MS Catholic 11 19 2021

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NOVEMBER 19, 2021

Trinity Missions celebrate centennial in Camden BY BERTA MEXIDOR

Missions to representatives of Sacred Heart Camden, St. Therese Kosciusko, CAMDEN – “There is no truer proof St. Anne Carthage, Holy Rosary Indiof a great love of God than a great love an Mission, Sister Mary Anne Poeschl, of our neighbor.” Father Thomas Judge, RSM and Bishop Kopacz. Father Barth Founder of Trinity Missions also blessed the renovated cross in Hundreds of parishioners from four front of the Sacred Heart Camden parishes gathered at Sacred Heart CamChurch; and Father Guy Wilson, ST den to celebrate 100 years of Trinitarcreated a ceramic necklace in memory ian Missions with a Mass celebrated by of the centennial celebration for each Bishop Joseph Kopacz and concelebratattendee. ed by the Trinitarian priests, Fathers Foundation of the Trinitarians Mike Barth, general custodian of TrinIt only takes a tiny spark from the ity Missions, Odel Medina, Guy Wilson, Holy Spirit to ignite a fire that grows Gustavo Amell, Raul Ventura, Alexis into something magnificent. And for Zuniga Velasquez, Robert “Bob” Goodthe Trinitarians that spark grew into an year; in addition to Father Mike O’Brien institution that has helped millions of of Sacred Heart Canton. people over a 100-year period. Bishop Kopacz recognized the TrinIn this case, the Holy spark came itarian's servants’ deeds serving four in 1909 from six female volunteers in Bishops before him, Bishops Gerow, Brooklyn, who met with Father ThomBrunini, Houck and Latino, and thouCAMDEN – On Nov. 13, the Missionary Servants of the Most Holy Trinity celeas Judge to discuss their interest in assands of Catholic Mississippians for brated 100 years of their founding. The Trinitarian Missions have been a part of sisting Catholic immigrants. They bemore than 77 years. “We have the spirit Mississippi history for 77 years. Pictured left to right: Father Guy Wilson, Father gan an outreach program to visit homes of awe, for all what God has done for Mike Barth, Father Bob Goodyear, Bishop Joseph Kopacz, Father Odel Medina, and offer what help they could. This us ... The Holy Spirit is flying above this Father Alexis Zuniga Velasques, Father Mike O'Brien and Father Gustavo Amell. was the beginning of the Missionary assembly ... because we are children of (Photo by Berta Mexidor) Cenacle Apostolate (lay missionaries). God. We have a spirit of hope and gratiFather Judge, a son of Irish immitude,” Bishop Kopacz said in his homily. more years,” Bishop Kopacz concluded. grants, arrived in Opelika, Alabama, an area with very The apostolic Spirit, that Father Judge envisioned At the end of the Mass, Father Mike Barth gave rec100 years ago makes “missionary disciples offer the fire ognition plaques for their contribution to the Trinitarian – Continued on page 6 – of God to all. This celebration is the first day of 100

Synod opening Mass invokes guidance of Holy Spirit BY JOANNA PUDDISTER KING

facilitators to conduct parish listening sessions. Then, to be followed by regional meetJACKSON – Pope Francis launched preparations Oct. 9-10 at the Vatican for the ings to be held in the first few months of 2022. “Beyond the mainstream of our parishes, schools and other ministries we will also World Synod of Bishops, which will take place in 2023. On the theme “For a Synodal Church: Communion, Participation, Mission,” the church is seeking input from dioceses invite many more to participate through social media platforms in order to reach out around the world, with most bishops kicking off the local listening process with open- to the unchurched, the marginalized and the alienated,” said Bishop Kopacz. “From across the diocese, we hope to receive a very good response – potentially ing Masses beginning Oct. 17. In the Diocese of Jackson, Bishop Joseph Kopacz launched the Synod of Bishops thousands of responses,” said Bishop Kopacz. “It will be work bringing this together into a 10-page synthesis. But what a story; on Oct. 24 with an opening Mass at the Cathedral of St. Peter the Apostle in Jackson. Since the Second Vatican Council, the church has held Synods of Bishops, most that we can understand on a deeper level, who we are as a people of God in the Body recently focusing on topics such as the family and young people. This synod focuses of Christ, in the Diocese of Jackson.” Fran Lavelle, director of faith formation for the diocese, was selected to lead the on the topic of synodality itself. “The undertaking is called Synod on Synodality, which can sound like ‘church planning for the synod in the diocese, along with an advisory council. She says that the speak’ when you first hear it,” said Bishop Kopacz at the opening Mass for the synod synod is “not a pastoral planning process, nor is it a free for all ‘gripe session.’” in the diocese. – Continued on page 6 – “But it has deep roots in our church tradition as a INSIDE THIS WEEK people of faith, as baptized Catholics, as disciples of the Lord.” In his homily, Bishop Kopacz challenged us to reimagine the birth of the church on the first Pentecost, nearly 2000 years ago. With disciples of the Lord Jesus, praying intensely for the faith-filled gift of the Holy Spirit. “This is the image of synodality,” said Bishop Kopacz. “Pope Francis wants the church to gather in prayer for a number of months leading into a year and then a second year, so there will be time to absorb all that the Spirit is speaking to the church.” Joint statement 8 From the archives 10 #iGiveCatholic 4 Bishop Kopacz says that during the next two months, Bishops issue statement on Read Bishop Gunn's ac#GivingTuesday – Nov. 30 the diocese will be laying the groundwork for the synod execution of David Cox count of poisoning attempt is almost here process in the diocese – preparing materials and training

NOVEMBER 19, 2021 MISSISSIPPI CATHOLIC

Calendar of events SPIRITUAL ENRICHMENT

BROOKHAVEN St. Francis, Advent Program (Faith Hope, Joy and Love). It will take place the four weekends of Advent after the Saturday 4 p.m. Vigil Mass and after the 10 a.m. Sunday Mass in the Parish Center Library. Sessions will be followed by a light meal. Details: church office (601) 833-1799. PEARL St. Jude, Sung Mass in Extraordinary Form, first and third Sundays of each month at 6 p.m. Details: church office (601) 939-3181. PINEVILLE, La. A.C.T.S. Retreats at the Mary Hill Renewal Center, Men’s retreat Jan. 13-16. 2022 and Ladies retreat Feb. 10-13, 2022. Opportunity for spiritual renewal and fellowship beginning Thursday evening at 5 p.m. and concluding with 10 a.m. Mass on Sunday at St. Patrick Church in Ferriday, La. Cost of the retreat is $50 deposit plus $125 due at retreat check-in. Open to persons 18 years or older. Details: to register contact St. Patrick Church at (318) 757-3834.

PARISH, FAMILY AND SCHOOL EVENTS

CANTON Sacred Heart, Ladies Stretch Classes, Thursdays, Dec. 2-23 at 10 a.m. led by Teresa Speer in the Sacred Heart Parish Center. Details: Jo Lynn at (601) 941-0821 or Teresa at (769) 233-1989. CLEVELAND Our Lady of Victories, Life After Loss beginning Nov. 30 at 11:45 a.m. and continuing to Jan. 4. Deaths and suffering from COVID and other illnesses and the uncertainties about daily life still linger. We worry for ourselves and others. What can we do? Join discussions on recovering and coping. Sessions free and open for all. Details: Larry Lambert at (662) 719-8756 or larry@mazzy.com. FLOWOOD St. Paul, Mississippi Association of Returning Citizens (MARC) will be resuming re-entry classes in prisons in January 2022. If you are interested in serving in this ministry and helping incarcerated men and women “Get Ahead While Getting Out,” make plans to attend a training session in the Family Life Center on Saturday, Dec. 4 from 9:30 a.m. to 1 p.m. Details: Bob Pavolini at (334) 717-0890. NATCHEZ Assumption of BVM, Bingo, Sunday, Dec. 12 in Tutie Hall beginning 10 a.m. They will play 10 games and break for a burger lunch, then resume for another 10 games. To donate prizes, bring items or gifts before Dec. 12. Details: (601) 442-7250. NATCHEZ St. Mary Basilica, Poinsettia sale fundraiser for the CYO. Plants are from Fred’s Nursery in 6-inch foil sleeved pots. Cost $15; or order 10 or more for $12.50 each. Available for pickup first week of Dec. Quantities are limited, so place your order early. Details: stmaryyouth@cableone.net. OLIVE BRANCH Queen of Peace, Manger Lighting, Tuesday, Dec. 7 at 7 p.m. In union with Knights of Columbus through out the world, there will be a prayer, a ceremonial blessing and lighting of the manger. Details: church office (662) 895-5007. Queen of Peace, Breakfast with Santa, Sunday, Dec. 5 after Mass. Details: church office (662) 895-5007. SOUTHAVEN Sacred Heart Southern Missions needs your help with mobile food distribution at Landers Center, on Wednesdays, Nov. 17 – Dec. 15. Details: call Lois Harrison (901) 626-5432. STARKVILLE St. Joseph, Position available! Homebound food pantry coordinator is needed beginning in January. Details: for more information, email Barbara Clynch at paubab@hotmail.com. CYO Garage Sale, Saturday, Dec. 4 from 8-11:30 a.m. in parish center, donations needed in good, working

condition. Drop off Thursday, Dec. 2, from 8 a.m. to 5 p.m. No clothing. Details: deaconjeff@stjosephstarkville. org. TUPELO St. James, Christmas VBS – Follow the Star, Saturday, Dec. 18 from 9 a.m. to 2:30 p.m for ages three through sixth grade at the St. James Catholic Life Center. Register by Dec. 8. Details: Lora Beth at (662) 213-7959 or lorabethb@gmail.com. YAZOO CITY St. Mary, Bake Sale, Tuesday, Nov. 23 from 7-11 a.m. in the parish hall. Details: yazoocitystm@jacksondiocese.org.

YOUTH BRIEFS

HERNANDO Holy Spirit, Wednesday night “Open Gym” 5:30-6:30 p.m. in the Family Life Center. Make plans to come Wednesdays and enjoy food, fun and games. Details: church office (662) 429-7851. TUPELO St. James, Disciple Now – Rhythms, Jan. 14-16, for 7-12 graders. Cost: $50. Details: email Cara at carambristow@gmail.com.

SAVE THE DATE

JACKSON Cathedral of St. Peter the Apostle, World Day Marriage on Sunday, Feb. 13, 2022 at 3 p.m., there will be Mass celebrated by Bishop Joseph Kopacz. The Mass honors all married couples, but especially invites those celebrating their 25th, 50th and 60th anniversaries. Details: to have your anniversary recognized, call your parish office or email charlene.bearden@jacksondiocese.org. JACKSON St. Richard School, Krewe de Cardinal, Friday, Feb. 25, 2022. This festive evening features a brass band, silent and live auctions, a cash drawing, and cocktails and cuisine. Tickets are $50/per person or $100/per couple in advance. Sponsorships are available and come with reserved seating and an invitation to the pre-event VIP Cocktail Hour. Details: development@ strichardschool.org. MADISON St. Francis, Ring in Your Faith 10k/5k, Jan. 1, 2022 at 8 a.m. at Old Trace Park in Ridgeland. Finisher medals for all and t-shirts for everyone who registers by Dec. 16. Also will serve New Year’s meal of corned beef, black-eyed peas and cabbage! Cost: $30. Details: register at https://bit.ly/RingInYourFaith. St. Joseph School, Jeans, Jazz & Bruin Blues $10,000 Draw Down, Saturday, Jan. 29, 2022 at the Country Club of Jackson. To sponsor or purchase a draw down ticket visit www.stjoedrawdown.com. MERIDIAN St. Patrick School, Candy Cane 5K Dash, Saturday, Dec. 4 beginning at 8:30 a.m. Details: Registration is now open at www.time2run.net. VICKSBURG Vicksburg Catholic School, $10,000 Drawdown on the River, Sunday, Feb. 20, 2022. Details: www.vicksburgcatholic.org.

WREATHS ACROSS AMERICA

CLINTON Holy Savior, Knights of Columbus Bishop R. O. Gerow Assembly 554 is sponsoring the Clinton City Cemetery. Wreaths are $15 and they have approx. 250 veterans’s gravesites which they hope to lay wreaths on Dec. 18 at 12 p.m. Details: https://kofc554. org/wreaths. NATCHEZ Home with Heroes, To sponsor a wreath in the Natchez National Cemetery, Greenlawn Memorial Park or Vidalia Cemetery. Sponsored by Knights of Columbus Bishop R. O. Gerow Council 1034. Wreaths are $15 and must be purchased by Nov. 30. Details: Mark LaFrancis at (601) 442-0980 or www.homewithheroes. org.

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let there be light

MISSISSIPPI CATHOLIC NOVEMBER 19, 2021

As Samaritan woman, let us live in light of the Lord By BishoP JosePh r. KoPaCZ, D.D.

