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HOLY TRINITY KEW Anglican Church of Australia

TRINITY 4 ST JOHN THE BAPTIST JUNE 24, 2018 Choral Eucharist 10am

SERVICES AT HOLY TRINITY KEW On 2nd Sunday of the month, incense will be used at the 10am service Wednesday 11am – Holy Eucharist SUNDAY 8am – Holy Eucharist 10am – Choral Eucharist Family ministry: Sunday 10am in chapel (in church on 1st Sun)

Healing Service: 4th Wednesday of the month following the 11am service in the Memorial Chapel- unless advised. At Trinity Grammar School Chapel: Sunday 週日中英文10.30am – English Service

Welcome to Holy Trinity, where services have been held, in this church, since 1863. We pray that you will feel the presence of God and know his blessings in your life. You are invited to Morning Tea after today’s service in the Vicarage. CHURCH TOILETS CURRENTLY LOCATED IN VICARAGE Crèche Area: is in the transept near the pulpit. Parents and children are welcome to enter by the church aisle or by the side door.

Dear Parishioners, John the Baptist's life was fuelled by one burning passion - to point others to Jesus Christ and to the coming of God's kingdom. Scripture tells us that John was filled with the Holy Spirit even from his mother's womb (Luke 1:15,41) by Christ himself, whom Mary had just conceived by the Holy Spirit. When Mary visited her cousin Elizabeth, John leapt in the womb of Elizabeth as they were filled with the Holy Spirit (Luke 1:41). The fire of the Spirit dwelt in John and made him the forerunner of the coming Messiah. John was led by the Spirit into the wilderness prior to his ministry where he was tested and grew in the word of God. John's clothing was reminiscent of the prophet Elijah (see Kings 1:8). John broke the prophetic silence of the previous centuries when he began to speak the word of God to the people of Israel. His message was similar to the message of the Old Testament prophets who chided the people of God for their unfaithfulness and who tried to awaken true repentance in them. Among a people unconcerned with the things of God, it was his work to awaken their interest, unsettle them from their complacency, and arouse in them enough good will to recognise and receive Christ when he came. Ephrem the Syrian writing on parallels between John and Jesus (306-373 AD) had this to say: "The elderly Elizabeth gave birth to the last of the prophets, and Mary, a young girl, to the Lord of the angels. The daughter of Aaron gave birth to the voice in the desert (Isaiah 63:9), but the daughter of David to the strong God of the earth. The barren one gave birth to him who remits sins, but the Virgin gave birth to him who takes them away (John 1:29). Elizabeth gave birth to him who reconciled people through repentance, but Mary gave birth to him who purified the lands of uncleanness. The elder one lit a lamp in the house of Jacob, his father, for this lamp itself was John (John 5:35), while the younger one lit the Sun of Justice (Malachi 4:2) for all the nations. The angel announced to Zechariah, so that the slain one would proclaim the crucified one and that the hated one would proclaim the envied one. He who was to baptise with water would proclaim him who would baptise with fire and with the Holy Spirit (Matthew 3:11). The light, which was not obscure, would proclaim the Sun of Justice. The one filled with the Spirit would proclaim concerning him who gives the Spirit. The priest calling with the trumpet would proclaim concerning the one who is to come at the sound of the trumpet at 2

the end. The voice would proclaim concerning the Word, and the one who saw the dove would proclaim concerning him upon whom the dove rested, like the lightning before the thunder." (1) Yours In Christ, Father Robert

1) excerpt from Saint Ephrem's Commentary on Tatian's Diatessaron 1.31: An English Translation of Chester Beatty Syriac MS 709 with Introduction and Notes (Journal of Semitic Studies Supplement) 1st Edition by Carmel McCarthy

Ephrem the Syrian (306-373AD) was a Syriac Christian deacon and a prolific Syriac-language hymnographer and theologian of the 4th century. He is especially beloved in the Syriac Orthodox Church, and counted as a Venerable Father in the Eastern Orthodox Church

Hymn: Let all the world in every corner sing NEH 394

1. Let all the world in every corner sing: My God and King! The heavens are not too high, his praise may thither fly; the earth is not too low, his praises there may grow. Let all the world in every corner sing: My God and King! 2. Let all the world in every corner sing: My God and King! The church with psalms must shout, no door can keep them out; but, above all, the heart must bear the longest part. Let all the world in every corner sing: My God and King! George Herbert 1593â€“1633

Invocation:

Blessed be God: Father, Son and Holy Spirit. Blessed be God's kingdom, now and for ever.

