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Insight News • March 24, 24, 2025 - March 30, 2025 • Page 1
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March 24, 2025 - March 30, 2025
Vol. 52 No. 12• The Journal For Community News, Business & The Arts • insightnews.com
RAMADAN MUBARAK
Lou Michaels/ Insight News photo
Imam Makram El-Amin at Masjid An-Nur, the gold-domed mosque at 1729 Lyndale Avenue in North Minneapolis.
By Al McFarlane, Editor Cover editor’s note - Honoring Ramadan, Insight presents a story originally published during Ramadan in 2022 along with a sidebar explainer from Al Jazeers. Kudos to photographer Lou Michaels for capturing the exquisite beauty and grandeur North Minneapolis’ Masjid An-Nur and its Imam Makram El-Amin. Editor’s Note: I interviewed a dear friend and elder in our community, Imam Makram El-Amin on last Wednesdays edition of Conversations with Al McFarlane. The interview is available on the Insight News Facebook Page. Imam El-Amin leads Masjid An-Nur, the golddomed mosque at 1729 Lyndale Avenue in North Minneapolis. The city recently approved an ordinance allowing mosques to do daily calls to prayer over external loudspeakers. Imam El-Amin says soon that public call to prayer will be heard from Masjid An-Nur.
Masjid An-Nur means The Mosque of the Light in Arabic. In talking with the Imam, you get the sense that he is the Light as well, and that his work enables the Light in others, in neighbors and community. He says it’s all about relationships. He reveals a vision and raison d’etre that celebrates the sacred functionality of the family, and its role in sustaining humanity across generations. The Wednesdays program included an interview with John Wilgers, CEO of Greater Twin Cities United Way, who was announcing that the United Way would be making $12.1 million in grants to partner organizations whose work disrupts racial inequity and fuels lasting change. A story on the grants announcement is on Page 4 of this edition. Kudos to Lou Michaels for the breathtaking photo of Imam El-Amin on our cover. The excerpts of the Imam’s remarks, are infused with pull-quotes describing the rare occasions when Ramadan, Passover and Easter overlap on the calendar. Some say it is
a special time to focus on the essential sameness of the human family. Imam Makram El-Amin: It’s really challenging to talk about the Islam in America, particularly among African Americans, without acknowledging, the freedom movements in this country. The guiding idea is that people really, want to be free, and be liberated, and they want to serve God in living their best lives, unencumbered. You mentioned the transatlantic slave trade, but also in the days of Jim Crow, there were various movements in the fight for the civil rights. The emergence of Islam in the Black community has to be seen with within that context. It was not in a vacuum. You know, I remember as a child sitting around the kitchen table with my parents, my mother, my father, really teaching us and orientating us. And they would always lead in, my father particularly, and say, Islam is about freedom, justice, and equality. This idea of those
three principles was really ingrained in me and my siblings and our extended family. So it was really always about a justice movement. It was always about allowing people to be, be free again, to serve their best life, to show up in their best way and to serve God. So I think that the different iterations that we’ve seen in Islam and other movements besides the Nation of Islam were, all were striving in this vein. All of them were really reaching towards allowing people to be free and to really, to live the ideals of what this country was built upon. And it continues to challenge this country to be who we say we are on our label -- with the content consistent with the label and the label consistent with the content. So the idea of us really pushing that envelope and doing it in a way that in a way of integrity, a way of truthfulness, a way of showing up, always caring about the folks that we live amongst, and that we serve. We don’t, we don’t serve food that we won’t eat.
We won’t house people in places we won’t live. We won’t give clothing that we won’t wear. These are just value statements that we bring forth. And it comes out of that tradition that sees everybody as a human being valued by God. If you are created by God, which we all are, then you have inherent value and worth that Islam recognizes, and we all should recognize. One of the things that my parents instilled in us is the idea of service; that if there is no service, there is no Islam It’s never been just one voice, one narrative. All the movements, from from Malcolm X to Martin Luther King, Jr., are trying to reach the same ultimate goal of freedom, liberation, and self-awareness identity. The paths that were taken varied. The nation of Islam was a movement that came to African American people at a time when we were in a very broken state. The idea was to where repair the damage that has been done. And one of the things it did
was give a level of confidence. Those men and women dressed in a way dignified us, and ingrained in us the idea that we are to show up as dignified human beings, not what the world has said of us. That was as much about resistance as anything that we ever have done. That was much about how we showed up. We controlled our own our own body, our own vessel. It was a paradigm shift in the minds of African Americans at that time. There were other efforts, like those led by Marcus Garvey, and others, that had very similar ideas. It wasn’t unique in that way. It’s part of the tapestry. I wanted to be very clear about that. We don’t own the narrative. We, are part of the story. We understand the psychological damage that takes place over generations attempting to indoctrinate to believe the saving force was from somewhere outside of us, not within us. We are in a very incredible moment right now.