It is with great joy that we begin a formal Year of the Eucharist on this weekend, the Feast of Christ the King. As Catholics we have celebrated the Eucharist or offered the Holy Sacrifice of the Mass for nearly two millennia, always striving to see the extraordinary in what is central to our Christian lives of prayer and worship. At the center of the sacred obligation to keep holy the Lord’s day, the 3rd commandment, is the Lord Jesus himself, Christ our King, inviting us to draw life from the living fountain of God’s loving mercy. Consider the conversation with the Samaritan woman at the well in St. John’s Gospel and may we also drink in the living words of the thirsting Lord. “If you recognized the gift of God and who it is asking you for something to drink, you would have asked Him and he would have given you living water.” (John 4:10) The Lord was thirsting for her faith as He does for ours, for us to see with the eyes of faith the great gift of God poured out on the Cross and gathered now in the heavenly realms. Of course, the Samaritan woman was not yet “seeing” and wondered where was the Lord’s bucket to draw from the depth of Jacob’s well. But, by the end of the conversation she had become a disciple who spread the Good News of the living God throughout her village. Like the two disciples on the road to Emmaus for whom the words of the Lord also burned in their hearts, she too would come also to recognize him in the Breaking

of the Bread, the gift of the Eucharist. The Catechism of the Catholic Church (1324-27) states that, “the Eucharist is the ‘source and summit’ of the Christian life. The other sacraments, and indeed all church ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the church, namely Christ himself.” The Word of God for this weekend’s feast of Christ the King exalts the crucified and risen one not only as the head of the church, but the Lord of all time and eternity. “Jesus Christ is the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, who has made us into a kingdom, priests for his God and Father, to him glory and power forever and ever. Amen. ’I am the Alpha and the Omega,’ says the Lord God, ‘the one who is and who was, and who is to come, the almighty.’” (Rev. 1:5-8) This eternal drama of God’s love for us is ever ancient and ever new. The church’s cycle of worship in the Mass throughout the liturgical year, is always a culmination and a new beginning, the Alpha and Omega, who renews and refreshes our vision through the forgiveness of our sins. As we enter into our diocesan “Year of the Eucharist” may we experience the joy of the rediscovery of the gift that is always before us, the encounter that transformed the life of the Samaritan woman and all others who are counted among the disciples of the Lord. The exhortation at the end of each Mass: “Go and announce the Gospel of the Lord” is our responsibility and privilege. Or perhaps we could say, put aside the things of this world that distract us, like buckets, and live in the light of the Lord.

Como mujer samaritana, vivamos a la luz del Señor Por oBisPo JosePh r. KoPaCZ, D.D.

Es con gran alegría que comenzamos formalmente un Año de la Eucaristía este fin de semana, en la Fiesta de Cristo Rey. Como católicos, hemos celebrado la Eucaristía u ofrecido el Santo Sacrificio de la Misa durante casi dos milenios, siempre esforzándonos por ver lo extraordinario y fundamental que es para nuestras vidas cristianas de oración y adoración. En el centro de la obligación sagrada de santificar el día del Señor, el tercer mandamiento, está el mismo Señor Jesús, Cristo nuestro Rey, que nos invita a sacar vida de la fuente viva de la misericordia amorosa de Dios. Considere la conversación con la mujer samaritana junto al pozo en el Evangelio de San Juan y que también bebamos en las palabras vivas del Señor sediento. “Si supieras lo que Dios da y quién es el que te está pidiendo agua, tú le pedirías a él, y él te daría agua viva.” (Juan 4:10) El Señor tenía sed de la fe de ella como la tiene de la nuestra, para que veamos con los ojos de la fe el gran

don de Dios derramado en la Cruz y reunido ahora en los reinos celestiales. Por supuesto, la mujer samaritana aún no estaba “viendo” y se preguntó dónde estaba el cubo del Señor para sacar de la profundidad del pozo de Jacob. Pero, al final de la conversación, ella se había convertido en una discípula que difundió la Buena Nueva del Dios vivo por toda su aldea. Como los dos discípulos en el camino de Emaús, para quienes también ardían en el corazón las palabras del Señor, ella también llegaría a reconocerlo en la Partición del Pan, don de la Eucaristía. El Catecismo de la Iglesia Católica (1324-27) afirma que “la Eucaristía es la ‘fuente y cumbre’ de la vida cristiana. Los demás sacramentos, y de hecho todos los ministerios eclesiásticos y las obras de apostolado, están ligados a la Eucaristía y están orientados a ella. Porque en la bienaventurada Eucaristía está contenido todo el bien espiritual de la Iglesia, es decir, Cristo mismo.” La Palabra de Dios para la fiesta de Cristo Rey de este fin de semana exalta al crucificado y resucitado no solo como cabeza de la iglesia, sino como Señor de todos los tiempos y de la eterniVolume 67 dad. “Jesucristo es el testiNumber 21 go fiel, el primogénito de (ISSN 1529-1693)

P.O. Box 2130 Jackson, MS 39225-2130 Phone: 601-969-3581 E-mail: editor@jacksondiocese.org Publisher ........................................................................................... Bishop Joseph R. Kopacz Communications Director ...................................................................... Joanna Puddister King Production Manager ...................................................................................................Tereza Ma Contributors ......................................................................................................... Berta Mexidor

MISSISSIPPI CATHOLIC is an official publication of the Diocese of Jackson, 601-969-1880, 237 E. Amite St., Jackson, MS 39201. Published twice per month January - April and September December; one per month June, July and August. Subscription rate: $20 a year in Mississippi, $21 out-of-state. Periodical postage at Jackson, MS 39201 and additional entry offices. POSTMASTER: Send address changes to Mississippi Catholic, P.O. Box 2130, Jackson, MS 39225-2130. Website: www.mississippicatholic.com  www.jacksondiocese.org

los muertos y gobernante de los reyes de la tierra. Al Él que nos ama y nos ha librado de nuestros pecados con su sangre, que nos ha hecho un reino, sacerdotes para su Dios y Padre, para su gloria y poder por los siglos de los siglos. Amén. ...’Yo soy el Alfa y la Omega’, dice el Señor, el Dios Todopoderoso, el que es y era y ha de venir.” (Apocalipsis 1: 5-8) Este drama eterno del amor de Dios por nosotros es siempre antiguo y siempre nuevo. El ciclo de adoración de la iglesia en la Misa durante todo el año litúrgico es siempre una culminación y un nuevo comienzo, el Alfa y Omega que renueva y refresca nuestra visión a través del perdón de nuestros pecados. Al entrar en nuestro “Año de la Eucaristía” diocesano, que experimentemos la alegría del redescubrimiento del don que siempre está ante nosotros, el encuentro que transformó la vida de la mujer samaritana y de todos los demás que se cuentan entre los discípulos de la Señor. La exhortación al final de cada Misa: “Ve y anuncia el Evangelio del Señor” es nuestra responsabilidad y privilegio. O quizás podríamos decir, dejemos de lado, como baldes, las cosas de este mundo que nos distraen y vivamos a la luz del Señor.

BISHOP’S SCHEDULE Sunday, Nov. 28, 9 a.m. – Mass of Installation of Father Nick Hien Nguyen, SVD, Holy Ghost, Jackson Monday, Nov. 29, 6 p.m. – Advent Penance Service, St. Jude, Pearl Tuesday, Nov. 30, 6 p.m. – Pro-Life Mississippi Prayer Vigil, Jackson Women’s Health Organization Thursday, Dec. 9, 8:15 a.m. – Mass, St. Elizabeth School, Clarksdale Sunday, Dec. 19, 9 a.m. – Closing Mass of Year of Saint Joseph, Immaculate Heart of Mary, Greenwood All events are subject to change. Check with local parishes for further details.

NOVEMBER 19, 2021 MISSISSIPPI CATHOLIC

4 VOCATIONS CALLED BY NAME

The culture of vocations continues to grow. As I asked young men around the diocese if they wanted to attend our upcoming Quo Vadis discernment retreat, I was really encouraged about two things: 1) most of them really wanted to attend, even if for some reason they couldn’t, because 2) they had either heard about our first ‘QV’ retreat in the summer from their friends or they had attended it and really enjoyed building community during those few days. So, as of last check, about ten young men are going to attend our next retreat, which will be held the weekend before Thanksgiving. The momentum is building, and we are able to offer these events free of charge because of the generosity that you have shown over the past year. When you gave to the 2nd Collection for Vocations back in August, you helped me offer this retreat in November. When you donated to the Homegrown Harvest Festival in October you helped foot the bill for our six current seminarians as they continue their priestly formation. Every time you give to this cause, however much it is, it pushes me to keep going. It helps me to remember that my job is not just to find anyone, but to encourage young men who are being called to answer that call to serve you. Your generosity has helped me to purchase a boatload of books that I plan to distribute to all of our deaneries in the coming year. I got some good ideas from other Vocation Directors of rural dioFather Nick Adam ceses, and I hope to equip our pastors and parish leaders with some good resources to help them cultivate vocations so they can send them my way. I’ve been getting inspiration these last few weeks from the book Priests for the Third Millennium. The book is a collection of conferences delivered by Cardinal Timothy Dolan when he was Rector of the North American College in Rome. The talks encourage his seminarians to build up many different priestly virtues in order to serve their people well. These virtues include humility, fidelity, obedience, courtesy, integrity, patience and joy. I have been taking some of our discerners through parts of this book as a way to help them discover whether God is calling them to serve as diocesan priests. If we are not forming men with these virtues, they will not serve you the way you need to be served, and so I ask for your prayers for me, that I have the insight and courage that I need to give our discerners and seminarians the tools they need to serve you the way you deserve, to honor the generous support you have given them by serving you with true, priestly virtue. As Thanksgiving Day nears, I will be sure to give thanks to God for all of you. Thank you for caring so deeply about the future of the church. I do not take your support for granted, and neither do our seminarians and discerners. If you have any questions or concerns that you would like to bring to my attention, you can always contact me via email at nick.adam@jacksondiocese.org. Happy Thanksgiving!

– Father Nick Adam

If you are interested in learning more about religious orders or vocations to the priesthood and religious life, visit www.jacksonpriests.com or email nick.adam@jacksondiocese.org.

Parishes and organizations prepare for #iGiveCatholic By Joanna Puddister King

JACKSON – For the sixth year in a row, the Catholic Diocese of Jackson is joining several dioceses around the country to host #iGiveCatholic on #GivingTuesday, the week after Thanksgiving. Participating parishes, schools and Catholic non-profit organizations will have the opportunity to raise funds online for their own local needs. This year, on Nov. 30, more than forty dioceses will join together for the day. #iGiveCatholic isn’t just a fundraiser. It is also an opportunity for the Catholic community to affirm their faith as disciples of Jesus Christ and showcase all the good work the church and its parishes, schools and institutions does for the community at large. In 2020, the sixth year of the campaign raised more than $12.7 million for over 2,600 participating parishes, schools and non-profit ministries representing the National Catholic Education Association (NCEA), ministries across the U.S., and 40 arch/dioceses across the country. At the close of the 24-hour giving period, the number of contributions both online and offline totaled more than 48,000 gifts from 50 states and 12 countries. This year, St. Joseph Starkville is hoping to raise $20,000 for two vital projects. The first is to pay the balance for their “Surrounded by Saints” stained glass windows and the second is to update their outdated fire system in the church. The parish’s previous church building burned on Good Friday in 1997 and their priority is to prevent another fire tragedy from happening again. In Jackson, the Carmelite sisters are aiming to raise funds through #iGiveCatholic to aid in covering costs of the on-going renovation project in their chapel and other maintenace projects. Crews began working in early November to level the cement and install vinyl planks in the Monastery Chapel. “We are most hopeful that your generous support of our ministry through the #iGiveCatholic fundraising campaign will help us raise the amount of $47,000 to cover renovation expenses,” said a statement from the sisters. Secure, tax-deductible donations to eligible Catholic organizations in the Diocese of Groups across the diocese are participating in #iGiveCatholic on #GivJackson can be made at www.jackson.iGiveCatholic.org through Tuesday, Nov. 30, ending ingTuesday. Advanced giving is going on now, with the giving period ending at 11:59 p.m. on Nov. 30. Visit jackson.igivecatholic.org to support at 11:59 p.m. Catholic parishes, groups and non-profits today.

Spirituality 5

MISSISSIPPI CATHOLIC NOVEMBER 19, 2021

Immigration – Then and now IN EXILE By Father Ron Rolheiser, OMI

In the summer of 1854, U.S. President Franklin Pierce sent Isaac Stevens to be governor of Washington Territory, a tract of land controlled by the federal government. Governor Stevens called for a meeting of Native chiefs to discuss the tension between the U.S. government and the Natives. One of the tribes, the Yakima, was stubbornly rebelling, led by their chief, Kamiakin. The Missionary Oblates of Mary Immaculate (the religious order to which I belong) were working with the Yakima nations. Their chief, Kamaikin, turned to one of our Oblate priests, Charles Pandosy, for advice, asking him how many Europeans there were and when they would stop coming. Sadly, the advice that Pandosy gave him was of no consolation to the chief. In a letter to our Oblate founder in France, Saint Eugene de Mazenod, Pandosy summed up his conversation with the Yakima chief. He told Kamiakin: “It is as I feared. The whites will take your country as they have taken other countries from the Indians. I came from the land of the white man far to the east where the people are thicker than the grass on the hills. Where there are only a few here now, others will come with each year until your country will be overrun with them. ... It has been so with other tribes; it will be so with you. You may fight and delay for a time this invasion, but you cannot avert it. I have lived many summers with you and baptized a great number of your people into the faith. I have learned to love you. I cannot advise you or help you. I wish I could.” (Quote from Kay Cronin, Cross in the Wilderness, Mission Press, Toronto, c1960, p. 35.) One hundred and seventy years later the situation is the same, only the players are different. In 1854, Europeans were coming to America for a myriad of reasons. Some were fleeing poverty, others persecution, others saw no future for themselves in their homeland, others were searching for religious freedom, and others were immigrating because they saw huge possibilities here in terms of career and fortune. But, this was the problem. There were people already living here and these indigenous peoples resisted and resented the newcomers, perceiving their coming as a threat, an unfairness and a seizure of their country. Even before they fully realized how many people would land on their shores, the indigenous nations had already intuited what this would mean, the end to their way of life. Does any of this sound strangely familiar? I recall a comment I read on the sports pages several years ago which spoke volumes. A baseball player in New York City to play the Yankees shared how, going to the stadium on the subway, he was taken aback by what he saw and heard: There were people of different colors, speaking different languages, and I asked myself, who let all these people into our country? That could have been Chief Kamaikin of the Yakima nation, a hundred and seventy years ago. Today our borders everywhere are crowded with people trying to enter our Western countries and they are fleeing their homelands for the same reasons as did the original Europeans who came to America. Most of them are fleeing persecution or a hopeless future for themselves in their own countries, even as others are seeking a better career and fortune for

themselves. And, like the indigenous peoples, we who now live here have the same concerns that Chief Kamaikin had a hundred and seventy years ago: When will this stop? How many of those people are there? What will this mean for our way of life, for our ethnicity, our language, our culture, our religion? Whatever our personal feelings about this, the answer to those questions cannot be much different from the answer Father Pandosy gave Chief Kamaikin all those years ago. It’s not going to stop – because it can’t. Why not? Globalization is inevitable because the earth is round, not endless. Sooner or later, we have no other option but to meet each other, accept each other, and find a way to share space and life with each other. Because the Earth is round, its space and resources are limited, not endless.

