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VoL LXXI No. 1 Omaha
2 Tishre, 5764, September 17,1993
The new Jewish Community Center
Celebrates 20 years of service and continues growing and growing
"Tjsr^-pTTr,-; >^ia Page 2
Jewish Press
September 17, 199S
M(sw Y( Inquiring photographer Caren ^^^^lm|D —j ..^ lifll> VI asked a group of youngsters what they lUfli> wnn best about day camp at the Jew Community Center^.
Alex Koval: '1 like swimming so you can get free swim and jump Uround."
fj»^. Brittany Epstein: '1 like going to different places like Peony Park."
Annie Rifkin: "Swimming is fun stuff."
Josh Levine: 1 like going on field trips, like to putt-putt golf."
Cover photo The Jewish Community Center's Child Development Center received generous funding for the new playground from the Carl From Memorial Foundation, the Milton S. and Corrine Livingston Foundation, Inc., the Herbert Goldsten Trust Fund, the Kenneth Ray Tretiak Memorial Fund, established by his parents, and the Allen and Monie Zalkin Fund. Mark Sanford, an Omaha architect and a CDC parent, created the new look for the playground. Joining CDC director Dinah Raful and Sasha Skuliky: "SporU, basketball camp, JCC executive director Jeffrey Aixenberg in the photo are Danny Raznick (led), Alliton Levinger art, and my counselors." (center) and David Sukiennik. Cover photo by Jo Carroll.
Lauren ColHck: fun."
' like to swim because it's
The Jewish Press (Founded Inl 020) !)• rol* of the J* wish Fedarntlon of Omaha istolnvolv* JswiinmaatingJawiih communal ••di locally, nationally and in Iiraal. Agtneiai of th* Fadaration ara: Community Ralalloni, Jawiih Community Cantar, Jawiih Education, Jewish Praia, Jawiih Family Sarviea, Library and Bureau for tha Aging. Its Jawiih Praii (USPS 276620) ii publiihad weakly on Friday for $24 par calandar y«ar 1.427 feraign, by tha Jawiih FadaraUen ef Omaha, 833 South lS2nd Straat, Omsha, NE I1S4. Second olasi poaUga paid at Omaha, NE. POSTMASTER: Sand addrsaa changes to Ths pwlih Praia. 333 louth 132nd Street. Omahn, NE 08154. T«l«phons 402-334-8200.
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Mania MalliM BdltorUi.Chl«r •Mryl PriaiUBaa Btutaaaa Manaflir MaurMiB LaPoitr t^roduriion Oaerga Sehapire Vnliinlwr
Board of Directors Jack E. Cohaa, vie* prssidsat; Sylvts WagMr, Iraanirar, ROM Schupaclt, saerataiy; Slavs Oaaoo, Maid Oallnar, Dabbia Joisphaoo, Shaqrl Ua. Slave Laviogar, lather IMahaa, Jana Rips, Alvln ROM, Audrajr Shapiro, Maynaid Tilpoar and Baa Wisiman.
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Edltarlalt apriaa Iha view of tha writar and are not naeanarily rsp^ rMsnlallvtorthavltwiorths Jswiih Praii Board, ths Jtwiih ~ Psdsritlan of Omsha or ths Omsha Jswlih Community si s whelaj Ths Jswtih Prsss Is not rasponilbls hr ths Ksihrulh or any pnidu*iC^H orsitabllnhmsnt.
September 17, 1993
Jewish Press
Pages
JCC director looks to endowments for program funding By Diane Axler Baum he JCC's ability' to provide programs in the areas of Jewish cultural arts, performing arts, education, and social services will become increasingly dependent on endowment funds, accordi'ng to Jeffrey Aizenberg, executive director of the Jewish Community Center of Omaha. Financing of programs has become a mfyor challenge for the Omaha JCC and for Jewish centers nationwide as they move through the 1990s and beyond, Aizenberg said. "I predict that we will need help from endowment funds to fulfill the priorities set by the Jewish Welfare Board in its 'Agenda for Action, 19901995'." . This agenda, which grew out of an intensive series of visits to Jewish communities, including Omaha, represents the interests of young and old and crosses over socio-economic boundaries, Mr. Aizenberg said. It calls for day care and extended care programs; services to unify and strengthen Jewish families; outreach programs for new immigrants, persons with special needs, and intermarried couples and their children; a wide range of Jewish education programs; fitness programs; and leadership development programs. The establishment of endowment funds, handled in conjunction with the Federation Foundation, begins with individuals, or families, wishing to fulfill their own special interests by developing particular programs, he explained. Tax planning experts help them divert certain private moneys into the building of endowment funds aimed at making these programs possible. "The benefactors accomplish goals that are personally meaningful, they benefit the community, and, in the end, they save themselves money," Mr. Aizenberg explained, drawing a parallel with the successful university system, which uses endowment funds for the establishment of "chairs." Mr. Aizenberg emphasized that endowment funds are not limited to the very wealthy. He invited interested members of the Jewish community to call him for additional information.
Endowment fui^ds are a solution over the next 10 or 20 years, but, at this very moment, the JCC is reexamining such matters as scheduling, fee-setting, and remaining competitive, he said. "We'll have to be more and more competitive. We started a few years ago by opening our Fitness Center, which is competitive with the local health club scene. But, well need to continually upgrade the Fitness Center, and well need to re-examine the idea of a single health club used primarily by men and, only sometimes, by women. "With women working full or part time outside the home, over the next five years we'll have to either add another hea'lth club—a women's club*-or find ways to modify our current facilities to permit equal access by both men and women," he said. As to scheduling, Mr. Aizenberg pointed out, "It's easy to set a program for Saturday night ailer the building would normally be closed. We'll need to take another look at the costs involved in staying open for a single program— costs for heat or air conditioning, for staff to be on hand, that kind of thing. We may, then, need to switch the program from Saturday night to a week night, when the building would be open anyway." Mr. Aizenberg said he is confident that the Omaha JCC will be able to make changes as necessary, just as Jewish community centers have adapted since the Jewish Community Center Association was established over 100 years ago. "We have four or five generations of people who have grown up with a fantastic JCC. In terms of facilities, programs, activities, and support, we're considered by far one of the best Js in the country, even in cities with much larger populations, and I believe our Jewish community wants to keep it that way," Mr. Aizenberg said. "The basic mission of our Jewish centers has not changed, although the issues concerning whatprograms should be offered, and how they will be financed, are constantly changing," he added. The purpose of the Jewish Center movement, as
stated in the late 19th Century and restated today, is: to foster Jewish unity, provide a common meeting ground for Jewish youth and adults, cultivate a better knowledge of Jewish history and Judaism, develop the mental and moral character of Jews, and provide opportunities for Jewish socializing. Today, he said, a primary need met by the JCC is in the area of child care. "Over the past few years, the Omaha JCC has developed its program for a pre-school to a full blown Child Development Program. That has been a relevant change, and I believe it will continue to be relevant in the future. "I also think it might be time for us to take a stab at trying to bring all the yfiuth groups together. The individual groups are important, but I think we need something else, something for all Jewish teens without a sense of individual group competition," he said. Looking back over the JCC movement, Mr. Aizenberg pointed out, "After World War I, centers met the needs.of servicemen in communities around the country; during the depression, centers focused on helping families cope; in the post World War II boom, centers in sophisticated buildings emerged in suburban communities with programs and activities aimed largely at the families of professionals. Now, we are looking at a proliferation of private businesses trying to compete with services and programs offered by the centers. "If you only come to our JCC for child care, or racquetball, or the pool...there will probably be someplace else that competes. And that other place may be open on Shabbat or inay have a newer facility. If that makes a difference for enough Jewish families, then the JCC may begin to have a problem." he said. "But, I take comfort in the history of the Jewish people and in the history of the Jewish community center movement," he said. "We'll adapt to changing economics, but our mission will remain the same, and we'll continue as strong as ever." .
Program Usage by Jewish Community
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Jewish Press
September 17,1998
Goodbye San Diego, hello Omaha ; ^V
By Jo Carroll When Andrea Grossman told her fomily and friends she was leaving San Diego to move to Omaha they told her she'd find everyone wearing overalls and straw hats. "Nobody had a clue what it was like here," Mrs. Grossman said. She and her husband, Gary, and children, Anna, eight months, and Josh three, joined the Jewish Community Center the first week they were in town. "I knew I wanted to send Josh to preschoolTiere because I had heard what a ^'ood facility it was. I had no problem getting him in." In San Diego, Josh had attended a pre•^chool at their synagogue, but Mrs. Grossman said it was far away from where they lived. . "It takes five minutes, tops £o get to the J." she said. She admits she wasn't thrilled about the idea of living where she could go sledding. "I had never lived where it snowed, but now I find it's no big deal. Now I worry about the summers." She finds the J a hub of activities for the Jewish community. "People say I'll meet you at the J. It's so easy. So many activities stem from the J. And it's such a safe place." The friendliness of the community is almost overwhelming to Mrs. Grossman at times. "It's a little town feeling. And Omaha is certainly not a little town. Sometimes I get the feeling most people in Omaha are Jewish, but I know that's not true." She says people called to welcome her before she had even met them. "A friend of a friend's uncle called. I've never had anything like that happen anywhere else. It's a whole different experience."
Anna, now a year and a half, sometimes stayed in the short term care at the J when her mother has a doctor's appointment, meets friends for lunch or maybe takes her brother out to a' special treat on his birthday. According to his mother. Josh had a little trouble
Andrea Grossman and daughter, Anna getting acclimated to his new school. "Betty is a wonderful teacher and helped Josh a lot. Just the other day I asked him if he liked his old school or his new school the best. He told me he liked his new school so much better. The J preschool teaches more about the holidays
than the synagogue school in San Diego did." Mrs. Grossman als« takes advantage of the pool and exercise facilities at the J. "I hadn't seen very many places that had an outdoor pool and an indoor pool," she said, adding that her husband also plays Softball. When California friends wanted to know how the Grossmans could move to Omaha, she replied, "How could we not move here? There's the cost of living and the safety factor." She said elementary children can't wear certain colors in San Diego because the colors are considered gang related. She explained to her friends that Josh and Anna will get a good education in Omaha. Mrs. Grossman describes the people in Omaha as down to earth, not divided • by classes. "Everwie has been very friendly, she said. "And here people go to ORT meetings in shorts instead of suits." "Here nothing seems far away. We're done moving. I feel very at home here very quickly," she said. The Grossmans and three other young families, who also haven't any relatives in town, will celebrate the Seder together this spring. "We're going to start our own traditions. This is the hardest holiday for me to be away from my parents. Having a Seder with these other families will make me feel more settled." Mrs. Grossman says everyone she has met at the J is friendly. "Even if you look a little lost people stop and ask if they can help you. And the community even has its own Jewish paper. It's not like some of the big papers. It deals with what's going on here."
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September 17, 1993
Jewish Preaa
We got RUACH ' By Bemie Meyers Chat with Corey Kirshenbauin aix>ut the Jewish Community Center camp program, and he cornels across like a TV evangelist/used car salesman. "We have a great program. Our day camp is the best in the city. There are none like it. Our two week overnight is a neat experience. We have programs and facilities for every age and need." "Come on," this writer chided Kirshenbaum, assistant executive director of the Jewish Community Center. 'Are you trying to tell us the JCC camp programs are that much better than those of hundreds of church groups or private enterprises? What makes us so special?" He leaned back in his chair and smiled. "We got RUACH! We got spirit!" That's the story of the JCC camping program—a spirit and drive by the directors, counselors, and campers to enjoy unique camping experiences in whatever venue the camper may be be seeking. According to Kirshenbaum the excellence is a result of quality programs; top facilities; great staff, with low counselor to child ratio—about one staff to ' six or seven campers. "Our day camp takes care of kids from age two through 12 or 13. Camp Sholom, our pre school camp is half day for ages two to five. Caiifip Havarim is full day for kids from kindergarten through second grade. And Camp Chai is full day for children in third and fourth grades. All sessions are two weeks." "That's JMSt the beginning," he continued. "Camp JCC is a two week overnight for grades three through eight, at Camp River Crest, just outside Fremont. It's the first away from home environment experience for many of these kids, and it's a real adventure. "My only regret is that we no longer have Esther K Newman. Boy, it's sure missed. It would be great to have a camp of our own." "I'm not done yet. We also have one week specialty camps including horse back riding, water sports, nature studies, gymnastics, basketball, and art specialties."
He ran out of steaip and took a deep breath. So how is this magical 'iniach" spirit created? He laughed. "You can't see RUACH. You feel RUACH! Our campers engage in spiritual competition. They sing. They dance. They swim. They participate in arts and crafts. And the spirit of competition becomes quite exciting. How does one describe what's there, but can't be seen? One feels it. "Our kids get instruction in Israeli art and drama with Amram Kfir, talented exchange K'butzer from Israel. Kfir, who is staying with Amon and Beth Seldon Dotan, spent 10 weeks working with Omaha Jewish youth in music and
the arts." "Approximately 160 to 175 children attend the various camps during each two week session—with a long waiting list on many. Kirshenbaum said, "Membership in the J is a requirement for all camps except the overnight. We have a surprising number of non Jewish campers. The parents know that their children are attending Jewish camp—and that Jewish ritual and custom will be taught—though the non Jewish campers are not required to participate in re'igious oriented activities. "Most of them love it. They sing Hebrew songs and participate in prayer ceremonies with no problems. Many of the non Jewish parents tell us stories of spirited singing of Hebrew songs when the • kids return from camp." In addition to the camp programs, Kirshenbaum's duties as assistant executive director include supervision of B'nai B'rith Youth Organization, dance, performing arts, secretarial services, conversion of computer system, special events like "Capitol Steps" or "Jazz at the J", and daily involvement with members. "I don't really supervise, I work with our people. We have outstanding staff, providing the proper leadership and direction. I meet with them weekly and let them run their departments. But I must bi involved. I enjoy chatting with the parents wrestling with the kids, refereeing basketball games, and attending dance recitals. I want to be a part of what we have here. To be effective, I must interact." Kirschenbaum is "local boy made good". He was bom and raised in Omaha—and grew up at the J. 'I've worked on and'\)flr at the Jewish Community Center since I was 16— working as USY advisor, youth director, assistant camp director, and now in my present job." P£. Ilie Kirshenbaum's firat child is due in July—before publication of this article. He promised, "Our child will be enrolled in a Jewish Community Center camp program— early onr
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"We had some strong willed people on ^hat.committee," he recalled. "We used to get into it pretty good. But we all were positive thinkers. Our glasses were half full—not half empty." "One regret is that we were unable to include a separate Health Club facility for women. The money just wasn't there. Guess I've walked in on the ladies a few times during the last 20 years! Is that some kind of punishment?" Mr. Clare is a worker for as well as a friend of the Jewish community of Omaha. He is a volunteer worker for the Federation Foundation and a member of the professional advisory committee— reviewing endowments. He has also been a force in the sale of Israel Bonds to corporate purchasers. , "The Jewish Community Center is a tremendous Ttuman Clare asset to the city of Omaha. We are good neighbors. We are not a closed society. We deal with communiBy Bemie Meyers Attention—membership committee—Jewish ty needs, and provide programs that benefit the city. When asked about the 50 percent of Community Center: If Leprechauns are for real, we have a 100 per Omaha Jewish residents who are not members of the Center, Mr.Clare replied, "They're crazy! cent genuine Irish Catholic Leprechaun member. Truman Clare alleges to be senior law partner of They're missing the boat. It's sad. They're missing community." Marks and Clare. But that's just a sideline. Is Truman Clare identified with the Jewish comMr. Clare grins impishly, as he advises, "Since 1960, my fullti-me job has been Good Will munity or what? He has a cousin in Lincoln, who's married to a Ambassador for the Jewish Community Center. My patron Saints are St. Anthony and Moses—and Jewish man. In a recent visit, Mr. Truman apolothey both seem to be doing a reasonably good job of gized to the cousin for failure to keep in closer watching over me. I seldom meet a hand I don't touch. "No problem," she answered. "I keep up with you want to shake or a face at whom I can't smile." The 71-year-old Clare works out at the Center in the Jewish Press." Mr. Clare is a member of St. Joan of Arc Catholic AT LEAST three times a week with trainer, Rpger Solter—and swims once a week at the downtown Church, and has not missed Mass in 40 years— YMCA with his 16-year-old grandson, Kelly except when he was hospitalized. "About 15 years ago I had cancer surgery in Vainiunas. Kelly, who has cerebral palsy, also participates Rochester. I woke after the surgery—in pain. And in a weight training program at the J—with his then I thought—my parents would never accept cancer surgery as an excuse for missing Mass. I mother, Marianne Clare (Truman's daughter). Mr. Clare served on the Health Club committee laughed with guilt and hysteria." "The big problem with the world today? Lack of when the Center was on 20th Street, and was an advisor for health club plans prior to the construc- communication. We're all brothers. Why can't we be tolerant of each other?" tion of the new building.
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September 17, 1993
Lift those bottles, check that heart! By Jo Carroll Don't throw away those old plastic milk bottles. The swimnastics class at the Jewish Community Center might need some extras for their morning sessions. > A group of women, ages 30 to 80, meet three times a week in the indoor swimming pool to exercise their bodies and have a little fun. The plastic milk bottles are used to help them float on their backs. The bottles also function qs barbells, letting the women fill them with as much water as they feel comfortable with. Kim Prentice teaches the courses in the summer. She says the class is excellent for people with ailing joints or knees. i ji The main reason is that there is no gravitational pull, no jarring of the body." And she addeii, "You get a good workout from the resistance of the water." Barb Platt has taken the class for two years because she wanted something that wasn't so hard on her body. In the winter, she is a regular. In the summer she goes only if it rains. "Qtherwise I walk with a group of friends in the neighborhood." Joyce Carleton who had. taken stepaerobics for 15 years decided on the class because she wanted something that wouldn't hurt her back. She was pleasantly surprised with the results of the class. "I still feel fit." The class also held another surprise for Mrs. Carleton. "All the gals are so friendly. It has a camaraderie that I didn't find in other aerobics," she said. Reva Ruderman had the class suggested to her by her doctor and her friends. She has had heart bypass surgery and also has trouble with arthritis. Because she works part time at Beth Israel she only comes to class two times a week. She usually rides with another classmate, Charlotte Kaplan. •^e come rain or shine, unless there's ice," Mrs. Ruderman said. "All the woman are so friendly that sometimes I think the part of the body that gets the most work out is the mouth. " She describes it as an
Jewish Pre**
Pace 7
I
Happy New Year from the law firm of
hour of reliBxation, while getting the exercise she needs. Mrs. Kaplan started coming when her doctor told her she needed more exercise. "It's just wonderful. The women are wonderfully supportive." Occasionally during the winter months the women go to lunch together. In the summer, the class starts at 9 a.m.; during the winter it begins an hour later. The workouts for the ladies include jumping jacks, kicking the legs front to back and lifting the milk bottles that are at least one-eighth full of water. Ms. Prentice says the hardest thing about teaching this class is getting everybody to listen. "Sometimes they think it's a social hour, she said, referring to the women. "But they do have fun with it. And they apologize to me for all the talking." The participants' heart rate is taken every 30 minutes. 'Walking across the pool does get it moving," Ms. Prentice said. "Some of the movements are the same as one would make in a ballet class." After the class most of the students trudge up the stairs to the health club where they will enjoy a respite in the sauna. But day after tomorrow the/ll be back in the pool lifting those plastic bottles and checking their heart rates.
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September 17, 199S
Schmoozing ujith past prezzez
By Bemle Meyers Norman Sheldon, January, 1986 thru December, 1987 Marvin Polikov, January, 1988 thru June, 1990 Margie Gutnik, July, 1990 thru June, 1992 The names and dates of service of the last three past presidents of the Jewish Community Center. How do they remember their terms as president? What are their feelings about the Center today? What do they think about the future of the Omaha Jewish Community Center? Would you take the job again? One answered immediately and positively: •Absolutely! Had a great time. I loved it." Another,paused for a moment—a little tentative—a not quite so sure, "Yes". The third answered: "Yes, I'd do it again. But I probably would not have answered yes while I had the job." The reader is invited to match the past president to each statement. They agrreed unanimously on one point. If a new building were to be built today, each strongly indicated that the building should be built almost exactly as it stands today. They said that the builders and planners had great foresight and imagination. Mr. Polikov and Mrs. Gutnik expressed strong emotional ties to the Omaha Jewish Community Center— for different reasons. 'I was bom and raised in Omaha, and there weren't too many Jewish kids in my school," Mr. Polikov said. "I spent many of my leisure hours at the Center— where I connected with Jewish friends. My three boys grew up at the Omaha Jewish Community Center." Mrs. Gutnik said, "I was a young married adult, with a two and a half year old baby—when we came to Omaha. I knew one person—Janey Kulakofsky. She advised that we buy a home near the Center. We visited and joined the Center before we chose a home. I volunteered for committee work. The Center has been a second home through the years to me and my
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&
three daughters. I love the hamishah atmosphere at the JCC." Norm Sheldon came to Omaha newly married and a'student at Creighton Dental School. "I studied and Suzy worked. The Jewish Community Center was not an immediate high priority. In our case, I would say it was need more than emotion that brought our family to use of and participation in Center activities." According to Mrs. Gutnik, The J is a wonderfully kept secret—even to the Jewish community of Omaha. We must market. We must assault the eyes, ears, and senses. We must run hard and fast. Come try us. Eryoy." Dr. Sheldon emphasizes service. "We are serving the community with great programs—camping—pre school—dance. I feel that our phys-ed facilities are the big draw for new members— and the area in which we see the most competition for membership." What are your most memorable accomplishments in your tenure as president of the J? Mr. Polikov: "We managed the Center as a business—fiscally and program-wise. Thanks to our excellent staff, we won a number of awards. We g^ew all departments. And the Center was made smoke free." Dr. Sheldon: "We maintained membership during a somewhat tumultuous transition period of change of directors. We added a weight room. We served the community well." Mrs. Gutnik: We were fortunate to select great professionals and volunteers who made my job much easier. We established a Jewish Boy Scout troop. We revamped the theater to a contract basis—where it became self sustaining—and put on a number of successful productions. We created a depreciation account to fund a fitness center. We hosted the regional youth Maccabi games. We merged day care and prerschool departments.