Greeting:

The Lord be with you. And also with you.

Sentence: Who then is this, that even the wind and the sea obey him? The Collect for Purity: As we gather as God's people let us pray together: Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen.

The Summary of the Commandments: ‘Hear, O Israel, the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ Jesus said: ‘This is the great and first commandment. And a second is like it: you shall love your neighbour as yourself.’ Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee.

The Confession Let us confess our sins in penitence and faith, confident in God's forgiveness. Merciful God, our maker and our judge, we have sinned against you in thought, word, and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent, and are sorry for all our sins. Father, forgive us. Strengthen us to love and obey you in newness of life; through Jesus Christ our Lord. Amen. The Absolution Almighty God, who has promised forgiveness to all who turn to him in faith: pardon you and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord. Amen. ~ The Sunday School now departs to the Memorial Chapel. Any children in the congregation are welcome to join them. ~

Kyrie eleison

(Dudman)

Gloria

[Dudman]

The Collect Almighty God, by whose providence your servant John the Baptist was wonderfully born, and sent to prepare the way for your Son our Saviour by preaching a baptism of repentance: make us so to follow his teaching and holy life, that we may truly repent, and, following his example, may constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. THE MINISTRY OF THE WORD Readings from 'New Revised Standard Version' (NRSV) First Reading: Job 38:1-11 38 Then the LORD answered Job out of the whirlwind: 2 ‘Who is this that darkens counsel by words without knowledge? 3 Gird up your loins like a man, I will question you, and you shall declare to me. 4 ‘Where were you when I laid the foundation of the earth? Tell me, if you have understanding. 5 Who determined its measurements—surely you know! Or who stretched the line upon it? 6 On what were its bases sunk, or who laid its cornerstone 7 when the morning stars sang together and all the heavenly beings shouted for joy? 8 ‘Or who shut in the sea with doors when it burst out from the womb?— 9 when I made the clouds its garment, and thick darkness its swaddling band, 10 and prescribed bounds for it, and set bars and doors, 11 and said, “Thus far shall you come, and no farther, and here shall your proud waves be stopped”? Response:

Hear the word of the Lord, Thanks be to God. 8

Psalm: 107:23-32

Second Reading: A reading from the second letter of Paul to the Corinthians, Chapter 5 beginning at the 14th verse. 14 For

the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. 15 And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them. 16 From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. 17 So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! 18 All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself,[c] not counting their trespasses against them, and entrusting the message of reconciliation to us. 20 So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. 2 Corinthians 5:14-21 Response:

Hear the word of the Lord, Thanks be to God.

Gradual Hymn: On Jordan’s bank the Baptist’s cry NEH 12

1. On Jordan’s bank the Baptist’s cry announces that the Lord is nigh; come then and hearken, for he brings glad tidings from the King of kings. 2. Then cleansed be every breast from sin; And furnished for so great a Guest. Yea, let us each our hearts prepare For Christ to come and enter there.

5. Stretch forth thine hand, to heal our sore, And make us rise to fall no more; Once more upon thy people shine, And fill the world with love divine. 6. All praise, eternal Son, to Thee Whose advent sets Thy people free, Whom, with the Father, we adore, And Holy Ghost, forevermore.

3. For Thou art our Salvation, Lord, Our Refuge, and our great Reward. Without Thy grace our souls must fade And wither like a flower decayed.

Charles Coffin 1676–1749 tr. John Chandler 1806–76

WE STAND FOR THE READING OF THE HOLY GOSPEL AS A SIGN OF RESPECT AS WE GREET OUR LORD WHO IS PRESENT IN HIS HOLY WORD. ALLELUIA Sung by Choir & Congregation The Lord be with you, and also with you. The gospel of our Lord Jesus Christ, according to Saint Mark chapter 4 beginning at the 35th verse.

