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HOLY TRINITY KEW Anglican Church of Australia

TRINITY 5 6TH SUNDAY AFTER PENTECOST JULY 1, 2018 Choral Eucharist 10am SERVICES AT HOLY TRINITY KEW On 2nd Sunday of the month, incense will be used at the 10am service Wednesday 11am – Holy Eucharist SUNDAY 8am – Holy Eucharist 10am – Choral Eucharist Family ministry: Sunday 10am in chapel (in church on 1st Sun)

Healing Service: 4th Wednesday of the month following the 11am service in the Memorial Chapel- unless advised. At Trinity Grammar School Chapel: Sunday 週日中英文10.30am – English Service

Welcome to Holy Trinity, where services have been held, in this church, since 1863. We pray that you will feel the presence of God and know his blessings in your life. You are invited to Morning Tea after today’s service in the Vicarage. CHURCH TOILETS CURRENTLY LOCATED IN VICARAGE Crèche Area: is in the transept near the pulpit. Parents and children are welcome to enter by the church aisle or by the side door.

Dear Parishioners, This Gospel Reading from Mark is two stories entwined together. Separately, they are powerful stories but when they are combined their force is greatly increased. Here, in one episode, we have Jesus, the healer, raising a little girl from the dead and curing a woman who has suffered for twelve years from her affliction. While these two healings are wondrous in their power it is the status of the ones who are healed that gives the story its power. It is difficult for us today to understand the social structures of Jesusâ€™ time. Women and children on the whole did not fair very well anywhere. The understanding of the broader culture was that men, slave owners, and adults were the powerful while women, slaves, and children were commodities to one degree or another. Combine that with the current Jewish obsession with ritual cleanliness and it was not a good time to be a woman. It was really not a good time to be a girl. Into this very lopsided cultural situation strides Jesus. In these two stories he heals a woman who has a continual menstrual flow and raises a dead girl to life. While we today think of these acts as signs of great power and compassion, they would have been unthinkable to those who witnessed them. It was unseemly for a man, especially a religious teacher, to even speak with a woman who was not a member of his family and he wouldnâ€™t even talk to a female family member out in public. If being a female did not make the woman unfit to even talk to Jesus then her menstrual flow made her completely unclean, so that anyone who came in contact with her would also be unclean. Here is someone who no self-respecting Jewish man would ever talk to and someone a man must not come in physical contact with at any cost. It is no wonder that when Jesus stopped the procession and ask who touched him that she was afraid to answer. Yet, the fact that she had felt healing power rush through her from Jesus gave her the courage to own up to her act. She probably thought that she was in for a good tongue lashing and she would be glad if that was all she received for her rash act. This story of the woman with the flow of blood is embedded in the story of the raising of the daughter of Jairus, the synagogue leader. Once again, although the person begging for Jesusâ€™ help is a man, he is asking on behalf of his daughter. Jesus changes his plans in order to go and heal a female child. He stops the event from being a grand spectacle by not allowing the crowd to follow him to the house. He takes only the closest of his own disciples with him along with her father. When he arrived at the house, the mourners were already there with their crying and wailing. When Jesus asserted that she was not dead but sleeping, the crowd laughed 3

at him. Jesus thought the little girl was worth facing the taunting of the crowd. He then put them out of the house and went with her parents to the room where the little girl’s body lay. Jesus then took the little girl’s hand. To touch a dead person, regardless of who they were, was a no-no. It made one unclean and impure. Jesus did not hesitate, but reached out and took her hand and called her to get up. When she got up he reminded the parents that they needed to give her something to eat. One can imagine that by now they were delirious with delight and might not be thinking clearly. In this double story, Jesus leads us to understand that there is no one who is not worthy of the love and grace of God. In spite of what people may say about someone, no matter how vile they seem, No one is seen as being beyond redemption. All are seen as worth the time or resources it might take to reach out to them and touch them with God’s love. If these twin stories are not enough to bring us to that realisation, then Jesus will offer us time and time again the example of his eating with tax collectors, prostitutes, and known sinners. We will see him reach out and touch a leper. We will see him asking for a drink from a woman of Samaria. No one in Jesus’ eyes is beyond the love of God. So where does that bring us as disciples of this Jesus who finds value and possibilities in everyone? Let us follow our Master in ignoring the judgment culture may place on the value of people and in declaring the untold value of each of God’s children. Yours in Christ, Fr Robert

