September 19, 1963: Rosh Hashanah Edition

NEBRASKA STATE HISTORICAL'SQClEti

vnt v i ir w.. i Publication Office, 301 No. 20lh » U J , . A.L.U—mi, i omalia, Nebrasku, hionu 3-J2-13M5

N«-w Vcar'd

Services for Rosh Hashanah

Kilillon—Kosh Haslianah 0121 " - Ki-nlrmlirr J'J, 19(J3

(Second Class PostnRo Paid Single Copy 30 Cents at. Orauha, Ncbr, Annual Kale 4 Doliaia

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Candlelighting Wednesday, Sept. 18—6:10 p.m.

Friday, Sept, 20—6:05 p.m.

Solidarity,

Beth El Wednesday, September 18 Late Evening Services 8:15 p.m.

Thursday, September 19 Morning Services . . . . 11:00 a.m.

Youth Services 10:30 a.m.

Mincha-Maariv Serv. 6:15 p.m.

Friday, September 20 Morning Services . . . 8:00 a.m.

Youth Service* 10:30 a.m.

Sabbath Evening Serv. 7:00 p.m.

Beth Israel Wednesday, September 18 Evening Services . . . G.10 p.m.

Thursday, September 1!)

Morning Services . . . . 7:30 a.m.

Sermon 10:15 a.m.

Junior Congregation 10:30 a.m.

Evening Services . . . 0:10 p.m.

Friday, .September 20 Morning Services . . . . 7:30 a.m.

Sermon ...10:15 a.m Junior Congregation 10:30 a.m Evening Services . . . 6:05 p.m

B'iicii Jacob Ados YesSiuron Wednesday, Sept. 18 Evening Services . . . . 6:10 p.m Thursday, Sept, 1!)

Morning Services . . . . 7:30 a.m Evening Services . . . 6:10 p.m Friday, Sept. 20 Morning Services . . . . 7:30 a.m Evening Services . . . . 6:05 p.m

Temple Israel Wednesday, Sept. 18 Evening Services . . . . 8:15 p.m Thursday, Sept. 19 Morning Services 10:00 a.m Children's Services . . . 3:00 p.m A service primarily for children in the Sunday Division of the Religious School, Kindergarten, Fourth Grade.

B'nai Israel Of Council Bluffs Wednesday, September 18 Evening Services 6:00 p.m.

Tliurs. and Fri. Sept. 19 and 20 MorningServic.es 8:30 a.m.

Torah Reading 9:30 a.m.

Sermon 10:00 a.m.

Musaf 10:30 a.m.

Adjournment 12:30 p.m.

Memorial Monuments

In the spirit of reverence hailing the high holy days the 1963-5724 special edition of the Jewish Press selected "Women of the Bible" as its theme, according to annual tradition.

Heroism and Faith Tribute is paid to the wonderful, valorous mothers, sisters and daughters among the Jews of biblical times whose legends involving heroism and faith in the ways of their people, are acclaimed to this day.

Jewish literature from biblical times to the present, has emphasized the value and importance of great women.

The lifelong history of the Jewish people show the same respect for the matriarchs as the patriarchs, and arc sur-

rounded by a halo of beauty, virtue, and wisdom.

Place of Mother The mother in Jewish tradition is regarded as laying the foundation of the children's character, on which -the father builds. At this time of the year, as well as during other holidays, it is the woman of the home, who by her own participation in preparing for the s a c r e d occasions, teaches her children to revere and acquire an insight in the beliefs of their people.

Generations Inspired The wisdom and faith of the women in the bible portrayed in the pages of this edition, have been an inspiration to all following generations.

There is Deborah, a judge in Israel, when women in other lands were slaves. On another page, you will meet Miriam, who stood by the side' of her brother, Moses, the redeemer of Israel from slavery in Egypt. There is the story of Ruth whose fidelity to her mother-in-law, is one of the most moving dramas in the bible. Also, to this day, Ruth is honored as the ancestress of the great King David.

The experiences of Esther, wife of the Persian king, Ahasuerus, who saved the Jewish refugees in that country, and the drama of Rebekah, one of the matriarchs, are only a few of the dramatic heroines of their day portrayed here., •'

Brussels (JTA) — An International Committee for a Dachau Monument has been formed here under the presidency of Arthur Haulot, Belgian High Commissioner for Tourism and former President of the International Committee to develop the project. The monument will be designed to remind humanity of the degradation and d e a t h s xnete.d out by the Nazis.

This monument is scheduled to be inaugurated April 29, 19G5, the twentieth anniversary of .the liberation of the camp. • The first committee decided last year at a meeting in Luxembourg to erect an international memorial at the site of the death camp, .the Nazi occupation.

Also, the .Warsaw City Council has instructed a group of municipal architects to "prepare plans for a monument to ba erected on the site of the ancient Jewish cemetery in tho suburb of Praga. The cemetery had been completely demolished and leveled by the Nazis.

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By Arthur II.. Goldstein President of the Jewish Federation of Omaha The unique and characteristic nature of our Jewish Federation of Omaha, is that through it swidespread programs and activities it serves the entire Jewish community. Throughout 60 years or existence, the Federation has been a symbol of cooperation and solidarity in our community.

In Community Whether it be activities for the young and old, care for the aged, programs for individual welfare, camping, Jewish education or Jewish library activities, all thes0 functions are performed by the Federation for the community.

Combine Forces And in unison with organized Jewish groups in Omaha, we consolidate our forces in our annual United Jewish Campaign, the Jewish Philanthropies, to provide Omaha's share for local, national, overseas, and Israel needs.

There are many more avenues for joint programming which enable the Federation to maintain the tradition and reputation of a "Jewish Community Geared for Service."

We are therefore, proud of the community harmony and unity sustained in Omaha.

Young Adults Interested The lay leadership on our many committees and boards are proof that the Federation is the concern of many persons. We are especially proud of our young adults who are sharing in our community work with remarkable skill, and are preparing for community leadership, by' being participants in community labors.

We hope that in the years to come, the Jewish Federation may grow from strength to strength and that our common heritage for community living—the Jewish Federation — shall continue to function on a most productive level for the benefit of us all.

As we enter a New Year, I would like to extend to the members of our community, on behalf of the Jewish Federation boards and Committees, our very best wishes for a happy New Year.

May it be a Year of. Joy, Satisfaction, Health and Universal Peace.

1903 5724 JEWISH CALENDAR Rosh Haslianah .. .Sept. 19-20 Yom Kippur '.. .Sept. 28 Sukkot Oct. 3-9 Shimini Atzerct Oct. 10 Simhat Torah Oct. 11 Ilanukkah Dec. 11-18 All observances begin m the eve of the holiday.

New Year's Edition — THE JEWISH

Two

I'KESS — Itusli Hashanah 6724

Thursday, Srpfrmber 19, IOCS

TWENTY-FIVE HISTOI

ESCAPE ROUTE: From the d«y of Hitler's rise to power in 1833, Jews able to get out of Germany started leaving. Many, like these, boarded ship for Western lands and Palestine.

FORTRESS EUROPE: From 1939 to V-E Day, Europe was a vast death-house for millions of Jews.

Here, a Polish rabbi says Kaddiah over Jewish dead.

ISRAEL REBORN: A small Jewish defense corps fought Arab attacks a» State proclaimed May 14, 1948.

LIBERATION: 6,000,000 Jews died and enly a handful, like these starved aurTivors, were alive on May 8, 194G.

DISPLACED PERSONS: In DP camps, soup kitchens, like this one, clothinfr, medical aid and other services* •were provided with UJA funds for homeless thousands.

AMERICAN JEWRY RESPONDS: From 1946 on, in jam-packed conferences, American Jews have mapped campaigns of rescue, resettlement and aid.

GREAT HOMECOMING CONTINUES: From 1948, over a million Jews have reached Israel. For third year, in 19C3, immigration is at high level.

ISRAEL JOINS UN: The f la? of Israel raised At United Nationa by Abba S. Eban, then Ambas-

"'" to VS afldHaalie Siar«lt, then Israel Foreign Minister.

',

Th!» pog* honor! Iho hiitortc ecblevemenlt off Ida Untied Jewish Appeal In recognition of Its Silver Jubilee. Bora Is a period of threatening destruction; If It destined to become one of the grearnt iMtrument* of Jewlib rccoMtractlon for generations to come. The UJA receive* It* support from the Jewish PWIoirtPiroples Compolgn la Omaha.

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New Year's Edition — THE JIJVVISII I'KIJ.SS — Rosh naslianali

Boggy Bogdanoff

5721

Erv Wezelman

Tliree

Herb Rapoport

Our Prayerful Best Lou Sogolow

Success and Louie Vine+z

The New Year Nate Schneider

Sam Pollak

Downtown: 15th and Farnam

^K^5?S3H!^S®3 i ^^SS^^'n3e^^

Morey Adler

Lee Hurwick

Crossroads: 72nd and Dodge

Kew X>iir'» Edition —THE JEWISH

Page Fonj

1'KESS —

200 Years of the Toyro Synagogue point of origin of these early Jewish settlers. Some are of the opinion that they came from Holland, others believe that they came from New York. The view most widely held, however, is that they came from Curacao, in the West Indies. This is most plausible as trade was frequent between the West Indies and Newport in the 17th century and, * • • In the picturesque city of New- no doubt, the sailors from Newport, Rhode Island, there stands port-based merchant vessels, exa historic edifice, the Touro tolled the natural beauty of the Synagogue, which testifies elo- city and the advantages of life quently to the early settlement in a land where they could live of Jews in America. It is an un- as free men and women and pretentious building, set b a c k practice the religion of their fafrom the street, yet it is so typi- thers without hindrance or fear. cally colonial that it attracts the They believed this to be possible attention and the admiration of in the Colony of Rhode Island and the Providence Plantations all passers-by. b e c a u s e of the assurance of Origin of Members In the Spring of 1650, fifteen freedom of religion and liberty Spanish Portugese Jewish fami- of conscience promised by Govlies arrived ,in Newport. Histo- ernor Roger Williams to all who rians are not agreed as to the came within its borders. They EDITOR'S NOTE: The Touro Synagogue, which is now a national historic shrine under the direction of the Department of Interior, Is now ZOO years old.

The Bi-Centennial Year of the synagogue is now b e i n g observed, in m a n y communities.

The celebrations will end on May 31, 19G4.

Your SCHIMMEL HOSTS extend greetings and every good wish during Rosh Hashanah

Blackttone Hotel- • 36th & Farnam Schimmel's Indian Hills Inn- -8501 West Dodge Road

were further strengthened in their hope for religious freedom by the Code of Laws drawn up in 1647 which concluded with these words: "And otherwise than what is herein forbidden all men may walk as their conscience persuade them, everyone in the name of his God." Religious Freedom In such a climate of religious freedom these e a r l y settlers hoped to ressurrect their broken lives and to become useful citizens in the New World and at the same time carry out the practices and traditions of Judaism.

For a hundred y e a r s , the members of the Congregation, few in number and modest in means, worshiped in private homes. But by 1759 the Congregation had substantially increased sufficiently to undertake the building of a synagogue, which would also incorporate provision for the religious instruction of the young. As this was an ambitious undertaking beyond the menas of the community, an a p p e a l was addressed to other congregations for funds.

It is interesting to note that in the letter of appeal to Congregation Shearith I s r a e l , in New York, reference is made to the urgency of procuring proper facilities for educational purposes.

In this letter, dated March 21, 1759, the Newport Congregation wrote, "When we reflect on how much it is our duty to instruct children in the path of virtuous religion and how unhappy the portions must be of those children and their parents who through necessity, educated in a place where they must remain totally uninstructed in our most Holy and Divine Law, our rites and ceremonies—we can entertain no doubt of your zeal to promote this good work." Theappeal was successful, for three months later, on. June 30, 1759, a lot for the erection of a Synagogue was purchased, on what was then Griffin Street, from Ebenezer Allen of Sandwich, Massachusetts. The architect selected for the work was the renowned Peter Harrison. There is no record of his ever having asked for or received payment for his work. It must have been a labor of love to him. With con(Continued on Page .14 )

Haslianah 6724

Thursday, September 19, 1063

JEWISH LEADER APPOINTED OTTAYVA — A prominent Canadian Zionist and leader of the Ottawa Jewish community, A.

SUPREME COURT JUDGE H. Lieff, has been appointed a judge of the Suprema Court of Ontario.

Best Wishes for a

HAPPY NEW YEAR from

Edwin, Harold, Edward and Pete Brodkey

mm AMES PLAZA BANK 59th and Ames Member Federal D«po«It Iniuranct Corp.

CAB mmtm

3428000 IT'S SO FRESH TENDER HURT IT I

Ijpilt BREAD

T. J. CASEY President

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, September 19, 10GS

Ifeurt Edition—THE fklWlSli

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l'UKSS — Rush IlaHlianah 8724

Page Five

And Miriam the prophetess . . . took a timbrel in her hand; and all the women went out after her . ,-. And Miriam answered them, Sing ye unto the Lord, for he hath triumphed gloriously (Ex. 15:20,21).

Miriam, brilliant and courageous sister of Moses and Aaron, and accounted in the Bible as "prophetess," dedicated herself to her family and the needs of her people.

She first appeared on the scene as a litle girl guarding the infant Moses, who had been placed in a basket and left on the river bank in the days when the Pharaoh of Egypt ordered all newborn Jewish boys destroyed.

A daughter of the king found the basket and had the infant raised as a member of the royal family. At Miriam's suggestion, the Pharaoh's daughter called the child's mother to nurse him.

Moses and Aaron were to lead the Hebrews out of bondage and through the years Moses was saddened to see the suffering of the Israelites.

Miriam was at the side of Moses when he delivered their people from Egyptian slavery. Miriam led the Israelite women in song after the Red Sea crossing. This song of deliverance is one of the earliest songs in Hebrew literature and considered one of the finest. Miriam, the great women's leader, is said to be the first woman singer on record.

DOWNTOWN

THE CROSSROADS

WESTGATE PLAZA

AMES PLAZA

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New Year's Edition —THE JEWISH I'KESS — Roish HnsbanaU 8V21

Page Six

Community Organizations Federation of Jewish Women's Clubs Purpose: To cooperate with the Jewish Federation of Omaha in carrying out its communitywide functions.

To participate as a unit in any city-wide Jewish cause.

To represent the Jewish women of Omaha in the communityat-large. It being understood that any such effort be not performed on the Sabbath or any Jewish Holy Day, except in a case of emergency.

To promote inter-club friendliness, understanding and good will in the Jewish community.

To discuss group activities and objectives, t h e r e b y gaining better understanding of each other's programs.

To maintain a calendar to prevent conflict in program activities.

President: Mrs. Harry Sidman First Vice-President: Mrs. Dave Cohn Second Vice-President: Mrs. Abe C. Fellman Secretary: Mrs. Harry Trustin

B'nai Abraham Lodge Purpose: C e m e t e ry operation and maintenance President: Max Sacks Vice-President: Sam Canar Secretary: David Flanchek Trustees: Ben Gorelick, Sam Frank, Sol Martin

B'nai B'rith Lodges Purpose: To help unite persons of the Jewish faith in the work of promoting their highest interest and those of humanity, by inculcating the principles of philanthropy, honor and patriotism, of supporting science and art, alleviating the wants of the poor, needy and sick and coming to the rescue of victims of persecution.

Cornhusker No. 1760 President: Richard Fellman Vice-Presidents: Harold Novak, Hugo Kahn, Michael Erman Financial Secretary: Josef Mayer Corresponding Secretary: John Anderson Recording Secretary: Dr; Murry K. Simon Warden: Larry Bushkin Guardian: David Cooper Chaplain: Bernard Greenberg Trustees: Elliot Brown, Edward Stein, Alvin Abramson

Henry Monsky No. 354 President: Lou Sobrin Vice-Presidents: Dr. Sol Kutler, Yale Trustin, Bernard Polikov

Financial Secretary: Moe Kagan Recording Secretary: Gerhard Spies Treasurer: Nathan Turner Guardian: Charles Morgenthau Warden: Erwin Eisenberg Chaplain: Burt Render

Chapters Purpose: To perpetuate Judaism in philanthropic, religious and social endeavors, helping all religions and people, widows, orphans, mentally and emotionally ill, and physical ills and youth.

Henry Monsky No. 470 President: Mrs. Bernard Goldstrom Vice-Presidents: Mmes. Gertrude Zneimer and Barney Kaufman Treasurer: Mrs. Charles Fisher Financial Secretary: Mrs. Sam Shyken Corresponding Secretary: Mrs. Abe Miller Recording Secretary: Mrs. Gilbert Aronoff Historian: Mrs. Milton Mintz Sentinel: Mrs. Frank Sekar Guardian: Mrs. Charles Lieb Parliamentarian: Mrs. Al Oruch Monitress: Mrs. Harvey Gershien Trustees: Mmes. Julia J a c o b s , Max Sacks, Meyer Kaplan

Cornhusker No. 1032 President: Mrs. Seymour Abrams Vice-Presidents: Mmes. Stewart Kahn, Allen Siegel, Meyer Halperin Corresponding Secretary: Mrs. Ed Parker Recording Secretary: Mrs. Martin Lesser Financial Secretary: Mrs. Harold Abrahamson Treasurer: Mrs. Marvin Gilinsky Historian: Mrs. Sam Fried Sentinel: Mrs. M. I. Greenspan Guardian: Mrs. Maynard Finklo Trustees: Mmes. Ben Rifkln, Marvin Gerber, Miles Remer

Mrs. William Epstein Treasurer: Mrs. Sylvia Ross

Brandeis Univ.

Purpose: To maintain and supply books for the library at Brandeis University in Waltham Mass.

Honorary President: Mrs. Hyman Ferer Honorary Directors: Mmes. Bernhardt Wolf, M. A. Bercovici, Myron H. Milder President: Mrs Leo Eisenstatt Vice-Presidents: Mmes. M i l l a r d Rosenberg, Charles Rosenstock, Ajon Farber Financial Secretary: Robert H. Kooper Dues Secretary: Mrs. Maynard Greenberg Recording Secretary: Mrs. Sidney Taren Corresponding Secretary: Mrs. Manfred Kreitstein

Thursday, Septaikber 19, 10G3

Treasurer: Mrs. Joe Guss Financial Secretary: Mrs. Ira Whitebook Recording Secretary: Mrs. Meyer Rosenbaum Corresponding Secretary: Mrs. Manfred Kreitstein

Business and Professional Purpose: To support Hadassah projects in Israel, and carry on the work of teaching, healing and research. Through nn educational p r o g r a m , members obtain a better understanding of their Jewish

Heritage; also of Zionist and American affairs.

President: Mrs. David Becker Vice-Presidents: Mrs. I. Dansky end Miss Ida Spring Treasurer: Mrs. Harry Saltzman Financial Secretary: Miss Lee Greenberg Recording Secretary!