We created Kidz Inn. We set up a Kosher caterer. We remodeled the canteen, the women's locker room, the fitness center, the gym, and the child care department. We weathered controversy. And I relied heavily on advice from Marvin and Norman." All three past presidents remain on the Board of Directors of the J—where they continue to offer their valuable services. Problems? You bet. Again, all three were almost unanimous in their assessment of problems facing the Jewish Community Center and its future: Maintain and increase Jewish membership against tremendous competition from increased social, entertainment, and phys-ed facilities. Direction of the Jewish Federation in its dealings with the Center—as an agency of the Federation. According to Dr. Sheldon, "The Federation needs to support the agencies. It must make some hard choices. I feel it has abdicated responsibility to the Center. It considers the Center a revenue source. It is not." Mrs. Gutnik added, "Only two presidents of the Federation have served on the Board of the J. Perhaps they are out of touch. I feel agencies should feed up to the Federation. And I find myself frustrated by Federation budgeting. Everything is not totally black or white." The future? From guardedly optimistic to naively hopeful. Mr. Polikov suggests, "We should have a womenjs health club, and we should look to future expansion— dependent on what room we need for tenants like UTTO, the library, and the Federation offices. Maybe I'm naive. "But I'm very optimistic about the future of the Omaha Jewish community and the Center. I see the return of many bright young Jewish people, whom we thought we would never see again in Omaha. Perhaps it's economic conditions elsewhere. But their presence is a plus for our future. I love this community—and I want future generations of kids to have the options I was afforded." •
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Page 10
Jewish Press
ScJptember 17, 1993
•j
New Ideas, old values ' By Jo Carroll Walk to the back of the JCC and there's a circular sidewalk that resembles a street. There are' stop signs and yield signs and' sometimes up to 12 tricycles being driven by children having a good time. The sidewalk encircles a new playground for the JCC Childhood Development Center. "It's a combination of two years of research and work," said Dinah Raful, director. The mini playground has more places to have lunch, a sukkah, turf that resembles cement, but is softer, more shade, storage for the 12 tricycles, and an intercom system that links the play drea to the ofTice inside the JCC. Mrs. Raful said the old layground went beyond where the Livingston apartments now stand. With the space being mere limited she said it had to be more creative. And more has changed in the last 20 years than the playground. Once thought of primarily as a day care center, child care is now a complete developmental center. Parents can opt for their child to participate in a partial schedule of events or full time programs. A full day program is available for infants and toddlers six weeks to three years of age. A full day program, which includes breakfast and lunch is also available for children from three to five. Preschool is open to those children who are two to five years of age. All three of these programs are open to children of JCC members only, a change in recent years. Mrs. Raful said the preschool stresses gross motor development. "We focus on developmental skills, not just play." She said there are many different creative ways that allow children to develop. Each teacher is allowed to have her own unique style. . . • "1 stress a hands on approach. We don't have things that the children sit down and do at their desks. While we teach all the readiness skills for kindergarten, children's play is important. They learn through playing." She said she emphasized values at the
Development Center. "We help children to adjust to the changing family structure. It's a fast paced world. We provide an exciting atmosphere for the children, but in a calm reassuring way. We respond to the child honestly. We help them deal with their feelings. Children can come here and feel Dinah Raful secure. We have a routine, everything is consistent." In years past the Center served the needs of women who would leave their children while they went to a workout or a meeting. Mrs. Raful says that still happens but a larger percentage are now working parents. The Development Center is open from 7 a.m. to 6 p.m. to better serve these parents. Curriculum includes beginning Hebrew and Jewish music. "Instruction goes beyond the holidays. We provide a warm educational atmosphere for the child." The programs operate under guidelines that are stricter than the Nebraska state laws. One adult is •required for every 12 (three, four and five year olds) under state law. The JCC has one adult for every nine. The JCC requires the same as the state for two year olds, one adult to six children, but for infants the state requires one adult for every four babies, the JCC, one adult for every three babies. "We are one of the few in the city who have an hourly program," said Mrs. Raful. Non-members must make a two week advance reservation." The Development Center does not confine i|.s use of the JCC building to its classrooms. The children can be seen daily in all parts of the building. Infants take a ride in their six passenger stroller through the Rose Blumkin Jewish Home.
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Pre-schoolers have arts and crafls activities with the senior citizens. On Sabbath, celebration^ take place writh the residents of Livingston Plaza apartments. _ I Mrs. Raful spoke of one mother who was worried that her son would be upset because his grandfather wa% going to live in the Rose Blumkin Home. "He wasn't upset because he had been thfere himself," she said. "We're creating bridges so that the generations can communicate on an equal basis." Children are also in the swimming pool, on the dance floor and in the gym. They go to the library for a special story time each week. ' Mrs. Raful said when she was first hired as the director three years ago that it was wonderful to come into a progriim that was so well respected. "The JCC Child Development Center is known all over the city as a good program, and that's something that hasn't changed in the last 20 years.
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Dear Editor: Last month, the two of us had the pleasure of attending our daughter's graduation from the JCC preschool. We have had the opportunity of seeing all three of our children attend the preschool. Our youngest daughter, as well as all of the students, have been provided with a wonderful educational and general developmental learning experience. The teachers have been excellent. However, in the last few years under the administrative guidance of Dinah Raful, the preschool has excelled in every facet. She is highly organized, innovative and, at the same time, is able to provide a loving individual relationship with each child. Her programs for the parents have been a wonderful educational experience for the children as well as a joy for the parents. This was all culminated in last month's graduation where each student, dressed in cap and gown, received their diploma. Our daughter is now prepared to enter kindergarten this coming school year. Dinah Raful and her staff are greatly responsible for properly preparing our child for her next educational endeavor. We now leave preschool with a heavy heart, but with great appreciation and respect to Dinah Raful and her staff for all that they have done. Beth and Bill Ginsburg
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Jewish Press
Page 11
Volunteers - the lifeblood of the J By Diane Axler Baum Every spring, there's a full house at the JCC's final meeting. An award ceremony and dessert reception pay tribute to the hundreds of volunteers who have performed a full range of functions—from setting policy to selling theater tickets. "Our Jewish Community Center couldn't exist without the men and women who volunteer as board members, committee chairs, and committee members. It takes the efforts of hundreds for our J to offer the services, programs and activities we have come to expect," said Margo Riekes. Mrs. Riekes, who is now serving her second year in a two-year term as JCC president, has become proficient at encouraging men and women into volunteer service. She is equally comfortable with her role of liaison between volunteers and paid staff. "My main challenge is to get people to work, to be involved, and to feel good here. Then, once they're working, I try to help without becoming a thorn in their side," laughingly referring to herself as part politician and part ringleader." "Some people who are currently holding chairs had never volunteered before/and now they love it," she said. "I've found that on the whole, when people feel they are needed, valued, and respected, they'll give it a try." Getting and working with volunteers is a complicated process that requires patience and skill. As early as last June, Mrs. Riekes was considering whom she would call upon to undertake specific mittee members. Sometimes Mrs. Riekes made tasks. Many committee chairmanships, she said, suggestions. come from the Board of Directors. "One of my goals this year is to get every com"Nobody sits on the JCC Board without an mittee functioning," she said, adding, "We're going assignment—maybe two or three assignments," she to use the committees to market the JCC." said. At which point she exclaimed, "1 have a great Mrs. Riekes meets monthly with the Executive Committee, whose proposals and resolutions go to Board!" Mrs. Riekes met individually with each chair the Board of Directors for the final, policy-making during thfe su'mmef to set plans for the year, and decisions. additional meetings took place between committee The current Executive Committee is comprised of Paul Cohen, president-elect; Margie Gutnik, past chairs and JCC staff. Each chair was responsible for seeking out com- president; and vice presidents Alan Biniamow,
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Page 12
Jewish Press
September 17, 1993
We are one: The World and the Jews By Irving Greenberg NEW YORK (JTA) — Most of the Jewish holy days are based on key redemptive events or tragic setbacks in Jewish history. Is Judaism, then, concerned only with the fate of the Jews? The answer to this question is given on Plosh Hashanah (and Yom Kippur). These holidays supply the cosmic dimension, making clear that the Jewish people is only the cutting edge of humanity in the process of perfecting the world, On Rosh H«(^hanah, the first series of shofar sounds is called "malchuyot," the coronation blasts heralding God as ruler of the universe that God ere-. ated. Why is this proclamation so important to Judaism? Because thus illuminated, the pattern of creation reveals that under the surface of reality is the deeper ground of being, God. Equally important, there is a divine plan for this vast universe. In Genesis, we are taught that there is a threefold pattern in creation. The world is moving from chaos to order. (Compare this idea to the first nanosecond after the Big Bang when all was chaotic and the laws of nature did not operate.) The world is moving from non-life to life. There was a time when there was no life. Now life has grown and branched out under a remarkable variety of conditions. To account for these extraordinary directions of development, the Torah teaches us to look beneath the surface of reality and see the hidden force field, the infinite presence and power of God, sustaining orderly existence and supplying a dynamic for life's proliferation. Finally, life itself is growing and developing, becoming more and more like'God. Human beings, the most developed form so jTar, are "'in the image ofGod" (Genesis 1, v. 27). \ All the primary capabilities of God — eternal life, infinite power, totally embracing consciousness, relationship with all, unlimited freedom — are possessed by human beings in limited, but Godlike, measure. Of course, humans are not God; they are only the image of God. For humans to claim to be God is
idolatry. But they are taught by the Torah to deveHop their powers to the highest, i.e., to imitate God, to walk in God's ways. God wants a perfect creation. Humans in partnership with and accountable to God are commanded to use their fullest capabilities to complete and perfect the world (tikkun olam). By curing disease through medicine, by ending hunger through agriculture and fair distribution of food, by overcoming poverty through industry, commerce and social justice, by learning war no more, by establishing just law, by creating and nurturing life at its fullest, by loving each other and God, humans complete the creation. The second set of shofar blasts are called "zichronot," memories. They proclaim that the Jewish people were given a special role in this<plan. The covenant of Abraham, renewed with the people at Sinai, set the Jewish people on its course as the avant-garde of humanity. According to the Torah, between Jews there will be no slavery (Leviticus 25, v. 54-55), and no exploitation (ibid. v. 17). There will be help not to become poor (ibid, v. 35), loans without interest (ibid. v. 36-37), forgiveness of debt (Deuteronomy 15, V. 1-3). There will be tzedakah for the impoverished (ibid. V. 7-11), social justice for the poor and the weak (Deuteronomy 1, v. 16- 17). There will be love for neighbors (Leviticus v. 19, 18), loving chastisement for friends (ibid. v. 17), a commitment to give life primacy (Leviticus 18, v. 5) — all rooted in love of God (Deuteronomy 6, v. 5). Some day this behavior will be the Everyday norm for everybody. In the interim, the Jews are privileged to be a model, a "light unto the nations." Their behavior is meant to inspire other.'; to walk in the same paths. As pacesetters on the road to perfection, Jews stepped oiit of lock-step with the status quo and proclaimed that God wants (<and, indeed, has promised) the ultinnate redemption of the world.
Once they made this move, Jews became, highly visible — '"1 will make your name great" (Genesis 12, v. 2) — and highly vulnerable. Possessors of power' committed to the status qiio, especially tyrants, as well as the alternative movements seeking perfection, deeply resent the Jewish witness which undercuts their position. To them, Jews are a threat. The ills of society tempt the'entrenched powerful and the revolutionaries alike to turn on the Jews or to blame them for all that is wrong. Anti-Semitism has inflicted countless losses on Jewry. As long as the world is imperfect and the Jews maintain their role as witness, they are subject to hatred. In this Century, the violence reached genocidal proportions. Even now, the tyrannized Arab Middle East is the bitter enemy of Israel. Or consider the epic battle for the soul of Russia between forces of freedom and democracy on one side and restoration of tyranny, hierarchy and conformity onthe other. The fever symptom of the sickness is antiSemitism; its ups and downs track the infection of despair, helplessness and oppression and the antibodies of hope, self-help and renewed community. Given the high level of power available to evil, one cqn say that the world must be transformed and perfected or the Jews are liable to destruction. The world cannot be saved without doing justice to the Jews; the Jews cannot be saved alone. Jewry cannot exist safely as an isolated vanguard of perfection. So the final set of shofar soundings^""shofrot," presage the messianic era when the world is one, united in acknowledgement of God's oneness. Jews express their gratitude for their role as pacesetters - - risks and all — I'takeyn olam b'malchut shaddai — to perfect the world (to become) God's kingdom of whole and complete peace.
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... as good a fit as we could have imagined."
By Diane Axler Baum 'For many of us, the Jewish Community Center provides a focal poin^ for daily life; for others, it serves one or more educational or recreational functions. For Charles A. Monasee and Norman Batt, however, the JCC reaches beyond any individual views to signify a milestone achievement for the entire community. Mr. Monasee calls the completion of the "new" JCC "Omaha's major post-war event." Mr. Batt considers the "new" Center "as good a fit as we could have imagined." (The building is referred to as "new" because it is Omaha's second JCC.) The two Jewish leaders, expressing these thoughts in a recpnt interview with the Jewish Press, shared their memories of the earliest years of the JCC. Both are qualified as historians: In 1972, Mr. Monasee served as the first president of the new JCC while also chairing the New Center Planning Study Committee. Mr. Babff, the second president of the new JCC, also headed the Building Construction Committee. Mr. Monasee and Mr. Batt repeatedly mentioned the combined efforts of many Jewish leaders in the JCC's earliest background. They spoke of the cooperation and compromises these leaders made as they took charge of site selection, planning, fundraising, construction, and policy-making. It was a "huge" task to guide the community out of the small building at 20th and Dodge Streets, which had functioned as Omaha's JCC since 1926, Mr. Monasee pointed out. The New Center building project was chaired by Daniel Katzman, whose wife Ruth also became involved. The working committees included the Architect Selection Committee, chaired by Mprley Zipursky; the Building Site Committee, chaired by Arthur Goldstein; and the Fundraising Committee, chaired by Murray H. Newman. "I remember a core group led by the late Calvin M. Newman—Nick, to all of us— who was then
president of the executive committee of Omaha's Jewish Federation," said Mr. Monasee. This core group evolved into the New Center Planning Study Committee. This committee was charged with surveying the needs'of all age groups. Mr. Monasee recalled the great care that surrounded the early planning stages. "There were so many matters that needed to be resolved," he said, "decisions about ho\Y the Center would be run, how membership would be handled, how the nursery school would fit in." Trips were made to Minneapolis, St. Louis, and Houston, to observe their Centers first-hand. "Everybody wanted to have for Omaha the same things Houston had, but Ho^lston had 25,000 Jews," Mr. Monasee exclaimed. Mr. Batt recalled that Murray Newman, as chair of the fundraising drive, depended on the tremendous support of the general community as well as the generosity of Omaha's Jews. . A milestone luncheon attended by heads of all major corporations and firms as well as the city's banks,was a significant event. Mr. Batt said he believes their response came from a recognition that the planned center would be an organization for the public good, even though it would also be "a
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sectarian brganization." "The fundraising cai;npaign, which raised $4,mil$4,m lion, was launched by a gift of approximately $50,000 from the Newman family," Mr. Monasee said. Another major thrust, he said, came from the Livingston Foundation, which took back a 10-acre property near Westroads originally planned as the JCC site, and purchased the 30 acres at 132nd and Dodge Streets. Additional funds came from the sale of the original center at 20th and Dodge Streets for $700,000, of which the in-take has been held as an endowment for maintenance of the new Center. Both Mr. Batt and Mr. Monasee recalled, with deep sadness, the untimely death of Nick Newman, who did not live to see the laying of the JCC cornerstone on May 13, 1973. This cornerstone honors him and his family— Jule M. and Carolyn R. Newman; C. M. Nick and Raquel H. Newman; E. Robert and Barbara F. Newman; and Murray H. and Myma G. Newman. This cornerstone, and this Jewish Community Center, carry out the hope and the promise expressed in the fundraising brochure: "And it shall be from thee unto thy children an inheritance everlasting."
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Page 14
Jewish Press
^ptember 177*1993
Jewish Cultural Arts Council serves the Jewish community By Jo Carroll The Jewish Cultural Arts Council might be called the glue that holds the community together. Its representatives include 16 organizations and five synagogues, that pay dues and take part in a multitude of activities through out the year. Its purpose is to bring together agencies of the 'Federation to get to know one another and pool their resources. It helps to foster and develop Jewish identity and cultural knowledge for the entire Jewish community. Having a permanent, visible office at the Jewish Community Center has assured the growth of the Council. The idea for the agency began in 1969 when the Comhusker Lodge of B'nai B'rith arranged for the synagogues' rabbis to hold a series of lectures. Participation was community wide. By 1973 the Jewish Cultural yyVl's Council had become the sponsor of the College of Jewish Family Learning and a mid-winter seminar called Kallah Weekend. The events, like the • '^uncil have grown. Last year over a thousand ()• rle participated in Yom Ha'atzmaut, the anniversary of Israel's statehood. The event began with the raising of the American and Israeli flags by Jewish War Veterans at the entrance to the JCC. But tlic main performance of the day was a musical tribute to thi Jewish people and Israel. Directed by Elaine Jabenis, it was written by Jean Duitch, Mary Fellman and Joanie Jacobson. Using a cast that included cantbrs from all three synagogues, it told the story of one family who immigrated to America and their counter part who immigrated to Israel, then Palestine. Videos of the production are available through the Council office. Beth Seldin Dotan is director of the Council. Mrs. Dotan, who returned to her home town of Omaha afler completing her education at Hebrew Union College, says they are always reaching out to different interest groups and trying to involve them.
%
Beth Seldin Dotan (left) and Darlene Golbitz She is trying to find programs that touch young married couple or single adults to get them involved more. "But I haven't found the key to doing it," she says. "I'm always trying." Darlene Golbitz, chairperson for the Council, says it took her a while to realize that the Council, "We can't be all things to all people in one program. It used to bother me." Now she says she understands that different people come to different programs. Mrs. Golbitz, who has been active in the community since she and her family moved here 15 years ago, has been on the JCC Board for over six years and chairman of the Council board for three. "We're lucky, we're unique," Mrs. Golbitz said. "The Jewish community of Toledo, Ohio is trying to do just half of what Omaha does." In a report to a i\ational convention in 1985, Carol Katzman said, "There are many ways to educate people Jewishly; to my mind, the most creative and the most entertaining is through the use of the Jewish Cultural Arts." Volunteers for the organization are only asked to serve on one committee during the year, according to Mrs. Dotan.
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"Every program has a committee. It works just great. We donrt use them up and they come back to us." One program last summeV featured four films that were snowni in the theatre. Mrs. Golbitz said these wete films that iWeren't shown anywhere else in Omahii. Some had subtitles, all dealt with Jewish themes. This year the community can look forward to various events sponsored by the Jewish Cultural Arts Council, beginning with Hebrew lessons starting Oct. 12. A new program, which is entitled "Preparing for Your Jewish Baby," stans Oct. 14 and runs for two months. A Danish Immigrant Museum program will bfe offered on Oct. 24. Other highlights inchide classes in basic' Judaism, a Kallah weekend in late January and a cantbrs' concert in March. The Jewish Community Center, The Jewish Federation of Omaha, Beth El Synagogue, Beth Israel Synagogue, Temple Israel, B'nai Israel Synagogue, Chabad Lubavitch of Mid-American, Friedel Jewish Academy, Hadassah, Henry Monsky Lodge of B'nai B'rith, Jewish War Veterans, Hatikvah of Amit Women, Kalah Franklin of Amit Women, Lincoln Jewish Federation, Na'amat USA, Nation Council of Jewish Women, Nebraska Jewish Historical Society, OfTutt AFB Jewish Community, Society of Survivors of the Holocaust, Women's American ORT and Young Energetic Seriiors all weave together to form this unique organization.
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Jewish Press
Page 15
Kevee Kirshenbaum celebrates 20 years of exercise at th^ JCC ^fl Hr
By Jo CarroU
^'^Kevee Kirshenbaum shares an anniversary with the Jewish Community Center. For 20 years he has been a member of the Early Risers, a p'oup that gathers at the J to exercise every morning at 6 a.m. ' , "It was never in the original plan of the J to open this early," Mr. Kirshenbaum said. "I talked with Chuck Arnold and got him to open early the day after the J opened its doors on 132nd Street. Chuck or Al Bream were around to lead the exercises then." In the early years of'the group they would run track or m^ybe have 45 minutes of calisthenics, followed by two games of volley ball in the pool. "It'^ a great way for professional people to start out their day. They don't have to punch a time clock and they can be a little late," he said. "Most of the people in the Early Risers range in age from 40 to 70. Most are in their 50s. There's a iQt of retired people too. No one's rushing to get out." Mr. Kirshenbaum starts his day by driving up Dodge .to the J. There's no fancy gym suit for him to change into. He wears the same shorts and tee shirt uniform he's had for 10 years. "Men's shorts don't change much." "I haven't used an alarm clock in 20 years," he says, "Getting up at 5 a.m: is just habit now. Even if I went to bed at 2 a.m. I'd still get up at 5." Mr. Kirshenbaum has even made it to the door of the J to exercise with the Early Risers to find out the building has been closed because of a blizzard. "They said the snow was too deep and I had to drive back home," he said with a laugh. "I'm there everyday. If I don't show up for two days in a row someone calls to see what is wrong. Over tihe years he has developed friendships with others who enjoy the early morning hours by workingout.
"Bvit I'm the only one who has been here the whole 20 years. ' "I don't think I would have started with the Early Risers if the new J hadn't been built. If the J were still downtown I wouldn't have started exercising. Before this I only exercised as a kid. I thought I didn't have the time. I was out of shape and needed something other than golf." i Mr. Kirshenbaum looks like he has discovered the secret of the movie Cocoon, where people could be ageless if they wanted to. "I feel really good," he says. "In fact I feel much better. I ahi relaxed for the whole day. One of my son's is a cardiologist and he says it's the best thing that ever happened to me." And he says that not only does he feel better but his water bill is lower because he takes most of his showers at the J. But however he does admit to two bedtimes. "I fall asleep in the chair at seven and then wake up later and go to bed." The program has changed throughout the years and one is the addition of women to Early Risers. Another is that Mr. Kirshenbaum walks the track now instead of running. If it is good weather the Early Risers walk outside where their path may take them through Boy's Town or Leawood or Heavenly Acres. And he says the weight room has been a great addition. "Eight to 10 Early Risers use it every morning. And personal trainers now give hour long lessons. I'm now taking step up classes with Linda Kenedy." Following a steam bath, Mr. Kirshenbaum leaves the J around 7:30 and heads for breakfast of cereal, juice and toast at Baker's. Afterwards he'll spend his day making stops at his One-Hour Photo stores and his Amoco stations. And according to him ... feeling really better than ever because his first hours of the day are spent exercising at the J, a routine he doesn't plan to give up for a long, long time.