Hymn: Soldiers of Christ, arise NEH 449

1. Soldiers of Christ, arise, and put your armour on, strong in the strength which God supplies through his eternal Son;

5. From strength to strength go on, Wrestle and fight and pray; Tread all the powers of darkness down And win the well-fought day.

2. Strong in the Lord of Hosts, and in his mighty power, who in the strength of Jesus trusts is more than conqueror.

6. that, having all things done, and all your conflicts past, ye may oâ€™ercome through Christ alone, and stand entire at last.

3. Stand then in his great might, with all his strength endued; and take, to arm you for the fight, the panoply of God;

Charles Wesley 1707â€“88

4. Leave no unguarded place, no weakness of the soul; take every virtue, every grace, and fortify the whole:

Invocation:

Blessed be God: Father, Son and Holy Spirit. Blessed be God's kingdom, now and for ever.

Greeting:

The Lord be with you. And also with you.

Sentence: The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness. The Collect for Purity: As we gather as God's people let us pray together: Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen.

The Summary of the Commandments: ‘Hear, O Israel, the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ Jesus said: ‘This is the great and first commandment. And a second is like it: you shall love your neighbour as yourself.’ Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee.

The Confession Let us confess our sins in penitence and faith, confident in God's forgiveness. Merciful God, our maker and our judge, we have sinned against you in thought, word, and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent, and are sorry for all our sins. Father, forgive us. Strengthen us to love and obey you in newness of life; through Jesus Christ our Lord. Amen. The Absolution Almighty God, who has promised forgiveness to all who turn to him in faith: pardon you and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord. Amen. ~ The Sunday School now departs to the Memorial Chapel. Any children in the congregation are welcome to join them. ~

Kyrie eleison

(Dudman)

Gloria

[Dudman]

The Collect O Christ for whom we search, our help when help has failed: give us courage to expose our need and ask to be made whole, that, being touched by you, we may be raised to new life in the power of your name. Amen. THE MINISTRY OF THE WORD Readings from 'New Revised Standard Version' (NRSV) First Reading: Lamentations 3:19-33 19 The

thought of my affliction and my homelessness is wormwood and

gall! 20 My soul continually thinks of it and is bowed down within me. 21 But this I call to mind, and therefore I have hope: 22 The steadfast love of the LORD never ceases, his mercies never come to an end; 23 they are new every morning; great is your faithfulness. 24 ‘The LORD is my portion,’ says my soul, ‘therefore I will hope in him.’ 25 The LORD is good to those who wait for him, to the soul that seeks him. 26 It is good that one should wait quietly for the salvation of the LORD. 27 It is good for one to bear the yoke in youth, 28 to sit alone in silence when the Lord has imposed it, 29 to put one’s mouth to the dust (there may yet be hope), 30 to give one’s cheek to the smiter, and be filled with insults. 31 For the Lord will not reject for ever. 32 Although he causes grief, he will have compassion according to the abundance of his steadfast love; 33 for he does not willingly afflict or grieve anyone. Response:

Hear the word of the Lord, Thanks be to God.

Psalm: 30:4-12

Second Reading: A reading from the second letter of Paul to the Corinthians, Chapter 8 beginning at the 7th verse. 7 Now

as you excel in everything—in faith, in speech, in knowledge, in utmost eagerness, and in our love for you—so we want you to excel also in this generous undertaking. 8 I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. 9 For you know the generous act[c] of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. 10 And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something— 11 now finish doing it, so that your eagerness may be matched by completing it according to your means. 12 For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. 13 I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between 14 your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. 15 As it is written, ‘The one who had much did not have too much, and the one who had little did not have too little.’ 2 Corinthians 8:7-15 Response:

Hear the word of the Lord, Thanks be to God.

