Insights Spring 2018

insights grace in abundance hope liberated

Future Present innovation + church = ?

keeping the

faith

Lend a hand to people on the land With all of NSW in drought, your prayers and donations are needed and gratefully received $• Donate to the Moderator’s Drought Appeal

Go to the Synod website: nswact.uca.org.au/about-us/giving

• Pray

Pray for those communities in rural and remote NSW and individuals affected by the drought.

uc ap ulse.o rg .au How your donations will assist rural communities: fac e b o o k .c o m/ U CAPulse tw itte r.c o m/ uc ap ulse PAYING BILLS SHOPPING VOUCHERS FUEL VOUCHERS instagram.c o m/ uc ap ulse Please note that donations to the Moderator’s Appeal are not tax deductible.

W E L C O M E F R O M T H E G E N E R A L S E C R E TA R Y

MADE BY GOD OUT OF

hope imagination and

S

REV. JANE FRY GENERAL SECRETARY The General Secretary is appointed by the Synod to provide leadership to the Church by actively engaging in strategic thinking about the life, direction, vision and mission of the Church.

omeone reflecting on the foundational documents of the Uniting Church (UCA), once said to me that the UCA is ‘perfectly designed’ for stasis. He wasn’t being complimentary - he was suggesting that our beloved interconciliar structure and our even more beloved commitment to consensus meant that all the forces were equal and opposing thereby cancelling out any movement towards change.

There are moments in the life of this church that lead me to sympathise with my (non- UCA) colleague although at the time, I was inclined to enthusiastically defend the UCA. Stability is, generally speaking, not a bad thing.

I’m grateful for the stability of the church over millennia.

However imperfect the institution and however contemptible some of its actions, the reality is that, mysteriously, the Holy Spirit has been able to move with and through this institution up to and beyond the creation of the UCA. I’ve no reason to suppose that the Holy Spirit is likely to give up on our, undoubtedly limited, undoubtedly flawed, attempts to continue to witness and give concrete expression to the Gospel of Jesus Christ in our own time.

However, it’s increasingly obvious that the ongoing contraction of the membership base renders the future of the Uniting Church uncertain and, to some people, almost unimaginable. It’s no surprise that anxiety and hopelessness, implicitly or

explicitly, colour many church conversations and inhibit creativity, innovation and experiment. The temptation (of hopelessness) is to believe that the circumstances that we face and the system as it currently exists is the last word, and we’re simply watching and waiting for the inevitable end.

With that security and with that sort of freedom, we can turn our attention and imagination to equipping the church of the future.

Regardless of the particular burden and blessing of heritage, how can a church designed for people born after 1970 or 1980 come to life among us? Alternatively, in 50 or 100 years time, what will people in the Uniting Church be thankful for?

I imagine that all those who took up the challenge of change in the founding denominations of the UCA We can, and we frequently must have been familiar with do, use our structure and this temptation. Thankfully, our processes to derail, faithful, creative disciples dilute, inhibit and prevent chose to ignore that change. The status quo is, temptation and took sadly, a much more up the challenge immediate and to create an tangible reality Australian even though church.

WE HAVE TO hanging on DECIDE WHETHER We have the to the status THE UCA IS A same sort quo seems of choice.

LIVING CHURCH to imply Put starkly, OR A DYING that the we have to pilgrim people CHURCH decide whether have already the UCA is a arrived at their living church or a intended destination. dying church. How we We really haven’t. engage faithfully as individuals To conclude, paraphrase of a and as church depends on comment made by Marilynne our choice. Personally, I see Robinson in a conversation no reason to surrender the she had with Barack Obama: conviction expressed in the Basis of Union: "In our earlier history...

"The Church lives between the there was a conscious sense that (the UCA) was time of Christ’s death and an achievement...It was resurrection and the final something that people consummation of all things collectively made and they which he will bring; she is a understood that they held pilgrim people, always on the it together by valuing it... way towards a promised goal; It’s a made thing that we here she does not have a make continuously." continuing city but seeks one to come. On the way Christ The church is indeed a ‘made feeds her with Word and thing’ — made by God out of Sacraments, and we have the human hope and imagination gift of the Spirit in order that for the transformation of we may not lose the way." the world.

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Future Present

An innovative Church? Despite how it sounds, it’s not a far-fetched idea. In fact the Uniting Church has innovation inscribed into the very fabric of its DNA. Insights explores how the Church can address the shifting needs of spirituality in the 21st Century and speaks to spiritual entrepreneurs and researchers who’ve embraced innovation.

REGULARS 3 WELCOME 6

YOUR SAY ONLINE

7 NEWS 30

THE TWO OF US

34 MAKING MONEY MATTER 39

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BELIEF MATTERS

40 LECTIONARY REFLECTIONS 44

CULTURE WATCH

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ENTERTAIN ME

The Uniting Church in Australia is one of the country’s largest denominations.

Our vision is that it will be a fellowship of reconciliation, living God’s love, following Jesus Christ and acting for the common good to build a just and compassionate community of faith.

MANAGING EDITOR Adrian Drayton EDITOR Jonathan Foye PRODUCTION/DESIGN Rana Moawad EDITORIAL/ADVERTISING/ DISTRIBUTION INQUIRIES PHONE 02 8267 4304 FAX 02 9264 4487 ADDRESS Insights, PO Box A2178, Sydney South, NSW, 1235 EMAIL insights@nsw.uca.org.au WEB www.insights.uca.org.au Insights is published by the Uniting Church in Australia, Synod of New South Wales and the ACT. Articles and advertising content do not necessarily reflect the views of the Editor or of the Uniting Church. Contents copyright. No material from this publication may be copied, photocopied or transmitted by any means without the permission of the Managing Editor.

CIRCULATION: 15,000. ISSN: 1036-7322 Commonwealth of Australia 2018.

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M O D E R AT O R ’ S R E F L E C T I O N

Hearing God's Call T

he Lord said to me, “Prophesy to these bones, and say to them:

O dry bones, hear the word of the Lord.

Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live.

REV. SIMON HANSFORD MODERATOR The Moderator is elected to give prophetic and pastoral leadership to the Synod, assisting and encouraging expression and fulfilment of faith, and the witness of the Church.

In a language which seemed to arise from the red dust of this ancient continent, a man stood and prophesied in the company of Ezekiel. In a tongue which spoke forty millennia before Ezekiel heard God’s call, the Uniting Church Assembly attended to the voice of God. The language was Djambarrpuyngu, and its voice was Djawut Gondarra who, with his wife Yurranydjil, have brought a translation of the Old Testament text into their language.

How do we attend to the voice of God in our world?

How do we, under God’s compelling word, speak life to those consigned to dust?

Our convocation wrestled with God, scripture, our tradition and each other, as we sought to understand what these questions mean, and where they lead. We worshipped and sang; in our bible studies, we were challenged about how we “extend the mat” of hospitality to the community and the creation.

Keep up with the Moderator by following these hashtags on Facebook and Instagram. #moderatorinsession #AllOfThisIsUs

When we affirm our creation in the image of God, we open ourselves to an ever deepening understanding of our relationships with each other.

This informed our engagement with the

critical issue of domestic violence; even with our strong statement about what we believe and how we chose to act, we begin with God’s image – both for survivors and for those who commit harm. There is much more to be done and we have committed our Church to that action.

beyond them. For others, it is a realisation that God might be speaking a new word for our church.

We considered how we can best serve our First Peoples, our history and our future, when we acted to affirm their sovereignty.

The conversation, as with every major proposal at the Assembly, is conducted in the context of the world around us – the Uluru Statement from the Heart and the responses.

The breadth of our church, and our depth, were revealed as we considered how to increase our hospitality to those who live with disabilities. This We affirmed – again is about how HOW DO WE, – our commitment we serve to care for God’s UNDER GOD’S people who creation, made C O M P E L L I N G live with a pertinent as W O R D, S P E A K range of drought pervades L I F E T O T H O S E challenges our land.

CONSIGNED like autism spectrum TO DUST? How do we attend disorder, or to the voice of God in mental illness. our world? How do we, This is about safety and under God’s compelling word, hospitality, about providing speak life to those consigned a space – and a community to dust?

- where each person This has always been our experiences true welcome. calling, and our struggle, as The most marked we discern how best to speak conversation in the Assembly and act in the community was about marriage. This in which we live and bear also begins with our witness. As we consider the understanding of who we are, Church’s decisions, we begin both in our creation and, in and end with Jesus Christ, Christ. This was not easy for our hope and our salvation. our gathered church, nor has None of these decisions was it been in our congregations. taken lightly, or selfishly, but seeking to be responsible for The decision was to make our Church and its witness in two statements of belief our world. about marriage, one of which affirms traditional Pray for each other, and marriage, and one of which for those who struggle. affirms marriage as being Worship together, seek between two people. These God’s blessing for each other. two statements can be held I ask you also to pray for together, or in tension, and me in the days ahead, and I people are free to agree with commit to continue praying both, or simply one. For many for all of you. this is a difficult challenge, and some deem it almost

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COMMENTS

your say ONLINE

WE’VE ROUNDED UP THE BEST COMMENTS THAT YOU’VE LEFT ONLINE. If you would like to leave a comment

on an article or have a viewpoint to share - just go online to www.insights.uca.org.au and leave your comments.

IN RESPONSE TO OUR STORY “GROWING TOGETHER IN FAITH” IN RESPONSE TO OUR ONLINE STORY “FRANKLIN GRAHAM TO TOUR AUSTRALIA” Why? We have excellent preachers in Australia and no one from outside the church is going to want to come to hear Franklin the way they did with his father.

Besides, haven’t we learnt that the best evangelism is conducted via genuine personal relationship that can lead to an invitation to join a meaningful community experience in a welcoming church? Rather than a manipulative large crowd environment.

The heyday for that was 1959. Even Billy Graham had little impact ten and twenty years after that. A politically divisive, basically unheard of man riding on his dad’s coat tails is just not what will get the gospel to Australia.

What’s that? God, are you saying that it’s about the message not the messenger and you can use even FG? Thy will be done.

Warren Bird

 Read the article in full at

bit.ly/FranklinGrahamTour

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Children that keep their faith are often the ones whose adult relationships have nurtured the “how does Jesus relate to my difficulties this week?” questions – how do I cope with bullying at school?/family arguments/ what to do with my pocket money/why can’t I have name brand clothes or chocolate cake in my lunch box “like all the other kids do!” The way we deal with fears and conflicts as adults HAS to match how we relate to Jesus. If it doesn’t we need to explain to the kids why not! Honesty of faith issues is very powerful.

IN RESPONSE TO THE REVIEW “WHAT’S SO AMAZING ABOUT GRACE?’ AT 21”

IN RESPONSE TO A SHARED ARTICLE “HAVE WE MADE THE BIBLE INTO AN IDOL?”

If your article is correct... how do you explain when Christ was tempted he responded ‘within’ the boundaries of scripture. All of Jesus’ responses declare in faith, “It is written”. When Christ was responding to leaders of the day and the disciple He once again consistently made reference Gillian Parton “within” the boundaries of scripture. I do agree one  Read the article in full at bit.ly/GrowingTogetherFaith should love the author not the book per say. But your article goes one step further and suggests it’s limited and we need to find extra enlightenment. If it’s good enough for God to make reference and keep “within” the boundaries of scripture it should be good enough for us, something the UCA assembly is finding difficult.

Barry O’Ryan

 Read the post in full

on our Facebook page bit.ly/JesusWhoIsAlive

What a “gracious” review of my book. Thank you for your generous spirit, and for your insights in applying the material to a different culture and time.

Philip Yancey I am a tad surprised and humbled that you read my review! Thank you for commenting. I’d be deeply interested in hearing how you might see grace being applied in new contexts. Wishing you the best in your endeavours.

Dr Katherine Grocott

 Read the review on page 39.

news

CANBERRA PATHWAYS CONVERSATIONS CREATING IMPORTANT RELATIONSHIPS

As Pathways conversations continue across the Synod, Uniting’s Church Engagement Leader, Briony Griffiths, is finding out just how passionate Uniting Church members are about the Church.

An enthusiastic group of Uniting Church members from Congregations in the South of Canberra came together on Sunday 5 May and 17 June for two lively Pathways Conversations.

attending the two sessions.

We also did some work in between and have another planning session scheduled for this week.

None of this would have happened without the external stimulus from Synod and Presbytery.

“We enjoyed much discussion around what a Fellowship of Reconciliation means, we shared views on diversity and the essence of the Uniting Church,” says Briony. “This “We were able was a group who are to compare passionate about some of the Church, what our own PAT H W AY S A LT E R E D it stands for, and thinking OUR THINKING WITH the freedom for with ideas RESPECT TO THESE expressions of faith from other R E L AT I O N S H I P S . it encourages.” congregations WE HAVE BECOME and from the The Pathways A LITTLE MORE material provided by Conversations LINKED-UP Synod. That will help us in allowed UC members, our own planning.” who otherwise very rarely participate in PresbyteryPathways has assisted in wide activities, to think about making some links between the Church in a way that is bigger than congregations in the South of Canberra, their own Congregation. between congregations and the Presbytery and congregations and Synod.

“Our congregation has not been The conversations also encouraged especially well linked into Synod and deeper discussions for Mission Planning Presbytery activities and thinking. at the Congregational level, with several Nor are we especially close to other congregations feeling supported in the congregations in South Canberra,” progression of their current planning, or explained Evan Mann of St James in identifying the benefit of commencing.

Uniting Church in Curtin ACT. “Pathways altered our thinking even if in a minor Pathways conversations will continue way with respect to these relationships. across the Synod for the remainder We have become a little more linked-up.” of 2018.

“The opportunity provided by the conversations and the example of sister congregations entering, seemingly enthusiastically, into congregational planning encouraged us to do the same. Without too much urging we had six and nine from the congregation

GET INVOLVED IN THE CONVERSATION If your Congregation would like to be involved in the Pathways conversations contact Kath Merrifield at kathm@nswact. uca.org.au or Melanie Dicks at mdicks@uniting.org

“Overall the conversations were enjoyable, warm and hospitable,” says Briony.

“Participants look forward to hearing more on the Pathways journey.” www.

Visit the Pathways website nswact.uca.org.au/pathways

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VIR

TUAL

REALITY helps residents live their dream

An exciting new pilot program with Samsung Australia is helping residents from five of Uniting’s aged care home ‘tick off’ their bucket lists through immersive virtual reality (VR) experiences.