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Jewish Praaa
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September 17, 1993
Pdsjsion for theater grips former opera singer •^1
^•f By Jo Carroll ^^" She got her start as an opera singer in New York and New Jersey. Now she's the chairman of the JCC theater. "I've always had a passion for theater," Marcia Lipsman said. "I think performances are what sustained our people through the diaspora. Theater is the soul of the Jewish people." Appreciation of the arts started at a young age. "My ! father played the violin at home. I've always loved music. It brought joy." Mrs. Lipsman, who has been the chairman for five years, says she has a deep love for the arts. "I think it is a important part of Jewish life." With pride she points to the facilities at the JCC. "We have the third largest stage in the state," she said. Mrs. Lipsman said plays are performed at the theater that have Jewish content or are written by a Jewish author. The production of Cemetery last year was of particular importance she said because it had a Jewish theme and the entire cast was Jewish. "There is tremendous talent in the Omaha Jewish community, but they don't usually come out for auditions.' She said it's important to have a Jewish cast because it "will bring in a Jewish audience." Xhe JCC theater's presentation of Cemetery was nominated for three Nebraska theatre art guild awards. "That's like the Academy Awards for us," Mrs. Lipsman said. "I was very proud for us to be nominated considering we were in competition with places like The Playhouse and Fireside Dinner Theatre." She said there is excellent response from the nonJewish community, but not enough people from the Jewish community support the theater's efforts. "Maybe some people think they're too sophisticated for what we're doing," she said. There has been some bad progran[iming in the past that has made me cringe, but now it has been upgraded," she explained. "If people come here and have an entertaining
there. Corporations rent it for business seminars. Other groups within the JCC, also use'it, Mrs. lipsman pointed out. "The Federation holds its annual meetings here. And the dance department uiies it, often as an extension of its classrooms." The theater, which is handicapped accessible, seats 350. Mrs. Lipsman said the facility needs new lighting and a new sound system. At a performance last year two-thirds of the house lights went out. "It's kind of a Catch-22" she says, "If it had some funding it would pay for itself, but it needs seed money." Working toward a production takes a long time she said. "Cantonal was performed in March but work on the production started in September.". Mrs. Lipsman is working hard to acquaint the whole Jewish community with the entertainment available at the JCC theater. On Oct.18, the theater will feature a Klezmer player from Poland. "Many people have talked about dropping the theater program," she said with a passion, "But I tell them over my dead body."
evening of theater, they will want to come back. A play doesn't necessarily have to have a message, but just be wonderful theater.* The JCC theater is supported by patron tickets, ticket sales, advertising and grants. "The Nebraska Arts Council has never turned us down when we've requested fiinds from them," Mrs. Lipsman said. They must be contacted ahead of time with information as to what and whom it will benefit, she said. The theater is rented out to groups such as a Catholic high school, which held its spring musical
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"Our emphasis is making kids feel good about themselves," Lemer commented. Though it is in By Keri L. Saltzman competition vrith numerous dance Elchools including With thoughts of pointe shoes, leotards, And the Omaha Academy and Ballet Omaha, Lerner sequins, most young girls fantasize about becoming does not view the JCC dance program as a busia professional ballerina. Mixing similar hopes with ness. "We do not have to see how many we can stuff much talent, Cheryl Kappel Lemer achieved such- into a class." stardom only to realize her dream job was not on This creed does not, however, eicempt the prothe stage of the Orpheum but as Director of Dance gram from advertising. With a JCC member to at the Jewish Community Center. non-member ratio of 50:50, Lerner feels many A native of Wisconsin, Lerner began ballet members are not aware of the dance program's lessons at the age of four. She defined herself as a quality. dancer at age twelve and as beginning, her profesThe program offers courses for students ranging sional career at age seventeen. in age from preschool to adults, and at all levels, A successful audition in Chicago for Ballet Lemer stressed etiquette, self awareness, and a Omaha brought Lemer to the heartland in 1984, respect for music and dance are tcught. where the only person she knew was Leo Fettman, "If you are not building dancers, you are building her former Cantor in Madison. Lemer performed future audiences." with the Omaha Ballet for two seasons before a linDespite the program's reputation, limitations do gering, misdiagnosed stress fracture halted her exist. Lerner admits students with professional career. aspirations quickly outgrow the Center's curricuFeeling the insecurities of professional dancing, o lum. Lemer decided to heal her injury while beginning A serious ballet student, for example, can take a college: "I was going to go back to school in maximum of three techniquercourses per week at Wisconsin." the JCC,compared to seven at Ballet Omaha. The same day Lemer registered for university Lemer encourages talent and any needed intra-proclasses, she received a call from former Cultural gram transition. "1 did not grow up with loyalArts Director Ann Schwartz who, through previous tie8,"she said, "and in a professional atmosphere Dance Director Liz Dougherty, had heard of that should be the case." Lemer's talents. Though Lemer's first response to Such transitions are eased by a diverse teaching an employment offer was, "no," a later afternoon staff who come from different backgrounds. "It is interview and a regard for the Jewish community the staff often shared with other programs, not the as "very warm" persuaded her otherwise. director, who makes the program," Lemer stated. Prior to employment, Lerner was somewhat In her own classes, Lerner attempts to integrate familiar with the dance program at the JCC Judaism with dance. At the pre-ballet level, for because of her work with Ballet Omaha's example, Lemer puts to music and in motion the "Nutcracker" auditions. While she admits Rosh Hashanah tradition of picking apples and dipDougherty left the program in very good shape, ping them in honey. much change has occurred. "More people in the Lemer establishes other connections by bringing city are now aware of the program," said Lemer Jewish choreographers to the JCC and to the stuwho regards it as "one of the highest quality pro- dents' classes, as well as through a Hanukkah congrams in the city." Under Lerner, enrollment has cert. Assisting Lemer's efforts is the program's setincreased from 275 to 400 students with curriculum ting. "I think there is always an atmosphere [of Judaism] in the building." offerings growing accordingly.
Doing a dream
Jewuh Preas
PÂťge 17
As the program continues to develop, Lerner hopes it will offer its dancers more performance opportunities, a tighter ballet curriculum and, greater visibility. Such changes, unfortunately, will not occur under Lerner's leadership who resigned this past summer. She is not, however, ruling out a return to the Center. With four children, Nicole, 18, Michael, 14, Matthew, 10, and Alec, 2, Lemei needs some time out from administrative decisions. She intends to continue her dance training as well as pursue other endeavors. Cheryl Kappel Lerner looks back at her JCC career with fond memories of watching "eight year olds grow to really accomplished young women." Being able to integrate her love of Judaism withdance has been a perfect combination. "I've been doing... a dream job, said Lemer.
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Memberships within reach By Jo Carroll To many Russiafi families in Omaha the helping hand of the JCC looks like Cory Kirshenbaum's hand. i Mr. Kirshenbaum, JCC assistant executive director, helps the newly arrived Russians to get acquainted with the JCC. "All the recent Russian immigrants who have come through the Jewish Family Service program are given a year's free membership to the JCC," he said. Russians are encouraged to be members of the JCC in order to affiliate with their Jewish heritage. "Some don't belong to synagogues. They're not quite sure how to act or what to do, so any kind of Jewish experience they have here will be positive," Mr. Kirshenbaum said. "I want this to be their home away from home. There's no stress here. They don't have to do things a certain way here. A synagogue doesn't offer the social aspect and interaction that the JCC does. It's a whole different atmosphere here. I want them to refer to it as their home, to feel ;>t ease." In an effort to reach out further to the Russian families, notices will be written in Russian for mailing in the Centerpiece, the JCC newsletter and sent directly to their homes. Future plans at the JCC will include a dinner for the Russian families once a month, followed by a program. Two years ago the JCC provided English lessons for children who had arrived in the United States. "It was an opportunity for them to continue their English lessons over the summer," Mr. Kirshenbaum said." This past summer four teenagers wh«f came to the U.S. just two or three years ago wer^'on summer camp staff It's neat to see. Kids who couldn't speak a work of English and now you can't tell they weren't b»m in America." He is quickto point out that scholarships to belong to the ilCC aren't just for Russians. "Any Jewish individual is eligible for financial assistance. We try not to turn anyone away." He said everyone is required to pay something.
DHSAR-Bffl
free they take everything. When they begin to cost they have to make tough choices. "They're also interacting a lot more now. There's a different attitude, especially with the children," Mr. Kirshenbaum said. "Children form friendships at the JCC so that when they come back they know people." 1 Many people have their pride and aren't familiar with the confidentiality of the JCC records, Mr. Kirshenbaum pointed out. However, he would like to see more people who might need financial help apply for membership at the JCC; He wants it to be a place whese, "any Jew can come to and enjoy and relax."
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Jewish Preas
September 17, 1993 •/
Involvement is the future B y Keri Lt Saltziftui
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Being a Jewish teenager in Omaha means While most BBYO chapters are afliliated with involvement. With a dizzying array of options that Jewish Community Centers few, in Goldstein's include school related academic, social, and athletic opinion, have such accommodating hosts. Recalling custodian size rooms in neighboring organizations, as well as community and synagogue youth groups, today's teenager is often forced either states, Goldstein called the facilities at the Omaha to become extremely involved in one or two organi- JCC "cost efficient and flexible." In addition to the use of facilities, BBYO memzations or to retain membership in many. Nineteen year old Becca Goldstein, daughter of bers gain insight into Federation practices Donald and Ann Goldstein, chose the former option. through service to agencies as the Rose Blumkin Successfully specializing in the B'nai B'rith Youth Hoihe Or the Athletic Department. Organization (BBYO), Goldstein found herself postThe benefits of active involvement at the JCC poning matriculation at Noilhwestem University are not, however, hmited to BBYO members. "By until this fall in order to serve as the 1992-1993 the J becoming involved with BBYO members," International N'siah of the B'nai B'rithGirls (BBG). Goldstein said, "the Federation is ensuring An alumnus of Omaha's Ediar chapter, [alfuture." Goldstein's travels have also made her realize Goldstein's BBG leadership began when she planned an MIT weekend for new members. that big city life is not always the best. "I think Following this experience, Goldstein went on to Omaha is one of the strongest communities I've hold several chapter offices, including president. ever seen. People do things for one another." In While each position impacted Goldstein, it was her many ways Goldstein contributes this closeness to two year participation in the March of the Living the Community Center. "The JCC is an organizaprogram in Poland that made her consider interna- tion the mtgority of people join. You cannot find that drawing together of people tional involvement. Reflecting on her experiences, Goldstein believes anywhere else." This humanitarian flavor: is the her involvement at the JCC and with the communi- perfect complement to BBG's six folds: Jewish herty influenced her service to the international order itage, community service, social action; creativity, of BBG. As International fTsiah, she traveledex- recreation and sisterhood. As Goldstein begins her college career, she hopes tensively. The journeys made her appreciate BBYO to be involved with numerous organizations includin Omaha. According to Goldstein, the majority of BBYO ing a sorority and Hillel. She also does not plan to forget the many opporprogramming occurs at the JCC. "It's a good meeting place. I think having itfprograming] at the J tunities she has already had. Her advice for current or future BBG members is brings a lot of interest." Goldstein cited the senior high lounge as the center of activity and as the to "take advantage of every opportunity, jump into place to which younger children anxiously watch participation, be active in your chapter and at every level, and don't be afraid to be yourself" people flock. "The senior high lounge is great."
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Jewish Press
irvi7¥'^B5lV']
September 17, 1993
The diverse Omaha Jewish community By Keri L. Saltzman The Omaha Jewish Community is diverse. Mirroring society at large, early marriages, one income nuclear famihes, and stationary individuals are rare. The Jewish community is not exempt from current social patterns that include homosexuality, single parent homes,and a lack of matrimony. Assisting those that fall into the last category is Judi Biniamow, chairman of the JCC's single program and the now defunct Adult Services Department. Existing on and off for several years, Ms. Biniamow explained that the singles program could include anyone Jewish and unattached—by choice or consequence—between 18 and 50. However, shortages of both money and interest make males and females between the ages of 30 and 50 the most desirable group for programming. The purpose [of the singles program] is to reach out and provide a forum for people who are single to meet other people who are single," Ms.Biniamow said. Unfortunately, as she explained, the singles program is often seen by members of the Jewish community as a social, marriage-making group. This false interpretation often deters new participants and frustrates current members. "It is hard to be single," Ms. Biniamow said. She commented that singles face different emotional and personal needs than do those who are married. The singles group allows those interested to voice their concerns, worries, and opinions on numerous topics in a friendly atmosphere. As with any organization, membership is crucial. Ms. Biniamow speculated that approximately 200 Jewish men and women between the targeted age interval (30-50) exist in the Omaha area.
The most successful activity is,the annual Alternative Party held each Christmas Eve at the Scorecard. With all college students invited to attend, participation reaches 150 young adults. Outside of this event, however, attendance varies from 2 to 30, with the former occurring this past winter at a Hanukkah dinner and the latter at a game night last fall. Low numbers are multicausal. Biniamow is worried about the program's future in view of recent Federation budget cuts. "If I had the perfect group," commented Ms. Biniamow, "it would have a regular place and time to come together in a informal setting." She would also like to see subdivisions in ages so that a larger portion of the community could participate. Time and commitment also plague the program. According to this chairman, events that do not require a definite RSVP in advance work best as every interested single is doing her/his own thing. Despite her own busy schedule, Biniamow views the singles program as important. According to her, the JCC would be sending an important message to all Jews if it supported the program. Larger communities like St. Louis have very successful singles groups with ideas that could work in Omaha. While local synagogues have tried,with varied results , to cultivate their own singles' groups, Ms.Biniamow believes it should be a larger effort. "It should t>e a community thing. It would be easy to work with family services." Verbal communication is the groups best asset, and Ms. Biniamow urges anyone who is interested to contact her. In store for the near future is a possible weekend trip to Mahoney State Park and a guest speaker who will address the numerous social roles each of us possesses.
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JCC provided work experience, references By Diane Axler Baum Rachel Shkolnik's application to the flve-year education program at Kansas University was one among hundreds, and she was thrilled to be accepted. Her principal advantage, she believes, was the 'work experience she had at the JCC and the references her supervisors wrote for her. According to Ms. Shkolnik, the JCC has made a positive difference in her life for over 12 years. At the age of 10, when she moved with her family from Memphis to Omaha, she faced a difficult adjustment. She felt lonely and left out at Catlin Elementary School and didn't make close friends or feel truly comfortable here until she joined Club 56 at the JCC. First Club 56 and then Club 78—the JCC's groups for fifth through seventh graders— "almost prepared me for BBYO," she said. She recalls the BBYO experience as immeasurably valuable to her teen development. The Combelt Plegion of BBYO holds weekly meetings at the JCC. The office of the professional staff person is next to the High School Lounge adjacent to the canteen. "BBYO taught me leadership skills and communication skills. I still look back with a great feeling of accomplishment and satisfaction to the leadership convention I planned with Kenny Polikov," she said. She served BBYO in numerous capacities, culminating in a Council presidency. "Ultimately, BBYO helped me develop a group of Jewish friends. Many of us continue to share important friendships today," she said. This past summer she worked as assistant director of Camp JCC, the J-sponsored overnight camp, and as a counselor in the J's day camp program. Her co-workers and campers helped her celebrate her 22nd birthday during the summer—her sixth season as a JCC counselor. Prior to camp counseling, even as a young teen, she held summer and after-school positions as a child care worker in the game room.
"The neatest thing for me about being here so long is that I've watched so many terrific kids grow up. I was a babysitter in the game room for some kids who are on my counseling staff today," she said. Giving one example, she pointed with pride to Michael Cohn, a new JCC junior counselor, and said, "He's one of the boys I've known since he was a child." Ms. Shkolnik is grateful to her parents, Dave and Phoebe Shkolnik, and to Beth El, for directing her early training in Judaism. She credits the JCC, and especially BBYO, for making it possible for her to carry on a strong sense of her Jewish heritage. She cannot imagine, she said, what growing up in Omaha would have been like without the Jewish Community Center.
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September 17, 1993
UTTO
Where do we go from here?
^K By Bernie Meyers ^^ Stanley Mitchell, educational director of United Talmud Torah Organization,(UTTO), is observing his 20th year of teaching in Omaha—at the same time the community is celebrating the 20th anniversary of the Omaha Jewish Community Center. "When I came here to teach religious school for Beth El, classes were being held at the synagogue and in ch arches on 114th and 120th Street. Moving to the new Center was a natural—and we've enjoyed a marvelous relationship with the professional leadership at the J. The spirit of cooperation has been great," Mr. Mitchell said. Ten years ago UTTO was formed—by consolidating the religious schools of Beth El and Beth Israel. Because of the increase in number of students, there have been occasional space problems. "Facilities at the J are adequate. I define adequate as temporary housing in the interim period, while one is in the process of developing permanent housing." Mr. Mitchell said that United Talmud Torah of Omaha needs centralized school facilities—built for
ber of qualified teachers, and size of the Omaha Jewish community, I feel that consolidation could be in the best interests of all." When asked about difficulty in presenting differences in philosophy among Orthodox, Conservative, and Reform movements, he replied: "That's not a serious consideration. We're addressing differences in custom and ritual now by reminding students that each synagogue and each philosophy will retain its own unique celebrations. We are presenting all points of view." Mr. Mitchell said his "boss' is a board of 12 persons—six from each synagogue—whose prime purpose is to seek out the best Jewish educational possibilities and probabilities for the school. Current enrollment at UTTO is approximately 280 children—220 in kindergarten through eighth grade, and 60 in high school. Kindergarten through second grade meets once a week—on Sunday; grades three through seven, three times a week; eighth grade, twice a week; and high school, once a week. All classes except on Sunday, are held in the afternoon, after school, or in the evening.
"Not exactly an ideal situation..." school—rathter than meeting rooms. He pointed out that classes are now held at the Center, at Beth El, pnd at Beth Israel, and that office and records for the UTTO are maintained at Beth Israel. "Not exactly an ideal situation," he commented. He added, "It's becoming more difficult to operate in this manner. We had hoped to become part of the Gordman Educational Center, but that did not happen—for a number of reasons—primarily
'I don't know..." because Beth El and Beth Israel were unable to commit to long term leases and maintenance at the Gordman Center." ,Mr. Mitchell is currently pushing for an ad hoc committee within the UTTO to seek out permanent housing for the school. He has a long term dream of future central or shared educational facilities for the entire community. "Because of funding, demographics, limited num-
When asked about where do we go from here, Mr. Mitchell said: "I don't know. It's ironic that the fine cooperation from the Center and a well run program have produced an 'if it ain't broke, don't fix it' situation. We're a victim of our own efficiency, and we've made a temporary situation function." Question still unresolved: where does UTTO go from here?
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Book Review TWO VIEWS OF JEWISH LIBERALISM By Debra Niusbaum Cohen "Tough Cl^oices: Jewish Perspectives on Social Justice," by Albert Vorspan and David Saperstein. UAHC Press, New York, NY. 1992. 290 pgs. $11. "If I am not for Myself: The Liberal Betrayal of the Jews," by Ruth Wisse. The Free Press, New York, NY. 1992. 225 pgs. $22.95. . The Reform movement's greatest contemporary ' isuccess has arguably been in the arena of social justice. Even as the movement has waffled on how to address some of the most pressing internal Jewish issues of OUT time, like mixed marriage, and how Jewish law should be best used by the movement which once disavowed it, social action has been at the top of its agenda. Dealing with the "external" issues affecting Jews in America, that is, the issues of being a religious and ethnic minority with a prophetic message to bring into the world, while trying to survive in a historically hostile mtuority culture, is an area which the Reform movement has tackled head on. The Reform movement's best minds tmd hearts, including Rabbi David Saperstein, who runs the movement's Religious Action Center in Washington, and Al Vorspan, who recently retired as senior vice president of the movement's congregational arm and made social action his hallmark, have devoted themselves to this endeavor. The recent collaboration by Saperstein and Vorspan, "Tough Choices: Jewish Perspectives on Social Justice" is a wide-ranging look at the issues they've considered during the many years each has spent working in the field. It is a primer, really, a perfect introduction and reference guide to the social action agenda of most of the mainstream Jewish community today, which ' may not agree with the Reform movement's theology but, given the voting patterns of American Jews, likely agrees with the movement's perspective. Constructed in a logical, user-friendly format, "Tough Choices" takes the reader through each of the
Weoffei'Sdiniichnioiv... •^|H^i.lli/(•^l in l)oi)||HT Vnid '\ \\iili\.iriu\ (il t iiii|iii Artwork ' III llcMiii or Olllii (iiiMilt.iliim h\ Ku|insi
mtgor domestic and foreign-policy issues which has occupied the Jewish community fof the last 30 years — civil rights and civil liberties, the separation of church and state, anti-Semitism here and abroad, bio-medical ethics, environmental concerns, handgun control and domestic violence, among others. Chapters are broken down into the specific issues which constitute each theme, and are peppered throughout with real-life' case studies illustrating what the often cbmplex dilemmas were and how the Jewish community's institutions responded. Reform responses are emphasized, of course, but the positions of other religious and communal organizations are often mentioned. Saperstein and Vorspan base their commitment to social justice on what they believe to be the spiritual imperatives of Judaism. In their introduction, the authors last nine values drawn from halacha (Jewish law) and aggadah (nonlegal Jewish tradition, from Torah) and Talmud, which they say guide them. Their starting point contradicts one of the underlying theses upon which Ruth ^Visse bases her entire polemic in "If I am not for Myself: The Liberal Betrayal of the Jews." Wisse, an expert on Yiddish literature and culture who teaches at McGill University, is the darling of the Jewish intellectual right. In her new book, which sets out to be an analysis of the failings of the Jewish left, she incorrectly defines the motivation of liberal Jews' efforts in the arenas of race relations and human rights as being based on their desire to convince the world that Jews aren't really so bad. She defines liberalism as belief in rationalism, and the work of liberals as being based on an effort to eradicate anti-Semitism by demonstrating to the gentile world the superiority of Jewish morality. But Wisse has it all wrong. The motivation cited by the finest activists in
Page 23
MAY THE NEW YEAR BRING PEACE, HEALTH & HAPPINESS
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liberal Judaism, l^e Vorspan and Saperstein, is religion, not rationalism. They base their work on the belief that they are commanded as Jews to carry to the world a message of prophetic justice. Their motivation is mission, not submission. They are pragmatic about the inter-gr^up relations work that they do.
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colored with the festive mood of the preceding days, and traditionally, no communal mourning or public fasts were instituted in those days. The pace sometimes seems a little too fast, a little too hectic, for everything to be fully absorbed, and maybe that is how it should be. It is unlike other holidays, which can be individually prepared for, celebrated relaxedly, and looked upon with leisure, befiue moving on to the next season. Perhap^Bghfl^ to think of a whirlwind tour of Europe. iPere isn't much time to sit back and think, for the tourist is trying to see as much as possible in a few too-short weeks, but in every new country, at every major site, snapshots will be taken, souvenirs bought, and then, once the traveler returns home, there will be more than enough time to go through the mementos and relive the experience. The trip will be an inspiration for an entire year. So too, Jishrei is a source of spiritual strength for the new year ahead. Admittedly, there may not be enough time to explore all its nuances while one is busy with the actual celebration, but the reflection and return to G_d of the High Holy Days, the Divine protection that marks Sukkot, the rejoicing that i^ Simchat Torah — these are legacies for an entire year, and when the month is past and we return to day-to-day life, they will offer much inspiration and many treasured memories in the long winter ahead.
