide opportunities not only for their students to succeed but also to help shape lives in their communities. “He is a sterling example for our students and others to emulate,” McNealey said.

Reprinted from https://www.wistv. com/2023/10/27/allen-university-unveilslife-size-statue-congressman-jim-clyburn/.

Clyburn Statue.

Williams for Bishop To all of you who attended the luncheon at the Convocation in Columbus, Ohio, I am extremely thankful. It was special because of you!

The food, the atmosphere, the décor was planned with you in mind, and I hope it gave you a little insight of the kind of service we want to render as a bishop and supervisor. We solicit your prayers and support!

May God bless you! ❏ ❏ ❏

Connectional Officer’s Granddaughter Honored With University of Arkansas 2023 Young Alumni Award On October 20, 2023, the University of Arkansas honored Ms. Raya Clay with a 2023 Young Alumni Award. The Young Alumni Award recognizes exceptional achievements in career, public service, and volunteer activities that bring honor to the University of Arkansas. Ms. Clay is the granddaughter of Connectional Lay Organization 1st vice president Dr. Dorothy C. Henderson.

Raya Clay is a 2x Emmy Award winning producer. She’s currently a digital talent producer at FOX Sports in Los Angeles, California.

She produces MLB, WWE, and NFL. She’s currently the lead producer for FOX Sports’ WWE podcast “Out of Character.” Raya has ten years of experience working in the sports industry for national television networks.

Before FOX Sports, Raya was an associate producer II at ESPN. During her stint at ESPN, she won two Emmy Awards for Sportscenter documentaries and produced MLB, Little League World Series, NFL, ESPN E60, and college football.

Raya’s efforts and successes have landed her coverage in broadcast and print outlets. These include media like Yahoo, Blavity, Her Campus, Los Angeles Tribune, and more.

Raya graduated from the University of Arkansas in 2015 with a bachelor’s degree in broadcast journalism. While at the University of Arkansas, she covered football, baseball, basketball, and track. She also worked for ESPN’s “SEC Network” as a production assistant while balancing her studies.

Raya enjoys mentoring other young professionals who aspire to land a role in the TV industry and has a social media audience of over 10,000 people. She uses her platform

to encourage, inspire, and motivate others to chase their dreams. She’s also a member of the Junior League of Los Angeles.

Clay’s work garners national acclaim, including receiving a: ❖ 2020 Emmy Award for SportsCenter Presents: 2020 Heroes, History and Hope. ❖ 2021 Emmy Award for SportsCenter Presents: Kobe-Legend and Legacy. ❖ 2021 NAACP Woman of the Year Award for 18

journalism and communication arts. ❖ 2022 Fox Sports Woman of the Week.

Clay is also the founder of The Raya Shop, an online boutique she launched in 2019.

She is a graduate of Monticello High School class of 2011, and she is the daughter of Jo Ann Smith-Lee, and the granddaughter of Charlie Mae Smith-Jackson of Wilmar and Larry and Dr. Dorothy Henderson of Warren, Arkansas. ❏❏❏

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"It Ain't Over 'Til It's Over" –New York Yankee Great, Yogi Berra Great news for Wilberforce University's choir and marching band as members of the HBCU Symphony, a group of 10 Historically Black Colleges and Universities (HBCUs) whose talents are heard on the Gospel album, The Now Testament!

We learned Friday, November 10, 2023, that the much anticipated 2024 Grammy nomination in the Best Gospel Album category did not come to fruition for the symphony, specifically for the Wilberforce J. Ivy band and choir featured on the album's song, “Kingdom Party.” However, we have recently learned that the HBCU Symphony's performance is heard on Grammy-winning poet J. Ivy’s 2024 Grammynominated Best Spoken Word Poetry Album, The Light Inside. This connection means the WU band (the Hounds of Sound) and choir are participants in a Grammy-nominated production.

"J. Ivy has been an amazing supporter of the HBCU Symphony, and we here at Wilberforce are proud to rally behind the people who rally behind us," said Jasmyn Cooper, WU director of vocal music and ensembles. "Certainly, we were disappointed that The Now Testament wasn't nominated, but now all of the HBCU Symphony students, directors, and musicians on the J. Ivy spoken word album can claim credits for performing on a Grammy-nominated work."

J. Ivy has a special connection to a Wilberforce area native son who has done well in the music industry. Ivy, upon meeting a young John Stephens from Springfield, Ohio, many years ago, was so taken by the budding artist's superb talent that he suggested he change his last name from Stephens to Legend, and the rest, as we all know, is history.

Virgil Goodwine

Jasmyn Cooper

Grammy Awards will be televised on Sunday, February 4, 2023. The Wilberforce University community will be watching with pride. ❏ ❏ ❏

Yogi Berra was right. “It ain't over 'til it's over.” The

Did You Know?

AME Church Information Compiled by the CLO Historiographers of Districts 1-20 OUR GOAL To keep you informed and knowledgeable of the Lay Organization and its connection to the African Methodist Episcopal Church.

A portion of the following questions is taken from A History of the Connectional Laymen’s Organization of the AME Church by Mr. Raymond R. Davis, CLO historiographer (1977). We give special thanks to Dr. Paulette Coleman (13th Episcopal District) and Sister Phyllis Jackson (6th District) for providing a copy of his writings to share historical facts with you and for a permanent place in our CLO historical archives.

QUESTIONS 1. She served as the Layman Organization’s first historiographer from the 12th Episcopal District (Boley, Oklahoma). Name her.

2. Who was our second historiographer, and what was the name of the historical document that he published to help record the beginning, development, achievements, and goals of the Lay Movement/Organization? What district was he from?

3. Alma I. Mackey from the 11th Episcopal District first served in this organization as a director of Public Relations. She later was elected to what position under the leadership of CLO President Mr. J. D. Williams?

4. On what page is the Lay Hymn found in the AME Hymnal?

5. Under whose presidency (administration) did the 1928 General Conference give the Lay equal representation in a General Conference?

6. Name the college professor who served as president of the Lay College for four years – a single term? He was from Charleston, South Carolina – 7th Episcopal District.

7. In what year did the General Conference

give the Lay the right to serve on the Episcopal Committee? Who was the CLO president?

8. Who was the layperson who “executed” the “Outreach of Love” project after its initiation

by Bishop Primm to liquidate the half-million dollar indebtedness of the general church? rd

th

9. The 3 Episcopal District hosted the 14 Lay Biennial. Where was it held, and who was serving as host Episcopal District president?

10. At the AME General Conference in 1972 and in 1976, two Lay persons were honored for their loyalty, devotion, outstanding contributions, and commitment to the Lay Organization and the AME Church. Name these two exceptional individuals who were honored at this level.

11. A church-wide historic moment occurred at the 9th Biennial held at Metropolitan AME Church in Washington D.C. A young lady who worked for the Negro Press made it possible for Lay President Mr. J. D. Williams and Bishop George W. Baber to meet with then U.S. President L.B. Johnson and witness the signing of the Voters’ Rights Bill. What is the name of this influential young lady, and what was her Lay title and Episcopal District?

19

12. In what year did the AME Church General Conference legalize the Connectional Laymen Organization?

13.Who served this great Lay Organization as its first president?

14. In what city and state was the first Lay Biennial Session convened?

15. In what year was Mr. Richard A. Lewis, a layman, elected a treasurer of the AME Church?

16. The Connectional Lay Organization convened the Connectional Lay Empowerment Summit in what country? What was the month?

Dates?

17. At what session of the General Conference did the AME Church endorse the Biennial meeting schedule proposed by and for the Lay Organization?

18. The 18th District Lay Organization became a part of the Connectional Lay Organization in what year?

19. In 1971, the Connectional Lay Organization sponsored the first Connectional meeting outside the Continental U.S.A. Where was this

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meeting held?

20. The CLO Historiographer William “Bill” Ayers served as the Lay day speaker at Union Bethel AME Church on October 15, 2023.

What is the name of their Lay Organization?

What three ladies are honored by having the Organization named after them?

