HOLY TRINITY KEW Anglican Church of Australia
SUNDAY AFTER ASCENSION MAY 13, 2018 Choral Eucharist 10am
SERVICES AT HOLY TRINITY KEW On 2nd Sunday of the month, incense will be used at the 10am service Wednesday 11am – Holy Eucharist SUNDAY 8am – Holy Eucharist 10am – Choral Eucharist Family ministry: Sunday 10am in chapel (in church on 1st Sun)
Healing Service: 4th Wednesday of the month following the 11am service in the Memorial Chapel- unless advised. At Trinity Grammar School Chapel: Sunday 週日中英文10.30am – English Service
Welcome to Holy Trinity, where services have been held, in this church, since 1863. We pray that you will feel the presence of God and know his blessings in your life You are invited to Morning Tea after today’s service in the Vicarage. CHURCH TOILETS CURRENTLY LOCATED IN VICARAGE Crèche Area: is in the transept near the pulpit. Parents and children are welcome to enter by the church aisle or by the side door.
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Dear Parishioners, Do you know why God created you - what purpose and mission he has entrusted to you? For it is absolutely certain God has plan for you! Jesus' aim and mission was to glorify his Heavenly Father. All he said and did gave glory to his Father. On the eve of his sacrifice on the cross and in the presence of his disciples, Jesus made his high priestly prayer: "Holy Father, keep them in your name that they may be one as we are one". Jesus prayed for the unity of his disciples and for all who would believe in him. What impelled Jesus to lay down his life on the cross as the atoning sacrifice for the sin of the world? It was love - love for his Father in heaven and love for each and everyone of us who are made in the image and likeness of God. Jesus was sent into the world by his Father for a purpose and that purpose was a mission of love to free us from slavery to sin, Satan, fear, death, and hopelessness. Jesus saw glory in the cross rather than shame. Obedience to his Father's will was his glory. Jesus kept his Father's word even when tempted to forgo the cross. Jesus did not rely on his own human resources and strength to accomplish his Father's will. He trusted in his Father to give him strength, courage, and perseverance in the face of opposition, trials, and temptation. We also must take up our cross and follow the Lord Jesus wherever he may call us. He will give us the strength and power of the Holy Spirit to live as his disciples. John Henry Newman (1801-1890) wrote: "God has created me to do him some definite service; he has committed some work to me which he has not committed to another. I have my mission - I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons. He has not created me for nothing. Therefore, I will trust him. Whatever, wherever I am. I cannot be thrown away." Do you trust in God and in his call and purpose for your life? Yours In Christ, Father Robert
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Hymn: At the name of Jesus NEH 338
1. At the name of Jesus, every knee shall bow, Every tongue confess Him King of glory now; ’Tis the Father’s pleasure we should call Him Lord, Who from the beginning was the mighty Word.
4. Bore it up triumphant with its human light, Through all ranks of creatures, to the central height, To the throne of Godhead, to the Father’s breast; Filled it with the glory of that perfect rest.
2. At His voice creation sprang at once to sight, All the angel faces, all the hosts of light, Thrones and dominations, stars upon their way, All the heavenly orders, in their great array.
5. In your hearts enthrone Him; there let Him subdue All that is not holy, all that is not true; He is God the Saviour, He is Christ the Lord, Ever to be worshipped, trusted and adored.
3. Humbled for a season, to receive a name From the lips of sinners unto whom He came, Faithfully He bore it, spotless to the last, Brought it back victorious when from death He passed.
6. Brothers, this Lord Jesus shall return again, With the Father’s glory, with His angel train; For all wreaths of empire meet upon His brow, And our hearts confess Him King of glory now. 4
Invocation:
Blessed be God: Father, Son and Holy Spirit. Blessed be God's kingdom, now and for ever.
Greeting:
The Lord be with you. And also with you.
Sentence: Jesus prayed, ‘Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.’ The Collect for Purity: As we gather as God's people let us pray together: Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen.