Mrs. Abe Mozer Coresponding Secretary: Mrs. Sarah Feltman Parliamentarian: Mrs. Phil Schwartz Historian: (Continued on Page 8.) '

NEW YEAR'S GREETINGS from

Hadassah Purpose: Hadassah is the Women's Zionist Organization of America whose objectives are twofold: In Israel, to promote physical and mental well-being of our people; to participate in the medical research programs for the advancement of all mankind. In America, to educate our own people and make them aware of the dignity of our background; and to help our neighbors understand Israel and its importance to our own country.

Honorary President: Mrs. J. Harry Kulaskofsky President: Mrs. Sam Katzman Vice-Presidents: Mmes. Morris Fellman, Abe C. Fellman, Ted Sanford, Henry L. Stern, Max Larhinsky, Arthur Goldstein, Mrs. Leonard Bernstein

1 America's Favorife Ice Cream Get the Best . . .

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To Our Many Friends and Patrons We Extend Our BEST WISHES FOR

Bikur Cholim Society Purpose: Supporting hospital at Dr. Philip Sher Jewish Home for the Aged, visitation to Lincoln Hospital, gifts to the Beatrice Hospital, p r i v a t e medication and general help to the needy President: Mrs. Jake Wine Vice-Presidents: Mmes. Morris White and Fred Hahn Recording Secretary; Mrs. Sam Manvitz Corresponding Secretary: Mrs. Sam Freed Financial Secretary:

A Very Happy rous And

NEW YEAR

New Year's Greetings

ROSS' STEAK HOUSE

To Our Many Friends

ROBINSON

. "Serving Omaha's Finest'.tt

IRON & METAL CO. 1302 Webster Street

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Thursday, September J9, 1908

Neir Year'* Kdltlon — TIIK JEWISH PRESS — Ro»l« Hashanah 6724

Sweat

Ruth--The Faithful Daughter-in-Law

Ruth working in the fields.

"Intreat me not to leave thee, or to return from follwing thee: for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God; Where

In Bethlehem, without money or protector, she supported herself and N a o m i by following the reapers and g a t h e r i n g up the fragments of grain left behind for the poor.

thou diest, will I die, and there will I be buried." (Ruth 1:16).

She married Boaz, a rich kinsman of her husband whom she met while working in the barley fields.

This was Ruth's confession of love for Naomi, her mother-in-law. Ruth "is looked upon as one of the most loveable women in the Bible.

From this marriage, sprang an aus-' picious lineage, the House of David.

Their son, Obed, is grandfather of King David.

As a young widow, she choose the way of her mother-in-law and they went to live in Palestine.

And it was Naomi who joyfully took over the duties of nurse to Obed.

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New »ar'«

Page Eight

Community \

(Continued from Page'6.)

Mrs. Anne Soskin Directors: Mmes. Alice Heeger. Julius N e w m a n , and Miss Julia Zuckcr Advisor: Mrs. M. Levinson

Farband Labor Zionist Order, Branch 54 and Poale Zion Purpose: To strengthen Jewish Cultural life, to help the State of Israel financially and poliI tically, to participate in all movements which help to build a better world.

Honorary Chairman: Mrs. Sarah Okun Chairman: Max Reizbaum Vice-Chairnian • Carl Rosenberg National Fund Chairman: Benjamin Klaiman Recording S»crelary; Sam Rifkin Financial and Corresponding Secretary: Joseph Radinowski Treasurer: Louis Friedman

Highland Country Club President: Isadore M. Tretiak Vice-Presidents: Alfred Mayer, Henry Greenberg Secretary: Samuel Woli Treasurer: Milton Livingston Executive Secretary: Philip J. Feldman

PISESS — Rosh Haslianah B724

Organizations

Secretary: Yale Halperin Trustees: Sol Martin, Dave Flnnchek, Herbert R. Forbes, Julius Bernstein

Veterans Epstein-Morgan Post No. 260

as a Jewish commonwealth in the spirit of traditional Judaism and to strengthen orthodox Judaism in the Diaspora.

President: Rabbi M. M. Poliakoff Secretary and Treasurer: Eli Bittner

Women

Purpose: Engages in communi. ty relations work to create a belter understanding of and climate for freedom and tolerance in the United States; assists needy veterans and their families.

Commander: Harold Katlcma.n Sr. Vice-Commander: Max Kanner Jr. Vice-Commander: Marvin Kaplan Adjutant: Abe S. Miller Quartermaster: Nate Marcus Chaplain: Robert Katleman Judge Advocate: Jerome Grossman Surgeon: Dr. J, M. Margolin Historian: Morris Levin Sergeant-at-Arms: Max Belgrade Service Officer: Isidore Lewis Trustees: Norman Bait, Yale Halperin, Max Kanner

Mizrachi Men Purpose: Seeks to rebuild Israel

Purpose: Mizrachi Women's Organization of America is the Orthodox branch of the Zionist organization. In Israel, Mizrach Women have more than SO projects where girls are provided with homes where they are given all the necessities of life. They are provided with education, religious and secular, from grade to high school. They are also given vocational training.

Honorable President: Mrs. Ben Handler . President: Mrs. M. M. Poliakoff Executive Vice-President: Mrs. Harry Lewis Vice-Presidents: Mmes. Joseph White, Morris J. Franklin, Moses Traube Recording Secretary: Mrs. Sam Shyken Financial Secretary: Mrs. Harry Paskowitz Corresponding Secretary: Mrs. Frank Sekar Treasurer: Miss Kalah Franklin Board: Mmes. Max Arbitman, Irving Blank, Bessie Behn, Abe Fisher, A. Lipsman, Benjamin Groner, Wiliiam Epstein, Max Slutsky.

National Council of Jewish Women Purpose: The National Council of Jewish Women is an organization which, in the spirit of Judaism, is dedicated to furthering human welfare in the' Jewish and general communities, locally, nationally, and internationally. Through an integrated program of education, service and social action, it provides essential services and stimulates and educates the individual and the com-

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•THE FAMILY FRATERNITY'®

WOODMEN O F THE Wo LIFE

G r e e t ings

WISHES

From Woodmen of the World . . . a non - denominational fraternal benefit society . . . best wishes for health, prosperity, and peace in the coming year.

Woodmen of the World, "The Family Fraternity,"* is pleased to have many hundreds of Jewish men, women, and children in its membership. They join with the members of all faiths to extend New Year's greetings to the Jewish people.

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munity toward their responsibility in advancing human welfare and the democratic way of life.

Honoray President: Mrs. Harold Farber President: Mrs. Justin Manvitz Vice-Presidents: Mmes. Herbert Meiches, Gerald Bernstien, Morris ShapirOi Ernest Priesman, Harry Altsuler .

Treasurer: Mrs. Sherman Sperling Recording Secretary: (Continued on Page 10. )

# Sea Foods

to those who know the strength of family .

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Thursday, Soptoinlipr 19, IOCS

Fie-

Independent Workman's Loan Association Purpose: Making loans from $100.00 to $200.00 to be paid back in one or two years and must be a member.

President: \ Max Wolfson Vice-Presidents: BerTGorelick, Dave Bleicher Treasurer: Ben Kaplan

Edition — TUB JEWISH

INSURANCE

SOCIETY

HOME OFFICE: 170S Farnam Slr««( • Omtha 2. Ncbrethi

110th and West Dodge

Thundajr, September l», IMS

K*ff TeM*l Edition — THK JKYVISIf

l'ICKKg — Rosh Ilaslianah 6721

I'ajj« Nina

Deborah Counselor, Judge and Military Leader

'Mother in Israel."

Deborah, who lived in the time of the "Judges," was the only woman in the Bible, who was placed at the height of public power by the common consent of the people.

There are few women in history who have attained the public dignity of Deborah.

In all her roles, first as counselor to her people, next as judge in their disputes, and finally as deliverer in time of war, Deborah exhibited womanly exc e l l e n c e . She is often described as "Mother in Israel." .

Long before she rose to great leadership, she could be found sitting under the palm tree by her home on the road between Ramah and Beth-el in the hill country of Ephraim. It was there that people sought her counsel.

Her greatest service came in time of war when she and Barak, one of Israel's military "greats" worked out a plan of action to overcome Sisera, commander of Jabin's army.

The martial song celebrating her great victory is one of the greatest in history.

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New .Year'* Kilillun — THE JICWISII I'li KSK — Ko»h * HiikhaiMh 8721

Thursday, Srptrmber JO, Jflti.'l

SHARE PRIZE MACCABIAH GAMES WILL New York (WNS) Vladimir 0 I > E N S0MA1ER OF 1*65 New York, UTA)—The formaI. Vcksler, a Soviet Jewish scition of an International MacHyman S. Cuss entist and Edwin M. McMillan, cabiah Game's executive comSecretary: an American nuclear physicist, Harry Staenberg mittee, with authority over the have been named co-winners of Board Directors: Abraham Epstein, Jacob Kap- the Atoms for Peace Award, seventh World M a c c a b i a h Games scheduled to open in lan, Isaac Dloogoff, Ben Lindenbaum, Arthur Meyerson, sponsored by the Ford Motor the summer of l!)05, was anMilton Resnick, Harry Richlin. Company Fund. nounced here.

Community Organizations (Continued from Page 8.)

Mrs. Stanley Katelman Corresponding Secretary: Mrs. Morton Soiref Financial Secretaries: Mn>es> Bernard Altsuler. Erwin Landow. James Sainuelson Parliamentarian: Mrs. J. M. Horwich Directors: Mmes. Edward Malashoek, Hubert nosenblum, Morris Roitstein, Louis Katz. Edward Levinson, Sidney Schwartz Federation Women: Mrs. Lou Sogolow

Friends o f the Omaha Hebrew Academy

Dramatic Club of Workman's Circle President: Sam Susman Secretary: Max Pfeffer Treasurer: Max Katz Director: Louis Witkin VicePresident: Morris Goodman Music Director:

.BEST WISHES

rf)

Sam Zwerling

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Workman's Loan Association

and a Year of Prosperity IZ WEINER

President: - Isadore Abramson Vice-President: Purpose: To help enhance JewPhilip H. Mille.ish education.

Treasurer: President: Mrs. Irving Shapiro President Emeritus: Mre. Sam Dogulov Vice-Presidents: Mmes: Matthew Poliakoff, Zalman Segal, He'rsz Flatowitz Secretary: Mrs. Vincent Marshall Treasurer: Mrs. Mende! Landsman

JERRY DANN

J^titauxant 19th and Farnam

Pioneer Women Purpose: Concerned with the development of Israel. Engaged in training and educating men. women and children from all parts'of the world to become productive citizens of Israel.

Establishes and m a i n t a i ns children's nurseries, agricultural and vocational schools.

President: Mrs. Milton Nearenberg Recording Secretary: Mrs. H. Fried Corresponding Secretary: Mrs. Sam Rifkin Financial Secretary: Mrs. Rose Schwartz Treasurer: Mrs. Harry Shrago Board: Mmes. S. Okun, Dave Epstein, Jake Kaplan, Sam Richman, Isadore Forbes, Jack Lincoln.

Federation Women: Mrs. Sam Richman

from A. B. Gendler Irv Gendler H. Lee Gendler

and your

FRIENDLY PHILLIPS

Workman Circle Purpose: Benevolent aid; allied with labor movement: educational, cultural and humanitarian activities.

Andy's Service

Koch's Service

Geo. Phillips Service

48th and Dodge

I 3th and Dorcal

30th and Davenport

Midwest District

Burley's Service

Hodges Service

Brandt's Service

Chairman: Louis Witkin Secretary: Morris Goodman Treasurer: Max Crounse

Ladies Auxiliary Chairman: Mrs. Louis Witkin Treasurer: Mrs. S. Schwartz Secretary: Mrs. S. H. Binder Federation Women: Mrs. S. H. Binder

Branch No. 173 Secretary: Sol Ash Treasurer: Sam Susman

Branch No. 258 Secretary: •' Morris Goodman Treasurer: Benjamin Goreiick

_ 45th and Bedford

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Independent Service

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Jerry's Service

30fh *nd Bauman

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Country Club Service

Jiffy Car Wash

Walker Garage

1515 No. Saddle Creelc

47th and fht Radial

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Detty's Service

Kardell's Service

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Kavalec's Service

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JDG Spends Million on 104 Israeli Yeshivot Tel Aviv fJTA)—The Joint Distribution Committee spends a total of $1,000,000 annually on aid to yeshivot in Israel, it was reported here.

Nearly 12,600 students at 104 of Israel's yeshivot are the beneficiaries of JDC aid, Rabbi Jung told-a press conference. The JDC, in cooperation with ORT helped to provide vocational training to hundreds of yeshiva students, especially in the fields of metal working, printing, electromechanical and agromechanicaL industries, as well as various religious professional fields -including training as shocliet and mohel.

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Tage Eleven

Esther--Whose Courage Saved ANation

Esther as she prepared to intercede for the Jews.

Queen Esther, the biblical heroine, lives eternally in the hearts of her people and is commemorated as a woman who rose up as a savior of Jewish refugees about 24 centuries ago.

Esther, the wife of Ahasuerus, king of Persia, saved her people from a general massacre planned by Haman, advisor to her husbnd. Sheis the principal character in the biblical Book named after-her and inspiration for the feast of Purim.

She is credited with one of the most courageous assertions made by a woman in the Bible. As she prepared for her

apparance before the king to intercede for the Jews, she said, "I will go in unto the king which is not according to law; and if I perish, I perish." (Esther 4:16).

The significance of the Book of Esther stems from the fact that it has become a symbol to a persecuted people of the ultimate triumph of truth and justice.

Haman has been described by writers as a typical Hitler, manifesting so intense a hatred of the Jews that it became an evil intent: as opposed to such evil stood the courageous.Esther ready to d e f e n d Tier people, even with her own life.

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\ Page Twelve

New Year's Kdition —THE JEWISH l'RKSS — IU»h H*«iunah 6724

30,000 Jews Live in London's East End

by S. J. Goldsmith The East End of London is not really a geographical concept; (here is no such borough, postal district or telephone exchange; nor will you find it on any ordinance map. Some people do not believe it really exists; others think it is a place where you venture at your own risk, if you are brave enough. When I tell my friends that I strolled for a couple of hours the streets of the East End—on my way to the West Ham United football stadium or just exploring the district—they shake their heads at the queer tastes of certain people, especially writers.

But, of course" the East End does exist. It is, in fact, the huge area stretching along the River Thames from Aldgate on the fringe of the City to the County of Essex. Many people who live in other parts of the metropolis earn their living in the East End. But they are not part of it.

O n l y t h o s e who live there, whether Jews, Irish Catholics, Anglicians, free C h u r c hmen, Hindus, Muslims. Sikhs, black, white, yellow or brown, are East Enders. You have to spend your nights there to qualify.

Friendly, Tough, Likeable The people of the East End are friendly, helpful, humorous, t o u g h , enduring and likeable.

They have a great capacity for amusing themselves. They take crises and d a n g e'r s in their stride. But their greatest quality is neighborliness, the result of a long struggle against poverty and misfortune which came to an end only with the advent of the Welfare State in England after World War II. Even today the rat race is outside t h e i r comprehension.

Gallentry ol Mothers, Unsung Not so long ago, it was a piece of great good luck in the East End to have two days work a week. And the sweat shops of the East End had become notorious all over the world. Archbishop Appleton, of Perth, Australia, who served as a Church of England archdeacon in the East End for many years, said the other day that the m o s t heroic characters had been the East End mothers, who struggled endlessly to feed their families on a meagre income, or national assistance, and n e v e r gave up. Their gallantry remains unsung. Today, poverty has vanished for good but slum conditions still exist here and there, and it will take many years before the whole area is free of slums.

Out of the twenty eight boroughs that comprise London,1 five are in the East End: Step ney, Hackney, Poplar, Bethnal Green and S h o r e d i t c h . They have a total population of nearly half a million. Whitechagel, a name and landmark in Jewish history, is in the East End, as everybody who has read his Zangwill ("The Children of the Ghetto") would know. It is, in fact, part of the B o r o u g h of Stepney. Not all East End Jews actually l i v e d in Whitechapel even in its hey day. But most of their institutions happened to be concentrated there, and so the name came to denote the whole of the Jewish habitat in the East End of London.

The Jews were not the first foreigners to come to the East End. It has a very old tradition of harboring persecuted people.

The Huguenots came to the East End after the massacre of St. B a r t h olomew's Day, in 1572.

When the Edict of Nantes was revoked in 1685, some eighty thousand more Huguenots came to England, and of them some 13 thousand settled in the East End. Traces of this settlement are still to be found in the East End: unexpected French names for unlikely back alleys of warehouses and scrap yards; French surnames borne by East Enders. Most of the Irish came after the potato famine of 184G and soon numbered one h u n d r e d thousand. They are Catholics, of course, and hence the larger number of Catholic churches in the area And Irish names, too,

but those are to be found everywhere in England.

Jews came 1880-I9M Almost all the Jews came to the East End between ISiiiO and 1!I14. There were in the area some Sephardi Jews from bef o r e (the Sephardim came to England in the resettlement of ICfjG) but not many; the bulk of them lived in the City and to the west of it.

The East End Jews came from Russia. Poland ami Rumania. Their language was Yiddish and their dress and habits were, naturally, those of Eastern European Jews. Nevertheless, they felt at home in a district where the population was so mixed and variegated. Elsewhere. English society is notoriously unabsorbent. Here the Jews, like the Huguenots and the Irish Catholics, continued .Uieir own way of life. The various groups of the population mingled freely during business hours, but went their own ways in the evenings and on their Sabbath days. Yet, there prevailed a s p i r i t of friendliness and neighborliness, and p e o p l e in distress were always given a helping hand.

The Jewish contribution to the collective effort of earning a living in the East End was the pioneering of the tailoring, cabinet-making and shoemaking industries.

Number increasing Actually, thirty thousand Jews still live in the East End. Those who work, or do business there are not included in this figure.

Strange as it may seem, the number of Jews in the East End is actually increasing. Some of the children of those who left the East End for "better" districts in the metropolis are no longer in business or the trades; they are professional people; and some of them prefer the atmosphere of the colorful East

End to the lower middle class dormitories of Golders Green in the North West. The usual civilized amenities are available in the new housing estates of the East End. It is even safer there than in some central districts. After the war, I was lecturing occasionally in an East End youth club and the people used to warn me: "They will cut your tires" . . . I ignored it. Needless to say, nobody touched my car. I simply parked it o u t s i d e the club.

"Don't worry. Sir, we will keep an eye on your car, said one of the boys. Nowadays I am often greeted cheerfully by f o r m e r members of the club as I walk through the back streets of the East End. It makes me feel at home. One of the boys in the club, who b e c a m e a cabinet maker in due course, presented me with a bookshelf.

A remarkable institution operating in the East End since the middle thirties is the Council of Citizens of East London, which includes representatives of all the faiths and races in the. area. It was founded t h i r t y years ago to fight racial and religious prejudice. It is still active but these days it takes a long term view, since it does not have to deal with' immediate tensions.

