Bayou Catholic September 2015 Issue

Bayou

Catholic

Religious freedom Being conscious of conscience HOUMA, LA ~ SEPTEMBER 2015 ~ COMPLIMENTARY

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Contents FEATURES

21

26 Outstanding Service

By Janet Marcel

34 Vandy is Fifty

By Janet Marcel

40 Tekakwitha Conference

By Janet Marcel

COLUMNS

8

Comfort For My People

By Bishop Shelton J. Fabre

12 Pope Speaks

20

By Pope Francis I

13 Question Corner

By Father Kenneth Doyle

14 Readings Between The Lines

23

By Father Glenn LeCompte

18 Seeing Clairely

By Claire Joller

19 Reading with Raymond

By Raymond Saadi

34

4

40

Bayou

51

Catholic

50 Overtime

By Ed Daniels

IN EVERY ISSUE

6 Editor’s Corner 16 Scripture Readings 22 Heavenly Recipes 24 Young Voices 25 Diocesan Events GUEST COLUMNS

30 Religious Freedom

By Very Rev. Joshua Rodrigue, S.T.L.

ANNOUNCEMENTS

Chackbay newlyweds blessed

by Francis

Mar r i age HOUMA, LA ~

SEPTEMBER 2015

28 Father Brendan Foley dies 29 Blue Mass, Red Mass Masses celebrated at St. Francis de Sales

46 Blessing of Pets in honor of St. Francis of Assisi

46 Food for the Journey Rev. Mr. Cody Chatagnier speaks Bayou Catholic • Houma, LA • September 2015

On Our Cover Very Rev. Joshua Rodrigue, pastor of the Cathedral of St. Francis de Sales in Houma, writes about “Religious Freedom: Being Conscious of Conscience” for this month’s Bayou Catholic cover story. In his insightful reflection, Father Rodrigue examines topics such as “Freedom of Religion and Freedom of Conscience,” “What is Conscience?”

“Government and a Person’s Right to Conscience” and “Consequences.”

Cover Photo by Lawrence Chatagnier

Where to find your Bayou Catholic Bayou Catholic magazine can be found at all Catholic churches in the Diocese of Houma-Thibodaux, at the three Catholic high schools in Houma, Morgan City and Thibodaux, as well as the ten elementary schools throughout the diocese. You may also visit the merchants listed in the Advertisers’ Index to pick up your copy. Those wishing to receive the magazine by mail can call Pat Keese at (985) 850-3132 or write to Bayou Catholic, P.O. Box 505, Schriever, LA 70395. Subscription price is $35 annually. For the online edition, go to www.bayoucatholic.com

Index to Advertisers Acadian Total Security .......................39 Advanced Eye Institute ......................36 Barker Honda .....................................57 Bella Cosa Fine Gifts ..........................42 Cannata’s .............................................3 Cardinal Place ....................................41 Caro’s Cakes, Inc. ..............................56 Channel 10 .........................................63 Coastal Commerce Bank ...................35 Diocesan Outreach Line ....................29 Diocesan Website ................................2 Family Vision Clinic ............................49 God’s Promises Books & Gifts ..........53 Hampton Inn & Suites ........................55 Haydel Family Practice ......................34 Haydel Memorial Hospice .................31 Haydel Spine Pain & Wellness ..........15 Headache & Pain Center ...................21 Houma Digestive Health Specialists....41 Houma Orthopedic Clinic ..................38 HTeNews ..............................................7 Johnny’s Men’s Shop ........................60

Joseph “Joe” Fertitta Campaign ........47 KEM Supply House, Inc. ....................66 Klutts Jewelers ...................................64 LeBlanc & Associates, LLC ................47 Mary Bird Perkins at TGMC ...............43 Normans Tuxedos ..............................68 Notre Dame Hospice .........................45 Office of Family Ministries ..................59 Peltier Travel Agency .........................67 Re-Bath ..............................................28 Rod’s Superstore ...............................33 Seminarian Education Burses ...........11 Spotlight .............................................32 St. Joseph Manor ...............................32 Synergy Bank .....................................37 Terminix ..............................................49 The Bridal Corner, Inc. .......................58 The Cypress Columns .......................61 Vision Communications .....................27 Waggin’ Tails Healthy Pet Products ....46 Wesley J. Landiche Sales & Service, Inc. ......................65

Bayou Catholic Vol. 36, No. 3 How to reach us:

BY PHONE: (985) 850-3132

BY MAIL: P.O. Box 505, Schriever, LA 70395

BY FAX: (985) 850-3232

BY E-MAIL: bayoucatholic@htdiocese.org The Bayou Catholic is published monthly, for the people of the Roman Catholic Diocese of HoumaThibodaux by the H-T Publishing Co., P.O. Box 505, Schriever, LA 70395. Subscription rate is $35 per year.

The Bayou Catholic is a member of the Catholic Press Association, the National Newspaper Association and an associate member of the Louisiana Press Association. National and world-wide news service and photos by National Catholic News Service.

Louis G. Aguirre

editor and general manager

Lawrence Chatagnier managing editor

Glenn J. Landry, C.P.A. business manager

Peggy Adams

advertising manager

Anna C. Givens

advertising accounts executive

Janet Marcel staff writer

Pat Keese

secretary and circulation

Lisa Schobel Hebert graphic designer

Meridy Liner

accounts receivable/payable assistant

First Place Winner 2013-2014 General Excellence

www.bayoucatholic.com

5

Welcome Pope Francis’ Visit to Cuba and the United States

New York 24 –26

St. Patrick’s Cathedral

SEPTEMBER

Headquarters of the United Nations

Philadelphia S E P T E M B E R 26–27

Ground Zero 9/11 Memorial Madison Square Garden

Washington, D.C. S E P T E M B E R 22–24

Our Lady Queen of Angels Catholic Elementary School

Masses and Meetings People on the Margins Family

Cathedral Basilica of Sts. Peter and Paul Independence Mall Curran-Fromhold Correctional Facility Benjamin Franklin Parkway

Revolution Square

St. Charles Borromeo Seminary

Havana’s Palace of the Revolution Havana’s Cathedral Father Felix Varela Cultural Center

South Lawn of the White House

Holguin’s Revolution Square

Cathedral of St. Matthew the Apostle

Blessings of Holguin from Cross Hill

Basilica of the National Shrine of the Immaculate Conception

Minor Basilica of the Shrine of Our Lady of Charity of El Cobre Cathedral of Our Lady of Assumption, Santiago de Cuba

© 2015 Catholic News Service

U.S. Congress

Cuba SEPTEMBER

19–22

St. Patrick’s Catholic Church

Source: Vatican Press Office

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Editor’s Corner Louis G. Aguirre Editor & General Manager

Challenge

As we prepare to welcome Pope Francis to our shores at the end of this month, we know two things: He will bring his winning smile and warm embrace. And he will bring much more than that.

He will challenge us to be better.

He does it regularly at morning Mass – particularly calling out hypocrisy and gossip – and does not spare even his closest aides in the Roman Curia.

Cindy Wooden at Catholic News Service says when the pope meets with the U.S. Congress and the U.N. General Assembly it is unlikely he will let his audiences leave without a suggested examination of conscience.

His speeches to Congress and to the United Nations will be less pastoral than his homilies, obviously, and more about policy. They will be crafted carefully with the assistance of the Bayou Catholic • Houma, LA • September 2015

Vatican Secretariat of State.

According to Wooden, the themes will likely reflect the priorities of Pope Francis, not as an individual, but as head of the universal Catholic Church. With the exception of a few classic, colorful Pope Francis analogies – an infusion of Pope Francis personality – the speeches are expected to be similar in style and tone to those his predecessors delivered at the United Nations.

Like his predecessors, Pope Francis will praise the founding ideals of both the United States and the United Nations; the challenges will come when he urges the leaders of both to live up to those ideals and to do so consistently.

At the center of both speeches will be a call to work for the common good – not just the interests of their campaign supporters or even of all their constituents – with a vision that recognizes, as the pope repeatedly says, that there is only one human family and that people have a shared responsibility for others and the world.

In his exhortation “The Joy of the Gospel,” Pope Francis strongly defended the right of believers to bring their faith to bear on the social, economic and political issues of the day.

Authentic faith, the pope wrote, “always involves a deep desire to change the world, to transmit values, to leave this earth somehow better than we found it.”

To which we should all say: “Amen!”

Comprehensive Coverage For daily news, photos and videos of Pope Francis’ historic visit to Cuba and the United States, go to

HTeNews.org

Comment Comfort For My People Bishop Shelton J. Fabre

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Over the course of my life, and particularly in my years as Auxiliary Bishop of New Orleans, I have encountered a number of people from the country of Haiti.

The Haitian people that I met joyfully shared with me their culture, and always spoke with great devotion and love for their native country. Inspired by their devotion to Haiti and intrigued by its rich culture, as well as knowing it to be a country where the overwhelming majority of the people are of the Roman Catholic faith, Haiti is a country that I have always wanted to visit.

I am grateful to have finally had the opportunity to do so in July 2015. In the name of the United States Conference of Catholic Bishops (USCCB), I attended a conference that was examining the best ways for the Catholic Church in countries in Latin America, South America and the Caribbean to continue to pastorally meet the needs of people of African descent in these countries. I was delighted to be present and encountered wonderful bishops, priests and laity from many different countries. The language of the conference was Spanish and Creole, and my limited Spanish and the good help of an interpreter were of great service to me.

Haiti is a picturesque country.

The weather is at least as warm and humid as here. It is rather

mountainous, and in the rural areas the water and waves of the Caribbean Sea that wash up on its shores are magnificently blue.

As we passed by some beautiful beaches on our way to the city of La Cayes, in the heat of the day the beaches looked incredibly inviting! The people of Haiti are a wonderful people and have a great zest for life. The overarching reality of life in Haiti today in many areas continues to be the ongoing recovery from the recent catastrophic earthquake.

As you will recall, in January 2010 the most populated area of Haiti, its capital city of Port-au-

Bishop Shelton J. Fabre inspects the ruins of a church while on his visit to Haiti.

Prince and a large portion of the surrounding area, was devastated by a significant earthquake. The ongoing construction and other challenges that are part of recovering from so significant an earthquake are still very evident in the areas affected. While Haiti continues to recover and rebuild, there is still significant material poverty across the country. Immediately following the earthquake, you will remember that through the great kindness of the faithful here in the Diocese of Houma-Thibodaux we contributed generously to the USCCB special collection to provide both humanitarian aid and

reconstruction assistance to the church in Haiti.

As we passed through various towns, I was joy filled to see the presence of Catholic Relief Services (CRS), which continues to assist in providing many basic needs to the people of Haiti. We can be thankful for the good work of CRS in Haiti, as well as in other places in the world where there is great material poverty.

Though Haiti suffers material poverty, I witnessed other ways in which they have great abundance.

In my humble opinion, one of the ways that Haiti is incredibly rich is in the strong Catholic faith of its people. I was able to visit two of the sites where parish church buildings are being reconstructed with funds that were collected from the USCCB special collection. I was made aware of the fact that since the earthquake, in some places people have been attending Mass in large tents that have been set up as their worship space.

We arrived at one church rebuilding site in Port-au-Prince on a weekday in the early afternoon during the hottest part of the day. There was daily Mass being celebrated under a tent, and even in the heat of the day, the several large tents placed together were full of people participating in daily Mass. I was both humbled and overwhelmed by the devotion of the people to the Eucharist, as well as their great love for their parish churches. Even with these great challenges, it was apparent to me that the people find great hope and consolation in the celebration of the Eucharist. I shall never forget the experience of the strong faith of the people in the face of so many challenges.

As we celebrate Labor Day, the ‘official’ close of the time of summer leisure, I ask God’s blessing upon all who work, and especially at this time upon all who are seeking employment.

Visit to Haiti: A humbling and overwhelming experience Bayou Catholic • Houma, LA • September 2015

Comentario

La visita a Haití: una experiencia abrumante y de humildad

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En mi vida y especialmente durante mis años de Obispo Auxiliar de Nueva Orleáns, he conocido personas de nacionalidad haitiana.

Los haitianos que he conocido comparten conmigo su cultura y siempre se han expresado con gran devoción y amor sobre su país. Debido a esta devoción por Haití, mi intriga por la cultura rica que poseen y por el hecho que es un país mayormente Católico Romano, Haití es un país que siempre he querido visitar.

Tuve finalmente la oportunidad de hacerlo en julio del 2015. En nombre de la Conferencia de Obispos Católicos de Estados Unidos (siglas en inglés, USCCB), fui a una conferencia que examinaba las mejores formas para continuar proveyendo las necesidades pastorales de las personas de origen africano en los países latinos de Norte América, Centro América, Sur América y el Caribe. Me encantó estar presente y haber conocido obispos fantásticos, sacerdotes y laicos de muchos países. La conferencia se llevó a cabo en español y francés criollo y con mi español limitado, la ayuda de un intérprete me sirvió mucho.

Haití es un país pintoresco. El clima es similar en humedad y calor al nuestro. Es montañoso y en las zonas rurales el agua y las olas del Mar Caribe que bañan las costas son un azul impresionante. Pasamos por bellas playas en el camino para la ciudad de La Cayes y en el calor del día, ¡las playas fueron increíblemente llamativas! Los haitianos son maravillosos y gozan la vida. La realidad de la vida actual en Haití en muchos lugares continúa siendo sobre la recuperación de los daños causados por el terremoto catastrófico reciente. En enero del 2010, el sector más poblado de Haití, su capital Port-auPrince y las zonas superpobladas

en la periferia de la ciudad, fueron devastados por un gran terremoto.

La continua construcción y los otros desafíos que son parte de la reconstrucción del terremoto son todavía visibles en las áreas más afectadas. Mientras Haití se sigue recuperando y reconstruyendo hay

todavía una pobreza masiva en todo el país. Después del terremoto, hubo muchos fieles en nuestra Diócesis de Houma-Thibodaux que contribuyeron con generosidad a la colecta especial del USCCB que proveyó ayuda humanitaria y

asistencia en la reconstrucción a la Iglesia de Haití.

Cuando pasamos por algunos pueblos, me alegré mucho ver la presencia del Servicio de Ayuda Católica (siglas en inglés, CRS) que sigue proveyendo las necesidades básicas del pueblo haitiano.

Podemos estar agradecidos por las buenas obras del CRS en Haití y en otros lugares del mundo donde hay enorme pobreza.

A pesar de que Haití vive en la pobreza, fui testigo de las cosas que ellos tienen en abundancia. En mi opinión humilde, una de las cosas que Haití tiene en gran abundancia es la fortísima fe de su pueblo. Pude visitar dos de los lugares donde las parroquias fueron construidas con fondos del USCCB dedicados a Haití. Me explicaron que desde el terremoto, en algunos lugares la gente ha estado celebrando la misa bajo grandes carpas que han sido instaladas con este fin.

Visitamos una iglesia en reconstrucción en Port-au-Prince un día de semana temprano en la tarde durante la hora más caliente del día. Celebraban la misa debajo de una carpa y aun con el gran calor, muchas de las carpas que se instalaron juntas estaban llenas de gente celebrando misa. Fue una experiencia abrumante y a la vez de humildad por la devoción del pueblo en la Eucaristía y también por el gran amor que tienen por sus parroquias. Aun con estos grandes retos fue obvio que el pueblo encuentra una gran esperanza y consolación en la celebración de la Eucaristía.

Nunca olvidaré la experiencia de la gran fe del pueblo haitiano ante tantos retos.

Ahora que celebramos el Día del Trabajo, el «oficial» cierre de las vacaciones de verano, le pido a Dios su bendición para todos los trabajadores y en especial a todos los que buscan empleo.

Traducido por Julio Contreras, feligrés de la Iglesia Católica Annunziata www.bayoucatholic.com

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Binh luan bang loi

Viếng thăm Haiti: Một cảm nghiệm kinh ngạc và khiêm tốn

T 10

Trong suốt cuộc đời tôi và đặc biệt là trong những năm làm Giám mục phụ tá của New Orleans, tôi đã gặp một số người từ quốc gia Haiti. Người dân Haiti mà tôi đã gặp chia sẻ với tôi một cách vui vẻ về văn hóa của họ, và luôn luôn nói với lòng thành kính và yêu mến dành cho quê hương của họ. Được cảm hứng bởi sự thành tâm của họ đối với Haiti và sự hấp dẫn bởi nền văn hóa phong phú của nó, cũng như biết đó là một đất nước mà đại đa số người dân có đức tin Công giáo La Mã, Haiti là một quốc gia mà tôi đã luôn muốn đến viếng thăm.

