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HOLY TRINITY KEW Anglican Church of Australia

LENT 4 MOTHERING SUNDAY MARCH 31, 2019 Choral Eucharist 10am SERVICES AT HOLY TRINITY KEW On 2nd Sunday of the month, incense will be used at the 10am service Wednesday 11am – Holy Eucharist Lenten Wednesday Holy Communion services will begin at 10am SUNDAY 8am – Holy Eucharist 10am – Choral Eucharist Family ministry: Sunday 10am in chapel (in church on 1st Sun)

Healing Service: 4th Wednesday of the month following the 11am service in the Memorial Chapel- unless advised. At Trinity Grammar School Chapel: Sunday 週日中英文10.30am – English Service

Welcome to Holy Trinity, where services have been held, in this church, since 1863. We pray that you will feel the presence of God and know his blessings in your life. You are invited to Morning Tea after today’s service in the Vicarage. CHURCH TOILETS CURRENTLY LOCATED IN VICARAGE Crèche Area: is in the transept near the pulpit. Parents and children are welcome to enter by the church aisle or by the side door.

Dear Parishioners, On this Fourth Sunday in Lent and Mothering Sunday an excerpt from the Daily Telegraph London 8th March 2013 on Mothering Sunday by correspondent Christopher Howse: Every year, readers write to the Telegraph pointing out that the mid Sunday in Lent is not “Mother’s Day” but “Mothering Sunday”. Many blame America for introducing the former and making it commercial. In America, of course, Mother’s Day is the second Sunday in May, as proclaimed by President Woodrow Wilson in 1914. It is marked on that day because it was the result of a campaign by Anna Jarvis (1864-1948), whose own mother had died on May 9. This is where the British tradition grows a little complicated. For the revival of Mothering Sunday must be attributed to Constance Smith (1878-1938), and she was inspired in 1913 by reading a newspaper report of Anna Jarvis’s campaign in America. A big difference was that Constance Smith was a High Anglican who believed that “a day in praise of mothers” was fully expressed in the liturgy of the Church of England for the fourth Sunday of Lent. This is not entirely the case, for the Collect on that Sunday asks God that “we, who for our evil deeds do worthily deserve to be punished, by the comfort of thy grace may mercifully be relieved”. That doesn’t sound specifically maternal. It is only the Lesson for the day that declares: “Jerusalem which is above is free; which is the mother of us all.” It is true that this Sunday harked back centuries to the preReformation connotations of Laetare Sunday, on which the Introit, the first prayer of the Mass, says: “Rejoice, O Jerusalem: and come together all you that love her ... and be filled from the breasts of your consolation.” Laetare Sunday’s connections with mothers came through it being the day to visit the mother church or cathedral. Some customs of the day outlived the Reformation. These included making a simnel cake and taking it to Mother. “I’ll to thee a Simnel bring, / Gainst thou go’st a Mothering,” wrote the celebratory poet Robert Herrick in the mid 17th-century. Constance Smith reconnected simnel cakes and what local customs of the day that survived with the honouring of mothers. Under the penname C. Penswick Smith she published a booklet The Revival of Mothering Sunday in 1920.

Things snowballed, impelled by feelings consequent on the loss by many mothers of their sons in the First World War. Constance Smith’s idea was not that Mothering Sunday should be limited to one Christian denomination, and its popularity spread through such open organisations as the Boy Scouts and Girls Guides. “By 1938,” wrote Cordelia Moyse, the modern historian of the Mothers’ Union, “it was claimed that Mothering Sunday was celebrated in every parish in Britain and in every country of the Empire.” Neither Constance Smith nor Anna Jarvis ever became mothers themselves. Anna Jarvis regretted the growing commercialisation of the day, even to disapproving of pre-printed Mother’s Day cards. “A printed card means nothing,” she said, “except that you are too lazy to write to the woman who has done more for you than anyone in the world.” Sadly in recent times Mothering Sunday in Australia has declined in importance with the observance of Mother’s Day in May and the Anglican Church’s lack of formal recognition of it on the Fourth Sunday in Lent. However, even if Mothering Sunday has no national church or national and/or state recognition or support- it stills continues proudly in many parishes throughout the land, including Holy Trinity Kew and hundreds of other churches. Yours In Christ,