Institution Aims for Tolerance During the clashes between whites and Negroes in Notting Hill Gate, West London, and Nottingham, a few years ago, the East End remained unruffled. Today the Council of Citizens is a p u r e l y educational body, working on the assumption that good citizenship starts in the kindergarten.

Trie methods'bf work are conferences for school children, mobile exhibitions, films, publications, meetings of teachers, social workers and religious men(Continued on Page 28.)

Sir Frederic Lewis Nathan, an eminent Jewish scientist who served as an officer in the BriU ish Army about the turn of the century, contributed to signifi-

Tbunday, S*pt«mb«r 19, cant discoveries in the field of motor fuel technology. He was a founder of the British Institution of Chemical Engineers.

(JTA)

(THAT'S GERMAN FOR "TASTY")

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NEW YEAR GREETINGS

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To Our Many Friends May You Enjoy Many Blessings •

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in the New Year From the Staff of the

SHERATON

1NTEHEUE HOTEt

Kurt Feller General Manager

WORLD'S FINEST LAGER BEER Brtwtd 111. niluril way for mort U i t t — m o r t flavor ty STORZ BREWING COMPANY, OMAHA

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Thursday, September 10, 1963

New Yeart Edition—TUB

JEWISH PKESS — Eosli

Hashanali

672i

Vage Thirteen

Rebekah—a Matriarch Of the Jewish People

Little did Rebekah of the Bible know of the high destiny t h a t awaited her when she left her home and family to wed Issac in a strange land. Her marriage to Isaac is the first monogamous marriage on record.

She is remembered as one of the four matriarchs of the Jewish people and mother of Jacob, forefather of the 12 tribes of Israel. Jacob and Esau, fwins, were born to Rebekah and Isaac 20 years after their marriage.

Rebekah felt in later years that she could not consider Esau as a leader following the great t r a d i t i o n s of her people.

She felt that only Jacob could fill that high trust.

Rebekah is usually depicted in the romantic setting at the well at Nahor in Mesopotamia.

Her courtesy, kindness and unselfishness, there, one day in her youth, attracted the attention of Abraham's envoy, Eliezer, who was seeking a wife for Isaac.

She offered Eliezer a drink with ready grace and said, "I will draw water for thy camels, also until they have done drinking." (Gen. 24:19).

It was the sign Eliezer was awaiting, before selecting a bride for Isaac.

SUPREME UNITED BISCUIt COMPANY! 01! AMERICA

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Xew Year'* Edition —THE JEWISH PRESS— Jloth Bmhanah £724

Fourteen

What's in a Name?

Shortly after the oiganization days, was really Aaronson, and Douglas Fairbanks' last name of the United Nations, Dr. Isoriginally was Ullman. rael Goldstein and Meir Gross » • • man were members of a com Among (he Jews of Bible mittee which called on various limes, a significant change in the life of a man was often noted national delgations in behalf by a new name. Jacob, after of the Jewish homeland. At the his meeting with angels, be- Chinese headquarters, they met came Israel, and Gideon, after General Wu and General Ma defeating the forces of Baal, General Ma, they discovered, became Jerubaal. knew all about Jews. He really was General Mosha Abraham, and he had fashioned the Chinese name of the first initials.

By DAVID SCHABTZ The original name of Rosa Bonheur, the famous painter of animals, was Rosa Mazel Tov, and Judy Holiday's original name, Judy Yom Tov. (When they said Good Yom Tov, to her, she thought she was being complimented.) * • • Bronco Billy Anderson, famous western of the silent movie

I s r a e l i immigrant families were granted by the Jewish Agency Absorption Department 5,651 loans last year totaling nearly 5,000,000 Israeli pounds,

Thursday, September 19,

to help them acquire housing, set themselves up in business, study Hebrew and get professional or vocational training.

UTA)

HAPPY NEW YEAR

A famous American musician, Rudolph Blulkopf didn't like his name, which didn't harmonize with the American scene, so he changed Blutkopf, m e a n i n g bloody head, into its Hebrew equivalent, Damrosch. Everyone knows of Damrosch.

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NEW YEAR'S GREETINGS from

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Among small town Jews, it is characteristic to call people by some distinguishing feature.

1 remember Moslie Nose. He had a long nose, and there was Chaim Parch, or in English, Hyman the baldhead.

• • * Among religious Jews, the authors of famous books were often called by the names of their books. Rabbi Israel Cahan, author of The Tree of Life, was called Tree of Life.

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One man in the Talmud is always called Everything is for the Best-(How would you like to be called Mr. Everything is for the Best?) The name came about as a result of the man's philosophy. He was badly crippled, but lie insisted that everything is for the best, so he got to be called that, or its Hebrew •(Continued on Page 17.)

(ENGLISH TRANSLATION: "HEARTY!")

"Kernig" Is an old-world word that describes a beer with a special heartiness. It describes Triumph perfectlyl Try this zesty brew; it's full in body, with good natural beer flavor and plenty of it. Storz Triumph: world's finest lager beer. Brewed the natural way for more taste, more flavor by Storz Brewing Company.

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Our Best Wishes for a Prosperous and Happy Year Ahead

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Thursday, September 19, 1863

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JEWISH l'UKSS —Uosl, Hushanah 872*

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Page Fifteen

•..,•'

Wishes for a

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\ New year's Edition — THE JEWISH

Page Sixteen

I'KESS — Ilosli

Hashannli 6721

Synac;@<

Tliursilay, September

New Year's Greetings

Simon, Mrs. David Platt, Mrs. Ray S i m o n , Richard WinPhil Katzman troub, Morley Zipursky, Mrs. President: A. G. Riinmermar!, Mrs. Sid- Corresponding Secretaryl Mrs. Norman Pred Yale Gotsdiner ney Hollis, Mrs. Nathan TurnVice Presidents: Financial Secretaries: er.

Jack Green, Ernest Wintroub, Mrs. Barton Greenberg, Mrs. Sisterhood Jack Fox Eli M, Zalkin Purpose: Promote Jewish re- Recording Secretary: Secretary: ligion, education, culture, and Mrs. Stewart Tully Barton Greenberg philanthropy t h r o u g h the Treasurer: Treasurer: Synagogue, its schools and its Mrs. Louis Jess Joseph Hornstein parent o r g a n i z a t i o n , the Auditor: Imme, Past President United Synagogue of AmeriMrs. Ira Whitebook Morris C. Fellman ca, affiliated with the Na- Parliamentarian: Board of Trustees: tional Women's League.

Mrs. M. F. Levenson Sheldon Bernstein, Bernard Directors: Greenberg, Joel Helfmnn, Irv President: Mmcs., Morris Brick, Max Herzog, Louis Katz, Dr. Ben- Mrs. A. G. Rimmerman Lashinsky, Meyer Rubin, Morton Kutler, James Lipsey, Vice-Presidents: ris Stalmaster, J. M. MargoBert Render, Yale Richards, Mrs. Sol Parsow, Mrs. Ervin lin, Lou Lewis

Beth El

from iw, and Sons Harold Perelman

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HAPPY NEW YEAR

Men's Club

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Best Wishes for a

Mr. and Mrs. Club:

HAPPY NEW YEAR

Presidents: Mr. and Mrs. Bernard Greenberg

2002 NO. 16TH ST.

Beth Israel The New AND MOTOR INN 24th and Dodge

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Happy New Year

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Season's Greetings

Paul Alperson, Mrs. Henry Appel, Mrs. Sam B e r m a n , Sam Bloom, Max Breslow, Joseph Burstein, Gordon Elewitz, Isadore Elewitz, Irving Epstein, Dr. Bennett Fishbain, Maurice Feldman, Mrs. Alfred Frank, Alfred F r a n k , Sam Freed, Albert Friedman, Mrs. Max Fromkin, Mrs. Sidney Goldberg, Arthur Gould, Sam Hahn, Mrs. Ernest Hochster, Hugo Kahn, Mrs. Sidney Katleman, Mrs. Sara Katzman, John Kolm, M a r t i n Kolm, Leo Myerson, William Milder, Rabbi M. M. Poliakoff Ben Rubin, George Schapiro, Mrs. Maurice Schwartz, Dr. Irving Shapiro, Joe Sokolof, Dr. James Wax, Leon Wintroub, Mrs. Harold Zelinsky.

to Our Many Frlondj of the JowTsh Faith Our Greetings and Best Wishes for the Blessings of Health, Happiness and Prosperity in the New Year

OMAHA MONUMENT CO. Frank Ronnt

3213-15 Q ST.

Purpose: To foster and promote the highest ideals of Orthodox Judaism, to develop a meaningful fellowship among its members, and to encourage the religious, social, and educational activities of the synagogue, and to serve as an auxiliary to the general synagogue membership.

President: Mrs. Harold Zelinsky Vice-Presidents: Mmes. Sam Berman, Don Cohen, Gilbert Aronoff, Jay Stoler, Maurice Katzman, Nathan Kaplan.

Treasurer: Mrs. Sam Shyken Recording Secretary: Mrs. David H. Lewis Corresponding Secretaries: Mrs. Morris Boguchwal and Mrs. Ernest Hochster Financial Secretaries:

Every member of our organization joins in expressing the wish for a Happy New Year.

May i t be a

year, bright with happiness and joy for you.

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NOGG BROS. PAPER COMPANY 1316 JONES ST.

Best Wishes for

A HAPPY AND PROSPEROUS NEW YEAR

DELICATESSEN AND BAKERY, '

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Since 1923

NEW YEAR!

Sisterhood

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President: Dr. Haskell Morris Vice-President: Ernest Hochster Financial Secretary: Mrs. Harry Sidman Treasurer: Harold Zelinsky Recording Secretary: Elliot Brown

Board of Commissioners:

A VERY HAPPY NEW YEAR

Robert Perelman

345-8905

TfturiuUy, Si|.U-ml>ir la, 1963

New

yrar'» KdUion — THK - JKWIKII VKKSS — Kosh Ifaslianah 6724

Page Seventeen

What's in a Name (Continued from Page 16) Hyinan Guss, Jake Kaplan, ' Mrs. Micliael Cohen and Mrs. Nathan Lerman, Hyman Tiefenbrunner, Abe Kaplan, Jacob Arthur Salkin Adler Directors: Mmea. Henry Appel, Alfred Frank, Max Fromkin President: Parliamentarian: Millard H. Krasne Mrs. Harry Sidman Vice-President: Warner B. Frohman Young Couple's Club Secretary: Presidents: Lloyd K. 3ank Mr. and Mrs. Gordon Elewitz Treasurer: David E. Beber Vice-Presidents: Past President: Mr. and Mrs. Allen Siegel La7jr Kaplan Recording Secretaries: Dr. and Mrs. Bennett Fishbain Board of Trustees: Maurice J, Aresty, Mrs David Corresponding Secretaries: K. UI-IJOT, Dr. J." E. Bleichcr, Dr. and Mrs. M a u r i c a Paul Dlolcky, Jcrold A. Darin, Schwartz Ajon Farter, Arthur KulakofTreasurers: sky, Mrs. Edwaul Levinson, Mr. and Mrs, Martin Kornian I. M. Libennan, Mrs. I. M. Board of Directors: Libennan, Morns J. Lipp, EdM e s s r s . and Mmes. HIIRO ward Makicsky, J a c k W. Kahn, Marvin Gilinsky, IrvMarer, Sydney Ostcn, Ben ing Babendir-, Myron Marko Shapiro, Yale Trustin. and Dr. and Mrs. James Wax.

Temple Israel

H'nai Jacob Adas Yeshuron President: Eli Bittner Vice-President: Gen Lindenbaum Treasurer: Harry Richlin Directors:

Sisterhood Purpose. To further the light i)i friendship in the women's branch of the Reform Jewish

(Continued from Page 14.) equivalent, which is Gam Zu LeTov. The legend is that the Disraeli family chose that name, so all might know they were of Jewish stock.

Temple and to meet the religious, educational needs of its members.

President: Mrs. I. M. Libennan Vice-Presidents: The great Hassidic rabbi Levi Mmes. David E. Beber, John Winsten, Norman L i n c o l n , Yitzhak, of Berditchev, had a most unusual last name. It was Marlon Somberg Compassionate.

Secretary: In the eighteenth century, in Mrs. David Meyers most parts of Europe, the govTreasurer: Mrs. Phill Laser Recording Secretary: Mrs. Lloyd Friedman Dues Secretary: Mrs. Maurice Frank Smith Pofian Parliamentarian Mrs. Millard Krasne

ernments issued orders that Jews must adopt surnames. In Berditchev, the warden of the Jewish community went around writing down the s u r n a m e s adpoted. When he came to the home of Rabbi Levi Yitzhak, he heard him saying: "Be ye compassionate even as God is compassionate."

He didn't trouble himself further. He wrote down, Levi Yitzhak Compaosionate, and it remained that way.

NEW YEAR GREETINGS &Co.

Men's Club 1

President I. M. Libennan * Vice Presidents E. Robert Newman, Bernard Ruben, S t a n l e y Katehnan, Marlon Somberg, Marvin Taxman Treasurer Sidney Taren Secretary.

Sydney S. Osten

Esf. 1925 424 Omaha Nar'f Bank Banks and Public Utilities h a v e impressive growth records. For a sound Investment, call

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The Shofar >4

"And the Lord spoke unto Moses saying: Speak unto the children of Israel, sayHOME AT I,AST:Youiig Immigrants starts settling.

TWO JEWISH HOSPITALS RECEIVE ?1,G23,22« Montreal—A total of $1,623,220 in government grants has been made to aid the construction of two hospitals, in the Montreal area, the Maimonides Hospital and the Home for the Aged in the City of Coe Saint Luc, and the Jewish Convalescent Home.

Happy New Year . . . and have a Happy New Year Vacationing . . .

Have the world's travel specialists plan your trip or vacation . . .

ing:

In the seventh month,

in the first

day of the

month, shall be a solemn rest unto you, a memorial proclaimed with.the blast of honors, a holy convo-' cation."

The impressive shofar ceremony, so filled with beauty and meaning, symbolizes the deep faith, the enduring spirit of a great people.

The plaintive notos of tho ram's horn remind the worshipers of important historical evanU, high ideals, and tho etornal hops born of faith, It it reminiscent not only of the struggles and sufferings of the past, but also of the glorious promise of freedom and equality for all mankind.

This faith in God's soveroignfy Is vitally Important In today's troubled world. With God'i

BOCfCOiAHA TRAVEL AGENCY Fred IjbGner Tom Kully

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help man can continue to strive for world peace, and through prayer and unceasing afforr, to uphold a fundamental belief In tho dignity and worth of the individual, in justice, end in mercy. May this new year bring to all rnon a renewed dedication fo these v/orthy principle!.

,

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New Year'* Kdltlon — THK JKWISH

Page Eighteen

I'ltKSS — Itosh

L'Shono T©¥o

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Tliursda.v, Krptrintirr 19, 19K3

Ilaslumuh 6721

HAPPY NEW YEAR

as high counsel for all as we just for Rosh Hnshanah, but

By Alfred Segal start off the new year. It points rather for each day of our lives.

L'Shono Tovo! . . . Yes, it to me the way in which we It goes on to tell us "There are means a good new year for us should all keep going through three crowns; the crown of the all . . . and how am I going to all the years. And Talmud goes law, of the priesthood and of keep it good in my daily living on to tell me: "The dying bene- royality; but the crown of a . . . what about you who are diction of a sage to his disciples good name excels them all. Iron reading this column of mine? Is was: May your fear of God be breaks stone, fire melts iron, wait enough for us all to be in as great as your fear of man; as ter extinguishes fire . . . fear unschul on that Holy Day . . . and you avoid sin before man, so mans man, and death conquers to forget what L'Shono Tovo avoid it also before God." all, even sleep, but Solomon the really means the day after.

And I hand on to the minds of wise says: How can you escape Oh, I, myself, have come to a my readers some more of the sin? By being mindful of three (imc of life when at last most of wisdom of Talmud . . . As a Rosh whence thou comest, us become quite decent in our Hashanah gift in the hope that things: whither thou goest and to whom ways of living. There's no more all will treasure it in their thou must give account for all reason to feel greedy, because heads through the coming years. thy deed: to the king of kings, In the ripe years one doesn't ' Yes, Talmud is saying: "He who need any more of wealth. And gives charily in secret is great- the All Holy, praised be he."

And as we start the new year, there's no more reason to feel er even than Moses. Honor the hateful . . . because one's mind children of the poor that they we may be wondering what will had grown jld enough and wise may devote themselves to the become of our lives through the enough to reject the poison of pursuit of learning. Let the hon- coming months and years . . . hate and there is reason to be or of thy neighbor be to thee as and how to keep on living, mayhind because one's heart may thine own. Rather let them cast be after we're buried Talmud no longer be strong enough to thee into a fiery furnace than to has the answer. "Four shall not enter Paradise: The scoffer, the take (he poison of unliimlness put anyone to shame publicly." the hypocrite and the slaninto it.

Talmud isn't saying this to us liar, derer. To slander is to murder.

It's so easy to sit in the synaToward the new year and how gogue several hours on Rosh Tel Aviv, JTA—The 50th anHashanah morning . . . listening niversary of the FarbandLabor to behave throughit, Talmud to the rabbi and singing along in Zionist Order was observed in tells me: "There is no great difthe heart with the cantor . . . to Israel with the planting of the ference between who is ashamed go on from there toward one's first saplings of the Farband before his own self and him who lesser way of living for another Forest at Modiin, southeast of is ashamed only before others..

It speaks well for a man if he year. here near the Jordanian bor- has a keen sense of shame. ConSo really, whal docs Kosh der, the ancient site of the trition in tlje heart is better far Hashanah mean to many of our tombs of the Maccabees. Cere- than much torturing of the flesh. lives? What of the day after monies included the opening of He who humiliates himself will Kosh Hashanah? Yes, Rosh Has- a new r o a d connecting the be lifted up: he who exalts himhanah should be i day for starl- Modiin area with the seashore self will be humiliated. Honor ing to live better than through near Tel Aviv, and named for - avoids- him who seeks honor; the years before. Yes, even I Izhak BenZvi, late President honor comes to him who shuns who has lived long enough, dis- of Israel. honor." <VVNS) cover some faults of my own during the past year. I pushed off from me that guy who had asked me for'some help; I pushSEASON'S GREETINGS ed him away because he didn't look clean enough, though I should have noticed rather the hunger of his stomach. from But, really, my own poor wisdom isn't qualified to speak up for Rosh Hashanah. Maybe I ENGDAHL TOP & BODY should rather let the wisdom of the Talmud speak in this Rosh COMPANY, INC. Hashanah column of mine. Well, the Talmud reports the story about the King toward advising us all always to be quick and.

JOHN S. INODAHL, rr.ild.nt ready along the worthwhileness of our lives . . . "Repent today, J. FALTON INGDAHL, Ut. and Tr«M. lest ye be summoned tomorrow," Talmud tells me, "The aim •ODNIY W. IHSDAHL. Vlu-rmld.it and end of wisdom arerepenSTEWART ENGDAHL. YiccPrcslchnt tence and good works. The truly repentant are more meritorious "If Engdohl Doa« It. It's Done Right" in the sight of God than the most righteous. One good deed brings another in its train, and the re- 614-16-18-20 No. 18th 341-5944 sult of sin is sin."