Please use www.AMECLAY.org to view other informative, factual information to share with your fellow laity. Look under the

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“Historiographers” page.

Mr. Matikane A. Makiti, CLO president Mr. William (Bill) Ayers, CLO historiographer

ANSWERS AME Church Information Compiled by the CLO Historiographers of Districts 1-20 1. Sister Octavia Douglas.

2. Brother Raymond R. Davis. He wrote A History of the Connectional Laymen’s Organization of the African Methodist Episcopal Church in 1977. He hails from the 3rd Episcopal District (Columbus, Ohio).

3. First vice president. She was from Dallas, TX. 4. AME Hymnal – page 582 – 2021 AME Church Discipline – page 756.

5. Mr. Jason David (JD) Williams. He served this organization faithfully as an outstanding president from 1924 -1936.

6. Professor George Harris.

7. The year was 1932 when the General Conference met in Columbus, Ohio. Mr. Jason David (JD) Williams was CLO president.

8. Dr. Joseph Columbus McKinney in his role as treasurer of the AME Church.

9. The Biennial Session was held in Cleveland, Ohio. Mr. Cortez A. Perrin was the host CLO president.

10. Mrs. Aretha Ayers of North Madison, Florida, for having been elected to 12 consecutive general conferences, and Dr. Joseph Columbus McKinney of Washington, D.C., for his outstanding work as treasurer of the AME Church. During that time, he managed the fiscal affairs in a manner that freed the church of its indebtedness. He was also an outstanding president of the Second Episcopal Lay Organization and advisor to several CLO presidents. To honor his name, outstanding work ethic, and memory, the Lay Organization at his home church – Ward Memorial AME, in Washington, D.C., is now called the Dr. Joseph Columbus McKinney Lay Organization. The current pastor of Ward AME is the Rev. Dr. Dededrick O. Rivers, and Sister Margaret S. Perkins is the interim president.

11. Mrs. Ethel Wallace Gothard, representative of the Washington, D.C. Negro Press and Public Relations director of the Second Episcopal District Lay Organization.

12. The year of our Lord 1948.

13. Professor Charles H. Johnson, 3rd District

(Ashland, Ohio).

14. The year of our Lord 1949. The convention was held in Chicago, Illinois.

15. The year of our Lord 1996.

16. Johannesburg, South Africa on March 2-7, 2006.

17. The year of our Lord 1932 at the General Conference held in Cleveland, Ohio.

18. The 33rd Session of the AME Church General Conference in 1948.

19. The meeting was held in Kingston, Jamaica (16th Episcopal District).

20. The Lay Organization at Union Bethel AME Church in Randallstown, Maryland, is called the Dorseys and Bosley Lay Organization and is named in honor of Sister Edna Dorsey, Sister Arnetta Dorsey, and Sister Amanda Bosley. The Rev. Raymond F. Edmonds, Jr. is the current pastor of Union Bethel Randallstown, with Sister Wanda Richardson serving as President of the Lay Organization. ❏ ❏ ❏

African Methodist Episcopal Church Connectional Lay Organization (CLO) KNOW YOUR CHURCH HISTORY 1. What is the AME Discipline?

2. What year was the CLO founded, and at what site?

8. According to the AME Discipline, how many conferences are conducted in the AME Church?

9. What is the meaning of AME?

15. Who was the first president of the CLO? 16. What is the official website for the Connectional Lay Organization?

3. Over how many areas does the Council of Bishops preside?

10. What is the website address for the CLO historiographer?

17. In what country and Episcopal District does our current president reside?

4. Who is the current Lay Commission chairman?

11. Who was the founder of the AME denomination?

18. What is the name of the CLO publication that displays the history of the organization?

5. What is the motto of the AME Church?

12. How often does the General Conference of the AME Church convene?

19. Who was the first CLO Lay Commission chairman?

13. When and where will the next General Conference convene?

20. Where was the first CLO Biennial held?

Where will it be held in 2023?

14. What does the acronym “YPD” mean?

Mr. Matikane A. Makiti, CLO President Mr. William “Bill” Ayers, CLO historiographer

6. How many female Bishops currently serve in the AME Church?

7. Who was the first female elder elected a bishop in the AME Church?

ANSWERS TO KNOW YOUR CHURCH HISTORY 1. The book containing the statutes and laws governing the AME Church.

4. Bishop Stafford J. N. Wicker (elected and consecrated the 137th bishop in 2016).

6. Two: Bishop E. Anne Henning Byfield and Bishop Francine Brookins.

2. In 1912, at the site of the General Conference in Kansas City, Missouri.

5. God our Father, Christ our Redeemer, the Holy Spirit our Comforter, Humankind our Family (adopted at the 2008 AME General Conference).

7. Bishop Vashti Murphy McKenzie (elected and consecrated in 2000).

3. Twenty Episcopal Districts.

20

8. Four Conferences (1) local

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...From African p20

12. Every four years.

church (2) quarterly (3) annual (4) general (2016 Discipline pages 247-295).

17. Pretoria, South Africa - 19th Episcopal District.

13. Cincinnati, Ohio In 2024.

18. CLO Historical Journal.

9. (A) African (M) Methodist (E) Episcopal.

14. (Y) Young (P) Peoples (D) Department.

10. You can access the webpage by using www. ameclay.org - (Click on “Events,” then click on “In the News,” then click on “Historiographer”).

11. Richard Allen.

THECHRISTIANRECORDER.COM

15. Professor Charles H. Johnson.

16. You can access the CLO website by using

19. Bishop Harold Bearden.

20. Chicago, Illinois (1949) - Chicago, Illinois, (2023). ❏ ❏ ❏

www.ameclay.org.

Solidarity to Palestine Kendal McBroom

land. Nevertheless, the language around their arrival is what we must pay close attention to.

I write on this issue as a former pastor in the African Methodist Episcopal tradition, the director of civil and human rights for a faith-based agency, and a follower of Malcolm X and Jesus Christ. I write as one who believes in freedom and justice, mercy and grace, love and self-empowerment, salvation and liberation. I do not come to this conversation lightly, nor do I come presuming that I have all the answers. Nevertheless, I write as one guided by the spirit of Christ, the wisdom and insight of my African and indigenous ancestors, and the stories of impacted persons throughout the African Diaspora. These perspectives influence this writing and my very being.

See the words of Joshua 3:10: “This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.” There is a declaration that God, the divine Creator and sustainer of life, will be with the people as they enter the occupied territory and rain down violence upon innocent victims. The text does not deal with the nuances of the people already living there, their history, or their livelihoods. Rather, it makes them collateral damage and dismisses their story as peripheral to the story of God’s relationship with the presumed people of promise.

I take issue with this manifest destiny theology for the same reasons indigenous populations take issue with Christianity and the imperial conquest of the West under the guise of being sent by God. Across history, the narrative is the same. The English, Portuguese, Spanish, and Dutch came to “new lands” and claimed them as their own under the unction and notion that God had preordained the land as theirs, despite the fact that people, humans, and others made in the imago dei, were already there. We’ve seen ...continued on p34

We have heard multiple stories and perspectives about the tragedies in both Israel and Palestine. We have heard countless stories of death, rape, and bombing of innocent civilians. We’ve not heard as much on the theological underpinnings that have brought us to this point. In the book of Genesis, the writers share that God promised in chapter 12 to give the land, Canaan, to Abram and his descendants. As we know, this doesn’t happen immediately, and it will be several books and generations before they are able to enter the 21

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NECROLOGY LISTINGS

NOVEMBER 2023

*Purple font connotes Episcopal Family; Red font, General Officers; and Blue font, Connectional Officers.