DON JACKSON (75) VISITS THE CANADIAN GIANT REDWOODS AND FEELS AS THOUGH HE’S STANDING AMONGST THE TREES.

C

urrent studies are investigating emerging applications of VR in healthcare, including for dementia patients and pain management. An innovative partnership between Samsung and Uniting looks at how immersive technology like virtual reality help offer positive wellbeing, reduce isolation and support social integration, for both aged care and dementia patients who reside with Uniting.

The five pilot sites for the program include Annesley house in Haberfield, Uniting Amala in Gordon, Uniting Bowen Brae Gardens in Normanhurst and Uniting Wontama in Orange and Uniting Caroona jarman in Goonellabah in regional NSW.

DREAMS INTO REALITY

virtual reality can help offer positive wellbeing, reduce isolation and support social integration

A number of residents at each home are able to select an experience from their personal ‘bucket list’ that they’ve always wanted to achieve, but didn’t think possible. Samsung then source content that corresponds to their request and create a virtual reality experience for them to enjoy.

The idea for the pilot was created following an immersive VR experience provided by Samsung in January 2018 when Mirinjani resident in Canberra – Berenice Benson – held a long-term dream to visit New York and meet a NY police officer.

Her dream became a (virtual) reality and since her experience, staff have shared Berenice loves chatting to other residents about her experience.

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INSPIRED CARE

At the launch of the program in July, Executive Director Tracey Burton said that Uniting had seen how new and emerging technologies, “Can give back independence to our residents.”

“We’re delighted to partner with Samsung,” Ms Burton said.

“Together we believe we can brighten many residents’ days and fulfil unlived dreams.”

“Our relationship with Samsung is about technology experiences but it offers so much more to our residents. Our approach to aged care reflects our ‘Inspired Care’ model, where our teams spend the time to get to know each resident.

Each home has a Lifestyle Manager who learns what every resident enjoys, and plans activities accordingly. Our model provides more control and flexibility to our residents.”

SAME GENDER MARRIAGE LITURGY PUBLISHED

The Uniting Church in Australia published an additional marriage liturgy on 30 August that will allow same-gender couples to get married in Uniting Churches from Friday 21 September 2018.

The liturgy was approved by the Assembly Standing Committee which met in Sydney from 24-26 August.

TRACEY BURTON WITH STEVE CUSACK (66), WHO WANTS TO VISIT THE GRAND CANYON OR NIAGARA FALLS

LIVING A DAY IN THE LIFE OF A RESIDENT WITH DEMENTIA

Another important educational aspect of the pilot gives carers the virtual experience of ‘living a day in the life’ of a resident with dementia. It is expected that this innovative approach will help improve care plans by providing a deeper understanding of the disorientation residents experience while identifying new ways of interacting and engaging with residents.

NEW ADVENTURES HELP REDUCE STRESS AND BOREDOM

Associate Professor Nick Brennan from Uniting War Memorial Hospital said that using virtual reality technology in this way can give dementia residents and older Australians new adventures which they could not otherwise achieve.

“Virtual reality can have a therapeutic effect and stimulate the brain,” he said.

“Providing new adventures for these patients can help to reduce stress and boredom and creates new ways for them to interact with their peers.”

The publication of the Uniting Church in Australia Additional Marriage Liturgy (2018) follows the decision by members of the Fifteenth Assembly in July to hold two equal and distinct statements of belief on marriage to honour the diversity of Christian belief among Uniting Church members. www.

Download the liturgies at: assembly.uca.org.au/marriage-services

President Dr Deidre Palmer has issued a Pastoral Letter to Church members, to reassure people about the additional liturgy.

“By using this liturgy, or the previously authorised marriage liturgies, Uniting Church authorised marriage celebrants will be acting properly within the rites of the Uniting Church in Australia,” said Dr Palmer.

“I reaffirm that the Assembly’s resolution on marriage allows you to hold one of two positions on marriage, as a member, Minister or Church Council. The Assembly made this decision acknowledging the faithfully held positions across the life of the Church.”

The Assembly decision allows ministers and celebrants in the Uniting Church the freedom to conduct or to refuse to conduct same-gender marriages.

In her Pastoral Letter, Dr Palmer also praised the conscientious work of Uniting Church Synods and Presbyteries.

“If you are still concerned about the position of the Uniting Church in relation to same-gender marriage, I would encourage you to talk to your Presbytery or Synod leaders to ensure you are acting on accurate information about the nature and impact of the Assembly’s decision,” said Dr Palmer.

The Assembly General Secretary Colleen Geyer has written to all Uniting Church authorised celebrants notifying them of the additional liturgy, and the date from which it is authorised for use.

BORN AND RAISED IN VANCOUVER, CANADA, JAMES HADLEY (69) HAS FOND MEMORIES OF HIS HOME COUNTRY. THROUGH THE POWER OF THE SAMSUNG VR PROGRAM, JAMES WILL SOON BE VISITING HIS CHILDHOOD HOMETOWN.

Resources including frequently asked questions are also available at assembly.uca.org.au/marriage-faq Read the Pastoral Letter from the President, Dr Deidre Palmer at bit.ly/PresidentsPastoralLetterLiturgy

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DROUGHT

Appeal

MODERATOR PLEDGES FUNDS TO RURAL PRESBYTERIES FOR DROUGHT RELIEF With all of NSW experiencing severe and crippling drought, the Moderator Rev. Simon Hansford has announced that $90,000 in emergency funds from the Moderator’s Appeal will be sent to drought affected Presbyteries and to areas across the Synod.

the funds to pay for livestock feed and others are incurring considerable debt as they keep their breeding stock for when the season finally turns. In the Central West and North West there has been an 80% reduction in winter crop sown this season.”

Hundreds of farmers in regional and rural areas across the state and territory are battling the worst drought in 40 years.

The New South Wales Government recently announced it is almost doubling it’s funding tipping drought assistance over $ 1 Billion.

“The State and territory’s farmers and rural businesses are the life blood of our communities and they’re bracing themselves for another dry season and devastating loss of livelihood.

I am seeing more distress in our communities every day. Where we live in the New England area parts of the landscape are simply decimated,” Rev. Hansford said.

The Emergency Relief Package includes $190 million for the introduction of transport subsidies of up to $20,000 to help cover the cost of transporting fodder and water.

“Many have begun the painful process of selling stock because they don’t have

While communities welcomed the Government announcement, farmers are faced with borrowing more money to transport water and move stock which is expensive.

Regional businesses affected by drought do not receive any money in the relief package.

CONGREGATIONS RALLY Rev. Mark Faulkner recently returned from a visit near the Forbes region and Western Tablelands.

“I was deeply struck by the barren hills which appeared as flattened, brown dirt, with sheep simply standing idle or sitting down hopelessly because there was literally nothing left”.

“As our rural and remote regions are drawn into this time of deep drought we are not just talking water, but people’s lives including their livelihoods, wellbeing and sense of hope.”

“It is through our rural and remote Christian communities, who live out their faith within their local communities, that once again together, as one Uniting Church, we can offer both support and hope in this time of overwhelming drought,” Rev. Faulkner said.

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we are not just talking water but people’s lives, livelihoods, wellbeing and sense of hope

AREAS MOST AFFECTED Drought conditions are being experienced across most of NSW with 100% of the state in one of three drought categories.

The latest Department of Primary Industry (DPI) estimate of drought intensity at the end of July 2018 places up to 48% of the state as Drought Affected, 37% in Drought and 15% in Intense Drought.

100%

OF THE STATE COVERED BY ONE OF THE THREE SERIOUS DROUGHT CATEGORIES

48% DROUGHT AFFECTED 37% DROUGHT 15% INTENSE DROUGHT Source: DPI June 30 Seasonal update

The drought onset area includes large regions around the ACT, including parts of the Queanbeyan-Palerang Regional Council, Yass Valley, Goulburn Mulwaree, Hilltops, Upper Lachlan, Shoalhaven and Bega Valley.

Areas like Forbes have not really recovered from being declared a natural disaster zone during ravaging floods in 2016 and now the same area is a dry, dusty bowl.

The areas around Coolah in the Central West have not received good rain since their devastating fire 18 months ago.

HELP WHERE IT IS

DESPERATELY NEEDED

“It’s thanks to the generous contributions to the Moderator’s Appeal in the past, by individuals and our congregations, that we can help right now when it’s desperately needed,” Rev. Hansford said.

“Funds from the Moderator’s Appeal will be used at the discretion of each Presbytery, from petrol vouchers to food vouchers, where the communities need it most.

These vouchers can be used in the local shops, agents, and mechanics, who have often been carrying large amounts of credit for those who can’t afford to pay their bills. In this way we help people across the rural community.”

FUEL VOUCHERS

SHOPPING VOUCHERS

PAYING BILLS

“This is the church saying that we are remembering these members of our community. These gifts are part of our prayers, our presence, our concern. Right now our prayers and donations are needed and gratefully received by our brothers and sisters in the bush,” said Rev. Hansford.

66 Pray for those communities in rural and remote NSW and individuals affected by the drought.

66 Pray for volunteers, ministers, lay preachers who are involved in assisting those in distress.

66 Pray for our Synod Disaster Recovery Chaplains offering assistance to individuals affected by drought.

66 Pray for drought relieving rain where it is needed most.

66 Use the Moderators Prayers in your Church services

prayers

This is the church saying that we are remembering these members of our community. These gifts are part of our prayers, our presence, our concern

Donate to the Moderator’s Appeal to give immediate relief to help our rural brothers and sisters in times of need and distress.

Don receiv ations and Au ed in July gus an incret totalled $65,2 dible more co09 with m every ding in ay

To find out the ways you can donate to the Moderator’s Appeal go to the website: nswact.uca.org.au/about-us/giving Please note that donations given to the Moderator’s Appeal are not tax deductible.

Lisa Sampson

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T

he Microsite Project is a new Synod communications strategy to connect Congregations and Presbyteries to a network that exists within the Synod website structure, which was launched a few years ago.

Congregations involved in the project gain access and training to set up an easy-to-use website which becomes part of a wider network of sites, making local Uniting Churches more visible on search engines.

Many Churches have websites they have not been able to maintain or volunteers have moved on from their Congregations leaving them with a website that they are unable, or don’t have the skills to maintain.

The Microsite Project is designed to cater to smaller Congregations that would like to have a website, but do not know where to start.

The Synod Communications team, partnering with the Synod’s internet developer Intelligent Developments have so far visited Parramatta Nepean, George’s River, Riverina, Far North Coast and Sydney Presbyteries where participants have left the training days with functioning websites and some information about digital ministry and how to reach out to their local communities through social media. They then are able to launch the websites once all their content is finalised by contacting Intelligent Developments.

HOW CAN MY CONGREGATION GET INVOLVED?

For the remainder of 2018 we have a number of training days booked across the state. To find out more about the project visit the website at microsites.uca.org.au If your Presbytery would like to host a bootcamp day contact Communications at contactus@nswact.uca.org.au

BUILDING

ONLINE Communities

Synod Communications and Marketing are building an online community for Congregations and Presbyteries by assisting Churches in identifying how their missional goals are assisted through digital ministry, which includes a website and social media assistance.

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What people love about it...

Brilliant. Perfect for beginners.

A good missional angle through all that was done and shared.

The facilitator and support team were helpful and encouraging.

I feel excited about the possibilities of a new online presence. Excellent training.

Really helpful to learn how to make contact with the community though internet and digital media.

A REFLECTION ON THE

marriage decision Rev. Prof Andrew Dutney

“Uniting Church approves same-sex marriage.” The headline conceals what actually happened in Melbourne during the week of 8-14 July. Without setting out to do so, the Uniting Church recovered its stated vocation of making visible unity in diversity.

Of course, the 15th Assembly of the Uniting Church in Australia did indeed make decisions that will allow ministers to conduct same-sex marriages.

But it also reinforced the rights of ministers and congregations who remain committed to the traditional understanding of marriage as exclusively between a man and a woman.

No minister will have to conduct samesex marriages if it conflicts with their beliefs. No congregation will have to make its property available for samesex weddings if they don’t believe gay marriage is valid for Christians. In fact it is very unlikely that many ministers and congregations will see any difference in the teaching and practices that they are used to.

Without disputing the biblical and theological validity of the traditional understanding of marriage the resolution reaffirms the Church’s policy statement originally adopted in 1997 - the Assembly has approved an additional statement on marriage for the Uniting Church, also biblically and theologically valid.

The rationale to the proposal explained: “Within the diversity of our fellowship there are Ministers and Congregations who believe that the change in our social context that allows same-gender marriage is consistent with the Gospel, and want to be able to celebrate samegender marriages as well as oppositegender marriages. They are seeking the consent of the rest of the church to have this ability. They are not asking the rest of the church to agree with them, but allow them to follow their conscience in this way. The Working Group on Doctrine Report on Marriage and Same-Gender Relationships confirms the biblical and theological legitimacy of this request.”

Two doctrines of Christian marriage? Two expressions of that in “the rites of the Uniting Church in Australia”? How does that work?

Well, that’s the kind of thing that the Uniting Church was always supposed to be able to manage: unity in diversity.

from other churches. For example the Uniting Church welcomes and celebrates the leadership of women in all parts of the church’s life, even though this is out of step with many – even most – Christian churches. The Uniting Church marries divorced people and accepts the leadership of divorced people even though many Christian churches would condemn this. And other churches know what the UCA’s policies and commitments are in such matters without questioning the seriousness and authenticity of its desire to be Christian – as truly and deeply as it can in contemporary Australian society.

In its Basis of Union, the Uniting Church names the mission of God as “reconciliation and renewal for the whole creation”.

And it says that “The Church’s call is to serve that end: to be a fellowship of reconciliation, MAKING UNITY a body within IN DIVERSITY which the V I S I B L E I S W H AT Nonetheless, it is always diverse gifts of something for the UCA THE UCA WAS its members to reflect on honestly.

B U I LT FO R are used for the How will this decision building up of the affect our relationships with whole, an instrument other churches? through which Christ In my report to the 14th Assembly as may work and bear witness the retiring President I said: to himself”.

Making unity in diversity visible, is what the UCA was built for.

Holding together two doctrines and practices of marriage within the one diverse Church is the kind of thing that the UCA was built for.

Of course, by introducing an additional approach to marriage into the Uniting Church’s theology and practice the UCA is out of step with most other Christian churches in Australia. That’s something that would have given the Assembly pause for thought.