Oh yes, all this sounds to me

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Thursday, September 19, 196S

New Year** Edition— THE 3EW18H

TRUSS — Hosh Haslianah 6724

Page Nineteen

Dealers Stark's Skelly...

. . . . . 1 6 t h and Evans

Acme Transfer Company Bill's Service (Skelly)

. . . . . . 5 0 2 6 S. 24th St. . . . . . . . . 2 6 0 1 N. 24th St.

Blackstone Terminal

.48th and Leavenworth

Mormon Bridge (Skelly) . . . . . . . . . . 3 0 t h and McKinley National Car and Home..

Joe Nigro Service Paxton Auto Service

Skelly Master Service

Loop Parking Co.

Cherry Garden Garage

3701 Leavenworth

I Ith and Pacific

Saddle Creek Skelly.......1402 N. Saddle Creek Rd.

Capitol Garage. . . . . . . . . . . . . . . . . . . . 2 0 2 N. 19th St. ...55th and Military Ave.

.1502 Capitol Ave.

. . . , 1 4 t h and Harney Sts. 14th and Harney Sts.

Pierce & Thomas. . . . . . 102 E. Locust, Carter Lake, la.

Jim's Skelly S e r v i c e . . . . . . . . . . 19th and Missouri Ave.

Lou's Service Station. . . . . . .

Commodore Garage

Ratner Super Service

.24th and Dodge

D & H Skelly Service

.'

19th and Cass

Easy Parking Company 1415 Dodge St. 15th and Harney Sts., 1622 Howard St., !07 S. 18th St., 14th and Douglas Sts., and 14th and Farnam 18th St. Parking

18th and Dodge

Hadan Auto Service

8516 Blondo

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B. F. Goodrich S t o r e . . . . . . . . . . . 1961 St. Marys Ave. Sandy's Skelly Service....

40th and Dodge Sts.

-Sentinel P a r k i n g . . . . . . . . . . . . . . . . . . . 14th and Dodge Sandy's ( S k e l l y ) . . . . . . . . - .

Wayne Hogg (Skelly)

20th and Harney Sts. .38th and Farnam

Young's Service Station. . . ..27th and St. Mary's Ave. Sample-Hart.

18th and Burt

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Bill's.Skelly Service. . . . . . . . . . . . . * . . .38th and Ames

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Haye's Skelly S e r v i c e . . . . . . . . . . 5 1 s t and Leavenworth

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Jim Mulcahy Skelly S e r v i c e . . . . . . . . . 6 3 r d and Center

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Glup's Skelly S t a t i o n . . . . . . . . . . . . . . 4 8 t h and " L " Sts.

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Sandy's Skelly S e r v i c e . . . . . . . . . . . . . . 8 0 t h and Dodge

Jim's Skelly

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New Year's Edition — THE JEWISH l'KKS.S — Itoitli llaslianah 6714

Page Twenty

J», 19«3

Tlmmday,

Personal Greetings for Rosh Hashanah MR. and MRS. ALVIN ABHAMSON and children, MICHAEL and BARBARA, extend New Year's Greetings and Good Wishes to friends and relatives for Health, Happine.ss and Prosperity.

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B MR. and MRS. M. A. BERCOVI("I extend New Year's Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity. .* * •

CANTOR and MRS. E1MIL IlKItKOVITS and Family extend Greetings and Best Wishes tor Health and Happiness to the community for the New Year.

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BETH EL SISTERHOOD wishes all of its members and friends a year of Fruitful Endeavors enhanced by Good Health and Peace.

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The members of BETH ISRAEL SISTERHOOD take this opportunity to wish everyone a Healthy. Happy and Prosperous New Year.

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MR. and MItS. SAM BLOOM take this means of expressing their Best Wishes for the New Year to their friends. * * * B'NAI B'RITH CORNHUSKER CHAPTER NO. 1032 asks the blessings of Peace, Health and Prosperity for its friends in the community.

• * • B'NAI • B'RITIl CORNHUSKER LODGE NO. I7G0 sends Greetings to Omaha. Jewry and Best Wishes for a Happy and Successful New Year. * . *

B'NAI B'RITH HENRY MONSKY CHAPTER NO. 470 extends Best Wishes to their members and friends for a Healthy and Happy New Year.

B'NAI SKY their New ness

B'RITH HENRY MONLODGE NO. 354 wishes members and friends a Year of Health, Happiand Prosperity. » • * BRANDEIS UNIVERSITY NATIONAL WOMEN'S COMMITTEE of Omaha extend their Greetings and Good Wishes to all their members and friends for a Happy and Healthy New Year.

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MR. ami MRS. MEYER COLNIC wisli to extend a Happy New Year to all their friends and relatives. *

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MR. and MRS. HARRY COOPERMAN wiFli their friends and relatives, both far and near, a Happy New Year. * • * MR. and MRS. PHILIP CRANDELL extend New Year's Greetings and Good Wishes to relatives and friends, here and abroad, for Good Health, Happiness and Prosperity. *

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MR. and MRS. MAX CROUNSE extend New Year's Greetings and Good Wishes to relatives and friends for Health, Happiness and Prosperity.

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THE BIKUR CIIOLIM SOCIETY wishes all its members and friends a Healthy, Happy and Prosperous New Year. * * * MR. and MRS. ELI BITTNER and Family wish all their relatives and friends a Happy and Prosperous New Year.

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MR. and MRS. JACOB COHEN extend New Year's Greetings and Good Wishes to friends and relatives for Health, Happine.ss and Prosperity. * * * MR. and MRS. SAM COI.ICK and KDIE RENEE wish their friends and relatives, both near and far, a Happy and Healthy New Year.

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MR. and MRS. A. H. BRODKEY and Family extend their Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity. * * .* RABBI and MRS. SIDNEY BROOKS, daughter, MIRIAM, and son, JOEL, extend their Greetings and Best Wishes to the community for Happiness and Health in the coming year.

MR. and MRS: REUBEN If. BROWN extend New Year's Greetings and Good Wishes to friends and r e l a t i v e s for Health, Happiness and Prosperity.

MR. and MRS. SAMUEL M. CLAYMAN; extend• Warm Greetings and Good Wishes;to friends and relatives for a Healthy and Happy New Year.

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MR. and MRS. DAVID E. EPSTEIN will all their relatives and friends a -year of Good Health, Happiness and Peace. * * * MR. and MRS. HAROLD EPSTEIN and their sons, PAUL, .STEVEN and GARY, take this opportunity of expressing their Best Wishes for the New Year to their friends and relatives.

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To all members of EPSTEIN MORGAN POST NO. 2G0, JEWISH WAR VETERANS, is extended a most sincere wish that the New Year 5721 be a • Healthy, Happy, Prosperous and, above all, a Peaceful year.

• • • MR. and MRS. SAM EPSTEIN and LESLIE take this means of e x p r e s s i n g their Best Wishes for the New Year to their friends and relatives. * » * MR. and MRS. WILLIAM EPSTEINwish their relatives and friends a Happy and Healthy New Year.

DR. and MRS. A. D. FAIER and JERRY and MATT wish their relatives and friends a Happy and Prosperous New Year. *

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FARBAND LABOR ZIONIST ORDER BRANCH 54, POALE ZION, hopes the New Year will bring Peace to Israel and the whole world.

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FEDERATION OF J E W I S H WOMEN'S CLUBS e x t e n d s Best Wishes "for a Happy and Prosperous New Year to the entire community.

• • '• Best Wishes for, a Happy and Prosperous New Year to all officers and members of B'nal Jacob-Adps Yeshuron Synagogue, Jewish Federation and all our friends in the community. —RABBI and MRS. N. FELDMAN. . » . - • • • ;

MR. and MRS. MORRIS FIRESTONE wish all their relatives and friends a Happy and Prosperous New Year.

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RABBI and MRS. BENJAMIN C.RONER and children, DIANE, RAPHAEL, GLADYS, LINDA, AKLKNE, SANDRA and LEWIS, extend Greetings and Good Wishes to friends and relatives for a Healthy and Happy New Year.

• • • MR. and MRS. CHARLES GUSS and children. JAMES, GARY nnd ROSALIN, extend their Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity. * • * MR. and MRS. II. GUSS and Family extend their Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity.

H IIADASSAH wi.'hes you a good year of Henllh and Happine.ss for yourself and. family. Together through Hadassah, may we continue to receive the blessings that come to those who seek after knowledge, protect our precious freedom and serve our people and the land of Israel. * • * MR. and MRS.. DAVE IIAIIN, SANDY and AVEVA extend New Year's Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity. * • • MRS. BEN HANDLER wishes her friends nnd relatives everywhere a Happy New Year. * • * MR. and MRS. SAM HORNSTEIN take this means of wishing their friends and relntives a Happy, Healthy and Prosperous New Year.

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WALTER and IJEA FRANK and Family wish their friends a Happy and Prosperious New Year. w

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MISS KALA1I FRANKLIN hopes her relatives and friends will be blessed with. Health. H;ippiness. Prosperity and Peace throughout the coming year. *

MR. and MRS. OSCAR DIAMOND and sons. RICHARD and BILLY, e x t e n d Good Wishes for the New Year to their friends and relatives.

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MR. and MRS. IRVING J. FORBES and their children, LESLIE SUSAN and BRUCE MITCHELL, wish all their friends and relatives a Happy, Healthy r.nd Prosperous New Year.

• • * MR. and MRS. I S A I) O R E FORBES extend their Greetings and Good Wishes to friends and relatives for Health, Hyppiness and Prosperity, # * * MR. and .MRS. OSCAR FOX extend their'Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity. <* * • MR. and MRS. ALEXANDER I>.

FRANK extend New Year's Greetings ;<nd Good Wishes to friends and relatives for Health, Happiness and Prosperity.

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MR. and MRS. -MORRIS J. FRANKLIN and daughters, HELENE RAE and RENEE MARCIA, extend s i n c e r e wishes for a New Year of Health nnd Happiness to their relatives and friends.

• * • MRS. ROSE FRKIDEN extends her best to all her relatives and friends for a Happy and Prosperous New Year.

MR. and Mrs.. IZZY Carsick of Council Bluffs, extend New. Year Greetings to friends and relatives for Health, Hnppiness and Prosperity.

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BEST WISHES FOR A HAPPY NEW YEAR TO ALL OUR FRIENDS — THE JEWISH PRESS.

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MR. and MRS. ABRAHAM B. GENDLER £nd Family extend New Year's Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity.

• • * MR. and MRS. MORTON GLASS and c h i l d r e n , JEFFREY' CRAIG and ALYSE MICHELLE, wish their friends and relatives a very Happy and Healthy New Year.

• * * MR. and MRS. HARRY GOLDBERG, B E V E R L Y and FRANK extend Warm Greetings and Good Wishes to friends and relatives for a Healthy and Happy New Year.

• .* * THE SENIOR CITIZENS and GOLDEN AGE CLUB hope that the New Year will bring Peace to the World. » • "• MR. and MRS. MARTIN S. GREEN and M I T C H E L L ADAM of Monroeville, Pennsylvania, extend Warm Greetings and Good Wishes to friends for a Happy and Healthy New Year.

• # • DR. and MRS. ABE GREENBERG extend New Year's Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity.

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MR. and MRS. B A R T O N GREENBERG, BETH and JOSEPH wish their friends and relatives a Happy and Prosperous New Year.

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MR. WILLIAM and Ihe MISSES FANNIE and ROSE GRODINSKY wish all their friends and relatives a Happy and Prosperous New Year.

K MR. and MRS. IRVIN KAIMAN and sons, PAUL, BARRY, and FRANKIE, want to wish their relatives and friends a very Happy New Year.

• • • Best Wishes for a Happy and Healthy Nsw Year to all our friends and relatives.—MR. and MRS. YALE KAPLAN, BETH and LISA. » • • We Wish our friends and relatives, both far and near, a Happy New Year.—MR. and MRS. JOSEPH B. KATELMAN of Council Bluffs. ' • * * MR. JOSEPH KIRSIIENBAUM and_ Family extend their Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity. *

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MR. and MRS. SAM KLAVER and son, LINCOLN, take this means of expressing their Best Wishes for the New Year to their friends and relatives.

• • • MRS. LEONARD KLEIN extends New Year's Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity, •

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MR. and MRS. S. ABE KLOPPER and Family wish all their relatives and friends a Happy and Prosperous New Year.

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MR. and MRS. MAHTIN KOLM, JOHN, and MR. and MRS. FRED KOLM extend Best Wishes to all their friends for a very Happy New Year,

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TJIIII-MIU.V, Sciilcinlicr JO, 1903

New Yeur't

Eilitiiin — TIIK JICWISII l'KKSS— Hash Haslianah 6724

Tage Tiventy-one

Personal Greetings A Happy New Year to all our f r i e n d s and relatives from LARRY and REVA KOLNICK. * * # MR. and MRS. LOUIS KULAKOFSKV wish their friends and relatives a very Happy New Year.

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N NATIONAL COUNCIL OF JEWISH WOMEN, OMAHA SECTION extends to you and your dear ones sincere Good Wishes for a Healthy and Prosperous New Year.

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I)R. and MRS. KEN KUTLER and children vish Uieir friends and relatives a very Happy and Prosperous New Year. * • • CANTOR and MRS. MANFRED KUTTNEK and children, DANNY and NAOMI, extend Warm Greetings and Best Wishos for a Healthy and Happy New Year to the community.

13ei;t Wishes for a Happy New Year to all our friends from Mil. and MRS. MILTON S. KESNICK.

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MIL and MRS. JOE M. RICE wish their r e l a t i v e s and friends Health, Happiness and Prosperity in the coming year.

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MR. and MRS. AL NEI'OMNICK, RONNA, DIANE and STEVE wish their friends iind relatives a Happy, Healthy, and Prosperous New Year. *

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MRS. L. NEI'OMNICK extends New Year Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity.

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MRS. STANLEY F. (ROSE) LEVIN wishes all her friends a Healthy and Happy N e w Year.

MR. and MILS. MARRY LEWIS and sons extend their Greetings and Good Wishes to their friends and relatives for Health, Happiness and Prosperity. * * • MR. and MRS. LOU LEWIS, sons JUSTIN and BARRY, and • mother, MKS. ETHEL TUCKER, wish all relatives and friends a Happy, and Prosperous New Year.

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MRS. SOL LEWIS and Family extend New Year's Greetings and Good Wishes to friends, and relative-- for Health, Happiness and Prosperity.

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MR. and MRS. STANFORD LIPSEY, daughter. JANET, and son, DANIEL, wish all their relatives and friends a Happy and Prosperous New Year. +

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M MR. and MRS. ABRAHAM MALEK, daughter, RITA, and son, RONI, extend to their relatives and friends Best Wishes for a Happy, Healthy and Successful New Year. »

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DR. and MRS. J. MILTON MARGOLIN and Family extend New Year's Greetings and Good Wishes to friends and relatives' tor Health, Happiness and Prosperity. »

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MRS, BEN MARTIN extends to all her friends and relatives Her Heartiest Wishes for a Happy and Prosperous New Year.

• * « MR. nnd MKS. SOL MARTIN wish all their friends and relatives a very Happy and Healthy New Year.

MR. and MRS. JACOB MENDELSON extend Hearty Greetings for the New Year and wish all their relatives and friends the best of Health and Happiness.

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MIZRACHI WOMEN, Omaha wishes its members and friends a Happy, Healthy and Prosperous New Year.

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MR. and MRS. BEN MORRIS wish their friends and relatives, both far and near, a Happy New Year. *

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RABBI and MRS. NORMAN MUSSMAN, MARLA BETIt and JAY DAyiD, extend their Best Wishes for a Happy New Year to the community. *

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S' B MM6BB8!|SSWS$I^^

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Friends of THE OMAHA HEBREW ACADEMY extend Greetings for the New Year 5724 to the Jewish Community of Omaha. * * * Members of the OMAHA WORKMAN LOAN ASSOCIATION extend their Greetings and Best Wishes to the community for a Happy and Healthy New Year. *

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MR. and MRS. IIYMAN OSOFF extend New Year's Greetings and Good Wishes to friends and relatives, both near and far, for a Healthy and Joyous New Year.

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MR. and MRS. IRVING PARILMAN, MARVIN and BARBARA extend Greetings and Good Wishes to relatives and friends for Health and Happiness in ihe New Year. * * * MR. and MRS. MORRIS PARILMAN extend Greetings and Good'Wishes to friends a n d ' relatives for a Happy and Prosperous New Year. * * » MR. and MRS. ALLEN PASSER and son, BRENT JAY, extend Hearty Greetings for the New Year and wish all their relatives and friends the best of Health and Happiness. *

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THE PIONEER WOMEN'S ORGANIZATION takes this opportunity of wishing their members and friends a very Happy New Year.

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DR. and MRS. DAVID C. PLATT and children, TOM, DOUG, LINDA and GARY, extend Warm Greetings and Good Wishes to friends and rela- • tives for a Healthy and Happy New Year. * * * RABBI and-MRS. M. M. POLIAKOFF and Family extend Greetings and Best Wishes for Health and Happiness to the community for the New Year. * * • Wishing our friends and relatives a Happy New Year, we hope that each new one brings ndded joys.—MR. and MRS. A. POLIKOV, MARVIN, LEON, STEVEN, BERNIE, CARYL and EVAN SCOTT.

R MR. and MRS. BENNETT RADUZINER, CAROL, MARK and STEVEN wish all their friends and relatives a-Happy ond Prosperous New Year.

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DR. and MRS. MORRIS* E. KOITSTEIN and sons, LARRY and LLOYD, wish their friends and relatives a Happy and Healthy New Year. .* * • MR. and MRS. BEN ROSEN and sons, PAUL and BILLY, extend their Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity. *

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MR. and MRS. JEItOLD I. ROSEN and children, ELLAN and STEVEN, wish their relatives and friends o Happy, Prosperous New Year. *

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DR. and MRS. A. S. RUBNITZ extend New Year's Greetings to friends and relatives.

MR. and MRS. MAX SACKS and sons, A. GEOKGE and A. MICHAEL, wish their friends and relatives a Happy and Prosperous New Year.

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MR. and MILS. PAUL SACKS wisli their friends and relatives, both far and near, a Happy and Prosperous New Year. *

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MR. and MRS. D A V I D SCHWALB and Family wish all their relatives in Omaha, Plattsmouth and Kansas City, Mo.', and all their friends a very Happy and Healthy New Year. . . • • *

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MR. and MRS: BERNARD H. SCHWARTZ wish their friends and relatives, both far and near, a Happy New Year. * * * Pit. and MRS. MAURICE B. SCWARTZ and children, MEYER, SUE-ANNE and JANET, wish their re 1 a t i v e s and friends a Happy and Prosperous New Year, * * • DR. and MRS. IRVING SIIAPlRO and Family' take this means of expressing their Best Wishes for the New Year to their friends and relatives. ' *

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MR. and MRS. SOL STISS of .