L.O.V.E. Steerixig Committee General Chairman First Vice Chairman Second Vice CHiairmen Third Vice Chairmen Fourth Vice (Chairman Secretary
Lucille Zelinsky Helen Shukert Elaine Feldman Sheila Rosen ...Sheila Rosen Dorothy Kotok Bemice Horwich Charlotte Slutzky
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Ann Belmont, Joan M. Bernstein, Lucille Frohm, Marsha Kleinberg, Sadye Newman, Irv Nogg, Marion Nogg, Reva Oruch, Lee Jane Parsow, Edith Rogert, George Shapiro, Helene Shrago, Marti Snyder.
Mary Grossman (Tharlotie Kaplan ...Gloria Friedman .......A.....Annette Fettman Jeanette NadofT
4th Vice President (Synagogue services) Financial Secretary Recording Secretary Corresponding Secretary Treasurer Directors
Page 27
A very special month
By Rabbi Mendel Katzman ^B CANDLELIGHTING TIMES The Jewish month of Tishrei contains more than ^^day.Sept. 17 7:12 p.m. any other month in the Jewish calendar. It starts j Friday, Sept. 24 7:00 p.m. with Rosh Hashana, the anniversary of the creation of man and a day on which we acknowledge G_d as ROSHHASHANA our King. It is a time for reflection upon the past year and a time for hope for the fiiture; a time of Friday, Sept. 17 Shacharit 8:30 a.m. awe, and yet, of joy. Rosh Hashana gives way to Torah Reading ....„ -. 10:00 a.m. "the ten days of Repentance," in which we are to Shofar 10.30 a.m. review our actions and resolve to improve, to ask Musaf 11:00 a.m. our friends forgiveness if we have wronged them. Sermon ......12:30 a.m. These days culminate in Yom Kippur, the Day of Mincha 7:00 p.m. Atonement. The next four days of the month are likewise marked in Jewish mystical writings as G_dly, for YOMKIPPUH they are the first days after we have been forgiven Friday, Sept. 24 from our wrongdoing, and we enter them pure and Mincha 2:00 p.m. without blemish. In order to start fresh by expressKolNidre 7:00 p.m. ing our devotion to G_d, these days are traditionalIlabbi's Sermon 7:50 p.m. ly spent preparing for the upcoming holiday of Saturday, Sept. 25 Sukkot on the 15th of the month, and many prepaShacharit 8.30 a.m. rations there are, from the building of the Sukka, a Torah Reading 10:45 a.m. little hut that reminds us of G.d's protection of the Yizkor and Sermon 12:15 p.m. Jewish people in the desert, to the selecting of a Musaf 1.00 p.m. lulav and etrog, the special holiday fruit and Mincha 5:00 p.m. foliage. Neilah 6:30 p.m. Extra days, called Shmini Atzeret and Simchat Ma'ariv 7:50 p.m. Torah, are appended to the end of Sukkot, days Yom Kippur fast ends ..„.....".„. 8:05 p.m. upon which we rejoice in our completion of amother cycle of Torah readings and begin again from EILECTES) BOARD Beraishit. The last few days of the month are still OF COMMISSIONERS ' President Leon Shrago Co-Vice Presidents (administrative) MyraOberman Cheryl Kricsfeld SERVICES Secretary , Susie Shyken' Friday, Sept. 17 Treasurer Alan Shulewitz 2nd Day Rosh Hashana 9 a.m & 7 p.m. Vice President (membership) Julee Katzman Vice Presidents Saturday, Sept. 18 (financial affairs) Don GSerber Shabbat Service 9:00 a.m. Rick Canfleld Mary Grossman YOM KIPPUR Barry Kricsfeld Friday, Sept. 24 Dr. Allan Morris KolNidre 7:00 p.m. Ciary Rifkin Saturday, Sept. 25 Marty Rosen stein Yom Kippur , 9:00 a.m. Lynne Saltzman Yiskor 10-30 a.m. Marty Schneiderman SHEMINI ATZERET Thursday, Dei. 7 APPOINTED Service 9:00 a.m. Shirley Bennan, BemiceCrounse, Beverly Franklin, Yiskor Service 10:30 a.m. Dennis Paley, Marvin Parilman, Alvin Ross, Georgia SIMCHAT TORAH Ann Steinberg, Tibe Stole, Leah Siegel, Marlene Friday, Oct. 8 Sukiennik, Marilyn Tipp, Norman Zevitz. Service 9:00 a.m. Saturday, Oct. 9 SISTERHOOD Shabbat Service 9.00 a.m. President Georgia Ann Steinberg President Elect 1st Vice President (fund raising) 2nd Vice President (membership) 3rd Vice President (programming)
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Julee Katzman Slyvia Katzman (L-Z) Leah Siegel (A-J) Susie Shyken Mary GroMqian Vera Lewis Beverly Franklin B«de Ostrow Suaie Shyken Eve Meyerson
BIRTHS SON Dr. Ira and Sheila Priluck DEATHS Frances Rodick, Ruth Hahn, David Feldmsn, Ruth Klopper, Ann Klaver, Anne Katzman, Moe Grossman, Morris Ruderman, Charles Erlich, Joe Tool, Harold Franklin, Rose Lavin, Morris Babendure, Maijorie Avner. Rose Milder, Nathan Ostrow, Gertrude Levy, Rebecca Friedman, Paul Goldstein, Evolyn Cohn, Paul Crounse, Bee Fox, Ruby Kahn, Ab« Shrago, Bon Wisnia, Arthur Spiegal, Samuel Shyken, Charles Formnn, Harry Rasnick.
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1
Septenkber 17, 1993
First Karaite bat mitzvati in ttie United States ^P
TAMAR KAUFMAN
^^
Northern Califonia Jewish Bulletin SAN FRANCISCO — When Nora Massuda and Oreett Moussa take off their shoes next month, it won't be to go to the beach. The two 12-year-dds will be reading from the Torah in the first-ever Karaite bat mitzvah in the United States. Until now, the Karaites — a group that broke off from mainstream Judaism in 8th century Babylonia by rejecting the Talmud and relying on the original source. Scripture — have had no such animal as a bat mitzvah. But Massuda, of San Jose, and Moussa, who bves in Foster City, were raised in the Karaite tradition and wanted their bat mitzvah ceremony to be Karaite in character. "I guess it was expected of (Nora) to have (a ceremony), but it's the way she chose to have it, the Karaite way, that wasn't done before," explains the girl's father, Abraham Massuda. He and his wife Jeanne, both natives of Egypt, have raised their daughter and 7-year-old son Joel in the Karaite tradition at home. But when his daughter wanted to break new ground, "we didn't know what to do," says Massuda. "We asked Joe Pessah as acting rav (rabbi), and he called on Rav Hayim (Levy) in Israel to come up with what needed to be done. So we're going through a learning curve right now." The rabbis have determined that the two youngsters will go to the haychal, a wooden structure that holds the Torah scroll within the ark, and will read from the scroll. No Karaite woman has done that before, anywhere. Women normally sit in the back of the synagogue and read frt)m a Chumash, the Torah in book form. Like the men, Karaite women genuflect, wear no shoes and wear a kippah. The two girls will do all that during their bat mitzvah. They also may put on a tallit, the prayer shawl distinguished by a blue thread as the Torah commands. Their hope for the trailblazing ceremony is to continue their tradition "the way we were brought up," says Massuda. Adds Moussa: "I'm just trying to keep the tradi-
tions going" — even though their own bat mitzvah is itself marking a new Karaite ritual. Actually, the girls have a somewhat mixed background: Both go to synagogue every Saturday at the Karaite Jews of America in San Francisco, but they also attend mainstream religious schools — Massuda 'at San Jose's Temple Emanu-El and Moussa at Peninsula Sinai Congregation in Foster City. "The tunes are different," says Moussa, a curlyheired seventh-grader at Bowditch Junior High School, but at Sinai "I learn the vocabulary, the prayers, and I speak Hebrew." Notes Massuda, a sixth-grader at Cedar Grove Elementary School: "On Passover (mainstream Jews) eat stuff that we don't eat, and we eat stuff that they don't eat, and it's just different." The double bat mitzvkh will be held Saturday, Aug. 7 at Sinai Congregation, which for many years offered a Peninsula home to the Karaites. Some 600 live in the Bay Area, site of the largest Karaite community in the United States and of the country's first Karaite synagogue. There are 35,000 Karaites in the world. Although this will be the first Karaite bat mitzvah in the United States, the precedent was set in Israel — but the girls there don't read from the Torah. In fact, the traditions observed in Egypt (where most Karaites originated) have evolved quite a bit, particularly in America, where even the bar mitzvah ceremony was an innovation as late as the 19508. In Egypt, where "every year at Simchat Torah all the children would go to the Torah," explains Pessah, hazzan (cahtor) of the Karaite Jews of America, "there was no (bar mitzvah) ceremony extravaganza." Simchat Torah still signals that girls and boys can read the Torah, but in the West, Pessah says with a ready laugh, "we learned the benefits of showing off." Pessah, whose family arrived in America in 1956, further explains that the bar mitzvah evolved into a time when young Karaite men proved they were able to become cantors. In contrast, girls were expected to become teachers of children and, therefore, didn't seem to need a public ceremony.
Any modifications made in the West, Pesi points out, are interpretive changes in the tradition only — not to the laws stated explictly in the Torah, which the Karaites strictly follow. That means, for instance, that ritual purity laws are observed —something that could put a monkey wrench into the upcoming bat mitzvah plans. So far, Massuda, who turned 12 in March, and Moussa, who will be 13 in November, have not undergone puberty, and the entire community seems to be holding its collective breath in hopes that they won't until after Aug. 7. If they do, all bets are off. The Book of Leviticus says a woman is ritually unclean seven days a month, during which a Karaite woman isn't allowed even into the women's section. ' Sara Moussa, who with husband Jacob and 10year-old son Avi make the weekly trek to San Francisco to pray, says that if her daughter should reach puberty before the ceremony, "111 let the bat mitzvah go ahead in that my father will read (in her place. But Oreett) won't be able to go in." Why all the concern? According to Pessah, a woman could become so excited by touching an actual scroll instead of a ChumasTi that she could menstruate on the spot. "To be on the safe side, we want to make sure they haven't reached puberty yet," says Levy, recently Karaite chief rabbi in Israel and now on a lengthy visit to San Francisco. "It's a safeguard that's built in." Assuming all goes as planned, after Aug. 7 the two girls will be able to read from the Torah. What do they think about that? "I'm going to pass it down to my brothers and sisters and cousins," says Moussa. And what of the differences between boys, who learn all the prayers in preparation for becoming a hazzan, a cantor able to lead the congregation, and girls, who learn just the songs and Torah? "It's fair," contends Moussa. "Boys have more of a chance of being rabbis than girls, so I think they should have more opportunity." JTA
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SHABBATSHUVAH Friday, Sept. 17 6:00 p.m. Saturday, Sept. 18 Morning Services 9:30 a.in. Minha-Ma'ariv ...7:20 a.m. Sumday, Sept 19 Memorial Service (Beth El Cemetery) 11:00 a.m. . YOMKIPPUR Friday, Sept. 24 KolNidre 6:30 p.m. No Alternative Service Saturday, Sept. 25 Morning Service (includes Yizkor and Musaf) 8:30 a.m. Alternative Service 9:45 a.m. Study Session (Rabbi Harlow) ...4:00 p.m. Minha-Ne'eila 5:15 p.m. Sounding of Shofar 7:45 p.m. SUKKOT Wednesday, Sept 29 Minha-Ma'ariv 6:00 p.m. Thursday, Sept. 30 Morning Service 9:30 a.m. Minha-Ma'ariv 6:00 p.m. • Friday, Oct. 1 Morning Service 9:30 a.m. SHABBAT HOL HAMOED SUKKOT Friday, Oct. 1 Minha-Ma'ariv 6:00 p.m. Saturday, Oct. 2 Morning Service ; 9:30 a.m. Minha-Ma'ariv 6:55 p.m. HOL HAMOED ; Sunday, OctS Morning Service 9:00 a.ni. Evening 6:30 p.m. Monday, Tuesday, Oct 4 and 5 Morning Service 6:30 a.in. Evening Service 6:30 p.m. Hoshanna Kabbah Wednesday, Oct 6 Morning Service 6:30 a.m SHMINIATZERET/SIMHAT TORAH Wednesday, Oct 6 .^^^^^.^^^^....^^..6:00 p.m. Thursday, Oct 7 Morning Service 9:30 am. Yizkor ft Dedication of Memorial Plaques Minha-Ma'ariv > 6:46 p.m. Hakafot ..7:16 p.m. Friday, Oct. 8 Morning Service 9:30 am. Minha-Ma'ariv 6:00 p.m. Ylxkor is recited on Yom Kippur: Alternative Service end of Torah Service Main Sanctuary during Musaf
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MARRIAGES UlUDE Dr. LiM Ulumenthol I)r, Dcbby Duitch IloBo Knufmnn Debrs Furchim.' • ' Hhohei
GROOM Dr. Brad Warren Dr. Avi Brickner .Urn)) Ro.onherg N. il Simon Jrllrpy/.obin David 8l*in
Pag«29
Jewish PreM
8epUmb«r 17, 1993
Celebrating the anniversary of a building By Rabbi Paul Drazen We celebrate the anniversary of a building. At first blush that seems like an odd thing to do. Yet, like people, like communities, buildings have a life of their own. There is the excitement with the newness, the exploration, the tiying to find out all there is to find out. Over time, the impact of new evolves into comfort and a feeling of "this is the way it's always been." That shift is a very good sign. ^-"^ The Jewish Community Center building is, certainly, one of the homes of our Jewish community. It houses, together with the buildings attached to it, an important aspect of our Jewish life. Together with the Synagogues and Temple, it completes the full scheme of Jewish life. The concept of Jewish Community Center can be traced back, together with so much of modern American Judaism, to the thoughts of Rabbi Mordecai Kaplan, of blessed memory. It was his vision that indicated the reality that there should be a special way for Jews to dance and create art, to swim and play, to have community in a special, Jewish way. WOMEN'S LEAGUE President Susan Silverman Vice. Presidents (Programming) Enid Blumenthal Norma Shpayher Vice President (Education) Joye Wees Vice President (Administrative) Donna Olesh Vice President (Ways & Means) Gayle Tichauer Treasurer Jodi Epstein Financial Secretaries Jill Belmont Nancy Schlessinger Recording Secretary Marcia PitJor Corresponding Secretary Cynthia Shafer-Stem Directors Darlene Golbiti, Sheila Rosen, Dottie Rosenblum, Nancy Skid MEN'S CLUB President Treasurer
Steve Rabb Steve Skid USY
President Executive Vice President SATO „~,...; Secretary Membership Kadimah Religious Education
Bobby Shapiro Andrea Collis Seth Silberstein Heather Olesh Sarah RafVil Heather Goldstein
BETH EL BOARD OF TRUSTEES President ............M Sanford Friedman Vice Presidents Bruce FViedlander Bruce Shackman Hollie F^neman Secretary Ed Pried Treasurer Howard Epstein Past President , Oxiie Nogg Budget Michael Abramson Cemetei7 „ Saul Davis Duel Equalization Bob Epstein Ron Feldman Joe Ginsburg Dues Collection Bill Ginsburg UTTO Dr. Peter Gordon Family Programming M'Lee Hasslinger Public Relations Joanie Jacobson Ritual i Marcel Kahn Project Link > Hene Klein Personnel Forrest Knitter Long Range Planning.,.., , Linds Mann Men'iClub .StcveRabb I.ynn Remer USY .Bobby Shapiro Scholarship Shi>rry Shapiro Women's League ••< /ui Silverman Membership Hicphon Skid rhyllm Ziibin
In many communities, the synagogues have the gymnasiums and swimming pools which create that environment. A wise decision In Omaha the decision was made, wisely I think, to establish a special relationship of cooperation and complementary activities among the branches of the community. There are activities which are best run as a community to make best use of our resources. There are other activities which are, by their nature, better aligned with a specific view or philosophy and, therefore, more at home in non-community locations. A richer community Our community is richer because of the longstanding cooperation between the various organizations of the community. As important as the building may be, the real heart and soul of the community is not in the mortar and brick but in the spirit which drove the creation of the building. While halls and rooms are needed, it is the activity which is held within those spaces tha^makes this a special, wonderful place to live.. We celebrate, not only the building but the community spirit which built it As we look to a new decade of calling the "J" home, we also look forward to continuing to build a strong, vital program of cooperation throughout the community. DEATHS Alick Altman, Mary Belmont Doris Bloom, David Aaron Edelstein, Morris Epstein, David Estrada, Sidney Finkler, Esther Fox, Sylvia FViedlander, Rebecca Friedman, Rose Friedman, Rose Friedman. Paul Goldstein, Dorothy Green, George Greenblatt Leona Ciotsdiner, Alice Heeger, Max Karas, Anne Katzman, Ruth Klopper, Fred Kotok, Daniel Kraus, Diane Kraus. Benjamin Michael Littky, Milton Mayper, Sadye Melcher, Sam Mindell, Libby Natkins, Ernie Nogg, Morton Plotkin, Reva Rosenblum. Libby Sachs, Marvin Sadofsky, Sarah Sadofsky, Ma la Schlachet.C^lia Schwartz, HarrySilver, Nancy Grossman Silver, Ben Sheldon, Abe Shrago, Ann Sogolow, Herbert Wintroub.
B'NAI ISRAEL SYNAGOGUE SERVICES Sept 17 6:00 p.m. Tashlich Service, Kabbalat Shabbat and potluck supper. Home of Marti Nerenstone and Ann Carpenter, 33 Indian Hill Road, Council Bluffs. In case of rain it will be held at the synagogue. SHABBAT T8HUVAH Sept 18 11:00 a.m. MEMORIAL SERVICE, COUNCIL BLUFFS JEWISH CEMETERY Sept 19 11:00 a.m. KOLNIDRE Sept 24 6:18 (promptly) YOMKIPPUR Sept 28 9:30 a.m Family Service and subsequent break-thefait to follow 8:30 p.m MARRLiGES BRIDE Mona Jones
I J
GROOM Ron Beach
BARMTTZVAH Matthew Fennick Rosenberg
4
OFFICERS President , ......Brent M. Dloont Vice President Ellen Fennick Secretary... .Marvin Bittner Treasurer Ruu Kaplan Education Director Martin Rosenberg Caring CommitlTP Lynn Slami Rilunl Director Marti Nerenstone Bonrd Members Hals Moss JpfTFsrbtr Dnn Marcus Jerome Ulnicher
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September 17, 1998
Moral courage: Stories of Righteous Gentiles ' By Arnold Afe* "The Path of the Righteoua: Gentile Resc^rs of Jewi During the Holocaust" by Mordecai Paldiel. Ktav, 900 Jefferion St., Box 6249, Hoboken, NJ 07030-7206. 401 pp. $36 (paper). "The Altruistic Personality: Rescuers of Jews in, Nazi Europe" by Samuel P. Oliner and Pearl M. Oliner. The Free Press, 866 Third Ave., New York, I^ 10022. 418 pp. $14.96 (paper). "Rescuers: Portraits of Mo^al Courage in the Holocaust" by Gay Block and Malka Drucker. Holmes & Meier, 30 Irving PI.. New York, NY 10003. 265 pp. $29.96 (paper). Not since the publication of Nehama Tec's "When Light Pierced the Darkness" have so many books appeared, chronicling the uplifting and much welcomed history of gentile rescuers of Jews during the Holocaust The books by Paldiel, the Oliners, Block and Drucker confirm, moreover, the lesson of the biblical portion known as Yitro. One of the things we can learn from the arrival of Mones' father-in-law at the Israelite encampment in Sinai, say the oommentaries, is that not all people are hostile toward Jews and that some display extraordinary empathy with them. The works under consideration here show the historical, psychological and human sides to the actions of righteous people during that epoch when the swastika came very close to blotting out the sun from civilization. The authors' approach to their subject is meritorious: no treacly sentimentalism here, only a sober, sometimes dry rendering of heroic deeds of rescue performed by simple, honest men and women. The depiction of their decency is, however, set against the backdrop of the Nazi invasion and occupation of Europe. Whether dealing with France, Poland, Greece or the Netherlands, Paldiel sets the stage by describing in a succinct fashion how the Nazi invasion of each of the 16 countries mentioned affected the resident Jewish population. He describes how in each case the scenario was somewhat different due to local circumstances, but inevitably the pursuit and-murder of Jews became the Nazis' prime directive. The Oliners pursue a somewhat different geogra-
phy; their concern is mapping the mental interstices of gentile rescuers and showing — in one memorable chart — how rescuers were dlifFerant from non-rescuers in the wary they related to Jews. The BlockDrucker volume follows Paldiel's country-by-country audit of gentile rescuers and supplies faces (many in co|or photographs) to names associated with heroic acts of succoring Jews in distress. In the biographies of the several hundred people featured in these anthologies of personal risk, one notes that all kinds of people are represented — priests, ministers, diploinats, writers, office workers, housewives, artisans, fanners and merchants. The common thread which united them was the belief ihat Jews, like other human beings, deserved the right to live and prosper. In some cases religious beliefs reinforced that sentiment; in others religion played no role at all. The one common element that the Oliners identify is an upbringing in a family setting where a sense of responsibility for others was paramount. Since the annihilation of Jews was most pronounced in Poland, Ukraine, Lithuania and Hungary — because of the presence of Nazi concentration camps on Polish soil — the longest sections in Paldiel's memoir deals with gentile rescuers in those countries. There are epic sagas of personal sacrifice reported, of gentile activities in warning Jews of danger, in hiding and feeding them, of furnishing various papers and documents. Many of those righteous gentiles, having been identified by the Yad Vashem in Israel, had been invited to Israel and honored in appropriate ways. In the Block-Drucker there is, of course, much attention paid to gentile efforts on behalf of Jews in Poland and Russia but there is an equally powerful inquiry in the activity of gentiles in the Netherlands, Belgium and Prance where the Oliners' "altruistic personality" thesis is cited to explain their survival of Jews under particularly perilous conditions. Survivors' accounts, recorded as autobiographical sketches, lend an inuneaaurable dimension of pathos and depth to the tributes offered gentile rescuers who are frequently shown alongside the Jewish men and
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women whom they saved from certain death. It is difficulty in so rith a repository of heroism to^ isolate and identify specific names. Those that follow have been selected randomly from Paldiel's memoir and no inference should be made from this fact that other rescuers were less courageous. Szymon Celka received a knock at his door in August 1943 and when he opened it, Joseph Czarny, an escapee from Treblinka, was standing there asking for help. Celka said to Czarny "My son. don't go. I am helping a group of Jews in the vicinity and you shall join them. It is enough for you and them to have escaped from that camp. You must remain alive so as to tell the world what the Nazis did to your people." The Hungary Elek Horvath provided Helena Welwart and her husband protection in his shelter without knowing them. Whenj the Nazis started rounding up Jews, he went to their apartment and arranged to send them to the town of Pecs south of Budapest. Later when the Welwarts were on their way to the death camps, Horvjath interceded once again and hid Mr. Welwshtin hirattic. Cornelia Bttfauw, the director of a nursery in Haarlem, Holland, hid Jewish children and in one brave gesture, told the police that she was the mother of one of the children that had been identified as Jewish. She concocted a story about the father being a German soldier to explain certain irregular registration procedures. Wasyl Dzywulski saved Michael Erlich in June of 1941 in Ukraine when the young boy approached him for food. Of Wasyl, Michael says: "This man risked his life and the lives of all the membera of his family to help me at the time. If he had been discovered helping me and had been reported to the authorities, he, his family, and I would unquestionably have been killed." In a fitting epilogue to this testimony of honor to righteous gentiles, Abraham Foxman says fittingly: "Sadly, Uttle is known about the rescuers and their heroic deeds. In the afUrmath of the war, when the focus was on the reconstruction of shattered lives and the building of Israel, they were not a priority even though we did not forge them."