Tôi biết ơn vì cuối cùng tôi đã có cơ hội thực hiện điều đó vào tháng 7 năm 2015. Trên danh nghĩa Hội Đồng Giám Mục Công Giáo Hoa Kỳ (USCCB), tôi đã tham dự một hội nghị để tìm ra những phương hướng tốt nhất cho Giáo hội Công giáo tại các nước Châu Mỹ Latinh, Nam Mỹ và vùng biển Caribbean hầu để tiếp tục đáp ứng các nhu cầu mục vụ của những người gốc Phi Châu ở các nước này. Tôi rất vui mừng được hiện diện và gặp gỡ các Giám mục khả kính, các Linh mục và giáo dân đến từ nhiều quốc gia khác nhau. Ngôn ngữ của hội nghị là tiếng Tây Ban Nha và Creole, và tiếng Tây Ban Nha của tôi có giới hạn nên sự trợ giúp tốt của thông dịch viên là điều tuyệt vời cho tôi.

Haiti là một đất nước đẹp như tranh vẽ. Thời tiết tối thiểu cũng vừa ấm áp vừa ẩm ướt như tại đây. Nó có nhiều núi đồi và ở các khu vực nông thôn, nước và sóng biển Caribbean giạt vào bờ có màu xanh rất đẹp. Khi chúng tôi đi qua một số bãi biển đẹp trên đường đến thành phố La Cayes, trong cái nóng bức của ban ngày, các bãi biển như đang mời gọi! Người dân Haiti là những người tuyệt vời và có một niềm say mê lớn đối với cuộc sống. Thực tế phổ quát của cuộc sống ở Haiti hôm nay tại nhiều khu vực vẫn tiếp tục là sự phục hồi đang diễn ra từ trận động đất thảm khốc gần đây.

Như ông bà anh chị em còn nhớ, vào tháng 1 năm 2010, khu vực đông dân cư nhất của Haiti, thành phố thủ đô Port-au-Prince và một phần lớn của khu vực xung quanh, đã bị tàn phá bởi một trận động đất lớn. Sự xây dựng

Bayou Catholic • Houma, LA • September 2015

liên tục và các thách đố khác là một phần của việc khôi phục từ trận động đất lớn lao vẫn còn rất rõ trong các khu vực bị

ảnh hưởng. Trong khi Haiti tiếp tục phục hồi và xây dựng lại, vẫn còn sự nghèo đói về vật chất đáng kể trên khắp đất nước này. Ngay sau trận động đất, ông bà anh chị em nhớ rằng qua lòng hảo tâm tuyệt vời của các tín hữu ở đây trong

Giáo Phận Houma-Thibodaux, chúng ta đã đóng góp quảng đại cho cuộc quyên góp đặc biệt của USCCB để cung cấp cho cả hai cơ quan viện trợ nhân đạo và hỗ trợ tái thiết cho Giáo hội Haiti.

Khi chúng tôi đi qua các thị trấn khác, tôi rất vui mừng khi thấy sự hiện diện của Hội Cứu Trợ Công giáo (CRS), đang tiếp tục hỗ trợ trong việc cung cấp nhiều nhu cầu căn bản cho người dân Haiti.

Chúng ta cảm ơn những công việc tốt lành của Hội CRS ở Haiti, cũng như ở những nơi khác trên thế giới đang nghèo đói về vật chất.

Mặc dù Haiti bị nghèo đói về vật chất, tôi đã chứng kiến ​​những mặt khác mà họ có sự phong phú tuyệt vời. Theo thiển ý của tôi, một trong những nhận xét mà Haiti giàu có là đức tin Công Giáo mạnh mẽ và đáng kinh ngạc của người dân.

Tôi đã đến thăm hai trong số các nhà thờ giáo xứ đang được xây dựng lại với kinh phí đã được quyên góp từ USCCB. Tôi đã nhận thức được thực tế rằng kể từ khi trận động đất, một số nơi người dân tham dự Thánh lễ trong các lều lớn đã được thiết lập làm nơi thờ phượng của họ.

Chúng tôi đã đến một địa điểm nhà thờ đang xây dựng lại ở Port-au-Prince vào một ngày thường sau giờ trưa là khoảng thời gian nóng nhất trong ngày.

Có Thánh Lễ hằng ngày được cử hành dưới một chiếc lều và thậm chí trong cái nóng của ban ngày, một số lều lớn được kết lại với nhau, đông đúc những người đang tham dự Thánh lễ. Tôi vừa khiêm tốn vừa kinh ngạc bởi sự sung kính của họ đến với Thánh lễ, cũng như tình yêu tuyệt vời của họ dành cho giáo xứ của họ. Ngay cả trong những thách đố to lớn, rõ ràng với tôi rằng họ đã tìm thấy niềm hy vọng và sự an ủi lớn lao trong việc cử hành Thánh Thể. Tôi sẽ không bao giờ quên được cảm nghiệm đức tin mạnh mẽ của người dân Haiti đang đối mặt với rất nhiều thách thức.

Khi chúng ta mừng lễ Lao động, sự kết thúc ‘hợp lý’ của thời gian nghỉ hè, tôi nguyện xin phúc lành của Thiên Chúa ban xuống trên tất cả mọi người lao động, đặc biệt là vào thời điểm này, chúc phúc cho tất cả những ai đang tìm kiếm công việc làm.

Dịch thuật do Lm. Francis Bui, SDD và Thầy Paul Vu, SDD. Tu Đoàn Tông Đồ Giáo Sĩ Nhà Chú

Diocese of Houma-Thibodaux Seminarian Education Burses

What is a seminarian burse fund?

A seminarian burse fund is an invested sum of money where the interest is used in perpetuity to help fund the education of men to the priesthood in the Diocese of Houma-Thibodaux.

How does someone establish a seminarian burse fund?

Very simply, a burse may be established and named for anyone you choose, be it family, friend, bishop, priest, deacon, religious, etc.

When is a seminarian burse complete?

A seminarian burse fund is complete once it reaches $15,000.

If you choose to continue to contribute, a new burse will be created for you.

Who do I contact to contribute to or establish a burse fund?

To contribute or establish a burse, send funds to Pastoral Center, Attn: Seminarian Burse, P. O. Box 505, Schriever, LA 70395 or call Jeremy Becker, Director of Stewardship and Development, at 985-850-3155 for more information.

Completed Burses of $15,000 each

Note: those wtih a number stipulates the number of completed burses* - Anonymous - Mr. & Mrs. C. Thomas Bienvenu - Harry Booker - Bishop Warren L. Boudreaux (3)* - Mr. Eledier Broussard - Rev. Adrian J. Caillouet - Rev. James Louis Caillouet - Bishop L. Abel Caillouet - Judge/Mrs L. P. Caillouet - Msgr. Lucien J. Caillouet - Abdon J. & Ada B. Callais - Harold & Gloria Callais Family - Paul A. Callais - Peter W. Callais - Vincent & Fannie Cannata - Minor Sr. & Lou Ella Cheramie - Maude & Edith Daspit - Mr. & Mrs. Caliste Duplantis family (3)* - Clay Sr. & Evelida Duplantis

- C. Remie Duplantis - Marie Elise Duplantis - Warren J. Harang, Jr. - Msgr. Raphael C. Labit - Msgr. Francis J. Legendre - Rev. Charles Menard - Dr. & Mrs. M.V. Marmande & Fly - Donald Peltier, Sr. (3)* - Harvey Peltier (30)* - Richard Peltier - The Peltier Foundation (4) - Orleans & Louella Pitre - Msgr. Joseph Wester - Robert R. Wright, Jr. - Rev. Kermit Trahan - St. Bernadette Men’s Club - Diocesan K of C - Leighton Delahaye - Endowment Fund - $119,136.90

July 2015 Burse Contributions Mr. & Mrs. George C. Fakier ............................. $100.00 Msgr. William Koninkx ..................................... $100.00 Msgr. Francis Amedee ......................................... $10.00

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Open Burses with Balance as of 7/31/15 Sidney J. & Lydie C. Duplantis ........... $13,000.00 Donald Peltier, Sr. #4 ............................ $13,000.00 Joseph Strada Memorial ...................... $12,642.63 Msgr. Raphael C. Labit #2 .................. $11,080.00 Harvey Peltier #31 .............................. $10,486.91 Clay Sr. & Evelida Duplantis #2 .......... $10,000.00 C. Remie Duplantis #2 ........................ $10,000.00 Marie Elise Duplantis #2 ..................... $10,000.00 Maude & Edith Daspit #2 .................... $10,000.00 Msgr. George A. Landry ...................... $10,000.00 Elie & Dot Klingman .............................. $8,720.00 Mr. & Mrs. George C. Fakier ................. $8,400.00 Rev. Victor Toth ..................................... $7,000.00 Mrs. Shirley Conrad ............................... $7,000.00 Brides of the Most Blessed Trinity ......... $6,165.00 Rev. Peter Nies ..................................... $5,900.00 Msgr. William Koninkx ........................... $5,400.00 Mr. & Mrs. Love W. Pellegrin ................. $5,000.00 Anonymous #2 ...................................... $5,000.00 Mr. & Mrs. Caliste Duplantis Fmly.#4..... $5,000.00 Rev. William M. Fleming ........................ $5,000.00 Mrs. Ayres A. Champagne ..................... $5,000.00 Msgr. Francis Amedee ........................... $4,840.00 Rev. Kasimir Chmielewski ..................... $4,839.00 Rev. Gerard Hayes ................................ $4,786.00 Catholic Daughters ................................ $4,705.00 Rev. Guy Zeringue ................................ $4,400.00

Rev. Henry Naquin ................................. $4,281.00 Joseph “Jay” Fertitta .............................. $4,250.00 Harry Booker #2 .................................... $4,138.00 Kelly Curole Frazier ............................... $3,610.96 J. R. Occhipinti ...................................... $3,400.00 Anawin Community ............................... $3,100.00 Msgr. James Songy ............................... $3,075.00 Mr. & Mrs. Galip Jacobs ........................ $3,060.00 St. Jude ................................................. $3,000.00 Diocesan K of C #2 ............................... $2,894.62 Rev. Peter H. Brewerton ........................ $2,600.00 Willie & Emelda St. Pierre ...................... $2,000.00 St. Joseph Society ................................. $2,000.00 Rev. H. C. Paul Daigle ........................... $1,900.00 Warren J. Harang, Jr. #2 ......................... $1,900.00 James J. Buquet, Jr. ............................... $1,650.00 Alfrances P. Martin ................................. $1,650.00 Msgr. Francis J. Legendre #2 ................ $1,645.00 Rev. Robert J. Sevigny .......................... $1,600.00 Msgr. Emile J. Fossier ........................... $1,545.00 Dr. William Barlette, Sr........................... $1,525.00 Msgr. Stanislaus Manikowski ................ $1,525.00 Mr. & Mrs. John Marmande .................... $1,500.00 Deacon Robert Dusse’ ........................... $1,450.00 Msgr. John L. Newfield .......................... $1,200.00 Preston & Gladys Webre ........................ $1,150.00 Rev. John Gallen .................................... $1,100.00

Rev. Anthony Rousso ............................. $1,100.00 Rev. Hubert C. Broussard ...................... $1,050.00 Rev. Clemens Schneider ....................... $1,000.00 Bishop Warren L. Boudreaux #4 ........... $1,000.00 Msgr. John G. Keller .............................. $1,000.00 Jacob Marcello ....................................... $1,000.00 Deacon Willie Orgeron ............................. $800.00 Ruby Pierce .............................................. $800.00 Deacon Roland Dufrene ........................... $750.00 Juliette & Eugene Wallace ......................... $700.00 Ronnie Haydel .......................................... $685.00 Deacon Edward J. Blanchard ................... $660.00 Deacon Connely Duplantis ........................ $625.00 Judge Louis & Shirley R. Watkins .............. $600.00 Deacon Raymond LeBouef ...................... $550.00 Mr. & Mrs. Anthony Cannata .................... $500.00 Deacon Harold Kurtz ................................ $300.00 Richard Peltier #2 ..................................... $300.00 Anne Veron Aguirre ................................... $280.00 Claude Bergeron ...................................... $250.00 Bernice Harang ......................................... $200.00 Mr. & Mrs. Arthur Naquin .......................... $150.00 Deacon Pedro Pujals ................................ $100.00 Joseph Waitz, Sr. ...................................... $100.00 Deacon Eldon Frazier .............................. $ 50.00 Deacon Nick Messina .............................. $ 50.00 Rev. Warren Chassaniol ........................... $ 50.00

Overall Seminarian Burse Totals: $1,529,941.02 www.bayoucatholic.com

Comment The Pope Speaks

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VATICAN CITY (CNS) -Mary’s assumption into heaven and, in fact, her entire life show believers the great things that God has in store for them, Pope Francis said.

“The ‘great things’ the Almighty has done for her touch us deeply, speak of our journey through life and remind us of the destination that awaits us: the house of the Father,” Pope Francis said Aug. 15, the feast of the Assumption.

For the first time in some 60 years, the public recited the Assumption day Angelus prayer with a pope at the Vatican.

Usually, the popes are at Castel Gandolfo for the feast day, unless they are traveling abroad. Pope Francis went to Castel Gandolfo for the day Aug. 15, 2013, was in South Korea for the feast day last year and decided not to go at all this year.

Before leading the recitation of the Marian prayer at the Vatican, he spoke about Mary’s “Magnificat,” her hymn of praise for the great things the Lord has done.

“She is a believer -- the great believer,” the pope said. “She knows and she says that history is weighted down by the violence of the powerful, the pride of the rich and the arrogance of the proud.

“Nevertheless, Mary believes and proclaims that God does not leave his humble and poor children alone, but rescues

CNS photo/Alessandro Bianchi, Reuters

Pope Francis blesses the faithful during his Angelus address on the feast of the Assumption at the Vatican Aug. 15.

them with his mercy and his care, toppling the powerful from their thrones,” the pope said.

The assumption of Mary, body and soul, into heaven, he said, is a sign to all believers that life “is not a senseless wandering, but a pilgrimage that, although there are uncertainties and suffering, has a sure goal: the house of the Father, who awaits us with love.”

After the Angelus, Pope Francis offered prayers for the people of Tianjin, China, where explosions at chemical factories Aug. 12 led to the deaths of more than 110 people and injured more than 700.

Pope Francis was back at the window of the old papal studio overlooking St. Peter’s Square Aug. 16 to lead the recitation of the Angelus as is customary on Sundays.

In his talk, he focused on the day’s Gospel reading from St. John in which Jesus says, “Whoever eats my flesh and drinks my blood has eternal life.

The Eucharist, the pope said, truly is the body and blood of Christ and is given to believers so that they can become one with him.

Sometimes people will say they do not see a particular reason to go to Mass and, anyway, “I pray better alone,” the pope said. “But the Eucharist is not a private prayer or a beautiful spiritual experience; it is not a simple commemoration of what Jesus did at the Last Supper.”

The Mass, he said, makes present the death and resurrection of Jesus. “The bread is truly his body given for us and the wine really is his blood shed for us.”

When one receives Communion with faith, he said, it should transform his or her life, making it a gift to God and to others.

“Nourishing ourselves with that ‘bread of life’ means entering into harmony with the heart of Christ, assimilating his choices, his thoughts, his behavior,” the pope said.

Mary’s Assumption, entire life, shows God has great things in store for us Bayou Catholic • Houma, LA • September 2015

Question Corner Father Kenneth Doyle

Can suicide be forgiven?

Q

Q. I need an answer. Our son had been suffering from clinical depression since he was 4 years old. All of the doctors and all of the medications we tried over the years seemed to do little to help.

One year ago, his own son died in an auto accident at the age of 24, and that seemed to be more than our son could handle. Last week we received a phone call that our son, aged 50, had taken his own life.

The priest from our church spent that evening with us. He told us that our son was forgiven because it was mental illness that caused him to take his life.

Since my sister found out about my son’s self-inflicted death, she has refused to speak with us. I am wondering whether she believes that someone who commits suicide, no matter what the reason, is condemned forever.

I am writing to you because I would like to have someone who is removed from the scene tell me what the Catholic Church’s thinking is on this subject. (City of origin withheld)

A

A. Suicide, objectively, is a grave sin. God has gifted us with life. We are only its stewards, not its masters. But in reminding us of that, the Catechism of the Catholic Church in No. 2282 is quick to note that the moral

responsibility for a suicide may be diminished because the inner turmoil a person was going through precluded sound reasoning.