First Lady Pamela Evette Williams Thompson, the wife of the Reverend Chico Thompson, pastor of Dulaney AME and Pine Level AME churches, both in the Camden District of the Southwest Alabama Annual Conference of the Ninth Episcopal District

Alexander Gatson (retired), Thirteenth District (Tennessee Annual Conference, North District) and the mother of Dr. Alexis Gatson Heaston (Tennessee Conference Christian Education chair and Tennessee Conference Lay Organization director of Public Relations)

Sister Lois Patricia Durham Bauknight (88), the mother of the Reverend Terrilisa Durham Bauknight, the pastor of Bethel AME Church, Boonton, New Jersey of the New Jersey Conference of the First Episcopal District

Mr. Clinton Hill, Jr., father of First Lady Kimberly Hobson-Gary, and Father-inLove of The Rev. Dwayne Gary, pastor of Woodlawn AME Church-Chicago, Fourth Episcopal District

The Reverend Nelson Dan Taylor, Sr., esquire, retired itinerant elder of the African Methodist Episcopal Church, activist, attorney of the Eighth Episcopal District

the Reverend Roosevelt Lindsey, Jr., Southern California Conference, Fifth Episcopal District

Sister Jeanetta Francis Dean, the wife of Earnest Dean, mother of Aowonno and Lavar, the sister of the Reverend Recie Medlock, pastor of St. James AME Church, Mansfield, LA, Stanford and Chevelos Medlock, and niece of the Reverend Woodrow Williams (retired, AME Church), Eighth Episcopal District

LaSharn Faush and sister-in-love of the Reverend Anre’ Faush, the pastor of Allen Temple AME Church – Bessemer in the South Birmingham Huntsville Bessemer District of the Ninth Episcopal District of the AME Church

Ms. Inez Lindsey, the dear mother of presiding elder,C

Sister Sharon Kaye Billups-Portis, the sister of First LadyC

Brother Nelson Gilmer Rankin, Jr., the brother of Mr. BobbyC Rankin, chief of protocol for the African Methodist Episcopal Church

Brother Mack Albert Evans, father of the Reverend Mashod Evans, pastor of Bethel AME Church, Ann Arbor, MI, and fatherin-love of Leslie Evans, Michigan Annual Conference, WMS, Fourth Episcopal District

Mr. James V. Pierce, uncle of the Reverend Garland F. Pierce,C executive director of the African Methodist Episcopal Church Department of Christian Education

The Reverend Sandra Moore Stanley, Baltimore Conference, Second Episcopal District

Brother George Riley, Jr., the husband of the Reverend GloriaC Riley, pastor of Tennille Chapel AME Church in Eufaula, Alabama in the Dothan-Eufaula District of the Ninth Episcopal District of the AME Church

Mrs. Lorene Moss Turman, the mother of the Reverend Clifford Jackson, pastor of Bethel (Anderson) African Methodist Episcopal Church, Greenville District, Piedmont Annual Conference of the Seventh Episcopal District of the AME Church

Mr. Keith Nelson, Sr., the brother of Presiding Elder Gregory P.CNelson, presiding elder of the Atlantic City District of theC New Jersey Annual Conference of the First Episcopal DistrictC

Brother William “Ronnie” Mathis, father of the Reverend Troy K. Venning, pastor of Quinn Chapel AME Church-Chicago, Fourth Episcopal District

of the African Methodist Episcopal Church Ms. Valerie J. Sydnor, the sister of retired general officer andC retired 20th editor of The Christian Recorder, Dr. Calvin H. Sydnor III

The Reverend Addie Lou Deviner (retired) age 93, a member of the Northwest Alabama Annual Conference of the Ninth Episcopal District

Sister Betty Jean Wright Johnson, the wife of the ReverendC Dr. Alvan Johnson, superannuated itinerant elder in the New England Annual Conference of the First Episcopal District of the African Methodist Episcopal Church

Mrs. Annette Gatson, the wife of former Presiding Elder

Condolences to the bereaved are expressed on behalf of Publications Commission chair Bishop David R. Daniels, Jr., president/ publisher of the AMEC Publishing House (Sunday School Union) the Reverend Dr. Roderick D. Belin, and editor of The Christian Recorder, Dr. John Thomas III.

“Blessed are those who mourn, for they shall be comforted.” Matthew 5:4 (NRSV) To share or receive information about Connectional clergy family bereavements and congratulations, please contact the AME Church Clergy Family Information Center. Mrs. Ora L. Easley, administrator • 5981 Hitching Post Lane • Nashville, TN 37211 • 615.833.6936 (CFIC Office) • amecfic.org • facebook.com/AMECFIC. 22

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ECUMENICAL NEWS

Thriving Congregations’ Initiative: Mapping the Future of Black Methodism Dr. Betty Holley, Contributing Writer

A conference for three Black Methodist denominations-African Methodist Episcopal (AME), African Methodist Episcopal Zion (AMEZ), and Christian Methodist Episcopal (CME) was held in Detroit, Michigan, Friday, November 10, 2023, at John Wesley AME Zion Church. Ms. Carol A. Bowie, assistant director for Mapping the Future of Black Methodism, served as moderator for the conference. This one-day, ecumenical gathering identified pathways to a thriving context for Black Methodist congregations, now and in the future, by exploring relevant topics through plenary sessions, an interactive workshop, and a networking lunch.

The conference consisted of four sessions: Plenary I-Black Methodism: Learning about the Three Unique Traditions with presenters the Revs.

Joelynn Stokes, Esq., R. Austin J. Young, and Dr. Twana A. Harris; Plenary II-Presentation A: Merging to Thrive with presenter the Rev. Joelynn Stokes, Esq., Presentation B: Exploring Black Methodists in America: Their Successes, Challenges, and Future, with presenter the Rev. Dennis C. Dickerson, Ph.D.; Plenary III- Presentation A: An Aggregate Survey Results: What the Numbers Reveal with presenter Mr. Richard P. Babcock; Presentation B: The Psychology of a Thriving Mindset with presenter the Rev. Dr. Tony Curtis Henderson; Plenary IV-Interactive Workshop, “Overcoming the Barriers to Thriving,” Minister Candace E. Purifoy, facilitator. Payne Theological Seminary’s president, the Rev. Michael Joseph Brown, Ph.D., gave concluding remarks.

Many mainline Protestant congregations across the country find their local congregations responding to significant population shifts, all of which impact the tenor of delivering ministry. The three Black Methodist traditions are no exception. Local churches find themselves challenged by the demand to do local ministry and meet Connectional fiduciary responsibilities. In fact, a thriving ministry in a local context appears to be under assault from larger denominational demands. Payne Theological Seminary, an institution committed to providing access to information and liberative thinking, is missionally poised to facilitate answers.

The Mapping Project aims to accomplish three goals: (1) to offer an informed picture of the state of Black Methodist congregational life, (2) to create a repository of information that would otherwise be available desultorily, and (3) to establish a baseline from which to develop a strategic plan for missional growth and opportunity. Through these three goals, Payne aims to help map the future of Black Methodism, thereby helping these congregations further identify and live into their distinctive ecclesial lives.

Payne is fully prepared to absorb the Mapping Project into its tireless commitment to providing access to theological education and access to information otherwise informed by theology. If our Black Methodist congregations expect to be relevant in the 21st century and beyond, our congregations must continue to refine their ministries to thrive to meet the needs of their local communities through their respective ecclesial voices. ❏ ❏ ❏

The conference was sponsored by Payne Theological Seminary through a grant afforded by the Lilly Endowment. This grant opportunity for Payne has provided access to a crucially seminal conversation, one that will help the relevance and future of three Black Methodist traditions.

Loving the Enemy: Jochebed and Bithiah’s Story Rev. Dr. Angelique Walker-Smith 27

“But I say to you who are listening: Love your enemies; do good to those who hate you; 28 bless those who curse you; pray for those who mistreat you.” Luke 6:27-28

enemy lines, with God on their side. Jochebed and Miriam place baby Moses in a basket and send him on his way to the river waters—hidden, not knowing where or if the baby will arrive safely at a destination point.

God sees them and steps in with the angels and protects the vision of the mother and daughter and, most importantly, baby Moses.

Today, we are faced with the challenges of war, religious nationalism, and polarization. The conflicts in Sudan, the Democratic Republic of Congo, Israel-Palestine, the Horn of Africa, Syria, and Ukraine immediately come to mind. Yet conflicts and wars are perpetual and threaded throughout the Bible. Hunger and famine are related consequences of these horrors of death. The hatred and fears about who is an enemy have fueled and still fuel the atrocities of bloodshed and loss of life.