Washington, D.C., take this means of expressing their Best Wishes for the New Year to their relatives and friends.

TEMPLE ISRAEL S I S T E R HOOD wishes all its members and friends a Happy, Healthy and Prosperous New Year. * * # MR. and MRS. HARRY TRUSTIN and Family extend their Good Wishes and Greetings for the New Year to their friends and relatives.

MR. and MRS. ABE VENGER and Family wish all their rel; atives and friends a very Happy New Year.

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MR. and MRS. DAVID SIIUKERT and son, JAY, extend New Year's Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity * * * DR. and MRS. A. A. STEINBERG and SHELLEY wish all their friends and relatives a Happy New Year.

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MR. and MRS. PAUL VERET and Family extend to their friends Sincere Wishes for a Happy .New Year. *

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w DR. and MRS. JAMES WAX and children, HOWARD and MARCY, extend Warm Greetings and Good Wishes to all their friends for a Healthy and Happy New Year, •

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MR. IZZIE STISS and JACK STISS want to wish friends and relatives a Happy and Prosperous New Year.

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MR. and MRS. YALE RICHARDS and sons, SKIP and BRUCE, extend New Year's Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity.

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MR. and MRS. LOUIS I'AI'ERNY and Family extend their Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity.

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AIR. and MILS. 1IYMIE RICHARDS extend New Year's Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity.

o • MR. and MltS. AARON LEV1NE and MIL and MRS. ARNOLD LASSER extend Best Wishes to friends and relatives for a Happy and Healthy New Year.

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MIL and MltS. SAMUEL RICE and Family extend New Year's Greetings and Good Wishes to friends and r e l a t i v e s for Health, Happiness and Prosperity. <* * *

MR. and MKS. SAMUEL S. STEINBERG extend N e w Year's Greetings and Good Wishes to friends and relatives for Health, Happiness and Prosperity. * * * MR. SAMUEL Z. STERN wishes his relatives and friends a Happy and Prosperous New Year.

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MR. and MRS. BEN WINTROUB extend New Year's Greetings for a Healthy, Happy and Prosperous New Year.

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MR. and MRS. EDWARD WINTROUB wish their friends and relatives a Joyous and Healthy New Year.

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MR. and MRS. LEON WINTROUB and children, DIANE SUE and DAVID HOWARD, extend Warm Greetings and Good Wishes to friends and relatives for i Healthy and Happy New Year.

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THE WORKMAN'S C I R C L E DRAMATIC CLUB extends Best Wishes for a very Happy and Healthy New Year to their members and friends.

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WORKMAN'S CIRCLE LADIES AUXILIARY wish a v e r y Healthy and Happy New Year to all the members. *

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VVORMAN'S CIRCLE MIDWEST DISTRICT C O M M I T T E E wishes all the members from our district and their families a Happy, Healthy and Prosperous New Year.

MR. and MRS. ALLEN ZALKIN and MARK e x t e n d their Greetings and Good Wishes to their friends and relatives, both far and near, for a Happy and Prosperous New Year. * * * MR. and MRS. MARSHALL ZALKIN and children, CHERIL, BRENDA and STEVEN, wish all their relatives and friends a Happy and Prosperous New Year.

v

New Year"* Edition — THK JEWISH ritKSS— Ko»h Ifatlimith S7U

Twenty-two

Thursday, Kr|i(ember 19, I96S

On Getting Rich

By DAVID SCIIWAKTZ The Israeli daily Maariv recently carried an interview with Mr. Seigfried Ullnian. donor of a million dollars for a research foundation at the Weizmaim Institute.

There is an interesting footnote to the story of this donation, and it seems to bear out the main thesis of the interview, which is that making a fortune is mostly a matter of luck. The million dollar stocks which Mr. Ullman turend over to the Israeli institution, by a kicky rise are now valued at a million and a half.

Mr. Ullman is quoted in the interview as saying that there is no recipe for getting rich. It is all luck, he says.

Not so long back, they used to say there was one recipe, if not for making a big fortune, at least for making a small fortune. Tf you wanted to make a little fortune, they said, all you have to do is invest a big fortune in Israel. In the course of time, it will dwindle into a little fortune. But this, I understand. is no longer true. I am told that Israel is now developing its own Horatio Alger stories, people starting on a shoe string, and ending up in the high brackets.

Mr. Ullman told the Israeli reporter that, as far as he was concerned, he had never tried to become a millionaire. He had just kept busy, and the money came of itself. He did offer the reporter one suggestion which he thought might he helpful: ''Don't spend as much as you earn. Save a little."

Mr. Ullman went further. He said that having a lot of money is a good deal of a headache.

But most people are willing to take the headache. There are some few. of course, who show no interest in money. Einstein, when he came to Princeton, objected to the high salary and, instead of cashing a $1,000 check, used it for a book mark.

All Einstein w a n t e d was enough to supply the simple necessities of living. Like Naliuni Sokolow used to tell of his teacher. Reb Menasseh Cutler. The rabbi sat all day and learned.

His wife did all the economic providing in the home. Reb Menasseh himself could not tell one coin from another.

One time Reb M e n a s s e h served as arbitrator in a Beth din. After the settlement of the case, he was handed a coin.

"What is that?" he asked.

"Give it to your wife." he was told. "She will know what to do

with it. You can get fish with it."

"You can get fish with it!" exclaimed Reb Menasseh, "so give me more!"

People generally look upon money as something more than a means to get fish and other necessaries. It seems to cast a special kind of glamor over the possessor. As the Yiddish saying has it: "if one is rich, one is clever and handsome and can sing."

The rich cannot eat more than the poor. In many ways, the rich seem to be at an actual disadvantage. How much greater is the joy of the poor child in getting a toy, than the rich one who is surfeited?

But the poor are not convinced. They feel as the Yiddish saying puts it, "man gcvclnt sich zu" (one can get accustomed) to the rich man's troubles. (JTA)

UKtWtH «t OOVMAS

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A HAPPY NEW YEAR TORO Lawnmowers

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To Our Friends (and Little Friends)

able letters from the Archbishop of Saragossa and the Bishop of H u e l v a . The publication also contains articles by Max Mind, president of the Jewish community of Madrid and by Dr. S o l o m o n Gaon of Britain, a Sephardic rabbinical leader. The magazine is to be published regularly under sponsorship of the ChristianJ e w i s h Society, founded last year.

HAAS - AQUILA

Wish All Their Friends

A Happy New Year

New Publication Started in Spain in Interest of Christian-Jewish Ties Paris (JTA) .— For the first time in the history of Spain, the publication of a bulletin devoted to furthering Christian-Jewish relations was started in that country, it was reported here from Madrid.

The publication, 'Amista'd Judeo Christiana," is being issued with the approval of the Bishopric of Madrid, and with favor-

Z. W. Credle.Co.

i I

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V Thursday, September 19, I!)(i3

New Year's Edition — THE JKU'ISII I'KKSS — Rosli

Judi Dobrofsky and Dan Abramson Sheila Novak and John Anderson Jane Dveirin and Louis Blolcky Sadie Blumenthal Davis and William Boasberg Dr. Glenda Hae Wacker and Dr. Jerald Steven Brodkey Elaine Ruth Duni aud Alan Richard Brown Sharon Elaine Grossman and Steven Richard Brown Sharon Bernstein and Stanley D, Cohen Betty Erman and Dr. Marshall Denenberg Diane Marion Hachman and Richard K. Einstein, Jr. Barbara Ann Bercutt and Ely Fishkin Nancy Richards and Marvin Freedman Belle Goldberg Bowman and Max Givot Sandra Lewis and Louis Goldberg Sandra Sue Lord and Lt. Stephen Jay Greenberg Bonnie Fisk and Laurence Jay Hayden Nancy Venger and Bennett Hornstein Sheila Ruderman and Lawrence Hornstein Deanna Johnson and Bruce Horwich Barbara Brodkey and Marshall Kaplan Judith Ann Brookstein and Milton Allen Katskee Nancy Fellman and William Katzman Susan Kay Lipp and David Richard Kenloff Gail Elaine Trctiak and Jarold Lee Kohll

Sahron Kraft and Norman Krizelman Sally Freeman and Mel Lavine Rose Mendelson and Louis L. Levine Marlene Swarlz and A. Frederick Levinson Barbara Jean Garber and Clifford Levitan Gloria Okrent and Fred Marcus Rose Garland and Herman Meyerson Gail Helen Feldman and Ira Novak Karen Magzamin and Gary Plotkin Judy Goldner and Harvey Stephan Poll Lana Beth Schoenberger and Henry Nathan Pollack Florence Rae Shrago and Murray Jerome Rose Carleen Klass and Stephen Rosenthal Karen Fellman and Ronald Rubin Constance Bea Schimmel and James S. Shapiro Dorothy Saylan and Robert Shapiro Estelle Schulman and Samuel Shukert Nancy Jo Grossman and Harry Silver Leanne Dorothy Trost and Richard Allan Small Bette Weiner and Larry N. Stern Florence Sarah Bouganim and John David Abraham Turner Henreitta Dresner and William C. Wasserkrug Jean Cecan and Edward Wintroub Sandra Ruth Clark and Michael J. Yudelson

HasIianaTi 6724

l*ago Twenty-three

SEASON'S GREETINGS W. L Masterman & Co. 1409 Harney

The Presidents

by David Schwartz There is a tradition that Washington attended a Jewish wedding—that of the parents of Major Mordecai Noah. Col. Isaac Franks was an aide on the staff of Washington during the Revol u t i o n , and when Washington was President, he lived for a time in the house owned by Col. Franks. *

•

the Eternal Light

•

John Adams was the f i r s t President of the United States to endorse the Zionist idea. He did so in a letter to Mordecai Noah.

•.

*

symbol of a belief so profound that neither indifference nor hostility could dim i t . . .

*

EXODUS XXVII

Jefferson proposed to name a Jewish lawyer, Moses Levy of Philadelphia, to his cabinet, but was dissuaded from it by Albert Gallatin. The first monument to J e f f e r s o n that is now in the Capitol rotunda, was the gift ofUriah P. Levy, an officer in the American navy.

And thou shalt command the children of Israel, that they bring unto fhee pure olive oil beaten for the light, to cause a lamp to burn continually. In the Tent of meefing, without the veil which is before the testimony, Aaron and his sons shall set it in order, to burn from evening to morning before the LORD; it shall be a statute for ever throughout their generations on the behalf " of the children of Israel.

Judah Touro, the American Jewish philanthropist, who gave a good deal of the money for the Bunker Hill monument, and who also was responsible for the beginning of the development of the new Jerusalem, outside of the Old City, fought as a soldier under Andrew Jackson at New Orleans. *

+

*

A gentile, Warder Cresson, got an appointment from President Tyler as Consul to Jerusalem, so that he might facilitate the rebuilding of the Jewish Homeland. Cresson, who later became a convert to Judaism, helped establish the first Jewish agricultural colony in Jerusalem's Valley of Rephaim.,. *

*

.

*

•

Abraham J o n a s , who had come like Lincoln from Kentucky to Illinois, presided at one of the famous Lincoln-Douglas debates in Quincy, I1L When Lincoln came b Quincy, he always hung around Jonas's office. *

•

•

«

•

.

•

Joseph Seligma.., who helped float the first Union bonds in Eurdpe in the Civil War, is said to have helped U.S. Grant get the appointment to the top com(Continued on Page 36. )

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VERSE 20

T

HIS LAMP, which has hung in synagogues all over the world since the origin of Hie Bible itself, is an inspiring symbol of the profound, unceasing faith of a great people and their untiring efforts toward a better tomorrow.

In thirty scattered lands, this lamp of faith burns with the same inspiration "for all those on whom its light falls, be their place of assembly a synagogue of stone or a tent of goatskirt. It has been so through the ages.

We need look no further for a better symbol for the uncertain times today than faith like this . . . the knowledge that man, with the help of God, can solve his own problems . . . that, lasting peace tn the world will come to us only when the principles of charity and justice govern the.actions of man.

May this new year bring the answer to prayers of man of all faiths for a peaceful solution of the world's problems . . . that Rosh HashanahWill be recorded as the beginning of a new era for man . . . that within it he will reach a greater dignity through a more complete realization of the purpose for which, he was intended.

342-2142

New Year1* Kdillon — THE JEWISH I'KKSS — Itosb Hanhtuuh 5TH

Page Twenty-four

Tiniritilay, Si-jilfiuUer IV, llKi.1

Bar and Bas Mitzvah List Bar Mitzvah Celebranls Harlan Abrahams Richard Abramson Robert Beber Alan Bernstein Jeff Bernstein Mark Boasberg Howard Borden Wayne Brett Larry Cackiu Edward Cohen Gary Colick Abe Erlich Jimmy Feintech Ira Fox Robert Frank Bruce Carets Jerry Gere-lick Ricky Gilinsky William Gilinskv

Todd Greenstone Robert Guss John Ilobennan Robert Jacobson Barry Kaiman Lynn Kaplan Gary Katelman Jerry Katskee Larry S. Katztnan Richard Kavich Mark Klein Robert Kutler David Levin Andy Libcrman Marc Lipinan Michael Meiches Daniel Milder Michael Miller Larry Newman Alan Parsow Michael Pellman

Steven Perelman Jeff Perimeter Perry Ratner Jerry Raznick Howell Richard David Rifkin Marc Roffman diaries Rosenberg Alton Ruback Bruce Schneider Steven Schmneister Eddie Shrago Martin Shukert Steven Simons Jack Slosburg Gary Soircf Richard Sophir Marc Sorkin William Steiinvart Terry Wiseman Ronald Wolfson

Youth President: Lawrence Bait Vice-president: Harold Bordy Secretary: Marc Kaplan Treasurer: Claudia Colin

Bas .Mitzvah Celebrants Barbara Fox Sue Friedman Ellen Halprin Naomi Kuttner Judy Lincoln Susan Malnove Laurie Nogg Lynn Nogg Sonja Rothkop Shari Ruback Nanette Schulman Julie Simon Carol Simoivs Elisse Stern Cathy Wigodsky Karen Wmlroub

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ISRAEL BIRTIIRATK DOWN; AKAB KA'J'K RISKS Jerusalem — Israel's Jewish birthrate fell by one-third during the past decade, while that of the Israeli Arabs rose by about 10 per cent in the same period.

Organization Presidents AZA No. 1: Mclvin Cohen AZA No. 100: Joel Erman Chaim Weizmann AZA: Randy Endelman BBG Ediar: Frances Hornstein BBC Hevra: Barbara Chudacoff BBG Ner Tamid: Paula Magzamin EBG Rohanue: Ellen Zelinsky Rayim: Stuart Smith

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New Year's Edition — THE JEWISH FRKSS — Itosli Hashanah 5724

Page Tn'enty-flvs

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New Yesr'n Edition —THE JEWISH

Page Twenty-sli

Best Wishes to Our Many Friends and Customers The

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l'KKSS — ItosU

A Talmudic Tale The Talmud lells how a nama saved a great rabbi. Rabbi Meir stopped at an Inn—there was no other hotel in the place— where the Innkeeper was reputed to be an associate of robbers.

Before the break of dawn, the Innkeeper awoke the rabbi, saying he had better hurry to catch the next wagon. But Rabbi Meir understood his motive. In the dark, he would lead him to his fellow brigands, who would rob him. So the r a b b i said he couldn't leave as yet, he WLS waiting for his brother, Kitov.

Every few minutes, the Innkeeper would arrive, but the rabbi would say, "No, Kitov hasn't come yet."

When it was fully light, the rabbi a r o s e . The Innkeeper said, "But your brother Kitov isn't here."

"Oh yes, he is." said Rabbi Meir. "It is written in the Bible.

And God saw the light and said, Ki Tov, It is good."

THREE CANTOKIALGROUPS UNITE Chicago — Three cantonal groups, the Jewish Ministers Cantor's Association of America and Canada, Cantors Assembly of America, and the American Conference of C a n t o r s , have formed the Council of American Cantors.

Thursday, Srpit-mlier 19,

Huslmnah 5721

Ludwik Natanson, a Jewish physician of Warsaw in the nineteenth century, was one of the leading medical figures in that

city's history and served as of the Warsaw Medi' cal Society. (J1A)

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Thursday, September 10, IOC3

New Year'* Edilfon —TIIK JEWISH PRESS —Kosh Haslianah B724

Page Twenly-sevea

Israel imported a total of $201,500,000 worth of goods from the United States in 1962, a 28 PARENTS—SONS

Mr. and Mrs. Benny Abralimson Mr. and Mrs. David D. Beber Mr. and Mrs. Edward Belgrade Mr. and Mrs, Tcrrance Bernstein Mr. and Mrs. Albert Bloch Mr. and Mrs. Elliot B. Brown Mr. and Mrs. Marvin Chernoff Mr. and Mrs. Robert Epstein Mr. and Mrs. Maynard Finkle Mr. and Mrs. Phillip Fox Mr. and Mrs. Manny Goldberg Mr. and Mrs. David Goldstein Mr. and Mrs. Nelson Gordman Mr. and Mrs. Bernard Greenberg Mr. and Mrs. Coleman Greenberg Mr. and Mrs. Martin L. Greene Mr. and Mrs. Herbert Kaiman Mr. and Mrs. Zelik Karpman Mr. and Mrs. Delmar Klein Mr. and Mrs. Marvin S. Kohl!

Mr. and Mrs. Martin Korman Mr. and Mrs. Abraham Malek Mr. and Mrs. David J. Meyers Dr. and Mrs. Daniel Miller ' Rabbi and Mrs. Norman Mussman Mr. and Mrs. Allen Passer Mr. and Mrs. Michael Platt Mr. and Mrs. Bernard Polikov Mr. and Mrs. Sheldon Rips Dr. and Mrs. Z. Gordon Rips Mr. and Mrs. Jerry A. Rosen Mr. and Mrs. Marvin Sadofsky Mr. and Mrs. Millard R. Seldin Mr. and Mrs. Martin E. Sophir Mr, and Mrs. Arthur Paul Stein Mr. and Mrs. Steve Swartz Mr. and Mrs. Stewart Tully Mr. and Mrs. Martin Warren Mr. and Mrs. Sidney Wertheim Mr. and Mrs. Leon Wintroub

Mr. and Mrs. Warren Wolpa Mr. and Mrs. Seymour Zoob

per cent increase over the total American exports to Israel ill the previous year. (JTA)

Best Wishes for a Happy and Prosperous New Year

PARENTS—DAUGHTERS Dr. and Mrs. Julian J. Baumel Mr. and Mrs. Edward Blend Mr. and Mrs, Louis A. Brown Dr. and Mrs. Oscar Carp Mr. and Mrs. Michael Erman Mr. and Mrs. Dean Frankel Mr. and Mrs. Harold Franklin Mr, and Mrs. Edwin Gorelick Mr. and Mrs. Joel Helfman Mr. and Mrs. Lewis Izenstat Mr. and Mrs. Roland Kahn Mr. and Mrs. Julius Kaplan Mr. and Mrs. Joel M. Katleman Mr. and Mrs. Kevee C. Kirshenbaum Mr. and Mrs. Donald Klein Mr. and Mrs. Jerry Krupinsky Mr. and Mrs. Mike Laser Mr. and Mrs. Martin J. Lehr Mr. and Mrs. Harry Lutz Mr. and Mrs. Richard Martin Mr. and Mrs. Maurice S. Meiches Mr. and Mrs. Charles Monasee Mr. and Mrs, Milton A. Moskovitz Mr. and Mrs. Donald Nogg Mr. and Mrs. William Novak Mr. and Mrs, Sidney Rosenblatt Rabbi and Mrs. Michael Sanders Mr. and Mrs. Ted Seldin Mr. and Mrs, Melvin Solotorovky Mr. and Mrs. Marvin L. Steinberg Mr. and Mrs. Max Stoller Mr. and Mrs, Clark R. Swartz Mr. and Mrs. Floyd Turkel Mr. and Mrs. Kenneth Weiner Mr. and Mrs. A. Richard Weiner Mr. and Mrs. Harold Weinstein Mr. and Mrs. Aaron Wolf

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A Woman of Valor 1

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by Ruth Morris '"She died on a Tuesday on Tishri 4, 1637. Her death augmented Jewish sorrow; that crown of the people has fallen and the provider of the poor is gone; her death compares with the candles of the Menorah, broke and extinguished. Her equal is not to be found, among w o m e n .