The catechism goes on to say in No. 2283 that “we should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The church prays for persons who have taken their own lives.”

In contrast to older versions of the Code of Canon Law, Canon No. 1184 no longer lists a person who died by suicide as someone who should not be given a Christian funeral.

Moral judgment in such cases is best left to God. The church’s approach to the tragedy is pity, not condemnation, and your parish priest had a sound basis for the comfort he offered you.

Abstaining from meat on Fridays

Q A

Q. Is it still required to abstain from meat on all the Fridays of the year? I was in Minnesota and read in a parish bulletin that this was true (i.e. all Fridays, not just during Lent.). Recently my daughter was visiting from Virginia and said that she had heard the same thing. What is the truth? (Breese, Illinois) A. The simple and direct answer to your question is “no.”

Catholics in the United States are not required to abstain from meat on Fridays. But the full and fair response is more complicated.

Catholics throughout the world are obliged to observe each Friday as a day of special penance in recognition of the fact that Jesus died for us on that day.

The church’s Code of Canon Law (specifically Nos. 1251 and 1253)

grants national conferences of bishops the authority to determine what, specifically, that penance might entail for Catholics of their countries.

In 1966, the bishops of the United States issued a “Pastoral Statement on Penance and Abstinence” in which they removed the obligation for American Catholics to abstain from meat on all Fridays of the year. (The bishops said that on the Fridays during the season of Lent, they were preserving the tradition of abstinence from meat “confident that no Catholic Christian will lightly hold himself excused from this penitential practice.”)

In 2011, the Catholic bishops of England and Wales restored yearround Friday abstinence as the rule for those countries. The U.S. bishops have not done so, although in their 1966 statement, people were strongly encouraged to adopt such a practice on their own. (“Among the works of voluntary self-denial and personal penance which we especially commend to our people for the future observance of Friday, even though we hereby terminate the traditional law of abstinence binding under pain of sin … we 13 give first place to abstinence from flesh meat. We do so in the hope that the Catholic community will ordinarily continue to abstain from meat by free choice as formerly we did in obedience to church law.”)

Lost in much of the discussion -- and, I would guess, in the understanding of many American Catholics -- is this: Abstaining from meat on Fridays is optional; doing penance on Fridays is not. If you choose to eat meat on Friday, you should -- in fidelity to church law and to church tradition -substitute some other practice of self-denial. In this way, Christ’s passion and death on Good Friday is highlighted and honored.

Questions may be sent to Father Kenneth Doyle at askfatherdoyle@gmail.com and 40 Hopewell St., Albany, N.Y. 12208 www.bayoucatholic.com

Reflections Readings Between The Lines Father Glenn LeCompte

Bible provides us with vision for life

D 14

Did the Church ever forbid Catholics to read the Bible?

The Church never outrightly and unequivocally condemned the reading of the Bible by the laity. There was, however, a number of statements made by the Magisterium expressing concern and urging caution. The Magisterium often tried to offer remedies to the concerns of the day, which differed in the various historical periods between the Council of Trent (1545-1563) and the Second Vatican Council (1962-1965).

The Council of Trent dealt with the confusion in Christendom which erupted with the Protestant Reformation. The Tridentine decrees regarding Scripture had primarily to do with an attempt to ensure a proper understanding of Sacred Scripture and its relationship to the Tradition of the Church. In the midst of a grossly illiterate Christian populace (including much of the clergy!), the Council Fathers advocated that bishops, other clerics and those capable of attaining Biblical literacy be charged with the task of expounding the truth of the Scriptures.

The church was also concerned about the efforts, initiated during the Renaissance, during which a renewed interest in classical antiquity arose, to translate the Scriptures into the vernacular.

The church stood firm with the Latin Vulgate, because St. Jerome had made a careful comparative analysis of older

manuscripts to produce it. Even so, by 1610 the church had its own translation from the Latin Vulgate into English known as the DouayRheims version of the Bible.

In his Constitution, Unigenitus (1713), Pope Clement XI condemned certain statements by Pasquier Quesnel, including these: “The reading of Sacred Scripture is for all,” and “The sacred obscurity of the Word of God is no reason for the laity to dispense themselves from reading it.” But these decrees

by Clement XI are colored by the fact that Quesnel published a devotional commentary on the New Testament in which he expounded the teaching of Jansenism, a movement condemned by the church as heretical.

During the time of the Enlightenment certain biblical commentators began to apply a method of literary criticism to the Bible. At times they reached conclusions which may have called the veracity of Christianity into question. However, Pope Leo XIII, in Providentissiumus Deus, rather than outrightly denouncing the method, demonstrated the insight to advocate Catholic scholars to make a cautious use of the method to arrive at authentic interpretations of the Scriptures.

In Divino Afflante Spiritu (1943) Pope Pius XII strongly encouraged schooled Catholic biblical interpreters to make use of the contemporary methods in which they had been trained to

Bayou Catholic • Houma, LA • September 2015

arrive at a deeper understanding of the Scriptures, and to educate seminarians accordingly. The same pope, in a 1952 letter commending the effort of the Archconfraternity of Christian Doctrine in the United States to observe a Catholic Bible Week (Sept. 28 to Oct. 5 of that year), advised Bishop Edwin O’Hara of Kansas City that he was imparting his Paternal Apostolic Blessing to all who “not only during Catholic Bible Week but subsequently as well, will give themselves in increasing numbers to a more frequent reading of the Bible ... .”

Vatican II’s Constitution on Divine Revelation brought the increasing tendency to open up the reading of Sacred Scripture to a climax, especially when they stated, “Easy access to Sacred Scripture should be provided for all the Christian faithful (#22).

Access is facilitated first by the production of “suitable and correct translations.” In the United States, the latest edition (2010) of the New American Bible is among the best translations available, and surpasses earlier Catholic English translations, except for the Revised Standard Version, Catholic Edition.

The Council Fathers urged that the laity “learn the excellent knowledge of Jesus Christ” by reading the Scriptures.

Furthermore, the laity should put themselves in touch with the Sacred Word through:

a

1) the liturgy, 2) devotional reading, and 3) instruction in a deeper understanding of the Scriptures.

Finally, prayer should accompany the sacred reading so that reading the Bible may provide occasion for a conversation with God. Why should Catholics read the Bible? It strengthens faith by confirming what we already believe. Reading the Bible moves us to conversion by challenging our spiritual deficiencies, complacency and sloth. Scripture reading can also provide us with comfort and healing.

In the Scriptures we discover God’s mercy. Despite the guilt we often feel because of our sinfulness, regrets we have over our words and actions, the Bible presents us with many images of God’s desire to rehabilitate sinners. Bible reading, furthermore, can intensify our knowledge of revealed truth, as St. Paul observes, “Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways!” (Romans 11:33). Many Catholics hunger for a more profound understanding of faith;

the Bible is a good place to go to plumb these depths.

St. Jerome once said that “Ignorance of Scripture is ignorance of Christ.” The more we become acquainted with the teaching of Scripture, the more deeply are we immersed into a relationship with God. This is because God is present in his word; by encountering the word of God, we encounter God himself.

Finally, Scripture-reading provides stability in the midst of a world full of confusion. There is a host of conflicting philosophies,

beliefs and opinions expressed in our world today. Which ones do we believe? Many powerful voices challenge the long-standing beliefs of Christianity as being out-ofstep with the world today. We see many people who either abandon or water down the Christian faith which they once firmly embraced.

“Should we follow the opinions of these people?” we ask ourselves.

In the midst of the confusion that surrounds us, the Bible provides us with a vision for life, a reliable vision which is at once truthful and beneficial for us.

-life? estions r faith u u o Q y d n e fitt tio le bene Reflec omfort he Bib ding t rce of c has rea n a sou e w e o b H g n deeper in e-read with a l b u i o B y s ha ovided n How and pr , g the n i l a th? efit to u n r e t b and he of of g e tandin oups b udy gr unders t s e r u ript can Sc n How eople? ife of p faith-l

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September

Holy Father’s prayer intentions

Saints Nativity of the Blessed Virgin Mary first century feast – September 8

Image © The Crosiers

The details of Mary’s birth are unknown. Her parents, not mentioned in the Bible, are called Joachim and Anne in the apocryphal Gospel of James. This book claims that Joachim went into the desert to lament their childlessness and learned in a vision or dream that he and Anne would have a daughter. Ancient traditions put Mary’s birth in Nazareth or Jerusalem. The feast of her birth originated in the East; in the seventh century, Pope St. Sergius I ordered that it and three other Marian feasts, the Annunciation, Purification and Assumption, be celebrated in Rome. This feast is another sign of God’s faithfulness to old and new covenant promises that were fully realized in Mary’s son, Jesus Christ.

Saints

Joseph of Copertino Image © The Crosiers

Universal Opportunities for the young That opportunities for education and employment may increase for all young people.

1603 - 1663 feast – September 18

Because this Italian Franciscan was seen to levitate and move through the air, usually toward a tabernacle or statue of Mary, he is a patron saint of airline pilots, crews and passengers, as well as astronauts and test-takers. A poor, unschooled peasant from Copertino, Joseph entered a friary in 1620. He was dismissed for failing to complete even simple tasks, but joined another friary through family connections. There he learned to read his missal and breviary, and he approached exams by praying hard. He was ordained in 1628. The “flights,” which he could not control, prompted investigations by two Inquisitions; Joseph was exonerated, but could not celebrate Mass publicly or participate in public functions. He was canonized in 1767.

Saints

Maurice and Companions Image © The Crosiers

Evangelization Catechists That catechists may give witness by living in a way consistent with the faith they proclaim.

See www.apostleshipofprayer.org

died circa 287 feast – September 22

In the fifth century, St. Eucherius of Lyons described the legendary martyrdom of Maurice and the Theban Legion, comprised of Christians from Upper Egypt. Maurice was first officer of the legion, sent by Emperor Maximian to Switzerland to put down some rebellious Gauls. When Maximian ordered the soldiers to sacrifice to Roman gods, Maurice and his legion refused. The outraged emperor ordered “decimations” in which one of every 10 men was killed; when the remainder still would not worship Roman gods, Maximian had other soldiers massacre the entire legion of 6,000.

Though the number may be exaggerated, a martyrdom of some Christian soldiers seems believable. Maurice is a patron saint of all armies, the Swiss Guard and Austria.

Saints

CNS www.bayoucatholic.com

17

Entertainment

Concert from the carport Seeing Clairely

18

M

Claire Joller

My early encounters with wind chimes did not endear them to me.

The little chimes that hung from shelves in variety stores when I was a child were uniformly Made in China-type trinkets. When you brought them home their bright gold finish was decimated by the first inclement weather, and the slightest movement of air set those insubstantial components into a frantic ping-pinging that was anything but music to the ear.

Through the years I tried other types of wind chimes. One of them was made of bamboo, and turned out to be a big disappointment when the sound it produced was a hollow thud-thud that reminded me of carpenters at work.

Others had pretty blue and pink ceramic discs that turned out to be too delicate for breezes of any kind, much less a good wind. Chipped ceramic did not make a pleasant sound.

What put me off wind chimes for years, though, was living near houses that suspended on their overhangs different types of chimes that were incompatible with each other. Individually, they might have been very nice to hear. But all together during big blows of wind they sounded

Jean-Francois Millet’s “The Angelus”

like the Battle of the Noisemakers instead of the Music of the Chimes.

Fast forward several decades, and my aversion to wind chimes has been reversed by the ones that now hang from the back of our carport. Our friends gave us a set of chimes that produce such rich, resonant tones that it’s easy to imagine them as church bells, right there on our carport.

It is not a coincidence, I believe, that my moods are often eerily in sync with the sound that is being produced by the chimes at any given time.

When the heavy, sluggish breeze makes of their dangling pipes a slow knell, I am often as well in the throes of doldrums reflected audibly by the chimes.

Some days the slightest movement of air produces, instead, a cheerful ting, ting, ting of higher pitch, perfect for the “all is well” feelings I happen to be harboring

Bayou Catholic • Houma, LA • September 2015

at the time.

For excitement heightening, there is nothing else like the frenzied bong bing clatter of the chime’s cylinders being bullied in a pre-storm atmospheric bluster.

That raucous sound and the sight of white crepe myrtle florets being hurled on the wind make my heart beat harder and my pulse race in anticipation of the storm to come.

A friend recently quoted an old saying, “Church bells are a poor man’s music.” I like the image that this conjures up. People working in fields or in village shops long ago, in a quieter world, stopping for a minute to listen to the sound of church bells gaily sounding someone’s marriage, or marking the daily Angelus hour as in JeanFrancois Millet’s painting entitled “The Angelus.”

Here at our house, I listen to the musical concerts that come from our carport “bells.”

Book Reviews

Reading with Raymond Raymond Saadi

Pope Francis A Photographic Portrait of the People’s Pope

By Father Michael Collins DK Books $25 Ah! How the camera loves Pope Francis, especially the camera of Rodolfo Felici whose exclusive photographs make up these portraits of Francis’ first year.

But this book begins much earlier than that with a photograph of the very young Jorge Mario Bergoglio in his elementary school class photo, a smiling youth about 11, as a Jesuit student and with his family and grandparents. The text

by Father Michael Collins captures the surprising and unexpected elevation of Cardinal Bergoglio to the Papacy. Francis I is pictured in and out of the Vatican and his many travels including praying for peace at the Wailing Wall in Jerusalem.

The book’s fabulous color photos of Francis I show his appreciation of the camera as well.

Go Set a Watchman

By Harper Lee Harper Publishing $27.99 This is the book Harper Lee originally brought to her publisher who advised her to rewrite it from the viewpoint of six year old “Scout.” Thanks to that advice we got “To Kill A Mockingbird.” In this “newly discovered” manuscript, Jean Louise “Scout” Finch, now a 26 year old single New Yorker, returns home to Maycomb, AL, to visit her ailing father, Atticus (aka Gregory Peck). Readers who remember him as the gentle widowed father of two, who risks everything to defend a black man accused falsely of raping a white girl, will be as dismayed as was Scout to find him now an avowed racist determined to resist a Supreme Court school integration decision. That, and the considerable use of the N word and other racist comments, might also have influenced Lee’s editor to suggest a rewrite.

Watchman, while probably accurately portraying this small Southern town’s racial attitudes, falls far short of the entertaining Mockingbird, especially for its virtual lack of action, relieved only somewhat by the humorous Coffee Klatch organized by Aunt Gussie to welcome Jean Louise home.

The Curious Incident of the Dog in the Night-Time

By Mark Haddon Vintage Paperback $12 Christopher John Francis Boone is an incredible 15 year-old autistic savant who, when he discovers a neighbor’s dog mysteriously murdered during the night, determines to use the techniques of his hero, Sherlock Holmes, to find the killer. (The title incidentally comes from an Arthur Conan Doyle Sherlock Holmes story.) Found cradling the dog in his arms, the owner accuses Christopher of the murder, calls the police and he spends a night in jail. Further, he is forbidden to pursue his investigation. Nevertheless he eventually learns the identity of the killer, a discovery that sends him on a terrifying train ride, his first alone. Overwhelmed by the crowds, noises, and smells, he shuts them out by calculating, in his mind, the prime numbers up to 7,057. This is a remarkable, wonderful and delightful book and with the Broadway play based on it drawing sellout crowds it wouldn’t be surprising to see it back on bestseller lists. www.bayoucatholic.com

19

Church Life

20

‘Back to School Bash’ at St. Luke

St. Luke Catholic Church in Thibodaux recently held a “Back to School Bash” at its Community Center. Hundreds of school students were given back to school supplies and treated to snowballs, cotton candy and hot dogs. Father Mitchel Semar, pastor, welcomed all who came to the gathering. St. Luke Church and community leaders spoke to the young students and their parents encouraging them to take an active part in their school this year and emphasized the importance of a good education.

Photos by Lawrence Chatagnier Bayou Catholic • Houma, LA • September 2015

“Call us First”

Novena honors St. Anne Bishop Shelton J. Fabre was the main celebrant of the closing Mass for the annual St. Anne novena which was concelebrated by Father Michael Bergeron. The Mass was celebrated at the grotto in the St. Joseph Cemetery in Thibodaux. This year marks the novena’s132nd anniversary locally.