The so-called enemy, Bithiah (the Pharoah’s daughter), sees the child and does not offer what may be the expected response of showcasing the baby to her father as a prize for his evil law. Rather, the African princess has compassion for the baby and extends hospitality to the baby, his mother, and his sister. And she protects him, not only during the encounter but also by adopting the child into her regal home! This, after the dignified negotiation with Miriam and Jochebed about the nursing care of the baby.

Yet Jesus says, “Love your enemies, do good to those who hate you and even bless those who curse you and pray for those who mistreat you.” For many, this seems counter-intuitive and certainly not doable. After all, in so doing, self-interest may be compromised.

This important and timely biblical illustration invites us to ask ourselves what we are doing to cross so-called “enemy lines”—not only to pray for our enemies but to show love to our enemies, with children in mind first.

How do we re-imagine and implement alternative pathways that stop violence and engage love and diplomacy?

Exodus 2:1-10 provides a lesson on what it means to love and pray for the “enemy.” Although enemies, an enslaved Israelite mother, Jochebed, her daughter Miriam, and an African princess, Bithiah, reject the hatred to show love to Moses.

Nonpartisan advocacy is one of the ways Bread does this. We invite you to work with us to advocate for a farm bill that benefits all.

Together, they protect baby Moses’ life. They conspire to work across

Angelique Walker-Smith is a senior associate and strategist for Pan African and Orthodox Faith Communities at Bread for the World.

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White Christian Nationalism, Now With a Gavel in a Tailored Suit What the election of Mike Johnson means for the future of American democracy Robert P. Jones, White Too Long

Biden. The not-so-subtle implication was that if there were illegitimate voters, they were voters of color.

I do not believe there are any coincidences in a manner like this. Scripture is very clear that God is the one who raises up those in authority. God raised each of you, all of us, and God has ordained and allowed each of us to be brought here for this specific moment in this time. This is my belief.

His remarks about immigrants have also been disturbing. In his acceptance speech, he linked false allegations of unrestricted immigration at the southern border with the deaths of Americans by illegal drugs: “From Texas to New York, wave after wave of illegal migrants are stressing our communities to their breaking points.

We know that our streets are being flooded with fentanyl, and all of our communities, children, and even adults are dying from it.”

These words marked the crescendo in Rep. Mike Johnson’s acceptance speech after being elected Speaker of the House, a vote that put him second in the line of succession to the presidency. (Digression: I am not going to unpack the implications of this questionable and inconsistent theology at length, but I cannot resist this question: Such a theology necessarily also implies that God raised up Joe Biden in authority and ordained and allowed him to be brought to the presidency for this specific moment in time? Or does God only raise up Republicans?)”

Johnson has repeatedly promoted the so-called “Great Replacement Theory,” the idea that Democrats are recruiting immigrants to replace American voters. This racist assertion trades on broader fears that immigrants are invading the country and threatening American culture, a view held today by 61% of white evangelicals and 65% of Republicans.

Johnson has gone so far as to accuse Democrats of aiming for the “destruction of our country at the expense of our own people.” One only has to interrogate the phrases “our country” and “our own people” to understand who Johnson believes are real Americans. These statements trade in old and dangerous white supremacist tropes. And Johnson continues a long American tradition of attempting to cover jagged white supremacist sentiments with a shiny veneer of Christian platitudes.

Just before the vote that elected him Speaker, Johnson posted the following photo of the inscription carved over the rostrum in the House of Representatives on social media.

Similarly, ahead of the vote, Johnson’s ally Rep. Greg Steube posted the photo below depicting Johnson kneeling in prayer on the House floor, declaring, “Mike Johnson is a strong conservative, but above all else, he is a strong Christian.

He’s not afraid to look to his faith for guidance. America needs that more than ever in the U.S. House.

I look forward to voting for Mike Johnson as our next Speaker.”

In his first public interview, tellingly with Sean Hannity of Fox News, Johnson called himself a “Bible-believing Christian.” He said anyone who wanted to understand his worldview could just “pick up a Bible off your shelf and read it.” Never mind that the vast majority of black and Latino Christians, whose Bibles are presumably not gathering dust on their shelves, have come away from their scripture reading with radically different conclusions on, well, just about everything. To take just two of Johnson’s favorite issues, most Americans—and even most American Christians—disagree with his extreme views on banning abortion and same-sex marriage. It’s an astonishing act of white hubris to make such a monopolistic claim about a sacred text, especially in the face of demonstrable counter-evidence.

The election of Michael Johnson as Speaker of the House carries implications far beyond the House of Representatives.

Johnson’s elevation is one more confirmation that the Republican Party—a party that is 68% white and Christian in a country that is 42% white and Christian—has fully embraced its role as the party of white Christian Nationalism. While Johnson is more polished than other right-wing leaders of the GOP who support this worldview (e.g., Rep. Marjorie Taylor Green’s overt declaration that “we should be Christian nationalists”), his record and previous public statements indicate that he’s a textbook example of white Christian Nationalism—the belief that God intended America to be a new promised land for European Christians. He’s the embodiment of white Christian Nationalism in a tailored suit.

Johnson’s elevation to speaker also gives us insight into the relative importance of cultural versus economic issues in today’s Republican Party. In PRRI’s most recent American Values Survey, released recently in partnership with the Brookings Institution, we asked explicitly whether Americans wanted a president who could best manage the economy or would protect and preserve American culture and way of life. The country is divided on this question, with 51% preferring the first option and 46% preferring the second.

Johnson has praised the evangelical historical revisionist David Barton— who promotes the idea that America was founded as a Christian nation and that its laws should be based on a white evangelical Christian interpretation of the Bible. Johnson stated that Barton, who has no credentials as a historian, had “a profound influence on me, and my work, and my life and everything I do.”

Our two political parties, however, are mirror opposites of one another.

Nearly six in ten Democrats (57%) prefer a presidential candidate who can best manage the economy. Still, nearly six in ten Republicans (58%) say they prefer a presidential candidate who can protect and preserve American culture and way of life. The voting motivations of Democrats might still come down to the mantra, “It’s the economy, stupid.” But, for Republicans, both the data and the party’s selection of speaker indicate that their central concerns today are emanating not from economic

Despite the warm persona and frequent God talk, it is clear that Johnson’s ideal America has white supremacy and Christian dominion as its supporting pillars. For example, the efforts to challenge the results of the 2020 election, which Johnson actively supported, were dripping with racism; the allegations of voting anomalies overwhelmingly targeted districts in which large numbers of black and Latino voters supported Joe

...continued on p25

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...From White p24

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anxiety but from a desperate attempt to preserve their vision of America as a white Christian country.

far off track that true American patriots may have to resort to violence to save the country.

Perhaps the most dangerous implication of the ascendancy of white Christian nationalism among the Republican Party is that it is fundamentally anti-democratic. This worldview is not committed to democracy and certainly not to a pluralistic, multi-racial, multi-religious democracy. According to PRRI’s American Values Survey, conducted in partnership with the Brookings Institution, a majority of Republicans (52%) and white evangelicals (54%) today believe that God designed America to be a promised land for European Christians. And among those who hold that view, four in ten (39%) believe that things have gotten so

If we are to understand what happened on January 6th, the maneuvering that will likely happen under Johnson’s gavel, and the inevitable attempts to undermine free and fair voting in 2024, we must realize that white Christian nationalists are not a fringe movement but one that has now fully seized control of one of our two political parties. We must grasp that they are dedicated not to a fair process but to a predestined outcome corresponding to their self-serving interpretation of the Bible and American history. ❏ ❏ ❏

Why the Israel Rally in D.C. Mattered A HISTORIC DAY AND ITS PLACARDS TELL A VERY BIG JEWISH STORY

but we are not sure. How many Jews live in our community? We say Y, but then again, maybe …

Jeffrey Salkin

After all, this is what God promised Abraham. “I will bestow my blessing upon you and make your descendants as numerous as the stars of heaven and the sands on the seashore” (Genesis 22:17).