Fr Robert

Hymn: Tell out, my soul, the greatness of the Lord NEH 186

1. Tell out, my soul, the greatness of the Lord: Unnumbered blessings, give my spirit voice; tender to me the promise of his word; in God my Saviour shall my heart rejoice. 2. Tell out, my soul, the greatness of his name: Make known his might, the deeds his arm has done; his mercy sure, from age to age the same; his holy name, the Lord, the Mighty One. 3. Tell out, my soul, the greatness of his might: Powers and dominions lay their glory by. Proud hearts and stubborn wills are put to flight, the hungry fed, the humble lifted high. 4. Tell out, my soul, the glories of his word: Firm is his promise, and his mercy sure. Tell out, my soul, the greatness of the Lord to childrenâ€™s children and for evermore. Invocation:

Blessed be God: Father, Son and Holy Spirit. Blessed be God's kingdom, now and for ever.

Greeting:

The Lord be with you. And also with you. 4

Sentence: While he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. The Collect for Purity: As we gather as God's people let us pray together: Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen. The Summary of the Commandments: ‘Hear, O Israel, the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ Jesus said: ‘This is the great and first commandment. And a second is like it: you shall love your neighbour as yourself.’ Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee. The Confession Let us confess our sins in penitence and faith, confident in God's forgiveness. Merciful God, our maker and our judge, we have sinned against you in thought, word, and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent, and are sorry for all our sins. Father, forgive us. Strengthen us to love and obey you in newness of life; through Jesus Christ our Lord. Amen. 5

The Absolution Almighty God, who has promised forgiveness to all who turn to him in faith: pardon you and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord. Amen.

The Sunday School now departs to the Memorial Chapel. Any children in the congregation are welcome to join them.

Kyrie eleison

(Dudman)

The Collect God of compassion, you are slow to anger, and full of mercy, welcoming sinners who return to you with penitent hearts: receive in your loving embrace all who come home to you, and seat them at your bountiful table, that, with all your children, they may feast with delight on all that satisfies the hungry heart. We ask this in the name of Jesus Christ our Saviour, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

THE MINISTRY OF THE WORD Readings from 'New Revised Standard Version' (NRSV) First Reading: Joshua 5:2-12 At that time the Lord said to Joshua, “Make flint knives and circumcise the Israelites a second time.” 3 So Joshua made flint knives, and circumcised the Israelites at Gibeath-haaraloth. 4 This is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the warriors, had died during the journey through the wilderness after they had come out of Egypt. 5 Although all the people who came out had been circumcised, yet all the people born on the journey through the wilderness after they had come out of Egypt had not been circumcised. 6 For the Israelites travelled forty years in the wilderness, until all the nation, the warriors who came out of Egypt, perished, not having listened to the voice of the Lord. To them the Lord swore that he would not let them see the land that he had sworn to their ancestors to give us, a land flowing with milk and honey. 7 So it was their children, whom he raised up in their place, that Joshua circumcised; for they were uncircumcised, because they had not been circumcised on the way. 8 When the circumcising of all the nation was done, they remained in their places in the camp until they were healed. 9 The Lord said to Joshua, “Today I have rolled away from you the disgrace of Egypt.” And so that place is called Gilgal to this day. 10 While the Israelites were camped in Gilgal they kept the passover in the evening on the fourteenth day of the month in the plains of Jericho. 11 On the day after the passover, on that very day, they ate the produce of the land, unleavened cakes and parched grain. 12 The manna ceased on the day they ate the produce of the land, and the Israelites no longer had manna; they ate the crops of the land of Canaan that year. 2

Response:

Hear the word of the Lord, Thanks be to God.

Psalm: 34:1-10

Second Reading: 2 Corinthians 5:14-21 14 For

the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. 15 And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them. 16 From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. 17 So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! 18 All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. 20 So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. Response:

Hear the word of the Lord, Thanks be to God.