Photos by Lawrence Chatagnier

Mimi Wilson, OT, PA-C Jimmy N. Ponder, Jr., MD Adolfo Cuadra, MD

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Heavenly Recipes

June’s

n a h T Easier t s a o R Easy Story and Photos by Lawrence Chatagnier

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This month’s heavenly recipe comes from June Gonzales, who is in charge of the church environment at St. Bernadette Church in Houma. Her recipe entitled June’s Easier Than Easy Roast is her favorite. The beef, pork and chicken broth recipe is one that she developed herself.

“I enjoy cooking the roasts for large groups, however, I also cook it for family gatherings,” says June.

Like most women who were raised in South Louisiana June learned to cook from her mom.

She is one of eight kids. “I was the second to youngest in the family. I was not the cook but the watcher.

That’s how I learned. My mom used to say it’s not cooking unless you hit the side of the pot three times.”

Before working at St. Bernadette, June worked at a national retail chain store for 18 years. After she retired from the store she helped around the church with the decorations. She then was hired to clean the life center and eventually began cleaning the church. “I clean the church on Mondays and Fridays.

It takes about four hours each day.

I also take care of ordering the flowers during the year. One of the things I enjoy the most is getting the church ready for the different seasons of the liturgical year. I am a licensed florist so this is right up

my alley. I have been a florist for the past 28 years,” says June.

Her passion for flower arrangements began when she was a young girl. “I always had a desire to arrange flowers even as a young child. I remember picking the neighbor’s flowers and making arrangements with them. I would dye daisies in colored water and do various things to enhance the beauty of the flowers. I tried to teach my daughter about floral arrangements but she was not interested. I guess it’s too easy for mom to do it.”

June says she enjoys working in the church. “I love the tranquility

and peaceful ness in the church.

It’s quiet in there. When I get tired I can sit and pray. It’s me and the presence of the Lord when I’m cleaning or decorating in the church. It is a great place to work.

I am always making new friends here.”

While she does most of the work with decorating the church June knows that she is part of a larger group responsible for the church’s environment. “The liturgy committee is a big part of how the church looks. It’s not just me.

It takes many people to create a prayerful, beautiful environment in the church.”

June’s Easier Than Easy Roast

rub Season All over them. Cut slits in pork roast only and put garlic into each slit. Place pork and beef roasts in roaster oven and brown on all sides. Lower the oven temperature to 350 degrees.

Add chicken broth, then fill the can with water and add. Cook for 1 hour. Remove roasts from oven and slice as desired. Place sliced meat back into roaster oven. Whisk flour into 1 cup cold water then stir in Kitchen Bouquet. Pour over sliced roasts. Cook until tender (45 minutes to 1 hour).

Serves 20-24.

3 lbs. Boston butt pork roast 3 lbs. chuck roast 1 stick butter 3 or 4 cloves of garlic, cut in half McCormick Season All to taste 1 can chicken broth 1 can full water 1 tbsp. all-purpose flour 1 tbsp Kitchen Bouquet 1 cup cold water Set roaster oven at 500 degrees or highest temperature on roaster oven. Put butter in oven and brown lightly. Trim roasts then

Bayou Catholic • Houma, LA • September 2015

Bayou Spirit

Celebrating Cajun Culture 23

The annual Acadian Mass held at St. Hilary of Poitiers Church in Mathews was celebrated in conjunction with the feast of the Assumption. Father Roch Naquin was the principal celebrant of the Mass with Bishop Shelton Fabre presiding.

Priests of the diocese concelebrated the Mass. Catholics from across the diocese gathered for the Mass which celebrates the Cajun culture of the bayou area.

Photos by Lawrence Chatagnier

www.bayoucatholic.com

Young Voices

Pope Francis says that as stewards

Pope Francis’ encyclical on ecology is different from place to place. God has a plan for gardens to be beautiful or for how big they grow. People are called to respect one another and grow with the word of the Lord.

Cieralyn Callais, 17 years old Our Lady of the Rosary Church parish, Larose South Lafourche High School

of God’s creation, we are called to make the earth a beautiful garden for the human family. How do you plan to respond to Pope Francis’ encyclical on ecology?

24

According to Pope Francis, as stewards of God’s creation, we are called to make the earth a beautiful garden for the human family. After reading parts of his encyclical, I realized that small everyday choices are playing a big role in keeping the earth a beautiful garden. To respond to this call, I choose to use a refillable water bottle. As simple as it may sound, this is one small choice we can all make to keep the earth a beautiful garden for the human family.

Emily Legendre, 17 years old St. Thomas Aquinas Seton Catholic Homeschooling

I plan to carry out my faith and work it into my daily life and hope I can make a difference in not only me but other people. Some people need that spark to help them go and I hope I can help that spark ignite. With this I hope I can make the world a better and more beautiful place.

Matthew Lirette, 16 years old St. Joseph Church parish, Chauvin South Terrebonne High School

Bayou Catholic • Houma, LA • September 2015

I would spread the word of God to everyone. I would make sure they know what God has planned for us and make sure they know that no matter what he has, he is on our side and will never leave us. God is bigger than all of our problems and can help us do anything as long as we trust in him. I will show people the love of Christ because we are made in the image of Christ.

Julia Robichaux, 17 years old St. Hilary of Poitiers Church parish Central Lafourche High School

SePTEMBER

oCTOBER

n Red Mass, Thursday, Oct. 1, Cathedral of St. Francis de Sales, 11:30 a.m. n Respect Life Mass, Sunday, Oct. 4, Cathedral of St. Francis de Sales, 11 a.m. n Food for the Journey, Tuesday, Oct. 6, Quality Hotel, Houma, 10:45 a.m.-12:45 p.m.

Speaker, Deacon Cody Chatagnier. n Adult Faith Formation: Liturgy, Wednesdays, Oct. 7, 14 and 28, diocesan Pastoral Center Conference Hall, 6-8:15 p.m.

Speaker, Very Rev. Josh Rodrigue. n Adult Faith Formation: God

Pastoral Center Conference Hall. Contact your church parish or call the Office of Family Ministries at (985) 850-3129 for registration details. Additional information available online at www.htdiocese.org. n Adult Faith Formation: The Call to Holiness, Thursday, Sept.

17, diocesan Pastoral Center Conference Hall, 6-8:15 p.m.

Speaker, Father Simon Peter Engurait. n FOCCUS Facilitator Training, Part 1: Monday, Sept. 21, 5:308:30 p.m., diocesan Pastoral Center Conference Hall.

n Adult Faith Formation: Revelation, Tradition and Magisterium, Thursday, Sept.

24, diocesan Pastoral Center Conference Hall, 6-8:15 p.m.

Speaker, Father Simon Peter Engurait. n FOCCUS Facilitator Training, Part 2: Monday, Sept. 28, 5:308:30 p.m., diocesan Pastoral Center Conference Hall. n Adult Faith Formation: Liturgy, Wednesday, Sept. 30, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Speaker, Very Rev. Joshua Rodrigue.

and the Human Person, Thursday, Oct. 8, diocesan Pastoral Center Conference Hall, 6-8:15 p.m.

Speaker, Father Mitchel Semar. n Love & Life workshop – understanding God’s plan for your marriage and family by using natural methods of family planning, October 13, 6:30-8 p.m., diocesan Pastoral Center Conference Hall. No registration required, free workshop. n Adult Faith Formation: The Old Testament, Thursday, Oct. 15, diocesan Pastoral Center Conference Hall, 6-8:15 p.m.

Speaker, Deacon John Pippenger. n Marriage Preparation Day for pre-registered couples, Oct. 22, 9 a.m. - 3:30 p.m., diocesan Pastoral Center Conference Hall. Contact your church parish or call the Office of Family Ministries at (985) 850-3129 for registration details. Additional information available online at www.htdiocese.org. n Adult Faith Formation: Jesus in the Gospels, Thursday, Oct. 22, diocesan Pastoral Center Conference Hall, 6-8:15 p.m.

Speaker, Deacon John Pippenger.

nOVEMBER n Food for the Journey, Tuesday, Nov. 3, Quality Hotel, Houma, 10:45 a.m.-12:45 p.m.

Speaker, Jimmie Danos. n Adult Faith Formation: Liturgy, Wednesdays, Nov. 4 and 11, diocesan Pastoral Center Conference Hall, 6-8:15 p.m.

Speaker, Very Rev. Josh Rodrigue. n Adult Faith Formation: The Trinity, Wednesday, Nov. 5, diocesan Pastoral Center

Conference Hall, 6-8:15 p.m.

Speaker, Rev. Jules Brunet. n Directors of Religious Education meeting, Wednesday, Nov. 5, diocesan Pastoral Center Conference Hall, 9 a.m.-Noon. n Marriage Preparation Day for pre-registered couples, Nov. 13, 9 a.m. - 3:30 p.m., diocesan Pastoral Center Conference Hall. Contact your church parish or call the Office of Family

www.bayoucatholic@htdiocese.org

DIOCESAN

n Adult Faith Formation: Spirituality, Wednesdays, Sept.

2, 9 and 16, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Speaker, Jimmie Danos. n Blue Mass, Thursday, Sept.

10, Cathedral of St. Francis de Sales, Houma, 11 a.m. n Adult Faith Formation: Here I am Lord, Please Help! Thursday, Sept. 10, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Speaker, John Collins. n Marriage Preparation Day for pre-registered couples, Sept.

12, 9 a.m. - 3:30 p.m., diocesan

25

Ministries at (985) 850-3129 for registration details. Additional information available online at www.htdiocese.org. n TEC 75 Retreat, Nov. 13-15, Lumen Christi’s Souby Building, beginning at 5:30 p.m. on Friday and concluding at 4 p.m. on Sunday. n Native American Mass, Friday, Nov. 20 at 6:30 p.m., St. Ann Church in Bourg.

EVENTS

www.bayoucatholic.com

Personalities

Outstanding service Deacon Lloyd Duplantis receives LPA award Story by Janet Marcel Photo by Lawrence Chatagnier

Deacon Lloyd Duplantis, P.D., was recently selected by the Louisiana Pharmacists Association (LPA) as the recipient of the 2015 Bowl of Hygeia Award for outstanding community service.

According to a press release issued by the American Pharmacists Association, Deacon Duplantis was presented with the award at the President’s Banquet during the LPA 133rd Annual Convention and Trade Show. The Bowl of Hygeia is sponsored by the American Pharmacists Association Foundation, the National Alliance of State Pharmacy Associations and the American Pharmacists Association with support from Boehringer Ingelheim.

Deacon Duplantis, who is now semi-retired and serving as a consultant/contractor pharmacist, is the former owner and operator of Lloyd’s Remedies Apothecary Pharmacy in Gray, a state-of-the-art community pharmacy specializing in compounding and serving as an advocate for the poor and indigent who need assistance acquiring services available 26 through private and governmental programs.

He earned his pharmacy degree from Northeast Louisiana University School of Pharmacy. Deacon Duplantis has been a registered pharmacist since 1969 and is an active life member of the Louisiana Pharmacists Association and a Fellow of the American College of Apothecary Pharmacists. He is accredited by the Pharmacy Compounding Accreditation Board and by the National Association of Boards of Pharmacy as a DMEPOS supplier.

He authored articles for various publications as well as two books of his own. The first, entitled “Lloyd’s Remedies,” is a self-help home remedy book based on his years of practical pharmaceutical experience.

The second, entitled “The Pill: America’s Sacred Cow,” recounts his research on the effect of the oral contraceptive on patients’ lives and society as a whole.

Deacon Duplantis is also dedicated to serving his community in a wide range of capacities. In addition to helping members of his community on a daily basis, he also leads an annual trip to Haiti to help build clean water wells. After visiting Haiti in 2000, he helped formed Haiti Mission, Inc., which aims to provide humanitarian aid to numerous villages in the Jeremie region. In addition to helping to develop safe and sufficient water supplies, the mission has also launched initiatives focused on education, animal husbandry, and other forms of aid.

Deacon Duplantis says that receiving the award was both humbling and delightful.

“A dear friend of mine, a recipient of the award last year, has been very sick, so it was special to have him present the award to me. It was a surreal moment.

Bayou Catholic • Houma, LA • September 2015

Deacon Lloyd Duplantis

When I walked up on stage to receive the award and saw all of my children and most of my grandchildren lined up along the back row of the room. I just jumped off the stage and started kissing all of them. I could hear my grandchildren saying, ‘Paw Paw … Paw Paw …’ so I brought them all back on stage with me to accept the award. It was just such a joy-filled moment.”

The Bowl of Hygeia Award was established in 1958 to recognize pharmacists who possess outstanding records of civic leadership in their communities and encourages pharmacists to take active roles in the affairs of their respective communities. The award is presented annually by participating state pharmacist associations. In addition to service through their local, state and national pharmacy associations, award recipients have devoted their time, talent and resources to a wide variety of causes and community service. The Bowl of Hygeia is the most widely recognized international symbol for the pharmacy profession and is considered one of the profession’s most prestigious awards.

The bowl represents a medicinal potion and the snake represents healing. Healing through medicine is precisely why the pharmacy profession has adopted the Bowl of Hygeia symbol.

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Father Brendan Foley dies at 88

Rev. Brendan Patrick Foley, a retired priest of the diocese, died August 12 in his native Ireland, following a lengthy illness. He was 88 years old. Father Foley was born in Knockananna, County Wicklow in Ireland. He was ordained a priest July 3, 1955 and incardinated in the Diocese of Houma-Thibodaux Feb. 6, 1981.

While in the diocese, Father Foley served as associate pastor (19681970) and pastor (1971-1981) of St. Joseph Church parish in Galliano, as diocesan director of Stewardship for four years, and pastor of Holy Savior Church parish in Lockport for 16 years. He also served as Dean of the South Lafourche Deanery from 1990-1997.

Father Foley retired from active ministry June 30, 1997, and returned to Ireland July 20, 2014.

Two memorial Masses were 28 celebrated honoring Father Foley, one at St. Joseph Church in Galliano and the other at Holy Savior Church in Lockport.

Very Rev. Charles Perkins, V.F., was the main celebrant of the Mass at Holy Savior which was concelebrated by Abbot Justin Brown, O.S.B., Father Danny Poche, Father P.J. Madden and Father John Nambusseril. Father Madden delivered the homily for the memorial Mass. Abbot Justin Brown spoke about Father Foley’s influence upon him when he was a youngster in his church parish.

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Blue Mass is Sept. 10, Red Mass is Oct. 1; both at Cathedral The annual diocesan Blue Mass will be celebrated Thursday, Sept.

10, at the Cathedral of St. Francis de Sales in Houma, at 11 a.m., by Bishop Shelton J. Fabre.

This Mass, which honors firefighters, law enforcement and military personnel, is usually planned on or near the feast of the Archangels, Michael, Gabriel and Raphael (Sept. 29.) St. Michael is the patron saint of community protectors.

All law enforcement, military and fire department personnel throughout the diocese including the South Lafourche communities and Morgan City as well as the Houma-Thibodaux area are invited to attend this special Mass in their honor.

The annual diocesan Red Mass will be celebrated Thursday, Oct. 1, at the Cathedral of St. Francis de Sales in Houma, at 11:30 a.m.,

by Bishop Shelton J. Fabre. This Mass is usually celebrated near the opening of the judicial season to pray for members of the legal profession, that is, judges, lawyers and their staffs.

“These Masses are celebrations of the entire local church, not simply of those for whom we offer special prayer intentions. We encourage all of the faithful to join in the celebration of these Masses,” says Father Glenn LeCompte, diocesan director of the Office of Worship.

Diocesan Outreach Line

In response to the Charter for the Protection of Children and Young People from the United States Conference of Catholic Bishops the Diocese of Houma-Thibodaux is offering an Outreach Line (formerly known as the Child Protection Contact Line). The Outreach Line is an effort to continue the diocesan commitment to support healing for people who have been hurt or sexually abused recently or in the past by clergy, religious or other employees of the Diocese of Houma-Thibodaux.

The Diocese of Houma-Thibodaux Outreach Line operates from 8:30 a.m. to 4:30 p.m. Monday through Friday. A trained mental health professional responds to the line. Individuals are offered additional assistance if requested.

The Diocese of Houma-Thibodaux Outreach Line Telephone number is (985) 873-0026.

For detailed reporting procedures see: www.htdiocese.org.

Click on the Safe Environment tab, then on S.E. Forms and Links.