“For those who want to be shaken and stirred.”

That is the tagline of this column, and occasionally, I understand why it is appropriate.

Just as you cannot count the sand on the seashore, you will never be able to come up with an accurate number of Jews.

Ever since Oct. 7, the date of the Hamas pogrom in Israel, I have been shaken.

Here is a photo of the rally.

I am hardly alone. I am part of a shaken people and a shaken humanity.

The macabre horrors of Oct. 7 were bad enough. The aftermath — the legitimization of raw Jew hatred, even and especially on our nation’s college campuses — has left many of us shaken to the core of our beings.

AP Photo/Jacquelyn Martin

But “stirred” — that was what happened to me recently at the historic rally for Israel in Washington, D.C.

Crowds of supporters gather on the National Mall at the March for Israel on Nov. 14, 2023, in Washington.

You try counting. It’s like the sand on the shore.

AP Photo/Jacquelyn Martin

But, if it is true that there were, say, 200,000 people at the rally, and there are, say, 7.6 million Jews in the United States, that means that 2% of all American Jews were there.

Not too shabby.

Except, it wasn’t just Jews. I spotted any number of Christian groups there as well (more on the Christian part later).

People attend the March for Israel rally on Nov. 14, 2023, on the National Mall in Washington.

(RNS photo/Jack Jenkins)

Why did I attend? Because I have attended every historic rally for Jewish causes in Washington — the 1987 rally for Soviet Jewry, which succeeded in making this issue a political priority, and the 2002 rally for Israel — as well as the historic demonstrations this past summer in Jerusalem.

But, as for Jewish diversity (more on that later), there were Jews of all flavors of religious life and Jews of all flavors of Israel activism — from right to left.

That was certainly true of the speakers. To name a few: Natan Scharansky, Ambassador DebRick and Amy Bookwalter attend the March for Israel on the National Mall orah Lipstadt, scholar-activist Mijal Bitton, Israeli President on Nov. 14, 2023, in Washington.

Isaac Herzog, and many others.

If history is going to be made, I like to show up.

Some takeaways.

You can’t count Jews.

Everyone was wondering aloud: “How many people are here?” News sources tended to say “tens of thousands.” The organizers themselves said 290,000.

The speeches from politicians were, in some ways, the most impressive, including those by Senate Majority Leader Chuck Schumer, House Minority Leader Hakeem Jeffries, and (this will surprise some of my readers) Speaker of the House Mike Johnson.

What do we learn from this? You never can count Jews anywhere. Once you get beyond a minyan, Jewish mathematical skills start to crumble.

How many people were at services? We rabbis are notoriously bad at math(!). How many members do we have in our synagogue? We think X,

...continued on p26

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The music? Amazing. Ishay Ribo, Matisyahu …

As I said, Speaker Johnson was particularly eloquent. So was Pastor John Hagee of Christians United for Israel. I have long been allergic to Pastor Hagee’s right-wing, fundamentalist version of Zionism and his end-of-days theology. But, for a few hours, it didn’t matter. The rally reminded us of a new, emerging reality: When you’re up against a world of enemies, you no longer have the luxury of curating your friends.

You want Hamas defeated? You want the hostages home? For the moment, that will need to be enough.

So, why did I feel so alone? I met up with a few friends and unexpectedly ran into some old friends.

And yet, there I was in a crowd of hundreds of thousands of Jews. How is it possible that I didn’t run into more people that I knew? I checked this out with some other people who were there, and they reported the same thing.

You can be in a crowd of hundreds of thousands of Jews and still be alone, which is some kind of metaphor for what it means to be a Jew in the world today — to be with your people and yet to be alone and to be lonely.

Even the act of getting to the rally featured antisemitism. Ask a group of people from Detroit about that. They landed at Dulles Airport, and the bus drivers hired to bring them to the rally walked off the job, refusing to transport them.

©Jeffrey Salkin

The rally itself was a sea of signs and banners.

Let’s visit some of the more unusual ones.

These were really nice people. They told me they are the only socialist union that fully supports Israel’s right to exist, to defend itself, and stands

The lesson? While many on the extreme left seem to have turned against Israel, even trafficking in antisemitism, we do have allies in unexpected places.

No. This means: From the Jordan River to the Mediterranean, there will be Palestine.

I spoke to the woman who was carrying a placard that read “#MeToo. UNless UR a Jew!” This is what she said. “#Metoo is about women who have been sexually abused. We are supposed to believe women. We women are supposed to stand up for each other, right?”

So, why is it that when we talk about how Hamas raped and sexually abused Jewish women — even dragging them naked through the streets of Gaza — people are either refusing to talk about it, or actually denying it?

Just Palestine.

No Israel.

There are only three ways the Jews leave Israel: By boat, by plane, by (God forbid) body bag.

Those who chant that slogan should know that. That is why Rep. Rashida Tlaib was censured for saying it.

It is genocidal.

We should be grateful to this woman’s placard for making that clear.

Another sign reminded us of an unmitigated tragedy and horror: Vivian Silver, 74, was killed in the Hamas attack on Kibbutz Be’eri.

Here is the terrible, cruel irony.

©Jeffrey Salkin

Didn’t we say “believe women”? Or is it only Israeli women that we are not supposed to believe?

Vivian was a peace activist.

As The New York Times reported:

Notice, by the way, the way she wrote it. “UNless …”

As in, the U.N.; as in, the United Nations.

“Ms. Silver was known for her commitment to peace efforts between Israelis and Palestinians. After the war in Gaza in 2014, she co-founded Women Wage Peace, which lobbies for a diplomatic resolution to the conflict. She also helped found and direct the Arab-Jewish Center for Empowerment, Equality, and Cooperation and served for years on the board of directors of B’Tselem, an Israeli human rights organization. Ms. Silver regularly drove sick Palestinians from Gaza, near her home, into Israel for medical treatment as part of the Road to Recovery Organization.

I emerged from that conversation shaken and stirred.

Another sign read “Asian Jews Against AntiSemitism.”

Consider: Rabbi Angela Buchdahl of Central Synagogue in New York — one of the most publicly recognizable clergy in America — is Asian. She is not the only Asian Jewish clergy.

This sign rebukes those who think Israel is a white, colonialist, apartheid state and that Jews are essentially “white.” Such claims erase the racial diversity of the Jewish people. Any trip to Israel, or a visit to most synagogue religious schools, would remind you of that diversity.

Vivian fought for Palestinian rights and dignity. To the Hamas terrorists, it just didn’t matter.

What does “Palestine will be free, from the river to the sea” really mean? Per one sign I saw, “My family lives between the river and the sea so the chants mean genocide for me.”

In essence: “There are many members of the Atlanta Jewish community on this flight who are on their way to Washington to rally for Israel. We wish them a safe flight and a successful day.”

©Jeffrey Salkin

“We have learned from the bus company that this was caused by a deliberate and malicious walk-off of drivers. Fortunately, many were able to travel to the march, and we are grateful to the drivers of those buses that arrived,” said David Kurzmann, senior director of community affairs at the Jewish Federation of Metropolitan Detroit.

Many Jews would agree, albeit with serious reservations and concerns.

©Jeffrey Salkin

spoke about their children. I imagine a river of tears flowing from the Mall.

squarely behind the Jewish people’s battle against Jew hatred.

©Jeffrey Salkin

...From Why the p25 The mothers of several hostages

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Those people who chant “Palestine will be free … “?

Here is what they are not chanting. “Two, four, six, eight, we want a Palestinian state!”

The best part of the day, in some ways?

When I was on the plane from Palm Beach to Washington, with a layover in Atlanta, the pilot on the Delta flight made an announcement.

A round of applause from everyone on the plane.

That was a blessing.

The whole day was a blessing.

Being part of history can shake and stir you.