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September 17,19BS
"The best things in life are free"
TEMPLE ISRAEL
SHABBAT SHUVA Rabbi Azriel, Rabbi Fink and Jeffrey Taxman will officiate at this early service. Shabbat Shuva has a special liturgy whose theme is the turning of family members to one anoUier in understanding and compassion. The generations T grandparents, parents and children - are urged to experience the ' healing themes and mood of thi^ renewing service. Saturday, Sept. 18.....«.„>.j„-.«...>..».ll:15 a.m. Memorial Service, Temple Israel Cemetery Sunday, Sept. 19 1:00 p.m.
YOM KIPPUR Friday, Sept. 24 First Service 6:30 p.m. Second Service 8:30 p.m. Saturday, Sept. 25 Morning Service 10:00 a.m. Ethics Panel Discussion Following service Children's Service 1:30-2:00 p.m. Family Youth Service 2:15-3:00 p.m. Afternoon Service 3:15 p.m. Yizkor and Neilah Services 4:30 p.m.
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TEMPLE YOUTH GROUP
FP«*8ident Michele Kurs f Social Action Vice President Rachel Krieger Programming Vice President.. Rachel Jacobson and Jeremy Evans Religious Vice President Elizabeth Kaplan Treasurer Josh Katelman Secretary and Historian Jason Smith JYG liason Dan Wigodsk
MEN^CLUB President Vice President Treasurer Board Member Board Member Past President
Todd Manvitz Alan Predricks Ted Roes Spencer Brookstein Mark Jacobson Dennis DePorte
BARMTTZVAH Daniel Coldier Jason Fredridci Lee Predricks Alan Josephson David Kass Travis Lewis Matthew Plotkin Jonathan Renstrom Joshua Samis Noah Siegel Jon Simons Shawn Siref Ben Weinstein Glenn Wigodsky
BATMrrZVAH Megan Adams Aryn Brechwald Erin Cooper Kari Epstein Elizabeth Farfoer Emily Fine Becky Goldberg Staoey Green berg Sara Jacobson Jessica Krieger Naom Leiserowitz All Lemer Alissa Manvitz Jennifer Patton Dara Rosenberg Jill Sherman Rachel Slosburg
TEMPLE ISRAEL SISTERHOOD President Sandy Passer President Elect Sally Zipursky Education Vice Presidents Jeanne Angalet and Dawna Robertaon Membership and Programming Vice Presidents Wendy Manvitx and Sue Predricks Ways and Means Vice PrMident JudySifT R«»rding SecrsUry Debra Sherman Corresponding SecreUry Allison Latenser Treasurer Shelly Fox Dues Secretary. . .Sandy L«hr Parliamentarian Jane Brooks Past President.. Debbie Friedman
TEMPIJ: IVoildcnt.. Vice F'renldeni Vln-IV.i'l'r.' Vitwl'n'ni'i'-iii 8«relary. . Ii |V"i i"n">i'i'Mi'
ISRAEL BOARD OF TRUSTEES Ilobort L. FrMiman Jsn» RIpt Dnvld Ooldiuln Hprnorr Drookilcin 1,1 u Lowli .Srott FrtiKlm«n /\)on K«Hwr .JcronH) Mlldiu
PagiaSl
Jewish Prau
By Rabbi Aryeh Azriel "The best things in life are free," said David Jacobsen in Germany, freed hostage on his way home from Lebanon. It sounded good and true. One sighed inwardly, recognizing the wisdom of familiar and antiquated cliches. But on second thought, it's not true. You pay for everything in life, especially for freedom. Nothing comes for free. The more precious an item, the greater is the tax. Freedom is one of the best things of life. Freedom doesn't come cheaply. It's one of those paradoxical realities. Freedom is achieved at the cost of self-discipline, sound and humanitarian values including truth, integrity and openness; community mores that reinforce legal codes, and an energizing commitment by people to give of themselves for the benefit of others. A society not willing, in gratitude, to pay these costs for freedom will never sustain its legat^y of freedom. As with freedom, so with other precious realities that one cannot possess merely through the exchange of coin. Whatever it is that is highly valued, there is a corresponding high cost. Family unity and devotion doesn't come gratuitously, either. Whatever role we play, mates, parents, siblings, or children, we are prone to error at one time or another. A foolish word or a thoughtless deed is the inevitable wound infecting human relationships. You pay for retaining the bonds of family life, for the healing balm; the coin is compassion, understanding patience, generosity, forgiveness. These come only at a hi^ cost, far higher than the niinted stuff. The point is — nothing in life is free, the unearned reward of some mysterious grace. Yes, of course, David Jacobsen, contemplating the embrace of his family, saw his return to their bosom as a precious reality beyond all monetary computation. If that is what he intended, by all means I agree. Terrorism's surcease, however, does not come without a cost. It is profoundly naive and dangerWEDDINGS \ BRIDE
GROOM
ous to believe pandering to terrorist states will offer us protection from their violence. It was Benjamin Franklin who said. They that give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety." I think this is equally true of everything we value in life. Those who gather around the Holy day's Rabbi Azriel table with overflowing gratitude in their hearts and a divine benediction in their mouths, have earned that glowing tribute to love which illumines their hearth. Love is no accident. Freedom is no gift. We pay for what we cherish, one way or another. We thank God on our Jewish Holy days that we have learned, at least in part, the appropriate payment for what we most aspired to achieve L'shanah Tova Aryeh Azriel
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BIRTHS SONS Mr. and Hni. Steven Wolpa Mr. and Mra. Steven Danon, Mr. and Mn. Paul Godwin Mr. and Mre. Amnon Dotan Mr. and Mrs. Louia Kohll Mr. and Mra. Heniy Monaky Mr. and Mn. Mark Holmbeiig Mr. and Mra. John Waldbaum Mr. and Mn. Jay Noddle Mr. and Mra. Thomas Kreisman Mr. and Mra. Yaron Yoel Mr. and Mn. Thomas Workman Mr. and Mra. David AbramowiU Mr. and Mra. David GtUnsky Mr. and Mra. Mark Wieaman Mr. and Mn. Steve Goldberg Mr. and Mra. Andrew Lewis Mr. and Mra. Dan Farynian Mr. and Mra. Michael Bonhara Mr. and Mre. Jim Rubin
DAUGHTERS
Mr. and Mra. Jim Paper Mr. and Mrs. Bany Graasman Mr. and Mra. Mark Saferstein Mr. and Mn. Joel Olsen Mr. and Mn. Rkhard Heyman Mr. and Mn. Mkhael Halated Mr. and Mn. Paul TuUy Mr. and Mn. Gordon Scheet Mr. and Mr*. Sufan Richter Mr. and Mn. Rick Rein Mr. and Mra. Wayne Auer Mr. and Mn, Doug Mellen Mr. and Mn. David SpiUer Mr. and Mta. Steve Neponmkk Mr. and Mn. David Belroae Mr. and Mn. Andy Nathan
Melinda Ban Michael Casidy Ann Beat Michael Zoob Babette Bordy Michael Donlon Pam Eisenberg Justin Kohll Randi Epstein Michael Posoover Lori Erman Michael Miller Stephanie Goldstrom Roger Edheimer Jennifer Heck John Glazer TEMPLE ISRAEL MEMORIAL SERVICE Anne Hickey Howard Cohn Sunday, Sept, 19,1 pan. Jennifer Homsby Craig Smith Rabbi Azriel will conduct a memorial service at Maureen Kasin Jeffrey Skall the Temple Israel Cemetery, 6412 North 42nd Alice Kriz Mitchell Warren Jacqueline London .........Dr. Douglas Monaaebian Kimberly Marshall Adam Zweiback Jody Martin Bryan Fleer Brenda Peteraen Barton Arnold DEATHS lias Moakoviti Matthew Coakley Arthur Agruss, Betty Babendure, Lila Berlinaky, Debra Polsky Andrew Werner Sylvan Block, David Belzer, John Brickson.Tina Nancy Robinson Gene Rech Jackie Roflman Gary Christensen Clark, Harry Zack Cohen, Myron Cohen, Louis Linda RofTman Todd Zmimmerman Cohen. Lorene Cohn, Sally Davis, Thomas Peter Deibert, Caryn Sadofsky Alan Freirich Marie Drucker, Sylvia Friedlander, Rebecca Debra Shreiber Daniel Marburg Gretchen Tuttle David Radler Friedman, Rose Soffer Friedman. Arthur Gold, Paul Goldstein, Gertrude Goldware, Marie Unoel David Stevens Leona Gotsdiner, Malka Gutis, Herman Harrison, Albert Harrison, Lenee Hoberman. BOARD MEMBERS Alice Stem Jacob, Lois Joseph, Herman Kaplan, Jerold Dann, Dennis DePorte, Alan Predricks, Anna Jane Katelman, Ann C. Kaufman, Bruce Sally Kaplan, Angela Krieger, Robert Kully, Kradin, Gladys B. Leibowitz, Mary Levar, Phyllis Michele Kurs, Bobbi Leibowitx, Todd ManviU, Jon Livingstone. Meyers, Maty-Beth Muskin, Sandy Passer, Steven Bea Marcus, Milton Mayper, Rose Milder, Milton Redler, Suzanne Singer, Harriet Sperling, Michael Moskovitz, Albert Nepomnick, Ernie Nogg, Mark L WalU, Sally Zipursky. Plattner, Morton Plotkin, Edward Robinson, Mary Robinson, Jennie Rosenblatt, William Rubin. "FOOD FOR 'raOUGH'T Sarah Sadofsky, Sarah Schneiderman, George The next luncheon session will l)c Tuesday, Sept 21, Schulman, Harry J. Seiner, Theresa SidiropouJos, from 11:30 - 1 p.m. Rabbi Azriel will lead the discus- Sylvia Nelson Slack, Temetto Smeerin, Sam Sorinc, sion.TempU will provide the drinks • you bring a Celia Sperling, Art Spicgal, Rika Summer, Michael Brown Bag Lunch. A Susman. Sylvia Treller, Morrii TuriU, Mary Vavrina, Dri SriTEH SERVICE Milton Waldlmum, Libhy Woinberg, Miriam Helen Sittpr urnHce is nvniliililo each Shabbnl evening Weiss, EuRenv Wishnow, Samuel Wolk, Milton 11 u.rciiorvution so wn may plan Viidfilson. Max Znhlocki, Susan Zeldin, Warren I r no flic lilt ITS fnr inrniilK /w,..l.i.. L Mil).. .1,1,1, 7,.-..ninii
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September 17,19S3
Jewish education seen as cure to assimiiation, intermarriage
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By Debra NuHbaum Cohen NEW YORWJTA) — Jewish education seems to be effective inoculation against assimilation and intermarriage, according to a recent report. An in-depth analysis of the data gathered in the 1990 National Jewish Population Survey has found that American Jews with high levels of Jewish education are far more likely to mariy other Jews and to observe Jewish rituals than those who have little or no education. "Assimilation and intermarriage do not occur on a random basis. The' extent and type of formal Jewish education are clearly related to levels of Jewish affiliation and activism,' the report states. The study was co-pubHshed by the Maurice and Marilyn Cohen Center for Modem Jewish Studies at Brandeis University and the Jewish Education Service of North America. While simply seeming to confirm what common sense dictates, the statistical findings have important policy implications. "There are a lot of things that move people toward greater assimilation in American society, and many of them we approve of, like open schooling and open employment, but all of them weaken Jewish identity," said co-author Sylvia Barack Fishman, in an interview. "Jewish education is one of the few things we can do something about. So it's crucial that we regard this as a crisis situation and really work to offer and market and subsidize, where necessary, early childhood, teen and college-age education." Barack Fishman is an assistant professor of contemporary Jewish life in the Near Eastern and Judaic Studies Program and assistant director of the Cohen Center for Modem Jewish Studies at Brandeis University. Her co-author, Alice Goldstein, is a senior researcher at Brown University's Population Studies and Training Center. Until they analyzed this most recent data, there had been no confirmation of the correlation between
the number of years of Jewish education a child gets and his or her later commitment to Judaism. "No inagic formula can guarantee that today's Jewish children will become tomorrow's committed Jews," wrote the authors in the report. But as old sociological patterns of Jewish living and identification recede into history while Jews continue to acculturate and assimilate, "extensive formal Jewish education becomes increasingly important in shaping the attitudes and behaviors of American Jews," wrote the demographers. They found that American Jewish adults under age 45 who received substantial Jewish education — meaning more than six years of supplementary school or day school — are more likely than those who receive minimal or no Jewish education to be married to a Jew, to prefer living in a Jewish neighborhood, to join and attend synagogue and to perform Jewish rituals. To measure observance, Barack* Fishman and Goldstein designed a "ritual index." In this index points were awarded for the observance of kashrut, lighting Shabbat and Chanukah candles, Passover seder attendance and Yom Kippur fasting. The percentage of respondents who score high on the index rises with the intensity of Jewish education, said the authors. Fourteen percent of those with no Jewish education score high on the observance scale, while 69 percent of those with six or more years of Jewish day school are the most observant. Three levels ofJewish education are defined in the survey: high, which meant six or more years of day school or supplementary school; moderate, which meant three to five years of day or supplementary school or at least six years of Sunday school; and low, which indicated less than-three years of supplemen-
tary or day school or under five years of Sunday school. > Supplementary school was defined as ailer-school programs at least two days a week. As Jewish education rises, observance rises dramatically. Among the 18-to-24-year-old population with a moderate level of Jewish education, just 5 percent were among the most observant Jews, compared to 74 percent of respondents who received an extensive Jewish education. . . Among Jews 25 to 44 with the least education, 8 percent scored highest in observance, compared to 60 percent of those with a long day school education. Among those with no Jewish education whatever, 8 percent of those 18 to 24 were the most observant, as were 6 percent of those 25 to 44. Those with high levels of Jewish education are more likely to belong to Jewish groups, volunteer and give money for Jewish causes, the report says. And the percentage of respondents who were married to bom Jews generally rises with increasing intensity of Jewish education, according to the study. Among respondents age 25-44 with no Jewish education, just 30 percent married Jews. Forty percent of those with moderate levels of Jewish education in-married, as did 80 percent of those with six or more years of day school training. The study also revealed that younger adults especially faced a gender gap.
Women of all ages, even as young as 18, in most cases failed to receive as extensive a Jewish education as did men the same age.
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September 17,1998
Jewish Holidays By Rabbi Elihu Milder e are about to begin our whirlwind of Jewish holidays — Rosh Hashanah, Yom Kippur, Sukkot, Simchat Torah. It seems as if one can barely take a religious breath between these special days of our calendar. Let us, therefore, pause for a moment of self introspection, of self examination. What our tradition calls heshbone ha-nefesh. Such a moment of introspection and examination is part of the process of Teshuvah, the primary activity of the Days of Awe, the period bounded by Rosh Hashanah and Yom Kippur. Let us ask ourselves, have I done all that I can to grow spiritually — to join in partnership with G-d in Tikun Haolam, the perfection of the world and its environment, of the human family, of the Jewish people, of my synagogue? Have I extended myself to the fullest in deepening my relationship with my wife, my husband, my children, my grandparents, relatives and friends? Have I done all that I can to bring the beauty and warmth of the Sabbath into my home? Do the sounds of Shabbat, of limud Torah, of Zemirot (Study of Torah and Sabbath table songs) 6cho and reverberate in my heart and soul? Lastly, does the love of G-d which I proclaim each time I say the Shema really come from the depths of my very being? These are some of the questions we should inquire of ourselves as we approach the solemnity ofthe New Year. Add your own and let us together wish for each other a bountiful blessings of peace, prosperity and health. Le Shanah Tovah Tikatavu.
Jewish PreM
PageSS
A visit to the Jewish Community Center Rabbi Sherry Shulewiti B'nai Israel Synagogue Visiting the Jewish Community Center in Omaha evokes deep feelings of being part of a strong Jewish community. The warmth of the imposing building offers a solid sense of welcome to all — young and notjo-young — who pass through its doors. As a Reconstructionist Rabbi, the importance of a Jewish Community Center is central to my understanding of what it means to live a rich full life as a Jew in America. The concept of the Jewish Community Center originated with Mordecai Kaplan, the founder of Reconstructionism. Rabbi Kaplan asked the question more than half a century ago, that we are asking ourselves today, "what makes us Jewish?" Kaplan framed his answer in utilitarian terms — not only "what makes us Jewish?" — but, "what will keep us Jewish?" To that end, Kaplan (recognizing that Jewish people are a natural phenomenon subject to all the stresses and strains of society) defined Judaism as Jewish Peoplehood. Kaplan was a pragmatist. He knew the survival of American Judaism depended not on the wi^ to believe as Jews, but on the will to live as Jews. To acoomplish this, he dreamed of th0 Jewish Community Center — a place where all areas of Jewish life could be bound together. Prom 1%16 to 1921, Kaplan served as spiritual leader of the very first Jewish Center — trying to develop around the leisure interests of Jews a sense of social solidarity through communal encounters and friendships based on shared experiences in art, literature, drama, dance, study and discussion. As the Jewish Community Center of Omaha celebrates its 20th anniversary, Kaplan's vision is very much alive. The sense of social solidarity through communal encounters and friendships is the force behind the J*s continuing vitality. As we begin this new year, why not celebrate the 20th anniversary of the Jewish Community Center with two "R's" of Reconstructionism — a Resolve and a Response? The new year is a perfect time to resolve and respond.
Rabbi Shulewitz at Mount Sinai By resolving to participate just a bit more in the •rich variety of programming and resources available at the J, each of us can personally increase our sense of Jewish identity and fulfillment. We can go even further — we can respond to the values Kaplan articulated in originating the Jewish Center. A response to help dream the dream, to participate in the planning and future of our evolving Jewish civilization would certainly be in the Reconstructionist spirit of American Judaism. We can tap into the "we-feeling" of Jews, into our will to live as Jews. Reconstructionists understand the Jewish Center as a place for us to come together to celebrate and envision the Jewish future. We come together with a sense of our common history and destiny, a recognition of our common language and literature, a sharing of our folkways and religion. It is this sense of social cohesiveness that I found so very welcoming when I first visited the Omaha-Council Bluffs Jewish Community three years ago. It is this message I proudly share with Jews in other communities that I visit. Happy 20th anniversary to the Jewish Community Center of Omaha — may you continue "to 120!"
LC^CC<.I.U^.UUI.<.I.Ll.wv^t>CCCCLI.UI.UUJJ.U.U.t.UU.CIJ.k^^^^
TIFERETH ISRAEL SERVICES Friday, Sept. 17 2nd Day Rosh Hashanah Jr. Congregation Reg. Friday Services
8:30 a.m. 11:00 a.m. 8:00 p.m.
EREV YOM KIPPUR Friday, Sept. 24 KolNidre
6:30 p.m.
YOM KIPPUR Saturday, Sept. 25 ...«............~»........~.. 9:00 a.m. Jr. Congregation 11:00 a.m. Mineha 5.00 p.m. Fast will end with the blowing ofthe Shofar 7:40 p.m.
BAR MITZVAH
BAT MTTZVAH
David Morgenstem
Adrianne Graham BIRTHS
DAUGHTERS Richard and Susan Evnen Howard and Lori F'eldman Howard and Tamara Misle DEATHS Bessie Friedman Estelle Rosenberg Celia Steinberg OFFICERS • CONGREGATION I'nsidpnt OphiraBahar Vici' President ...,..'.. Stevpn Sommer Secretary Ccco Hill Troiisurnr Howard Ketdmnn TRUSTEES Ainn HiTHcli Hrynn MHUStuart Goldstein
5754
BBYO OFFICERS
1993-94 Advancement Board
Chairman Vice Chairman Secretary Treasurer
Bruce Shackman Pam Epstein Pam Friedlander Justin Cooper
AZA Council Board Godol (President) Gary Shyken S'gan (vice president) Kevin Saylan Moreh (teacher) Jimmy Friedlander MazkirAJiicbor (secretary/treasw^er) Dan Rosen
BEG Council N'siah (president) S'ganit (vice president) Aym-ha-chavairot (teacher) Mazkirah/Gizborit (sec/treas.)