Kings bowed their heads and princes bent their knees before her."

So reads the inscription on the tombstone of a Polish woman of great beauty and wisdom, buried in the Jewish cemetery in Lemberg. Not many know of her life.

subject of litigation. She finally lost her nerve and became discouraged. Her many enterprises began to suffer, her influence waned and she became nervous and irritable. Soon afterward she fell sick and died. She survived her husband 2!) years.

How h i g h l y Rose was esteemed can be gleaned from documents in the old archives in which Jews were designated as "infidels," but Rose is spoken of with the prefix "Lady," a title applied only to Gentile nobles.

Her only son, Isaac had the title

of "royal subject." In his relatioas with the p e a s a n t s and Jews, he kept himself aloof as a genuine noble.

A few days after his mother's d e a t h , he was condemned to death by the Radam court for his failure to carry out a contract which he had made with the government. But the death sentence was never carried out, for Isaac fled and kept in hiding.

He was never heard of again.

Thus endeth the story of "The Golden Rose." (Standard Failure)

New Year Greetings to

Golden Hair

Every heartbroken Jewess in her hour of distress has come to her grave to pour out her sorrow. The great woman beneath the monument was known as the "Golden Rose." When she was young, she had a head of silken golden hair that glistened like gold in the warm summer sun.

When she married Nachum ben Isaac, she submitted humbly to have her long shimmering hair cut off as was the custom in Poland and other European countries. But not only because of her silken tresses was she known as the "Golden Rose;" but because she was a generous helper to every person in need.

And the name stuck to her during all her life and even after her death. So deeply was her kindness and generosity rooted in the hearts of many people that they found relief in the tears they shed over her grave.

But she was not only a woman of exceptional beauty, she also was clever and astute in her important business dealings. Her husband, Nachum ben Isaac was engaged for years in complicated litigation with the Jesuits over a beautiful s y n a g o g u e which Rose's father had built.

During all his life, Isaac had extensive business relations with the Polish nobility.

. » < # • •

When her husband died, Rose courageously continued his business and through her rare business acumen, she amassed a considerable fortune.

Rose Wields Great Influence Owing to her great wealth and rare beauty, she gained considerable influence with the nobility and the clergy. She also stood in great favor with the Lemberg starostea, Mnizik, who possessed great political power.

Through her close connections, she was able to intercede in court in behalf of her fellow Jews.

The Polish Government had built many granaries in a number of cities and the tradesmen had to pay toll for their use.

Rose held the license for the coveted toll gates in the Lemberg region under lease and r e a p e d considerable income from the project..

Many of the nobles were at her mercy for she held mortgages on their estates and she thus became the owner of numerous important estates and forests. Although at that time, Jews were not permitted to deal in land and the magistrate protested, she was allowed to keep a large tract of land the starostea had given her.

She also went to Warsaw and pleaded the cause of the synagogue before the king. So eloquent-washer plea that the king directed the magistrate to find a place for the Jesuits and ret u r n e d the synagogue to the Jews.

Decline and Fall As Rose advanced in years the more beautiful she grew.

The clergy, the nobles and the Btarostea vied with one another in seeking her favor. It was obvious that because of their mad desires, they enabled her to make a fortune in her many enterprises.

Everything went well with her until she became hopelessly and helplessly Involved in a large transaction, which became the

Thursday, September 19, 19C3

New Year's Edition —THE JEWISH PKESS — Rosh Hashanah 872*

Page Twenty-eight

m,m Our Many Friends The Mediterranean Restaurant

(Continued from Page 12.) tors. The aim is tolerance. It has been shown that one of the most effective ways of fostering tolerance is for various groups to play together, in other words, to spend leisure time together.

People with side curls wear"funny," but so are elderly bish-

ing long black garbs may Iw ops with spindly legs wearing white gaiters.

"Once you know what it is all about, you don't notice it," an East Ender said the other day.

The great thing about the East End is that "strange" peoplo are not noticed there. (JTA)

GREETINGS—

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Thursday, September II), J983

Year1* Kditlon —THE JEWISH PRESS — K»sh Ifashanah

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by David Schwartz Want to learn Hebrew? The easy way is to become a childCongressman Ogden Reid was Ambassador to Israel for a relatively short time, but his children, he says, continue to greet him in.the morning with "Boker, Tov" instead of "Good Morning." They speak a good Hebrew.

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Omaha's Newesf Downtown Motor Inn Between 15th And 16th on Fa mam

Dr. Joseph J. Schwartz, vicepresident of the Israel Bond organization many years ago, was editor of a mathematical journal, (Not really such a gipat difference from the present, as he is still dealing with figures) •

cxporL of minerals is injf greatly as production txI>aiuls with the aid of Israel Bonds.

A lireclc ship is shown hnre at Klath port, which Israel lionds helped to build, beiiiff loaded with yninrrals for Rliipment. .Customers for Israel's mineruls include many

- The J e w i s h Community of Northern Ireland, which dates back to the eighteenth century, numbers some 2,000 persons.

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of the countries of Asia and East Africa whose trade with Israel is channeled through Klath. Amone the natural resources now bfiiiR exploited by Israel arc oil, copper, phosphates, potash, bromine, gypsum, iron, glass sand and kaolin, with production growing rapidly.

Edinburgh — Slialom LeVin, noted educator, is serving as president of the International Federation of Teachers Associations.

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Theodore Herzl was hopeful that the establishment of the Jewish State might lead to the establishment of independent colored states, also, and so solve the negro problem. He thought that Jews more than any other people could understand the plight of the negro.

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Edna Ferber was so disappointed in the first book she wrote, she refused to send it to a publisher, but her mother, without her knowledge, sent it.

It proved quite a success. . •

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Harry Simonhoff, who has turned out five or six books of Jewish histories and essays, is soon to have a work of fiction published. The p u b l i s h e r is Yoseloff. Now living in Florida, Simonhoff was a member of the South ,Carolinr. legislature. His father was cantor in the Charleston synagogue, and he had a b e a u t i f uA voice. There was another Southern cantor who had a great voice, I thought, Lubell of Atlanta. Both of them should have been on records.

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Speaking a b o u t art, Ciry Grant is a great admirer of the art of the Israeli painter, Reuben. Art is enjoying a boom in Israel. There are two Israel artist towns, Ein Hod and Safad, and every empty, store in Tel Aviv of late seems to be turning into an art gallery,

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James Waterman Wise, son of the great Stephen Wise, now lives in Paris and is an ;irl dealer. (After all, there is a kinship between art and religion Heine maintained that Moses was a great a r t i s t , but he worked fashioning a people, instead of dead clay.)

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Madison, Wis., One hundred and forty persons were taking courses in Hebrew and Semitic studies conducted by Prog Mon-

Israel's Tourist Figures Are

Expected to Hit 200,000 Mark

By JOSHUA H. JL'STMAN The ;rael Governinetit Tourist Cj.poration lias now published its annual report for the year 1962—a bulky document crammed with interesting facts and figures which, besides the central fact of the constant and rapid growth of the number of tourists visiting Israel, also reveals the complex elforts that go into the development of Israel as a tourist center.

15 Per Cent More in 19G2 In 19G2, the number of incoming tourists increased by 15 per cent, totaling 18.'),701. as compared with 159.024 in 1901. In the current year, the number is expected to be .veil over 200,000.

The increase of the tourist traffic to Israel over the past years has been proportionately greater than the increase in international trends of tourist traffic. While in other countries, the annual increase recorded was from 6 per cent to 10 per cent, in Israel, during ilie period 1958-1962, it reached 27 per cent.

The number of tourists that visited Israel between 18C0-1962 was equal to the total number that arrived during the entire period from 1948-1959. During the years 1959-1% 1. the tourist traffic actually doubled, rising1 from 83,614 in 1!)59 to 159,624 in 19G1.

In the last few years, tourism lias been playing an important part among Israel's export items as an earner of foreign currency. In 19G2. the total income from tourism currency was $33,000,000 (excluding the earnings' of Israel's national carriers, El Al and Zim.) From the point of view of added value, tourism takes first place among Israel's export items, coming before citrus and its by-products.

Summer Camps Plans have been completed for the establishment of a number of summer camps in Israel's national forests. A number of additional guest houses have also been opened in communal settlements (kibbutzim) in various parts of the country. There are also 15 hostels run by Israel's Youth Hostel Association.

International Events Another significant development is that of the growing number of international events being held in Israel. Close to 3,000 delegates from 30 different countries took part in 24 conventions devoted to religious and scientific matters, agriculture and economics, architecture and music, including the M u s i c and Drama Festival, which has now become an annual event.

At present, there are available close to 8,000 rooms in Is-

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rael's hotels, as compared with 7.000 in I!)(i2. It is envisaged that the number will grow to 10,000 by 1905 for the XSO.OOO tourists expected to come in that year.

Another field which is being given much attention, is that of training professional manpower.

In I!)(JI, four special schools were established, including a Central Hotel School, a two-year Hotel Management Course, a school for guides, hostesses and Dr. Moses 0. Tcndler information and travel office clerks. Students who attend Combines Careers tourist guide courses receive Dr. Moses D. Tendler, associ400 hours of instruction and are ate professor of biology at Yerequired to take part in 40 shiva College, the undergraduate school of arts and sciences for studv tours. (JTA) men at Yeshiva University, and lecturer in Talmud at the Uni 80,000 FOR RESEARCH versity's Rabbi Isaac Elchannn Tel Aviv—The United States Theological Seminary, is com Vocational Rehabilitation Ad- bining successful careers as a ministration has awarded a re- rabbi, bacteriologist and teachsearch grant nearly $80,000 to er. the Israel Foundation for InfanDr. Tendler recently, attained tile Paralysis, the Hebrew Uni- world-wide recognition for his versity-Hadassah Medical School research work on the developand National Insurance Insti- ment of new antibiotics and tute. anti-cancer agents.

soor at the University of W_s cousin. Three hundred were laking the courses by correspond deuce

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salt unless he believes in,him- job for you to start these High Holy Days. Not the biggest conself. I do—implacably.

So did Chazzan Yaakov Reiss, gregation, but not bad. Atlantic head of the placement bureau at City Synagogue. Altantic City, the seminary at which I had just Ohio, of course." completed my cantorial studies, To Atlantic City, O. as he sent me out on my first "Sure. Well it is a curious asigmnent. name, isn't it, for Ohio? Seems From Rnlph lo Pinchas it was settled by some people "You're good, Pinchas," he who originally came from Atlansaid, "real good.' ' My name is tic City, New Jersey. Nostalgic, really Ralph, but Chazzan Yaa- you know." kov Reiss said whoever heard "Hmm, f said. "Not to be of a chazzan named Ralph, so about a spiritual experihe decided that professionally I worldly ence, but what does this trip should become Pinchas Polin. pay?" ' ' • Actually, my Hebrew name is 'This is a pretty good one, "I am Good' Reuven, but I guess Pinchas is I am, of course, a full-fledged more alliterative w i t h Polin. Pinchas," said Chazzan Reiss. professional cantor. How much Anyway, a rookie chazzan does- 'Seven hundred and fifty. That's I get paid, or how I gel p a i d - n't argue with Yaakov Reiss, so not half bad for a beginner. Less - commission, of course. well, that's part of my story. here I am, or there I was.

That was fourteen years ago.

But I am a professional, and I "Pinchas," said Yaakov Reiss, am good—very good. I say this 'some day you'll be a great can- Seven-fifty for a beginner wasn't factually and without immodes- tor. You have the voice for it. too bad. Less commission, of ty, for it is my firm belief that All you need is practice and ex- course. no chazzan can be worth his perience. And 1 have a good Chazan Reiss shok my hand.

"Your first job means a lot.

Give it everything you've got.

Good luck, Ralphie." He patted me on the head.

I admit, I'm a little on the short 1side. But I wish people would stop patting me on the head. Even now, fourteen years to Our later, I wish people would stop patting me on the head.

Jewish Friends Train, Two Buses Carrie Rosh Hashanah, I was in Atlantic City, Ohio. I had to take a train and two buses, but I made it.

Atlantic City, Ohio, did not have a very large Jewish community, but they had a rabbi, 10th and Harney Streets 344-4123 Harry Hirsch, and a very nice little synagogue. And they had Nate Kofman.

Nate Kofman met me at the bus on Erev Rosh Hashanah.

"Hah! Cantor Polin. Glad to see you. You know, I never hired a • chazzan before without hearing him first. But we had one hired, from he got sick.. Yen, I bet he got sick. I bet he got a better job.

So I hired you on the telephone, didn't even hear y o u r voice.

Seven hundred and fifty! You Members look pretty small for seven hundred and fifty. Well, Reiss said New York Stock Exchange you were good. You better be!"

Taken aback though I was by and this outburst, I said courteously, "Pleased to meet you, sir. I will Other Leading Exchanges certainly endeavor my utmost to be worthy of your trust and Room 100, Service Life Bldg. confidence." I essayed the most resonant tones I could manage into my speaking voice to conA short slory by Sholom Stalman Let me" tell you, it's tough to be a chazzan. I speak without bitterness, for, after a rather bumpy initiation, the years or times or the tides have been kind to me; but rather with sympathy for those of my brethren whose positions may not be as secure as my own, and who each year face the High Holy Days with uncertainty and trepidation. At least they do if their experiences have been anything like my own first year as a professional cantor.

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vey the impression of cantorial excellence.

"Yeh," said N a t e Kofman.

"You'll stay at my house. Rabbi Hirsch eats by me too, I'm kosher, and he's single. I pay the rabbi. I feed the rabbi, I pay the chazzan, I feed the chaznan, you might as wel know from the start I'm the Atlantic City Synagogue, nobody else. I built the Shul, I pay the bills, and there's nobody but me you have to satisfy. But me you have to."

"Yes, Sir!" "Yes, sir,' was all I could think to say.

We arrived at the Kofman dwelling, a residence that added exclamation points to Nate Kofman's self-description. There I met Rabbi H a r r y Hirsch, a young man not much older than myself, beginning bis s e c o n d year in the pulpit of Atlantic City Synagogue. "Hi, Polin," he (Continued on Page 32.)

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Thursday, Se|>tem!>er

Neir *>ar'» Kditlon — THE JKWISIf PICKSH — It..»h Ifa»h»aah &1U

Page Thirty-two

Call Me Lafe for (Continued from Page 31.) greeted me. "Glad to have you aboard."

"Glad to be aboard." I said, just as nautically, if not originally. "How's everything here?"'

"Great," said Rabbi Hirsch.

"Just follow my lead, and you won't go wrong. I'll keep you on the right path in Sluil "and with the right fork at dinner.

Hah!" "Hah!'' I echoed. ••Hah. hah!"

That evening I stood before the congregation of Atlantic City Synagogue. I gave everything I had to the cantorial renditions of Rosh Hashanah Eve. Atlantic City is a Conservative synagogue and the cantor faces the congregation. Things being what they are today in American Jewish life, I had been trained on a convertible, revolving basis—that is I learned to face either the ark or the congregation as the situation demanded. This, however, was my first actual experience facing the people. In a sense it was rewarding, for I read approval and appreciation in many faces.

The face of Nat Kofnian. president and gabi of the shul, seated behind me on the pulpit, was visible only in fleeting glances.

It was inscrutable.

Dinner at Kofmans It was not until we sat the dinner table in th Kofnian home that Nate Kofnian u t t e r e d a word of judgment. We sat at the festive table in the large dining room, the atmosphere of Yomtov—enhanced by Mrs. Kofman's—or some unknown cook's —fine culinary hand. Nate Kofman's over-expansive hospitali-

ty counterpointed by his only daughter Ruthie's meek silence, and Rabbi Hirsch's deep interest in the food rendering him seemingly oblivious to all else.

••Well,' Nate K of m a n pronounced. "Rabbi, you preached a good sermon. Good good.

Long as you keep listening to me, I'll keep telling you what to say, we'll be all right, all right.

And you, young Cantor, you got a nice voice. Nice. A little too dragged out, maybe; People get tired of sitting, you know.

But you davven real nice. Real nice, yeh."

"A Beautiful Daughter"

'•You have a very beautiful home, Mr. Kofnian, sir," I blurted. "And a wonderful cook for a wife. And a beautiful daughter."

Nate Kofman looked pleased.

"You are welcome to the hospitality of my home. And my wife's cooking. But Ruthie is engaged to Rabbi Hirsch."

Rabbi Hirsch looked up briefly from his food, smiled and nodded vigorously, Nate Kofman mused, "With my money, she could've had at least a doctor, but you know, young love and all that stulf."

"Oh certainly, sir, Mr. Kofman," I said.

"Oh, Daddy!" said Ruthie.

Rabbi H i r s c h s m i l e d , shrugged, and went back to his gefulte fish.

On the morning of the first day of Rosh Hashanah, I sat side by side with Rabbi Hirsch on the pulpit. "Well, now, just follow my lead, I'll tell you what to do and everything will come

off just fine," whispered tha rabbi.

"I heard you the first time," I whispered back.

As the Torah was removed from the ark, N a t e Kofnian sidled over to me from the president's chair on the other side of the pulpit. "Now you just listen to what I tell you, and what the rabbi tells you, and everything will come off just fine." he whispered. , "Yes, sir," I whispered back.

'Hurry Up Uie Musal' I sat r a t h e r impatiently through Rabbi Hirsch's sermon, which I timed at 40 minutes. Finally, the rabbi returned to his seat, looking pleased with himself, and signaled me to continue with the Musaf service. He glanced at his watch. "Oh, my, we're running late," he whispered. "You'll have to hurry up the Musaf a little, cut a few corners." .