Gradual Hymn: Soul of my saviour, sanctify my breast NEH 305

1. Soul of my Saviour, sanctify my breast; body of Christ, be thou my saving guest; blood of my Saviour, bathe me in thy tide; wash me with water flowing from thy side. 2. Strength and protection may thy Passion be; O blessĂ¨d Jesu, hear and answer me: deep in thy wounds, Lord, hide and shelter me; so shall I never, never part from thee. 3. Guard and defend me from the foe malign; in death's dread moments make me only thine; call me, and bid me come to thee on high, where I may praise thee with thy saints for ay. Anon. Latin, 14th cent. tr. J. Hegarty, S.J., d.1834

WE STAND FOR THE READING OF THE HOLY GOSPEL AS A SIGN OF RESPECT AS WE GREET OUR LORD WHO IS PRESENT IN HIS HOLY WORD. ALLELUIA Sung by Choir & Congregation The Lord be with you, and also with you. The gospel of our Lord Jesus Christ, according to Saint Mark chapter 5 beginning at the 21st verse.

When Jesus had crossed again in the boat to the other side, a great crowd gathered round him; and he was by the lake. 22 Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet 23 and begged him repeatedly, ‘My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.’ 24 So he went with him. And a large crowd followed him and pressed in on him. 25 Now there was a woman who had been suffering from haemorrhages for twelve years. 26 She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. 27 She had heard about Jesus, and came up behind him in the crowd and touched his cloak, 28 for she said, ‘If I but touch his clothes, I will be made well.’ 29 Immediately her haemorrhage stopped; and she felt in her body that she was healed of her disease. 30 Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, ‘Who touched my clothes?’ 31 And his disciples said to him, ‘You see the crowd pressing in on you; how can you say, “Who touched me?” ’ 32 He looked all round to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. 34 He said to her, ‘Daughter, your faith has made 21

you well; go in peace, and be healed of your disease.’ 35 While he was still speaking, some people came from the leader’s house to say, ‘Your daughter is dead. Why trouble the teacher any further?’ 36 But overhearing what they said, Jesus said to the leader of the synagogue, ‘Do not fear, only believe.’ 37 He allowed no one to follow him except Peter, James, and John, the brother of James. 38 When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. 39 When he had entered, he said to them, ‘Why do you make a commotion and weep? The child is not dead but sleeping.’ 40 And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was.41 He took her by the hand and said to her, ‘Talitha cum’, which means, ‘Little girl, get up!’ 42 And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. 43 He strictly ordered them that no one should know this, and told them to give her something to eat. Mark 5:21-43

Gospel Response: This is the gospel of the Lord,

SERMON

(copy of sermon available at back of church and on web)

The Nicene Creed Let us together affirm the faith of the Church. We believe in one God, the Father, the almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

THE PRAYERS OF THE PEOPLE Let us pray for all people and for the Church throughout the world. Each petition of intercession or thanksgiving concludes with, Lord in your mercy, Hear our prayer. We pray for: all who work for peace and justice. We pray for: Church of North India (United) (Abp Prem Chand Singh); Diocese of Rockhampton (Bp David Robinson, Clergy & People); Archdeaconry of Dandenong (Jeff Parker); Parish of St Paul's, Gisborne w. Church of the Resurrection, Macedon Ranges and St John's, Riddells Creek (Dennis Webster); St Andrew’s Somerville – pastoral visit (Bp Paul Barker); St Peter’s Murrumbeena w Holy Nativity Hughesdale – pastoral visit (Bp Genieve Blackwell); St Peters Fawkner Parish – pastoral visit (Bp Philip Huggins). We pray for our ministry team: Robert, Robert, Pam and Leonie, for Rick and Michael (with responsibility for the TGS congregation), for the choir and Sunday School, and all who serve within the parish. We pray for our Archbishop Philip and Bishop Genieve. We pray for Trinity Grammar School: the students, staff and parents that peace and stability will continue during this time of new beginnings with the new school council and the seeking of a new Headmaster. We pray for those in need, and for those who care for them:

Almighty God, you have promised to hear our prayers. Grant that what we have asked in faith We may by your grace receive, Through Jesus Christ our Lord. Amen.