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Ramadan: The ninth month of the Islamic calendar Source: Al Jazeera By Alia Chughtai Ramadan: The ninth month of the Islamic calendar is special to Muslims around the world for its many unique blessings. During the Muslim holy month of Ramadan, Muslims observing the fast will refrain from eating and drinking from dawn to dusk to achieve greater “taqwa”, or consciousness of God. Ramadan begins with the sighting of the crescent moon. This year, fasting started on March 1 in many countries, including across the Middle East, Australia, Indonesia, Nigeria and the Americas. Some other nations, such as Bangladesh, India, Malaysia, Pakistan and South Africa, began observing Ramadan on March 2. Because the Islamic
calendar is based on the lunar cycle, the start of Ramadan shifts 10-12 days earlier each year, completing a full rotation through all seasons approximately every 33 years. Ramadan is likely to conclude on March 30 or March 31, marking the beginning of the 10th Islamic month, Shawwal. Ramadan is one of the five pillars of Islam and is prescribed for Muslims as an act of worship and a form of spiritual purification through charity and good deeds. Fasting is meant to develop a person’s taqwa, which means being conscious of God, being pious and self-restrained. Feeling hunger and dehydration allows people who fast to understand what the less privileged experience and fosters greater empathy and gratitude. Fasting is one of the foremost sunnahs, which
means living by the Prophet Muhammad’s example. It is a tradition in the long line of Abrahamic traditions. Jews and Christians also fast as a practice in their religions in different variations. A fasting person must refrain from eating or drinking from dawn until sunset. In addition to abstaining from food and drink, smoking of any kind and sexual relations are prohibited during fasting hours. Fasting aims to purify the soul, so anger, gossip and any inappropriate behaviour should be avoided. Unintentional eating or drinking, such as forgetting and then stopping upon remembering, does not break the fast. All able-bodied adults, male and female, are required to fast. However, those with chronic or incurable illnesses are exempt from
fasting. Women during their menstrual cycles, as well as pregnant women, are also exempt. For conditions like diabetes, where prolonged fasting can be harmful or lifethreatening, fasting is not required. For those travelling, fasting on travel days is optional. If it is difficult, they may skip the fast and make up for those missed days later in the year. Children below the age of puberty are also not required to fast, but they are encouraged to practise, especially as they grow older. Those unable to fast may be excused but must either make up for it after Ramadan or provide compensation by feeding a poor person for each missed day, if financially able. It is recommended to break the fast immediately at sunset with dates and water, following the religious teachings
of the Prophet Muhammad. All around the world, every culture has its own rites of what to serve for the predawn meal which is called suhoor or sehri, and for iftar, the sunset meal. Dates are rich in vitamins, fibre and antioxidants and provide quick energy after fasting all day. The Quran was first revealed to Prophet Muhammad in the year 609 during Laylat alQadr, also known as the Night of Decree or Night of Power, while he was in the cave of Mount Hira – located outside the city of Mecca. This event took place during Ramadan, but its exact date remains unknown. Most scholars believe it falls within the last 10 nights of Ramadan, specifically one of the oddnumbered nights. The Quran was revealed in Arabic and it
comprises: 30 sections, 114 chapters, 6,236 verses and 77,432 words. It mentions Ramadan in the second chapter (Chapter 2, verse 185) with the prescribed rules of who can fast, and how to make up days after Ramadan. Laylat al-Qadr is considered by Muslims to be the holiest night of the year. During the last 10 nights of Ramadan, Muslims gather in mosques and increase their worship, seeking the immense blessings of Laylat al-Qadr through prayer, Quran recitation and the remembrance of God. Worship on that night is believed to be more rewarding than 1,000 months of devotion. The word Ramadan is derived from the Arabic word “Ar-Ramd”, which means intense heat, and also rooted
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