I continued with the service, not cutting any corners. Facing the congregation, I could see all the faces except those of the rabbi and Nate Kofman, seated behind me. Perhaps I only imag-

ined that I felt two pair of eyes boring into my back.

Seated once more at the Kofnian dinner table, we were barely into the appetizer when Nate Kofinan got down to business.

"Young Cantor," lie said, "you sing good but you don't listen too good. Rabbi told you to cut down the service a little, it's like I would tell you to cut down the service a little. You cut down

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the service a little, see?'1 "Oh, Daddy!" said Ruthie.

I perpared to defend myself.

•With all due respect, sir, Mr. Kofinan," I said, "there is a prescribed service in the prayer book, which I simply follow. I am certain Rabbi Hirsch would not condone deletion of any part of the prescribed service."

(Continued on Page 33.)

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(ContinueJ from Page 32.)

'Not So Much Gorgling' ''Poof!" said Nate Kofman.

"Nobody's asking you to cut anything out. Just have to hurry it up a little. Not so much gorgling. People don't like to sit around in shul until 2 o'clock.

They like to davven and get home and eat."

"Oh, Daddy," said Ruthie.

Rabbi Hirsch nodded vigorously. "One hundreds per cent right!" he exclaimed.

"You better be quiet yourself," said Nate Kofman. "I'm coming to you, too. Forty-five minutes a sermon is too much. Tomorrow, half an hour is plenty, and I coul settle for twenty minutes."

Rabbi Hirsch fidgeted a little, and said nothing.

Nate Kofman continued. "A shul is like a business, you get to give the people what they want. Where do you think I would be today, if I didn't give the people what t!iey want? A manufacturer puts out a product, like I put out Kofmanite.

It's got to be good, the people got to want it. The people like Kofmanite. Else how do I stay in busines in competition with DuPont nylon? And money I'm iraking, I think you see."

Rabbi Hirsch obeyed orders.

The sermon concluded promptly in twenty-nine and one-half minutes. I began the Musaf s ^rvice, reluctantly paying heed to Nate Kofman's instructions. I hurried along more than I liked to.

1 minimized the gorgling. As I was about to begin one of my favorite—and best preparedpassages, Rabbi Hirsch lapped we on the arm. "You can skip the singing on this one," he said.

"We'll read it responsively."

Well, they read it responsively, but before the rabbi could announce another page number, I leaped in and chanted the passage completely and with full justice, completely ignoring any dark looks that may have been thrown in my direction . from-either side of the pulpit.

From then on, I gorglcl, just as much as possible, for the balance of the service, throwing caution to the winds. The service ended even' later than on the first day of Rosh Hashanah.

• "You Didn't Listen" As before, the dinner table became the forum for discussion of the morning's events.

Rabbi Hirsch looked out of the corner of his eye at his host, and then i n t o n e d severely, VPolin, you didn't listen to me, I gave you strict instructions.

I even cut down my own sermon so you would have more time, and this is the thanks I get."

Oh, Harry," said Ruthie.

The rabbi is right," said Nate Kofman. "I am trying xo be real patient about this, young Cantor. But you got to learn to listen."

"Oh, Daddy," said Ruthie.

"I'll tell you what,". I said bravely. "Rabbi, suppose I don't tell you how to^preach, and.Mr, Kofman, sir, suppose I don't tell you how to make Kofmanite, and suppose the two of you don't tell me how to davven."

Nato Kofman broke into a wide.grin. "Hah! That's what I like! A young man with spirit!

So I can break it. You listen to me, young Cantor. You had your fun, 0. K. But you better start l i s t e n i n g , because I

Page Tliirfy-fliree

New Year's Edition — THE JKWISII l'JtKSS — Rosh Muslianali 5124

still make out the c h e c k s .

Kippur you'll come back you can have a good time. Nobody is in a hurry. We got all day.

Gorgle all day long. Only one thing you remember. When it's time to finish, it's time to finish. Yom Kippur is over when it's over, not one minute longer. I fast all day, but one day, not two days. I've been very understanding with you so far, but I'm not understanding with anybody about Yom Kippur running late. So remember!"

"That's reasonable enough," I said. I left for home following the holiday, and returned to Atlantic City for Yom Kippur full of good intentions.

Kol Nidre went well, even though J felt there was a surfeit of responsive readings. Rabbi Hirsch enjoyed his sermon thoroughly, I gorgled.

As we walked home following the service, he was full of the spirit of forgiveness. "Young Cantor, you davvened good.

Just remember what time is quitting time tomorrow, we'll forget all the bygones. I'll even hire you back for next year.

More money."

Yom Kippur day seemed to present no problems. Shachris went smoothly. Rabbi Hirsch's sermon was, I must admit, interesting and pertinent, and my Musaf rendition was, by popular opinion with which I dare not disagree, superb. Nate Kofman made a number of trips to my side to remind me that quitting time was quitting time, and that 1 should please bear it in mind.

The hour of the closing service arrived. I pride myself especially on my Neilah, and nothing, not even responsive readings, could spoil it. As I prepared to begin, Nate Kofman walked over to me once more.

"Remember!" he said, "I remember, I remember, don't worry," I replied.

"0. K.' he said. Then he had to give vent to his last worry.

"You better. Because if you don't, by golly, if you are one minute late, no check. Not one penny!" And he patted me on the head.

I said not one word'to Nate Kofman and began the Neilah service. I have never davvened a better Neilah. Also, I doubt if anyone has ever davvened a longer one.

As darkness approached, Nate Kofman and Rabbi Harry Hirsch became ijjore and more nervous.

Each made trips to my side.

Suggestions became pleas, pleas became threats. Nothing de-; terred me. Among the congregants, looks of puzzlement gave way to those of annoyance. As darkness came, many left the synagogue. Others glowered at me openly. Only Ruthie Kofman's face showed no anger.

She, strangely, was laughing.

Finally, one hour after dark, I raised my v o i c e in the last wods of the closing prayer, and lifted the Shofar to my lips for the Tekiah that signified the ending of the Day of Atonement.

Nate Kofman approached roe, positively livid with rage. "You did it, boy. You fixed yourself.

Nobody does this to Nate Kofman. Not only you'll get no check, but I v/ill personally see to it that-you'll never davven in another shul."

One thing about Nate Kofman, he means what he says. I never did get paid for trose High Holy

NEW YEAR GREETINGS from

Days. And I suppose you would have to say he was right all the way, because I have never davvened_ in another shul.

No Pay I have davvened, though, in Atlantic City—for all the High Holy Days and all the Yom tovim and almost every Sabbath for the past fourteen years. Of course, I don t get paid, but then I don't really need the money.

You see, I am first vice-president of Nate Kofman, Inc., makers of Kofmanite. Nate, once a manufacturer, is now an industrialist, and his first vice-president gets paid pretty well.

Of course, Nate is sometimes a little difficult to deal with, but whenever he gets out of line, I simply drag out the Neilah service—not seriously, just an extra fifteen minutes or so, and he learns to respect me all over again. During these past fourteen years in Atlantic City, have seen seven rabbis, including Harry Hirsch, come and go.

But the chazzan, really a very good one even if he doesn't get paid, stays on.

You see, Rabbi Hirsch didn't marry Ruthie Kofman.'I did.

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Thursday, Sf|>trml»er 19,

200 Years of the Tour® (Continued from Page 4.) quisite artistry. Of the three 200 years ot exposure to the suniate skill, he applied his silver breast plates hang on the elements, w o u l d be severely great talents to his assignment scrolls, one was made in Gali- damaged in the process. The and succeeded in erecting a syn- cia. Poland about 200 years outside walls of the Synagogue agogue of outstanding beauty, ago, and the third was fash- have been painted yellow ochre dignity and impressiveness. ioned in America a b o u t 7U and the doors and w i n d o w Imported English ISiicK years ago. The latter is of beau- frames chocolate brown.

The Synagogue, built of brick tiful design, having twelve semireduce the fire hazards, imported from England, stands precious stones, with the name theTofurnace has been removed at an acute angle to the street. of one of the twelve tribes of from the basement and placed This is because of the desire" to Israel engraved u n d e r each have the Holy Ark facing to- stone, simulating the breatplate in a specially constructed vault wards the East, towards Jeru- worn by the High Priest of Bibli- in the Synagogue grounds. Pews which were put in about fiO years salem. cal days. ago have been removed and The interior architecture is of Above the Ark is n beautiful Windsor settees and chairs, Illth classical colonial style, incorporating some features of tradi- painting on canvas of the cap- century reproductions, h a v e tional Spanish Portugese syna- tions in Hebrew of the Ten Com- been installed instead. About 20 gogues. Some similarity is evi- mandments. At one time, it was coats of paint have been redent between the Sephardic Syn- believed that Gilbert Stuart was moved to determine the color agogue that was erected in Ams- the artist. But. during the cur- of the first coat of paint that terdam. Holland in I(>7f> and the rent restoration program, the covered the woodwork of the inSynagogue in Newport. Rhode canvas was taken down for terior. As a result of the investiIsland, particularly in the seat- cleaning and the words 'Benja- gation, the Synagogue is now ing arrangement and in (he im- min Howland.. Pinx. lf!2!i." were painted a warm grey. A carpet discovered -Hched on the frame has been laid both in the men's posing columns.

The columns which support on the back. Howland was a section and in the gallery, so as the women's gallery and the ceil- clerk in the city of Newport to blend with the color of the ing are 12 in number and sym- for manv years, and a man of woodwork. bolize the 12 tribes of Israel. The many talents.

In the course of two centuries, upper columns are Corinthian Washington's Mrssage (he candelabra had b e c o m e and the lower ones Ionic, each During George Washington's black from accumulated grime. one being made out of a solid visit to Newport in 17HI. a town At the suggestion of the National tree trunk. meeting was held in the Syna- Park Service they were restored Dr. Ezra Stiles, a Congrega- gogue. In 1970, Washington was to their original brass lustre. tional Minister in Newport and the recioicnt of an address by The restoration program.is alpresident of Yale University, Moses Seixas, warden of the noted in his writings, that the Synagogue. In reply, Washing- most completed. It is hoped that only furniture in the Synagogue ton sent the famous letter "To the few remaining items that at the dedication, in !7fi:j. was the Hebrew Congregation in re quire attention will be comthe waiascoating around the Newport. Rhode Island" which pleted by the rededication of walls. This was adequate seating since has become the classical the Synagogue in D e c e m b e r for a congregation that num- expression of religious liberty. 19G3. Two houses nearby will bered, at that time, about 110 In this letter. Washington wrnie. be razed and a park created souls. "for haopily the Government of which will show off the SynaSuspended from the center of the United States which gives gogue in a beautiful setting. the ceiling is a twelve-branch to bigotry no sanction, to perSince it was declared a Nacandelabrum. What appears to secution no assistance, requires tional Historic Site in IJM6, tens be four monk heads can be only that they who live under ol thousands of people h a v e clearly seen at the base of this its protection should demean visited the Touro Synagogue. Incandelabrum. Four other small- themselves as good citizens in dividuals and groups of all faiths er brass candelabra are sus- giving it on all occasions their have been i n s p i r e d and impended from the ceiling forming effectual support." pressed by the simple, yet maa rectangle around the twelvejestic beauty of this historic Historical Silo branched one. These candelabra In 11M(> the Touro Synagogue House of God. On Sunday afterwere the gifts of individuals as noons throughout the year, and were the four tall brass candle- was designated as a National every day except Saturday dursticks on the railing in front of Historic Site by the U n i t e d ing the summer months, guides the Ark and the two on the bal- States Government. This does are present who give informaustrade of the Bimah. The Ner not mean that the government talks on the historical backTamid, the eternal light, was the pays for the upkeep of the tive Synagogue. The gover n m c n t ground of the Synagogue. gift of Samuel Judah in 1705.

Eisenhower, Visitor does, however, send architects Charity Iloxcs President Dwight D. EisenOther gifts to the Synagogue and engineers to make periodic hower visited the Synagogue on Include the two charity boxes inspections and to determine the first day of Rosh Hashanah that are affixed to the two col- whether the building is in good on September 15, 1958. He sat umns at the entrance, and a repair and structurally sound. on the raised pew reserved for clock which is mounted on the The members of the congrega the presidents and officers of women's gallery on the west tion with their dues and assess- the congregation, and on which side, the latter being the gift of ments support the upkeep of the George Washington is reputed Judah Jacobs of London, Eng- Synagogue and the Society of to have sat. Robert Frost visited Friends of Touro Synagogue asland, in 17G!>. s u m e s responsibility for its the Synagogue some time later.

Underground 'Tunnel, Mystery He insisted on silting on this An unusual feature of the maintenance as a Shrine. seat as he said "Presidents and Synagogue and one which exIn preparation for its Bi-Cen- poets should sit on the same cites much attention is the un- tennial, which was inaugurated seat." derground tunnel. The entrance with a special service on June to it is at the center of the 23, 1303, an extensive restoraThe Jews of Newport, and inBimah, where the Cantor stands tion program has been under- deed of America, are grateful to and leads the congregation in taken of Touro Synagogue durprayer. Many theories have been ing the past few years. The those early settlers who left such a beautiful legacy behind • advanced as to the purpose of this underground passage which Department of the Interior, Na- them. The Touro Synagogue is never had an exit. It may sim- tional Park Service, has been not only a living memorial to ply have been used for storage. most cooperative in advising on religious liberty, it is also eviIt is suggested, however, that procedures and techniques to dence of the good taste, sensithe early Jewish settlers in be adopted in the restoration. It tivity and culture of those who Newport, who were of Spanish was proposed at first to remove erected this noble edifice. On Portuguese stock, wished to the plant from the exterior of the occasion of its Bicentennial, have a symbol which would the building by sandblasting in the Touro Synagogue is in good serve as a reminder to their order to expose the original repair, substantially restored children of the persecution their red bricks. But, the National and in condition to "withstand forbears had endured during Park Service advised against it the passage of another two centhe Inquisition. At the same as the surface of the brick, after turies. time, they would learn to value and appreciate the freedom they enjoyed in America. U n d e r ground passages where Jews 33 •»-»•"• **« assembled for prayer were a feature of Jewish life in Spain and Portugal during the Inquisition. '

New Schools Being Constructed

400 Year Old Torali One of the prized possessions of the Touro Synagogue is a Sefer Torah, over 400 years old, which is believed to have been brought from Amsterdam, Holland. Dr. 'Ezra Stiles, to Whom we are indebted for much of the early history of New: port Jewry, records in 1763 that Reverend Isaac Touro told hint that this scroll was then over 200 years old.

Among the silver ornaments for the decoration of the scrolls are two sets of Rimonirn which are the work of Myer,'Myers,, the famous pre-revolutionary silver craftsman. These are 1 of Children enjoying the' facilities of new schools being built, andinjk.beauty and_ of exconstantly. <

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Thursday, September 19, ]903

New

l'car's Edition —THIS JEWISH I'KESS — IWsli

Israel's Loyalty Beth El Synagogue The approach of a New Year always arouses feelings of expectancy and hopefulness — expectancy, in that a New Year Is unmarred and may bring only good; and hopefulness, in that oportunitics present themselves to do better in the time to come than we have in the time that Is past.

We meet the fall Holy Days, then, not only with prayer, but with hopefulness and expectancy as well. May God's blessing rest on all of us, on the House of Israel the world over, and on all God's children of all races and religions wherever they may be.

•

•

•

Rabbi Benjamin Groner Belh Israel Synagogue The young Chasid, rushing down the rr.ain street of the town, was stopped by the venerable Rabbi. "Why are you in such a hurry?" asked the older man. "I am in pursuit of my Parnoso," was the answer. "Who knows?" mused the Rabbi. "Perhaps you have already over-run some worthwhile opportunity."

This little talc high-lights one of the very important aspects of our High Holiday season. Many of us become so involved in a seemingly frantic p u r s u i t of business, or pleasure, or sport that we forget that "man doth not live by b r e a d alone." A healthy personality must be provided also with cultural and spiritual nutrients.

Rosh Hashanah and Yom Kippur, described in our sacred writings as the days of "Heshbon Ha-nefesh" — a period of spiritual self-evaluation—should therefore dramatize for us the •basic Inadequacies of our daily pattern of living. Happy are the worshippers who find in the High Holiday services a message that tells them, "Seek the Almighty, that ye may live."

• • *

Rabbi Sidney H. Brooks Congregation of Temple Israel Our world is indeed in revolution. In every quarter of the

globe men are struggling to free themselves from servitude, and indignity, fear and hunger, from the d e b a s e m e n t that comes from those who regard other shins and creeds and nations as something less than Man. The tide of this revolution shall not be contained until it shall have covered the earth.

In its way, our Rosh Hashanah well speaks the theme of man's nature. And our Yom Kippur asks each of us why we cannot accept that nature and live truly to it.

Itosh Haslianah celebrates the miracle of the renewal of Life and the unity of mankind and the goodness of the earth for Man to enjoy. We hail In prayer God as King and Judge and Redeemer of us ail.

Yom Kippur asks each of us to search our souls to discover why we do not act as if this were true even as we surely know it to be true.

May our observance of the Awesome Days of this sacred season lead us to more than ritual observance and prayers repeated by rote.

May the words and songs and rituals of our worship lead us closer to God and nearer to man. May we come to a clearer understanding of ourselves and our capacities for goodness— heroic, if needs be.

Let us search our souls and In the search find a way to peace in our own hearts and with others.

May the New Year be a year of Blessing because in it we shall have learned to be a blessing.

Arad First Born Assured of School Israel — Two five-month-old babies were recently assured of free secondary school education if they are still living in the same town when they reach the age of 14. They were the first children to be borne in the new town of Arad, center of the development region in the Eastern Negev. Parchment certificates recording the "birthright" were presented to their parents.

(from the Talmud) There was once a man who betrothed himself to a beautiful maiden and then went away and the maiclen waited. But he did not come back. Friends and rivals mocked her and said: "He will never come back."

She went to her room and took out tiie letters in which he had promised to be her ever faithful, Weeping, she read them and was comforted.

When he finally returned, he asked her how she had kept her faith so long and she showed him the letters.

When Israel was in misery, in captivity, she was mocked by the nations for her unswerving hopes of redemption; but Israel, u n d i s m a y e d , went into her s c h o o l s and synagogues and took out the letters, and was comforted. God would in time redeem her and say: "How could you alone among all the mocking nations be faithful?"

Then Israel would point to the Law and the Prophets and answer: "Had I not your promise here?" (Standard Features)

Hasliamili 6721

Page Thirty-five

Gabriel Lippman, a FrenchJewish physicist, was the second Jew to be given the Nobel Prize in physics. fJTA)

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Rosh Hashanah Quiz

The Presidents

By RABBI SAMUEL J. FOX QUESTION: Why is there no additional poetry inserted in tlia evening seniice of Rosh Hashanah as there are in the evening services of other1 holidays or in the morning services of Rosh Hashanah?