From the beginning, the Uniting Church was intended to be an expression of what God was doing with the whole church. Anything that would make the UCA appear to be sectarian and anything which would unnecessarily “denominationalise” the UCA was to be avoided. What it seeks is to be Christian – in the broadest sense; an expression of the One Holy Catholic and Apostolic church.

That doesn’t mean it can’t have policies and commitments that are different

“God is calling us to be a church which receives its diversity as the precious gift of the Holy Spirit that it is; a foretaste, sign and instrument of “that reconciliation and renewal which is the end in view for the whole creation.” Reconciliation doesn’t mean everyone being the same. It doesn’t mean one version of being human or being Christian replacing all the others. It means people and groups that are different and divided from each other being brought together in Christ to respect, value, trust and serve one another - in all our annoying, embarrassing, frustrating, frightening diversity. That’s profoundly challenging.

It’s sharply counter-cultural. But it is the kind of church God is calling us to be” That’s the kind of church the 15th Assembly had in mind when it decided to approve same-sex marriage.

Rev. Prof Andrew Dutney This article has been edited for length, see the full version at uniting.church/areflection-on-the-marriage-decision

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GRACE I N A B U N DA N C E

LIBERATED 15 TH TRIENNIAL ASSEMBLY

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Over seven days from 8-14 July, more than 260 Assembly members shared prayer, worship and Bible studies with ecumenical and interfaith friends, church partners and each other. It was a memorable week of worship, reflection, celebration and community for members of the Assembly, visitors and support staff who travelled to Melbourne’s Box Hill from around Australia and beyond.

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IN ABUNDANCE

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INSTALLATION OF PRESIDENT

Former SA Moderator Dr Deidre Palmer was installed as the Uniting Church’s 15th President in a joyous service at St Michael’s Uniting Church in Melbourne’s CBD. In her installation sermon Dr Palmer reflected on the Assembly theme of “Abundant Grace, Liberating Hope” through the lens of the Samaritan woman’s encounter with Jesus at the well.

“This woman’s witness, her willingness to engage, to dive deeply into this conversation with Jesus echoes over the centuries to be life-giving for us,” Dr Palmer said.

“We have this counter-cultural narrative – of abundance and hope. In this week and the coming years I pray that we will be shaped and embraced by God’s abundant grace. I pray that we, like the woman of Samaria, will run to share God’s liberating hope with the whole world.”

The president then led the meeting in which Assembly members voiced a wide range of strongly and faithfully held views on a range of issues, from different biblical, theological and cultural perspectives.

Many important decisions for the life and witness of the Uniting Church were deliberated, discussed and through prayerful discernment were passed.

MARRIAGE AND SAME-GENDER RELATIONSHIPS

After six years of formal consideration and more than 30 years of conversation Assembly members decided to move forward on the issue.

Meeting for the first time since last year’s change to Australian marriage laws, the Assembly resolved to allow Uniting Church ministers and authorised celebrants the freedom to conduct or to refuse to conduct same-gender marriages. They did this by agreeing to hold two equal and distinct statements of belief on marriage to honour the diversity of Christian belief among members.

The Uniting Church’s existing statement of belief on marriage is retained - that “Marriage for Christians is the freely given consent and commitment in public and before God of a man and a woman to live together for life”.

I pray that we will be shaped

by God’s abundant grace and that we will run to share God’s liberating hope with the whole world DR DEIDRE PALMER

Alongside it, a new additional statement of belief has been adopted. That statement reads: “Marriage for Christians is the freely given consent and commitment in public and before God of two people to live together for life.”

“We affirm both these understandings of marriage as faithful to the gospel of Christ. I want to reassure all members of the Uniting Church - your rights to follow your beliefs on marriage will be respected and protected,” said Dr Palmer.

Church councils will have the right to determine whether marriage services take place on their premises or not.

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An additional liturgy will be developed for the new statement of belief.

“This decision follows many years of reflection, prayer and discernment, and I want to thank Assembly members for the way they have responded with grace to what is a difficult conversation for many people of faith,” said Dr Palmer who acknowledged the ministry and struggle of LGBTIQ people in the Uniting Church over many years.

“I know that this conversation is painful and difficult for you,” said Dr Palmer, addressing LGBTIQ Church members directly. “We also acknowledge those who are not able to support this change – and your pain and difficulty in this space.”

“I thank you all for modelling a loving Christian community, holding together and caring for each other, across our diversity of strongly and faithfully held views,” said Dr Palmer.

During the meeting, members heard advice from theological and legal experts and had the opportunity to speak to proposals for and against the changes. The final proposal on marriage was adopted by a significant majority by formal agreement. An unconfirmed minute of the proposal has been posted on the Assembly website and is available at http://bit.ly/15thAssembl yUnconfirmedMinute A Pastoral Letter from Dr Palmer [http://bit.ly/PastoralLetterSGM] has been sent to all congregations and faith communities. A video version of the message is also now available as are translations into community languages.

Past President Rev. Prof Andrew Dutney has also shared a theological reflection on unity in diversity [http://bit.ly/ SGMReflection]

SOVEREIGNTY FOR FIRST PEOPLES The 15th Assembly affirmed Australia’s First Peoples as the sovereign peoples of Australia.

Former Church President Stuart McMillan introduced the proposal, calling it an opportunity to bring moral leadership to the nation. “We determine by this affirmation to seek a new way to live together in this land based on mutual respect,” said Mr McMillan.

“With state governments beginning to enter into treaties that recognise First Peoples as sovereign peoples, we could bring moral leadership to the nation if we affirm this.”

After consultation within working groups and further discussion, the proposal reached a definition of sovereignty as the “way in which First Peoples understand themselves to be the traditional owners and custodians of the land.”

Referring to the Statement from the Heart at Uluru, the Uniting Church recognises that Sovereignty is understood by the First Peoples as “a spiritual notion, reflecting the ancestral tie between the land and the First Peoples.”

Rev. Garry Dronfield, the President of the Uniting Aboriginal and Islander Christian Congress (UAICC) said the affirmation would further strengthen the spiritual bond between First and Second Peoples.

“Sovereignty refers to who we are and how we relate,” said Rev. Dronfield. “We speak with a passion, and we seek a continuation of the Covenant between the UCA and our members.”

“Let us all commit to make these words into actions.”

Other UAICC members at Assembly said they saw the affirmation of sovereignty as another significant step forward on the Covenant journey. When the proposal was passed by consensus, President Dr Deidre Palmer asked Assembly members to come together and sing the doxology. “This resolution continues our strong commitment to walk together as First and Second Peoples,” Dr Palmer said.

Uniting Church members will also be asked to observe a Day of Mourning on the Sunday prior to the 26th of January every year, with reflection on the profound effect of invasion and colonisation on First Peoples during worship services on that day.

Later proposals on the recognition of UCA languages including Aboriginal languages and National Conference conversations with the Uniting Aboriginal and Islander Christian Conference were referred to Standing Committee.

CONTINUED ON PAGE 18

As the first mainstream denomination to deliver the decision has attracted some media attention, and Dr Palmer also explained the decision to Noel Debien on the ABC Religion and Ethics report [http://bit.ly/ABC-SGM] A resource including frequently asked questions about the implications for authorised celebrants, church councils and congregations is available here: https://assembly.uca.org.au/ marriage-faq An approved marriage liturgy is expected to be available for samegender weddings in Uniting Churches by the end of September.

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IN ABUNDANCE DOMESTIC AND FAMILY VIOLENCE STATEMENT

The 15th Assembly adopted a statement that commits the Uniting Church to repudiating all teaching and theologies that justify domestic violence.

Assembly members heard testimony from some of those affected by violent acts.

Standing Committee member Bethany Broadstock brought the resolution to tackle what she called a worldwide social “epidemic” of domestic violence and “one of the most urgent and pressing social issues of the nation and time”.

A number of members gave strong statements of affirmation that the Church needed to be doing more in this area.

The Assembly Standing Committee was asked to create educational, theological and liturgical resources for distribution to the wider church and encourage UCA councils and members to carry out the commitments found in the Statement.

The proposal was approved by consensus.

A NEW CLIMATE

The 15th Assembly continued the Uniting Church’s tradition of taking strong environmental action to address climate change.

A document “For the Whole Creation” was presented to members by Assembly Associate General Secretary Rob Floyd and Zac Hatfield-Dodds. Hatfield-Dodds noted the Uniting Church’s history of strong environmental action, dating back to the 1977 Statement to the Nation which urged “the protection of the environment and the wise use of energy.”

“For the Whole Creation” will be developed into a discussion paper by the Assembly Resourcing Unit.

On climate change, Uniting Church members, Synods, Presbyteries, Congregations, agencies and schools will all be encouraged to: •

Inform themselves and their communities about climate change

•

advocate for government policies and political action

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•

listen to and learn from the voices of vulnerable people across the world who are experiencing the impact

activities overseen by the Assembly, and to encourage each Synod to develop similar guidelines.

•

consider ways to reduce their own contribution; and,

WORKING AND PRAYING FOR PEACE IN KOREA

•

tell stories of best practice in remote, rural and urban areas.

DISABILITY ACCESS

The 15th Assembly adopted a Statement of Access and Welcome to guide conversations about justice and equality for people living with disabilities.

The Statement from Proposal 30 affirmed that in seeking to be a community of reconciliation, the Uniting Church acknowledged that for many people with disability its life and faith has not always borne witness to this vision.

It goes on to ask the Church to embody a community life that in its theology and practice is accessible to all people; to ensure that within its own life people with disability are treated justly and to advocate for justice and equality for people with disability in the wider community.

The Assembly Standing Committee was also asked to develop disability access guidelines for use at all events and

The 15th Assembly committed its support to the peace process on the Korean peninsula.

In the wake of the meeting between the North Korean and South Korean leaders earlier this year the Uniting Church pledged to support moves towards a peace treaty by prayer, through partnership with Korean churches and the World Council of Churches and by engaging with the Australian government and the Leader of the Opposition.

General Secretary of the Presbyterian Church of Korea Rev. Chang Bae Byun thanked the Assembly for the resolution and joined with UCA President Deidre Palmer in a prayer for peace.

VOLUNTARY ASSISTED DYING

No decision was made on a Church consultation process on the issue of voluntary assisted dying.

OTHER PROPOSALS

Several proposals including one on Pastoral Support for Seasonal Workers, Powers of a Presbytery Standing Committee, and Recognition of UCA languages were referred to the 15th Assembly Standing Committee for further consideration.

The new Assembly Standing Committee meets for the first time in Sydney from 24-26 August.

ELECTIONS

The Rev. Sharon Hollis was chosen as President-elect. Rev. Hollis will be the third woman to be President and the first ordained woman in the role.

Rev. Hollis will begin her term as President at the 16th Assembly in Queensland in 2021.

Members of the Assembly Standing Committee were also elected to serve for the next three years.

The successful candidates were: Felicity Amery, David Baker, Rob Brown, Hayden Charles, Steve Francis, Geoffrey Grinton, Andrew Johnson, Jason Kioa, Elaine Ledgerwood, Clare Ligtermoet, Fie Marino, Kath Merrifield, Nicole Mugford, Catherine Pepper, Elaine Rae, Geoff Thomson, Yuko Tonai-Moore, and Ian Tozer.

GROWING IN CIRCLES

In between sessions, Assembly members were invited to forums on the new Assembly Circles of Interest.

PRESIDENT HOSTS

ADULTS DINNER During Assembly, the President Dr Deidre Palmer took the opportunity to have dinner with the young adult group and discuss the things that matter to them. Of course they had questions for Dr Palmer as well, particularly how she saw her term as President being defined.

As a former youth worker and Christian educator, Dr Palmer explained that she is passionate about empowering every member of the Uniting Church.

Circles are a new way for Church members to engage in the national work of their Church.

There are seven circles of interest, each representing a broad area of the Assembly’s mission and ministry: Walking together as First and Second Peoples, Being a Multicultural Church, Seeking Common Ground, Working for Justice, Discipling the Next Generations, Growing in Faith, and Transforming Worship.

You can join a circle at uniting.church/circles

“I would like the Uniting Church to continue to be focused on discipleship and what it means to be a follower of Jesus in the social context we are living in,” said Dr Palmer. “I would like us to continue to explore every-member ministry and that members could feel, whether they consider ordination or not, that it is not just one kind of track [in ministry].”

“I am also committed to living with our diversity and how we respect that, because when you look at the global scene, why are there civil wars and violence? Because we find it difficult to live with the ‘other’, and I think as a Church we need to continue to explore how can we embody living with difference respectfully.”

When asked what she believed to be the biggest barriers for the

AT THE 15TH ASSEMBLY THIS Y EA R THE COHORT OF YOU NG A DU LTS M A DE U P 10% OF THE DELEGATES. Uniting Church, she replied that sometimes there was a reluctance to witness to the Gospel.

“I think we need to have deep theological conversations so that we can grow in the confidence of what we are sharing. Where are those liberated spaces where we can be authentic and test those ideas?”

Throughout the conversation it was evident that the young adult group were passionate about what the Uniting Church is known for in the public space.

The lack of public resources, both human and otherwise for issues like refugees and mental health also presents an opportunity for the Uniting Church to step up, it was heard.

But at the core of the discussion was our call to Christ as a Church.

Even when discussion moved to the current state of decline of the Church, the conversation moved to the core of the Gospel: “for the longest time we’ve made it all about this institution that’s selling a product that needs more members to fill seats, and when its not about Jesus it doesn’t work,” said one young adult. “We really need to look hard at...what it means to be a Body of Christ.

CONTINUED ON PAGE 20

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IN ABUNDANCE

SHARON HOLLIS NAMED PRESIDENT-ELECT

Rev. Sharon Hollis was announced as the Uniting Church in Australia Presidentelect at the 15th Assembly.

Rev. Hollis, who is Moderator of the Synod of Victoria and Tasmania, will be the first woman who has been ordained.

“I am humbled and I am grateful,” Rev. Hollis said after the announcement was met with a standing ovation in the Box Hill Town Hall.

“I love this church.”

Rev. Hollis said she rejoiced “in what God does in our church”.

She said the Uniting Church had been the place that comforted, welcomed and pressed her into exercising discipleship.

Rev. Hollis thanked the two Congregations that she served for teaching her how to be “a pastor, a priest and a teacher”.