The Summary of the Commandments: ‘Hear, O Israel, the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ Jesus said: ‘This is the great and first commandment. And a second is like it: you shall love your neighbour as yourself.’ Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee.
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The Confession Let us confess our sins in penitence and faith, confident in God's forgiveness. Merciful God, our maker and our judge, we have sinned against you in thought, word, and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent, and are sorry for all our sins. Father, forgive us. Strengthen us to love and obey you in newness of life; through Jesus Christ our Lord. Amen. The Absolution Almighty God, who has promised forgiveness to all who turn to him in faith: pardon you and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord. Amen. ~ The Sunday School now departs to the Memorial Chapel. Any children in the congregation are welcome to join them. ~
Kyrie eleison
(Dudman)
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Gloria
[Dudman]
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The Collect Almighty God, your blessed Son, our Saviour Jesus Christ, ascended far above all heavens that he might fill all things: mercifully give us faith to trust that, as he promised, he abides with us on earth until the end of time; through the same Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
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THE MINISTRY OF THE WORD Readings from 'New Revised Standard Version' (NRSV) First Reading: A reading from the Acts of the Apostles, Chapter 1 beginning at the 15th verse 15 In
those days Peter stood up among the believers (together the crowd numbered about one hundred and twenty people) and said, 16 ‘Friends, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus— 17 for he was numbered among us and was allotted his share in this ministry.’ 18 (Now this man acquired a field with the reward of his wickedness; and falling headlong, he burst open in the middle and all his bowels gushed out. 19 This became known to all the residents of Jerusalem, so that the field was called in their language Hakeldama, that is, Field of Blood.) 20 ‘For it is written in the book of Psalms, “Let his homestead become desolate, and let there be no one to live in it”; and “Let another take his position of overseer.” 21 So one of the men who have accompanied us throughout the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.’ 23 So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. 24 Then they prayed and said, ‘Lord, you know everyone’s heart. Show us which one of these two you have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.’ 26 And they cast lots for them, and the lot fell on Matthias; and he was added to the eleven apostles. Acts 1:15-26 Response: Hear the word of the Lord, Thanks be to God.
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Psalm: 103:19-22
The Lord has established his|throne in|heaven: and his|kingdom|rules • over|all. 20 Praise the Lord all you his angels, you that ex|cel in|strength: you that fulfil his word and obey the|voice of|his com|mandment. 19
Praise the Lord all|you his|hosts: his|servants • who|do his|will. 22 Praise the Lord all his works, in all places of|his do|minion: praise the|Lord|O my|soul! 21
Glory be to the Father, and | to the | Son: and | to the | Holy | Ghost; As it was in the beginning, is now and | ever | shall be: world without | end. | A|men.
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Second Reading: A reading from the First letter of John, Chapter 4 beginning at the 13th verse 13 By
this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and do testify that the Father has sent his Son as the Saviour of the world. 15 God abides in those who confess that Jesus is the Son of God, and they abide in God. 16 So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them. 17 Love has been perfected among us in this: that we may have boldness on the day of judgement, because as he is, so are we in this world. 18 There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. 19 We love because he first loved us. 20 Those who say, ‘I love God’, and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. 21 The commandment we have from him is this: those who love God must love their brothers and sisters also. 1 John 4:13-21 Response:
Hear the word of the Lord, Thanks be to God.
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Gradual Hymn: All hail the power of Jesus’ name TiS 224(i)
1. All hail the power of Jesus’ name; let angels prostrate fall; bring forth the royal diadem to crown him Lord of all.
4. Sinners, whose love cannot forget the wormwood and the gall, go spread your treasures at his feet and crown him Lord of all.
2. Crown him, you martyrs of our God, who from his altar call; praise him whose way of pain you trod, and crown him Lord of all.
5. Let every tribe and every tongue responsive to his call, now shout in universal song and crown him Lord of all. Edward Perronet 1726–92 alt.