Gradual Hymn: Take up thy cross, the Saviour said NEH 76

1. Take up thy cross, the Savior said, If thou wouldst my disciple be; Deny thyself, the world forsake, And humbly follow after Me. 2. Take up thy cross, let not its weight Fill thy weak spirit with alarm; His strength shall bear thy spirit up, And brace thy heart and nerve thine arm. 3. Take up thy cross, nor heed the shame, Nor let thy foolish pride rebel; Thy Lord for thee the cross endured, To save thy soul from death and hell.

4. Take up thy cross then in His strength, And calmly every danger brave, â€™Twill guide thee to a better home, And lead to victory oâ€™er the grave. 5. Take up thy cross and follow Christ, Nor think till death to lay it down; For only those who bear the cross May hope to wear the glorious crown. 6. To Thee, great Lord, the One in Three, All praise for evermore ascend: O grant us in our home to see The heavenly life that knows no end.

WE STAND FOR THE READING OF THE HOLY GOSPEL AS A SIGN OF RESPECT AS WE GREET OUR LORD WHO IS PRESENT IN HIS HOLY WORD. The Lord be with you, and also with you. The gospel of our Lord Jesus Christ, according to Saint Luke chapter 15 beginning at the 1st verse.

15 Now all the tax-collectors and sinners were coming near to listen to him. 2 And the Pharisees and the scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them.’ 3 So he told them this parable: 11 Then Jesus said, ‘There was a man who had two sons. 12 The younger of them said to his father, “Father, give me the share of the property that will belong to me.” So he divided his property between them. 13 A few days later the younger son gathered all he had and travelled to a distant country, and there he squandered his property in dissolute living. 14 When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. 16 He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. 17 But when he came to himself he said, “How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.’” 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” 22 But the father said to his slaves, “Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate; 24 for this son of 12

mine was dead and is alive again; he was lost and is found!” And they began to celebrate. 25 ‘Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. 26 He called one of the slaves and asked what was going on. 27 He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.” 28 Then he became angry and refused to go in. His father came out and began to plead with him. 29 But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. 30 But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!” 31 Then the father said to him, “Son, you are always with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.”’ Luke 15:1-3, 11-32 Gospel Response: This is the gospel of the Lord,

SERMON

(copy of sermon available at back of church and on web)

The Nicene Creed Let us together affirm the faith of the Church. We believe in one God, the Father, the almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

THE PRAYERS OF THE PEOPLE Let us pray for all people and for the Church throughout the world. Each petition of intercession or thanksgiving concludes with, Lord in your mercy, Hear our prayer. We pray for: all who work for peace and justice. We pray for: Church of the Province of the Indian Ocean (Abp James Richard Wong Yin Song); The Diocese of Bendigo (Bp Matt Brain, Clergy & People); Lifeworks (Janet Jukes, CEO); St Luke's Sydenham (Robert Koren); Holy Trinity Doncaster – 150 years since the cornerstone was laid for the original church (Bp Genieve Blackwell); St Stephen’s Richmond – Commissioning service – Matt Healy (TBC) (Bp Genieve Blackwell); Inverleigh-Bannockburn-Meredith Parish, episcopal visit; Consecration and Installation of Bishop of North Queensland (Abp Phillip Freier). We pray for our ministry team: Robert, Robert, Pam, for Rick and Michael (with responsibility for the TGS congregation), for the choir and Sunday School, and all who serve within the parish. We pray for our Archbishop Philip and Bishop Genieve.

We pray for those in need, and for those who care for them: Almighty God, you have promised to hear our prayers. Grant that what we have asked in faith We may by your grace receive, Through Jesus Christ our Lord. Amen. Children’s Show, Tell and Discuss.

THE GREETING OF PEACE (all stand) {Celebrant} We are the body of Christ. His Spirit is with us. The peace of the Lord be always with you. And also with you. Offertory Hymn: Now thank we all our God NEH 413

1. Now thank we all our God with hearts and hands and voices, who wondrous things hath done, in whom his world rejoices; who from our mothers’ arms hath blessed us on our way with countless gifts of love, and still is ours today.