Rev. Hollis, whose husband passed away in 2014, emotionally recounted the faithfulness of God. “The Spirit of God does indeed journey through death’s valley and renew hope,” Ms Hollis said.

Rev. Hollis gave special thanks to her two daughters who she said had encouraged her to put her name forward despite knowing that “they would bear the costs of this role the most”.

Rev. Hollis will begin her term as President at the 16th Assembly in Queensland in 2021.

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UCA PREPARES TO CONDUCT SAME GENDER MARRIAGES

Uniting Church rites for same-gender marriage are being prepared for use from 29 September after the 15th Assembly decided to hold two equal but distinct statements of belief on marriage.

At the Assembly meeting in Melbourne last month, members resolved to allow UCA ministers the freedom to conduct or to refuse to conduct same gender marriages.

In a pastoral letter sent to congregations and other ministries of the Church, Assembly President Dr Deidre Palmer said the decision to hold two statements of belief on marriage honoured the diversity of Christian belief among Uniting Church members.

“I want to reassure all members of the Uniting Church – your rights to follow your beliefs on marriage will be respected and protected,” the letter read.

“Church councils will have the right to determine whether marriage services take place on their premises.”

The Uniting Church’s statement of belief that “marriage for Christians is the freely given consent and commitment in public and before God of a man and a woman to live together for life” has been retained.

An additional statement of belief has been adopted. That statement reads “marriage for Christians is the freely given consent and commitment in public and before God of two people to live together for life.”

At the Assembly meeting Dr Palmer said the decision to hold two views on marriage comes after 30 years of conversation by the Uniting Church.

“This decision follows many years of reflection, prayer and discernment, and I want to thank Assembly members for the way they have responded with grace to what is a difficult conversation for many people of faith,” Dr Palmer said.

Dr Palmer also acknowledged the ministry and struggle of LGBTIQ people in the Uniting Church over many years.

“I know that this conversation is painful and difficult for you,” said Dr Palmer, directly addressing LGBTIQ Church members.

“We also acknowledge those who have not been able to support this change – and your pain and difficulty in this space.”

In an interview with the ABC following the Assembly’s decision, Dr Palmer explained some of the next steps.

“We will be working with presbyteries and synods so we have pastoral care in place. For many congregations nothing will change because they will continue to uphold the views they have about marriage,” she said “As the president I am deeply concerned to hold together our unity in our diversity and I believe the Holy Spirit moved remarkably, bringing us together.”

An additional liturgy for same-gender marriage is being prepared for approval.

This article first appeared in Crosslight

Reporting by David Southwell, Tim Lam, Matt Pulford, Jonathan Foye, Bindy Taylor, Adrian Drayton | Photography by Carl Rainer, Steve ‘Molk’ Molkentin and Adrian Drayton

GRAC

SALLY YABSLEY BELL

UNITING CHURCH DEACON

I was amazed at the church’s ability to hold traditional values in tension and equal to modern societal changes and values. The Bible studies spoke of the re-weaving of the traditional mats used in the Pacific. This analogy was a helpful was of understanding how the assembly was engaged in planning for the future of the church. We don’t throw out our traditional values we weave our context into them.

I was blown away by how the Assembly was able to hear from such a wide variety of people and theology, and allowed for people’s stories or “tulanoa” to frame the discernment we were involved in. We were able to hear from as many people and contexts as possible before we could pass a proposal.

The discussion groups were able to place emphasis on the proposals that needed more time to discern. As a first time member this made me feel I was able to participate more fully without needing to get up in front of the whole Assembly (which can be confronting). I feel that this was one of the ways our church is able to be inclusive to all its members.

The Assembly allowed for people from different backgrounds to be part of the process through offering different opportunities and different styles of process for people to connect to.

The Assembly is intentionally made up from all age groups, ethnicity and geographical backgrounds and each member of the assembly was held with equal rights opportunities and value.

What a church to be part of!

TARA CURLEWIS

INTERIM EXECUTIVE DIRECTOR [UME]

A lasting memory will be the spirit of respect and grace that was visible in my working group. The group reflected the breadth and diversity of the church in culture, theological perspective range of ministry experience as well as someone from each synod. The sharing of deep personal stories and experiences was witness to the trust that had developed in the group.

At our final time together we concluded praying, thanking God for something we valued about one other person in the group. This time was a real God moment as heartfelt prayers were offered and the identification of god given gifts for each articulated.

Prayer transcended theological and cultural difference as each was held in abundant grace Prayer transcended theological and cultural difference as each was held in abundant grace. Being held together as one by our baptism and sharing in the life, death, and resurrection of Jesus Christ was visible, real and tangible.

ANDREW JOHNSON | CANBERRA

ASSEMBLY STANDING COMMITTEE

I took away a deeper appreciation of my faith in God and how that faith has been nourished and nurtured across many diverse congregations across the Uniting Church in many diverse settings.

Just as superficial readings of scripture do us a disservice so do superficial readings of one another I also learnt again that we need to be a church that deeply listens, to the Bible and to one another and seeks to understand in a very deep way what God is saying to us through that engagement.

Just as superficial readings of scripture do us a disservice so do superficial readings of one another. When we utilise the stereotypes that we have developed whether based on theological labels, ethnic background or geographical location we lose the opportunity to really hear and understand what the Spirit is saying to us through one another.

I hope that this same spirit present in my working group and the Assembly meeting will be manifest in all our Congregations and Presbyteries in this Synod.

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PRESENT Innovation and the Uniting Church

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An innovative Church? Despite how it sounds, it’s not a far-fetched idea. In fact the Uniting Church has innovation inscribed into the very fabric of its DNA. Insights explores how the Church can address the shifting needs of spirituality in the 21st Century and speaks to spiritual entrepreneurs and researchers who’ve embraced innovation.

F

irst, let’s wind it back to 1971, when scholars first penned the Basis of Union and ensured that pioneering thought and ministry would be a driving undercurrent of the Church.

Union scholars wrote: “The Uniting Church lives within a worldwide fellowship of Churches in which it will learn to sharpen its understanding of the will and purpose of God by contact with contemporary thought. Within that fellowship the Uniting Church also stands in relation to contemporary societies in ways which will help it to understand its own nature and mission.

The Uniting Church thanks God for the continuing witness and service of evangelist, of scholar, of prophet and of martyr. It prays that it may be ready when occasion demands to confess the Lord in fresh words and deeds.” (Basis of Union)

denominations’, found that the Uniting Church strongly valued innovation. However at a local level, this hasn’t been fully realized due to the inability to “generate sustainable missional initiatives.” Brighton goes on to say that this is due to decline in membership with fewer young adults present to implement innovation.

An innovative vision held by one person but is not supported by the community can inhibit the whole community from moving forward

Confessing the Lord in “fresh words and deeds” seems more important than ever as we face a future where the idea of faith needs to address the needs of the “spiritually homeless”.

Spiritual entrepreneurship is about pioneering ways we can invest and develop ministry in what is a postChristian culture. The idea of spiritual entrepreneurship is taking hold in the Uniting Church and it has never been more vital as the Church and its membership ages.

So what are we doing to sharpen our understanding of the will and purpose of God through contemporary thought?

Rev. Dr Wayne Brighton’s 2013 study, ‘Innovation in mission: a comparative study of fresh expressions of church in the life of three Australian

A more recent study – Learning from Innovation Project – was released this year. Commissioned by Uniting Mission and Education (UME), the project focusses on the Synod of NSW and ACT. The study was led by independent researchers Jack Somerville, Dr Lynne Taylor, Lecturer in Pastoral Theology at Otago University Dunedin, and Naomi Nash, CEO and lead consultant at New River Leadership.

“This project itself is testament to the commitment from the UCA to ensure that there is space for spiritual entrepreneurs (ministry change agents) to thrive in the UCA,” says Dr Taylor.

Though the study outlined some positives it did identify a number of challenges. Yes, the UCA has long committed to innovative ministry, but as the study showed it has at times not seen fruition or reached its full potential.

This is due to not managing transitions with loss of key individuals who were the driving force of projects.

An innovative vision held by one person but is not supported by the congregation or community can inhibit the whole community from moving forward. It’s not enough to vocalise what is needed, when this is followed by inaction.

With that in mind, what if the church identified spiritual entrepreneurs (change agents) and sent them out to congregations to help focus vision and ways they can revitalise their communities?

Insights caught up with Rev. Jorge Rebolledo and Tash Holmes, who are among four UCA members that have undertaken the Hatchery LA Certificate in Spiritual Entrepreneurship course, to ask just that.

Hatchery LA is a US-based incubator of ideas that offers courses, training and coaching on spiritual entrepreneurship and philanthropy. It defines a spiritual entrepreneur as someone who is “responding to the shifts within culture and the world, motivated by the goal of common good.” In other words, someone who seeks to encourage expansion of skills to become better prepared to do ministry in today’s society.

A WAY OF THINKING

For Rev. Rebolledo, who is the Head of Church Engagement at Uniting, it took a while to find a course as unique as the one Hatchery LA provided, as it delved into different aspects of social enterprise.

“I was wondering how some of the more cutting edge entrepreneurial models and processes used in both social and commercial start-ups could be applied to spiritual endeavours,” says Rev. Rebolledo.

What struck Rev. Rebolledo about the course, was the application of ‘Lean Management’ thinking and its application to social and spiritual enterprise.

“Its use moves us away from a historical business and management model (which essentially developed out of the industrial revolution).

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“It asks us to consider the enterprise in terms of models which are driven by robust analysis and exploration and uncovering of success factors and iterative change.”

Rev. Rebolledo sees spiritual entrepreneurship as a way of thinking about our engagement with the communities around us using the principles of entrepreneurship.

“It is a completely different approach than I have ever seen in the church personally, and it requires a significant mindset shift.

“But I would suggest that it is what is needed for spiritual enterprises to have sustainable impact on our communities.”

Rev. Rebolledo explains that he believes the UCA is able to connect and engage the community and local congregations by running a number of community programs.

“As part of the Uniting team that has been set up to support congregations to do this sort of thing, I am encouraged by the number of our congregations that are involved in this.”

“One of the key factors to their work’s sustainability is that all of them, in different ways, have found ways to listen deeply to the needs of the community around them - the deep need for connectedness, meaning making, friendship and love; all of which are part and parcel of our spirituality.”

This is where Rev. Rebolledo said the principles of spiritual entrepreneurship can connect with those who particularly identify as spiritual but not religious.

“Some of the entrepreneurial skills and models can help us listen more deeply and with clearer intent to the needs of our communities, and facilitate the connections and develop approaches to deal with the needs,” says Rev. Rebolledo.

INNOVATIVE SPACES

As a Uniting Church Engagement Leader for the Hunter Presbytery and Worship Leader at North Ryde Community Uniting Church, Tash Holmes, is passionate about ensuring that we are able to worship in relevant and innovative spaces.

“Creating thriving spaces where we know who we are and why we exist, where we are central within the heartbeat of our communities,” said Ms Holmes.

I believe we are creating something new in the Uniting Church, we just need to discover our story and start telling it with confidence This is one of the reasons she decided to take the course and what she found was that we are a church on the move.

“I believe we are creating something new in the Uniting Church, we just need to discover our story and start telling it with confidence.

“The conservative churches are growing.

Why? Because they are introducing narrative back into a culture that is desperate for something solid.

“There is no over-arching narrative in post-modernity. The challenge is to give them a new narrative.

“It is waiting to be written – who is going to start putting pen to paper?”

What is brain plasiticity?

Ms Holmes paints the picture: “Imagine the collection of stories about radical faith and hospitality, with such embracing passion it has the power to forge new paths back into the church, a church that looks completely different but holds all the core truths about the gospel. That’s the church I want to belong to.”

For Ms Holmes spiritual entrepreneurship is turning what we know about church on its head and to rethink how we approach spirituality.

“Spiritual Entrepreneurship iterates in response to cultural shifts to promote the common good by addressing sustainability and spirituality.”

This goes beyond social entrepreneurship and as Ms Holmes continues to explain it’s a matter of addressing questions of God and spirituality.

The Hatchery LA course outline looks to challenge our perceptions of how we navigate religion in the 21st Century and for Ms Holmes it highlighted the need and the capability of the church to adapt.

“I was really intrigued by the idea of ‘plasticity’. The ability to change. The quality of being easily shaped or moulded. The adaptability of an organism to change with its environment.”

“Neurological and theological – Wow! The challenge is how do you create a structure to move forward as an organisation but still remain open to be shaped and moulded?”

Brain plasticity, also known as neuroplasticity, is a term that refers to the brain’s ability to change and adapt as a result of experience. When people say that the brain possesses plasticity, they are not suggesting that the brain is similar to plastic. Neuro refers to neurons, the nerve cells that are the building blocks of the brain and nervous system, and plasticity refers to the brain’s malleability.

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Imagine the collection of stories about radical faith and hospitality with such embracing passion it has the power to forge new paths back into the church.

That’s the church I want to belong to

CREATING SPACE FOR SPIRITUAL ENTREPRENEURS Dr. Lynne Taylor shares what it means to create space for spiritual entrepreneurs and innovative ministry to thrive within the UCA. Her top three tips are:

be prepared to risk

Give things a go, even if there is no certainty that they will work. This is a new time in history and we need new ways of being or doing church and new ways of engaging in the world.

remember we are imperfect..

...and there is no magic solution.

As well as thinking big from time to time, think small.

don’t wait for the most amazing thing to reveal itself

Do stuff. Evaluate.

Keep doing it or drop it.

Give it time, but not unlimited time.

The UME study Learning from Innovation Project is part of a larger project called UnitingNext. UnitingNext looks to resource congregations, church councils and individuals on how they can engage and respond to their community and ministry needs.

Melissa Stewart

EMBRACING THE CHALLENGE

Staying relevant and connecting to people is what Ms Holmes believes has become our greatest challenge.

“There are many, many things we have become very attached to and formed our identity in, this makes plasticity very difficult,” says Ms Holmes.

“What are we willing to let go of to allow the church to take a new shape and become a home to so many who are spiritually homeless?”

A question that shouldn’t be shied away from but embraced.

That idea of plasticity is poignantly positioned for the Uniting Church, because we are a movement. A movement that began before 1977.

Some might argue that there has been stagnation, but there is fluidity in the way the UCA faces challenges and takes social action, all the while keeping Jesus at the heart of our mission.