Moreover, there are millions of people who are unable to live where they are presently living. They will do what they have to for themselves and their families. What’s happening cannot be stopped. In the words of Father Pandosy, we may try to fight and delay this invasion for a time, but we cannot avert it. Today, we, former immigrants ourselves, are beginning (at least a little) to understand what the indigenous peoples must have felt when we showed up, uninvited, on their shores. It’s our turn now to know what it feels like when a country we consider as ours is progressively filling up with people who are different from us in ethnicity, language, culture, religion and way of life. What goes around comes around. (Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)

The Pope’s Corner

World needs people who are passionate about caring for others, pope says By Carol Glatz

you by the hand and caresses you, he is near, compasROME (CNS) – People need to be passionate about sionate and gentle. He is your comfort,” the pope said. People, particularly those in the field of health care, serving others and caring for those who suffer, Pope also need the strength of memory, he said. Reflecting on Francis said. “Lord, we entrust to your heart the vocation of care the sacred heart of Jesus reminds people of the bound– let us make every person who approaches us in need less goodness and love he offers freely and uncondifeel special,” he said in a homily to medical and teaching tionally. People are usually so busy each day that they forget staff, students, patients and others at a Mass held outside the medical school connected to Rome’s Gemelli hospi- to remember this love and to feel the same compassion for others, he said. tal, where he was a patient for 10 days in July. During “this time of pandemic, it would be good for The pope presided over the Mass at Rome’s Univerus to also remember sity of the Sacred Heart, those more trying Nov. 5 – the first Friday times, not to make us of the month, which sad, but to not forget many devote to the saand to guide us in our cred heart of Jesus. The choices with the light university, which was of a very recent past,” founded in Milan and he said. has four satellite camThe “art of repuses in Italy, is one membering” should of the largest Catholic be practiced by not universities in the world letting the day end in and is celebrating its exhaustion but rath100th anniversary. er by taking note of The Mass marked and appreciating all the 60th anniversary the faces, smiles and of the founding of the friendly exchanguniversity’s Agostino Gemelli Department of Pope Francis holds the Eucharist as he celebrates Mass at es that happened Medicine and Surgery in the Catholic University of the Sacred Heart in Rome Nov. throughout the day, Rome, known informal- 5, 2021. The Mass marked the 60th anniversary of the he said. Rememberly as “the pope’s hospi- establishment of the university’s faculty of medicine. Also ing these small gestal” as it is where popes pictured is Msgr. Diego Giovanni Ravelli, the new master tures are important for giving meaning to typically go for medical of papal liturgical ceremonies. (CNS photo/Paul Haring) those who are ill, too, treatment. Pope Francis he said, explaining that the “therapy of remembering” underwent colon surgery there in July. In his homily, the pope recognized the fatigue and restores and heals the heart. Jesus’ sacred heart also reflects how important paschallenges medical staff face, not just in their day-to-day duties, but also when it comes to dealing with rare or sion is, the pope said. “If we want to truly love God, we have to become undetected diseases and wanting to give everyone the passionate about humanity, each person,” above all same high-quality health care. “We might get discouraged. This is why we need those who live in pain and who are abandoned or discomfort,” he said. Comfort can be found in Jesus’ sacred carded, he said. “Let us ask for the grace to become passionate about heart, “which beats for us, always to the rhythm of those people who suffer, about service, so that the church, bewords, ‘Have courage, do not be afraid, I am here.’” “Have courage brothers and sisters, do not give up, fore saying anything, safeguards a heart that pulsates the Lord, your God, is greater than your ills, he takes with love,” he said.

NOVEMBER 19, 2021 MISSISSIPPI CATHOLIC

6 DIOCESE

'... Journey together ...' – Continued from page 1 –

CAMDEN – Father Odel Medina stands among those gathering for Mass to celebrate the centennial of the Missionary Servants of the Most Holy Trinity. (Photo by Berta Mexidor)

'... It has been a blessing for me ...' – Continued from page 1 – few Catholics, in 1920. He then began forming lay groups or “cenacles.” Due to their hard work and zeal for the salvation of souls, the Cenacle was then formally recognized by Bishop of Mobile, Edward Patrick Allen, in 1921. Today, there are over 145 Missionary Servants of the Most Holy Trinity in missions around the world, most within the United States. Trinitarian history reaches back 77 years in Mississippi History books recall that Trinitarians first came to Mississippi in 1944, represented by Father Andrew Lawrence, ST, taking responsibility of Immaculate Conception, and at that moment, its missions: Sacred Heart on Sulphur Springs Road near Camden and St. Anne in Carthage. With the direction of Bishop R. O. Gerow, Father Lawrence started looking for a place to first build a church, then schools to follow, to improve the lives of local African Americans – this led to a place named Sulpher Springs. According to Cleta Ellington’s 1989 book, Christ: The Living Water, Sulphur Springs was an extension of land that no one knew where it started, nor where it ended. But there was a Catholic church there, its roof collapsing under snow in 1923, and then rebuilt in Camden with the name of Immaculate Conception of Sulphur Springs around 1927, which then became the first church where Father Lawrence and the Trinitarians began their missions in Mississippi in 1944. After the church, Father Lawrence and the Trinitarians founded the Sacred Heart Agricultural School in Sulphur Springs for African American youths. The school enrolled over 140 students at one point and was highly praised by the Mississippi Department of Education. Then sadly, the school was destroyed by fire and burned down in 1954. In her book, Ellington also highlighted the struggles of the Trinitarians creating the Holy Child Jesus’ school in Canton, and how a little, non-Catholic Black girl named Bertha Bowman came to enroll in this school. Of course, this little girl grew up and became the first black Francis-

can Sister of Perpetual Adoration – Servant of God, Sister Thea Bowman. In another amazing turn of the history of Missionary Servants of the Most Holy Trinity in Mississippi, the small spark from the Holy Spirit back in 1909 ended up touching the Choctaw Reservation in Philadelphia beginning back in 1944. From 1975 to 1990 and again from 2006 to the present, Father Robert “Bob” Goodyear, ST has served at the Holy Rosary Indian Mission in Philadelphia. Each Sunday he drives nearly 90 miles to three parishes to celebrate Mass for the Choctaw community. Recently, the work of Father Goodyear was highlighted nationwide when he was recognized as a finalist for the Catholic Extension Lumen Christi award. In 2019, two Trinitarian priests were at the center of the aftermath of a massive raid against immigrants in Mississippi, Father Odel Medina, of St. Anne Carthage, was one of them. The support they received from volunteers and the whole community, along with their leadership hit the standards set by Fathers Judge and Lawrence years ago. After almost 10 years in Mississippi, Father Odel has witnessed the growth of the Hispanic community in the state. He views the growth as fruits of the legacy of the Trinitarian founders, ”preserving the faith among immigrants.” “Father Judge started with mainly the Italian immigrants, here in Mississippi. Hispanic immigrants [are] a new phenomenon and numbers are increasing ... The future is going to a pluricultural church,” he said. “This centenary is a jubilee,” said Father Odel. “I have been walking with all my parishioners, in good and bad times, but mainly with the most vulnerable, it has been a blessing for me.” In one hundred years, the Trinitarians have accomplished more than just building schools and church buildings, they have touched millions of people from all different backgrounds, races and creeds. (Joanna Puddister King contributed to this article.)

“It is an opportunity for the people of God to pray together and ask of ourselves as individuals and within our church community where we are being called in our journey together. It provides a moment in time for the universal church to look at the greatest issues facing God’s holy people and asking how are we to respond as we embody the Gospel.” In their planning document, the Vatican asks that each diocese contemplate two questions: How does this “journeying together” take place today on different levels (from the local level to the universal one), allowing the church to proclaim the Gospel; and what steps is the Holy Spirit inviting us to take in order to grow as a synodal church? In April, all responses will be gathered and organized into a synthesis that will eventually go the Vatican. “The summary will be made available for the diocese as a very important body of material for our discernment in light of our mission and our ministries,” said Bishop Kopacz. In 2023 after this worldwide process, Pope Francis will speak to the church and to the world the essence of what the Holy Spirit has spoken to the church. Lavelle says to begin praying now for wisdom and understanding during the synod process. “When your parish gathers to listen to one another, may you be fortified with the knowledge that your voice matters.”

JACKSON – Photos from the opening Mass on the Synod on Synodality in the Diocese of Jackson. Bishop Kopacz opened the synod on Sunday, Oct. 24. (Photos by Tereza Ma)

MISSISSIPPI CATHOLIC NOVEMBER 19, 2021

‘What is love?’ Pope, other elders share stories for Netflix By Cindy Wooden

ROME (CNS) – Pope Francis, Martin Scorsese, Jane Goodall and a group of less famous “over 70s” talk to young filmmakers about love in the first episode of a four-part documentary available worldwide on Netflix on Christmas Day. The episode “Love,” part of the series “Stories of a Generation,” premiered at the Rome Film Festival Oct. 21. The documentary is based on “Sharing the Wisdom of Time,” a book in which Pope Francis called for creating “an alliance between the young and old people” by sharing their stories. Published by Chicago-based Loyola Press in 2018, the book featured an introduction by Pope Francis, the stories of 30 older people and reflections by a handful of younger people Pope Francis is interviewed at the Vatican on “What I learned from an for “Stories of a Generation,” a Netflix elder.” series based on the pope’s book, “SharSimona Ercolani, director ing the Wisdom of Time.” The documenand producer of the Netflix tary features the pope and other people series, told reporters Oct. over 70 sharing their life stories and ex21 that she started working periences with filmmakers under 30. The on the project after read- documentary is scheduled to be available ing the book, and then the on Netflix Dec. 25, 2021. (CNS photo/ COVID-19 pandemic struck, Simone Risoluti, Vatican Media) hitting Italy early and devastating its elderly population. The idea to make the series “became urgent because every day we had a bulletin of deaths,” she said. “We spoke with Netflix, which also felt the urgency of collecting the stories of people, who at that moment were more fragile. They liked this idea of a dialogue between generations – filmmakers under 30 and contributors over 70.” “The stories are extraordinary in their normality, because everyone, including Pope Francis, put themselves in a position of relating (to the filmmaker) not just as a grandchild, but human being to human being,” she said. Giovanni Bossetti, nonfiction manager for Netflix Italy, told reporters that the streaming service is all about sharing stories, so “besides the incredible access to the Holy Father” that Ercolani had, the series gave Netflix an opportunity “to tell stories that are completely different and that touch themes that are central” to the life of every person. Eighteen elders from five continents and speaking four different languages appear in the series’ four episodes: Love, Dreams, Struggle and Work. Pope Francis’ commentary on the four themes and reflections from his own life appear in each episode. While the series is not “didactic” at all, Bossetti said, the elders share important, universal values with the young filmmakers and the viewing audience. For the Netflix series, Jesuit Father Antonio Spadaro, editor of La Civiltà Cattolica interviewed Pope Francis while young filmmakers interviewed the other elders. Francesca Scorsese, 21, interviewed her father, the director and producer, Martin Scorsese. Father Spadaro told reporters that Pope Francis agreed to participate in the series on the condition that he would not be “the star” of the project but would simply enter into the conversation like the other elders interviewed, “talking about himself and his personal experiences.” “The stars are the people the pope likes to refer to as ‘the saints next door,’” he said. “They are normal people who are the heroes of daily life.” “What is love?” Father Spadaro asked Pope Francis. That, the pope responded at first, would be like asking, “What is air?”

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“You can say love is a feeling,” or a series of electrical impulses or something akin to magnetic fields drawing together, he said. But one thing is certain: “Gratuity is key. Love is free or it is not love.” Tango, his grandmother Rosa, helping others and the importance of dreaming of a better world all come up in the papal conversation. Speaking via Zoom, Jane Goodall, the primatologist and anthropologist, told reporters at the Rome news conference that the film, like her Roots & Shoots program for young people, can sow much needed hope by bringing elders and young people together. “To bring the wisdom of the elders alongside the passion of the youth is what it is going to take to change the world,” Goodall said.