CarenYriedman Shifira Shrago Susie Shackman Beth Shyken
Ml Toihanah BBG #2053 N'siah (president) Sari Gilinsky S'ganit (vice president) Laura Breslow Aym-ha-chavairot (teacher) Susie Shackman Mazkirah (secretary) Jayme Tichauer Gizborit (treasurer) Julie Abrahamson Advisors Deb and Dan Marburg Edlar BBO #710 N'siah (president) Kelly Broder S'ganit (vice president) Shana Novak Aym-ha-chavairot (teacher) Laurie Epstein Mazkirah/Giiborit (sec Areas.) Michelle Patton
Mother Chapter AZA #1 Oodol (president) S'gan (vies president) Moreh (teacher) M< Cn Advtuor
M
..........Kevin Saylan Danny Cohn , Jsff Nogg Bobi^Shapiro ..Andy Ruback .ln«<l Alpcmon
Chalm Weizmann AZA #1510 (jodol (president) S'gan (vice president) Moreh (teacher) Mazkir (secretary) Gizbor (treasurer) Advisor _
Jamie Epstein Jon Broder & Mike Ivers Seth Silberstein ; David Kulakofsky Eric Bassik Rob Goodman
Women's American ORT Co-Presidents Dale Moss& Cindy Shulewitz Vice-Presidents.. Kathy Siref & Andrea Grossman Corresponding Secretary Robbie Gordon Recording Secretary Keri Workman Treasurer Beth Michnowski Parliamentarian..... Sandi Fried
Society of Survivors President Vice President Treasurer Secretary
Joachim H. Boin Carl Rosenberg . Leon Gorlicki I'am Eisenberg
AMIT Kalah Franklin Co-Presidents Sylvia Ross and Sarah Lewis I Vice President (fund raising) Sara Landsman * Vice President (membership) Mollie Franklin Treasurer „ Sophie Katz Schulman Corresponding Secretary Rose Fine Co-ordinator Jeanette Nadoff
Oldtimers President Sam Kaplan Vice-president..j..... Harry Paskowitz Secretary^Treeturer Lester Waxman Sergeant-at-arms Al Oruch h George Shapiro Reporter 1 lonry Stem
' Page 34
Jewish Preas
September 17, 1993 gious and secular life. We try not to miss a single concert, exhibition, play or religious evbnt. We especially appreciate the different programs for the By Mariya Etus I must admit, I like this building '— the Jewish aging people. Amy's traveling programs take us out Community Center — with its numerous catacomb- of town to discover new places and people. Thus, on like corridors, leading to unexpected rooms, halls, pur way to Lincoln, Esfir and I made friends with entrances, full of people of all ages. I can hear the Rosie Kaufman and Jacob Rosenberg. Shortly after English language, never Jewish, and sometimes the trip, our new acquaintances invited us to their wedding, and for the first time in our lives, we were Russian. ' "What is JCC in your life? What brought you present at a genuine Jewish marriage ceremony." "I'd like to add," says Ms. Zisser, "that JCC peohere?" I put these questions to my Russian countryple inspired confidence in ourselves, thev rniasH men, aw^ting their answers. I met Ida Grinshpon in the quietness of the hopes for our future. And that was very important library. A moscovite, a senior engineer back in at the time of our arrival in Omaha." Another turn of the corridor and I find myself in Russia, well educated, cultured, intelligent, Ida has much to say about her relations with the JCC. "The the Rose Blumkin Jewish Home . In room 504 JCC came into my life the aoment I stepped onto Michael and Rosa Kogan are already waiting for this land in 1990," recalls Ida. 'Many unknown peo- me but the moment I put my questions, Rosa bursts ple shouldered the responsibility to introduce my into tears. "My family and I are no end grateful to family into American way of life, to socialize the the JCC for the material and moral support we've newcomers. Practically, the doors of our flat would been receiving since we came here, and especially never close, and the telephone wouldn't stop ring- when Michael fell ill. My husband is taken good ing. I will always remember my good friends Bob care of in the Blumkin Home, the kind of care I and Key Gorelick, who didn't leave me alone in the couldn't think of in Russia. I was given the privilege to live in the Livingston hospital when I had my eye surgery ... It was later that I found out the official name of those special Plaza apartments so that 1 could help Michael as people: TThe Volunteers" ... In fact, it wasn't I who much as possible. Actually, the JCC has become came first to the JCC, it was the JCC that came to another home for me, my children and my grandchildren. As they say, every cloud has a silver linme," concludes Ida. Ida visits the JCC together with her relatives, ing ..." English and Sports have long been two priorities Shefla and Esfir Zisser, also moscovites. "For us," says Shefta, "the JCC is, above all, the place of spir- in the lives of Gennadiy Menkov and his son, itual and ideological life. We are given access to Maxim. They are both delighted at the variety of American and Israel culture and traditions, to reli- sports facilities at the JCC, and they come here to
No man is an island
train as often as they can. I alreadyr knon^B know^ Gennadi/s impression of admiration of the JCC and I want him to add just .one final remark. "Well", says Gennadiy, "what I lack at the JCC is personal contact. I learn English and it would be great to have somebody to speak to. There are so many people around here, sometimes I feel as if I were an island unto myself." When I was leaving the JCC, I came across Natalie Piesetsky, a 29-year-old UNO student. Along with a group of Russian students, she was granted the JCC scholarship for the fall session. This time Natalie came here to ask permission to use part of the money for summer classes. In her application she wrote, "the sooner I finish my education and start working, the sooner I'll be able to return the money given to me." Before leaving Russia for the USA, I had a telephone call from a friend in Los Angeles. I remember her saying, "don't be scared. I can't think of as situation where you will be left on your own, there's always the JCC." Now I'm trying to perceive the reality of these words...
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m My trip to Israel ^~
By Julie Demidovich This Burtimer, I and many other students from all over the United States went to Israel to take part in the excavation of the ancient city on the Mediterranean. It was built sometime in the first century B.C. but the master builder of all times, king of Judea, Herod the Great, who have already created such grand constructions as Masada and Jerico. The construction lasted 13 years during which streets, temples, theaters and other public places were erected. But, it seems, the most sianificant of them all was the port of Caesarea wnich, unlike other ports, was constructed on the open sea. The harbor was very critical to the city since the sea routes in Mediterranean were important commercially and politically. The description of the Caesarea by the first century historian, Josephus, leads archaeologists to believe that it was one of three largest ports in the world, the fact which adds to its significance. It wasn't long before Caesarea became the center of the trade in ancient Palestine. It had connections with Barcelona, London, Carthage, Arikamedu, and many other famous commercial sites. After the Romans annexed Judea, "they chose Caesarea as the seat of the provincial Roman administration." The Roman Procurators established local courts from where they oversaw the civil affairs of the province. One of them was the famous Pontius Pilate who built a temple in the honor of the emperor, Tiberius.
There is no doubt that Caesarea was a vety important site in the history of Palestine. The bloody events which took place there in the middle of the first century triggered the First Jewish Revolt which ended in destruction of Temple and the burning of Jerusalem. The Romans celebrated their victory in Caesarea, where 2,500 Jews perished during the gladiator games. Later, when the Second Jewish .Revolt was suppressed and Jerusalem leveled, Caesarea Maritime became the capital of the Roman Province of Syria-Palestina. Caesarea prospered under the Roman and later Byzantine rule. In the third century. Rabbi Hoshaya founded a school for the study of Judaism famous for its outstanding rabbis, including Rabbi Abbahu. About the same time Biblical theologian Origen taught there, he also founded Caesarean library which housed 30,000 volumes. But in seventh century, after being conquered by Moslems, Caesarea lost its importance and slowly declined into a small insignificant village existing among the ruins of past splendor. One hundred-something volunteers participating in the Caesarea Maritima Excavation Project were people of different ages and abilities, but all of them came for the same reason — to search for the undiscovered clues which would give more insight on the history of this magnificent city. The work was hard and sweaty. Every day we would get up with the first rays of F'ln and go to our assigned plots. There we would sit for hours excavating with trowel and dustpan under the sun, which fried us ' unmercifully. But we still enjoyed our work because
P«i;e 36
Jewiah PreM
when a person is uncovering things no one has seen for over 15 centuries or more, the feelings that are flooding his or her mind are overwhelming and unexplainable. Those feelings would come back when we, amateur archaeologists, would go out to tHe Roman theater or roam the ruins of the old city in the evening when all tourists are long gone. Watching t^e sun go down, we would listen to the sounds of the ancient metropohs, to the voices of the people who built it, cherished it, hated it, destrdyed it. Though only the ruin si are left of the proud city, it, is still alive and it whispers its fascinating history to anyone who listens. I would like to again thank Rabbi Azriel, Mrs. Susan Drazen, Mr. Donald Yale, Mr. Michael Erman, Mrs. Isadore FViedman, the David E. Beber Fund, and everyone else who have helped me to participate in this archaeological expedition.
fast, Repent,\^ 6c Forgiuc/7
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September 17, 1993
Jewish Preaa
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September 17, 1993
Book Review
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irv^^^^ That Jewish religious and cultural life sur at all Hoffman credits to the secret work of the THE PAST, PRESENT AND FUTURE OF Memorial Foundation for Jewish Culture and the Israeli Foreign Ministry's "Liaison Bureau," as EASTERN EUROPEAN JEWS By David M. Szonyi "Gray Dawn: The Jews of well as to underground Jewish educators and a Eastern Europe in the Post-Communist Era," by number of caring gentiles. Hoffman provides a balanced picture of the Charles Hoffman. Aaron Asher Books/HarperCollins, 10 E.53rd St., New York, NY effects of Communism's collapse. In what is by far his best chapter, on Poland, he notes how that 10022. 1992. $25. Before the Holocaust, there were 5.6 million country's four-decade-long tradition of "antiJews in what was called, before Communism's col- Semitism without Jews" is continuing, and possibly ' lapse in 1989, the "Soviet satellite" states (Poland, intensifying. Czechoslovakia, East Germany, Hungary, Romania Simultaneously, however, Polish intellectualsand Bulgaria.) Today, there are approximately both in and outside the church, are finally begin150,000 in the region, about two-thirds of whom ning to examine honestly that country's antiSemitic legacy rather than rhapsodizing vapidly live in Himgary. On the basis of 18 months travel in Eastern about "Polish-Jewish solidarity." For their part, a Europe and numerous interviews, American-Israeli new generation of Jewish activists have created a journalist Charles Hoffman portrays quite different kind of havurah in Warsaw, and Polish universities communities which are both uplifted by the heady house half-a- dozen Jewish studies programs. Assessing each community's future, Hoffman atmosphere of democratization and religious/cultural freedom, and justifiably anxious in the face of sees "nuclei of renewal" in the Czech republic (he has little to say about Slovakia) and Poland, but resurgent ethnic chauvinism and anti-Semitism. After being nearly annihilated by Nazism, communal depletion, and the probable end of Eastern European Jews were spiritually and com- Jewish life in Romania and Bulgaria. East Germany, of course, is no more, while munally crushed by Stalinist Communism. Hoffman succinctly captures the devastation by Hungary's relatively large, and overly noting that Jewish life basically was reduced to "Magyarized" Jewish community is the only one with a critical mass and thus alone is assured of "synagogues, soup kitchens and cemeteries." Rabbis and teachers were lacking, while the cen- survival. Hoffman's work is slightly marred by its scantitral Jewish communal organizations generally were led by timid and tired mediocrities. In this atmos- ng of indigenous Jewish culture; he has nothing to phere, small wonder that a significant number of say about such Jewish writers as the late Czech Jews either converted — Hoffman quotes Endre Jiri Weil or the Hungarian Georg Konrad, much Rosza, first chairperson of Hungary's Jewish less about the remarkable recent spate of films on Cultural Federation, as whimsically noting, "I am Jewish history and life. Once or twice, he also lapses into.anti- religious a product of a mixed marriage; my mother was a convert to Catholicism and my father was a convert stereotypes, such as his reference to "Eastern Jews to Protestantism" — or hid their Jewishness ftt)m firom Poland and Russia with their odd dress and rigid traditions." their children. Generally, however, "Gray Dawn" is an extremeIn addition, Jewishness was one-dimensionalized to a few trappings of Judaism, and often that was ly well- written, informative and judicious look at subsumed under Marxist ideology. Hoffman notes Jewish communities whose past was devastating, how in Bulgaria, Purim was reinterpreted as "a whose present is undergoing remarkably rapid rebellion of the oppressed Jews against the change, and whose future can be viewed as either very precarious or surprisingly hopeful. monarch and his chque."
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Let them eat nuts.
By Larry Yudelson NEW YORK (JTA) — There is an old tradition of refraining from eating nuts on the days between Rosh Hashanah and Yom Kippur. Does that include peanuts? Fortunately, that sticky question has been addressed in a rajt^inical opinion sent out last year by — who else? — the National Peanut Advisory Board. Not surprisingly, the answer leaves peanut growers clapping their hands. "The tradition of avoiding nuts during the Days of Awe should not be extended to include the peanut," wrote Rabbi Steven Greenberg in the responsunt. Greenberg, a senior teaching fellow as the National Jewish Center for Learning and Leadership, noted that "peanuts are actually beans, the seeds of legumes," and therefore do not fall under the restriction against nuts. The custom of not eating nuts is cited in the Shulchan Aruch, Laws of the New Year, 583:2. "There are those who take special care not to eat nuts (egozim), because egoz is equivalent to het (transgression) in gematria (mystical alphanumeric equations)," translated Greenberg. The Shulchan Aruch adds that "As well, they increase mucous and phlegm which can interfere with prayer." By contrast, writes Greenberg, there are customs to eat both legumes and seeds on the New Year. Chick peas are oflen eaten because their Hebrew name, kara, is related to the Hebrew word kar, meaning cold. The idea is to symbolically "cool down" (jtod's judgment. Similarly, pomegranates are traditionally eaten, in the hope that our merits should be as numerous as the fruit's seeds. Hebrew-speakers, who use the word botnim for peanuts, would be unlikely to confuse them with real "egoz" nuts. But in America, the possible confusion, and the mistalien abstention from peanuts for the first 10 ' days of the new Jewish year, concerns the National Peanut Advisory Board.
"It was kind of a misunderstanding problem, and w^ wanted to set the record straight," Mitch Head, the board's director, told the Jewish Telegraphic Agency. Head couldn't estimate how many sales were ost to the $2 billion peanut industry by Jews mistakenly observing the ancient custom on the wrong food. "The way you take care of a $2 billion mark is minding your $100,000 niches," he said. Naomi Geshwind, a consultant for the board, added that whatever the real financial impact, "we felt this was nevertheless a good thing to do, because if you go out to Boro Park and see all these Hasidim with eight children — and we know there's a great deal of poverty in the Hasidic community — peanut butter is a nutritious food, and children should be able to eat it." While Geshwind is optimistic at the chances of spreading peanut butter consumption in the days leading to Yom Kippur, she has resigned herself to a week during the year when many Ashkenazic Jews won't touch the stuff, or any legumes for that matter. "Passover is something we can't do anything about," she said.
Jewish Presa
HAPPr NEIV rf4il
JOE BARKER,
CLU
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Jewish Press
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Sq;ttoBiberl7.1993
Books in Review
By Suxanne S. Polirer "Riches," by Esther Hautzig. Illustrated by Donna Diamond. HarperCollins, 10 E. 53rd St., NeW York, NY. 1992. 43 pgs. $14 (cloth). Ages 8 and up. "Riches" is a poignant little morality tale that opens our eyes and clarifies our values as Jews. It is a small, warm book that wakes us up like a large ice-cold shower. This is the story of Samuel and Chaya-Rivka, two wealthy shopkeepers who have begun to think of retirement. Looking back pver the years, they see that they have many riches. They are parents of three grown children who now have families of their own. They are financially secure. Through the years, they can say without shame that they always cared for the needy, making sure that each outstretched hand or tin cup was appropriately filled with a shiny silver coin. So what is the problem, you ask? With all their riches, Chaya-Rivka and Samuel are unfulfilled. Surely there is more to life than acquisition. Promising himself to find that elusive bit of true meaning in life, Samuel seeks out the advice of the g^eat Rabbi Elijah, the Gaon of Vilna. The answer he seeks comes not in a direct manner but rather in a confiising conundrum. As is so often the case with little religious morality takes, the great Sage's advice is shrouded in mystery and circumlocution. The Gaon bids Samuel become a livery driver and ply his trade on the outskirts of his little village. After three months have elapsed, Samuel is the report his findings to the Gaon.
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The puzzled Samuel leaves the Gaon and embarks on his new task. He first encounters the blaze of color that is nature in her autumnal splendor; this is followed by two needy fares whom he ferries to their destination; finally, Samuel comes upon a local near-blind beggar and shares his Shabbat table with his amazed guest. With the completion of the three months' task, Samuel appears again before the Vilna Gaon. As promised, he reports to the rabbi what he considers to be his very pedestrian day-to-day affairs of the past months; the Gaon has a different assessment, of course. The great rabbi points out the lesson th&t the reader has by now learned: there is no greater gift than the giving of one's self, for in that both the donor and recipient are enriched. By Esther Hautzig's poignant prose and Donna Diamond's warm and homey illustrations, we are enriched and truly moved. There is a certain aura of calm and serenity that interlaces itself with this little book and its big message. Though set in a bygone era, this book manages to avoid the overripe sentimentality by which we today often view the European shtetl of our grandparents; instead, this touching reminder of the "good old days" transcends its historical time frame to teach us eternal lessons and the true meaning of riches that can be ours even today. "Riches" is a treasure. Suzanne Polirer is an R.N. and a mother of four who lives in New Hampshire and writes on a number of Jewish topics
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By Debra Nuaabaum Cohen "A Breath of Life: Feminism in the American Jewiih Connmnunity" by Sylvia Barack Fishman. The Free Preti, 866 Third Avenue, New York, NY 10022. 1993. $22.96 (cloth). Feminism was recognized as a revolution a generation ago, when for millions of American women it meant literally and figuratively burning their bras, controlling their reproductive choices for the first time and having a much stronger hand in directing their own destinies than they'd ever had before. And indeed feminism has had a revolutionary effect on the lives of American Jewish women — even the ultra-Orthodox women who profess to repudiate it, as demographer and sociologist Sylvia Barack Fishman delineates in her new book, "A Breath of Life: Feminism in the American Jewish Community." Hisr book is a history of American Jewish women, focusing on the ctiltural elements, issues and trends which have proven to be unique to our ethnic and religious group. And in this century, the author notes, there have been many circumstances which have irrefutably shaped the lives of American Jewish women. She covers a broad span of topics related to American Jewish women: marriage, parenthood, education, working and voltmteering,. broadening sexual and gender roles, breaking through the "glass ceilings" in Jewish women's lives and the toughest challenge of all — balancing Jewish and feminist goals. The author is a great lover of literature ^nd so draws extensively on Jewish writing — from the classical to the contemporary, from the Talmud's rabbis to Philip Roth. One of the book's most impressive strengths is the author's clear-eyed evaluation of the way issues of women's spirituality have been handed by each of the religious movements. She is no less critical of the liberal havurah which miserably failed its own egalitarian goals than she is of the Satmar hasidic sect, which doesn't have a 12th grade in the private schools which all of its girls attend, so that none of them will be qualified to attend college, which, they believe, is a corrupting influence.
JewiahProa*
Pace 41
Wishing you and your family
She enthusiastically welcomes the spiritual commitqgipnt of some Jewish fetniniata and the renewed energy they bring to Jewish observance, detailing the gifls they have brought to Jewish communal life. Yet she cautions against "going too far" with issues like gender-neutral langauge in liturgy, warning that it can eviscerate the warmth from Jewish prayer. Barack Fishman is a scholar. After several years as assistant director of Brandies University's Cohen Center for Modern Jewish Studies she wts also recently appointed to the university's facully of Contemporary Jewish Life. Her scholarly approach is a clear asset, for her views are the product of, and backed up by, a wealth of hard statistical data and broad, yet thorough research. This book on feminism is no political treatise or philosophical exploration, but a clear-eyed look at where we are today, as Jewish women, and how we got here. But her approach is also her book's single weakness; her tone tends toward the academic. Still, this dense, incisive book is worth reading carefully so that each point can be fully absorbed. So readers, be prepared; it's no quick read, but one worth focused concentration and a spot on every thoughtful Jew's bookshelf. Debra Nusabaum Coben writes about spiritual and feminist issues from New York City.
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Jewish Preaa
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Israel panel proposes major changes for non-Orthodox By Cynthia Mann JERUSALEM(JTA) — A committee appointed by the Israeli government to review the function and performance of local religious councils has recommended sweeping changes that could give new legitimacy — and funding — to the Reform and Conservative movements here. Prime 'Minister Yitzhak Rabin has asked Deputy Religious Affairs Minister Rafael Pinhasi to review the findings and recommend within 60 days which should be implemented. Though not all are expected to be accepted, some of the changes could depoliticize and otherwise radically alter the publicly supported, Orthodox-controlled religious establishment. The councils oversee the gamut of religious services, from marriage to burial, from mikvehs to synagogue maintenance, from kashrut to the supply of prayerbooks and prayer shawls. Among the most far-reaching suggestions is for Reform and Conservative institutions to receive funding from the local religious councils for their religious operations on the same basis as Orthodox and haredi (fervently Orthodox) institutions. Currently, while they are eligible to apply, they receive little such funding, if any. The committee also has recommended allowing for Reform and Conservative representation on local coiincils, where it is currently barred. "We did not make a decision as to the status of the Reform and Conservative movements or call for their official recognition," said Isaac Herz3g, a member of the review committee. "But we enabled them in a technical sense to enjoy equality," he said. "This is a government body, and all citizens are equal. This removes the monopoly of (Orthodoxy) over religious services."
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JCC's future depends upon more Jewish members By Diane Axler BBom Mr. Cohen recalled the Without increased Jewish membership in the next warning signal sounded several years, the Jewish Community Center of 10 years ago by the late Omaha risks being diminished to merely * the Mort Trachtenbarg, West Omaha Club." then a JCC vice presiThis is the concern of Paul Cohen, JCC president- dent, who envisioned a elect, who will become president in 1994. JCC without sufficient "It's a given that we must get increased numbers Jewish membership to of Jews to join the JCC and to participate and get retain its Jewishness. involved in its activities and programs. Therefore, "If membership is left to our first step must be to determine what programs the current trend, and services the Jewish people of Omaha feel they which indicates a moveneed," he said. ment toward a non"For the past 20 years, we have been accustomed Jewish majority, the to seeing and understanding the JCC in a certain substance of this instiway," he said. tution could become "Perhaps, the model we have held is no longer radically different. The Jewish cultural dimension valid....Perhaps we need to consider the JCC from a is what sets us apart from just another club. It is new perspective....Perhaps we have to develop a our uniqueness, and, I believe, it is vital to the new model." '' health of our Jewish community. If we do not Mr. Cohen looks ahead to a major marketing understand that—or, worse, if we take it for granteffort aimed at making the JCC more attractive to ed—it may not be present in the years to come," he Omaha's Jews of all age groups. He expects the warned. Mr. Cohen said he remains optimistic that it is not creation of more types of associate memberships. He predicts that in the future the JCC will provide too late to reverse shifting trends. "We have the strong Jewish leadership we need. If fewer and fewer services to non-members. Currently, there are approximately 2,000 Jewish we increase Jewish membership in our JCC now, I family units in Omaha, of which 889 hold member- believe we can move forward in important Jewish ship in the JCC, according to Corey Kirshenbaum, directions, while at the same time meeting the needs of all of our members." the JCC's assistant executive director. Mr. Cohen, who was raised in Albany, N.Y. came Mr. Cohen said he believes strongly in the JCC's obligation to provide certain services and programs, to Omaha in 1966. He describes Omaha's Jewish even if they are not revenue-producing; even, at community as "a treasure." He said "few Jewish communities this size do the things we do, and has times, if they do not pay for themselves. "If even a small segment of the Jewish community a JCC like ours as a focal point. shows ihat it wants and needs certain programs "It will serve this Jewish community well to-have and services not offered elsewhere, then we should the JCC continue doing what it does. "Every one of us has an obligation to maintain our find ways to provide them. On the other hand, any existing program or ser- Jewish Community Center in its role of perpetuatvice is subject to being dropped if we cannot afford ing our Jewish way of life and carrying on our it. I fear this eventuality, because I know the qual- Jewish heritage," he said. Mr. Cohen is a man who understands obligations. ity of Jewish life in Omaha is at stake," he said.
Our Best Wishes For A Joyous New Year. May your home be filled with health and happiness this Rosh Hashanah and throughout the year.
He said he did not seek out the position of JCC president-elect, but felt he had to serve once asked. He did most of his previous volunteer service through the Jewish Federation of Omaha. "1 went through all the steps and then was elected Federation president in the early 1980s."