To find out more about Hatchery LA and the Spiritual Entrepreneurship online course go to hatcheryla.com To find out more about the UnitingNext research go to unitingnext.com

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Saturday night done right CREATING A SPACE FOR V IBR A NT INTERGENER ATIONA L WORSHIP AT NORTH RY DE

W

Tash goes on to say it’s about making hat does Saturday night every component be “fully alive”. worship look like at North Ryde UCA? “Lots of fairy lights,” says “We can do a hymn. But it’s going to be worship leader Tash Holmes with a laugh. passionate and it’s going to be fully alive, through the teaching, the music, and the Inside the reshaped worship space bible reading…we don’t limit ourselves there’s lighting, there’s sound, there’s and say, ‘Oh we can’t do that because PowerPoint. Outside is decked with coffee tables, and yes, there’s fairy lights it’s a morning service thing,’” says Tash. everywhere as Tash promised.

With a mix of young and old, morning service members and new members, “In the trees, on the tables, in jars, it’s James says the emergence of this new phenomenal,” says Rev. James Aaron, night service has been supported by who was inducted as minister at North the North Ryde congregation from the Ryde just over six months ago. beginning.

Tash and James are part “All of the elders of the night worship team, in the community which at the moment have supported includes six people, who this by either help with running the new coming or meeting Saturday night worship with the team, and space, from leading the church council worship to running the is supporting it fully. multimedia. With the additional help from the “One of the elders morning service hospitality from the main team, helping serve coffee congregation said, and pastries it all comes ‘I want to steward together (and did we this into being an mention with fairy lights!). action, can I give out communion, One of the team members can I help with this is a Period of Discernment and that,’” says candidate who is using this James. new night worship model as part of his learning.

Word is getting out about the service “So we’ve started already and with two incorporating that next successful Saturday nights already done, phase of leadership,” explains James. there seems to be an appetite and need The night service is a similar structure to for this type of worship in the Uniting the morning service but different in that Church. As Tash explains that after the singing the prayers is a staple. first service parents, who had brought along their kids, came up to them “You don’t have to throw everything out, expressing how happy they were that this there is good stuff in traditional and was happening at the North Ryde church. liturgical,” says Tash, who is also the Hunter Presbytery Church Engagement “They said, ‘There is hope for our kids to Leader at Uniting. remain connected to the church.’ Just

how do we create a space where people are not visiting a museum but actually visiting their faith?

“I think the difference is, with what we’re doing, is that we definitely want to bring that modern edge. So the way it looks, the way it sounds, the way it feels, has to be hitting the mark.”

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from that one worship experience, this is what has been missing…that is really moving,” says Tash.

With more young people asking to get involved in the night service, Tash says that with this emerging community there

is a wealth of untapped skills and talents that could help continue to grow this faith community. Both Tash and James, agree that it can be difficult to find a place where great theology is matched with great worship and this is where North Ryde is trying to make the two work together.

“The great theology of the Uniting Church has around affirming, welcoming and being open and inclusive, and all of those great buzz words.

“But alongside professional worship like, what does it mean for us to do corporate worship well and create a space for people to colour the squares. Create a space for people to just either be before God, or be singing to God or to be present with God,” says James.

BUILDING THE CHURCH OF TOMORROW

Diversifying our worship spaces and putting resources towards building the church of tomorrow. What does that mean for the Uniting Church? That’s the question James poses.

“And that doesn’t just look like multimedia, that doesn’t just look like building lights, putting in new sound systems, although that’s a big component. What does it mean for us to have pews that… move?”

“There is a good question in there about how do we actually create a space where people are not visiting a museum but actually visiting their faith, and fellowship and community and therefore their church,” says James.

North Ryde, as James explains, are actively talking about what the future holds and how they can serve the community.

“They (the congregation) are willing to ask the hard questions, do we need to diversify, what do we need in the building to serve the people? Instead of what do the people need to serve the building,” says James.

CONTINUED ON PAGE 28

What does it mean for us to

have pews that move?

CONNECTING WITH THE SPIRITUALLY HOMELESS

In recent times there has been an increase in people who identify as ‘spiritual but not religious.’ So how do we connect with the spiritually homeless, in a society that is distracted and constantly on the move?

“I think people are genuinely looking for depth, authenticity and inclusivity and they are not often finding that in the mainstream churches,” says Tash.

“We need to pay attention & create spaces to inspire the community to come alive, so when they come through the doors, they are embraced with the living church.”

“No one would go to a restaurant that had bad customer service, that had a terrible atmosphere, horrible food, you just wouldn’t go back,” says Tash.

“What kind of experience are we offering people when we open our doors….. because trust me it matters!”

As for James, it’s also going further and supporting local chaplains and local care services like Uniting and putting that faith into action.

We need to spaces to inspire the community to come alive

James points to how today, everyone is a commodity in that we want people to like this post, or photo or download this app etc.

“We’re always looking for the next app to connect us to the person next to us for different reasons.”

Breaking through that and reaching people in a meaningful way is difficult but not impossible.

“Gone is the expectation that people will just go to their church on Sunday.

So we actually have to meet people where they’re at, which is not all that shocking if you look at the story of Jesus,” says James.

There is a need for that online and social presence, that’s usually the first contact, but it’s important to follow that through with how we think about worship when people do come through the doors.

This means stepping out of working in silo and not being just focussed on just protecting our ‘patch’. James says that rather than asking will this new person change us instead ask, “How do I serve that person? If that means setting down the red book for one song a week then maybe it is time.”

“What does it mean for me to work with the team, of ministers and lay people and all of that and pull them together?

“It’s not my patch it’s ours and I think we need to continue to sew that together,” says James.

As the Synod commits itself to identifying new expressions of worship and what it means to be the church in the 21st Century, this amazing new initiative seems to be just the start.

Watch this space.

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for a

vibrant church

1. Make the service fully alive. Hymn or bible verse? Do it with passion. Tash

2. “Create a space for people to just

either be before God, or be singing to God or to be present with God.” James

3. “Balance vibrant worship with also providing a space for people to be still and recharge.” Tash

4. “Part of the way forward, is looking

at who is coming to the services but also who is not there and who we want to see there.” Tash

5. Listen and refine worship to the congregation

6. Ask new questions “How do I serve

that person if that means setting down the Redbook for one song a week then maybe it is time.” James

7. Identify the talents of the

congregation and encourage them to share their talents through their faith. E.g. art and faith workshop.

8. Have an engaging online presence that encourages people to connect offline with the faith community.

9. “Go out and be part of the

community. That’s what Jesus did and so can we.” James

10. Don’t underestimate the power of

sharing a meal or a coffee and the way it brings people together. Think a bake off with a bible study.

Melissa Stewart Get updated information on news and events in North Ryde Uniting Church facebook.com/nrccuniting

Breaking through that and reaching people in a meaningful way is difficult but not impossible 28

“Be present to the realities of aging in our community, but also be present to the realities of what it means to be young,” says James, who believes that in the Uniting Church everyone has a role to play.

TOP 10 TIPS

OUR

GORDON RAMSAY

Sharing the name of the famous chef, Gordon Ramsay is the ACT’s Attorney General and Minister for Regulatory Services.

A former Uniting Church Minister of the Word, he has made the transition from a church placement to public office. While not endorsing Mr Ramsay, his party or any particular policy, Insights explores his political career, the transition from the church to public life, and his sense of being called to the role.

Much like former Deputy Prime Minister Brian Howe before him, Gordon Ramsay technically remains a Uniting Church Minister while holding public office.

Despite the change in role, Mr Ramsay does not think he has ‘left’ the church.

“I remember one of my early mentors talked about the ways that living faithfully is about being in a position, or a role, or with a particular ‘calling’ for specific places and times,” he said.

A PUBLIC MINISTRY

First elected in 2016, Mr Ramsay is the MLA for the Ginninderra electorate, representing the Australian Labor Party.

He ran using the slogan “Our Gordon Ramsay”, highlighting his shared name with the celebrity chef.

“Church ministry was, for me, a very public role,” Mr Ramsay said.

“I believe that it is about having a sense as to what the world, or what the community could and should be, and then very actively working towards it, both myself and L I V I N G F A I T H F U L LY together with others.

“I have also read that when people move out of IS ABOUT BEING “My focus tried to be on congregation IN A POSITION OR how people who were most or church W I T H A PA RT I C U L A R marginalised could be best placements included. That’s the same focus ‘ C A L L I N G ’ F O R into other that I try to bring now in this role.

SPECIFIC PLACES areas of work, That’s the standard I expect to be AND TIMES it probably judged against whenever I finish in indicates that they this role.” have lost faith or confidence in the church.

According to Mr Ramsay, however, adjusting to the new role has come with “I am more likely to agree with my early the challenge of a changing relationship mentor than the more cynical opinion. I with the church. think that there are a great many ways that we can create a stronger society. I “Probably one of the hardest transitions hope that it is the same motivation and is the feeling that the church doesn’t the same values that are driving me now quite know what to do with me,” he said. that have been doing so for a long time.”

“Obviously there has been the gap of a longstanding and regular community of people that I have been in contact with for the past 20 years. But I also sense

the church doesn’t quite know how to relate to someone in my sort of role without appearing ‘partisan’. Hopefully that can change in the future.”

Mr Ramsay told Insights that a political career was not “something that I had been planning for.”

“Sometimes, in my experience at least, it is the voice of others that can be most influential. For several years people had been suggesting to me that it is something I should consider. A few years ago, those suggestions started coming both more often and from a pretty broad range of people whose opinion I respect greatly.”

“I was fortunate both that my family are older and it was the right time to move on from my previous role.”

As the Attorney General for the ACT, Mr Ramsay helps craft laws, ensuring that the constitution is upheld.

Politics is an arena with its share of competition and self-promotion. Mr Ramsay told Insights, however, that he does not foster ambitions to hold higher office.

“The positions that I have are an enormous privilege,” he said.

“I have responsibilities around the justice system, for ensuring that people are treated fairly in life, for ensuring the right forms of support for people in particular stages of life, and trying to make life simpler and more enjoyable generally.”

“To be honest, it doesn’t even make sense to me to be talking about ‘aspirations’ beyond that.”

Jonathan Foye is Insights’ Editor

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T H E T WO O F U S

Together

AT THE 15TH ASSEMBLY

Amanda Hay is a candidate for Minister of the Word. David Hay works for Uniting.

Together they attended the 15th Assembly, and while it wasn’t “a romantic getaway”, they both say it was a privilege to be part of it. Together they reflect on their experience.

AMANDA

When David and I were elected to be members of the Assembly, we often joked that it wasn’t quite the romantic getaway we needed but felt nervous, excited and curious as to how this Assembly would be.

DAVID It was my third time attending Assembly, so I knew a little of what to expect. I was particularly grateful this time around that I could unpack the day each evening with Amanda (and often with others from our Synod over a glass of wine).

This Assembly meeting was the most exhausting (physically, emotionally and spiritually) of any church meeting I have been to. It is also the most life-giving. For me this life-giving exhaustion is encapsulated by my time in the working groups. Assembly working groups met each day and this is where much of the relationship building, What struck me most was the trust that was discernment and wrestling about detail of present to allow people to be vulnerable proposals took place. I was blessed to be TO WALK WITH enough to tell their stories. This Assembly, we in a group with people from across the PEOPLE AND carried people’s journeys with a grace and country whose strong, vastly different views J O IN IN FA I T HF UL gentleness, amidst struggle and pain, in a were held with faithfulness, honesty and LISTENING FOR way that made me proud to serve in a church integrity; people who also listened deeply THE MOVEMENT OF which can do that. to each other, to understand each person’s T H E H O LY S P I R I T view and reasoning, even when the views IS A MOVING I learnt a lot about who I am and how I carry were mutually exclusive. To walk with people, AND SPECIAL the stories, hopes and fears from those who most of whom I hadn’t met before, and join in EXPERIENCE are around me among others who were trying faithful listening for the movement of the Holy to do the same. I believe there was a deep sense Spirit is a truly moving and special experience. of journey and a knowledge that we, the church, will need to hold each other in grace as a we continue Everyone comes to the Assembly carrying the expectations to walk together, far past when the week was over and we all of the communities they come from, and though you gather headed home. and seek to discern for the whole church, your communities The 15th Assembly was the third UCA Assembly I have been a member of and the experience of being at this one was unlike anything I had experienced before. This Assembly experience has been sticky; many parts of it clinging in my mind, heart and Spirit as I returned to Sydney.

For me I take memories of deep listening and struggling with the best and the worst of the church. I take with me the relationships I have made with people from across Australia who hold diverse backgrounds and views and my hope is that I leave parts of myself with those I encountered throughout that week.

I felt so privileged to experience Assembly; with its wonderful and gracious leadership, the fellowship of those around you and the awareness that although this was not a romantic getaway, I was still able to experience it with my husband.

form part of your discernment. For the last 18 months I have been working at Uniting, I went with the expectations of those I work with, all of whom have chosen to align themselves with the values of Uniting, values of the UCA. I brought with me the excitement of many of these colleagues that the UCA is willing to have meaningful and difficult conversations around a range of impportant issues. For some, yes, the Uniting Church they work for has enough space to bless the lifelong commitment to their partner in marriage.

My closest work colleague is a devout Catholic, on the last day I joyfully shared a newly passed resolution with her, that we stand in prayerful solidarity with the 2020 Plenary*. That the Uniting Church doesn’t just look to itself and that an important event in the life of her church is prayerfully supported by those who could easily let big moments in her church go unnoticed. *For more information about the 2020 Plenary visit plenarycouncil.catholic.org.au/

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Mobilising Ministry Mobilising Ministry is a Rural and Remote Ministry initiative that supports our rural congregations, shares both leadership and hospitality and embraces the challenge of connecting community over the entire Synod of NSW and the ACT.

Mobilising Ministry hopes to:

yy Initiate partnerships and embrace ongoing relationships with rural congregations; yy Utilise the many skills, gifts, training, expertise and experience of Ministers in a broader setting than presently possible in a typical city/suburban placement; yy Discover together how Christian community can flourish in a rural context; yy Raise the profile of Ministry outside of the city/suburban setting; yy Encourage and resource local lay-leadership, building on existing resources; and yy Enter into worship, hospitality and learning together and begin to tell a newer hope-filled story.