NOVEMBER 19, 2021 MISSISSIPPI CATHOLIC

8 DIOCESE

Mississippi bishops issue joint statement on execution BY MOST REVEREND JOSEPH R. KOPACZ, D.D.

AND

MOST REVEREND LOUIS F. KIHNEMAN, III

JACKSON (Nov. 16, 2021) – In anticipation of the execution of David Cox tomorrow, our thoughts and prayers go out to the Cox family as they continue to grieve and heal from his horrific acts of violence. Their unspeakable suffering remains a heavy cross in their lives. We share in their suffering. In 2016, two Catholic Nuns were murdered in Holmes County, Mississippi. Sister Paula Merrill, and Sister Margaret Held, served at a local medical clinic. Their brutal murders in the small community of Durant, Mississippi caused shock and sadness. Even in the midst of such profound loss, the Sisters’ religious communities, their families, and the local church stated their opposition to the death penalty. This response is deeply rooted in our Christian faith and Catholic tradition. The death penalty is not a deterrence to murder. We cannot teach that killing is wrong by killing those who kill others. Likewise, the antidote to violence is not more violence. The execution of David Cox is the first in more than a decade in Mississippi. We respectfully submit the perspective and teachings from our Catholic faith in the Lord Jesus Christ that promote the abolition of the death penalty. We encourage and pray for a more comprehensive debate that calls into question our assumptions used to morally legitimize the death penalty in Mississippi and in our nation. We recognize that the State must protect innocent people from violent criminals. Our State and country have the ability to provide justice and protect the innocent without using the death penalty. At this time in our nation when violence afflicts the web of life, we do not need state sanctioned violence to add to this vicious cycle. We implore our fellow citizens to ask our elected official to end the violence of the death penalty and to replace it with non-lethal means of punishment. We are called to respect every human life because each of us is created in the image and likeness of God. (Genesis 1:27) As Christian leaders we call for alternatives to capital punishment more in keeping with our Christian values, the common good and the dignity of the human person. JACKSON – Vicar General, Father Lincoln Dall reads the statement on the execution of David Cox by Bishops Kopacz and Kihneman at the State Capitol building. (Photo by Scott Langley/ Death Penalty Action)

Blessing of the graves NOVEMBER 30, 2021

YOUR SUPPORT HELPS MANY IN MISSISSIPPI! Catholic Charities Inc. 850 E River Pl. Jackson, MS 39202

CANTON – Father Mike O’Brien blessed graves in the Canton City Cemetery on Sunday, Nov. 7. Sacred Heart parishioners gathered at the grave of Msgr. Edward L. Cratin for a prayer service and learned from Father Mike that he “learned a lot about being a priest” from Msgr. Cratin. (Photo by Joanna Puddister King)

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19 de noviembre de 2021

MississippiCatholic.com

“Sirviendo a los Católicos Hispanos de la Diócesis de Jackson desde 1997”

Siervos Misioneros de la Santísima Trinidad celebran 100 años Por berTa meXidor

renovada frente a la Iglesia del Sagrado Corazón de Camden. El paJACKSON – Cientos de fedre Guy Wilson, ST creó un collar ligreses de cuatro iglesias de cerámica como recuerdo de la se reunieron en Sacred celebración del centenario y cada Heart de Camden para asistente recibió uno de ellos. celebrar los 100 años de Fundación de Trinitarios las Misiones Trinitarias, en Una idea puede ser una una Misa celebrada por el pequeña inspiración del Espíritu obispo Kopacz el sábado Santo para crear una institución 13. que pueda ayudar a millones de La misma fue concelpersonas durante 100 años o más. ebrada por los sacerdotes Este es el mensaje central detrás Misioneros Trinitarios: Pade la Misión Trinitaria. dres Mike Barth, custodio En este caso, la chispa sagrada general de Trinity Misprovino de seis mujeres, voluntarsions, Odel Medina, Guy ias en Brooklyn, que se reunieron Wilson, Gustavo Amell, con el Padre Thomas Augustine Raul Ventura, Alexis Judge alrededor de 1909, para Zúñiga Velásquez, Robert discutir su interés en “ayudar a los “Bob” Goodyear y el padre nuevos inmigrantes de los países Mike O'Brien, pastor de católicos de Europa del Este y Sacred Heart Canton. del Sur. ...Este fue el comienzo El obispo Kopacz del Apostolado del Cenáculo Mireconoció los actos de los sionero de misioneros laicos,” siervos trinitarios al servir CAMDEN – El frio no impidió el caluroso recibimiento de los Padres Trinitarios a cada uno de los según explica el sitio web de Trina miles de católicos de Misasistentes a su centenaria celebración. (i-d) Padre Guy Wilson, ST; Padre Mike Barth, ST, Padre ity Missions. sissippi durante más de 77 "Bob" Goodyear, ST; Bishop Joseph Kopacz; Padre Alexis Zuniga, ST; Padre Odel Medina, ST; Debido a su arduo trabajo y años "Tenemos el espíritu Padre Raul Ventura, ST; Padre Mike O'Brien y Padre Gustavo Amell, ST en el momento de la Eucar- “celo por la salvación de las alde asombro, por todo lo istía, en Misa que co-celebraron con el obispo Kopacz el 13 de noviembre. (Fotos por Berta Mexidor) mas,” el Cenáculo fue reconocido que Dios ha hecho por noformalmente por Edward Patrick sotros," dijo el obispo KoCamden, St Therese Kosciusko, St Anne Carthage, Holy Allen, Obispo de Mobile, Alabama en 1921, fecha regpacz en su homilía. Rosary Indian Mission, la Hermana Mary Anne Poeschl istrada como la creación formal de la Congregación de Al final de la Misa, el padre Mike Barth entregó placas RSM y el Obispo Kopacz por su contribución a las Misde reconocimiento a los representantes de Sacred Heart iones Trinitarias. El Padre Barth también bendijo la cruz – Continúa en la pág. 4 –

Nuestra Señora de Guadalupe, símbolo de Esperanza y Renovación Por hosFFmaN osPiNo CaTholiC NeWs serViCe

La devoción mariana más popular entre los católicos estadounidenses hoy en día es la devoción a Nuestra Señora de Guadalupe. Es la devoción mariana más conocida en el continente americano y quizás la imagen religiosa más venerada en todo el mundo. Pudiésemos decir que la admiración a esta devoción se debe al crecimiento rápido de los hispanos en nuestro país, quienes constituimos cerca de la mitad de todos los católicos estadounidenses. Sin embargo, la Virgen de Guadalupe tiene un lugar especial en los corazones de los católicos de toda cultura, raza y estatus social. La primera vez que me encontré con Nuestra Señora de Guadalupe fue cuando era niño y escuché la historia de sus apariciones. El texto es hermoso y encantador. Es una historia en la cual lo humano y lo divino se entretejen con gran naturalidad al estilo de las historias bíblicas. La historia de su aparicion contiene todas las características de un verdadero drama. ¡Un drama cristiano; uno de los primeros en el continente del que tenemos un testimonio escrito! Como en el caso de la gran narrativa cristiana, al final los pobres son exaltados, los oprimidos encuentran libertad, la vida vence a la muerte, la esperanza conquista la aflicción. No cabe duda de que estas características, todas presentes en la historia de las apariciones de Nuestra Señora de Guadalupe, explican por qué millones y millones de personas han hecho suya esta devoción. Todos somos Juan Diego en algún momento. María de Guadalupe es un símbolo poderoso de esperanza. He visto esto en la manera en que muchos católicos se acercan a la historia y veneran la imagen. Ella nos recuerda que no importa qué tan difícil la vida puede ser, Dios no nos abandona. Dios ama a los pobres y a los afligidos. Su cuerpo en embarazo es el santuario que guarda la esperanza última de Dios para la humanidad: Jesucristo.

María de Guadalupe es un verdadero símbolo de renovación. No cabe duda de que el 2020 fue un año difícil. La pandemia nos trajo enfermedad, dolor, aislamiento, desesperanza e incluso muerte. Las tensiones sociales recientes abrieron heridas sin sanar causadas por el racismo, recordándonos de nuevo que esta iniquidad seguirá hasta que le confrontemos de una vez por todas. Nuestras comunidades sufren el dolor de la división mientras que nuestro sistema político pasa por el crisol de pruebas sin precedente. Dios sabe que necesitamos esperanza y renovación. Tal como le prometió a Juan Diego, ella nos acompaña. De eso tengo la certeza. (Dr. Hosffman Ospino es profesor de teología en el Boston College. Version completa de este artículo se puede encontar en la pagina web Mississippi Catholic/Español)

La Virgen de Guadalupe, al centro del Mes de la Herencia Hispana y la Semana Nacional de la Migración en St James Tupelo. La parroquia se prepara para la celebración más esperada de la comunidad Hispana (Foto de Berta Mexidor)

19 de noviembre de 2021 MISSISSIPPI CATÓLICO

El principio del fin: Vivir hasta que Mueras Por Padre Clem Oya

y harán grandes señales y milagros, para engañar, a ser posible, hasta a JACKSON – Todo lo que tiene los que Dios mismo ha escogido. Ya un comienzo debe tener un final. El se lo he advertido a ustedes de andía comienza al amanecer y termina temano.” Mt 24: 23-24 al atardecer; la vida humana en la La escatología es un aspecto de la tierra comienza con el nacimiento y teología que es muy delicado de distermina con la muerte; el año calencutir. Por eso la Iglesia lo maneja con dario secular comienza en enero y cuidado. Sorprendentemente, las entermina en diciembre. señanzas sobre el “tiempo del fin” se Este año litúrgico comenzó con el mezclaron con las predicciones sobre Adviento y terminará la semana que el Templo de Jerusalén en Mateo 24. viene con la Fiesta de Cristo Rey. A Sin embargo, sabemos por la historia medida que nos acercamos gradualque el Templo de Jerusalén, con su mente al final de este año litúrgico, el sorprendente belleza, fue destruido Señor Jesús nos recuerda su segunda alrededor del 70 al 72 d. C. Y hasvenida al "fin de los tiempos". ta ahora, ninguna de sus piedras está En un pasaje del evangelio, Marsobre otra (cf. Mt 24, 1-2). cos 13: 32-33, el Señor Jesús nos El “tiempo del fin” pide que estemos atentos y cuidadoDesde la antigüedad ha habido sos porque nadie sabe la hora o la guerras, terremotos, temblores, huhora en que regresará. ¿Cómo nos afecta hoy este En 1984, la hermana Thea, hija única, sufrió la muerte de sus queridos padres y ese racanes, inundaciones y todo tipo de mensaje? ¿Cuál es el significado mismo año a ella le diagnosticaron cáncer. Con la presión de la mortalidad y comprendi- catástrofes naturales, pero no acabarde este mensaje en nuestras vi- endo la gravedad de su enfermedad, proclamó valientemente que “viviría hasta que mu- on con el mundo. das? riera.” En la foto Theresa Wilson Favors, ex directora de la Oficina de Ministerio Católi- Por lo tanto, en esta época podríamos En el momento de la cosecha, el co para Afro Americanos, Arquidiócesis de Baltimore, lleva un retrato de la Hermana escuchar noticias de guerras, terreagricultor recoge los frutos buenos Thea durante procesión de apertura de la Misa del Día de Todos los Santos en St. Ann motos, huracanes y desastres natuen el granero y tira los malos. De Baltimore el 1 de noviembre de 2021. (Foto del CNS / Kevin J. Parks, Catholic Review) rales de gran magnitud; asteroides y todo tipo de cuerpos celestes, movimanera similar, en algún momento nal”. Sin embargo, hablamos de todo y planificamos todo mientos intergalácticos de planetas y la creación de Dios experimentará su propia cosecha. Esta cosecha es un juicio en el que la excepto "el final." Siempre fingimos como si la muerte amenazas astronómicas y lecturas super - científicas del gente buena será reunida y llevada al cielo, mientras que no fuera parte de nuestra vida humana. Es hora de que sistema solar. Todos estos podrían representar una amenaza para la mala será condenada. Pedimos que Él nos encuentre reflexionemos sobre esta realidad. Mucha gente se ha estado preguntando: "¿Qué día nosotros. Las industrias de los medios de comunicación dignos de ser contados entre la buena gente. Una cosa es cierta acerca de nuestra vida como seres o qué hora llegará a su fin este mundo?" Luego, "¿Qué y el cine están ganando mucho dinero al proyectar ideas humanos; el fin debe llegar. Sabemos prepararnos para debemos hacer para prepararnos?" El Señor Jesús nos en la cabeza de las personas de que el mundo está llelas vacaciones en lugares lejanos; sabemos cómo prepa- dice que no nos preocupemos por la fecha y la hora gando a su fin, en una fecha determinada. Pero, yo le rarnos para las grandes celebraciones con anticipación. porque Dios no opera en “nuestro reloj.” No trabaja con diría que no se asuste. Ningún ser humano puede saber Algunos de nosotros hemos comprado nuestro pavo de el calendario humano. La fecha y la hora son solo para cuándo el mundo está llegando a su fin. Ha habido, y habrá, guerras y desastres naturales Acción de Gracias desde septiembre. Algunos otros ya nosotros. Para Dios todo es AHORA. Para Dios, no hay pasado, presente ni futuro. Vive en “Eterno AHORA”. de gran magnitud, pero todo eso no significará el fin de terminaron sus compras de Navidad. Somos los únicos que podemos ser jóvenes y enve- nuestro mundo. Jesús nos ha enseñado a manejar todo Pero ¿cómo nos preparamos para el fin de los jecer. En otras palabras, nuestra vida aquí es muy corta, eso: "Estén preparados en todo momento". (cf. Mt 12, tiempos? por lo tanto, como ciudadanos del cielo deberíamos ver 35-40) El fin de los tiempos para cada individuo es seguro. cada día como “el principio del fin”. El “tiempo del fin” por el que usted y yo deberíamos Todos los días, en la mayoría de nuestras iglesias, somos ¿Qué fue de las predicciones de que el mundo estar más preocupados es el tiempo de nuestra muerte. testigos del fallecimiento de nuestros seres queridos. EsEso seguramente llegará, incluso sin observación. Tu tas personas nacieron en un momento determinado, y llegaría a su fin en el año 2012? Vea lo que Jesús tiene que decir al respecto: Mientras "hora de finalización"; mi "hora de finalización" podría justo frente a nosotros, los vemos experimentar “el fiestaba sentado en el monte de los Olivos, los discípulos ser mañana por la noche. se le acercaron en privado y le dijeron: "Queremos que Así que vivamos cada día como si fuera el último. nos digas cuándo va a ocurrir esto. ¿Cuál será la señal de tu regreso y del fin del mundo? Jesús les respondió: " Tengan cuidado de que nadie los engañe. Porque vendrán muchos haciéndose pasar por mí. Dirán: “Yo soy el Mesías”, y engañarán a mucha gente. Ustedes tendrán noticias de que hay guerras aquí y allá; pero no se asusten, pues así tiene que ocurrir; sin embargo, aún no será el fin. Porque una nación peleará contra otra y un país hará guerra contra otro; y habrá hambres y terremotos en muchos lugares. Pero todo eso apenas será el comienzo de los dolores. » Entonces los entregarán a ustedes para que los maltraten; y los matarán, y todo el mundo los odiará por causa mía. En aquel tiempo muchos renegarán de su fe, y se odiarán y se traicionarán unos a otros. Aparecerán muchos falsos profetas y engañarán a mucha gente. Habrá tanta maldad, que la mayoría dejará de tener amor hacia los demás. Pero el que siga firme hasta el fin, se salvará. Y esta buena noticia del reino El volcán Cumbre Vieja continua haciendo erupción será anunciada en todo el mundo, para que todas las na- Un surfista en Huntington Beach, California, se lanen la isla canaria de La Palma, España desde que ciones la conozcan; entonces vendrá el fin.” Mt 24: 3-14 za a las olas, el 4 de noviembre de 2021, aproxcomenzaron las erupciones el 19 de septiembre Jesús continúa: »Si entonces alguien les dice a ust- imadamente un mes después que un derrame de (foto 24 de octubre de 2021 CNS / Borja Suarez, edes: “Miren, aquí está el Mesías”, o “Miren, allí está”, no petróleo cerró el área. (Foto del CNS / David SwanReuters ) lo crean, porque vendrán falsos mesías y falsos profetas; son, Reuters)