3. All praise and thanks to God the Father now be given, the son, and him who reigns with them in highest heaven, the one eternal God, whom heaven and earth adore, for thus it was, is now, and shall be evermore. Martin Rinkart 1586–1649 tr. Catherine Winkworth 1827–78

2. O may this bounteous God through all our life be near us, with ever joyful hearts and blessèd peace to cheer us. and keep us in his grace, and guide us when perplexed, and free us from all ills in this world and the next.

Offertory Prayer: Blessed are you, Lord, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and for the service of your kingdom. Blessed be God for ever.

THE GREAT THANKSGIVING Priest: People: Priest: People: Priest: People: Priest:

The Lord be with you. And also with you. Lift up your hearts: We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give him thanks and praise... ... Forever praising you and singing:

Priest: â€Ś. do this as often as you drink it in remembrance of me

Priest: in songs of never ending praise:

As our Saviour Christ has taught us, we are confident to pray,

THE BREAKING OF THE BREAD AND THE COMMUNION {Celebrant} We break this bread to share in the body of Christ. We who are many are one body, for we all share in the one bread. The Choir sings the Agnus Dei Draw near with faith. Receive the body of our Lord Jesus Christ which he gave for you, and his blood which he shed for you. Eat and drink in remembrance that he died for you, and feed on him in your hearts by faith with thanksgiving. The Choir sings: â€œBread of the Worldâ€?, arr. Bullard. Baptised Christians who receive Holy Communion in their own church are invited to share communion with us. The consecrated wine may be received: a) from the common cup which is the tradition of the Anglican Church since the Reformation (as outlined in the Book of Common Prayer 1662) by drinking or intinction of the bread. b) from an individual glass upon request. Or you may choose to receive the bread only as Holy Communion in one kind.

Once you have received communion you may wish to pray the following prayer in thanksgiving: Thanks be to you, our Lord Jesus Christ, for all the benefits which you have given us, for all the pains and insults which you have borne for us. Most merciful Redeemer, Friend and Brother, may we know you more clearly, love you more dearly, and follow you more nearly, day by day. Amen. (Richard of Chichester 1197-1253 AD)

Final Hymn: As pants the hart for cooling streams NEH 337

1 AS pants the hart for cooling streams When heated in the chase, So longs my soul, O God, for thee, And thy refreshing grace.

3 Why restless, why cast down, my soul? Hope still, and thou shalt sing The praise of him who is thy God, Thy healthâ€™s eternal spring.

2 For thee, my God, the living God, My thirsty soul doth pine: O when shall I behold thy face, Thou Majesty Divine!

4 To Father, Son, and Holy Ghost, The God whom we adore, Be glory, as it was, is now, And shall be evermore. Amen.

THE SENDING OUT OF GOD'S PEOPLE Post-Communion Prayer Prayer of self-offering Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory. Blessing

Dismissal Go in peace to love and serve the Lord: In the name of Christ. Amen

ORGAN POSTLUDE

'Copyright © 1995, The Anglican Church of Australia Trust Corporation. From the text of A Prayer Book for Australia, published under the imprint of Broughton Books. Reproduced with permission. - Recorded music played under PPCA licence 339096 Hymns copied under one of the following licences: - 'Copyright © 1999, The Australian Hymn Book Company. From the text of Together in Song. Reproduced with permission. - Church Copyright Licence #325734 - Copyright Agency Limited licence 2907

Readings for Sunday, April 7, 2019 1st Reading Isaiah 43:16-21 2nd Reading Philippians 3:12-14