Childrenâ€™s Show, Tell and Discuss.

THE GREETING OF PEACE (all stand) {Celebrant} We are the body of Christ. His Spirit is with us. The peace of the Lord be always with you. And also with you. Offertory Hymn: O worship the King NEH 433

1. O worship the King all-glorious above, O gratefully sing his power and his love: our shield and defender, the ancient of days, pavilioned in splendour, and girded with praise.

4. Thy bountiful care what tongue can recite? It breathes in the air, it shines in the light, it streams from the hills, it descends to the plain, and sweetly distils in the dew and the rain.

2. O tell of his might, O sing of his grace, whose robe is the light, whose canopy space; his chariots of wrath the deep thunder-clouds form, and dark is his path on the wings of the storm.

5. Frail children of dust, and feeble as frail, in thee do we trust, nor find thee to fail: thy mercies how tender, how firm to the end, our maker, defender, redeemer and friend.

3. The earth with its store of wonders untold, Almighty, thy power hath founded of old, hath stablished it fast by a changeless decree, and round it hath cast,

6. O measureless might, ineffable love, while angels delight to hymn thee above, thy humbler creation, though feeble their lays, with true adoration 17

like a mantle, the sea.

shall sing to thy praise. Robert Grant 1779â€“1838

Offertory Prayer: Blessed are you, Lord, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and for the service of your kingdom. Blessed be God for ever.

THE GREAT THANKSGIVING Priest: People: Priest: People: Priest: People: Priest:

The Lord be with you. And also with you. Lift up your hearts: We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give him thanks and praise... ... Forever praising you and singing:

Priest: â€Ś. do this as often as you drink it in remembrance of me

Priest: in songs of never ending praise:

As our Saviour Christ has taught us, we are confident to pray,

THE BREAKING OF THE BREAD AND THE COMMUNION {Celebrant} We break this bread to share in the body of Christ. We who are many are one body, for we all share in the one bread. The Choir sings the Agnus Dei Draw near with faith. Receive the body of our Lord Jesus Christ which he gave for you, and his blood which he shed for you. Eat and drink in remembrance that he died for you, and feed on him in your hearts by faith with thanksgiving. The Choir sings: â€œAve Verumâ€?, David Wood. Baptised Christians who receive Holy Communion in their own church are invited to share communion with us. The consecrated wine may be received: a) from the common cup which is the tradition of the Anglican Church since the Reformation (as outlined in the Book of Common Prayer 1662) by drinking or intinction of the bread. b) from an individual glass upon request. Or you may choose to receive the bread only as Holy Communion in one kind.

Once you have received communion you may wish to pray the following prayer in thanksgiving: Thanks be to you, our Lord Jesus Christ, for all the benefits which you have given us, for all the pains and insults which you have borne for us. Most merciful Redeemer, Friend and Brother, may we know you more clearly, love you more dearly, and follow you more nearly, day by day. Amen. (Richard of Chichester 1197-1253 AD)

Final Hymn: He who would valiant be NEH 372

1. He who would valiant be ’gainst all disaster, Let him in constancy follow the Master. There’s no discouragement shall make him once relent His first avowed intent to be a pilgrim. 2. Who so beset him round with dismal stories Do but themselves confound—his strength the more is. No foes shall stay his might; though he with giants fight, He will make good his right to be a pilgrim. 3. Since, Lord, Thou dost defend us with Thy Spirit, We know we at the end, shall life inherit. Then fancies flee away! I’ll fear not what men say, I’ll labour night and day to be a pilgrim.