19 de noviembre de 2021 MISSISSIPPI CATÓLICO

Año de la Eucaristía invita a solidaridad y harmonía Por Obispo Joseph R. Kopacz, D.D.

través del Bautismo y el Orden Sagrado, las dos formas del sacerdocio, laicos y ordeA finales de este mes, en la Fiesta de Cristo Rey, la Diócesis de Jackson comenzará nados, se vuelven uno como el Cuerpo de Cristo reunido alrededor de las mesas de un Año de la Eucaristía que viene muy oportuno cuando estamos dando la bienvenida la Palabra y el Sacramento, el Cuerpo y la Sangre del Señor. Los ojos de la fe nos dan a la Misa de nuevo a nuestros fieles católicos, para que ocupen el lugar que les corre- el privilegio de ver y celebrar este vínculo inquebrantable entre el cielo y la tierra, la sponde como miembros del Cuerpo de Cristo. No hemos unidad más exaltada que es posible en este mundo. Nos convertimos en uno con el vuelto del todo ni a los números ni a la fuerza previos a Señor Jesús ascendido para alabar a Dios Padre, a fin de cumplir mejor nuestra misión la pandemia, pero hemos logrado avances significativos. de salvación y construcción del Reino de Dios en la Tierra, un reino de vida, justicia y Para los católicos activos, el sacrificio de la Misa es siempre paz. De hecho, esta es la fuente de la que fluye nuestro poder. ¿Cuán bien encaja este próximo “año de la Eucaristía” con el proceso mundial la piedra angular de nuestra fe en el Señor crucificado y resucitado y a veces, también el terreno fértil para la con- recientemente proclamado del Sínodo sobre la sinodalidad? Respondemos con un rotundo sí, sabiendo que el tema del Sínodo es “Comunión, Participación y Misión,” que troversia en la era moderna. El primer documento del Concilio Vaticano II que se es sólidamente eucarístico en propósito y proceso. Como en la liturgia, queremos que las voces de nuestros fieles católicos se eleven en diálogo presentó y aprobó al mundo durante todo el proceso del Sínodo. católico fue Sacrosanctum “La Madre Iglesia desea fervientemente que Las siguientes citas de Sacrosanctum Concilium nos Concilium por votación casi todos los fieles sean conducidos a esa activa pariluminan un camino claro para que en el Sínodo semunánime de 2174 a 4. Esto bremos las semillas que proporcionarán una abundante ticipación, plenamente consciente en las celebrafue el 4 de diciembre de cosecha. “La Madre Iglesia desea fervientemente que to1963, y en este documento ciones litúrgicas y que exige la naturaleza misma dos los fieles sean conducidos a esa activa participación, sobre la Sagrada Liturgia que tenía prioridad de un lugar de la liturgia. Tal participación del pueblo cristiaplenamente consciente en las celebraciones litúrgicas y entre los eventuales 16 documentos del Concilio, leemos no como “familia escogida, real sacerdocio, nación que exige la naturaleza misma de la liturgia. Tal parque los Padres conciliares deseaban “impartir un vigor santa, pueblo redimido (1 Pedro. 2: 9; cf.2: 4-5), es ticipación del pueblo cristiano como “familia escogida, cada vez mayor a la vida cristiana de los fieles y fomensu derecho y deber por razón de su bautismo”. real sacerdocio, nación santa, pueblo redimido (1 Pedro. tar todo lo que pueda promover la unión entre todos los 2: 9; cf.2: 4-5), es su derecho y deber por razón de su que creen en Cristo.” No es de extrañar que ellos y nosotros contemplemos la celebración de la Eucar- bautismo”. Asimismo, rezamos para acercarnos al Sínodo como discípulos del Señor a istía, el sacrificio de la Misa, para fortalecer los lazos de unidad que siempre deben ser través de la participación plena consciente y activa como pueblo redimido que busca una obra de amor entre los hijos de Dios, quizás especialmente en nuestra generación. esa unidad por la que Jesús reza con ardor, dejando que el Espíritu Santo nos bendiga Los padres conciliares afirmaron además que “...la liturgia, a través de la cual se realiza y nos sorprenda. Finalmente, dejemos que el diálogo y el silencio, que son esenciales para nuestra la obra de nuestra redención, sobre todo en el sacrificio divino de la Eucaristía, es el medio sobresaliente por el cual los fieles pueden expresarse en su vida y manifestarse oración litúrgica como se indica en la cita final de Sacrosanctum Concilium, resuenen en nuestros corazones y mentes a medida que nos acercamos al Sínodo sobre la Sinoa los demás, el misterio de Cristo y la verdadera naturaleza de la iglesia verdadera.” Una de las citas más conocidas del Concilio Vaticano proviene de este documento. dalidad. “Para promover la participación activa, se debe alentar a la gente a participar “La liturgia es la cumbre hacia la que se dirige la actividad de la Iglesia; al mismo mediante aclamaciones, respuestas, salmodias, antífonas y cánticos, así como con actiempo, es la fuente de la que fluye todo su poder.” Este poder del amor eterno de Dios fluyó primero en el agua y la sangre del cuerpo ciones, gestos y actitudes corporales. Y también, en el momento oportuno, todos deben quebrantado y el costado traspasado de Jesús en la Cruz. Estas fueron las cabeceras guardar un silencio reverente.” A través de las voces que se elevan en el diálogo, las actitudes moldeadas por la de la vida sacramental de la iglesia, específicamente el Bautismo y la Eucaristía, que se oración y el silencio cultivado por el respeto mutuo, experimentaremos un sentido más han convertido en un caudaloso río que fluye a través del tiempo. El único sacerdocio de Jesucristo iniciado en la Cruz nace en cada bautismo y se profundo de comunión, participación y misión. Quizás logremos armonía y solidaridad manifiesta en la reunión del Pueblo de Dios en la Misa, la Palabra y el Sacramento. A bajo la guía del Espíritu Santo en el nivel de 2174 a 4.

Formación de ministros de Proclamación de Palabra en Misión San Martín de Tours, Hazlehurst Por Ali Lopez

El domingo 14 de noviembre, el Padre Vijaya Manohar Reddy Thanugundla condujo la bendición de un grupo de servidores de la misión San Martín de Tours en Hazlehurst. Este grupo de 28 personas están atendiendo talleres de formación teórico-práctico en la formación de Proclamadores de la Palabra de Dios desde hace 4 meses. Mensualmente y durante 2 horas todos estos servidores asisten y participan activamente en su formación técnica y espiritual. La Coordinación de este grupo de ministros de la Proclamación de la Palabra está a cargo de Ali y Patricia López, Ministros de Pastoral de la Misión. El propósito de estos talleres no es solo lograr que la proclamación de la palabra de Dios llegue con respeto y claridad a toda la feligresía, sino también incorporar esa palabra en la vida cotidiana, vivirla, experimentarla y que vaya transformando nuestras vidas. Así, el acto celebrado por el Padre “Mano” y bendecidos además por el ministro Eucarístico, fue sellado con un "Aquí estoy Señor,” por parte de cada uno de los lectores con el compromiso de continuar en la formación, entendiendo que este acto no fue una graduación, sino un "Si" a continuar sirviendo en este Ministerio con la solemnidad y HAZLEHURST– En Misa celebrada por el Padre"Mano," el domingo 14 en la Misión San Martin de Tours, respeto que todos deben dar a la Palabra de Dios. él bendice a los futuroa servidores de Proclamación de Palabra. (Foto por Janice Stansell, LEM)

19 de noviembre de 2021 MISSISSIPPI CATÓLICO

'... Legado del Padre Judge y seis almas de Brooklyn ...'