Psalm 126 Gospel John 8:1-11

GENERAL NOTICES The Parish is invited to attend a Eucharist for the Blessing of Oils and Renewal of Priestly Vows celebrated by the Archbishop of Melbourne at All Saints Church, 2 Chapel St East St Kilda on Tuesday 16th April at 2:30pm. followed by refreshments. For seating and catering purposes, please RSVP by Sunday 7th April on the sheet at the back of the Church. (Fr Robert will be concelebrating the Eucharist with the Archbishop and other clergy). The Vicar is seeking cash donations for new cutlery, crockery and glassware for the Parish Centre Kitchen- for more information speak to Julie Burke. Easter Rosters: If you are willing and able to help with duties for Easter services (welcoming, reading, serving etc), please write your name on the list at the back of the Church. Thank you. Trading Table: Next Trading table May 5. Trinity Times Easter Edition The Vicar is calling for submissions for inclusion in the upcoming edition of Trinity Times- please email him direct on vicar@holytrinitykew.org.au The deadline for submissions is: NEXT Saturday 6th April. Trinity Times Editorship position Rick Kelly is the new editor of Trinity Times. A Biography will be in the next edition of Trinity Times. Stewardship Envelopes: Please collect your 2019-2020 Stewardship envelopes from the back of the Church. Thank you. Lenten Studies for 2019 are on Sundays at Midday, Wednesday at 11am and Thursday at 6.30pm. Studies are available for $12 at the back of the church- please add your name to the list placed there also. Church Directory - Copies are available at the back of the Church. 23

National Trust Appeal - HTKâ€™s National Trust Appeal has been of huge benefit to the Parish, allowing vital maintenance on the Church that we would have otherwise struggled to fund. We are about to commence work on the Vicarage roof, which is leaking, and the total cost of this is around $100,000 so any donations, small or large, towards this would be very gratefully accepted. Donations are tax deductible. Donation forms are in the rack at the back of the church or speak to Brenda in the church office or call Alan Wilson on 0414 470 460.

Church Access: Church: Access is through the Pakington Street entrance. The Chapel door is open for Wednesday services. Church Office: Access is at the northern end of the Church off Pakington Street via the carpark. Vicarage & Memorial Garden: Access is either via the carpark or, through the Chapel door if inside the Church. Church Carpark: Devco are very kindly allowing the HTK carpark to be used by parishioners on a Sunday for Church services. It will only be open BETWEEN 7.30AM AND 1.00PM however, so if you are intending to be at the Church after that time, please ensure you remove your car from the carpark prior to 1.00pm to avoid being locked in until Monday morning. Please remember that the carpark is still part of the building site and subject to insurance restrictions, and Devco are really doing us a huge favour by allowing us to use the carpark, so please keep a very close eye on all children and be careful yourselves, so this privilege is not jeopardised. If there are any issues whatsoever, the carpark will be closed until the entire development is complete.

Anglican Code of Conduct for Child Safety Holy Trinity Child and Vulnerable Persons Policy. The Parish Council (upon the recommendations of HTK Child and Vulnerable Person sub-committee) has endorsed the Holy Trinity Child Safe and Vulnerable Persons Policy. Holy Trinity Kew is committed to protecting the safety of young people and vulnerable adults who participate in its programs, ministries and events. This includes the Sunday School and the Choir. On 22 March 2018, the Anglican Diocese of Melbourne approved a Code of Conduct for Child Safety. There are copies of the Holy Trinity Child Safe Policy and the Anglican Code of Conduct for Child Safety at the back of the church for your attention. Each parishioner is urged to read Child Safe Policy and the Code of Conduct. If you are an adult who has regular contact with children (anyone under the age of 18 years) you will be requested to make a Statement of Commitment for the Code of Conduct for Child Safety. This process has commenced and will continue in the coming weeks. The Parish Council and the Holy Trinity Child Safe Sub Committee thank you for your continued support and co-operation in promoting a Child Safe parish. If you have any queries in relation to these matters please do not hesitate to contact either Revâ€™d Robert Newton or a member of the Child Safe Sub-Committee. Michael Tropea, Jane Newton, Stephen Kerr, Robert Holland.