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Jewish Preis,
September 17,1993
Mayan refugees shed light on Jewish persecution
By Dan German JEWISH BULLETIN NORTHERN CALIFORNIA After spending a year and a half in southern Mexico, Jennifer Rader has a better idea of what it's like to be a Jew fleeing oppression and persecution. Rfider was in Mexico to help some 50,000 Mayan refugees return to their homes in Guatemala. As a result, she says, she witnessed firsthand the tragedy, despiair and resiliency of a displaced people. "The history that was unfolding before me mirrored what I studied in Hebrew school," says Rader. These were a people in exile who maintained themselves through faith. Rader, a 2^-year-old activist with the Bay Areabased Jewish Sanctuary Coalition and Witness for Peace, retumeder Berkeley home in June. The past few months have produced new hope for Cruatemala's Mayan refugees, who for years have been sleeping on dirt floors in stick huts held together by bark. Last October, the refugee leaders negotiated a settlement with the government of former Guatemalan President Jorge Serrano Elias to return to their country. In January, 2,400 refugees were the first to return. Rader and other refugee activists are hoping more will soon follow. Guatemala's agreement vyith the Mayan refugees is a triumph for the Jewish Sanctuary Coalition, which has worked on behalf of oppressed groups in Central America since, the organization's formation in 1986. This is a tremendous thing," said JSC chair and San Francisco resident Dan Sudran. "Living in exile, it looked like they wouldn't be able to return. But in exile, they totally orgemized and became a group that could negotiate with the Giuatemalan government."
School District at the end of the 1991, Rader The settlement included six points: the right to international accompaniment in Guatemala, the joined others at the refugee camps yi Mexico. right to own land for livelihood, exemption from During her stay, she lived with up to nine people serving in civil patrols, the right to fretly organize, in a tiwo-bedroom house. Rader, who was bom in the right to safety, and the right to international Brctoklyn and moved with her family to Berkeley when she was 5, will be teaching social science at travel. The Mayans fled Guatemala between 1978 and Berkeley High this fall. 1986 due to what is known as the "scorched earth As part of the Witness for Peace program, Rader policy." During that tumultuous period, according to says, "We were visiting with families and strengthSudran, thousands of Mayans were killed and more ening relationships within the community. "One of than 400 villages were razed during a Guatemala the most important parts of our work was returning military crackdown on a leftist insurgency move- to the United States to tell our stories to raise awareness," she adds. ment. Many Mayans immigrated to the United States "What we were doing wasn't charity; it was about while others assimilated into Mexican society. The solidarity. The refugees realized they weren't sufferrefugees now wishing to return are among those who ing in isolation. They found out there is a community flocked to refugee camps in the Mexican states of attentive to them." Ramiro de Leon Carpio, who took over as GuateChiapas, Campeche and Quintana Roo. The JSC has been raising money for the Mayans malan president in June, is considered more moderthrough its annual sale of Rosh Hashanah greeting ate than past presidents and the JSC is confident the cards and fund raising through the mail. Since 1990, current Guatemalan government will be more conthe coalition has raised nearly $7,000 for two Mayan ciliatory. refugee projects — a honey bee cooperative and Rader says the many years the Mayans spent in refugee camps only strengthened their resolve about health-care training. The JSC raised an additional $15,000 in 1992. ultimately returning. Meanwhile, Witness For Peace transported delegates The Mayan refugees, she says, have organized like Rader to southern Mexico to provide moral themselves socially and politically into a strong and support for the Mayans and to create greater inter- determined group. national awareness. International pressure played This is the first time I know that refugees have a big role, according to Rader, in forcing the Guate- negotiated with a government for a return," says malan government and military to agree to the Rader. demands of the Mayan refugees. The JSC began selling its 1993 Rosh Hashanah After being laid oft from her teaching position at cards on Aug. 1. El Cerrito High School in the Richmond Unified Information- can be obtained at (416) 282-2636.
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Page 46
Rosh Hashanah and the birth of Human Rights ST. PAUL (JTA) — Rosh Hashanah, the Jewish New Year, is not marked by revelry and drinking, but by solemnity and self- examination. This is because the holiday does not signal an arbitrary passage of time or a season, but rather the celebration of the creation of the world. It also is momentous because it marks the birth of human rights. Three times the liturgy of Rosh Hashanah repeats the phrase: "This day the world was bom. This day all creatures everywhere stand in judgment." Jewishness is simply the form, but the content is universal. . The individual stands supreme, if not humble, in the presence of his or her creator. Each individual is precious and of supreme worth. The interrelationship between creation, as celebrated on Rosh Hashanah, and human rights is found in an extraordinary passage in the Talmud (Sanhedrin 4:5): "A human being was first created a single individual, tb teach the lesson that whoever destroys one hfe, Scripture ascribes as though one had destroyed the whole world. And whoever saves one life, it is as though one had saved the whole world." It is interesting to note that the United Nations charter requites the world organization "to reaffirm faith in fundamental human rights, the dignity and worth of the human person, in the equal rights of men and women and of nations large and small." The 1948 Universal Declaration of Human Rights, which was adopted and proclaimed by the United Nations General Assembly, sounds like a page of the Talmud. Indeed, as reflected in the theology of Rosh Hashanah, before the divine bench, there are no extraneous distinctions. One's race, religion or nationality makes no difference. Everyone is worthy in the eyes of God. What counts on Yom Hadin, the Day of
Judgrment, is how we have conducted our lives, not who we are or where we belong. This is the divine respect for each individual. « To be sure, in the same passage in the Talmud the following words continue: "A person strikes many coins from one die and they are all alike. But God strikes every person from the die of the fjirst human, but no one resembles another." Difference and distinction in each human being is natural and praiseworthy. Rosh Hashcmah is also a time for cheshbon hanefesh, the reasoning of the soul, for each individual. It recognizes that each of us must struggle with our own passions, our mistakes, our inclinations and our own temptations. Aryeh Leib Heller puts it this way: "The Torah was not given to the angels. It was given to human beings who have intelligence. The human mind can decide." God has the initial word, but hurpan beings are (ree to act On those acts is the human being to be judged. The idea of the individual and human rights is under assault from strong attacks in many areas. Cultural, political, religious and ethnic pressures are intense against the basic uniqueness of every person. Many governments are inclined to define human rights in the manner most convenient to suiting their own political interests. The term "ethnic cleansing" is a particularly odious term that has arisen in our time: It runs directly in the face of Jewish tradition, which is found in the lines of the aforementioned Talmudic passage: "And a single human being was first created to instUl peace among all since no one can say, 'My father was greater than your father.' " We are all part of humanity and have like emotions, fears and hopes, anxieties and aspirations, despondencies and dreams. None of us likes to be the target of discrimination, oppression or insult. All of us have the ri^t to equal respect and equal treatment. Surely, if God is parent, and we are all that par-
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ent's children, is it not an insult to our parent to mistreat our brother or Sister? Rosh Hashanah gives a Jew a strong identity, one cleaner of national tribal-based prejudice and hatred. If Jews have any message for a world full of hostile identities, one in which people are hating and killing each other, it is this: that we should approach every human being — including ourselves — humanly and morally. A young man reported that when his grandfather was in his SOs, his routine was as follows: He would get up every morning, look at the same section of the newspaper, smile, and have a cup of coffee. One day his grandson said to him, "Zayde (grandfather), for years 1 have wondered — why do you look at the same section of the newspaper and then have coffee?" The answer came as follows: "Mein kind (my child), I get up in the morning and I open the newspaper to the obituary page. Then I have a cup of coffee, smile, and think, Tchaim' — to life." It is of value to note that the greeting of Rosh Hashanah is "May you be inscribed in the Book of Life." The most popular refirain seen many times in the service on this holiday is "zachranu I'chaim," remember us unto life. On Rosh Hashanah each of us rededicates ourselves to the concept of human rights. Each of us must rekindle our. zest for living, our determination to enjoy life to the utmost and our desire for others to realize their potential as human beings. God gave each of us the gift of life. What we do with it is our gift to God. Bernard S. Raskas is rabbi emeritus of the Temple of Aaron, St. Paul, Minn., and distinguished visiting professor of religious studies at Macalester College. He is author of the trilogy, "Heart of Wisdom."
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Page 46
Jewish Press
September 17, 1993
Trby Meyerson looks back on memories of the Jewish Community Center By Diane Axler Baum Troy Meyerson's warmth and pleasantness have the power of a magnet—which might explain why he developed many friendships during his firSt two years at Northwestern University and previously had many friends during hi? high-school years at Westside. He suspects, however, that he would not have had Jewish friends without the Jewish Community Center. "Most of the Jewish kids went to Burke, so my connection with the Jewish community was through B'nai B'rith Youth and the JCC," he said. He pointed out that his own history and that of the JCC are intertwined. "J was bom on May 1, 1973, and the JCC comerstone was laid 12 days later," he said. The JCC has meant a lot of things to me. One of the primary things I associate with the J is Hebrew School. I would go Uiere twice a week to take my Hebrew School classes, and Hebrew School always had its own social aspect as well as academics," he recalled. Other positive memories take him back to attendance at JCC day camps and participation in athletics. While in the lower grades, he played basketball, and during high school he used the weight room.
"My Jewishness makes my Jewish friends different. It's a matter of common experiences....We have our past Passovers in common, and we have our future Passovers ip common," he said. Enthusiastic about Northwestern Meyerson is enthusiastic about Northwestern, where his Communications Studies m^or focuses on the mass media arid on rhetoric. Now in his junior year, he intends to take some time off afler graduation before going on to law school. Ultimately, he expects to settle down in Omaha. "I have yet to find a place where I'd like to raise a family other than Omaha," he said, pointing first to the size factor.
He also looks back with fondness on the "Matzah Factory," set up annually at the JCC. "We watched the Matzah being made, and we made our own. It was great fun, and it brought our Jewishness alive," he said. "It's one thing to read about a holiday and it's another to become part of the celebration in a personal way." The Passover celebration continues to have personal symbolic significance.
Bigenough He considers Omaha small enough to avoid the problems of larger cities, but 'l>ig enough that it's not just a small town,* he said. He singled out Omaha's wealth of theater and music, including such history-making events as last summer's Andrew Lloyd Webber premiere. Plus
Plusk raising a Jewish family in Omaha carries the advantage of the Omaha Jewish Community Center.
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p Book Review: By Zel Levin "Terror in the Night," by Jack Nelson. Simon & Schuster, 1230 Avenue of the Americas, New York, NY 10020. 1993. 273 pgs. $22 (cloth). Jack Nelson's dramatic true story of Ku Klux Klan terrorism in the 608 concludes with a paradoxical paragraph that simultaneously gives Jews hope for the future, but is mitigated with a solemn warning. A reformed killer who became'a born-again Christian in prison is quieted. He vows to fight terrorism, "especially the kind that makes Jews the scapegoats for society's problems by portraying them as members of a worldwide conspiracy... This virus has been going around a long time. Hitler had it and there still is a lot of these people today." Real-life symbolism blends with the pain and poignancy of life in the deep South as white Christian organizations flagrantly discriminate against hapless blacks and then Jews in this chilling, disturbing report by a respected prize-winning Los Angeles Times reporter. He pulls no punches in vividly describing the horror he observed in Mississippi "which had become a dark and fearful place, violently obsessed with race, a virtual police state." Nelson's sharp eye caught it all. Terrorists, on their way to bomb a synagogue in Meridian, passed a memorial given the temple by townspeople in memory of the Holocaust. Perpetual lights illuminated a stone tablet on which was inscribed, "Am I My Brother's Keeper." Violence that pervades the nation's cities today tends to dim memories of lynchings, bombings of black churches and synagogues, vicious attacks on young freedom marchers, but "Terror in the Night" brings it all back, detailing not only the brutality, but the ainbivalence of Jews themselves, uncertain whether to proclaim their Jewishness or be content with second-class citizenship status. It took the bombing of a beautiful new temple in Jackson, the fourth time it was destroyed since its erection in 1861, to really arouse not only the Jewish community but authorities all the way up to the FBL "The response," according to Nelson, "was
extraordinary. The destruction of black churches and the' terrorizing of civil rights activists had been commonplace since the summer of 1964 with little response from law enforcement agencies, but the Beth Israel bombing was different and within hours, around-the- clock inv^tigations by the FBI were ordered." White churches gradually joined the fight with the Baptists, the last to see the light. Newspapers too, suddenly became aware of the shocking racism. And in a bloody finale of Book One (there also is a briefer Book Two), authorities ambush a pair of would-be bombers, seriously wounding the leader and killing his female accomplice. But this is not the end of the story because in Book Two, which Nelson narrates in the first person, he delineates an agonizing challenge. In an effort to corral the bombers, the FBI and local police had "persuaded" two Klansmen, brothers, to reveal an incipient plot to murder a prominent Meridian Jew. The persuasion included dire threats and bribes with much of the money provided by the Anti-Defamation League and local Jews. Nelson heard about the bribes. Now he is confronted with a moral and ethical dilemma and some searing questions. Was it entrapment? Does the end justify the means? Should he expose what he sees clearly is a case of lawmen breaking the law? He has friends in the ADL and FBI. They deny compKcity, stonewall him, urge him to withhold the story. But duly comes first. The story runs and J. Edgar Hoover instantly brands Nelson as a drunk and worse. But Nelson survives and thanks in part at least to newsmen who dared print the truth, the South today is more civilized. Nelson has given us a valuable glimpse of Southern history, the discrimination, the suffering of blacks and Jews, and the sometimes questionable methods used in the agonizing, drawn-out struggle to achieve an even playing field for all. Nelson also leaves it up to the reader to decide how far authorities can go to enforce the law.
Pa^e 47
Jewish Preaa
September 17, 1993
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Jewish PresB
Page 49
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By Morris Maline Why are photographs of the United States Holocaust Memorial Museum in this issue of the Omaha Jewish Press? Isn't this edition a celebration of the 20- year history of the Omaha Jewish Community Center? The answer to both questions is as follows: Just as we celebrate a Jewish wedding, and at the height of enjoyment, the groom crushes a glass to recall the destruction of the Temple in Jerusalem, we })ave an obligation to remember the Six million J^ws destroyed during the Nazi Holocaust. The photos on this page touch lightly on the overwhelming impact that a visit to the museum in Washington, D.C. provides. The permanent exhibition presents a comprehensive history of the Holocaust through artifacts, photographs, films, and eyewitness testimonies. The exhibition chronicles how the Nazis targeted Europe's Jews for annihilation through a program of systematic, state-sponsored genocide. We should NEVER FORGET!
This stark photo shows the numbers permanently marked on Jews during the Holocaust.
Ovens " no words can describe the horror. "We are the shoes, we are the last witnesses..."
Photos in Ihia thrM-ttory iowr mn of the S.SOO J«wi of KJiayiki, Lithiuola, moit of whom w«rB UIM in B^ptrnmUr IMI.
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Early history of the first Omaha JCd By B«rt Lewis It's all good and wdl to mark UM 20th anniversary p{ the present Jewish Community Center, but shouldn't we also take a minute to remember how the very first 'J* came to be? ITake time to recognize the foresight of some of the movers and shakers in the Jewish community way back in the early 1900's. The original story goes back to 1906. There was a meeting of 14 men at the home of Dr. Philip Sher to plan for the building of a community center. The names of those early visionaries were all prominent, and serious about their plan. They met a second time, then organized a mass meeting where $3,600 was pledged for the center. Of this, only $1,000 was collected and the project fizzled. Feeling discouraged, they must have decided to bide their time, becatise they managed community needs in rented quarters for a few years. By 1912, the original planners got enthused again, and now had some new volunteers to join their project. To those of you who are native Omahans, all the names will be of interest: Morris Levy, Philip Sher, Carl Brandeis, Samuel Katz, Rabbi Frederick Cohn, Sol Brodkey, Harry Wolf, A.B. Alprin, Harry Zimman, A.J. Miller, S. Ravitz, Nathan Bernstein, Isidor Ziegler and J. Katelman. The newcomers were Henry Monsky, Harry Lapidus, Isidore Reese, William Holzman, Martin Sugarman and Louis Simon. These names all appear repeatedly in any story regarding early Omaha Jewish history. They were the do-ers — the people who didn't ask why or if something needing doing, they just did it. , The story goes that the campaign of 1912 was thought to be a great success, but the following year the tornado struck, causing so much ruin everything was put aside until order was restored.
The next campaign began in 1917, and the origins] workers now added some new help: Sam Leon, Ed Simon. Morris RosenUatt, Leo Roaenthal and Herman Auerbacfa. They went into acdon and raised a respectable $67,000, with the largest single gift coming from Morris Levy — $6,000. This time they were off and running and even purchased ground for the building at 18th and Dodge Street. Again, fate stepped right into the middle of their plan ... the World War interfered and again the building was postponed. It's hard to imagine how these people sustained their interest and enthusiasm for the entire project, with so many false starts. Think how much importance they must have attached to the idea, to keep picking themselves up and starting over and over again. In 1922, at a banquet given in his honor, Morris Levy announced he would donate $50,000 for the construction of a Jewish Community Center, provided an additional $200,000 would be raised by Omahans. This gift was received so joyously, an additional $60,000 was immediately pledged by those present. Now, finally, they were on their way to success. The planning was done for the campaign during the rest of that year and by March 1923, they were soliciting. A story tells of a mass meeting of workers that month, with William Holzman presiding. During the meeting 160 boys and girls, of the Y.M. and Y.W.H.A., entered the room with banners and pleas for the building which would be so important to their future lives. They then departed silently, leaving a stunned audience. The assemblage wasn't stunned for long, however. They were fired into action, saying "Sve must answer this appeal of these youngsters!" As the old cliche says, the rest is history. The nuts and bolts were worked out and the highly respected
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Hairy Lapidus agraed to take over the ilnanoe committee. He worked diligently until every necessary dollar was pledged and collected. . According to pictures taken during construction, (he oomerstone was laid in 1926, but the completion of the building was in 1928 — 19 long years after that small group of Jewish men got together to talk about building a center. How devoted and dedicated this Jewish community must have been. How desperately they must have wanted their own place. How inspiring that they didn't look outside their own city for some specialiste to come show them how to reach their goal. When you think about it, how typical of this Jewish community to recognize a need and then figure out how to satisfy it. I suppose we have been over zealous from time to time. Maybe we've had ideas others wfftTTd call grandiose, but we manage to get the job done. Maybe not on the first try or even the second, but we do it. People from other cities often marvel at the achievements of such a small number of us. Maybe it's because we've always had such fine role models. Those early movers and shakers I first mentioned are our role models. Thi^ must have believed passionately in the absolute necessity of a special building for Jewish activities. Their tireless efforts were realized on that spring day in 1926 when the Omaha Jewish Community Center opened its doors. Wouldn't they be proud if they could see what our present J has grown to be? lliose men who attended the very first meeting at the home of Dr. Sher in 1906 are the ones who ought . to be given great credit Somehow, they had the vision and foresight to understand what had to be done. . Blessed be the memory of each and every one of them.
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- 5754 Mr. and Mrs. Yal* Halperin and lamily wish all their relatives and friends health, happiness and peace in the New Year. Steve end Lori Rabb and Courtrwy and Benjamin extend wishes to the Omaha Jewish Community for a healthy, joyous and peaceful New Year. Dr. and Mrs. J. MIKon Margolin wish all Ihiiir relatives and friends health, happiness and peace In the New Year. Mr. and Mrs. A.B. Gendler and family extend warm greetings and good wishes to all for a happy, healthy, prosperous New Year. Berry Welssman wishes all her relatives and friends health, happiness and peace in the New Year.
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September 17, 1998
Jewish PreM
Pace 61
Yom Kippur in Ahmedabad, India
I
By Ted Nevins AHMEDABAD, India (JTA) — The old eilver Torah covers were tarnished and worn, but Ezra polished them on the bimah with a cloth until their sparkle re-emerged. Sweat poured down his brow as he concentrated on his task in Ahmedabad's steamy heat. Yom Kippur would begin in just a few hours and I set to work helping him and a few other boys to prepare the sjrnagogue for the largest crowd of the year. Ahmedabad is an old industrial city in the northwestern state of Gujrat, India. Founded by a Muslim sultan hundreds of years ago, >yho built an impressive wall around the city, it became a prosperous trade center. Bene Israel Jews, as the indigenous Jews of India call themselves, migrated there from the south to engage in commerce and became eminent and affluent members of society. Legend has it that the Bene Israel community, which today numbers less than 6,000, dates back 2,000 years and is descended from one of the lost tribes of Israel. In Ahmedabad, they built a large art deco-style synagogue in the heart of the city and became honored citizens. During the Indian independence movement, Ahmedabad was the focus of Hindu-Muslim tensions and a home to Mahatma Ghandi. The Jews never experienced any problems of discrimination in India, but soon afler India and Israel's independence in 1948, the population began a mass migration to the new Jewish homeland. Today only 64 families remain in this area, scattered throughout the state of Gt^''''^ ^^ '>^^ o'^ i>y previous visits, I had watched a train pull away from the station with another family on their way to join the rest of their once-thriving community in Israel. Yet on this Yom Kippur eve, I helped clean the synagogue for those remaining few who would come f^om far away ^ pray, and wondered what it had looked like when full of worshipers. As the sun sank in the sky, I performed the traditional Bene Israel "tebilah," purifying myself by
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We all briefly shared a " Tchaim" over the delicious and syrupy raisin juice. Briefly revived, the worshipers savored the sweet taste of an old custom. Before everyone raced back to their homes to begin their feasts, the synagogue president and I took the opportunity to toast a very special new year with the congregation.