los migrantes que trabajan duro poniendo comida en la mesa de todos los Misisipianos. El apoyo que recibieron de los voluntarios, de toda la comunidad y su lid– Viene de la pág. 1 – erazgo alcanzó los estándares establecidos hace años por los Padres Judge y Lawrence. los Siervos Misioneros de la Santísima TrinEl Padre Odel explica que allá por 1909, idad, para más tarde, en 1929, ser reconoera solo una ilusión "hacer de cada católico cida como orden religiosa clerical de rango un Apóstol,”y ve en la participación de los ladiocesano y finalmente en 1958 como una icos, como el sueño del Padre Judge, se hizo congregación pontificia. realidad; "El gigante dormido", como llamó 77 años en Mississippi el padre Judge al laicado, es un verdadero Los libros de historia y los lugareños motor para la iglesia, enfatiza el padre Odel. recordaron que los Trinitarios vinieron por Después de casi 10 años en Mississippi, el primera vez en 1944, representados por el Padre Odel fue testigo del crecimiento de Padre Andrew Lawrence, ST asumiendo la la comunidad Hispana fruto del trabajo de responsabilidad de la iglesia Inmaculada “preservar la fe entre los inmigrantes y difConcepción y sus misiones en ese momenerentes lugares” legado de los fundadores to: Sacred Heart en Sulphur Springs Road y Trinitarios. “El Padre Judge comenzó prinSt. Anne en Carthage. cipalmente con la inmigración italiana, aquí En los archivos de 1945, los registros en Mississippi el inmigrante Hispano es un muestran la solicitud del obispo Gerow fenómeno nuevo y los números están aupidiéndole al padre Lawrence "que busque mentando al igual que nuestra forma de hacer algo por las personas de color en vida y fe. El futuro va a una iglesia pluriculCantón." Esta solicitud fue más que una tural,” dijo. aprobación de la Misión Trinitaria, fue El Padre Odel está siendo reasignado, es aliento para continuar con ella. CAMDEN – Cientos de feligreses retaron el frio de la mañana del sábado lo que hacen los Misioneros ir de un lugar Sulphur Spring y los Trinitarios: aquí 13 de noviembre, para celebrar el 100 Aniversario de la congregación de a otro, “Este centenario es un jubileo… he jugaban la nieve y el fuego. Padres, a los que conocen bien por su dedicación y cariño. Cada uno de estado caminando con todos mis feligreses, La historia antes de Internet, Facebook los participantes recibió un pendiente (esquina derecha de la foto) con el en las buenas y en las malas, pero principaly YouTube está en los libros, algunos de elsímbolo del espíritu Santo, creación en cerámica del padre Guy Wilson, ST. mente con los más vulnerables, todo ha sido los pesados, por cierto, pero también con una gran bendición para mí”. mucha retórica similar a las de las redes Hace solo unos meses el trabajo del Padre Robert El Espíritu Santo al centro de todo sociales. “Bob” Goodyear, ST se destacó en todo el país cuando El obispo Kopacz dijo durante su Homilia "El Espíritu Un ejemplo es sobre las historias de un lugar llamado fue nominado por la Diócesis de Jackson para el premio Santo está volando sobre esta asamblea ... porque somos Sulphur Spring. Para saber los detalles, visita el sitio web Lumen Christi de Catholic Extension. hijos de Dios, tenemos un espíritu de esperanza y gratidiocesano Mississippi Catholic/Español. El Padre Goodyear llegó a la Misión India del Santo tud." En cien años, los Trinitarios han logrado más que Trinitarios y una futura Santa Rosario en 1975 para continuar la labor de sus comCon la narración del padre Austin Walsh, ST en el pañeros sacerdotes. Su nominación también fue para escuelas, seminarios y edificios, han tocado a millones de libro antes mencionado, se puede aprender de como una todos los Trinitarios, que sirvieron desde 1944 y que personas de diferentes orígenes, razas y credos. Este sábado en Camden, fue una congregación cenpequeña niña negra, no católica, se inscribió en la escue- atienden ahora a más de 10,000 personas de la nación tenaria de las diferentes parroquias al cuidado de los la para terminar siendo una monja católica. Choctaw. Trinitarios; allí se podía ver la satisfacción, los sueños El sueño trinitario de una escuela para negros en Misión Trinitaria continua para el futuro y se podía sentir la presencia de los Padres 1944 traerá la primera santa de Mississippi, en la herEn 2019, sacerdotes Trinitarios estuvieron en el cenTrinitarios Judge y Lawrence, de la Hermana Thea y de mana Thea Bowman, sierva de Dios. tro de las secuelas de redadas masivas contra inmigrantes Los nativos americanos en el corazón de los trin- y el padre Odel Medina pastor de St. Anne Carthage fue las seis almas de Brooklyn. itarios uno de ellos. La historia a veces se repite. Es asombroso cómo trabaja Dios, haciendo que una Todos los sacerdotes se elevaron alto en torno a idea, en la ciudad cosmopolita de Brooklyn, Nueva York la adversidad para ayudar más allá de la capacidad “No hay prueba más verdadera de un gran amor aterrize sus frutos en la Reserva Choctaw en Filadelfia, humana a sus comunidades. El padre Odel Medina por Dios que un gran amor por nuestro prójimo” Misisipi. en Carthage fue hasta una Audiencia del Padre Thomas Judge, fundador Trinity Missions Congreso para defender a las familias de

TOME NOTA Vírgenes y Santos Santa Barbara, mártir. Dic. 4 Inmaculada Concepción de la Santísima Virgen María. Dic. 8 San Juan Diego. Dic. 9 Nuestra Señora de Guadalupe. Dic. 12 Natividad de Nuestro Señor Jesucristo. Dic. 25 Sagrada Familia de Jesús, María y José. Dic. 27 Día de los Santos Inocentes. Dic. 28 Celebracion Virgen de Guadalupe St. Anne Carthage: Procesión y Misa. Dic. 11 St. Joseph Holly Springs: Novena Dic 3. Misa y fiesta Dic. 11, 6 p.m. Sigue la página web de Mississippi Catholic/Español Facebook @ Diócesis Católica de Jackson, MS

CAMDEN – El frio no impidió el caluroso recibimiento de los Padres Trinitarios a cada uno de los asistentes a su centenaria celebración. Y los asistentes además resistieron el frio, de la mejor manera que pudieron, sólo por el placer de agradecer a los Padres Trinitarios por su servicio de amor de Cristo durante tantos años. (Fotos de Berta Mexidor)

MISSISSIPPI CATHOLIC NOVEMBER 19, 2021

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NATION

VATICAN

BALTIMORE (CNS) – The U.S. VATICAN CITY church today is called more than (CNS) – Lasting peace ever to carry out its centuries-long in the world can be evangelizing mission at a time of spirachieved only by reitual awakening rising from “under sponding to the needs the clouds of the pandemic” and the of current and future country’s uncertain future, the presigenerations, the Vatican dent of the U.S. Conference of Cathsaid as it announced olic Bishops told his fellow prelates. the theme Pope Fran“People are starting to examine what cis chose for his 2022 they truly believe and what they valWorld Peace Day mesue most deeply in their lives,” said sage. “Education, work Los Angeles Archbishop José H. Goand dialogue between mez, who spoke Nov. 16 during the generations: tools for opening public session of the USC- Attendees are seen Nov. 12, 2018, at the building lasting peace” CB’s Nov. 15-18 general assembly in U.S. Conference of Catholic Bishops’ gen- will be the theme for Baltimore. The questions people have eral assembly in Baltimore. The Nov. 15-18, the Jan. 1 commemoraallow the church to continue its mis- 2021, assembly in Baltimore is the first time tion and for the message sion, even in an increasingly secular- the bishops gathered in person for a nation- Pope Francis will write ized society, the archbishop said. The al meeting since the pandemic began. (CNS for the occasion, said a challenge, he said, is “to understand photo/Kevin Lamarque, Reuters) Vatican communique how the church should carry out her published Nov. 13. The mission.” Archbishop Gomez acknowledged that differ- Vatican said education, work and dialogue are consisences among members of the church exist because of tently evolving and that Pope Francis’ message will “prothe differing views people hold on how to move forward. pose an innovative reading that responds to the needs Still, he said, “there are also many signs of hope” that of current and future times.” The pope’s message, the present new opportunities to bring the Gospel to others. communique said, will be an invitation “to read the signs The archbishop turned to a 19th-century prelate to find of the times with the eyes of faith, so that the direction of inspiration for the path ahead. Archbishop John Ireland, this change awakens new and old questions with which who as a young priest served as a chaplain in the Union it is right and necessary to be confronted.” Pope Francis Army, was a “powerful advocate for African Americans will seek to answer questions about education and how and for the rights of immigrants,” he explained. it contributes to lasting peace, the Vatican said. He will WASHINGTON (CNS) – A billboard will go up in also address how work can “respond more or less to the New York’s Times Square during Christmas and New vital needs of human beings on justice and freedom. Year’s to promote and celebrate the evermore popular VATICAN CITY (CNS) – Visiting Cyprus and Greece podcast “The Bible in a Year,” but more is in store for in early December, Pope Francis will have several meetthe program that topped the charts shortly after its debut ings with the countries’ Orthodox leaders and with the in January. The creators of the daily podcast that leads migrants and refugees their nations host. While Catholisteners through the Bible’s narrative have announced lics account for only a small percentage of the Christians several new initiatives designed to highlight the show’s in both countries, the pope will hold meetings in both success and attract even more listeners. An all-new Span- Nicosia and Athens with priests, religious and seminariish-language version of the podcast – La Biblia en un ans and will celebrate public Masses in both cities. The año – with original commentary and a new, native-Span- Vatican Nov. 13 released the detailed schedule of the ish speaking host, will be launched Jan. 1. “The Bible in pope’s visit Dec. 2-4 to Cyprus and Dec. 4-6 to Greece, a Year Retreat” virtual event for listeners will take place including a return visit to migrants and refugees on the Feb 18-20. It will have a limited capacity for participants island of Lesbos awaiting resettlement. but is “designed to help Catholics cultivate a lifelong relationship with the word of God – one that extends far beyond the podcast.” The planned billboard will be unveiled Dec. 19 in Times Square and will stay up through HONG KONG (CNS) – A Chinese bishop who was Jan. 9. “Through distraction and distress, our culture has allegedly kidnapped by authorities in late October has lost a hopeful, historical biblical worldview – but by the returned to his diocese, media reports say. Ucanews.com grace of God this podcast has helped thousands rediscov- reported Bishop Peter Shao Zhumin of Wenzhou has reer it,” said Father Mike Schmitz, a priest of the Diocese surfaced, with church officials and the faithful offering of Duluth, Minnesota, and popular Catholic speaker and thanksgiving prayers for his return. It is still unknown author, who hosts the podcast. when the 58-year-old bishBANGOR, Maine (CNS) – “I hope he knows how op was released following awesome he is!” said a seventh grader at All Saints Cath- his arrest Oct. 25. The olic School when students sprang into action to honor authorities reportedly said Roy Ward of Bangor, a World War II veteran who cel- the bishop was taken for ebrated his 102nd birthday on Veterans Day itself. All “tourism.” Bishop Shao, orSaints students, who have a special appreciation for vet- dained with a papal manerans, decided to create 102 birthday cards to celebrate date as a coadjutor bishop Ward’s birthday and honor his service in the process. in 2011, fell out of favor Ward served in the U.S. Navy in World War II as a ma- with the government as chinist mate first class from 1941 to 1947, serving on his appointment was not three different vessels – USS Mizpah, USS Shenando- approved by the state-sancah and USS Yosemite. “It was too much of an opportu- tioned Bishops’ Conference nity for community service to pass up,” said Matthew of the Catholic Church in Houghton, principal of All Saints in Bangor. “The cards China and the Chinese are warm and creative and showcase the appreciation Catholic Patriotic Associour students have for those who have fought for our ation. His refusal to join freedom,” Houghton said. and collaborate with staterun bodies led to a series

WORLD

of arrests and detentions. Before this detention, he had been arrested six times, including for seven months in 2017. The whereabouts of Bishop Joseph Zhang Weizhu of Xinxiang remain unknown, ucanews.com reported. Bishop Zhang was arrested in May with 10 priests and an unspecified number of seminarians. ASSISI, Italy (CNS) – With a mix of awe and excitement, pilgrims from many parts of Europe conquered the exhaustion of a long road trip and prepared to celebrate the World Day of the Poor with Pope Francis. Lukasz Baczkowski from Poland was a bit incredulous but proud that other members of his community supported by the Barka Foundation for Mutual Help elected him as one of their 10 representatives to the pope’s meeting with the poor in Assisi Nov. 12. They drove 24 hours in a Volkswagen bus to get to the hilltop town in central Italy. Baczkowski said St. Francis of Assisi is an “inspiration” for him. With his renunciation of his family’s wealth and his total devotion to serving God and God’s poor, the Assisi saint proved that “everyone can change. No one was a saint from the beginning,” Baczkowski told Catholic News Service Nov. 11 at a pilgrim hostel in Assisi. That is a message he clings to as he continues his journey of sobriety and of living in a community rather than on the streets. The faith aspect of the Barka community and of the pilgrimage is a key part of what Baczkowski sees as his redemption. “The most important thing is the soul of a man,” he said. Faith and a helping hand from other Catholics are what helped him move from sleeping on the street, drinking, stealing – and especially from having contemplated suicide, he said. CIUDAD JUÁREZ, Mexico (CNS) – Thirteen-hundred miles from home, a group from the Diocese of Davenport, Iowa, on a border immersion trip encountered a young woman with two kids and a car with a flat tire in Ciudad Juárez. The group, which included five deacon candidates, their formation director, diocesan bishop and immersion experience leaders, stopped to change the tire. The unexpected encounter reinforced the purpose of the Iowans’ journey: to witness life on the border, to learn about the experience of migrants, and to better minister to migrants back home. “It is one thing to hear their stories, but it is quite another to see and be at one of the main crossing points from Mexico to the U.S.,” said Davenport Bishop Thomas R. Zinkula. “It is important to talk to and learn from people who are ministering to forcibly displaced persons at the border and to the migrants themselves,” he told The Catholic Messenger, newspaper of the Davenport Diocese. Their journey began Nov. 2 with a 20-hour drive in a van from Davenport to El Paso, Texas, where they took up residence at the Encuentro Project retreat house. The Encuentro Project provides a faith-based, multifaceted immersion program in the El Paso-Ciudad Juárez border region to give participants a deeper understanding of the complex migration reality and of the community. “Encuentro” is Spanish for “encounter.”