On that day, when evening had come, he said to them, ‘Let us go across to the other side.’ 36 And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. 37 A great gale arose, and the waves beat into the boat, so that the boat was already being swamped. 38 But he was in the stern, asleep on the cushion; and they woke him up and said to him, ‘Teacher, do you not care that we are perishing?’ 39 He woke up and rebuked the wind, and said to the sea, ‘Peace! Be still!’ Then the wind ceased, and there was a dead calm. 40 He said to them, ‘Why are you afraid? Have you still no faith?’ 41 And they were filled with great awe and said to one another, ‘Who then is this, that even the wind and the sea obey him?’ Mark 4:35-41 35

Gospel Response: This is the gospel of the Lord,

SERMON

(copy of sermon available at back of church and on web)

The Nicene Creed Let us together affirm the faith of the Church. We believe in one God, the Father, the almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

THE PRAYERS OF THE PEOPLE Let us pray for all people and for the Church throughout the world. Each petition of intercession or thanksgiving concludes with, Lord in your mercy, Hear our prayer. We pray for: all who work for peace and justice. We pray for: Church of Nigeria (Abp Nicholas Okoh); Ministry with the Torres Strait Islander people of Australia (Torres Strait Islander Clergy & People); Anglican Historical Society (Wendy Dick, Chair); St Mark's Forest Hill (Phil Meulman, Andrew Harper); St Peter’s Mornington w St Martin’s Mount Martha and St Luke’s Frankston East – Mission Week, parish visits (Bp Paul Barker); Parish of Glenroy/ Merlynston – Diocesan Youth Conference (Bp Philip Huggins). We pray for our ministry team: Robert, Robert, Pam and Leonie, for Rick and Michael (with responsibility for the TGS congregation), for the choir and Sunday School, and all who serve within the parish. We pray for our Archbishop Philip and Bishop Genieve. We pray for Trinity Grammar School: the students, staff and parents that peace and stability will continue during this time of new beginnings with the new school council and the seeking of a new Headmaster. We pray for those in need, and for those who care for them:

Almighty God, you have promised to hear our prayers. Grant that what we have asked in faith We may by your grace receive, Through Jesus Christ our Lord. Amen.

Children’s Show, Tell and Discuss.

THE GREETING OF PEACE (all stand) {Celebrant} We are the body of Christ. His Spirit is with us. The peace of the Lord be always with you. And also with you. Offertory Hymn: Eternal Ruler of the ceaseless round NEH 355

1. Eternal Ruler of the ceaseless round Of circling planets singing on their way; Guide to the nations from the night profound Into the glory of the perfect day; Rule in our hearts, that we may ever be Guided and strengthened and upheld by thee. 2. We are of thee, the children of thy love, The brothers of thy well-beloved Son; Descend, O Holy Spirit, like a dove Into our hearts, that we may be as one; As one with thee, to whom we ever tend, As one with him, our Brother and our Friend.

3. We would be one in hatred of all wrong, One in our love of all things sweet and fair, One with the joy that breaketh into song, One with the grief that trembleth into prayer, One in the power that makes the children free To follow truth, and thus to follow thee. 4. O clothe us with thy heavenly armour, Lord, Thy trusty shield, thy sword of love divine: Our inspiration be thy constant word; We ask no victories that are not thine. Give or withhold, let pain or pleasure be; Enough to know that we are serving thee.

Offertory Prayer: Blessed are you, Lord, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and for the service of your kingdom. Blessed be God for ever.

THE GREAT THANKSGIVING Priest: People: Priest: People: Priest: People: Priest:

The Lord be with you. And also with you. Lift up your hearts: We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give him thanks and praise... ... Forever praising you and singing:

Priest: â€Ś. do this as often as you drink it in remembrance of me

Priest: in songs of never ending praise:

As our Saviour Christ has taught us, we are confident to pray,

THE BREAKING OF THE BREAD AND THE COMMUNION {Celebrant} We break this bread to share in the body of Christ. We who are many are one body, for we all share in the one bread. The Choir sings the Agnus Dei Draw near with faith. Receive the body of our Lord Jesus Christ which he gave for you, and his blood which he shed for you. Eat and drink in remembrance that he died for you, and feed on him in your hearts by faith with thanksgiving. The Choir sings: â€œThe true and living breadâ€?, David Blackwell. Baptised Christians who receive Holy Communion in their own church are invited to share communion with us. The consecrated wine may be received: a) from the common cup which is the tradition of the Anglican Church since the Reformation (as outlined in the Book of Common Prayer 1662) by drinking or intinction of the bread. b) from an individual glass upon request. Or you may choose to receive the bread only as Holy Communion in one kind.