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from God like all Jews around the world. Tlie crowd grew, until by noon there were over 200 people, gathered from around the city as well as from remote villages hours away. - The service climaxed during musaf when each person in the congregation kftelt and spread a handkerchief before them. Then, with tallit over the head and fringes wound-'iip and held in front of the eyes, we each bent air the way down to the floor and chanted, "Baruch ahem k'vod malchuto I'olam va'ed." I heard the floor tremble with the congregation's plea for atonement from. God, and felt the strength and sincerity of their prayer. Soon thereafter was the break between services. Casually, half the men stretched out on the floor for a>«hort nap in the afternoon heat. I stood outside and watched Parsi (Zoroastrian) worshipers enter their Fire Temple across the street and heard the Muslim call to prayer. An elephant, symbolizing the Hindu god Ganesh walked down the street collecting coins from Hindus for its blessing of good fortune. Inside the synagogue compound the people began to squeeze soaked raisins to make the traditional juice on which to later break the fast. The service continued, with the tired chazan leading the congregation in the now familiar tunes. A late afternoon breeze brought the pungent smell of the nearby vegetable market into the synagogue and the birds, busy building nests in the light fixtures, began to quiet. The sun finally grew low and set; and as three stars appeared in the sky, the day concluded with a blast from the shofar marking the end of the.holi-
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ritually pouring a cup of water over my head. Then, like the other men, I donned an all white khorta (loose ptgama-like shirt and pants) to wear to synagogue. Being"careful not to touch anyone on the way to synagogue, to preserve our purity, we walked hastily through the streets filled with busy vendors as well as camels, cows and elephants. At the eiitranee to the synagogue, I was transfixed by a group of 50 or more men dressed in their white khortas already beginning the hMrjnonic Bene Israel holiday chants. The benches were gone, replaced by wlyte cloth* laid on the floor «n which to sit. The wonMRU ^^^ their saris draped over their heads, gazed-dpwn from tlxe gallery at the service below. Like the other congregants, I removed my shoes, and kissing the mezuzah on the door frame, joined my friends and fellow Jews in prayer on the holiest night of the year. '• Few people held prayer books, since the Hebrew language has been forgotten by all but a few in this eroded community. Being that there are traditionally no rabbis in the Indian community, the services were led by the only chazan, occasionally being relieved by the young man Ezra. Still, the congregants paid very close attention to the service, some having memorized many of the prayers while others held transliterations of the service in their mother tongue of Marathi. After services, a few men remained behind to sleep at the synagogue, whose doors would remain open all night. I walked to a nearby home to spend the night with the Samuel family. In this traditional Indian household, each generation of young men marry and begin their familie'i under their parents' roof. Now with nearly 30 people, the extended family lives together. They generate such warmth that one instantly feels a part of the family. I stayed up late with the young and old talking about the holidays, history and also just about ourselves. The next day was typical for Ahmedabad: hot. Beneath the ceiling fans we prayed for forgiveness
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Page 62
Jewiah Preaa
September 17, IMS
Can it really be 20 years since the Jewish Community Center moved to 132nd street? ^K By Bert Lewis ^» Can it really be 20 years since the JCC moved from its original site to 132nd Street? I guess a person's age has a lot to do with the reality of that question; meaning, how clearly do you remember events of 20 years past? I certainly can recall what it meant to leave classes at Oentral High School and go across the street to the 'Ji"" ' ' I can still clearly picture many details of that old building, startJAg with the auditorium and moving across the main floor toward the stairway leading to the upper levels. I vaguely remember an elevator, but I'm not clear about every using it. I certainly recall that stem, bronze (?) bust of an Omahan respected and known by all for his good works and deeds. I don't know where that likeness of the good Mr. Lapidus rests today. Some time ago, I think I told it was in storage at the present J but I wouldn't swear to that. I remember meeting rooms and classrooms with greater clarity than meetings or classes 1 personally attended, but attend I did. For some reason, I think of girls' clubs with names no longer familiar. Does anyone remember a Youth Aliyah for young females? I'm embarrassed to say I can't recall details, except for fund raising. Xou must understand the time I'm recalling was before the state of Israel was oflicially in existence. We still did things "Yor the needy in Palestine and Jerusalem." I may, not fie able to remember where I stored that special thing-a-ma-jig, but I remember the quarters we contributed for those causes. There were clubs which were strictly social groups too ... and there was the Round Table which I think was the umbrella for each. There were dances and events connected with all that, and in more than one family album, pictures
of many young teens of the time who are today's grandparents. Grandparents, I suspect, of kids who belonged to present day BBYO groups. My rooijri-mate, who usually needs three reminderp before doing this or that, instantly told me many, details wl^ I asked him for his memories of the old build^^K> '|% He too rerfiemberiPthe bust of Mr. Lapidus (who must have impressed us all!), and he remembered "the cmmtfer." The good folks who made everythtng happen were behind the counter. He told me the entire third floor was devoted to the Talmud Torah classrooms (which I didn't remember) and he also remembered some part of the second floor being B'nai B'rith territory. He recalled in amazing detail the lower level, where the environment was for play and exercise. And the basket room and the locker areas (for both men and women) and of course, there was the NATATORIUM. Why it was given the distinction of that ancient term is beyond my imagination, but of course we would call it the swimming pool. The room-mate clearly recalled the 1x»x of something" the swimmer was supposed to step in before entering the water — this was meant to prevent Athlete's Foot. He also told me the boys all swam wearing only their "birthday suits." This was to keep fibers of wool and cotton from swimsuits out of the filter system of the pool. I was also informed, by the memory king, there was even a lower level containing the boiler rooms and other such necessities. And I think he told me the handball courts were also down there. Never having ventured so deep into that great old building, I can't personally vouch for that, but he's probably right. Well, look at that ... memories of the old J.
Thinking of the way it occupied the comer of 20th and Dodge Streets for such a long time. Remembering many good things and, I suppose, some not so good. Maybe the disappointment of losing an election or not being invited to a particular party. What we're remembering is, of course, youth as well as an old building. Th^ familiar expressions is "the old order changeth"... un huh, it sure does. But it's supposed to change. That's normal and natural, just as it's normal and natural to experience nostalgia about this time or that. So we mark 20 years since the JCC moved from it's original site to 132nd St And we marvel at the growth and expansion of both the pbysical structure and the programs now available. We congratulate ourselves that such a small Jewish community can have what it takes to make this beautiful complex a reality. Unless we work within the budgeting area, we probably don't stop to think what a monumental achievement it is, just keeping it all purring. As Omahans, we simply know that certain things happen at the J— We expect classes and conferences and support groups and Yoga sessions and art exhibits and senior citizens and who knows what else to be at the "J." Aren't we lucky? Of course we are. There are many fine JCC buildings all over our wonderful country. I've been in many, and the ones which enticed me to visit were exceptional, but no more exceptional that'ours. And come to think of it, I love to take a visitor to the city on a tour of "the complex." They're always impressed. These are random thoughts which came to my mind on the subject of 20 years "in the new building." They're probably not too different from yours.
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Page 64
Jewish Preaa
September 17, 1993
AMIT Hatikvah Co-Presidents Samuel and Charlotte Kaplan Vice Presidents (membership) Jack Levey (program) ....Cantor Leo and Annette Fettman Fund-raising Louis and Betty Levy Sol and Ida Mann Recording Secretary Jean Epstein Treasurers Reva Ruderman Marion Strauss Dues Secretary Ruth Babendure Directors Beverly Franklin (Georgia Ann Steinberg Advisor Jeanette NadofT .
United Talmud Torah of Omaha Chairman Vice Chairman Treasurer Secretary
Dr. Peter (Jordon Teddy Levine Rick Katzman Nancy Skid
Board Members Lynne Saltzman, Dr. Bruce Gutnik, Hyman Sukiennik, Dr. Paul Shyken, Sharon Epstein, Les Kay, Liz Shackman and Susie Shyken.
Friedel Jewish Academy (^airman Vice Chairmen
Mike Katzman Rabbi Allan Gonsher Dr. Martin Wolf Directors .Jerry Katskee, Anna Mosenkis, Diane Rich, Grary Parilman, Howard Rubeck, Morris Priedmtkn, Phyllis Hoffman, Sara Juster Immediate Past President Steven Riekes Secretary Julee Katzman Treasurer Joel Rich Executive Director! Michele Riojas .'
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JCC -- a building for the future By Jo Carroll The Jewish Community Center that stands at 132 and Dod^ had a predecessor that stood at 20th and Dodge and was dedicated June 6,1926. The two buildings, dedicated almost 60 years apart, are as similar aa they are diflerent. " They both provided gathering places for the whole Jewish community, the older one billing itself as located in the heart of Omaha. It boasted of having a ladies retirirtg room. > In dedicating the JCC at 20th and Dodge William R. Blumenthal said, "We must bear in mind that the Jewish Center is the focal point of adjustment of Judaism and Americanism; that its purpose is to simulate self expression of the Jewish Community; that it must inculcate moral and spiritual values, and that it must develop the Jewish soul. Otherwise our structure is brick and mortor and will crumble to pieces. Keeping in mind the loftier ambition of Mr. Blumenthal's statement, members of the building and grounds committee have had to deal with the reality of keeping the building at 132 and Dodge in top shape, noting frequent use. Access to the building was a major problem, according to Steve Pitlor, former chairman of the building and grounds committee. "There was a two lane road that came into the JCC," he said. "With the Rose Blumkin Home'expansion there yvas a major change in traffic flow." The results of the improvement can be seen today in the cirde drives that lead one in and out of the JCC. Replacement funds were set up so as mechanical and electrical problems arose the JCC wouldn't get hit all at once with the bills. "We knew the building had a useful life of about 20 years. We wanted to be spared
r FAMILY ENRICHMENT, Inc. ^
some of the shock," Pitlor said. The J has taken steps to save money in other ways. The J received a $50,000 grant from the Energy Department to install an electric generator that supplies some space heat and is also hooked up to the hot water system. The generator is iVieled by natural gas and saves the system about $10,000 in energy bills every year. Until last summer the utility support system* for the Blumkin Home feed off the JCC. "It was never intended to support a 24 hour critical care facility, where sick people were depending on it," said Pitlor. He said there were many reasons the systems needed to be separated. "The funding needed to be separated. The home needed a separate air conditioner, and for this a separate main line waa put directly into the home. He stated that before the system was put into use a very ineffective method of estimated usage was employed. "Now both facilities are updated. Both have separate metertf." Mr. Pitlor emphasize the important of the JCC not standing still. "As long as things continue to grow, as long ias agencies continue to grow, we need more apace. It is the inevitable result of successful programs. They put more pressure on the campus. Every night a city wide program is held at the J. "As a whole, Mr. Pitlor said, "the JCC is an important symbol to our community. Important in that it reminds us of our stature to whole community and Jew important to both." He says that financial pressures are growing, programs costs a lot of money.
BAC W SAVE —f^f^/ DEU=
Page 66
Jewish Press
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At this time of joy and thankfulness, we usher in a new year and reflect upon the quality of our relationships. We resolve to renew our efforts to create peace, fairness and love in our lives. Let us also plan for the next generation who will iiUierit the traditions we hold dear. By endowing funds through The Foundation of the Jewish Federation, we are teaching our children to care for their own children's needs. Through these funds, we establish a nxeans to perpetuate our community's survival by providing for the continuation of services and the promise of dreams come tr*ie. Please call Sheldon Bernstein at 334-8200 extension 275. We'd like to hear your dreams and your plans...the big ones and the modest ones. They're all important, and we'd Uke to help you realize them.
4
THE FOUNCWnON
of the Jewish Federation of Omaha
17. IMt
4vmUkVrtm
An illustration of Jewish history... ;A Kripke reunion
llie most traditionally oriented Jewiihly among cultural center. I remember how shocked and disthe whole group of professionals were two profes- turbed I was as a child when a Hebrew teacher said sors, both distinguished, the one of philosophy (a something like that to our class. Historically, howBy Rabbi Myer 8. Kripke Dorothy and I had a unique experience in the former Omahan!), and the other of linguistics. Both ever, it is generally the least deeply ground^ of a middle of the summer. It was an especially happy of them walked from the hotel to the synagogue on group that is likely to migrate, even after pogroms. experience, but it has led to some unsettling Shabbat morning, and from the synagogue to the (Migrations to the then Palestine and to Israel were home where there were activities (not entirely often, on the contrary, the result of deep Jewish thoughts. Some cousins of mine in Toledo, Ohio, had con- Shabbos dig!) for the afternoon and evening. The commitments.) Europe had been the major home of Jews for vened a Kripke family reunion after many, many two had known of each other's work, but they had crowded months of work — a staggering amount of never met. Now they realized the opportunity to be many centuries. It is so no longer. The emigrations that followed overt anti-Semitism both in Eastern work, bushels of correspondence chasing down chil- together. It came as no surprise that there were quite a and Western Europe, made the United States the dren and grandchildren, names and addresses, making local arrangements, hotel and. synagogue number pf physicians in the group with many dif- largest Jewish population in the world, indeed the ferent specialties. And quite'a number of attorneys, largest one-country concenti»tions of Jews in world reservations, favors and gifts, etc. The reunion went from an opening banquet to a again, with many different specialities. history. The incalculable tragedy of the Nazi murders of brunch on the fourth day, with full activities and Accountants, computer experts, and other professional people, including teachers, counselors, social Jews destroyed not only lives and people, but also tours for all the time between. the great spiritual and cultural centers of Jewish A visit to the cemetery was a scheduled activity. workers and others, completed the list. None of all that is astounding. Many, many life in Eastern Europe. This greatest of tragedies It brought back many memories. In all, 139 people came. They came from all over American Jewish families would exhibit the same followed close on to the dispersal of Jews from the country, including both coasts and much in kinds of successes and the same kinds of diversity Eastern Europe in the late 19th and early 20th cenbetween. Six people (two families) came from in professional activity. All of the Kripkes were turies. middle class or upper middle class, since even The Kripkes know that many of their relatives Brazil. Although the Brazil Kripkas could speak some teachers and professors are paid relatively decently perished in the Nazi slaughter. Others are in Israel, and gome in different parts of the world. English, there was some translation from English these days. The only affluent people in the group were suc- This the fate of the people, the House of Israel, is to Hebrew to Yiddish to Portuguese and back! We were all charmed by the Brazil people, who said cessful business people, or those in activities closely illustrated in a tiny example, the Kripkes. related to business, such as accountants and attorThese random thoughts, following a family that there were about 50 Kripkes in Porto Alegre. reunion, do not lead to optimistic views of the We should not have been surprised — but all of neys. What interests me especially in this description fiiture. Everywhere there are new outcroppings of us were — at the fact that there were more professional people than business people among the is that the Kripkes demonstrate what has hap- religious, racial and national hatreds. Mankind has learned much since Israelites assembled Kripkes. There were two rabbis, neither pened to Jewish life in the last century. The great population of Jews in Russo-Poland escaped Egyptian slavery. Yes, learned much. But of them orthodox, although the parents and grandparents of the two would all have described them- and other parts of Eastern Europe has largely dis- what has been learned has remained on the lips. It appeared, and that great cultural center is no more. has not been internalized and has not been maniselves as ortho^x. It is no insult to the Kripkes or others who came fested in human behavior. With the enormous powThere were^a large number of university professors, in many different fields, both in the humani- to the United States, Canada, and other parts of ers of destruction now in human hands, it remains ties and in the sciences. One cousin, whom we had the Western Hemisphere in the closing decades of to be seen whether or not the heart and mind can remembered only as the supplier of a superior the 19th century and into the 20th century were control the hands. The 21st century may be the most important in recipe for pickling pickles, was now a retired pro- not the most learned and the most deeply committed Jews of that great Eastern European religio- . the annals of mankind. fessor of neuro-psychology.
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;m^gr3imn^ September 17,1993
Jewish Press
Page S7
Special needs child enjoys summer camp By Jo Carroll mistic about her son's Alan Friedman is eight years old and ha6 just chances. She and her husspent his second summer attending summer camp band, Morris, had Alan at the Jewish Community Center. That wouldn't be tested at three months too unusual except Alan is a child with special because they suspected needs. something. Beth FViedman, Alan's mother, said before his "The doctor didn't find first camp days, he hpd never had the chance to be anything wrong and part of the Jewish community. everyone just told us he She talked to Corey Kirshenbaun^, then director was slow developing, of Youth Services, who told her he would love to Mrs. Friedman said. give Alan a chance. "Because he was the "Tears were pouring down my face when he told first baby in the family we me he was willing to give Alan a chance at camp," didn't have anything to Mrs. Friedman said. "TTicn he wrote a grant so they judge him on," could have an extra counselor at camp because When he was first diagAlan needed one on one supervision. They hired a nosed as a child with spebaby sitter that we had already been using so he cial needs, Mrs. Friedman already knew Alan." said she wished for a magIn spite of the fact that his parents wanted Alan ical cure. Now she has to attend camp, his mother was afraid the kids started to feel like her would tease him or make fiin of him. "Instead," she years of frustration are over. said, "Everyone acted like his mother. Everyone "Alan has already surpassed what they said he wanted to make sure he was included." could do. He's learning to read now." "Alan likes to make people laugh," Mrs. Alan attends public school in Millard where he is Friedman said. "He's a real extrovert. He's hard main streamed wherever possible. He starts the day and fast and strong willed." with a regular home room, and then goes off to his Although there are more children in the special special classes. He sees his classmates at recess needs program now, Alan's parents were the first to and lunch. A bus picks him up in the morning and ask for one. , drops him off after school at home. "Until we came along there wasn't a program for Mrs. Friedman works away from home during kids with special needs," Mrs. Friedman said. "I the day at Make a Wish Foundation, a charitable know there were kids before Alan." organization that grants wishes to terminally ill Alan also attends a special needs religious children. It is important for her to know that Alan school, BT-GAR, that meets once a week at Temple is in a stable caring environment during the day. It Israel. His mother said it's hard to find someone hasn't always been easy to find those surroundings. who has experience in teaching kids with special "When Alan was six months old I brought him to needs who also knows Hebrew. the J for some hours in their limited day care. I had "Alan has a good memory, and chances are good a hard time because he just laid there and cried a he will have a Bar Mitivah," she says proudly. lot. Then when he was two I needed to leave him But she admits she hasn't always been so opti- but he didn't qualify for preschool because he
wasn't potty trained." The situation at the J had changed a great deal in the last five years she said. Sh|r pointed out the grants that had been given for special needs education this year. There are many children in UTTO with special needs of some kind," she said. Mrs. Friedman says she's changed too. "In school I was one of those people who could never work with children with special needs. It was just too hard. And then I had Alan and everything changed."
Information on opportunities for special needs children may be obtained by contacting the Bureau bf Jewish Education and the Jewish Community Center.
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PageSa
Septamber 17, 198S
Jewish Pr«(a
Best Wishes for a happy New Year
Henry Monsky Lodge B'naiB'rith
B'nai B'rith Women of Omaha wishes the community a healthy and happy New Year
May you be inscribed for a hapf^sji^heaUMy^d prosperous
Kalah Franklin Chapter Hatikvah Chapter
AM IT WOMEN (ormerty American MIzrachI Women
U.T.T.O. *
Sponsored by B«th El Synagogue and Beth Israel SynagoguP
Wishes everyone a healthy and happy New Year
^"
ztHsdes you a year offteaCth, ftappiness, peace, andsfuinn£ your memories. Happy N9W Year to the Omaha Jewish Community
m: rSAMSUCAlf
^
VI
Omaha Chapter-at-Large We are the activist organization for the modem woman, helping to educate over 200,000 young people in Jewish communlties around the world.
Wc&Aina, alt ouA^ ^utAviii. a, SAcuva, loim, V.'**uZuka,." AAfZ^ Q-d (fAOA^t uii. all ouA moit &yuACnt UM&A - /7 qlyujouA uta/i. In, cu/tJcJi lue^ UMII mtn.it the, co^nUuj, o^ AAoii^fuacA.
JEWISH WAR VETERANS Epstein Morgan Post 260
Best wishes for a happy, healthy and peaceful New Year We welcome new members
RcMl AAf^ndel Kdtfman, Ghahad 9^ NtMcuJui.
Best wishes for a happy and healthy New Year x^.'v 1 x-
Sincere Wishes for a Happy, Healtliy NEW YEAR
Bgtf, £1 Synagogue
BETH ISRAEL SYNAGOGUE
Men's Club BILU USY KadimahUSY
Women's League TSS
BETH EL WOMEN S LEAGUE Wishes you a happy, healthy New Year
from
UISIONS ^ung (Seniors witK Vision
S^es 65-82 An Mf^ntullim al It—Bur»tu lor tit* Agkig
Our best wishes tor a happy and healthy New Year.
Young Energetic Seniors Monday Group J.C.C
Walk-In, Drop-In Groups Thuraday, J.C.C.
Old Timers
Jezt/isfi !HistoncaC Society
The Congregation of Temple Israel wishes its friends in the Jewish community many long years filled with involvement, good health, happiness and peace. Sistertxx>d Men's Club Jr. arxi Sr. Youth Groups Outreach Religious School Parents
•QH
OMAHA SECTION
National Council of Jewisli Women extends its wanmest wishm to the Jewish community for a healttiy, happy, and peaceful New Year.
Friedel Jewish Academy wishes the entire community Shana Tovab
BETH ISRAEL SISTERHOOD Wishing you a year of p>eace and happiness L'Shanah Tovah - 5754
Oma hkChapter of HAD ADXSSAH
4*4^4 44
from the members of CORNBELT COUNCIL ATA & BBG of Mid-America Region
B'nal B'rith Vouth Organization
Pmf»B»
Henry Mopaky )^Lky Lodge Prendent Vice Prwidmto..._
Howard Kutler Bob Birt Bruce Brodkoy Penny Co^ ShenyTuman LenSdiulU Richard Diamond Oaiy Oerelick
Treasurer Past President! Guardian and Warden
Gerald Meyer
»Trustees ' ^ B
Al Abramson, Mike Abramson, Sheldon Cohen, Richard Diamond, Steve Epstein, Rich Juro, Myron Kaplan, Larry Kelberg, Steve Riekes, Ed Rosen, Ira Trachtenbarg
Jewish War Veterans
Epstein Morgan Post #260
Commander Past Commander Senior Vice-Commander ....; Junior Vice-Commander Quartermaster Chaplain A4jutant and Reporter Judge Advocate. Membership Chairman
Sam Kaplan Sam Rosenstein ...Harry Paskowitz Lester Waxman Nate Marcus Doc Margolin Henry Stem Sam Rosenstein George Schapiro
Best Wishes for a Happy New Year
'
B'nal B'rith Women
President Frieda Kriselman Vice President (fiind raising) Beth Priedm^ Treasurer „... Esther Wax Recording Secretary ....Allison Latenser Pachman Financial Secretary , DoraGoldatrom CorrMponding Secretary Corinee Levin Historian Maxine Noodell Counselor Goldye Goldberg
Chalnnea
Bulletin, CoriB«L«vin;Children's Home in Israel, Beveriy Franklin and Frieda Krizelman; Children's Film Project, Beth Friedman andD^ Goldatram; Courtesy Cards, Peaii Kaplan-, Dolls for Democracy, AlUaonLatenser Pachman; Donor Cards, Rosalie Greenapan, Goldye Goldberg and Frieda Krixelman; Direct Solicitation,Esther Wax; Meeting Notices, Sylvia Davis; JCAC Representative, Babe Aronoff; Pro-Choice Coalition Representatives, Rosalie Greenspan and Babe Aronoff; Rainbow Hou^e Shower, Sylvia Davis; Rose Blumkin Home, Sweetheart Party, Evelyn Epstein.
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mth every good wish for a New Year of Good Healthy Happiness oMid many Simchas
wraka guide ^ (A coiiiiilclf planning utiidc, and scrviot' dircrlory offiTcd ('(iiii|)liiiu'ii(itrily to l>n(i<-s Uiroiigli partii i|);itiii|; Hridul .S)i(>p<<. J*'W(d)>r<t and liridal Kngistries.)
itenee Knzor
330 4404
I I I I
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_3-3 ^3S:E"K:^ST^
Page 60
Jewosh Press
September 17, ISftS
1
May YouandYours Be Inscribed In Tfie Book Of Life.
gakeii