Línea de Comunicación Diocesana

Con el fin de cumplir con las Políticas de Protección de Niños y Jóvenes de la Conferencia de Obispos Católicos de Los Estados Unidos, la Diócesis de Houma-Thibodaux ofrece una Línea de Comunicación (antes Línea de Contacto para la Protección de los Niños). La Línea de Comunicación es parte del esfuerzo diocesano de comprometerse con el mejoramiento de aquéllos que han sido lastimados o abusados sexualmente recientemente o en el pasado por miembros del clero, religiosos u otros empleados de la Diócesis de Houma-Thibodaux.

El horario de la Línea de Comunicación de la Diócesis de Houma-Thibodaux es de 8:30 a.m. a 4:30 p.m., de lunes a viernes. El encargado de esta línea es un profesional capacitado en salud mental. Se ofrece asistencia adicional al ser solicitada.

Línea de Comunicación de la Diócesis de Houma-Thibodaux Número de teléfono (985) 873-0026.

Vea el detallado procedimiento de informes en: www.htdiocese.org.

Haga clic en Safe Environment y luego S.E. Forms and Links.

Ñöôøng daây ñieän thoaïi Cöùu giuùp Giaùo phaän Ñeå höôûng öùng Hieán chöông Baûo veä Treû em vaø Giôùi treû töø Hoäi ñoàng Giaùm muïc Hoa kyø, Giaùo phaän Houma-Thibodaux ñang chuaån bò ñöôøng daây ñieän thoaïi Cöùu giuùp (luùc tröôùc laø ñöôøng daây lieân laïc baûo veä treû em). Ñöôøng daây ñieän thoaïi Cöùu giuùp laø moät söï coá gaéng cuûa giaùo phaän nhaèm cam keát haøn gaén naâng ñôõ nhöõng ai ñaõ bò toån thöông hoaëc bò laïm duïng tính duïc hoaëc gaàn ñaây hoaëc trong quaù khöù bôûi giaùo só, tu só hoaëc caùc coâng nhaân vieân cuûa Giaùo phaän Houma-Thibodaux. Ñöôøng daây ñieän thoaïi Cöùu giuùp Giaùo phaän hoaït ñoäng töø 8:30 saùng ñeán 4:30 chieàu, thöù hai ñeán thöù saùu. Moät nhaân vieân chuyeân nghieäp veà söùc khoûe taâm thaàn traû lôøi treân ñöôøng daây ñieän thoaïi. Nhöõng caù nhaân seõ ñöôïc trôï giuùp naâng ñôõ theâm neáu caàn. Ñöôøng daây ñieän thoaïi Cöùu giuùp Giaùo phaän Soá ñieän thoaïi: (985) 873-0026.

Caàn bieát theâm chi tieát veà caùch baùo caùo xin vaøo trang web cuûa ñòa phaän laø www.htdiocese.org.

Baám vaøo muïc Safe Environment, sau ñoù tôùi muïc S.E. Forms vaø Links.

www.bayoucatholic.com

29

Cover Story Guest Columnist

O 30

Very Rev. Joshua Rodrigue, S.T.L.

On June 26, 2015, the United States Supreme Court issued the landmark 5-4 decision on the case Obergefell v. Hodges and changed the definition of marriage in this country when it proclaimed that same-sex couples have the guaranteed fundamental right to marry. The implications of this split decision will have farreaching ramifications in the near and distant future, especially regarding the impact on a person’s First Amendment right to exercise freedom of religion and freedom of conscience.

Freedom of Religion and Freedom of Conscience Addressing the First Amendment in the Court’s majority opinion, Justice Anthony Kennedy acknowledges one’s religious freedom, “Finally, it must be emphasized that religions, and those who adhere to religious doctrines, may continue to advocate with utmost, sincere conviction that, by divine precepts, same-sex marriage should not be condoned.

The First Amendment ensures that religious organizations and persons are given proper protection as they seek to teach the principles that are so fulfilling and so central to their lives and faiths, and to their own deep aspirations to continue the family structure they have long revered. The same is true of those who oppose same-sex marriage for other reasons.”

Justice Kennedy focuses on a person’s right to talk about, discuss, debate and teach but fails to protect a person to act according to his or her religious beliefs. Chief Justice John Roberts in his dissenting opinion points out the serious concern this ruling poses to religious

Religious freedom Being conscious of conscience

liberty and action from one’s conscience when he warns, “The majority graciously suggests that religious believers may continue to ‘advocate’ and ‘teach’ their views of marriage ... The First Amendment guarantees, however, the freedom to ‘exercise’ religion. Ominously, that is not a word the majority uses.”

A person’s religious liberty is not just about being able to pray and attend religious services. A core tenant of our faith is living it out in the world as followers of Christ and his Gospel, and the depths of our faith life are revealed through moral actions. St. James declares in his letter, “Demonstrate your faith to me without works, and I will demonstrate my faith to you from my works” (2:18). Our faith life governs how we live in the world and interact with one another.

Also in his dissenting opinion, Justice Clarence Thomas rightfully notes, “Religious liberty is about more than just the protection for ‘religious organizations and persons … as they seek to teach

Bayou Catholic • Houma, LA • September 2015

the principles that are so fulfilling and so central to their lives and faiths … Religious liberty is about freedom of action in matters of religion generally, and the scope of that liberty is directly correlated to the civil restraints placed upon religious practice.” At the heart of any type of religious liberty is a person’s ability to act upon the dictates of his or her moral conscience.

What Is Conscience?

The word conscience comes from two Latin words, cum and scientia, literally meaning with knowledge, or in other words, a universal knowledge bringing a person into communion with the truth and the One who is the Way, the Truth and the Life.

The Catechism of the Catholic Church explains, “Conscience is a judgment of reason whereby the human person recognizes the moral quality of a concrete act that he is going to perform, is in the process of performing, or has already completed” (1778).

A person’s conscience is

a

initially formed in the early stages of childhood and should be developed and informed with correct moral knowledge throughout one’s life. A good or sincere conscience is when a person acts according to what his or her conscience tells him to do, and a bad or insincere conscience acts against it.

Many people, however, misunderstand and believe that following our conscience means to do whatever pleases us. Instead, the duty of conscience is to obey the truth and act upon it. It is the place in which we make the fundamental choice of life that allows us to obey the truth.

The fathers of Vatican II explain, “In the depths of his conscience, man detects a law which he does not impose upon himself, but which holds him to obedience. Always summoning him to love good and avoid evil, the voice of conscience when necessary speaks to his heart: do this, shun that. For man has in his heart a law written by God; to obey it is the very dignity of man; according to it he will be judged” (Gaudium et Spes, 16).

Conscience is the inner sanctuary of mankind where God speaks to us. Conscience does not create the moral law but discovers it written on the heart. It interprets it but does not edit it to suit the person’s desires.

‘

The duty of conscience is to obey the truth and act upon it

,

Government and a Person’s Right to Conscience Because of the sacredness of a person’s conscience as a place of encounter with God, the government must protect a person’s right to

freedom of conscience and freedom to act upon a true conscience.

Both Chief Justice Roberts and Justice Thomas caution against the Court’s disregard of a person’s right to exercise his or her moral conscience. In fact, the framers of the Constitution insist in their writings upon the government’s obligation to protect the exercise of conscience.

In a 1785 letter to Peter Carr, his nephew, Thomas Jefferson stresses, “The moral sense, or conscience, is as much a part of man as his leg or arm. It is given to all human beings in a stronger or weaker degree, as force of members is given them in a greater or less degree. It may be strengthened by exercise, as may any particular limb of the body.”

In that same year, James Madison also asserts in Memorial and Remonstrance Against Religious Assessments, “The Religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. This right is in its nature an unalienable right. It is

a

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31

Cover Story

Freedom

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unalienable; because the opinions of men, depending only on the evidence contemplated by their own minds, cannot follow the dictates of other men: It is unalienable also; because what is here a right towards men, is a duty towards the Creator. It is the duty of every man to render to the Creator such homage, and such only, as he believes to be acceptable to him.

This duty is precedent both in order of time and degree of obligation, to the claims of Civil Society.”

A person is not to be compelled to violate his or her conscience.

Forcing a person to act in this manner is likened to barging uninvited into a person’s home.

James Madison in an article in The National Gazette on March 29, 1792, writes, “Conscience is the most sacred of all property… the exercise of that being a natural and unalienable right. To guard a man’s house as his castle, to pay public and enforce private debts with the

most exact faith, can give no title to invade a man’s conscience, which is more sacred than his castle, or to withhold from it that debt of protection for which the public faith is pledged by the very nature and original conditions of the social pact.”

The intentions of the founding fathers have governed the initial laws of the United States and influenced those afterward.

Protecting the freedom of conscience has been at the forefront of their thoughts on religious liberty. For this reason, the government has frequently allowed for religious accommodations to laws. For example, Quakers, Mennonites, and the Amish, who are pacifists and are against war or violence, are exempted from being drafted into the military or being placed in combat roles.

Our nation however has become less and less open to providing religious accommodations. This has been seen especially in the health care debate where religious affiliated institutes, such as the Little Sisters of the Poor, are being

required to provide insurance to cover contraceptives for employees.

Consequences While the law of the land now is that no state can prohibit same-sex marriage, not all people agree with it. People of faith who object to this allowance and are connected with the wedding industry

a

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(bakers, florists, photographers, printers and reception hall owners) are being challenged to act against their conscience and provide services for same-sex weddings.

When they refuse their services because it goes against their moral conscience, these business people are often labeled and maligned by those insisting that society be tolerant, ironically, of the couple’s right to follow their own conscience.

Governments have forced business owners, for example, bakers in Colorado and Oregon, to act against their conscience or face crippling fines.

What if it was about divorce instead of marriage? Divorce parties are becoming a popular way to say farewell to a failed marriage.

Few would question a baker’s decision, let alone bring about a lawsuit, if the baker chose not to create a divorce cake because the baker objected on religious grounds to celebrating the dissolution of the sacred bond of marriage.

Likewise, these business people should not be forced to participate in a wedding event their conscience

deems inappropriate. They are not discriminating against the couple because they are homosexuals; they are refusing to participate or cooperate in the celebration of a same-sex wedding, an act contrary

‘

What if it was about divorce instead of marriage

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to their belief. The issue then is with the act, not the persons.

The presence of a wedding cake, flowers, photographs, invitations or a hall is not necessary for a same-sex couple to marry civilly.

The state license is. The business owner’s refusal of services does not impede it from happening and thus is not in opposition to the marriage law.

Nevertheless, the questions remain. Will the Court’s redefining of marriage and new law supersede the First Amendment right of an individual to exercise freedom of religion and conscience? Will the Supreme Court and U.S. government relegate exercising religious liberty to within the four walls of a church, synagogue, mosque or temple? Or will citizens be able to venture into the public square and exercise without fear of reprisal our freedom of religion and conscience, which the founding fathers intended to be unalienable?

Only time and the Supreme Court will tell.

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33

Our Schools

Vandy is Fifty Story by Janet Marcel Photos by Lawrence Chatagnier

Vandebilt Catholic High School in Houma was the first, and remains the only, Catholic high school in Terrebonne Parish. The school had its beginnings in 1870 when the Marianite Sisters of Holy Cross arrived in Houma and started Academy of the Sacred Heart, a Catholic school for girls. The name was later changed to match the church parish of St. Francis de Sales. Additional sisters arrived in 1890 to begin educating boys; and in 1952, the Marianite Sisters were joined in their educational endeavors for boys by the Brothers of the Sacred Heart.

On Sept. 1, 1965, a high school, Houma Central Catholic, opened its doors and St. Francis de Sales transitioned to an elementary school. The following school year, 1966-67, the name of the high school was changed to Vandebilt Catholic.

The school is celebrating its 50th anniversary this school year with the theme Faith, Family and Excellence; Yesterday, Today and Forever.

The school’s current principal is Yvonne Weimer, 34 who is beginning her second year in that role. David Boudreaux, who previously taught at Vandebilt, and served as the school’s assistant principal in the 1990s, returned last school year as its president. There are approximately 900 students enrolled for this school year.

Vandebilt’s charism, says Boudreaux, a combination of the Marianites of Holy Cross and the Brothers of the Sacred Heart, gives the school its unique Catholic identity.

“There is a very special focus on holistic education in this school. We work together to promote excellence in education and our ultimate goal is to turn out young people with a close relationship with God,” says Weimer.

Ann Robichaux, eighth grade earth science teacher who is starting her third year at Vandebilt, says, “Throughout the time my three daughters spent a VCHS, I was continually impressed with the staff’s dedication to individual attention, the quality of academic and co-curricular offerings, the faith formation fostered by the religion and campus ministry programs, and the development of a commitment to service. It was only after my employment at VCHS that I realized these are the hallmarks of the charism of the Brothers of the Sacred Heart. Knowing this, I feel very fortunate to be a part of this legacy.”

With the arrival of a new principal and president last year, every faculty, parent and student was surveyed and an open parent forum regarding the budget and one regarding policies was held. As a result of these forums, a number of policy changes Bayou Catholic • Houma, LA • September 2015

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Vandebilt Catholic High School in Houma is celebrating its 50th anniversary this year. Posing with the newly designed logo is school president David Boudreaux, principal Yvonne Weimer and sophomores Sophia Stathes and Matthew McRae.

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were made and are still being made.

The administration is also taking a whole school year with input from the faculty, parents and students to look at possible changes in grading policies, the curriculum, and new courses, so that Vandebilt can best meet the academic needs of its students.

They are researching additional AP classes so that when students graduate they will have more college credits; an American Sign Language class was added this year; and a program for students who want a technical career was implemented. The school offers a resource program to help students with learning differences and a new HOPE (Higher Options for People with Exceptionalities) program was also established.

One of the school’s goals is to meet the needs of as many different students as possible.

Eighth grade student Asaad Smith says, “Coming to Vandebilt Catholic High School is a great opportunity for me. Although I’ve only been here for a short period of time, Vandebilt seems to make learning enjoyable.

A Catholic education is probably the best education possible and where better to receive the best education possible, if not from the best high school possible.”

With regard to the ever-changing advances in educational technology, Boudreaux says, “We are holding on to those things from our the past that are important such as our Catholicity and our unique spiritual identity while at the same time embracing the latest technology needed to prepare students for

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Sophomore Brooke Haydel

35

Jeremy Atwell, assistant athletic director and head football coach www.bayoucatholic.com

Our Schools

Vandy is Fifty

36

the world in which they live today.”

Vandebilt utilizes a one-to-one iPad program in an attempt to get students to be users of information so that they can utilize higher order thinking skills on the premise that students learn best through engaged learning. “In today’s world, it’s no longer just about the data; it’s about what you do with and how you interpret the data,” says Boudreaux.

Because of the school’s emphasis on and belief in holistic education – educating and forming students in and out of the classroom – co-curricular activities, in many cases, are considered equally as important as academics. “This speaks to the Brothers’ philosophy,” says Boudreaux.

“We try to offer as many opportunities for cocurriculars as we can that speak to the interests of the students,” says Weimer. “We surveyed students and are very open to adding new activities.” One such activity is the “Be the Change” team that was formed to address the challenge of harassment and bullying in schools today. The focus of the club is to try to ensure that everyone is treasured for who they are.

Jeremy Atwell, P.E. teacher, head football coach and assistant athletic director, is beginning his second year on the faculty at Vandebilt. “Simply stated, it was God’s plan. One year prior to accepting the

Senior David Yancey

position of head football coach at Vandebilt, I was baptized and received my first Communion in the Catholic Church,” says Atwell. “I had never been a man of true faith; I was not raised in the church.

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the exception of funerals or marriages. However, one year prior to becoming a member of the Catholic faith, I had a struggle calling in my heart to find a faith.

Three years later, I am able to be part of the beautiful family and community we call Vandebilt, and I have the rewarding vocation of teaching and mentoring young men and women.”

Vandebilt students also respond to many social justice issues by completing services hours for religion classes, participating in the Pro-Life club and attending the annual March for Life in Washington, DC. The faculty and staff also take part in a day of service to help the community in various ways. In addition, there is an interest bringing back mission work.

Senior David Yancey, says, “In my time at Vandebilt Catholic, I have developed a true appreciation for all that our school offers in order to instill solid Catholic values. The life lessons about love, family and community the faculty at Vandebilt shares and displays helps me to gain a better understanding of how to live out my faith. Vandebilt Catholic has also greatly enhanced my knowledge of the faith through classroom teachings and generous acts of the staff and student body.”