Once you have received communion you may wish to pray the following prayer in thanksgiving: Thanks be to you, our Lord Jesus Christ, for all the benefits which you have given us, for all the pains and insults which you have borne for us. Most merciful Redeemer, Friend and Brother, may we know you more clearly, love you more dearly, and follow you more nearly, day by day. Amen. (Richard of Chichester 1197-1253 AD)

Final Hymn: In Christ there is no East or West NEH 480 (Tune 15)

1. In Christ there is no east or west, in him no south or north, but one great fellowship of love throughout the whole wide earth. 2. Join hands, then, brothers of the faith, whate’er your race may be; who serves my Father as a son is surely kin to me. 3. In Christ now meet both east and west, in him meet south and north, all Christlike souls are one in him throughout the whole wide earth. William Arthur Dunkerley (‘John Oxenham’) 1852–1941

THE SENDING OUT OF GOD'S PEOPLE Post-Communion Prayer Prayer of self-offering Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory. Blessing

Dismissal Go in peace to love and serve the Lord: In the name of Christ. Amen

ORGAN POSTLUDE

'Copyright © 1995, The Anglican Church of Australia Trust Corporation. From the text of A Prayer Book for Australia, published under the imprint of Broughton Books. Reproduced with permission. - Recorded music played under PPCA licence 339096 Hymns copied under one of the following licences: - 'Copyright © 1999, The Australian Hymn Book Company. From the text of Together in Song. Reproduced with permission. - Church Copyright Licence #325734 - Copyright Agency Limited licence 2907

Readings for Sunday, July 1, 2018 1st Reading Lamentations 3:19-33 2nd Reading 2 Corinthians 8:7-15

Psalm 30:4-12 Gospel Mark 5:21-43

GENERAL NOTICES Birthdays: Amanda McLeod (Tomorrow), Ian Lees (Friday) TRINITY TIMES [ JULY WINTER EDITION] - The next edition of Trinity Times is due for publication and distribution on Sunday 25 July 2018. Thank you to all those who generously provided the articles for the Trinity Times Easter edition. Once again you are invited to provide articles (both large and small) for the next edition of Trinity Times. Do you have a favourite poem, limerick, item of interest or recipe to share with others in the parish? Contributions would be very welcome up until Sunday 8 July 2018. Please forward your articles (in hard copy or electronic format) to leoniebird@vicbar.com.au or to P.O. Box 433 Hawthorn Vic 3122. Mobile: 0409 860 026. Anglican Code of Conduct for Child Safety Holy Trinity Child and Vulnerable Persons Policy. The Parish Council (upon the recommendations of HTK Child and Vulnerable Person sub-committee) has endorsed the Holy Trinity Child Safe and Vulnerable Persons Policy. Holy Trinity Kew is committed to protecting the safety of young people and vulnerable adults who participate in its programs, ministries and events. This includes the Sunday School and the Choir. On 22 March 2018, the Anglican Diocese of Melbourne approved a Code of Conduct for Child Safety. There are copies of the Holy Trinity Child Safe Policy and the Anglican Code of Conduct for Child Safety at the back of the church for your attention. Each parishioner is urged to read Child Safe Policy and the Code of Conduct. If you are an adult who has regular contact with children (anyone under the age of 18 years) you will be requested to make a Statement of Commitment for the Code of Conduct for Child Safety. This process has commenced and will continue in the coming weeks. The Parish Council and the Holy Trinity Child Safe Sub Committee thank you for your continued support and co-operation in promoting a Child Safe parish. If you have any queries in relation to these matters please do not hesitate to contact either Revâ€™d Robert Newton or a member of the Child Safe SubCommittee. Michael Tropea, Jane Newton, Stephen Kerr, Robert Holland, Leonie Bird 22

National Trust Appeal - HTK’s National Trust Appeal has been of huge benefit to the Parish, allowing vital maintenance on the Church that we would have otherwise struggled to fund. Donations are tax deductable. You don’t need to donate a large sum – any amount is useful and much appreciated. Donation forms are in the rack at the back of the church, or speak to Brenda in the church office or call Alan Wilson on 0414 470 460. Warm a heart this winter – Anglicare/Le Pine’s collection: Le Pine Funerals is supporting Anglicare by collecting items which give warmth and comfort to those in need. Donations can be dropped off at any Le Pine Funerals location by June 30, or left here at HTK until Sunday June 24. Suitable items include: Scarfs, Socks, Gloves, beanies, Jackets, Blankets or sleeping bags, Canned food items (6 months or more to expiry date). All items must be clean and within expiry date. Le Pine reserves the right to refuse an item that is broken, expired, dirty or not suitable.