ANSWER: The fact of the matter is that the community of Worms was known (according to the Maharil's description) to have had poetic insertions in the evening service of Rosh Hashanah. The reason for which our liturgy does not have any is usually explained by virtue of the fact that it was customary to fast on the day before Rosh Hashanah and therefore the rabbis did not want the evening service to have any additional poetry so that the fasting would not be necessarily prolonged. Strangely enough, it is claimed that the community of Worms did have these poetic insertions in order to prolong the fast and to make sure that the fast did not end sooner than it should.

(Continued from Page 23.) inand. Seligman had k n o w n Grant from his earlier days.

Grant, when he became President, offered Seligman the post of Secretary of the Treasury, but it was declined. * * * Grover Cleveland appointed the first Jewish ambassador, Oscar Straus, to Turkey. a

*

ji Si-iileuihcr lit,

CATHOLIC INSTITUTION TRANSLATES BOOK BY JEWISH SCIENTIST, FIRST AVAILABLE IN FRENCH Pittsburgh—Duquesne Univer- Aron-Gurvvitcb, and the book1 sity, a Roman Catholic Institu- The Field of Consciousness,' an tion, will publish the first Eng- analysis of human perception. lish translation of a book by a The National Foundation gavo Jewish scientist now available Duquesne a grant of $9,840, for only in French. The author is Dr. this project.

A Very Happy New Year to You and Yours

*

Theodore Roosevelt appointed the first Jew to his cabinet, Oscar Straus, Secretary of Commerce and Labor. ** »<t * * * QUESTION: Why is it customary to sound and listen to one Woodrow W i l s o n appointed hundred blasts from the Shofar each day otr Rosh Hashanah? the first Jew to the Supreme ANSWER: These one hundred blasts are said to represent the Court, Louis D. Brandeis.

One hundred groans emitted by the mother of Sisera (Judges 5:i!». * *« when she realized that her son was not to return to her alive. It AT THE When William Howard Taft thus reflects the feeling of helplessness and frustration which even- was boy, his parents lived op42ndF ond Center 342-4696 tually brings about complete surrender and reliance upon, the positea the home of Rabbi Isaac Almighty. The Midrash tells us another interesting reason (Tanclmma, Emor II) when it relates that the one hundred groans are those M. Wise, the father of Ameriof a mother in childbirth. The first ninety-nine cries are those of can Reform Judaism. Taft was pain, while the last one (the hundredth one) is the final cry of relief a Unitarian and Rabbi Wise often spoke at his church. as a new life finally springs forth from the other's womb. * * e * * « BEST WISHES FOR A Franklin Delano Roosevelt apQUESTION: What is the origin of the ''Avinu Malkenu" prayer pointed a Jew to his cabinet, that is chanted on Rosh Hashanah?

Morgenthau, and a Jew to the HAPPY, HEALTHY NEW YEAR ANSWER: This same prayer is also changed on every fast day Supreme Court, Frankfurter. and also during the ten days of Penitence which begin with Rosh * • * Hashanah and end with Yom Kippur. The Talmud (Taanith 25b) Truman was the first chief of relates that once during a period of drought, Rabbi Eliezer went a country to recognize the inbefore the congregation and uttered many prayers and they seemed • dependence of Israel. to have been of no avail. Rabbi Akiba then came forth and chanted * • * the opening and closing verses of "Avinu Malkenu" and his prayers Kennedy is the first President were answered. "Avinu Malkenu" thus seems to be the formula of of Irish extraction to s h a k e ELECTRIC C O . prayer in times of distress. hands with Ben<iurion.

4* * 455-8792 451-5373 455-9534 HOLLAND'S JEWISH QUESTION: Why is this prayer omitted on the Sabbath if the POPULATION— 11,50.1 Sabbath falls on Rosh Hashanah?

Amsterdam — Release this ANSWER: Actually, the way the rabbis formulated and ar- week of the I9G0 census showed ranged the intermediate verses, it follows the pattern of the daily that Holland's current Jewish prayer benedictions (Shmonah Esreh). These benedictions are peti- p o p u I ation is only 14,503 as Best Wishes for a tions and petitions are not to be addressed to the Almighty on the against 150,000 before the Nazi Sabbath because one is supposed to feel himself at peace and well holocaust. Of total, there are satisfied with his lot on the holy Sabbath. The "Avinu Malkenu" i3 6,fl85 men and 7,618 women. actually placed after the prayer benedictions (Shmonah Esreh) because it is patterned as a model of these benedictions. Since the New York—Mrs. Caroline K. full compliment of prayer benedictions (Shernonah Esreh) is not Simon, New York Secretary of recited on the Sabbath because petitions are not allowed on the State and Jewish communal Sabbeth—likewise is the "Avinu Malkenu," which is patterned after leader, was named a judge of these benedictions, omitted on tlie Sabbath. UFA) the New York Court of Claims.

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Thursday, September 19, 1803

New Ycur'a Edition — THE JEWISH

Two

by Manuel G. Balshaw, President, National Association of Jewish Center Workers There are two ways of looking at Jewish life—with optimism or with a sense of gloom and doom. We are called upon during this, the High Holy Day season, to appraise and evaluate Jewish life and then to plan for a constructive future.

If one looks at the superficiality of Jewish living, one finds ample cause for pessimism. Not only can one be concerned about the decline in the quality and content of Jewish living in relation to Jewish values, but one can 'even worry about the possible eventual disappearance of the Jewish group.

On the other hand, while facing the same realities observed by the "gloom and doomers," one can also iind cause for optimism, as do many rabbis, Jewish Community Center workers, Jewish educators and others.

These people see the rich resources which our American Jewish communities can use to build an American Jewish life that can rival the "Golden Ages" cf once-thriving Jewish communities of Europe. We have more endowed chairs of Jewish learning on the university level than ever before. We have more

people training for the rabbinate and other areas of Jewish communal service. Jewish allday schools are growing.

People are becoming affiliated with synagogues, Jewish Community Centers and other Jewish institutions and organizations to a greater degree than Uiey have in the past. Large sums of money are being raised locally for Jewish causes, more Jewish Community Councils are being organized, and the number of Jewish books published and purchased is growing steadily.

Particularly encouraging" are efforts by Jewish institutions to strengthen the Jewish componen'. of their services and the growing recognition that Jewish communal workers needs not only professional and technical skills but also Jewish knowledge, skills and commitment in order to carry out their agency's objectives.

Jewish Community C e n t e r workers are among the leaders in furthering these two developments. The National Jewish Welfare Board (JWB), the Association of Jewish Community Centers and YMHA's, is considering a review of the progress made in emphasizing Jewish content

WISHING OUR MANY FRIENDS AND PATRONS A HAPPY AND PROSPEROUS NEW YEAR

l'KESS—Bosh

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in Center programs over the past 35 years.

The National Association of Jewish C e n t e r W o r k e r s (NAJCW), i n d e p e n d e n t l y of JWB's action, has had a Commission working for more than six months on defining the purposes of the Center in relation to the needs of the American Jewish community. These and other deliberations by laymen and professionals give one confidence in the striving and search ior ways to further the enrichment of the quality and content of Jewish l i v i n g in America.

Knowing that Jewish Community Center and YM-YWHA workers recognize the need to bring their Jewish background to the high level of their professional training, JWB and NAJCW are encouraging efforts to integrate courses of Jewish education for Center workers with their professional education. The Wurzweiler School of Social Work of Yeshiva University lias made a beginning in this direction. The new Philip W. Lown Graduate Center in Contemporary Jewish Studies at Brandeis University and the growing departments of Hebrew studies at various universities offer such training opportunities. The hope for a Jewish School for Social and Communal Work still burns brightly in the minds of many communal leaders, but it will have to wait until the resources to set up such a school become available.

M e a n w h ile, supplementary courses of Jewish education are being developed throughout the country for Jewish Community Center workers. OTA)

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Thirty-eight

New Year'* Edition —THE JEWISH l'KKSS —Rosli Haslmnah 5731

Thursday, Srptrinlicr 111.

Ceremonial Art

Origin of the Machzor The first efforts to compile prayerbooks did not get under under way until after the Babylonian Talmud was completed— after 500 C.E. Until then, rabbis had been opposed to fixed prayer services that left no room for spontaneous religious expression through original verse or appropriate selections from the Scriptures.

had ended, the "piyyut" had become so common as a poetic form that in Spain for example, each town had its own unique liturgy.

The invention of the printing press in the 15th century also hastened the standardization of ritual. Machzorim were among the first b o o k s printed with movable type and the abundance of facsimiles circulated throughIn fact, during the Talmudic out European Jewry accelerated period, all of the scholars who the process of standardization.

Nevertheless, at least until contributed to this monumental compendium of Jewish law and the outbreak of the S e c o n d tradition — Hie Tannaim, Aono- World War, and perhaps even some European Jewish raim, Saboraim, Geonim and today, communities have retained their Posekim—forbade scribes from own unique High Holy Day obputting prayers into writing. servances. In Salonica, Greece, Jews were expected to know two congregations whose ancesthe basic liturgy for weekdays tors came from Spain almost or holidays by heart and no con- 500 years ago still use the same gregation was to be constrained Machzorim their forbears used from embellishing these prayers in their Aragonian and Catalonwith original Hebrew verse or ian towns. These Machzorim excerpts from the ample reser- were first published in 1G14 and voir of H e b r e w literature— had been transcribed by hand for at least a century beforeBible, Mishna or Talmud. hand.

The effect of this liberal attiThe need to render the Machtude was a new renaissance of Hebrew poetry that began with zor in languages other than HeEleazaf Kallir who lived in brew became apparent as early as the 16th century. The first Palestine during the seventh translation, into Judeo-German. century. He was the forerunner was published in 1571 and of a literary movement that others appeared in Spice Box in tower form with flourished until the expulsion ing years. (JTA) the succeedbells and flags, silver filigree, 18th Century. of the Jews from Spain in 1492.

But as the situation of the Jewish communities of PaleBest Wishes for the stine, Babylonia, E g y p t and other centers in the MediterranNEW YEAR ean world became increasingly precarious and the Jews found it necessary to seek new lands of refuge ever further removed from the seats of Jewish culture and scholarship, the need for a THE psalter or prayerbook became apparent.

The rabbis had to concede that the gradual breakdown of the established centers of Jewish learning left little assurance that forthcoming genera1409 FARNAM tions of "Jews might have the knowledge and understanding necessary to choose liturgical v e r s e suitable for the synagogue. Opposition to having a prayerbook ended and the work Wishing the Best of Everything of compiling a "Siddur"—an arrangement of Jewish liturgy— TO YOU AND YOUR FAMILY was started.

When the first prayerbooks THROUGHOUT THE were completed by Saadia Gaon and Hai Gaon in the 10th and 11th c e n t u r i e s respectively, High Holy-Day p r a y e r s and those for all other occasions were contained in the same collection. These were referred to as a "Siddur" or "Machzor" interchangeably and even today, Sephardic Jews use the two words as synonyms.

Inasmuch as many worshippers at High Holy Day services use Machzorim that do not give the origin of the various prayPhone 733-1000 4443 SOUTH 13th STREET IN OMAHA ers, a reliable method for identifying "piyyutim" is to look for acrostics in the Hebrew t e x t verses that start with successive letters of the Hebrew alphabet or whose first letters form phrases when read vertically. The ability to compose poetry with such features was part of the artistry of the "paytanim," the poets who wrote this type of verses.

The first Machzorim, which appeared in the 12th century, tended to be encyclopedic both in size and content and included many that have been dropped in subsequent editions. The tendency to retain only the most eloquent "piyyutim" i m b u e d Jewish scholars with a critical attitude toward things medieval.

By the time the Middle Ages

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JJew y«ar'» Edition —THK JKWISII I'll ESS —Rotsli Haslian.-ih 6724

Henry Castro, descendant of a noted Marrano family, who lived in France in the eighteenth and early nineteenth centuries, was a senior officer in Napo-

Condo len ces

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Mrs. K. Abrahams David Abrams Mrs. R. Ackerman Mrs. L. Alperson Raymond Altman Jacob Ash Harry Barson Mrs. Sara Bass Mrs. Ruth Birk Sanford Blacker Joseph Blank Mrs. A. Blumenthal Mrs. M. Borsky Maurice Cohen Ben F. Danbaum Mrs. B. Fiedler Joe Fishberg Mrs. M. F. Franklin Maurice F. Friedland Mrs. R. Friedland Lester Friedman Mrs. Rosa Garsick

Hyman Gerber William Gimple Mrs. M. Goldstein Aaron Greenberg Peter Greenberg Mrs. M. Grossman Mrs. M. Handler . Mrs. M. Uarkert Joseph Haykin Mrs. I. Hiinelstein Morris Iiirsch Mrs. Pauline Jacobs Walter Jacobsen Alan Joseph Joseph Kahn.

Jacob Kaplan Lou H. Katelman Oscar Katleman Mrs. Ida Katz Israel Katzman Elias 11. Kleinert Mrs. Ruth Kolnick Boris Kortiey

Mrs. M. Kurtzman Mrs. M. Lapidus Samuel Lesser Abraham Levey Mrs. Esther Levin Sam Levin Mrs. R. Magzamin Charles Mann Morris Milder William Minkin Joseph Neesman Robert Noddle Rosalind Nogg Ken Noodell Maurice Okun David Parker Sophie Pearlman Samuel N. Phillips Mrs. Molly Pitlor Mrs. B. Polack Mrs. Eva Polikov Sam Poster Morris Fotach

Page Tblrty-nfn* leon's national guard. After the. fall of Napoleon he settled in the United States, where he served as consul of Naples in Providence, H. I. (JTA)

Mrs. Frieda Richlin Harrv Rifkin.

Louis J. Ringle Horace Rosenblum Emil Rosenstock Mrs. S. Rosenthal Henry Schumeister Mrs. Bertha Shyken Theodore Silver Louis Silverman Harry S. Sinton Hubert Sonimer Barney Stark Nathan Steinberg Mrs. H. Tepperman Mrs. B. Tessler Samuel Wasserkrug Mrs. Hattie Wolf Mrs. E, Woskoff I. B. Zimman Martin Zinder Mrs. S. Zorinsky

To All Our Friends and Patrons

A Very Happy New Year May you and yours be blessed with health and happiness and may this year bring you all you desire for a richer, fuller life.

Borsheim's Jewelry Co. 324 So. 16th St.

346-9422

IS 11®

Page From My Notebook I!y Nathan Zlprin The shtctl, the little t o w n which was the heart and nest of Jewish life in Eastern Europe, is no more. Time and Hitler have obliterated it completely.

The quiet, hovel-dotted towns which were bastions'of Jewish learning and creativity are now silent mourners for the unique people who inhabited them for nearly nine centuries. Mute is the incantation of student and sage over Talmud, the melody of the wedding bard, the awesome call of sexton to morning prayer, the uplifting voice of rabbi and the punishing tongue of maggid. Gone are the crowns that adorned the shtetl—the joy of parents bearing their tallith— adorned sons to cheder for the first time, the soothing holiness of the Sabbath, the sanctity of

ing. No longer is there weaving of legend and tale and language.

A reservoir of spirituality, the shtetl bestowed a richness upon its sons and an inheritance they treasured throughout their wanderings. A friend and relative, and even parents, might be forgotten, The teffilim and prayer Brother Daniel shawl might be relegated to a Israel Citizen dark household corner. Ritual Jerusalem (WNS) B r o t h e r might be and yield to the new Daniel, the Carmelite monk who surroundings. Yet the memory gained • wide prominence last of the shtetl remains forever year when lie sought a court with the wanderer seemingly beruling that he was still a Jew cause he has been as much its under Israel's Law of the Re- creator as its product.

Like much of our Jewish life turn despite the fdet that he had been converted to Catholi- in Europe, the shtetl now recism, has officially become a poses only in books. But we who citizen of Israel, but not under were reared in the shtetl will forget, even as we never the law he abortively implored. never abandoned it, chiming its nigHe became a citizen after living gun, chanting its sgons and rethe prescribed period in Israel. telling its tale. (WNS) the late Friday hours, the silent giving of alms to the poor, the concern for the orphan and the spinster and the wayfarer, the lulling of child to the tune of raisins and almonds and learn-

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Phone 553-8900

BhcEcstone Pharmacy Irving Frecdmon

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General Offices

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Jewish Briefs

New Year's Greetings

Israeli Courts try some 350,000 cases annually. Another 30,000 cases are tried in the country's rabbinic courts and religious courts of other denominations.

(JTA)

Omaha Lace Laundry French Cleaner

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HAPPY NEW YEAR

GROUP TO CONTACT SOVIET GOVERNMENT Greenfield Park, N. Y. (WNS) —The 51st annual convention of Young Israel opened here with a call by its national president, Rabbi David Hill, for the formation of a committee of Torah greats who would seek contact with the Soviet government on the condition of the 3,000,000 Jews in the Soviet Union.

MUSICAL BRIDGE Israeli music was featured in rnore than 5,000 concerts and recitals in hundreds of cities throughout the United States during the 19th annual nationwide observance of the Jewish Music Festival.

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Rosh Hashanah Greetings

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Hershele O s t r o p o l t r . the classic comic about whom legendary anecdotes have been related for a century and a half, was actually the "court jester" for Baruch of Miedzybozh, a grandson of Israel Baal Shem Tov, and an eighteenth century hassidic leader in the Ukaraine, who engaged Ostropoler to relieve his spells of melancholy.

(JTA) Moses Lindo, an eighteenth century Jewish merchant and scientist who came to S o u t h Carolina from England in 1756, was a pioneer in the development of indigo dyes in the American colonies through his researches with the plant.

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Herman Aron, a Jewish physicist who lived in Hamburg in the latter part of the 19th century, was a pioneer in the science of wireless telegraphy. He was one of the first to develop a satisfactory incandescent gas l i g h t .

(JTA) The Jewish community of Lebanon has managed to retain a population of about 10,000 persons during the past decade, with a relative high proportion of emigres b e i n g counterbala n c e d by an approximately e q u a l number of immigrants from Syria. While the existence of various Christian and Moslem minority groups has tended ta alleviate the situation of the Lebanese Jews, the latter still are subject to numerous discriminatory restrictions. (JTA)

The J e w i s hw community of back to the mid-seventeenth CIMICuracao, the second oldest iti tury, today numbers some 1.009 the Western Hemisphere, dating persons. I JTA)

FROM

The Jewish community of Columbia, which today numbers some 9,000 persons, comprises either native born Jews or those who came to the country between 1920 and 1939, when Jewish immigration v/as banned.

Most of tlie Jews live in the three principal cities—Bogota, Barranquilla and Cali. (JTA)

V

Thursday, Septr-inbrr 19. l!)(i:l

New Year'i Kdition — TIIK JEWISH 1'KKSS — Kuah Itashanah 5724

Page Forty

3227 Hamey St.

New Year Greetings Lee Simon of .

346-1234

NEW YEAR GREETINGS From

I. CHAPMAN JAY CHERNIACK HAROLD CHERNIACK

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W e want to thank all our many friends and customers for their valued patronage.