THE SENDING OUT OF GOD'S PEOPLE Post-Communion Prayer Prayer of self-offering Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory. Blessing

Dismissal Go in peace to love and serve the Lord: In the name of Christ. Amen

ORGAN POSTLUDE

'Copyright © 1995, The Anglican Church of Australia Trust Corporation. From the text of A Prayer Book for Australia, published under the imprint of Broughton Books. Reproduced with permission. - Recorded music played under PPCA licence 339096 Hymns copied under one of the following licences: - 'Copyright © 1999, The Australian Hymn Book Company. From the text of Together in Song. Reproduced with permission. - Church Copyright Licence #325734 - Copyright Agency Limited licence 2907

Readings for Sunday, July 8, 2018 1st Reading Ezekiel 2:2-5 2nd Reading 2 Corinthians 12:2-10

Psalm 123 Gospel Mark 6:1-6

GENERAL NOTICES Birthdays: Trish Renfree (Today), Spencer Cowley (Wednesday), Nell Eddy (Thursday) Sunday School Trading Table August 5th. An Anglican Priest from Perth is seeking a house-sit in this area for all or part of September while taking sabbatical. He is happy to pay for utilities and do light gardening. Neat and tidy, non-smoker. Please contact Michael Wood (Chaplain to the University of Western Australia). spacemaker62@gmail.com Ph. 0435 065326 TRINITY TIMES [ JULY WINTER EDITION] - The next Trinity Times is due for release on Sunday 25 July 2018. Thank you to those who generously provided articles for the Easter edition. Once again you are invited to provide articles (both large and small) for the next edition. Do you have a favourite poem, limerick, item of interest or recipe to share? Contributions are very welcome up until Sunday 8 July 2018. Please forward articles (hard copy or electronic format) to leoniebird@vicbar.com.au or P.O. Box 433 Hawthorn Vic 3122. 0409 860 026. National Trust Appeal - HTK’s National Trust Appeal has been of huge benefit to the Parish, allowing vital Church maintenance that we would have otherwise struggled to fund. Donations are tax deductible (they need to be at the office by 28/6 to be used this tax year). You needn’t donate a large sum – any amount is useful and much appreciated. Donation forms are in the rack at the back of the church, or speak to Brenda in the church office or Alan Wilson on 0414 470 460. Warm a heart this winter – Anglicare/Le Pine’s collection: Le Pine Funerals is supporting Anglicare by collecting items which give warmth and comfort to those in need. Donations can be dropped off at any Le Pine Funerals location by June 30, or left here at HTK until Sunday June 24. Suitable items include: Scarves, Socks, Gloves, beanies, Jackets, Blankets or sleeping bags, Canned food items (6 months or more to expiry date). All items must be clean and within expiry date. Le Pine reserves the right to refuse an item that is broken, expired, dirty or not suitable. 24

Anglican Code of Conduct for Child Safety Holy Trinity Child and Vulnerable Persons Policy. The Parish Council (upon the recommendations of HTK Child and Vulnerable Person sub-committee) has endorsed the Holy Trinity Child Safe and Vulnerable Persons Policy. Holy Trinity Kew is committed to protecting the safety of young people and vulnerable adults who participate in its programs, ministries and events. This includes the Sunday School and the Choir. On 22 March 2018, the Anglican Diocese of Melbourne approved a Code of Conduct for Child Safety. There are copies of the Holy Trinity Child Safe Policy and the Anglican Code of Conduct for Child Safety at the back of the church for your attention. Each parishioner is urged to read Child Safe Policy and the Code of Conduct. If you are an adult who has regular contact with children (anyone under the age of 18 years) you will be requested to make a Statement of Commitment for the Code of Conduct for Child Safety. This process has commenced and will continue in the coming weeks. The Parish Council and the Holy Trinity Child Safe Sub Committee thank you for your continued support and co-operation in promoting a Child Safe parish. If you have any queries in relation to these matters please do not hesitate to contact either Revâ€™d Robert Newton or a member of the Child Safe SubCommittee. Michael Tropea, Jane Newton, Stephen Kerr, Robert Holland, Leonie Bird Access around the Church: Please note that there is no longer any access in or out of the Chapel door. If you need to go to the Vicarage (for breakfast, morning tea, bathroom) you will have to go out the Pakington Street entrance, walk up the street to the North end (Vicarage end) of the Church and walk along the pathway to the Vicarage. Access to the Church: Through the Pakington Street entrance. Access to the Church office and Vicarage: At the North end of the Church off Pakington Street. There are two alternatives for access - stairs and a pathway, both outside the Church office. Access to the Memorial Garden: We apologise but there is no access to the Memorial Garden at this time.