Access around the Church: Please note that there is no longer any access in or out of the Chapel door. If you need to go to the Vicarage (for breakfast, morning tea, bathroom) you will have to go out the Pakington Street entrance, walk up the street to the North end (Vicarage end) of the Church and walk along the pathway to the Vicarage. Access to the Church: Through the Pakington Street entrance. Access to the Church office and Vicarage: At the North end of the Church off Pakington Street. There are two alternatives for access - stairs and a pathway, both outside the Church office. Access to the Memorial Garden: We apologise but there is no access to the Memorial Garden at this time.

HYMN SELECTIONS AT HOLY TRINITY KEW Since becoming Vicar at Holy Trinity Kew I have been keenly observing and implementing innovations, additions and resurrections of important and great hymns into our collection of generally used hymns for public worship. This has resulted in us regaining a great tradition of English hymns befitting our choir, organ and musical reputation. We have continued to use hymns from the Australian Hymn Book (1977) and Together in Song (1999) now out of print, but used where useful. However, I have increasingly used selections from the English Hymnal (1906 &1933) and New English Hymnal (1986) to enrich, reenliven and broaden our musical tradition to match that of the great English choral parish churches and cathedrals of the Anglican Communion. The English Hymnal is a hymn book which was published in 1906 for the Church of England by Oxford University Press. It was edited by the clergyman and writer Percy Dearmer and the composer and music historian Ralph Vaughan Williams, and is a highly significant publication in the history of Anglican church music. The preface to the hymnal began with the statement, "A collection of the best hymns in the English language." Much of the contents was used for the first time at St Mary's Primrose Hill in north London, and the book could be considered a musical companion to Dearmer's book on English ceremonial, The Parson's Handbook. The high quality of the music is due largely to the work of Vaughan Williams as musical editor. The standard of the arrangements and original compositions made it the most influential hymnal of the 20th century. The hymnal included the first printing of several arrangements and hymn settings by Vaughan Williams. Among the most famous are Sine Nomine, a new tune to "For All the Saints"; and "Ye Watchers and Ye Holy Ones", a new text for the hymn tune Lasst uns erfreuen. The hymnal also includes many original plainsong melodies (in plainsong notation). The book is a characteristic green colour and was traditionally associated with churches with a strong choral tradition. When the book was published, High and Broad churches used Hymns Ancient and Modern, and Evangelical churches normally used the Hymnal Companion to the Book of Common Prayer. The hymnal has, however, been adopted not only in various movements of Anglicanism but also in several other denominations such as some Roman Catholic churches. A new edition of the musical content of The English Hymnal was issued in 1933, which principally had better accompaniments by JH Arnold to the plainsong melodies, and a supplement to the Hymnal, English Praise, in 1975. 24

The New English Hymnal is a hymn book and liturgical source first published in 1986. It was published by the Canterbury Press (now SCM Canterbury Press). It is a successor to, and published in the same style as, the 1906 and 1933 English Hymnal. It inherits much music from the earlier books, and although a few hymns are dropped many newer or re-written hymns are added, most of which had previously appeared in the intervening supplement English Praise. Although the words of several hymns have been altered slightly, it nonetheless enjoys continuing favour in a considerable number of cathedrals and collegiate chapels worldwide and it is a significant publication in Anglican church music. In its Preface the editors make their position clear on modern Christian hymns and songs: “The post-war surge in hymn-writing has not been ignored, but we regard much of it as poor in quality and ephemeral in expression. In particular, while the social gospel is an important element in Christian teaching, its translation into verse can be so contemporary that it quickly becomes dated. It remains true that the offering of objective praise and worship to God, the lover of mankind, is the ultimate ground of man's love of his fellow-man. By including a section headed 'The Kingdom of God' and similar hymns elsewhere in the book, we have not overlooked the social duty of Christians, but we believe that its application to immediate needs can often be better expressed in sermons and prayers than in hymnody.” The then chairman of the English Hymnal Company, George Timms, was its general editor. The musical editor was Anthony Caesar-who is an English priest (who trained at St Stephen’s House Oxford) organist and composer, with significant assistance from Arthur Hutchings (Professor of Music University of Durham) Christopher Dearnley (organist St Paul’s London) Martin Draper, Colin Roberts and Michael Fleming (Warden of the Royal School of Church Music). I hope that the above information assists you in understanding the musical movement in the current and ongoing selection of hymns at Holy Trinity Kew and how we are placed within the great church musical tradition of the Anglican Church. Holy Trinity Kew has been a member of the Royal School of Church Music since 1937, a mere ten years after its foundation in England in 1927 and as such is a major inheritor of a fine Anglican choral music tradition, most effectively reflected in the English Hymnal and New English Hymnal. Fr Robert Newton, Vicar, Eastertide 2018