Some of the challenges facing the administration of a large high school are learning the names of over 900 students; making everyone, students and faculty, feel comfortable coming to them with suggestions or problems; meeting the wide range of academic needs for so many students, and keeping up with all of the

Bethany Oubre, 10-12th grade biology II, physics and chemistry teacher, instructs Madison Rousse.

activities that are going on all the time. “It’s like a little city here,” says Weimer, “but we are committed to personal attention.”

There are also many challenges to facilities that are 50 years old, but there have been some

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Our Schools

Vandy is Fifty

38

wonderful donations from the alumni that have helped with that in the past, says the president. “We want to offer the best Catholic education possible while still trying to keep the tuition at a reasonable price and that is a very difficult balance.”

Some of the goals for the future of Vandebilt Catholic High School are to continue to meet and surpass the curriculum requirements of the state department of education; continue to expand the AP program, and stay committed to meeting the needs of all types of learners. There is also the very real possibility there will be a new principal here next year, says Weimer, adding that she feels truly blessed to have had the opportunity to be a part of the Vandebilt family.

Boudreaux says that from a facilities standpoint, there is a need to renovate the front of the school and the cafeteria, install an elevator, revamp all of the athletic fields, and there is a plan to add a 2530 foot Coindre Cross in the rear circle behind the school. “We also have a plan to adjust the pay for our teachers while still trying to keep tuition affordable,” adds the president. All of these changes are estimated to cost about $20 million.

“We recognize that our teachers don’t work for nearly the same salary as the public school teachers,”

Eighth grader Asaad Smith

says Weimer. “This is a Catholic ministry for them; they are here because they are committed to Catholic education,” says Weimer.

Bethany Oubre, 10-12th grade biology II, physics and chemistry teacher, who completed her eighth

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year at Vandebilt last school year, says “As an alumna of Vandebilt, I have always felt at home. When the opportunity to rejoin the Vandebilt family as a chemistry teacher arose, I enthusiastically accepted the position. Working at Vandebilt has given me the chance to aid in the spiritual formation of today’s youth, which is dear to my heart since it was an integral component of my formation as a student.”

Brooke Haydel, 10th grade student, says, “The Catholic education I am receiving at Vandebilt is truly a blessing. The thing I value most is being encouraged to live as Jesus did in word and deed. My teachers, coaches, and administration are exceptional models of how we should live out our faith in our everyday lives.”

Vandebilt began its 50th anniversary festivities with a Sept. 1 Mass celebrated by Bishop Shelton J. Fabre in which past valedictorians and class presidents, past administrators and long-tenured retired faculty, former advisory council members, and every Brother of the Sacred Heart and Marianite of Holy Cross received a special invitation.

Some of the other activities that are planned for the 50th anniversary year are an alumni Family Day, every large club and sport will have some type of alumni event during the school year, and a New Autumn Festival will be held to give alumni, parents, faculty and staff, etc., an opportunity to get together, have a good time and raise a few dollars for the school.

“We want to make Vandebilt Catholic High School a

Ann Robichaux, 8th grade earth science teacher

place where young people enjoy being,” says Weimer.

“We want to create a ‘sanctuary’ on campus – just as Brothers of the Sacred Heart founder Father Andre Coindre did for the young boys left orphaned after the French Revolution,” adds Boudreaux.

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Church Alive

Bishop Shelton Fabre poses with diocesan participants at the conference.

Tekakwitha Conference 40

Over 50 from diocese attend meeting in Alexandria

Over 600 participants from 34 states, including News,” said Dardar. “We hope this conference helps over 50 people from the Diocese of Houma-Thibodaux, to nurture your relationship with other Indigenous gathered recently in Alexandria, LA, for the 76th people and the Catholic Church, and affirms your Annual Tekakwitha Conference in honor of Saint pride in our cultures and spiritual traditions.”

Kateri Tekakwitha. This year’s conference, which Bishop Fabre, Bishop Herzog and Archbishop was co-hosted by the Dioceses of Houma-Thibodaux Chaput celebrated daily Masses during the and Alexandria, was the first one to ever be held in conference. Keynote speakers were Bishop Fabre, Louisiana.

Bishop Emeritus Sam G. Jacobs, Houma-Thibodaux; The theme, “Saint Kateri Embraces the Wetlands,” and Sister Judy Gomila, M.S.C., consultant for special was celebrated through prayer, song, dance, projects, Black and Indian Mission Office. workshops and other enriching events, says Sister Bishop Fabre began his keynote address by Kateri Mitchell, S.S.A., executive director of the expressing his great gratitude to all those present Tekakwitha Conference. for their commitment to the church. He compared St. Several officials including Sister Kateri, Archbishop Kateri’s call by God “to advance the faith of us all” Charles Chaput, O.F.M. Cap., Archdiocese of with our call to pass on the faith in the church today.

Philadelphia, PA; Bishop Ronald P. Herzog of He then told those present that “we are called to look Alexandria, Mayor Jacques Roy of Alexandria, to Sacred Scripture for a history of those who were Barbara Naquin (Houma), planning committee called before us and who responded to God’s call.” chair; and Pierre Solet (Houma/Choctaw), planning He said we should all take a trip through the lives committee co-chair, were present to welcome of those called to be a witness for the Lord. “Each participants to the conference Wednesday evening. person called by God had many reasons they ‘couldn’t’ Theresa Dardar, diocesan liaison for the Native take up the call … and they all faced problems and American Catholic Ministry, welcomed everyone opposition. … But the single most important reason in the name of Bishop Shelton J. Fabre, who was that we must take up God’s call is because, ‘we are the attending a conference in Haiti. voice of Christ in our world today.’”

“It’s an exciting time for Bishop Jacobs’ keynote us as we, native people, address focused on continue to renew our faith evangelization and how it is Story by Janet Marcel and reaffirm our baptismal a very important aspect of Photos by Lawrence Chatagnier call as followers of Jesus our lives as Catholics and to proclaim the Good members of the Bayou Catholic • Houma, LA • September 2015

a

church. He said that Pope Francis speaks of evangelization from three different points of view.

Using those three points, he told those in attendance that we all need to have an “evangelical spirit – a personal, ongoing encounter with Jesus Christ; an ecclesial spirit – we must always be conscious of the fact that we are all members of the Body of Christ; and a missionary spirit – we must invite Jesus Christ into our hearts so that we can go out into the world with him.”

Sister Judy’s keynote address, “The Power of One,” was based on Ephesians 1:15-23. One size fits all, an empowering teacher, one bread/one body … we have all experienced the power of one, explained Sister Judy. “But, at times we deny or forget the power of grace that is ours as the holy and beloved of God.” She explored the power of one by looking at God/Man, Jesus; the one church led by Pope Francis; the one Native American Saint, Kateri; and the one baptized, “you,” and how we are all called to put our faith into action.

Workshop presenters from the Diocese of HoumaThibodaux were Bishop Jacobs, Father Glenn LeCompte, diocesan director of the Office of Worship; Donald Dardar, parishioner of St. Charles Borromeo Church in Pointe-aux-Chenes and member of the Pointe au Chien Indian Tribe; Cheryl Boquet, parishioner of St. Charles Borromeo Church in Pointeaux-Chenes; Janie Verret Luster of Dulac, and Paul Maclean, who promotes the new evangelization in the diocese.

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Church Alive

Tekakwitha

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Bishop Jacobs presented a workshop entitled, “Responding to the call of the church to be encountered by Christ to proclaim the Gospel of Love to others.” He explained that evangelization is an essential part of the church today. He said we must be an instrument for the Lord. “Evangelization doesn’t mean you have to ‘preach.’ Use the activities and events in your diocese to invite people to experience the Lord.” He also told those gathered there that we must “allow God to use us to bring people to him.”

Father LeCompte presented a workshop entitled, “Why Read the Bible? How Do I Read It?” He explained that Catholics should read the Bible because it strengthens our faith, comforts and heals; deepens our knowledge of revealed truth; and provides stability in the midst of a confusing world.

He went on to address some of the obstacles we might face when trying to read the Bible and provided some helpful resources for understanding what we read in the Bible.

Donald Dardar presented a workshop entitled, “Living on the Bayou: Embracing the Wetlands.”

He explained how he keeps his Native American culture and traditions alive by fishing and through agriculture. Dardar is a shrimper by trade and also grows all of his own vegetables. He answered many questions about his livelihood as a fisherman and

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about the process he uses for catching shrimp.

Boquet presented a workshop entitled, “Isle de Jean Charles as it relates to Coastal Erosion.” Isle de Jean Charles is home to the Biloxi-ChitimachaChoctaw Indians. Boquet explained some of the issues those who live on the island face as a result of a host of environmental factors including coastal erosion, lack of soil renewal, canals dug by oil companies, and rising sea levels. As a result of these factors, over the years the whole marsh system has weakened leaving the residents of the island more and more vulnerable, and threatening their culture, their identity and their way of life.

Luster presented two workshops about Native American Spirituality and how it related to her family in different ways. She discussed how important the alligator garfish was to her family and how they used its scales as arrow points as well as in making jewelry. She also made a presentation on the history of the Haema basket with a demonstration on basket weaving.

Maclean presented a workshop entitled, “St. Kateri, Louisiana, and the New Evangelization: a Journey in Time,” which tied together the life of St. Kateri, the new evangelization and a connection to the history of Louisiana.

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P R E ST I GI OUS Some of the other workshop topics were Native American martyrs, the power of prayer, Pope Francis and the greening of the church, the apparitions of St. Kateri Tekakwitha, and keeping native languages in the liturgy.

Father Roch Naquin, retired priest of the Diocese of Houma-Thibodaux who has the distinction of being the first Native American in the State of Louisiana to be ordained to the priesthood, led a reconciliation and healing service during the conference.

During an address by the Board of Directors to the general assembly, it was announced that Father Maurice H. Sands will be the new executive director of the Black and Indian Mission Office in Washington, DC. Father Sands, a priest of the Archdiocese of Detroit who has been serving as the assistant director of Native American Affairs in the United States Conference of Catholic Bishops’ Secretariat of Cultural Diversity in the Church, succeeds Father Wayne Paysse, who has served as executive director since 2007.

The 77th Annual Tekakwitha Conference will be held July 20-24, 2016, in San Mateo, CA.

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Church Alive

Tekakwitha

44

Over 600 participants from 34 states, including over 50 people from the Diocese of Houma-Thibodaux, gathered recently in Alexandria, LA, for the 76th annual Tekakwitha Conference in honor of St. Kateri Tekakwitha. Bishop Ronald Herzog of Alexandria was the main celebrant of the closing Mass for the conference which was concelebrated by priests from across the country. In the upper right photo, Theresa Dardar, diocesan liaison for the Native American Catholic Ministry, welcomed everyone on behalf of Bishop Shelton J. Fabre. In the bottom left photo, Bishop Shelton J. Fabre delivers his keynote address to participants. Father Glenn LeCompte presented a workshop entitled “Why Read the Bible?

How Do I Read It?” Bishop Emeritus Sam G. Jacobs was one of the main keynote speakers for the conference.

Photos by Lawrence Chatagnier Bayou Catholic • Houma, LA • September 2015

Coy Verdin, from Holy Family Church Parish in Grand Caillou, performs the smudging ritual during the closing Mass for the 76th Annual Tekakwitha Conference. Sister Kateri Mitchell, conference executive director, waves the smoke over herself for a cleansing effect.

Volunteers from the Pointe-aux-Chenes and Dulac Communities traveled to Alexandria to prepare a traditional South Louisiana meal for the 600 plus participants at the Tekakwitha Conference.

45

Welcomes theLafourche/Terrebonne Team “We are the Right People, Doing the Right Things, for the Right Reasons”

Deacon Brent Bourgeois, Chaplain, has been a deacon for 9 years with 6 years of hospice experience and is a deacon with St. Marys’ Nativity Church parish in Raceland.

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Deacon Daniel Blake, MSN, RN, has 20 years of nursing experience, 3 years of hospice experience and is a deacon for St. Joseph Co-Cathedral in Thibodaux.

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Special Events

46

Father Ronilo Villamor, pastor of Our Lady of the Rosary Church in Larose, and Deacon Davis Doucet, bless animals during a pet blessing in Larose.

Blessing of pets announced

Many Catholic schools and church parishes in the Diocese of Houma-Thibodaux have an annual blessing of pets on or near the Feast of St. Francis of Assisi, the patron saint for animals.

The following church parishes and schools will have pet blessings in honor of St. Francis: n Sacred Heart Church in Montegut will celebrate an outdoor Mass and have a pet blessing Saturday, Sept.

26, at 8 a.m., in the parking lot near the Calvary Scene. n Holy Rosary Catholic School will hold its annual pet blessing Friday, Oct. 2, at 2:15 p.m., on the grounds of Our Lady of the Rosary Catholic Church in Larose. n St. Charles Borromeo, in the St. Charles Community, will have its annual animal blessing in honor of St. Francis of Assisi, Saturday, Oct. 3, at 10 a.m., outdoors in the courtyard area near the chapel.

All are welcome. n St. Bernadette Church in Houma’s CCD students blessing of animals will be held Monday and Tuesday, Oct. 5 and 6, at 6 p.m. n St. Bernadette Elementary School blessing of animals is scheduled for Wednesday, Oct. 7, at 9:15 a.m. n St. Genevieve Church in Thibodaux will have a pet Mass in honor of St. Francis of Assisi Monday, Oct. 5, at 5 p.m., in the Meditation Garden. All who attend Bayou Catholic • Houma, LA • September 2015

will receive a St. Francis prayer card. n Holy Savior Church in Lockport will have a Mass and pet blessing in honor of St. Francis of Assisi Saturday, Oct. 3, at 8 a.m. n Holy Savior Catholic School will have its pet blessing Friday, Oct. 2, at 8:45 a.m., near the school gym. n Maria Immacolata Elementary School in Houma will have a pet blessing Friday, Oct. 2, at 2 p.m.

JOSEPH “JOE”

FERTITTA Lafourche Parish President

Rev. Carl Diederichs

Lafourche Parish needs a leader who can:

Very Rev. Charles Perkins, V.F.

• Unite the administrative and legislative branches of the parish government • Work with the parish council, municipal governments, businesses, education and health care entities, and civic organizations to develop a plan for the future of the parish and its residents • Foster economic development and an infrastructure to support it • Develop a simplified and timely process for issuing permits • Prioritize drainage needs • Address rebuilding the coast • Expand tourism

New Leadership, New Vision Rev. Joseph Tregre

Rev. Romeo (Billy) Velasco

Appointments given

Working together these can be accomplished!

VOTE October 24th 47

In order to provide pastoral care for the people of God in the Diocese of Houma-Thibodaux, Bishop Shelton J. Fabre has made the following appointments: The Rev. Charles Perkins, who is currently serving as pastor of St. Mary’s Nativity Church parish in Raceland, has been appointed Dean of the South Lafourche Deanery, for a period of six years. He will remain pastor of St. Mary’s Nativity. The Very Rev. Perkins, V.F., is a native of Thibodaux. He was ordained Feb. 25, 1978.

The Rev. Carl Diederichs, who has been serving as pastor of All Saints Church parish in Milwaukee, WI, since 2004, has been appointed associate pastor of St. Lucy Church parish in Houma and St. Luke the Evangelist Church parish in Thibodaux, for a period of three years. Father Diederichs is a native of Appleton, WI. He was ordained May 18, 2002.

The Rev. Joseph Tregre, who is currently serving as pastor of St. Joseph Church parish in Galliano, has been appointed assistant vocations director, for a period of six years. He will remain pastor of St. Joseph.

Father Tregre is a native of Houma. He was ordained May 26, 2012.

The Rev. Romeo “Billy” Velasco, who has been serving as pastor of St. Joseph the Worker Church parish in San Narciso, Quezon, Philippines, since Jan. 2010, has been appointed associate pastor of St. Hilary of Poitiers Church parish in Mathews, for a period of two years. Father Velasco is a native of Atimonan, Quezon, Philippines. He was ordained June 14, 1998. www.bayoucatholic.com

Special Events

Candidates for ordination Four seminarians were accepted as candidates for ordination recently during a Mass at the Cathedral of St. Francis de Sales in Houma. Bishop Shelton J. Fabre instituted the seminarians as candidates.

Seminarians Jean-Marie Nsambu, Paul Birdsall, Brice Higginbotham and John David Matherne publicly declared their intention to pursue holy orders and were officially accepted as candidates for ordination during the rite of admission to candidacy for holy orders.