❏❏❏

World Church Body Adds to Calls for Immediate Ceasefire, Release of Hostages in Palestine and Israel Peter Kenny

The World Council of Churches executive committee, meeting in Abuja, Nigeria, has called for “an immediate ceasefire,” the release of all hostages, and the opening of

humanitarian corridors in Palestine and Israel.

The WCC body meeting from Nov. 8-14 joined the Catholic Caritas MONA group, which operates in the Middle East, North Africa, and

the Horn of Africa during the ongoing conflict between Hamas and Israel and the catastrophic humanitarian situation in the Gaza Strip.

On Nov. 15, Qatari mediators sought a deal ...continued on p27

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between Hamas and Israel that included the release of around 50 civilian hostages from Gaza in exchange for a three-day ceasefire, an official briefed on the negotiations told Reuters news agency.

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including hospitals (such as the al-Ahli, al-Shifa, and al-Quds hospitals), places of worship and holy sites (such as the St. Porphyrios Greek Orthodox Church), and U.N. premises.

The deal, under discussion and coordinated with the U.S., would also see Israel release some Palestinian women and children from Israeli jails and increase the amount of humanitarian aid allowed into Gaza, the official said.

(Paul Jeffrey/Life on Earth - Courtesy WCC)

‘UNCONDITIONAL RELEASE’ It, however, falls short of the unconditional release of all the hostages.

The WCC statement demands “the immediate, unconditional release and safe return of all hostages” as well as “an immediate ceasefire and the opening of humanitarian corridors.”

It also “calls for guarantees of the unimpeded distribution and delivery of vital humanitarian assistance, including water, food, medical supplies, and fuel, and the reinstatement of electricity and internet services in Gaza.”

The Geneva-based WCC is a grouping of 352 churches from more than 120 countries, representing nearly 600 million Christians, mainly from Anglican, Orthodox, and Protestant Christians worldwide.

A woman walks through Shejaiya, a Gaza neighborhood that bore the brunt of some of the most intense Israeli air attacks during the 2014 war. Throughout Gaza, members of the ACT Alliance have supported health care, vocational training, rehabilitation of housing and water systems, psycho-social care, and a variety of other humanitarian activities.

‘YEARNING FOR PEACE’ “We yearn for peace and for justice, for an end to the seemingly endless cycle of violence and suffering, and for its fundamental root causes to be addressed,” reads the WCC statement.

ACCOUNTABILITY The WCC also called for full and impartial legal accountability for all violations of these principles by whoever committed them.

“We lament the abject failure of the international community and of political leaders in the region who did not persist in the search for a sustainable peace founded on justice and mutual respect for the equal human dignity and rights of all and who kept the cycle of violence turning.”

The statement demands “the immediate, unconditional release and safe return of all hostages” as well as “an immediate ceasefire and the opening of humanitarian corridors.”

The executive committee appealed for respect by all parties for the Godgiven life and dignity of every human being, as well as respect for the principles of international humanitarian law.

The text also “calls for guarantees of the unimpeded distribution and delivery of vital humanitarian assistance, including water, food, medical supplies, and fuel, and the reinstatement of electricity and internet services in Gaza.” ❏ ❏ ❏ Copyright © 2023 Ecumenical News

It specifically cited the protection of civilians and civilian infrastructure –

Always Be a Supporter, Not a Hater Dr. Michael C. Carson, Senior Columnist

Songstress Rihanna, in her song “Dem Haters,” shares, “Get dem haters out your circle. Smile in your face, but all they wanna do is bring ya down.

See them, try them best to hurt you, and work you.

Anything to bring you down.”

I was asked, “Brother Mike, what/who is a hater?”

The term “hater” is a construct from the “Hip Hop Generation.”

It is stated that a hater is “a person who actively and aggressively criticizes and disparages something or someone.”

The Reverend Kevin Cox shares, “When you have been a winner all your life, some others will try to pull you down.”

Revival Church pastor Keith Martin shares, “Wheat will be hated for being wheat. Don’t be shocked. Don’t spend energy on those who hate you. Don’t live for the audience or the applause of people. The job and focus of the wheat is to grow. The focus of the wheat is to produce… Don’t focus on your haters, just grow.

Just grow. Grow and produce! Harvest is coming!”

In Wake Forest University law professor and

psychologist Gregory S. Parks’ book Haters, Parks shares. “They bully, they assassinate the character of those they envy, and they often play an active role in trying to do harm to the object of their hate, even asking others to participate in this harm.”

When someone “hates on you,” you are probably being very productive and effective in your efforts!

Senior pastor of the City of Refuge Church in Gardena, California, Bishop Noel Jones, proclaims, “If you don’t have any haters, you’re not that gifted.”

Do you have some haters? You’re in great company.

Jesus also had some haters. Jesus declares, “If the world hates you, be aware that it hated me before it hated you” (St. John 15:18).

Jesus also declared, “Woe to you when all speak well of you, for that is how their ancestors treated the false prophets” (St. Luke 6:26).

Director of Howard County (Indiana) Supervision, Mr. Dustin DeLong, shares, “Hate is often based on a lack of understanding and grace. Always strive to understand the other person in life.”

Let’s “go to church.” It hurts when someone “hates” on you. Still, “Blessed are you when people hate you and 27

when they exclude you, revile you, and defame you on account of the Son of Man. 23Rejoice on that day and leap for joy, for surely your reward is great in heaven, for that is how their ancestors treated the prophets” (St. Luke 6:22-23).

I can hear Evangelist Catherine L. Carson saying, “Beloved, always celebrate other people and their achievements. Be glad for them and praise God for them. Know that God has your blessings just for you also.”

Proclaim, “Do not be overcome by evil, but overcome evil with good” (Romans 12:21).

A final thought: Don’t be a hater, always be a great supporter! “In everything do to others as you would have them do to you, for this is the Law and the Prophets” (St. Matthew 7:12 MSG).

I’m just saying!

Peace with justice and mercy, be blessed real, real good, attend worship, and families do matter.

Dr. Michael C. Carson may be reached atbrefreshingcoach@gmail.com.

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St. Luke AME Church, New York Hosts Jubilee Gala to Launch Center For Peace And Social Justice St. Luke African Methodist Episcopal Church hosted the Jubilee Gala on Friday, November 3, 2023, to celebrate the 98th Anniversary and the launch of its new Center for Peace and Social Justice. The Center for Peace and Justice is dedicated to promoting peace, social justice, and community empowerment in Harlem, New York.

Housed in a former New York City 30th police precinct, this peace precinct will include a greenhouse café, wellness clinic, an incubator for movement organizations, and an arts and activism studio. For over 30 years, St. Luke has owned this property as its administration building and provided space for community organizations and ministry activities.

As a finalist for the Community Project Funding Grant from Congressman Adriano Espalliat, the Center for Peace and Justice is set to undergo renovations in early 2024.

“We are excited to build beloved community through radical love in action at the Center for Peace and Social Justice,” said the Rev. Stephen A. Green, pastor of St. Luke AME Church. “This transformative center will inspire social change in our community and beyond by equipping the next generation of love warriors.”

The Jubilee Gala was held at the historic Victoria Theater in Harlem, New York, and celebrated three distinguished community change agents, New York State Attorney General Letitia James, entrepreneur Jennifer Singleton, and physician Dr. Roberto Zambon. Attendees were invited to take the Peacemaker Pledge and advocate for peace and social justice inspired by Matthew 5:9, “Blessed are the peacemakers, for they will be called children of God.” For more information about St. Luke AME Center for Peace and Social Justice and to take the Peacemaker Pledge, please visit www.thelukenyc.org or contact 212-870-1300. ❏ ❏ ❏

Harrisburg, PA Church Builds Collaboration With Community Partners to Construct a $19 Million Senior Housing Project

By Angelena Spears, 1st Episcopal District, Philadelphia Conference Reporter

On Tuesday, August 22, dozens of city officials and community stakeholders stood alongside members of Bethel African Methodist Episcopal Church, Harrisburg, Pennsylvania, and their pastor, the Rev. Ouemonde Brangman, to celebrate the groundbreaking for a $19 million senior citizen housing project.