If you are a Minister or congregation who would like to know more about the Mobilising Ministry or you are interested in being involved in the initiative please contact:

Rev. Mark Faulkner

Director of Rural and Remote Ministry Initiatives - Uniting Mission and Education

Ph: 0477 720 151

E: saltbush@nswact.uca.org.au

POSITION VACANT

ST. MATTHEW’S UNITING CHURCH BAULKHAM HILLS

The St. Matthew’s congregation is hoping to expand its ministry through the growth of the ministry team. The following employment opportunities are advertised below.

Children, Youth and Young Adults Ministry Co-ordinator

Part-time (20 hours) y y Experience in identifying, implementing and coordinating relevant activities for children, youth & young adults and in working with volunteers is essential.

Seniors Pastoral Carer Part-time

(15 hours) y y Experience in providing and developing networks of carers and of working with seniors and volunteers is essential.

Pastoral Carer / Ministry Co-ordinator

Full-time (38 hours) y y Experience in providing and developing networks of carers and of working with volunteers is essential.

These positions are open to suitably qualified candidates who are Citizens or Permanent Residents of Australia.

For further details, please visit our website www.stmatthewsuniting.net.au or call the Church office on (02) 9686 3003.

Please submit your application for this role (with resume, covering letter and at least two referees) to office@stmatthewsuniting.net.au Closing date for applications: 15 October 2018

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HOW DO UNITING CHURCH MINISTERS

Sustain their faith?

For many, being a Christian at work is a particular challenge, but what about those whose job involves acting out their faith? When it is their job to provide pastoral care for others, how do they take care of their own faith? Insights spoke to Uniting Church ministers about how they do all of this while they serve their congregations. While they each gave some very different answers, all had ways of taking care of their faith and ensuring that it did not revolve entirely around their ministry.

R

ev. Ellie Elia is Minister of the Word at Glenbrook Uniting Church in the Blue Mountains, a role she took up earlier this year. Rev. Elia says that, while her job is itself spiritually helpful, “As an ordained minister I recognise how hard it can be to step off the production line of ‘doing church’ long enough to recognise that my own soul is parched and in need of living water.”

“When you spend your days crafty liturgy, listening to stories, holding hand in prayer, drinking coffee while plotting the Kingdoms causes, and discerning what Good News could possibly be spoken into the life of the church and for the sake of the word…it seems that so much of the great privilege of this vocation contributes to sustaining my own faith,” she said.

“That said, I often feel like I start Mondays as an agnostic—really unsure if the road to Sunday and the pulpit is at all possible.

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“My faith is in constant dialogue with doubt and a deep struggle to make sense of what difference ‘what I do’ makes in the world.

“Thankfully, God seems quite willing to use these doubt and struggles to nurture faith and honestly and self-acceptance in others, so I have learn to expect that this is just part of my process .”

Rev. Phil Swain is the Minister of the Word at Turramurra Uniting Church in Sydney’s Upper North Shore. He told Insights that he found his preparation for his work was itself helpful in sustaining his faith.

“My practice of faith or the way that I grow in my discipleship is completely connected to the work that I do,” he said.

“When I prepare for a sermon, I pray, I read scripture, I read other people’s insight, I reflect and I ponder how this relates to me – and in that process, my faith and discipleship is sustained and grown.”

FAITH AND SELF-CARE

The ministers who spoke to Insights all nominated different methods to sustain their faith and practice self-care.

Rev. Suzanne Stanton is Minister of the Word at Wahroonga Uniting Church. She nominated talking to others and hearing their faith stories as a way that she sustains her own faith.

“Conversations about faith give me hope as a Minister and inspire me it’s wonderful to hear about other people’s experiences of God. And, even conversations about doubt are hopeful in their honesty and authenticity.

“Often these conversations emerge at the difficult points in people’s lives, and create deep meaning that helps to sustain them, and in having those conversations I am also sustained in my ministry.”

Rev. Swain indicated that he also found listening to others’ preaching to be helpful.

“My family think that I am a nerd – but I really enjoy listening to other people’s sermons online. I have four or five go-to sites or podcasts that really resonate with me, but I am open to listen to a broad range of speakers.

I listen to sermons when I drive or walk.

I do this for two reasons. One — because it is really helpful for sustaining my faith and two – because every now and again I get great ideas for my own preaching! I also love to have spiritual conversations with my non-congregational friends … they push me and make me go deeper.”

Rev. Andrew Johnson is one of the Ministers at Hope Uniting Church in Maroubra as well as the Uniting Church Chaplain at UNSW. He told Insights that he relied on a number of “some of the most traditional” practices.

“If I am not making space to read scriptures outside of my preaching/ teaching tasks, then I’m not feeding my own soul,” Rev. Johnson said.

“It’s vital for me to find time to sit and pray upon the Psalms for example, without thinking “what do I have to say about this?””

“Letting the flow of language envelop me, and allowing it to be spoken to me, is a humbling and healing practice.

Sometimes I use Thomas Merton’s Book of Hours as a companion guide.”

Rev. Johnson also nominated fasting as a spiritual practice, although he indicated that he found it to be mentally challenging.

“When I was a college, Rev. Stephen Burns spoke to the students about the reality of a minister’s life in which you are regularly uprooted from the life of a community. We were encouraged to form a ‘Community of the Heart’, a small group of people who we give permission to speak into each other’s lives with honestly, wisdom and care,” This group, she said, would consist of, people who intentionally nurture and affirmed life and faith in each other.

“People who bear witness to the challenges and choices we face and who help to keeps one another accountable.

The practiced discipline of getting together throughout the year, though often tricky to pull off, is one we take seriously and we know is a gift to be protected and cherished.”

“It’s taking me a long time to accept that I am not one off those people who spiritual life runs like clockwork,” Rev Elia said.

It can be hard to step off the production line of ‘doing church’ [and] recognise that my own soul is parched and in need of living water

“I personally find it hard to separate my faith with the other “parts” of my life.

For me they are all integrated. So even before I was a minister and working as a lecturer at a uni, my faith was part of who I am, so I couldn’t not have it influence the way that I teach or support students or interact with colleagues or influence the way that I responded to the power games. I know from my time in ministry that not everyone is the same as me – but I have found that my faith and life cannot be separated. So my being a Christian at work is the same as being a Christian at home or on the soccer field or wherever.”

On the other hand, others indicated that they needed time away from preparing a sermon to help their own faith in nonwork contexts.

“It makes it painfully obvious what rhythms of life I’m reliant upon, and the extent to which all life is fragile gift from God,” he said.

“It interrupt my busyness and makes me look at things differently.”

“Finally, the veggie garden. Spending time with my family, getting my hands in the soil, waiting for the green shoots, and dancing with joy when I get to dig up potatoes - these things make me more patient and joyful all at once. The garden keeps moving through seasons and through tasks at a slow and steady pace no matter where I am up to. It’s a great routine that offers a different rhythm to my life. There is abundance in patience— sounds like a good parable to me.”

COMMUNITIES OF THE HEART

Rev. Elia told Insights that meeting with other ministers was a practice that she found helpful to sustaining her ministry.

“The received tradition of prayer and reading the Bible at some ungodly hour of the morning has always felt unattainable.

“I have come to embrace that my faith is lived out in the midst of chaos. I pray while making school sandwiches, or sharing evening cuddles with the kids, or when ‘Mummy’ has had a really bad day and just needs my family to hold me with their heartfelt prayers.

“I have learned to ‘read’ the gospel three times a week when I go to my local gym and share life with my local community, whose wisdom and kindness I carry with me, often all the way to my Sunday sermon.

“I have found it necessary to claim space in my week for some form of spiritual discipline that nurtures faith—this year it is pottery.”

“Once a week I let my hands work the clay, slowing down enough to observe how life is taking shaped, my soul finds rest.

“I have always been creative soul, and as a minister I am given many opportunities to share this creativity within the life of the church.

“However, the discipline of nurturing my own creative life and faith is one that I am still very much learning how to do.”

Jonathan Foye is Insights’ Editor.

“One of the ways I have been able to sustain faith is by participating in ‘Communities of the Heart’,” Rev. Elia said.

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M A K I N G M O N E Y M AT T E R

Meaningful

MISSION

W

hen I became a follower of Jesus in 1975, one of the first Christian songs I learned was a ditty based on Acts 3. As with all good 1970s choruses, this one came with actions. Hold one hand out, palm up flat. Walk two fingers from the other hand along the palm, then lift them into the air, then wave both hands above your head.

You’ve got it. “Silver and gold have I none” (clap, clap), “but such as I have give I thee.” (Clap, clap) In the name of Jeeeesus Chri-i-i-ist of Nazareth, rise up and walk.” Then, with the actions, “And he went walking and leaping and praising God, walking and leaping and praising God.” Why do we obsess about money for mission?

Yes, financial resources, property and other stuff are very useful in ministry. I’ve written often about that over the last 3 years. I’ll never stop encouraging Christians to be generous and the recipients of that generosity to be good stewards. In my role at Uniting Financial Services, I’m committed to generating sound investment returns to multiply the Church’s financial resources. I’m not saying in this column that money is irrelevant for mission.

The man in this story had been lame from birth. He probably had a condition that today could be remedied by surgery and orthotics, but back then it meant a lifetime as a cripple. In turn, that meant total dependence on others, with no income opportunities other than the begging that he’d been carried to the temple to do. This man was vulnerable, poor and degraded.

Sitting outside the temple as he did each afternoon when men came to pray, he sees two chaps approaching. Perhaps he notices that they’re looking rather happy, for these two men are Peter and John, fresh from the exhilarating experience of Pentecost. So he goes into his begging routine to ask them for money. He had no idea of the emotional roller coaster he was about to ride!

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Then he heard Peter utter those seemingly deflating words, “Silver or gold I do not have”. I doubt he would have done the double clap that youth groups in the 1970s did at that point in the story! Whether he actually heard what Peter said next is anyone’s guess – he may well have been looking around for the next potential donor already – but, as Peter took him by the right hand and helped him up, the power of the apostle’s words became very real. “In the name of Jesus Christ of Nazareth, walk.”

The man’s response to this miraculous gift is something to which no actions with your hands can do justice. After feeling strength in his feet and ankles, the man tries walking. For POWERFUL GOSPEL the first time in his life! As this amazing new WORK CAN BE ability becomes more real, he’s gets really U N D ER TA K EN W I T H excited. He follows Peter and John into the NOTHING ELSE temple courts, not only walking, but leaping THAN THE NAME OF and jumping and praising God. His life has JESUS CHRIST OF changed, he has a future now and his joy and NAZARETH gratitude cannot be contained.

But here in the very earliest history of the Church we have a wonderful story of a very effective ministry that explicitly and overtly involved no financial support. There’s a powerful message here for us.

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Initially, there was hope. Instead of tossing some coins his way, avoiding eye contact in the process, Peter looked straight at him and demanded that the lame man look at them. This raised expectations that they were going to give him something.

This story reminds us that effective ministry needs, more than anything else, to be ministry in the Name of Jesus Christ of Nazareth. It also shows us that powerful gospel work can be undertaken with nothing else than the Name of Jesus Christ of Nazareth.

This shouldn’t surprise us. We ought to know that it’s His gospel, not our own efforts, that brings the saving power of God into people’s lives. Before we worry about what resources we have available, let’s capture the power of the gospel in our own hearts, find the lame (and blind and vulnerable and lost and captive) in our communities, look them in the eye and hold out our hands to them as Peter and John did for this man. Then, and only then, will whatever financial resources we have available multiply into people walking and leaping and praising God. Warren Bird, Executive Director, Uniting Financial Services

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D I G I TA L M I N I ST RY

PRAYER: THERE’S AN

APP FOR THAT!

01 d365

Devotionals 365 days a year

These days if you have smartphone, it’s used for so much more than making phone calls. An important way that your smartphone can actually assist you in your spiritual growth is through an impressive array of apps and devotional tools. We have collected a list of some apps we believe may even enhance your prayer life. A brief search of the App Store reveals dozens, if not hundreds, of apps designed to facilitate prayer, available for Apple and Android devices; most are free, but here are some of our favourites.

The d365 daily devotional site is produced by Passport, Inc. Passport is a student ministry organization focused on creating meaningful experiences and resources for students. From youth and children’s camps, to international awareness and youth leader resources, Passport, Inc. gives students a chance to see and experience their world in new ways.

The devotional experience is written especially for students and seeks to provide reflections on themes that impact our faith journey. The following is an example of a devotional:

coach knows that to make someone better, you have to push them to keep reaching for what’s next, whether that’s in sports, academics, or life in general. It feels preachy to say these moments of pain are “for your benefit,” but it can be true.

When Paul says “all these things are for your benefit,” he’s referring to the moments when life makes it hard to have faith (verses 8-12). Paul knows the best way for us to truly recognize grace in our lives is for our faith to be pushed, and, like a good coach, Paul knows that sometimes we’ll have to run, sweat, and maybe even bleed for it. Our faith keeps us going.

Faith is both amazing and frustrating

Pause: Slow down, breathe deep, and connect to your power source.

Take a moment, connecting with God, and know this: Faith carries you through. Faith calls you to action. Faith is enough.

Pray: Lord, I often wish faith was easy, even though I know it’s not.

Help me to continue to get back up when I’ve been knocked down. Help me to grow and to trust. Amen.

Listen: “All these things are for your benefit. As grace increases to benefit more and more people, it will cause gratitude to increase, which results in God’s glory.” 2 Corinthians 4:15

Go: Faith is both amazing and frustrating.Faith is what invites questions and what keeps us going. What step can you take today? “Faith is taking the first step even when you don’t see the whole staircase.” attributed to Martin Luther King, Jr.

Think: The greatest lessons to learn in life seem to be those that take the most work and ask for the most pain. A good

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PrayerMate

Pray more faithfully and widely

The most interactive of the bunch is PrayerMate, created by a U.K.based Christian software developer. It has a slick design and is simple to use, with an interface based on swiping through “cards” with different prayer requests.

Within the app, users can create prayer requests and organize them into categories, or can subscribe to “prayer feeds” from Christian organizations. There are also links to prayers in the Bible, a feature that syncs to your phone’s address book so you can write to contacts as you pray for them, an alarm to prompt prayer time, a PIN-protected password feature to keep sensitive prayer requests secret and scheduling options to make individual prayer requests appear on a certain date or day of the week. With such a wide range of options, the app should appeal to many, though it might be overwhelming for those seeking a quick prayerful moment.

Pray As You Go Daily prayer sessions The Jesuit Ministries’ Pray As You Go is more involved, with a daily audio prayer session designed to be listened to while commuting, travelling or getting ready in the morning.