LAWRENCE CHATAGNIER/BAYOU CATHOLIC

48

Register now for March for Life trip Jan. 18-23

Each year young people from several church parishes and high schools throughout the Diocese of HoumaThibodaux participate in a pilgrimage to the March for Life in Washington, DC. This life-changing educational experience takes participants from Louisiana to the White House and from the Holocaust Museum to the steps of the Supreme Court. They join hundreds of thousands of youth from across America who want to take a stand for life at the March for Life.

The 2016 charter bus trip which will take place Jan. 18-23 is limited to 120 participants. Registration cost is $650 per person. A $300 deposit along with one registration form per participant is due

by Oct. 16, 2015; the remaining balance is due by Dec. 2, 2015.

For more information, contact the diocesan Office of Family Ministries at (985) 850-3129.

Bayou Catholic • Houma, LA • September 2015

Deacon James Brunet Jr.

Deacon Stephen Brunet

Permanent Diaconate appointments given Bishop Shelton J. Fabre has announced newly created positions for the permanent diaconate in the Diocese of Houma Thibodaux: Deacon James Brunet Jr. is associate director of continuing formation; Deacon Stephen Brunet is associate director of formation; and Deacon Linwood Liner is associate director of personnel. These appointments are effective immediately for a period of six years.

Deacon Linwood Liner

Food for the Journey is Oct. 6

The diocesan Office of Religious Education sponsors a monthly lunchtime speaker series on the first Tuesday of the month at the Quality Hotel on Hollywood Road in Houma across from Vandebilt Catholic High School.

The speaker for Oct. 6 is the Rev. Mr. Cody Chatagnier.

The Rev. Mr. Chatagnier, a 31-yearold native of Chauvin, was ordained to the transitional diaconate in May of this year. His ordination to the priesthood is scheduled for May 2016.

Rev. Mr. Cody He graduated from Terrebonne Chatagnier High School in Houma, and received a bachelor’s degree in history from Nicholls State University in Thibodaux. He attended St. Joseph Seminary College where he graduated with a bachelor’s degree in philosophy and theological studies, and is scheduled to graduate from Notre Dame Seminary in 2016 with a master’s of divinity degree.

Those who plan to attend the Oct. 6th event should RSVP with their name, phone number and church parish by Thursday, Oct 1.

To RSVP, email FoodForTheJourney@htdiocese.org or call (985) 850-3178.

Doors open at 10:45 a.m. Lunch begins at 11:30 a.m. The program begins at Noon with the speaker’s presentation from 12:10-12:45 p.m. Cost is $17 and includes meal, drink and tip. Only cash or checks will be accepted.

All are invited to come “eat and be fed.”

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Bishop Shelton J. Fabre has named Theresa Dardar and Christine Streams to leadership positions in the diocese’s outreach to cultural ministries. Dardar, a parishioner of St. Charles Borromeo in Pointe-auxChenes, is the new diocesan liaison for the Native American Catholic Ministry.

Streams, pastoral associate at St. Luke Church in Thibodaux, is now also diocesan liaison for Black Catholic Ministry.

Both positions are effective immediately.

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Sports

Buddy Marcello

excellent coach, husband, father

Overtime

W 50

Ed Daniels

When Vandebilt Catholic hosts E.D. White Sept. 4, the man the stadium is named for, will be out for the coin toss as an honorary Terriers captain.

Buddy Marcello was an accomplished football and baseball coach.

But, what he’s doing these days is pretty special, too.

Marcello turned 90 years young in May. He stills drives himself around town. He is still sharp, and witty. And, having a blast.

After a recent interview, he told us to follow him to the local Jimmy John’s. We had a hard time keeping up. At one point during the trip he pulled on the side in a parking lot to wait for us.

I couldn’t stop laughing. And, being amazed.

When he walked in the sandwich shop, he needed no introduction.

“Hello, coach,” said several of the employees.

Buddy Marcello will always be a coach.

And, a terrific one he was.

At St. Francis, the precursor to Vandebilt Catholic, Marcello won the 1959 state Class A football championship.

In baseball, his clubs won five consecutive state titles from 1953 to 1957. Over the course of nine years, St Francis won seven state baseball crowns.

He also excelled as a husband and father.

He was married to the love of his life, Irma Marcello, for 56 years.

The marriage produced one daughter, Gina, who to this day speaks about her father, and his relationship with her mother, with near reverence.

“It was like a fairy tale,” said

Coach Buddy Marcello (front row left) with the 1955 Vandebilt Terriers football team.

Gina Foret of her parents’ years together.

“They met on a blind date. He was seven and a half years old than her.”

“She was a coach’s wife,” said Gina. “And, he she loved every minute of it.”

Gina knew her father often worked late. And, she waited for him to come home. And, there was an added bonus.

“I got to watch Johnny Carson (on TV).”

She calls her father quick and witty. She remembers the time he drove the bus for South Terrebonne and the bus spun out on a road.

After the bus came to a stop, and everyone on board caught their breath, Buddy Marcello had just the right line.

“Does anybody need a life saver?” asked coach.

Bayou Catholic • Houma, LA • September 2015

Buddy Marcello was born and raised in Houma on Levron Street.

He lived there all of his life, until his bride passed away six years ago.

So, what accounts for Buddy’s vicarious life, at age 90?

Genes and a work ethic second to none.

His brother Ray turned 92 in August. Younger brother Curtis is a mere puppy. He turned 87 in August.

“My dad was a workaholic,” said Gina.

And, he still makes his daughter laugh.

At one of the many class reunions he attends, Buddy left early and headed home.

“Why did you leave so early?” asked Gina.

Coach had a very good reason.

“Too many old people there.”

Bayou

Chackbay newlyweds blessed

by Francis

Catholic

Mar riage HOUMA, LA ~ SEPTEMBER 2015

Contents About the Cover ...

Marriage

Advice

Keeping your marriage strong

The benefits of Natural Family Planning

56

Chackbay couple Jace and Kayla Landry receive a blessing from Pope Francis during the couple’s honeymoon to Italy. The couple was part of the Sposi Novelli program where they were in attendance at the Wednesday general audience and had the chance to greet the pope, receive his blessing and were given a unique rosary for newlyweds.

Sacrament

54

Photo by Vatican photographer Rodolfo Felici

Marriage as a sacrament

60

Growth Marriage Encounter weekend

For more articles on strengthening your marriage, visit

52

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62 Partnership The adjustment period

64 Advertise in the Bridal Issue of the

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Magazine

Call or email us Today!

985-850-3132 or padams@htdiocese.org Bayou Catholic • Houma, LA • September 2015

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Marriage

Guest Columnist

W 54

Nancy Diedrich LPC, LMFT

Wouldn’t it be wonderful if every day of a marriage could be as blissful as the wedding day? That might be considered idealistic by some people, but in actuality, the days following the wedding day could be better, and even more pleasurable and satisfying. For this to happen, a couple has to understand that their marriage is a process, and a never-ending opportunity to love and to commit to one another again … and again … and again!

In every marriage, as in every life, there will be many changes. The trick for married couples is to change together

GENEVIEVE ASHFORD PHOTOGRAPHY

with change in their marriage in different ways. Sometimes couples are drawn closer together, and sometimes they are pulled apart by adjustments in their lifestyle.

Couples go through lifestyle changes, which include health issues, ageing, personality and spirituality development, and job and skill changes. Lives are modified every day and married

Keeping your marriage

STRONG

in this ongoing process of marriage. The healthiest of marriages are those that have been strengthened by change over a lifetime. In a growing relationship, a couple should feel as if they are experiencing not one, but many different marriages to each other; learning to love the spouse as he/she grows and changes throughout the adjustments of life together.

Sometimes, one particular period of marriage may be especially painful or disruptive.

Another may be peaceful and happy. There will also be the busy times of building a family, career, friendships and other involvements. People deal

Bayou Catholic • Houma, LA • September 2015

couples must change together to remain strong. Couples face the demands of child rearing, financial concerns, social concerns and cultural pressures. So, married couples must see their marriage as the never-ending opportunity to love each other over and over again, not only as they did on their wedding day, but also as they change and become the “new and improved spouse” every day of their journey together.

There are core conditions that must be present in a marriage in order for it to remain resilient and to become even stronger and more enduring. One of these conditions is compatibility. When two people marry, they bring into the relationship their unique qualities,

and also their differences.

Throughout the relationship these differences will surface, sometimes bringing conflict and sometimes bringing an opportunity to share an experience, and to appreciate the diversity brought into the marriage.

It is neither important nor essential that a couple be in agreement in all aspects of their relationship. It is vital, however, that they be aware of and able to discuss those differences with love, acceptance and compromise.

Another core condition necessary to keep a marriage strong is open and honest communication.

Communication can either make or break a marriage. Every couple living together is constantly communicating. They do it through words, in silences, by looks, by gestures, tone of voice, touch, through action or inaction.

Communication skills are greatly influenced by personality styles, and by behaviors learned in families of origin and environment. Sometimes communication between spouses is affected by common blocks to good communication: inability to negotiate issues; inability to reconcile and heal; fear of risking being vulnerable to one another; the need to avoid conflict, and inability to adjust to changing needs of the relationship. Poor communication can drain almost any relationship. Done well, communication is like the “glue” that holds a couple together

a

through anything.

Finally, and most importantly, commitment is a crucial condition to a strong relationship. A marriage commitment is a promise to be faithful.

A marriage covenant made before God is a promise made with the assurance that God’s blessings and gifts will always be with the couple.

Long term commitment means that a person chooses to build 20 to 30 different marriages with the same person throughout their lifetime together. This requires that marriage be a priority. It recognizes that people grow and change, but they choose to grow and change together. Long-term commitment requires fidelity, forgiveness, shared beliefs and strong values. Commitment is the absolute foundation upon which every loving and lasting relationship is built.

So, can every day of marriage be as blissful as the wedding day?? Yes, absolutely … couples can achieve even more bliss by making their marriage their first priority; always putting each other first, changing and growing together, communicating openly and honestly, and committing to a faithful, loving relationship above all others.

GENEVIEVE ASHFORD PHOTOGRAPHY

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55

Marriage

Marriage

as a sacrament

Marriage as a sacrament is a serious and sacred commitment that calls a couple to each other in the most profound and permanent way. Their mutual love is a reminder of the sacrificial love of Jesus Christ. By the grace of their sacrament, they become able to love one another as Christ has loved them. As a married couple, they become a visible sign and reminder of Christ’s sacrificial love for all people.

56

The Engaged Couple A couple desiring to be married is encouraged to contact their priest/deacon at least six (6) months (or more) prior to the proposed date of their wedding. This interval allows time to prepare well for such a sacred commitment.

The engaged couple must take an active part in all the steps of these guidelines which apply to them. With the assistance of their priest/deacon, they are to: n Identify and cultivate their strengths, n Deal with the areas of difficulty in their relationship, n Participate in assessment and preparation, n Recognize that marriage is essentially characterized by unity, fidelity, permanence and an openness to children, n Attend a formal marriage preparation program, n Participate in premarital evaluation and counseling when recommended.

A tentative wedding date may be set at the time of this initial contact with the priest/deacon. When the couple has completed phase two of the marriage preparation process, the tentative wedding date will be confirmed or changed.

Responsibilities

1. Priest/Deacon The church has the pastoral obligation to assist those desiring to marry to make a prayerful and mature judgment concerning their marriage. In particular, the priest/deacon, who plans to witness a marriage, is personally responsible for the complete marriage preparation process. He has the serious moral and ministerial responsibility to assist the engaged couple in understanding the meaning of Christian marriage in its human, spiritual, canonical and sacramental aspects, and to provide a liturgical experience that truly celebrates and manifests the momentous step that the couple is taking.

2. Community The faithful in each parish share in the pastoral responsibility to help engaged couples prepare for their life together. Married couples have a particular responsibility to witness the holiness of their sacramental life of intimacy, unity, self-sacrificing love and commitment. They may therefore

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Bayou Catholic • Houma, LA • September 2015

GENEVIEVE ASHFORD PHOTOGRAPHY

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be invited to participate actively in the marriage preparation of engaged couples in their parish.

3. Parents The church recognizes the unique and vital role of parents in the psychological, social, moral and spiritual development of their children. Renewal in the church has included attempts to make sacramental preparation more family centered. Parents are therefore encouraged to respond to the invitation of the priest/deacon to participate actively in the assessment and preparation of their children for marriage in the church whenever possible.

The Marriage Preparation Process All engaged couples are required to receive sacramental preparation and must meet with their priest/deacon at least six months (or more) prior to the desired wedding date. This marriage preparation process consists of four phases.

1. Phase One: Initial contact with priest/deacon will: n Establish rapport with you in order to support and counsel you at this most important time in your life. n Examine your motives for marriage. n Explore any special circumstances that may affect marriage, e.g., age, cultural background, pregnancy, military service, physical or emotional problems, levels of faith and religious issues. n Explain the marriage preparation process. n Obtain personal information, explain what other documentation is needed, and determine whether any dispensations or permissions will be necessary.

s m a e r Come True D

2. Phase Two: Assessment process with priest/deacon will: n Administer a Premarital Instrument* to assist in beginning the assessment of your readiness to marry. n Discuss the results of the FOCCUS instrument. n Discuss the strengths and weaknesses of your communication process. n Examine the sacramental aspects of your human covenant. n Assess your readiness for marriage and complete the prenuptial questionnaire. n Begin the liturgical wedding plans and present to you the parish guidelines. Inform you of the cost and suggested offering. *A premarital instrument is a tool designed to help you assess your readiness for marriage. It is not a pass/ fail indicator. Instead it is meant to help you discover more about yourselves and each other in a nonthreatening and objective way. Our diocese utilizes the FOCCUS (Facilitating Open Couple Communication Understanding and Study) instrument to help you identify issues that need to be discussed, reflected on, understood, studied for problem-solving, skill-building and decision-making. Your priest/deacon will give you more information at your initial meeting.

During phase two, the priest/deacon will make the decision to proceed or delay the marriage. If he proceeds, the wedding date will be confirmed and the process continues. If his decision is to delay the marriage, he will follow the procedure found in Delay of Marriage.

3. Phase Three: Formal marriage preparation

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57

Marriage

Marriage

as a sacrament

This instructional phase, formal marriage preparation, presents the essential human and Christian aspects of marriage so that the couple becomes aware of the total dimensions of the marriage covenant. Formal marriage preparation includes reflection on the nature and sacramentality of marriage, married love and family life, couple prayer, marital responsibilities, communication within marriage, personal expectations, natural family planning and other practical considerations.

There are two approved options in the Diocese of Houma-Thibodaux. If you are unable to attend such a formal marriage preparation program, you must discuss this with your priest/deacon immediately.

These are the approved options: n Diocesan Marriage Preparation program n Engaged Encounter Weekend Retreat in the surrounding dioceses 58

Schedule of the Day for Marriage Preparation in the Diocese of Houma-Thibodaux n Location: 2779 Hwy 311 - Schriever, LA 70395 Pastoral Center Conference Hall n Arrival Time: 8:45 a.m. (The day begins promptly at 9 a.m.) n Dismissal Time: 3:15 p.m. n Registration Fee: $120 (check or money order) If you are engaged and would like to begin your marriage preparation, you will need to meet with your parish priest or deacon at least six months before your desired wedding date. The priest/deacon will give you a marriage preparation booklet which will include all of this marriage prep information and a registration form to attend the diocese’s marriage prep, “Day for the Engaged.” Complete the registration form, detach it and mail the form with your registration fee at least three months before the date you would like to attend.

Your fee can be paid with a check or money order made payable to the Diocese of Houma-Thibodaux. Do not send cash! Come dressed comfortably.

Sunday, Jan. 10, 2016 Sunday, March 13 Saturday, April 16 Saturday, May 14 Sunday, July 10 Saturday, Sept. 17 Saturday, Oct. 22 Sunday, Nov. 13 4. Phase Four: Completion of marriage prep process with priest/deacon will: n Discuss with you what you have learned and experienced at your formal marriage preparation program.

Bayou Catholic • Houma, LA • September 2015

GENEVIEVE ASHFORD PHOTOGRAPHY

n Discuss with you your understanding of sacrament in light of your formal marriage preparation. n Discuss with you your responsibilities as members of God’s people, as spouses and future parents. n Complete all documentary requirements. As appropriate, grant permission for mixed marriage and/ or apply for appropriate permissions or dispensations. n Discuss the reception of penance and holy Eucharist as a fitting preparation for the sacrament of matrimony. n Finalize the wedding liturgy and discuss the wedding rehearsal.