The new development will stand on the grounds of the former Bethel AME Church building, which was destroyed by arson in 1995.

Since then, the half-acre site – located in a prime area of the city – was paved over and turned into a parking lot, generating a modest income for the church.

The affordable housing project, due to be completed next fall, will consist of 49 units within a spacious 46,000-square-foot complex. There will be common areas, laundry facilities on each floor, on-site management offices, and a multipurpose community room.

Throughout the ceremony, the church’s pastor, the Rev. Brangman, was commended for his vision and ability to bring ...continued on p29 28

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community together to make it a reality.

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partners

The Rev. Brangman was transferred in 2015 from the Delaware Annual Conference to become the pastor of the Harrisburg church. He says when he arrived, “there were two major challenges – the church was almost $1 million in debt, and there was not a clear consensus on what to do with the property, which some members (even now) refer to as ‘Holy Ground.’

The Rev. Brangman prepares to give Large sign at groundbreaking displays As threats of eminent domain surfaced, the remarks at ceremony. picture of the new housing complex.

Rev. Brangman revealed that God told him to do something [more]. He began sharing his vision of affordable housing for seniors with other stakeholders in the community, including development companies and civic leaders, and eventually, the vision became a reality.

Although the Rev. Brangman is an architect–he ran an architectural firm in Bermuda for 30 years before becoming a pastor–his presiding elder notes his people skills made the difference.

“When he came, he didn’t come as an architect; he came as a pastor,” says Presiding Elder Lawrence Henryhand. “Rev. Brangman has a heart for people. He came [to the Harrisburg church] and really began to listen to his congregation and learn their needs.” member, Anna Cobb, Several community partners, like Amy Dosen, a managing partner in the Gardner firm, have called L-R: Bethel Dr. Patricia McAllister, pastor of Mt. the project a “labor of love,” noting that under the Rev. Brangman’s leadership, things moved forward Zion AMEC, Columbia, PA and Connie despite multiple obstacles. Those challenges included building costs that soared during the COVID Brangman, the wife of the Rev. Ouemonde Brangman. pandemic and serious health issues.

Looking back, the Rev. Brangman says he appreciates the support he received from his presiding elder, the Rev. Henryhand. “He supported this project all of the way,” says Brangman, “even at times when all of the members were not on board.”

Brangman also thanks his wife, Connie Brangman, who he affirms“had to put up with my meeting with people on a regular basis,” and commends her for standing by his side when he had to have a kidney transplant.

One Bethel member, Linda Bonaport, says she has been a member of the church since 1973. “I know this is holy ground. I truly believe that,” says Bonaport, who has participated in the daily prayer calls since the project’s inception. “I think it’s going to be a real blessing to people – and if I’m alive, I’m going to apply to live here,” she says.

Rev. Brangman (far Monique Bryant R holds a t-shirt right) lifts shovel Rep. Joanna McQuinton, Speaker of the House for Pennsylvania, said how important it was for her to that promotes the for groundbreaking be at the ceremony. “Far too often, we see other people creating projects in our communities, and we church’s prayer line. and is flanked (L-R)

by Zachary Khuri don’t have pathways to make our dreams come to fruition,” said McQuinton. of Orrstown Bank, “This is important, not just for today, but for generations to come. This is what happens when you stay in the race despite the and Ryan Sanders, co-founder of R.B. obstacles,” McQuinton says.

Development, the developer for the The Rev. Brangman says the project is projected to be a profit-maker for the church. “The church didn’t have any money,” says project.

Brangman, “but when God gives you a vision, anything is possible. To God be the glory!” ❏ ❏ ❏

A Journey of Rediscovery and Transformation: The Historic Vernon AME Church Kristi Orisabiyi Williams

the massacre is poignantly portrayed by renowned actors Robert De Niro and Leonardo DiCaprio.

Historic Vernon African Methodist Church, nestled in the heart of Tulsa, Oklahoma, within the vibrant districts of Greenwood and Black Wall Street, stands as a testament to the community’s resilience, reinvigoration, and enduring spirit. This sacred haven played a pivotal role during the dark days of the 1921 Tulsa Race Massacre, as its basement provided refuge and solace for the residents of Greenwood. The story of Vernon AME Church has resonated with people worldwide, even making its mark in the movie Killers of the Flower Moon, where the church’s fiery trial during

The history of Vernon AME Church traces its origins back to the year 1905 when the Reverend J. E. Roy laid its foundations as a humble one-room ...continued on p30 29

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...From A Journey p29

church at 549 Detroit Ave in Greenwood. The church Upon his arrival at Vernon, the Rev. Mayes brought the same determination experienced rapid growth in its initial three years, prompting multiple and vision for restoration and revitalization. He aimed not only to nurture relocations. In 1908, under the stewardship of the Reverend James Johnson, the souls of the congregation but also to breathe new life into the proud Vernon found its enduring home, the very site it occupies today. The historic facility known as the Grandmother of Greenwood. church, initially a modest one-story structure, was later bestowed with the The spiritual and numerical growth at the church was evident from the name of William T. Vernon, who, in 1906, made history as the first African moment the Rev. Mayes stepped in. A American Registrar of the Treasury be beautiful prayer wall was constructed under President Theodore Roosevelt.

In 1914, the visionary the Reverend du during his first year, symbolizing unity C.R. Tucker embarked on an ambitious an faith that inspires the congregation. and endeavor to replace the one-story T The journey of beautification and church with an imposing three-story re restoration began with a striking threestructure that would symbolize pride se section masonry flower bed gracing for generations to come. The Reverend th church’s front. It was a testament to the Tucker insisted on the construction of a robust brick basement. Little did th care and attention to detail that the the they foresee that this basement would R Mayes and his team poured into Rev. not only shield Greenwood’s residents th work. This was just the beginning. their during a time of turmoil but continue So after, the church witnessed further Soon to stand strong as a poignant testament en enhancements, such as the installation to their unwavering legacy.

Renovation of Faith Hall at Vernon AMEC. Photo Courtesy of Vernon AME Church off a sprinkler system and the Following the devastation of the 1921 renovation of Faith Hall. The crowning Tulsa Race Massacre, the Reverend achievement, a 22,000-square-foot C.R. Tucker did not return. In his absence, the Reverend p parking lot, underwent a total reconstruction, making it W.C.B. Lewis took on the role of supply pastor, n only functional but also an asset to the community. not providing steadfast guidance during the community’s challenging days. His dedicated service continued until December 31, 1921.

U Under the Rev. Mayes’ guidance, Vernon AME Church t transcends the confines of physical space. It serves as a s sanctuary for mending relationships, bridging divides, a infusing the community with a spirit of unity and and h healing.

The Reverend Mayes has been the catalyst for u uniting diverse individuals, each contributing their u unique talents and experiences.

In the spirit of resilience and communal strength, a commendable effort was launched to rebuild the beloved church’s basement. At that time, the trustee treasury held $3,000, and the California Conference, under the leadership of Bishop H.B. Parks, generously contributed $400. These funds played a pivotal role in reconstructing and revitalizing Vernon’s sacred space— the basement.

A we venture deeper into the living history of Vernon As A AME, we continue to unearth more about the profound l legacy of the beloved church. Named after William This historical note is a testament to the community’s Presiding Elder Pastor Keith R. T. Vernon, the first African American appointed unwavering determination and unity. It stands as a Mayes, Sr. Photo Courtesy of Vernon AME Church by President Theodore shining example that they R Roosevelt in 1906 as Registrar united to rebuild and fortify o the Treasury, the church of their foundations even in the a also boasts an intriguing face of adversity. c connection to the legendary On October 21, 2022, Ja Jackson family, particularly Bishop Michael L. Mitchell, S Samuel S.M. Jackson, the great recognizing the remarkable u uncle of the iconic Jackson abilities of the Rev. Keith R. 5 He served as a trustee of 5.

Mayes, Sr., decided to transfer V Vernon AME Church, and his him from the 7th Episcopal n name is engraved in one of the District to the hallowed b beautiful stained glass windows grounds of the Historic Vernon b before you get to the sanctuary.