These sessions run 10 to 13 minutes and include litanies, chamber music and songs by Ladysmith Black Mambazo, alongside Scripture and questions for reflection.

spend quiet time reflecting on a Scripture passage Prayers on the Move Find wellbeing in a moment of calm Prayers on the Move is an initiative of the U.K.-based Society for Promoting Christian Knowledge (SPCK), an independent Christian publisher. According to its website, the app is part of SPCK’s “outreach to open-minded people, of all faiths and none, who are seeking to connect with the spiritual in their own lives.”

The app has 31 prayers—one for each day of the month—that can be read or listened to as an audio file. Its design is pared down, presenting simply a prayer for each day. (You can move through the days by swiping left and right.) There are some interactive elements, namely the ability to add personal notes to favourite prayers and social media sharing.

Prayers are drawn from a wide range of sources, and include quotations from mystics and theologians to Bible verses to short unattributed prayers (“Help me to get over myself and be a good friend”).

This app is ideal for introducing a little mindfulness into the busy moments of the day, with exceptionally short and quick prayers. The app is aimed at those newly discovering the idea of daily prayer, so some may crave something deeper.

3 Minute Retreat 3 minutes a day 24 hours of peace On the more contemplative side, 3-Minute Retreat is an app, also available in a browser version, created by Jesuit ministry Loyola Press. With a new “retreat” every day, the app takes the user through a short selection of Bible readings and prayers centred on a theme. The purpose, according to the Loyola Press website, is to “take a short prayer break right at your computer” and “spend some quiet time reflecting on a Scripture passage.”

The simple interface requires one to press a “continue” button after each section, meaning the user can move through the app at his or her own pace. Soft classical guitar music plays in the background, though this can be turned off.

Rather than taking a pause, some apps attempt to integrate prayer into the routines of daily life.

Daily Prayer Simplicity is the key For the traditionalist, the Church of England’s Daily Prayer is an ideal option. The app is simple and easy to navigate. Morning, evening and night services are provided for each day, including prayers, hymns, psalmody, Scripture readings and canticles.

The app offers services both in the traditional language of the Book of Common Prayer (1662) and contemporary language from Common Worship: Daily Prayer (2005). The Scripture readings in the app follow the annual lectionary booklet, providing two tracks of readings, each with an Old and New Testament selection.

Whatever the flavour of your prayer life, it’s easy to have a pocket full of prayers at your disposal.

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MEMBERS OF THE FUNERAL DIRECTORS ASSOCIATION OF NSW

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B E L I E F M AT T E R S

WHAT’S SO AMAZING

About Grace?

DR KATHERINE GROCOTT REVIEWS PHILLIP YANCEY'S WHAT'S SO AMAZING ABOUT GRACE, 21 YEARS ON FROM ITS RELEASE.

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recent congregation-wide challenge had me heading to our library. The challenge was designed to help individuals and families develop new spiritual practices.

What’s So Amazing About Grace was the book that I chose. I knew of the author Philip Yancey and recognised the title. I checked the copyright date.

It was 21 years old. I remember it being talked about when I was in my mid-twenties, but I dismissed it at the time as American pop theology! I was sorely mistaken.

While this book is not a heavy systematic theology on the doctrine of grace, it is meaty enough to challenge, explore and question the Christian understanding of grace. It explores, using personal anecdotes, books, movies and Biblical accounts, the nature of God’s grace toward humanity but also our responsibility to show grace to others.

Christianity dares to make God’s love unconditional’ (p 45). The childhood saying remains true – ‘There is nothing we can do to make God love us more.

There is nothing we can do to make God love us less.’ This profound and almost offensive message is the focus of this book.

There is a deeply personal level to this book. Yancy grew up in a fundamental church. His early life was marked by racism and homophobia. His church and Bible College were places of un-grace and he has had to work through those things as he has ministered. It would be interesting to see how his attitudes have changed, matured or otherwise in the intervening 21 years.

Yancey touches only briefly on domestic violence and it is mostly to do with how the church treats people who are divorced, considering it or dealing with abortion. Given the ABC’s exposé on domestic violence in churches and its consistent links to distorted understandings of male headship theology, perhaps the Assembly’s adoption of a statement that commits the Uniting Church to repudiate all teaching and theologies that justify domestic violence, is another act of grace that seeks to stand beside those who have suffered at the hands of an intimate partner.

The chapter entitled "Loopholes" was one of the most interesting and challenging. The apparent loophole in Paul's letter to the Romans in the grace equation is that if God forgives, and this act somehow displays God’s glory, why shouldn’t we sin even more, so that grace increases and God’s glory is magnified? So why bother being good? Grace, however, is not a license for immorality.

Only Christianity dares to make God’s love unconditional

It starts with the true story of a prostitute, who is telling her horrific story to a worker with Chicago’s ‘down and out’. When the worker suggested to her that she should give church a go, her response was “Church…Why would I ever go there? I was already feeling terrible about myself. They’d just make me feel worse.” This story (p 11) was one of the driving forces for Yancy to write the book. Yancy questioned why today’s prostitutes would run from the church, when prostitutes of Jesus’ day flocked to him? Why was much of the American evangelical church (and I suspect this is not unique to the United States) known as a place of un-grace rather than a source of healing, acceptance, protection and nurture?

Grace is Christianity’s ‘unique contribution’. As Yancy states, ‘Only

There are a couple of chapters that are politically outdated now or American centric – there are newer situations and personalities that could benefit from an analysis of grace. How would grace deal with Trump as US president or with Australia’s treatment of refugees on Nauru and Manus Island? A whole chapter is dedicated to homosexuality and the extreme prejudice and emotional abuse that the church has historically heaped on the LGBTIQ community.

Perhaps the Uniting Church Assembly’s recent decision ‘to hold two equal and distinct views on marriage’ and ‘to allow its ministers the freedom to conduct or to refuse to conduct same-gender marriages’ can be viewed as an act of grace by a Church wrestling with a difficult topic.

Repentance, according to Yancey, is not just a technicality, but a deeply rooted emotional and spiritual necessity. The vivid pictures being ‘dead to sin’ or ‘slaves to sin’ in Paul’s words, highlight the true freedom found in living under grace. It is an act of love and gratitude to live out grace in one’s own life and extend it to others.

I see the Uniting Church trying to be a place of grace in this nation, as hard as it might be.

Dr Katherine Grocott This is an edited extract, read the full review at insights.uca.org.au/reviews/whats-soamazing-about-grace-at-21

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L E C T I O NA RY R E F L E C T I O N S

September

Us and Them 2 SEPTEMBER

MARK 7:1-8,14-15,21-23

IS THERE A PLACE AT OUR TABLE?

In chapter 7 of Mark’s gospel Jesus calls out the behaviour of the Pharisees and scribes, challenging their reliance on words and practices as hypocritical. Summoning His rebuke from Isaiah 7, He says that they honour with their lips but not their hearts. Under pressure they interpret the law, traditions and customs as more important than relationship, inclusion and God’s own commandment of inclusion and hospitality.

Their practices and their traditions are exclusive and divisive, helping them to identify who is in, but also who is out. It creates boundaries between the Jewish community and the ‘others’, those who don’t belong here.

Is there space at our table for someone who might not look like us? Or sound like us? Or practice like we do?

9 SEPTEMBER MARK 7:24-37

WHERE ARE OUR LIMITS?

Mark and Matthew’s Gospel share the story of the woman’s daughter being exorcised by Jesus whilst travelling in the region of Tyre and Sidon, because of what she had said in Mark’s Gospel, and because of her faith in Mathew’s Gospel.

What is often difficult to grapple with is that Jesus’ limits are met within this woman, a Gentile of Syrophoenician origin, her differences make him deaf to her cry. Maybe he spoke with such disgust because he wanted to make an example for his followers, or maybe the disgust was real.

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Whichever way you read this story, there is a moment of conversion for Jesus.

Earlier in Mark’s Gospel, Jesus says “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.”

(Mark 2:17). Had Jesus not changed his mind, had he not been swayed by the need for healing at His feet, would He have perpetuated this woman’s exclusion, and hardship, or her daughter’s illness?

What are the limits that we have that make us disregard another?

16 SEPTEMBER MARK 8: 27-38

WHAT IF WE DON’T HAVE ALL OF THE ANSWERS?

to us about their experiences alongside Jesus. Taking up our cross is admitting that we don’t know it all and opens us to the voices and experience of fellow cross bearers too.

In honouring someone who we think has nothing to offer, or no use, we might find a new way of seeing them, and indeed all of the people around us.

How are we living with other cross bearer’s experiences?

Hospitality served upside down, could mean it isn’t about what we might receive, but rather what we might be able give.

23 SEPTEMBER MARK 9:30 -37

WHAT IS UPSIDE DOWN HOSPITALITY?

Chapter 8 shows us Jesus feeding, teaching and healing, and leads us into a dialogue between Jesus and the disciples. This is a complicated conversation with many meanings and interpretations. Who do people say that I am? But who do you say that I am?

Jesus then describes the suffering and humiliation that He will endure.

Jesus draws a child to himself.

Where children are not of ‘use’, their status defined by where they were born, or who they were born to, their fate and future held within the hands of those who feed them, teach them, and lead them. Jesus says that they are of the highest worth in this new order, seriously challenging the social constructs of the time.

Peter is made uncomfortable by this conversation, and rebukes Jesus. This calls for another rebuke from Jesus and a further lecture. Peter was looking through his limited perspective, setting his mind not on divine things but on human things. Jesus’ lesson advises that all who follow Him will take up their cross and follow Him.

Jesus shakes the expectations of His followers consistently, when they argue about who might be first, who might hold the honour, who is the greatest, Jesus again shakes their understanding of the characteristics of someone who would be the ‘greatest’, by honouring a child.

We should pay careful attention to Peter’s experience, we can express in many ways what Jesus is to us, and what others have said

Perhaps it is a call to honour a person, for their presence, for their being, rather than what they can offer, or what they can do for you, or what they can do for the community.

30 SEPTEMBER MARK 9:38-50

SERVE WITH SALT PLEASE

Mark reveals that signs of Jesus’ and his example are spreading beyond just those disciples who have followed Christ’s inner circle. The disciples sense of control, and their expectations of being the only ones with a grasp on following, are laid bare. Whoever is not against us is for us, is Jesus’ verbal response. How often should this be our response to others who might not worship like us, who might not be in our group, our club or community?

This reading has been used as a way of excluding people from community rather than dealing with the actions that they have done. I am not sure which reading is better or worse.

Salt and peace preserve the body, the community of Christ. Jesus says to have salt in yourselves.

Rev. James Aaron

L E C T I O NA RY R E F L E C T I O N S

October

All are welcome 7 OCTOBER MARK 10: 2 – 16

ALL ARE WELCOME HERE!

The Pharisees in verse 2 asked Jesus “is it lawful for a man to divorce his wife”.

The Pharisees saw divorce as a legal issue, to serve motives and rights of men.

Women were often treated as property and marriage and divorce were regarded as transactions similar to buying and selling of land.

Jesus speaks against divorce because of the mistreatment of women by men. Jesus explained that this was not God’s intent for a man to use the law as an excuse to divorce his wife when he made references to the Genesis story. The purpose of marriage is that the couple are no longer two but one, what God has joined together, let no one separate, a commitment to permanence for life.

Are we prepared to truly welcome children? If so, do they have inviting spaces in our properties and chapels to roam around and to showcase their creativeness or does our furniture, church buildings spaces becomes barriers to their sense of discovery.

These stories remind us that divorcees, children and all people are welcomed.

However, divorce was instituted to protect the injured party which in most cases are women. In cases of family violence against women and children, they may not have any other choice but to file for divorce or at least seek protection.

Some denominations do not marry nor welcome divorced people. Thankfully, the Uniting Church recognises the complexity of divorce and marriage and seeks to provide a place of safety and new life for them.

14 OCTOBER

Little children that were brought to Jesus and for Jesus, children presented the best example of the required attitude for members and church leaders. Children exhibit honesty, innocence, trust, humility, wonder, dependence, inquisitive mind with noises of discovery.

What does a welcoming Christian community look like?

MARK 10: 17- 31

ASK QUESTIONS AND GET READY FOR THE ANSWER

Here is a story about a wealthy young man who came to Jesus with a question “what must I do to inherit eternal life?”. Jesus’ reply was a direct order with a clear expectation. “Go and sell everything you have and give to the poor and you will have treasure in heaven, then come and follow me.”. As the old saying goes, be careful when asking questions as you may not like the answer. This young man’s love of money represents his misplaced pride in accomplishment and achievement. He came to Jesus with a desire to serve him in a way Jesus deem fit but left disappointed when Jesus stipulated a level of service and commitment that

he was unable to provide. The story reminds us that we must not let our love of possessions and accomplishments stop us from following Jesus and the challenges of being the follower of Christ.

What are you prepared to give up to follow Jesus?

21 OCTOBER MARK 10:35 - 45

THOSE WHO SERVE DESERVE

John and James went to Jesus with their request to be Jesus closest disciples sitting on his left and his right. They wanted honoured places. Unfortunately to them, Jesus was not talking about an earthly kingdom, but rather a challenge to what is in their hearts and lives as his followers. Jesus denied their request. Sometimes we ask God what we want through our prayers only to receive what we need for our own good. Jesus reminded them that since they are in his leadership team, their worthiness will be measured by their service. It is all about servant leadership and their commitment to the ministry of serving others.

What is your experience in the ministry of serving others?

28 OCTOBER MARK 10:46 - 52

I WAS BLIND BUT NOW I SEE

One should be reminded that blind people deserve the same treatment and respect as people with sight. In Jesus time, blind people were at a severe disadvantage.

Their only choice was to sit on the street and beg for food and money. Blindness was perhaps considered a curse from God for sin, but Jesus’ actions were a direct challenge to that notion.

Jesus healed the blind beggar because of his faith. He believed that Jesus has the power to heal him and called out to him as the Son of God. Instead of asking for food or money, he asked to be healed.

It is not an easy thing to look past the immediate needs of thirst and hunger. Immediately he received his sight and followed Jesus along the road.

The focus of the event is on faith like the first verse of the hymn Amazing Grace by John Newton. “Amazing Grace how sweet the sound, that saved a wretched like me. I once was lost but now am found, was blind but now I see.”

When in need of healing, what do you do? How is your faith?

Rev. Haloti Kailahi

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November

Where do we find our value?