ROSTERS Roster Duty 8am Sun Welcomer Reader Intercessor Euch Assist Server Celebrant Preacher Breakfast

This Week 1/7/2018

Next Week 8/7/2018

Chris & Merrilyn Beeny Chris & Merrilyn Beeny BCP Irene Shorthouse Dinesh Warnakulasuriya The Rev’d Robert Newton The Rev’d Robert Newton Bob & Yvonne Stannard

Marilyn & Robert Frood Leonie Bird Leonie Bird The Rev’d Robert Holland The Rev’d Robert Newton The Rev’d Robert Holland Diana Cerini & Joan West

10am Sun Welcomer

Carol Fraser & Alan Wilson Lorraine Bent & Yvonne Panagacos Children Dileeni & Nilmini Reader Wickramasinghe Children Jane Sullivan Intercessor Nick Leicester Euch Assist Lorraine Bent & Robert Buckmaster Robert Buckmaster Chris Flavelle-Smith Server Chris Flavelle-Smith Thurifer Jane Sullivan Jane Sullivan ALM Rev’d Robert Newton Rev’d Robert Newton Celebrant Rev’d Robert Newton Rev’d Robert Holland Preacher Bruce Chisholm Dorothy Hadwen Transport Rosemary Nairn Morning Tea Elaine Hutchinson & Romana Kristelly Rev’d Robert Holland Carol Fraser Sacristan Elaine Hutchinson Carol Fraser Chapel

Flowers Brass Counters

Liz Cook Irene & Blake Shorthouse

Rosemary Nairn & Irene Shorthouse

PARISH DIARY DATE DAY TIME

EVENT

Tax Deductible Donations to Holy Trinity can be made for the 'Building Appeal' through the National Trust, OR for 'Family Ministry' through the Anglican Foundation. Forms are available at the back of church.

Holy Trinity Kew is committed to protecting the safety of children, young people and vulnerable adults. For further details please refer to the Holy Trinity Child Safe and Vulnerable Persons Policy and the Anglican Code of Conduct for Child Safety.

Holy Trinity Church Directory 251 High St (cnr Pakington St), Kew 3101 Mailing address: PO Box 37, Kew 3101 Ph: (03) 9853 7158 Email: office@holytrinitykew.org.au Office hours: Monday – Friday 9am-12pm.

Ministry Team and Church Officers: Vicar: The Rev’d Robert Newton, 9855 0630, vicar@holytrinitykew.org.au Parish Chaplain: Pam Hughes, 9855 8279 Honorary Associate Clergy: The Rev’d Robert Holland (0423 568 048), The Rev’d Rick Cheung. Authorised Lay Ministers: Leonie Bird, Jane Sullivan, Michael Wong. Churchwardens: Robert Buckmaster, Marcus Pandy, Nip Thomson. Parish Council: Leonie Bird, CK Choong, Chris Flavelle-Smith, David Renshaw, Jill Rossouw, Dinesh Warnakulasuriya, Michael Wong. Wedding enquiries: refer to weddings page on website. ♫ Music Team ♫

Director of Music: Stephen Kerr, 0422 524 574; music@holytrinitykew.org.au Deputy Organist: Anthony Carr Senior Head Chorister: Maddison McLeod Head Chorister: George Bland Deputy Head Choristers: Darcey Newton, David Huang