AME Church on Black Wall Tito Jackson — Photo Courtesy of Vernon AME Church During the 1921 Tulsa Race Street.

Massacre, Samuel S. M. Jackson The Reverend Mayes, with an impressive track record, had previously led the was the sole funeral director, demonstrating unwavering commitment to High Hills AME Church in Dalzell, South Carolina, through a breathtaking the community. Following the tragedy, Vernon AME held a service on total redesign and renovation project. His role extended beyond spiritual the Sunday afterward but they found themselves without chairs. In an guidance, as he served as the architectural designer and general contractor. extraordinary act of generosity, Samuel Jackson donated chairs from his The culmination of his dedication and hard work was celebrated on June 30, funeral home, which continue to be cherished in Vernon’s prayer room.

2019, when Bishop Samuel L. Green, Sr. dedicated the newly transformed Sources: The Victory of Greenwood, Carlos Moreno & Savingplaces.org.

church.

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LITURGICAL COLORS 2024 DATES

COLOR

Jan 1 – 6…(Epiphany) . . . . . . . . . . . . White Jan 7…(Baptism of the Lord). . . . . . . . . . White Jan 8 – Feb 10 . . . . . . . . . . . . . . Green Feb 11…(Trans²guration Sunday) . . . . . . . White Feb 12 – 13 . . . . . . . . . . . . . . . . . . Green Feb 14 (Ash Wednesday) – Mar 28 … . Purple Mar 29 – 30…(Good Friday/Holy Saturday) Black Mar 31 – May 18…(Easter) . . . . . . . . White May 19…(Pentecost Sunday) . . . . . . . . . . . Red May 20 – 25 . . . . . . . . . . . . . . . . Green May 26…(Trinity Sunday) . . . . . . . . . . . White May 27 - Oct 31 . . . . . . . . . . . . . Green Nov 1…(All Saints Day) . . . . . . . . . . . . . White Nov 2 - 23 . . . . . . . . . . . . . . . . . . Green Nov 24 …(Christ the King/Reign of Christ Sunday) . . White Nov 25 – Nov 30 . . . . . . . . . . . . Green Dec 1 – 23…(Advent) . . . . . . . . . . . . Purple Dec 24 (Christmas Eve) – 31 (Christmas) . . White

Compliments of the AME Sunday School Union and the Christian Education Department

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Who said Money Doesn’t Grow on Trees?

The 300-leaf Tree of Life pictured above is a classic design that allows for a wide range of presentation shapes and accommodates a large number of donor names. This carefully crafted Tree of Life can provide the perfect way to: • Recognize contributors to a building fund or fund-raising campaign • Honor contributors to an endowment fund • Salute individuals or groups for outstanding service or achievements • Create a tasteful memorial • The Tree of Life is so successful because the donor’s personalized message will be on display forever 5IF 5SFF PG -JGF T USVOL JT NBHOJmDFOU DBTU CSPO[F Its leaves are miniature brass plaques that we custom engrave for mounting on sculpted plexiglass backgrounds. The result is elegant and economical.

Sell 200 memorial leaves at $500 each and earn $100,000 for your parish.

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EDITORIAL

Where Do We Go From Here? Align Purpose Rev. Renita Green, Columnist

Christian churches across the United States and many European countries have experienced persistent decline for more than ten years. However, the decline has intensified since 2020. We sometimes point our fingers outward naming the causes for church decline by the world’s conditions or the people’s apathy. Others suggest that the church has lost relevance in and the trust of communities. These are valid concerns, and there are others to consider.

Jesus consistently talked about building the kingdom of God—on earth as it is in heaven. In Matthew 18:19, he proclaims that he will build his ecclesia: A sovereign society of those who resisted oppressive powers (including temple leaders), were governed by separate rules (love God, neighbor as self), relieved suffering caused by oppression (when you do to the least of these). This, Jesus taught, was “the way.” This work was not just what Jesus did; it was the expression of who Jesus was—the way. More than inviting us to do what he did, Jesus invited us to become who he was—the way.

The early church in Acts left their homelands desiring to be transformed by “the way.” These seekers met in homes where they learned, shared meals, and helped each other. They still considered themselves Jews, and together, they resisted the oppression of the temple and the Romans. They exemplified ecclesia.

The

house

church

had

an

underground period during the persecution of Christians.

Under Constantine, Christianity was affirmed. The “church” was organized, modeled after, and in collusion with the empire. Following the violent Protestant Reformation, those seeking a new way missed the opportunity to return to “the way.”

Instead, a new institutional system with different practices was formed.

Even still, Christ loved the Church and gave himself for us.

decline note that the top reason for church decline is the loss of mission focus. Mission, however, must be grounded in purpose. The purpose of the church was (and is) to build the kingdom of God (ecclesia)— resist oppression, and relieve the suffering of those harmed out of and through our love for God and our love for others.

The mission is the statement of how a church will live out its purpose. A focus on mission without purpose at the forefront results in our becoming a task-driven organization that provides services to consumers.

The services become marketing strategies that appeal to consumers.

A problem is that consumers will never be satisfied, and those who serve eventually lose their ability and/or desire to be providers.

Unsatisfied consumers find a different way to get the service.

Changing the services provided will draw new consumers who will eventually become unsatisfied.

Purpose must be our primary focus.

The African Methodist Episcopal Church is unique in that we are a hybrid of sorts—an institutional system with the vision of the ecclesia (resist and relieve) grounding our purpose.

The church grew in Acts (and in our own history) out of people looking for the way—the way to a better life, the way to liberation, the way of peace and because there were those leading who embodied the way (the ecclesia).

Many experts on church growth and

...From Solidarity p21 this narrative played out in the land of our foremothers and

Rev. Renita Green Guest Editorial

I suggest that the first step for a congregation in decline is to discern the alignment of the local church’s purpose in relationship to the purpose of Jesus’ vision of the church—the ecclesia. There is a theory that churches have a DNA stream. The convergence of information from multiple sources has affirmed the belief that our individual churches exist because God needed us as kingdom builders in the particular space and time of our inception. It is a worthwhile exercise to question whether the specific purpose of our local church has been accomplished and if the current practices of the local church are aligned with Jesus’ intention (purpose) for the church. ❏ ❏ ❏

Consider that black town in your community that is no more- its history gone forever. If we refuse to call what we’re seeing what it really is, we will simply allow our own history and the history of folk we share a lot in common with to plummet into oblivion.

forefathers as they stripped away the resources while people, also made in the image and likeness of God, inhabited the land. To assert that the divine instructs us to move in violent, colonizing conquests is to project onto the divine power human emotions, actions, and instincts.

So, I leave you with this question–what will you and your church do to stand in solidarity with those being persecuted in the Middle East, in Sudan, in the Democratic Republic of Congo, in South Sudan, in Venezuela, in Guatemala?

How will we show our witness rather than simply attempt to pray these things away? ❏ ❏ ❏

Palestinians are not only up against claims to their homeland. They are up against claims to their humanity and dignity. What we’re witnessing is genocide of a people in multiple places of the world at the same time. The church— the African Methodist Episcopal Church in particular, and the Black Church broadly—cannot be silent when we have been victims of these same atrocities.

The Theology of Hope Dr. Herman O. Kelly, Jr., Columnist

In these troubled times we need hope for the future. As we view our world, we see conflict and struggle throughout our global universe. As Christian believers we must maintain hope, even in a hopeless world. It is the essence of our faith that we maintain hope.

Secondly, the theology of hope means being prayerful in our hopeful state. We are mandated to pray without ceasing and to believe that our prayers have power. We pray with hope and believe with hope.

First, hope means we believe God will maintain and sustain us in all circumstances. The biblical text is full of hopeful mandates and messages.

Hope is not hope if we are hopeful when times get difficult.

Lastly, a theology of hope means trusting with hope in God in Christ Jesus. The Christian mandate is centered in hope in all circumstances. ❏ ❏ ❏ 34