11 NOVEMBER PSALM 127

SECURE FOUNDATION

1 NOVEMBER

4 NOVEMBER

WHO IS A SAINT?

JESUS’ CORE VALUE STATEMENT

ISAIAH 25:6 - 9

All Saints' Day, is also called the Feast of All Saints, is celebrated every year on November 1 by the Roman Catholic Church. With some variation, Some Protestant denominations also celebrate this day. It is about the honouring of all saints and martyrs who have died for the Christian faith.

Prophet Isaiah predicted in this prophecy that all peoples, including Jews and Gentiles will come together for a Messianic feast prepared by God. In this feast God will end death forever and the invitees are like the Saints and Martyrs who have been living by faith.

Do we only need to die in order to receive recognition as saints? Not at all, the act of a saint is an act of kindness, and a sacrifice for another life and we can do it while still here on earth.

How do I act like a Saint?

Do we only act in a saint like manner for saint like recognition?

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MARK 12:28 - 34

This passage is well-known as Jesus’ teaching of the greatest commandment.

Jesus declared that the entire law could be reduced to loving God with all our hearts and loving our neighbours as we love ourselves. Many churches have mission statements that include a version of this Commandment to define a loving and caring church.

Many organisations have clear core value statements to describe their beliefs and behaviours with words such as integrity, honesty, respect and trust. Jesus’ clear core statement here is seemingly simple yet profound in its complexity – it is to be loving.

Since we are followers of Jesus Christ, then we are included in Jesus’ core value statement. We must actively participate in being loving to our neighbours.

What is your personal core value statement? What is your love statement?

Verse one in this Psalm says it all for leaders. Our security is found in God and not in followers. We have heard such expressions that families, churches, organisations and countries need more builders than maintenance managers. As builders, those in leadership positions need to dream more, create more and build up the community and its people. In doing so, this Psalm is a reminder that people cannot provide security. Smart leaders place God at the centre of their life because God is the ultimate builder. God should be the sure foundation and security to all life’s work. Life without God is meaningless.

How can we build our house without free help from God the builder?

18 NOVEMBER MARK 13:1 - 8

IMAGINE THE UNCERTAIN FUTURE

After Jesus’ comment about the imminent destruction of the temple, the Disciples were keen to find out when it would happen. What are the signs? Instead of answering directly with a definite date and a recognisable clue, Jesus gave them his prediction of future events and left it to them to figure it out.

It is in our human nature to want certainty and knowledge. Whether the news is impacting us or not, true, gossip or fake news, it does not matter.

We just want to be the first receiver of the news. How many times we hear people sharing with us some news with a caution, “Please keep this confidential!”. Then we

find ourselves asking - if it is confidential then why are you telling us. The Disciples wanted inside knowledge, but instead Jesus gave them list of events about the future in order for them to re-organise their way of life in the present.

Can we trust a future that is not laid out clearly for us? Are we sometimes like the Disciples trying to protect our beautiful church buildings?

25 NOVEMBER JOHN 18:33 - 37

JESUS IS LORD AND KING

I remember one of the songs from The Lion King that young Simba sang, “I just can’t wait to be king”. Simba knew that since his father is the king, one day his turn will come.

I grew up in Tonga with a monarchy government, and to become a king you must be born into the royal family.

There is no chance of a boy from outside the royal family to become a future king. This is the case in all countries with monarchys. This Sunday is Christ the King Sunday, and this is interesting as Jesus’ earthly father Joseph was not a king but a carpenter. People called Jesus the King -- even Pilate -- not because of his birthright but because of his actions in testifying to the truth and caring for the most vulnerable people. Jesus is rightfully called King, since God is the ruler of Heaven and Earth. The Psalter in the Together in Songs hymn no 89 is very fitting for this Sunday.

“O Lord, you are my God and King, and I will always bless your name, I will extol you every day and evermore your praise proclaim.”

How do you serve your King of life? Can we learn from his example of actions rights over birthright?

Rev. Haloti Kailahi

makes you

wonder

N E W S F RO M U N I T I N G C H U R C H A D U LT F E L LOW S H I P ( U CA F )

Fellowship news

NEWS ROUND UP

The NSW and ACT Synod Committee continues to support Rallies and Gatherings and members attend where possible updating those attending with what is happening across our state and territory.

Resources on faith sharing A lot of gentle exercises that really will help you to find your own voice with your own faith for your own world.

• In your own world: because that is where the church meets the world, all those relationships and connections that you make every day.

• With your own faith: because your journey is unique and so is the person you are talking to, and it doesn’t work trying to tell anyone what to think or what to say.

• Your own voice: because when the words come from your heart and experience, people are powerfully touched. Yes, God has a part for you to play that no one else can.

What is ‘Makes You Wonder’ ? makesyouwonder.org

The Committee will hold a Think Tank in October to explore a way forward as many groups have or are folding due to drop in numbers. National Chairperson of UCAF Janet Woodward is expected to join on the day. Read the Mission and Purpose of Uniting Church Adult Fellowships at ume.nswact.uca.org.au/ournetwork/adult-fellowship Three Executives attended the UCAF Consultation in Hobart and shared in updates, fellowship and changeover of National Committee from Victoria and Tasmania to South Australia. South Australia have chosen the theme for their three-year term “Your Word Lights the Way.” In NSW/ ACT Synod, the Committee has chosen to support the theme “Transforming Lives Through Leadership” which will provide funds and support for theological training for women in the Pacific. Groups can send donations to the Committee via treasurer Geoff Hicks.

Edith Ridge a former chairperson of the NSW and ACT Synod committee was a special guest at the Jean Arnott Memorial Lunch at Parliament House Sydney.

This luncheon honours women over 90 years of age who have made significant contributions to their Community.

The Stamp Committee continues to encourage you to save stamps. As of 1 August $10,223 has been raised.

PRESBYTERY RALLIES

Illawarra Presbytery held their Fellowship Day at Bowral Uniting Church with Moderator, Rev. Simon Hansford speaking about Pentecost. A special treat after lunch was a “pealing of the bells” featuring bells installed in the church tower to celebrate the 150th anniversary of the beginning of the church in that area. Rev. Harry Herbert spoke, giving historical insight into Uniting and it’s long commitment to social justice. Offering went to assist the work of the Flying Padre.

Parramatta-Nepean Presbytery held their Rally at Northmead with Synod Committee members attending. Morning Speaker was Magdalena Liso from” Newpin” and in the afternoon Elizabeth Carrington spoke on Northmead’s Café Play program. The activity operates Monday and Friday and has multi-cultural participants.

ANNIVERSARIES

Churches celebrated special anniversaries including: 150th for St David’s Haberfield with Moderator Rev. Simon Hansford in attendance along with former ministers and dignitaries, Wesley Uniting Broken Hill marked their 130th anniversary with the Moderator attending.

RALLY DATES FOR 2018

• Mid North Coast: 12 September at Chatham • Macquarie Darling: 14 September at Mudgee

If you would like to share your fellowship news or have any questions, please contact: Judy Hicks on judyh_rnh@hotmail.com

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C U LT U R E WAT C H

DIGITA L It seems no matter how many Black Mirror episodes we watch, or our heightened paranoia of how reliant we are on technology and its potential effect on us— we still love tech.

We’ll buy that Google Home or Amazon Echo (even if they can be borderline creepy).

We’ll also share life updates on Facebook and Instagram and leave our profiles on public. What can I say?

I guess we like living on the edge.

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ith an app for almost everything it’s only timely that there is a rise in tech providers getting serious about digital well-being. Here’s a look at what’s out there and how you can take charge of your own digital wellness.

AN APPLE A DAY

At the beginning of June, Apple announced that it would be rolling out new features that focus on “digital wellness” to help mobile users curb that niggling phone addiction.

The latest iOS 12 software for iPhone and iPad will include features such as ‘Apple Screen Time’, which shows you data on the time spent on each application. Along with this you will be able to set time limits for each app, when this function is enabled a push notification will automatically send you a “time’s up” message. This “downtime” function also gives parents another way to monitor the time their kids spend on the device. Parents can also enable this function on their kids’ phone via their own device.

Despite some of these measures there is still toxic social media that invades our online spaces

W ELLN ESS TIME TO TAKE IT SERIOUSLY? Also coming soon to Android phones is the “Wind Down” function. The “Wind Down” function activates a night light, where the mobile screen goes from colour to greyscale as a reminder to switch off. Another upcoming feature is the easy ‘Do Not Disturb’ function which can be activated by just flipping your phone face down.

Another upcoming iOS feature is grouped notifications, so you can say goodbye to the stress of seeing an endless stream of notifications, from Messenger, Instagram, Facebook, Twitter, emails, calls and texts.

Android’s ‘Family Link’ allows parents to set digital ground rules for their kids including managing apps, limiting the amount of screen time and scheduling internet breaks.

GOOGLE WELLBEING

While we are on the topic of digital wellbeing, Instagram has taken it a step further with bullying filters. This automatically blocks comments that vilify based on appearance and/or character.

Google has a whole webpage dedicated to digital wellbeing. Google Wellbeing takes you through the different ways you can take control of your devices and apps and how you use them daily. Find out more helpful tips at wellbeing.google.

The Android phone dashboard gives you access to see how much time you’ve spent on apps and other phone functions. For example, ever wondered how many times you mindlessly unlocked your phone in the last 15 minutes? Well, your Android dashboard will let you know.

If you fall down the YouTube rabbit hole, YouTube will send a reminder to take a break from the screen.

BULLYING FILTERS

However, despite these measures, there is still toxic social media that invade our online spaces. Along with the reporting feature on social platforms, there is also helpful advice for reporting cyberbullying on the Australian Government’s eSafety at esafety.gov.au/esafety-information/ esafety-issues/cyberbullying.

FACEBOOK YOUTH PORTAL

This resource is primarily for teens but is also a beneficial read for all Facebook users. The easy-to-read resources educates users on latest policy updates, data retention, online safety including bullying and privacy, without legal jargon.

The portal also looks to empower youth, sharing safe online environment principles including a blog where youth can hear from peers on positive use of social media. Explore Facebook’s Youth Portal at facebook.com/safety/youth.

DIGITAL DETOXES

Sometimes you just need a total break, cue in the digital detox. It’s weird to think that this inanimate object can have so much control of your life if you let it. But that is certainly how it can feel and it’s why the Insights team decided it was time to take on a week’s digital detox challenge. You can take the challenge yourself by going to Manoush Zomorodi’s ‘Bored to Brilliant’ Infomagical challenge here: project.wnyc.org/infomagical

DUMB PHONES

If you have had enough (and I mean absolutely enough!) of apps, then here’s a gift for you: The dumb phone. Say goodbye to apps, camera, and internet.

Punkt MP01 has created a phone that is only for calling and texting. Intrigued, go to bit.ly/TheDumbPhone. Any takers?

Melissa Stewart

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REVIEWS

Entertain me PRESS PL AY

TULLY (M)

Tully skewers a number of aspects of contemporary parenting and expectations that are placed on modern parents in a way that embraces laughing at the cringe-worthiness of it all.

What’s more impressive is the way that parenthood is shown on screen in a wartsand-all way. Marlo (Charlize Theron) is portrayed in all of her exhaustion, dealing with a constantly increasing pile of nappies and the constant stress of making the impossible balance.

With her portrayal of Marlo, Theron adds to an already impressive variety of roles, demonstrating impeccable comedic timing.

Mackenzie Davis’ portrayal of Tully bolsters her already impressive resume, including a well-regarded episode of Black Mirror.

Apart from the offbeat humour, Tully’s deft handling of very serious topics means it stands out from other films.

While the exact way that it deals with the new mother’s mental health was the topic of some controversy in the United States, the fact that the film tackles its subject matter at all is a hopeful sign that these issues will garner attention. In de-romanticising new motherhood, Tully somehow finds new ways to celebrate mothers for their sacrifices.

Jonathan Foye

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REA D THIS

PRISONERS, PITCAIRNERS AND PILGRIMS: A HISTORY OF THE NORFOLK ISLAND METHODIST - UNITING CHURCH Norfolk Islanders live history. They re-enact it, argue about it, politicise it, signpost it, research it, own it, write plays and sing songs about it. History is a major factor in the economic and spiritual well-being of the island; it makes a significant contribution to the multi-layered fabric of the island’s culture.

Robert Wyndham’s Prisoners, Pitcairners and Pilgrims weaves another colourful thread into the island’s extraordinary rich (and sometimes raw) cultural heritage.

The history of the Methodist – Uniting Church people on Norfolk Island is an exceptional one. Its Pitcairn origins and traditions give it an exotic flavour. Situated 1700km from Sydney and 1000km from Auckland, Norfolk Island has fostered a self-reliant community, highly attuned to seafaring, whaling and maritime traditions.

Prisoners Pitcairners and Pilgrims is a generous book both in length and tone. It is written by a person who loves the island and its people. It is an inclusive book with a comprehensive index. It is written in an ecumenical and ironical spirit by a person who does not make hasty judgements. The book is a great storehouse of the deeds of ordinary, faithful people. The narration of the events and the depiction of people are done with dignity and respect. The author identified that it was not enough to start at the beginnings of Methodism on Norfolk Island in 1879 but found it necessary to go back to the Evangelical in England and Wales in the 18th Century.

Wyndham, does not make grand claims for Methodist, and the Uniting Church but he is a reliable witness to important events on the island and the manner in which the local church has participated and responded.

This book is a testimony to the Methodist, now Uniting Church long-lastingness on the island.

It is a testimony to generation of courageous Christion people who have been faithful

witnesses to the gospel. It is testimony to the church’s creative involvement in the public life of the island. And, finally, it is a testimony to the importance of place, stability and Christian commitment for the long-term. Wyndham delights in the ordinary, avoids exaggeration, and refrains from overly speculative and complicated explanations.

It is a testimony to generation of courageous Christian people who have been faithful witnesses to the gospel Prisoners Pitcairners and Pilgrims was launched in March at the Uniting Church on the Norfolk Island by the Rev. Dr William Emilsen, formerly lecturer in Church History and World Religions at United Theological College.

Rev. Dr Robert Wyndham is a retired Uniting Church minister but still serves as a ‘Supply Minister’ during clergy vacancies. To obtain a copy of the book contact Rev. Wyndham via bobmargwyndham@yahoo.com.au.

pulse Pulse seeks to grow vital Christian communities where emerging generations thrive

Co nne c t

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