ROSTERS Roster Duty 8am Sun Welcomer Reader Intercessor Euch Assist Server Celebrant Preacher Breakfast 10am Sun Welcomer Reader Intercessor Euch Assist Server Thurifer ALM Celebrant Preacher Transport Morning Tea Sacristan Chapel Flowers Brass Counters

This Week 24/6/2018

Next Week 1/7/2018

David Harkin & Irene Shorthouse Leonie Bird Leonie Bird Diana Cerini

Chris & Merrilyn Beeny

The Rev’d Robert Newton The Rev’d Robert Newton Diana Cerini & Nancy Sturgess

Chris & Merrilyn Beeny BCP Irene Shorthouse Dinesh Warnakulasuriya The Rev’d Robert Newton The Rev’d Robert Newton Bob & Yvonne Stannard

Rosemary Nairn & Yvonne Panagacos Nick Leicester & Bev Cooper Janine Flavelle-Smith Janine Flavelle-Smith & Yvonne Panagacos Jane Sullivan

Carol Fraser & Alan Wilson

Chris Flavelle-Smith Rev’d Robert Newton Rev’d Robert Newton Rosemary Nairn Liz Dixon & Bev Cooper Jane Newton Rosemary Nairn

Jane Sullivan Rev’d Robert Newton Rev’d Robert Newton Bruce Chisholm Elaine Hutchinson & Romana Kristelly Rev’d Robert Holland Elaine Hutchinson

Carol & John Fraser

Rosemary Nairn & Irene Shorthouse

Children Children Lorraine Bent & Robert Buckmaster Robert Buckmaster

PARISH DIARY DATE DAY TIME 24/6 Sun 12pm 1:30pm

EVENT St Mark Bible Study in the Vicarage study Stephen’s Piano Students concert in church

Tax Deductible Donations to Holy Trinity can be made for the 'Building Appeal' through the National Trust, OR for 'Family Ministry' through the Anglican Foundation. Forms are available at the back of church. Holy Trinity Kew is committed to protecting the safety of children, young people and vulnerable adults. For further details please refer to the Holy Trinity Child Safe and Vulnerable Persons Policy and the Anglican Code of Conduct for Child Safety.

Holy Trinity Church Directory 251 High St (cnr Pakington St), Kew 3101 Mailing address: PO Box 37, Kew 3101 Ph: (03) 9853 7158 Email: office@holytrinitykew.org.au Office hours: Monday – Friday 9am-12pm.

Ministry Team and Church Officers: Vicar: The Rev’d Robert Newton, 9855 0630, vicar@holytrinitykew.org.au Parish Chaplain: Pam Hughes, 9855 8279 Honorary Associate Clergy: The Rev’d Robert Holland (0423 568 048), The Rev’d Rick Cheung. Authorised Lay Ministers: Leonie Bird, Jane Sullivan, Michael Wong. Churchwardens: Robert Buckmaster, Marcus Pandy, Nip Thomson. Parish Council: Leonie Bird, CK Choong, Chris Flavelle-Smith, David Renshaw, Jill Rossouw, Dinesh Warnakulasuriya, Michael Wong. Wedding enquiries: refer to weddings page on website. ♫ Music Team ♫

Director of Music: Stephen Kerr, 0422 524 574; music@holytrinitykew.org.au Deputy Organist: Anthony Carr Senior Head Chorister: Maddison McLeod Head Chorister: George Bland Deputy Head Choristers: Darcey Newton, David Huang