HOLY WEEK AND EASTER SERVICES AT HOLY TRINITY KEW 14TH APRIL PALM SUNDAY 8AM HOLY COMMUNION AND 10AM BLESSING OF THE PALMS AND PROCESSION WITH SUNG EUCHARIST (1PM MARCH TO THE KEW CENOTAPH FROM THE RSL FOLLOWED BY 2PM ANZAC SERVICE AT HOLY TRINITY)

16TH APRIL HOLY TUESDAY 6.30PM EUCHARIST IN THE MEMORIAL CHAPEL

17TH APRIL HOLY WEDNESDAY 11AM EUCHARIST IN THE MEMORIAL CHAPEL

18TH APRIL MAUNDY THURSDAY 7.30PM WASHING OF THE FEET AND EUCHARIST 19TH APRIL GOOD FRIDAY 10AM* SERVICE OF THE DAY AND 3PM STATIONS OF THE CROSS

20TH APRIL EASTER EVE 6.30PM LIGHTING OF THE EASTER CANDLE AND RENEWAL OF BAPTISMAL VOWS

21ST APRIL EASTER DAY 8AM HOLY COMMUNION 10AM SUNG EUCHARIST * NOTE NEW TIME FOR GOOD FRIDAY MORNING SERVICE 26

ROSTERS Roster Duty 8am Sun Welcomer Reader Intercessor Euch Assist Server Celebrant Preacher Breakfast 10am Sun Welcomer Reader Intercessor Euch Assist Server Thurifer ALM Celebrant Preacher Transport Morning Tea Sacristan Chapel Flowers Brass Counters

This Week 31/3/2019

Next Week 7/4/2019

Carol Fraser & David Harkin Marilyn Frood

Chris & Merrilyn Beeny Chris & Merrilyn Beeny BCP Merrilyn Beeny Dinesh Warnakulasuriya The Rev’d Robert Newton The Rev’d Robert Newton Bob & Yvonne Stannard

Rev Robert Newton Rev Robert Newton Diana Cerini & Charles Harkin David Renshaw & Anthony Ling Liz Cook & Amanda McLeod Jane Sullivan David Harkin & Elaine Hutchinson Robert Buckmaster

Carol Fraser & Bruce Chisholm Children

Jane Sullivan Rev’d Robert Newton Rev’d Robert Newton Geoffrey Broome Chris & Janine Flavelle-Smith Carol Fraser

Jane Sullivan Rev’d Robert Newton Rev’d Robert Newton

Marilyn & Robert Frood

Rosemary Nairn & Ian Lees

Children Lorraine Bent & Robert Buckmaster Chris Flavelle-Smith

Elaine Hutchinson & Romana Kristelly Rev’d Robert Holland

PARISH DIARY DATE 31/3 3/4 4/4

DAY TIME Sun Midday 2.30pm Wed 11am Thu 6:30pm

EVENT Lenten Study Boroondara Symphonic Band Concert Lenten Study Lenten Study

Tax Deductible Donations to Holy Trinity can be made for the 'Building Appeal' through the National Trust, OR for 'Family Ministry' through the Anglican Foundation. Forms are available at the back of church. Holy Trinity Kew is committed to protecting the safety of children, young people and vulnerable adults. For further details please refer to the Holy Trinity Child Safe and Vulnerable Persons Policy and the Anglican Code of Conduct for Child Safety.

SUNDAY SCHOOL

Term 1: 3 Feb- 14th April Term 2: 28th April- 30th June

Holy Trinity Church Directory 251 High St (cnr Pakington St), Kew 3101 Mailing address: PO Box 37, Kew 3101 Ph: (03) 9853 7158 Email: office@holytrinitykew.org.au Office hours: Monday – Friday 9am-12pm.

Ministry Team and Church Officers: Vicar: The Rev’d Robert Newton, 9855 0630, vicar@holytrinitykew.org.au Parish Chaplain: Pam Hughes, 9855 8279 Honorary Associate Clergy: The Rev’d Robert Holland (0423 568 048), The Rev’d Rick Cheung. Authorised Lay Ministers: Jane Sullivan. Churchwardens: Robert Buckmaster, Nip Thomson, Alan Wilson. Parish Council: Jeremy Bland, CK Choong, David Harkin, Marcus Pandy, Dinesh Warnakulasuriya, Michael Wong. Wedding enquiries: refer to weddings page on website. ♫ Music Team ♫

Director of Music: Stephen Kerr, 0422 524 574; music@holytrinitykew.org.au Senior Head Chorister: Maddison McLeod Trinity Head Chorister: David Huang Deputy Head Chorister: Darcey Newton Holy Trinity Choral Scholar: George Bland