NOVEMBER 19, 2021 MISSISSIPPI CATHOLIC

10 DIOCESE

Bishop Gunn’s diary details 1916 poisoning attempt FROM THE ARCHIVES By Mary Woodward

JACKSON – After last week’s article on the death of our bishops, I received a few inquiries about the arsenic poisoning of Bishop John Edward Gunn, which actually occurred in February 1916 in Chicago instead of 1915 Detroit as previously reported. The event honored Archbishop George Mundelein who was recently appointed as Chicago’s top prelate. Most of Chicago’s “who’s who’s” were there. Bishop Gunn’s description of the event is so vivid that I will let his words paint the scene. “On February 10th there was a meeting of the Catholic Church Extension Society followed by a dinner at the Archbishop’s house. Everybody was invited to wait over in Chicago for the big blow-out that was to take place on the night of February 10th when the city of Chicago was to banquet the new Archbishop. This banquet was engineered by Msgr. [Francis] Kelley of Catholic Extension. “It took place in the banquet hall of the University Club and had among its guests forty Bishops, the head of the Army, the government officials, Governor of the State, Mayor of the City and everybody else worthwhile in Chicago.” “It was at that banquet that the nearest approach to the wholesale poisoning of the hierarchy and the Chicago millionaires was attempted. After the oysters came the soup and while only a small cupful was served to each guest, before the last guest was served with soup, one hundred men were on the floor or were being carried out. There was a panic in the dining room and as no one knew its cause, everybody was frightened.” “The University Club was turned into an emergency hospital and I was able to get to the elevator. I was brought down to one of the big reception rooms and gently deposited at full length on the floor. I was beside an Army Officer in full regimentals,

a civic authority with a generous abundance of shirt waist, a Bishop from somewhere, and we were all in a very undignified scramble to reach the same spittoon.” “The celebrated Doctor Murphy had charge of our room and while medical hygiene may be all right in the abstract there was very little time for the niceties or ethics of medicine on that occasion. A bell boy from the hotel went ‘round with a pitcher and a glass and insisted on giving everyone a dose of mustard and tepid water.” “The man who did not take it was made to take it and the results were instantaneous, but the heavily cushioned upholstered University Club carried for a long time the marks of the banquet.” “Of course, the thing broke up the banquet and about 100 hundred men just barely escaped death by poisoning. There were about 100 who did not take soup and they remained in the banquet hall to make and hear the speeches.” “About one o’clock I managed to get to my hotel room more dead than alive and the feeling was the usual feeling after a bad attack of sea-sickness. I left as soon as possible for the Pass [Christian] but nothing could induce me to even look into the dining room on the way between Chicago and New Orleans.” “The papers of the country and the detectives of every country got busy to find the poisoner. He was a socialist from Alsace-Lorraine, who was in charge of making the soup. It seems he studied poisoning as a sideline to Socialism and he knew with German accuracy the exact amount of soup to be served to each guest. “The soup was made a day or two in advance; the poison was added; and Jacques Crones took French leave. On the night of the banquet there were more guests than soup portions, with the result that the soup had to be watered and smaller portions served. It seems that this saved the entire banqueting party from having to attend their own funeral.” “I was glad to get back to the Pass on Feb 12th where I stayed under a doctor’s orders close to a stomach pump until the end of the month.” So that is the real story about the arsenic poisoning from the diary of Bishop Gunn. The diaries of bishops provide much history that never shows up in history books or news media. They are priceless treasures of diocesan life and the development of the church in our state, region and country. We will share much more as time goes on from these unique perspectives of history from the very real men who held the office of bishop. (Mary Woodward is Chancellor and Archivist for the Diocese of Jackson)

The Diocese of Jackson has launched a third-party reporting system that will enable all diocesan employees, volunteers and parishioners to anonymously (or named if preferred) make reports. Examples of this activity include fraud, misconduct, safety violations, harassment or substance abuse occurring at a Catholic parish, Catholic school or at the diocesan level. The system is operated by Lighthouse Services. Based in Deerfield, Illinois, Lighthouse Services maintains ethics, safety and fraud hotlines for over 4,100 organizations between the U.S. and abroad. To make a report visit www.lighthouse-services.com/jacksondiocese or call 888-830-0004 (English) or 800-2161288 (Spanish).

Bishop John Edward Gunn, a Marist priest, was the sixth Bishop of Natchez. He was known as brilliant orator and for having tremendous energy. Through his writings, we learn about the attempt on his life at a banquet in February of 1916 in Chicago with forty bishops, head of the army and numerous other government officials in attendance. (Photo from archives)

The Association of Priests of the Dioceses of Jackson and Biloxi provide a small pension to our retired priests. As you consider your estate plans, please remember these faithful servants by making a donation or leaving a bequest to the Association of Priests. Our parish priests dedicate their lives to caring for us, their flocks. Let us now care for them in their retirement. Donations can be made payable to the Association of Priests and can be mailed to: Diocese of Jackson, Attn: Cathy Pendleton, P.O. Box 2248, Jackson, MS 39225-2248

MISSISSIPPI CATHOLIC NOVEMBER 19, 2021

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More than 4,200 allegations of clergy abuse reported, annual audit shows Anyone who has been a victim of abuse or exploitation by clergy, religious or lay church personnel and has not yet reported it is encouraged to do so. Our victim assistance coordinator, Erika Rojas, a licensed social worker, is available to assist in making a report. Please contact her at (601) 3263760. To report an allegation of abuse or mishandling of allegations of sexual abuse by a bishop, please visit https://reportbishopabuse.org.

By Catholic News Service

WASHINGTON – More than 4,200 allegations of sexual abuse of minors by Catholic clergy and others were reported during the year ending June 30, 2020, a slight decline from the previous auditing period, according to a report on diocesan and eparchial compliance wit the U.S. bishops’ “Charter for the Protection of Children and Young People.” Released late Nov. 9, the 18th annual report from the U.S. Conference of Catholic Bishops’ Secretariat of Child and Youth Protection stated that 3,924 child sexual abuse survivors filed 4,228 allegations. In the 2019 report, covering the 2018-2019 audit period, 4,220 adults filed 4,434 allegations. The charter was adopted in 2002 by the U.S. bishops following widespread reports of clergy abuse and has been revised several times since to adapt to changing situations surrounding the question of clergy sexual abuse of minors. Conducted by StoneBridge Business Partners of Rochester, New York, the new report covers the year from July 1, 2019, through June 30, 2020. While the number of allegations remained high during the audit period, the report said only 22 allegations involve current cases of abuse. The report said the number of allegations remained high in part because of changes in statutes of limitations on reporting abuse in several states. “It should be noted that the vast majority of these reports were historical in nature,” the report said. The report attributed about 66% of allegations to lawsuits, compensation programs established by dioceses and other entities and bankruptcies. In addition, 1% of allegations emerged after a review of clergy personnel files, according to the report. Of the 22 allegations for the current year, six were found to be substantiated. The report said they originated from five dioceses. Of the remaining reported allegations, seven continued to be investigated, two were unsubstantiated, three were determined to be “unable to be proven,” and four were classified as “other.” The report said nine of the allegations involved the use of child pornography. Seven of those cases remained under investigation, one was substantiated and one was referred to a provincial or a religious order. The allegations involved 2,458 priests, 31 deacons and 282 unknown clerics, statistics in the report show. The report indicated that 195 of 197 dioceses and eparchies participated in the audit. Auditors conducted 61 onsite visits with 10 in person before the pandemic erupted in early 2020. The other 51 were conducted online. Data also was collected from 135 other dioceses and eparchies. The Syro-Malankara Eparchy of St. Mary Queen of Peace of the United States and Canada and the Chaldean Catholic Eparchy of St. Peter the Apostle of San Diego

did not participate in the audit. Of the 61 entities undergoing onsite audits, two dioceses and two eparchies were determined to be in noncompliance. The dioceses of Fort Worth, Texas, and Helena, Montana, were noncompliant with charter’s requirement for not having their respective Diocesan Review Board meet during the audit period. Subsequent to the audit, the boards in each diocese were convened, making them compliant with the charter, the report said. Meanwhile, the Ukrainian Catholic Eparchy of St. Nicholas in Chicago and the Syriac Catholic Eparchy of Our Lady of Deliverance, which covers the United States and is based New Jersey, were found noncompliant with charter provisions that require background screening and training of adults working with minors. The report also acknowledged the continuing work of church entities to ensure the safety of children and vulnerable adults. The USCCB said that expenditures on protective services rose 15% in 2020 with more than 2.5 million background checks of adults and training in safety measures for 3.1 million children. Suzanne Healy, who chairs the National Review Board, said that as the charter enters its third decade of implementation it becomes important to continue evaluating incidents of abuse as well as understand trends of abuse and why they change. In a letter to Los Angeles Archbishop José H. Gomez, USCCB president, that accompanied the report, Healy said a board committee is examining the safe environment education programs for adults and children in dioceses throughout the country. “The research is an attempt to determine which elements or combination of elements of these training programs is most effective in mitigating the occurrence of child abuse and ensuring that any suspicion of abuse is reported to authorities,” Healy wrote. She also said the board recommended two procedures be added to the audit process and welcomed their edition for the 2020-2021 audit cycle. The first is “a three-year look-back window, which will eliminate any gaps that existed regarding the reporting of case resolution,” Healy said. The second relates to onsite visits by StoneBridge that finds auditors meeting with all or most diocesan review board members rather than one or two individuals. “The ministries of safe environments and victim assistance are here to stay. The protocols and procedures for letters of suitabili-

ty, background checks, and safe environment training are the norm,” said Deacon Bernie Nojadera, executive director of the USCCB Secretariat for Child and Youth Protection. “By the grace of God, the church is working toward being accessible, accountable, and safe. We continue to rely on the Holy Spirit and the intercession of Our Mother to guide our efforts as we promise to protect and pledge to heal,” he wrote in a letter addressed to Archbishop Gomez and Healy that was included in the report. In his preface to the report, Archbishop Gomez said: “As we know, one allegation of abuse is too many. But my brother bishops and I remain firmly committed to maintain our vigilance in protecting children and vulnerable adults and providing compassion and outreach to victim-survivors of abuse.” Speaking for himself and the body of bishops, the archbishop expressed their “sorrow and apologies to every person who has suffered at the hands of someone in the church.” “While we cannot give you back what has been taken from you,” Archbishop Gomez said, “we do commit ourselves to doing everything in our power to help you to heal and to fight the scourge of abuse in the church and in the wider society.” Editor’s Note: The full annual report on compliance with the “Charter for the Protection of Children and Young People” of the U.S. Conference of Catholic Bishops can be found online at https://bit.ly/3CYMQdX.

NOVEMBER 19, 2021 MISSISSIPPI CATHOLIC

12 Columns

Forgotten traditions in sacred liturgy SPIRIT AND TRUTH

BY FATHER AARON WILLIAMS

This past month, the priests, deacons and lay ecclesial ministers of our Diocese met for a workshop on the ars celebrandi, or the “art of celebrating” the sacred liturgy. During discussions with some of the attendants, I thought about certain small practices in the church’s liturgy which in most places have fallen away, but still exist as legitimate parts of the rite and, in some cases are technically still required, even though they are not done in most places. The Venerable Archbishop Fulton Sheen, in providing commentary to a televised Mass, once remarked that the church’s liturgical vision never totally sacrifices practices that once held a place of honor. So, in that spirit, I thought I would share three of these practices, their history, and why they remain part of our tradition still today. I remember when I was growing up, I’d see old photos of Mass and notice this tent-looking apparatus sitting in the center of the altar. It was only when I made it to seminary that I learned that traditionally the chalice was veiled during the Mass, to be unveiled at the offertory. The General Instruction of the Roman Missal states, “It is a praiseworthy practice for the chalice to be covered with a veil, which may be either of the color of the day or white.” (118.c) ‘Praiseworthy,’ of course, does not mean required but it does mean that the church considers this practice a good thing and encourages parishes to consider doing it. We in the church have a tradition of veiling important things. Tabernacles are traditionally veiled, the altar is veiled in cloth, the priest is veiled in vestments. The veiling of the chalice for the first half of the Mass reminds us that this chalice is sacred — consecrated both by a

special blessing and by the frequent contact of the Most Precious Blood. Veiling a chalice subconsciously reminds us that this is no mere cup, and it helps us remember to treat sacred things in a reverent and careful manner. When I unveil the chalice at the offertory, I like to remind myself of the veil of the temple being torn in two. Christ, in this sacrifice on Calvary, opened the way for all of us to participate in true worship; and now, in the Holy Mass, He is once again opening the way for us to participate in His sacrifice. Regarding the cleaning of the vessels after communion, the General Instruction states, “The purification of the chalice is done with water alone or with wine and water, which is then drunk by whoever does the purification.” (279) When I was first ordained, I did what most priests do and just purified the chalice with water. But, when I started celebrating for school Masses and was responsible of purifying several chalices, (if I may say so reverently), I was a little nervous about the fact that schools are usually filled with a hundred variants of the common cold, and all those viruses are now inside a single chalice which I am about to drink. Then, I remembered I could purify the chalice with wine as well. Wine is a natural disinfectant, and it makes sense why the practice of purifying the chalice with wine arose in the middle ages particularly in response to disease. Especially in light of the COVID-19 pandemic, I have been making sure to purify both the chalice and the ciborium with wine. To purify in this manner, the priest simply pours wine in the chalice first, then follows it with water. The proportion is up to the priest, but should probably be such that the purificator is not totally soiled. Finally, and this may surprise people, the instruction Redemptionis Sacramentum, promulgated by Pope

A time of renewed welcome LIVING WELL

BY MAUREEN PRATT (CATHOLIC NEWS SERVICE)

An unexpected visit from a friend who lives quite a distance away became a blessing in many respects. Of course, it was delightful to see someone in person after a long span of being apart, even with masks and social distancing. The visit also prompted me to pick up the pace (and items that needed to be returned to shelves, etc.) of tidying up more “lived in” spaces. Yet another aspect of the visit has had spiritually profound effects. A renewed sense of eager anticipation energized my activity as the time for the visit drew near. Much like the hallway that suddenly became brighter when I replaced an old bulb, the thought of extending hospitality overshone the long months of pandemic isolation and drew me into a more profound realization for this holiday season and, especially, Advent: How we prepare to welcome has a deep impact on what happens when we welcome. For example, I realized early into preparations for my friend’s visit that I could not do everything in one day. Instead, I made up a schedule, breaking up the tasks into smaller periods of time. I actually think I accomplished more this way, and I certainly wasn’t as tired. Advent devotions can be approached in much the same way: Instead of thinking of long readings or prayer time, smaller segments can build one on the other, to bring us forward throughout the season. Observing my surroundings through my guest’s eyes was a good way to notice details that needed attention and put my preparations in the context of wanting to do the best for a good friend. I found the semi-hidden plant leaves that needed pruning,