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Marriage

Guest Columnist

A 60

Dr. Susan Caldwell

Natural Family Planning or artificial birth control?

Autumn is the perfect time to take a fresh new look at ways in which couples can cooperate with God in planning their families: Natural Family Planning (NFP).

When many people hear “Natural Family Planning,” they usually recall the Calendar Rhythm Method that was promoted decades ago by the Catholic Church as a way to space the birth of children. This method has been found to be ineffective and is therefore no longer recommended.

Modern methods of NFP, however, are scientific, effective and promote the health of spouses, not to mention the many beneficial effects on marriages.

Through the use of modern NFP methods, women can effectively monitor their health, understand their fertility and detect changes in their cycle that may indicate a disorder that could adversely affect their health or the health of a preborn baby.

The science of Naprotechnology is a new specialty in the field of women’s reproductive healthcare that allows doctors to accurately diagnose and treat many diseases that have been traditionally managed through the use

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of hormonal contraceptives.

Many women and couples are becoming aware of the medical risks of using hormonal contraceptives and are seeking more natural ways to understand their fertility and then to use that knowledge to help plan their families. Hormonal contraceptives have been shown in studies to significantly increase the incidence of several cancers in women, as well as increasing a woman’s risk for blood clots, stroke and high blood pressure.

Some women are opposed to these medications because of their potential to cause early abortion due to their ability to prevent implantation of a newly conceived embryo. Traditionally, contraceptives have been promoted by doctors as the only treatment for common female reproductive disorders and are widely recommended to assist couples in family planning. Thanks to the work of dedicated, faithful Catholic scientists and doctors, this is no longer the only option for couples today.

By learning to observe and record the signs of fertility that a woman’s body reveals each month, a couple can know their fertile days with up to 99 percent certainty. Men are fertile every day, but women are only fertile for approximately 100 hours per month. This small window of fertility can be known by observing signs such as cervical mucus, basal body temperature, and hormones measured in the

urine. Couples can then use this information to either achieve or postpone pregnancy each month with a clear conscience knowing that they are cooperating with God’s gift of fertility.

The most popular NFP methods are: Billings Ovulation Method, Creighton Model FertilityCare System (women observe mucus only), Sympto-thermal Method (mucus and temperature observations) and Marquette Method (an electronic monitor measures urinary hormones). It is recommended that couples learn their method from a qualified teacher to maximize confidence and accuracy of their observations, however, some couples successfully learn NFP by using online resources.

There are numerous advantages to using natural methods of fertility awareness. NFP enhances unity in marriage by inviting spouses to communicate their desires regarding new life with God and with each other. For this reason, couples who prayerfully practice NFP rarely experience divorce.

Spouses develop a deeper reverence and respect for their partner. NFP encourages couples to develop new and deeper ways of communicating love which enhances their overall intimacy. In addition, NFP helps couples practice the virtues of patience, self-control, generosity which leads to the peace that comes from living out their religious and ethical beliefs.

If you are interested in learning more about natural methods of fertility awareness, please join us for an informational session at the Pastoral Center in Schriever.

Sessions will be held quarterly with the next session scheduled for October 13 at 6:30-8 p.m. For more information, contact the diocesan Office of Family Ministries at (985)850-3129.

You will learn about the science behind the various methods and hear from couples whose marriages have been blessed by NFP. There are several teaching couples in our area that can walk with you as you learn to observe the signs of your fertility. You will also hear more about Naprotechnology and how it can help diagnose and treat a variety of reproductive disorders such as: abnormal menstrual bleeding, infertility, polycystic ovarian syndrome, ovarian cysts, recurrent miscarriage and postpartum depression.

(Dr. Susan Caldwell practices Internal Medicine and Pediatrics at Hope Woman’s Clinic in Metairie.

She specializes in Naprotechnology, a relatively new specialty that 61 seeks to restore the reproductive health of women in a way that respects the gift of fertility and protects the dignity of all human life. She lives in Schriever with her husband and their three children.

Her office number is (504) 4960214 and her email is scaldwell@ womansnewlife.com. The clinic’s website is womansnewlife.com.)

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Marriage

The adjustment period is what tests our faith

By DEACON JAMES BRUNET JR. It was a nice spring day on Saturday, May 26, 1979, when I stood at the foot of the altar in Holy Rosary Church in Houma waiting for the rear doors to open. I looked around in the church and saw my friends and family as they all stood and turned to see the doors open also. It was at that moment that I first saw my beloved, Amy, in her wedding gown being escorted by her father to the altar to give her hand over to me in holy matrimony.

He lifted her veil, kissed her, shook my hand and stepped back. I offered my arm to her and said, “You look beautiful.” She took my arm, smiled the biggest smile I’ve ever seen and we both turned toward the altar of God to begin our lives together.

This was our vocation call. To be united before God. 62 We didn’t know what the journey would entail, or the trials we may have to endure, but we knew that we would do it together. And, mostly, it was a journey that many couples share. We had to work in our jobs to make ends meet. When our first son was born, we had to readjust to the little tiny bundle of joy and energy that just entered our lives. Through the help of family and friends, we managed to do a decent job. God must have thought we did a decent job, so he sent us a second son to keep us in practice.

It was that adjustment period that really tests your faith, because the world exerts its pressure as to how you will live your lives and how to handle situations. It is amazing now to look back at all those situations that arose, that one of us was going to keep the other grounded. When I drifted a little, Amy would bring me back. When she got a little weary, I did what I could to maintain the direction and keep her on course.

I tend to compare it to the thermostat in your house. When we first got married, I was always hot and she was always cold, so the thermostat on the AC kept bouncing

between 68 and 78 degrees. When we got a little older, things shifted around for some reason, and she was hot and I was cold. But now we have settled into a comfortable temperature range and the thermostat rarely moves from 75 degrees. It seems we’ve both been acclimated to our surroundings and rhythm of life.

It’s the same way with our faith where we come to an interesting part of our journey. One of those times in being pulled back, I hit the

RAMONA PORTERO PHOTOGRAPHY

Deacon and Mrs. James Brunet Jr.

wall of truth. I began to understand that all things worked through God and his will. I had to understand his will for our lives. I searched and read and prayed and it led me to a deeper calling.

But how could this be? My vocation was to married life, but it seemed I was being called to take us both deeper into relationship with Christ. This is where the

Bayou Catholic • Houma, LA • September 2015

Permanent Diaconate came on the horizon. After much prayer and discernment with Amy, we decided to explore God’s will and direction for our lives.

We began formation here in the Diocese of Houma-Thibodaux and again embarked on a journey that we didn’t know where it would lead, but we would do it together, one way or another. I say we, because being a permanent deacon means bringing all of you before Christ and his church. Without Amy, I am not ‘all of me.’ Now, I was the one to do all the studying, take all the tests and write all the papers, but Amy was the one to support me and pray for and with me. But, like the thermostat, we reached a point where we weren’t trying to ‘fit it in’ our lives, or have each other adjust things, it just became ‘part’ of our lives.

That leads us to a nice, cool, winter day on Dec. 11, 2010, where once again I am at the foot of an altar. At St. Joseph Co-Cathedral in Thibodaux, I was not only bringing myself to the church for ordination, I was bringing both of us there, before God to commit to service. And when I got a chance to glance in her direction, there it was again – that smile. That’s all I needed.

Today, Amy is still working for St. Bernadette Church where she is involved with the CCD program and has such compassion for those kids and families that there is no doubt she is where God wants her to be. I am one of the deacons assigned there where my heart is with the people and I assist as much as I can to help them move closer to Christ and his church.

Again, it isn’t something we ‘fit into’ our lives; it’s just who we are as children of God, sharing the heart he gave us. Together, as a married couple, we still stand together and come before the altar of God: we are in awe of his graciousness, and we look forward to whatever else he has in store for us.

e n Tu To...

In

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Marriage

Fall in love again!

Attend a Marriage Encounter weekend

By Jack and Angel LaBate You may have heard about a Marriage Encounter Weekend during a Mass at your parish or perhaps one of your friends approached you and encouraged you to attend, but they really didn’t tell you much about their experience. This is because it is difficult to put the Weekend into words since each couple is different and they experience the Weekend in their own way depending on where they are in their relationship.

Hopefully what follows will give you more insight into what this amazing Weekend experience is all about.

Marriage Encounter started in 1968, here in the United States, when a priest recognized that with all the distractions in a couple’s life, such as both husband and wife working, travel, children, materialism and the focus on self-fulfillment, that married couples needed a way to keep their relationship at the center of their lives.

He dreamed of providing an experience which would focus on effective communication to help couples achieve a higher level of closeness in their marriage, a closeness that would keep the passion and the excitement of 64 their love for each other alive and vibrant so that their marriage would become the precious gift God intended it to be.

The Worldwide Marriage Encounter Weekend is an experience for couples with good marriages, who want to improve and enliven their communication to deepen their love for one another.

Our Weekend started on Friday night at a local hotel and ended around 3:30 p.m. on Sunday afternoon. The format of the Weekend was a presentation by one of the three presenting teams and a priest. The presentations were shared experiences of the presenting couples and the priest as to how they used the communication technique and how it helped them communicate more effectively. We must say the presentations were exciting, meaningful and relatable. At the end of every presentation we were given a question to reflect on as it related to our own relationship. During the reflection time we separated; one of us stayed in the conference room and one returned to our own room. We were asked to write down our thoughts and feelings about the question. There were no right or wrong answers, the questions were posed in a way to help us discover more about ourselves and each other. At the end of the reflection period we met in the privacy of our own room to read and discuss the reflections. We learned so much about ourselves and each other. Each presentation built on the other and the communication technique, called Dialogue, was used throughout the Weekend, so that by the end of the Weekend it was natural and easy for us to use. It is a very effective technique.

Some of the key topics covered were the importance of feelings in our day-to-day communication Bayou Catholic • Houma, LA • September 2015

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and getting to know more about ourselves, our personality styles and our behaviors and how they affect our communication and relationship. Other presentations included how we were subtly trained by what we saw in the marriages of our parents and other members of our family. And because of this training we came into our marriage with many expectations. When these expectations are not met we become disappointed and in our disappointment we tend to compensate by getting involved in other activities, which lessens the time we have for each other. We learned about areas in our marriage that we often avoid, which, over time, caused more distance in our relationship. There was a presentation on listening and we learned how to identify our obstacles to listening and how to listen with our hearts. We learned what God wants for us in our relationship and what the true meaning of our sacrament is. We heard about the importance of trust in our relationship and in this presentation we began to understand the depth of our love for one another. To help keep our relationship a priority, we were given five tools on the Weekend. These five tools helped us to integrate all that we learned on the Weekend into our everyday lives.

The communication technique helped us to know more about ourselves and one another. We were able to achieve a keener awareness of one another and our understanding improved. The more we communicated the closer we became. The barriers that separated us were removed. Our communication did improve. We

found new ways to love and care for one another, which brought back the joy of being married. The Worldwide Marriage Encounter Weekend has done wonders for our relationship. We made our Weekend in November 1975 and the Communication Technique we learned continues to help us live out the promise we made to each other on our wedding day.

You deserve to experience a Weekend that you will treasure the rest of your lives. God bless you and your marriage. Please, do not miss out on this great opportunity that will make a positive difference in your marriage. The greatest gift that we can give to our children is our deep love for one another!

For more information or to sign up for a Weekend, please check out our website at LAMS-WWME.org or call at (800)586-5469. The next weekend will be Oct. 30-Nov 1 at the Tracy Center in Baton Rouge.

(Jack and Angel LaBate have been married for 54 years. They are from Massachusetts, have lived in Georgia since 1990 and are members of the Good Shepherd Parish in Cumming, GA. Since attending their Marriage Encounter Weekend in November 1975, they have been a presenting team and have held several leadership roles in the movement. They have given various enrichments for couples in the Marriage Encounter community in parishes in Georgia and the Southeast and have presented at two National Conventions. They are specifically focused now on offering the Worldwide Marriage Encounter Weekend in Louisiana.)

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Marriage

By MAUREEN BOYLE

Catholic News Service

Bayou Catholic • Houma, LA • September 2015

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Discussion about the wedding cake, reception site and invitations are just a few of the many details engaged couples pore over as they plan their trip down the aisle.

While these things help make their special day lovely and memorable, Catholic couples preparing for married life are strongly urged by the church to use the time of their engagement wisely, and to discuss matters -- both spiritual and practical -- that will set them on the right course for a sacramental marriage.

These conversations -- even if they bring up some minor differences of opinion -- can help prevent major disagreements in the years to come, according to Catholic family life experts and newlyweds.

Some of the essential “must-have” conversation topics should include: -- Faith and spirituality -- Finances -- Children and child-rearing -- Natural family planning -- Intimacy -- Commitment -- Careers Father Rick Kramer, director of Family Life and Pastoral Resource Development for the Archdiocese of Washington, said in today’s culture young adult Catholics need to begin their premarital discussions by gaining a deeper understanding of the true meaning of marriage.

“Marriage reflects the love of Christ for the church.

66 It is also a sacrament of service, a sacrament for others,” he said. “Couples need to have rich and deep conversations that start with: ‘Are we prepared to live our lives in generous service to God, each other, our families, our neighbors and our parish until our deaths?’”

He said the church’s rich teachings on marriage and the family are the best starting point for all Catholic marriage preparation discussions. From there, he said the spiritual and practical conversations are able to flow.

“The spiritual includes the practical. They are knitted together,” he said.

Sarah Castellanos, 26, and her husband, Nathan, 33, parishioners of St. Patrick Parish in Washington, said the 2013 marriage preparation classes in the Archdiocese of Washington helped them focus on the spiritual aspects of marriage and the practical challenges of married life.

“It’s was helpful and humbling to be reminded that just because you are faithful Catholics, you can’t assume that you are on the same page on everything,” Castellanos said. “You still have to talk.”

During their courtship, she said, she and her future husband often discussed spirituality and faith. When they became engaged, the discussions evolved into the meaning of marriage and its covenant.

“You incorporate (spirituality) into the practical sides of marriage,” Castellanos said. “You can’t be this coldhearted practical person, there has to be a reason for doing things for your spouse. Both sides have to come together and not be lopsided.”

Other spiritual conversation topics for

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engaged couples that Father Kramer suggests include: how the future spouses view divorce; ask themselves if they will pray together; whether they will attend Mass as a couple daily or weekly, as well as the importance of confession. “This is for a lifetime and couples need to understand they’ve been preparing for marriage from they day they were born,” he said.

Forgiveness, too, is another vital spiritual aspect of marriage, said the priest. “Even though there will be challenges and difficulties, there is no straw that breaks the camel’s back even when it seems impossible to forgive,” he said.

Natural family planning, said the priest, is another spiritual and practical must-have topic of discussion for Catholic couples. “Couples need to have this

conversation and be open to the gift of participating with God in receiving children as a gift,” he said.

The U.S. Conference of Catholic Bishops’ marriage website www.foryourmarriage.org -- a resource for married or engaged Catholic couples –- recommends that couples discuss sensitive topics in their wedding preparations.

“This is the time to face difficult conversations and make sure you are on the same page. You don’t have to agree on everything -- just the important things. Use your time of courtship and engagement to explore the serious and controversial issues that are ahead of you. A marriage preparation program will help you to address these issues more thoroughly,” the website advises.

“After our classes, we’d sit down to dinner and discuss something that came up,” said Castellanos.

“Sometimes it was difficult to face disagreements.”

One of the most important topics of conversation for the couple was finances, she said. “We needed to know who would pay the bills and how much debt each had,” she said. “Once we talked about those two, it was good to go deeper and define what our goals were financially.”

Other issues -- such as in-laws, each other’s expectations of family life and division of authority -- were among the practical topics during premarital conversations and later popped up during their first year as husband and wife, she said.

“You learn some things as you go on, but it’s also important to talk about things like (extended) family boundaries in the first few months to a year and how your spouse feels entering into a new family,” 67 Castellanos said, adding it’s a good idea to discuss how and where to spend holidays.

The U.S. bishops also advise on the marriage website that couples should not lose heart if they can’t agree on an issue. “You may come to an impasse on an issue.

That doesn’t mean you aren’t meant for each other. It does mean you should pause and study this issue more carefully,” the bishops write. “Perhaps it’s a sign you need to consult others with experience or expertise in the area.”

Father Kramer said the church -- which prepares a couple for marriage -- “doesn’t abandon them” after the wedding, offering several diocesan and parish-based marriage enrichment programs. “The church is always there to help strengthen and perfect their love,” he said.

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