St. John Paul II in 2004 gives the following direction: “The communion-paten for the communion of the faithful should be retained, so as to avoid the danger of the sacred host or some fragment of it falling.” (93) Most people who remember the communion paten probably associate it with kneeling at the railing as a child before the liturgy was reformed, but technically speaking, this practice is still required in the modern liturgy. These handy patens are usually equipped with a long handle so that the altar sever may hold it out beneath the hands or mouth of the communicant. It is the devout teaching of the church that every single particle of the Sacred Host is the total Body, Blood, Soul and Divinity of Jesus Christ. And, for that reason the church is very careful to protect these small particles from any danger of being lost, stepped on, or sucked up into a vacuum cleaner. I started using communion patens at Mass a few months ago and was surprised that even when holding the paten beneath hands during Communion, I nearly always found particles collected on the paten after communion. One added benefit of the communion paten is that is gives the servers something else to do. Most servers are bored at Mass today because we don’t let them do all things that servers should be doing such as carrying candles and trying not to burn the sacristy down while lighting the incense. Kids who serve as Mass like to be useful, and this is a very reverent way for them to assist during Communion while also teaching them about the holiness of the Sacred Host. (Father Aaron Williams is parochial vicar at St. Patrick and St. Joseph Meridian.)

the catalogue I’d meant to discard – some of the “littler” things. During our soul-searching in Advent, if we try to see ourselves as God sees us – as created in God’s likeness and image, as being so precious to God that we are known by name – we might be able to identify and improve on details of our faith, for example, finding more quiet or better focus, without being so critical or judgmental that we lose sight of God’s love. The preparations for my friend’s visit made me realize that welcome is work, but need not be toilsome, if we look beyond the “pain.” The bending and stretching and balancing (as in, changing the lightbulb) benefited me as much as it would reflect my care for my friend and was pleasant, good exercise – another unexpected blessing! So, too, each act of faith between now and Christmas can build our relationships with God and one another, sharing the “reason for the season” in a world where it is sometimes lost. By the day of the visit, I’d made good progress on many things, but some things remained to be done. Those plants needed more than pruning, some could have used new pots. Another light went out just as the one I’d replaced was installed. The tea I’d have liked to have offered wasn’t available at the store. I started to play “should have ...” I should have started sooner, I should have anticipated, I should have ... Then, I remembered Luke’s Gospel passage (10:38-42) about Jesus’ visit with Mary and Martha. We hear about Mary sitting at Jesus’ feet, listening, and Martha still distracted (10:40), working away beyond the time of Jesus’ arrival. What a contrast! And how helpful for all who work hard to prepare. There will undoubtedly always be things left to be done. Yet, once the guest of honor arrives, as with Christmas, it’s time to put aside the work and enjoy! (Maureen Pratt writes for the Catholic News Service. Her website is www.maureenpratt.com.)

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MISSISSIPPI CATHOLIC NOVEMBER 19, 2021

DIOCESE 13

A time to pass it on: Diversity is a gift to the church By Kathleen Merritt

for

The Catholic Miscellany

During November, Black Catholics across the country will tell stories, sing from our “Lead Me Guide Me” hymnals and praise God in thanksgiving. The many acts of significance our ancestors put forth in the name of Black spirituality and creating a place for Black Catholics in the church are a cause for joy and celebration. Father Michael Okere, vicar for Black Catholics, said this month “calls us to rejoice for all the huddles our ancestors went through to sustain their faith in the Catholic Church. Also, it calls us to rejoice in hope as we practice our faith in deep spirituality, and to leave a strong Catholic faith legacy for the generations that will come after us.” According to demographics found on the U.S. Conference of Catholic Bishops’ (USCCB) African American Demographics page, there are 3 million African American Catholics, 250 priests, 437 deacons, 75 in seminary formation for the priesthood, 400 religious sisters and 59 religious brothers. The diocesan Office of Black Catholics frequently celebrates the history of our African American parishioners. They have persevered through the centuries, remaining true to the mission of evangelizing Black Catholics. It is the passing on of these stories to our youth, from generation to generation, that serve as one of our best resources. Families are the center of the church, and Black Catholic History Month celebrates our families in many ways. There are no Black saints from the United States, which is why there is a strong movement for six African Americans on the road to sainthood today. Imagine the impact on youth that the sharing of the story of faith and perseverance of our first known African American priest, Venerable Father Augustus Tolton, can have. If you’ve never heard a speech by Servant of God Sister Thea Bowman, please go to YouTube, search her name and listen. The talk she delivered to the USCCB in 1989 on Black spirituality was so powerful that all the bishops stood up, joined hands and engaged in singing and swaying to a Negro spiritual, with her leading the song. Sister Thea is among the African American candidates for sainthood. Many in our diocese remember meeting Sister Thea when she visited and facilitated retreats on Black spirituality. The most enlightening thing about her visit to South Carolina is that there are some people alive today who, in future, may be able to say

they spent time with a saint. Among her many contributions to the evangelization of Black Catholics, Sister Thea was instrumental in the publication of the “Lead Me Guide Me” hymnal. It became a tool for outreach Catholic Churches in Black communities. Its second edition is now available and provides a wonderful enhancement to liturgies in all parishes, not just those that are historically African American. It is another resource that allows us and the church to embrace its diversity as a gift. In addition to Father Tolton and Sister Thea, there are four more African Americans on the path to sainthood. Included are Henriette Delille and Mother Mary Lange, who started religious orders for women of color. DeLille founded Sisters of the Holy Family in 1836 and Lange co-founded the Oblates Sisters of Providence in 1829. The Oblates were the first religious community of women of African American descent. Another on the road to sainthood is Pierre Toussaint. He arrived in the United States from Haiti and was one of New York’s most sought-after hairstylists. After he was given his freedom, he donated his accumulated wealth to help the poor in his community. Julia Greely, last of the six, also known as Denver’s “Angel of Charity,” provided assistance to countless families in poverty. Black Catholic history was made again in 2020 when Archbishop Wilton D. Gregory became the first African American to be made cardinal. He was also the first Black president of the USCCB. Imagine if there had never been a Father Augustus Tolton to lead the way! The Office of Ethnic Ministries published a book called My Little Black Catholic History Book, which focuses on African saints and popes, plus quizzes on Black Catholic history and an essay on Black Catholics in South Carolina. The book is free and can be downloaded from the office’s webpage. (In addition to the book, visit charlestondiocese.org/ethnic-ministries for more Black Catholic History events and resources.) Kathleen Merritt is the director of the diocesan Office of Ethnic Ministries. Email her at kmerritt@charlestondiocese.org.

NOVEMBER 19, 2021 MISSISSIPPI CATHOLIC

14 youth

Fall fest fun

PEARL – The St. Jude Young Apostles held a Halloween party for families and children of the parish on Saturday, Oct. 30. Pictured, the Joel Dillard family enjoys playing one of the many games offered by the Young Apostles. (Photo by Rhonda Bowden)

CLARKSDALE – Steele Britt (center) concentrates on getting the winning number on the cake walk at St. Elizabeth's annual Trunk or Treat event. (Photo by Derrick Faucheux)

BROOKHAVEN – St. Francis parish hosted a Fall Festival and Trunk or Treat event with fellowship and games. (Photo by Erin Womack) WEST POINT – Deisy Moreno hands out treats to Nicolas Garcia-Ramirez and Emma Garcia from her festive trunk at Immaculate Conception parish. (Photo by Cathy Johnson)

Dia de Muertos

JACKSON – Members of St. Therese parish gathered for a picture with their Dia de Muertos altar on Nov. 1-2. The Day of the Dead is a celebration of life and death. (Photo courtesy of St. Therese parish)

MISSISSIPPI CATHOLIC NOVEMBER 19 2021

DIOCESE 15

Helping those in need

JACKSON – Members of St. Jude Pearl's Feed My Sheep ministry gathered to feed the homeless and hungry in Poindexter park on Sunday, Oct. 24. The team served pulled pork sandwiches, baked beans, slaw and dessert. Donations of white crew socks are always needed for the ministry. (Photo by Rhonda Bowden)

Watch out for your fingers!

FLOWOOD – Member's of St. Paul parish's BIG DEAL youth group carved pumpkins during their Halloween party on Oct. 27. (Photo courtesy of Renee Borne)

COLUMBUS – Annunciation third grade student, Keegan Collier gives a high five to the Columbus Lowndes Humane Society mascot, Columbus, after making a canned food donation for Red Ribbon Week. (Photo by Katie Fenstermacher)

16 DIOCESE

By Priscila González

NOVEMBER 19, 2021 MISSISSIPPI CATHOLIC

Grassroots effort calls on pope to canonize six Black sainthood candidates

Many present knew Sister Bowman, including Father have been canonized," the letter said. "We know there de Doran BALTIMORE (CNS) – When Sister Rita Michelle is a process, but it is not working for Black American Sterling and Therese Wilson Favors, a longtime Catholic Proctor was a young child, she was taught by the Oblate Catholics and supporters. The process is reaping unfair, educator and former director of the Baltimore archdiocuneven results, especially when you realize that the six esan Office of Black Catholic Ministries, who carried the Sisters of Providence from grades three to 10. The sisters' hospitality and trust in Divine Providence Black saints have been waiting 714 years totally if you portrait of her friend and co-worker. Wilhelmena Braswell, a St. Ann parishioner, met Sisinspired her to become a religious sister in their Balti- add up the times since each died." Toussaint died 168 years ago, and a few of the others ter Bowman in the Basilica of the National Shrine of the more-based order. After 53 years of love and service for the Lord in the have been deceased for more than a century. Sister Bow- Assumption of the Blessed Virgin Mary in downtown Baltimore and said "her presence would light up the Oblate community, the current superior general of her man is the most contemporary, having died in 1990. The letter asked the pope to canonize the six candi- room." religious community was honored to participate at St. Bishop Lewandowski said that in the church there Ann Church in Baltimore in a Nov. 1 procession of six dates "immediately." "If not now, when?" it said. "If not are saints for every community and every person, but you, who?" candidates for canonization. Delores Moore, one of the leaders of the national not in the case of the African American community. She held a portrait of the community's foundress – He invited the congregation to share with everyone and one of those sainthood candidates: Mother Mary campaign, a member of St. Ann's social justice committee and a parishioner there, said the campaign started the stories of these future saints, to make sure their parLange, who has the title "Servant of God." Five other members of the African American Cath- when parishioners serving the African American com- ishes display pictures of them and to ask for their interolic community processed to the altar holding portraits munity realized only a few people knew about the lives cession. The bishop said it is important to have Masses to celof the other prominent Black Catholics they hope will be of these African American holy men and women, who despite their struggles with systemic racism, remained ebrate African American saints because the faithful idencanonized. tify with saints who "look like us, spoke our language, They are: Sister Thea Bowman, the first African loyal to God. Father Donald Sterling, the first African American lived our experiences and can understand our struggles." American member of the Franciscan Sisters of Perpetual Although the process of canonization can be long Adoration, and Julia Greeley, known as the city of Den- priest ordained in the Archdiocese of Baltimore and ver's "Angel of Charity" – both have the title Servant of pastor of New All Saints in Liberty Heights, carried the and tedious, Bishop Lewandowski encouraged the conGod – as well as Mother Henriette Delille, founder of the portrait of Father Tolton, first African American diocesan gregation by reminding them, "We don't make saints; God does." Sisters of the Holy Family, Father Augustus Tolton and priest in the United States. "Besides being historical, it is humbling to think that Pierre Toussaint. The latter three have the title "Venerin all these years I am the first African American priest (González de Doran writes for the Catholic Review, the able." The title "Servant of God" is given by the church to in the Archdiocese of Baltimore," Father Sterling said. "It news outlet of the Archdiocese of Baltimore.) a sainthood candidate when his or her cause is officially is a humbling call on God's part." opened. The first step in the process after that is the declaration of a person's heroic virtues, after which the church bestows the title "Venerable." The second step is beatification, after which he or she is called "Blessed." The third step is canonization. In general, for beatification one miracle needs to be accepted by the church as having occurred through the intercession of the prospective saint and a second such verified miracle is needed for canonization. Following the procession, Auxiliary Bishop Bruce A. Lewandowski of Baltimore, the archdiocese's urban vicar, celebrated a Mass for the feast of All Saints. Nearly 200 people were present. The Mass was organized by a national campaign made up of members of three Baltimore parishes, St. Ann, St. Francis Xavier and St. Wenceslaus, as well as longtime members of St. Ann's social justice committee. The purpose was to create awareness and educate the American people about the stories of these six candidates for sainthood. Members of the campaign are collecting signatures in a letter to Pope Francis asking him to expedite their Theresa Wilson Favors, former director of the Office of Black Catholic Ministries for the Archdiocese of Balcanonization. timore, carries a portrait of Sister Thea Bowman, a Franciscan Sister of Perpetual Adoration from Canton, "While there are Miss., during the opening procession of an All Saints' Day Mass at St. Ann Catholic Church in Baltimore no U.S. African AmeriNov. 1, 2021. Sister Thea, who died in 1990 at age 52 from cancer, is one of six African Americans who can saints, there are 11 are sainthood candidates and whose causes advocates hope will be expedited by Pope Francis. (CNS photo/ white Americans who Kevin J. Parks, Catholic Review)