3. As heirs of Israel’s chosen race and ransomed from the fall, hail him who saves you by his grace, and crown him Lord of all.
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WE STAND FOR THE READING OF THE HOLY GOSPEL AS A SIGN OF RESPECT AS WE GREET OUR LORD WHO IS PRESENT IN HIS HOLY WORD. ALLELUIA Sung by Choir & Congregation
The Lord be with you, and also with you. The gospel of our Lord Jesus Christ, according to Saint John chapter 17 beginning at the 11th verse.
Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. 12 While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. 13 But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. 14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. 15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one. 16 They do not belong to the world, just as I do not belong to the world. 17 Sanctify them in the truth; your word is truth. 18 As you have sent me into the world, so I have sent them into the world. 19 And for their sakes I sanctify myself, so that they also may be sanctified in truth. John 17:11b-19 Gospel Response: This is the gospel of the Lord,
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SERMON
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(copy of sermon available at back of church and on web)
The Nicene Creed Let us together affirm the faith of the Church. We believe in one God, the Father, the almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
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THE PRAYERS OF THE PEOPLE Let us pray for all people and for the Church throughout the world. Each petition of intercession or thanksgiving concludes with, Lord in your mercy, Hear our prayer. We pray for: all who work for peace and justice. We pray for: Anglican Centre in Rome; Diocese of Christchurch; Diocese of Ballarat (Bp Garry Weatherill, Clergy & People); Brighton Grammar School (Ross Featherston, Principal; Tony Poole, Chaplain); St Mary's Camberwell South (David Huynh, David Shannon); St Mark’s Dromana – pastoral visit (Bp Paul Barker); Holy Trinity Williamstown – Confirmation Service (Bp Philip Huggins). We pray for our ministry team: Robert, Robert, Pam and Leonie, for Rick and Michael (with responsibility for the TGS congregation), for the choir and Sunday School, and all who serve within the parish. We pray for our Archbishop Philip and Bishop Genieve. We pray for those in need, and for those who care for them: Almighty God, you have promised to hear our prayers. Grant that what we have asked in faith We may by your grace receive, Through Jesus Christ our Lord. Amen.
Children’s Show, Tell and Discuss.
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THE GREETING OF PEACE (all stand) {Celebrant} We are the body of Christ. His Spirit is with us. The peace of the Lord be always with you. And also with you. Offertory Hymn: Lord enthroned in heavenly splendour TiS 520
1. Lord, enthroned in heavenly splendour, first-begotten from the dead, you alone our strong defender, lifting up your people’s head: alleluia, alleluia, Jesus, true and living bread.
4. Paschal Lamb, your offering, finished once for all when you were slain, in its fullness undiminished shall for evermore remain, alleluia, alleluia, cleansing souls from every stain.
2. Here our humble homage pay we, here in loving reverence bow; here for faith’s discernment pray we, lest we fail to know you now: alleluia, alleluia, you are here, we ask not how.
5. Great High Priest of our profession through the veil you entered in; by your mighty intercession grace and mercy you can win: alleluia, alleluia, only sacrifice for sin.
3. Though the lowliest form now veils you as of old in Bethlehem, here as there your angels hail you, branch and flower of Jesse’s stem; alleluia, alleluia, we in worship join with them.
6. Life-imparting heavenly manna, stricken rock with streaming side, heaven and earth with loud hosanna worship you, the Lamb who died, alleluia, alleluia, ris’n, ascended, glorified! George Hugh Bourne 1840–1925 alt.
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Offertory Prayer: Blessed are you, Lord, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and for the service of your kingdom. Blessed be God for ever.
THE GREAT THANKSGIVING Priest: People: Priest: People: Priest: People: Priest:
The Lord be with you. And also with you. Lift up your hearts: We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give him thanks and praise... ... Forever praising you and singing:
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Priest: ‌. do this as often as you drink it in remembrance of me
Priest: in songs of never ending praise:
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As our Saviour Christ has taught us, we are confident to pray,
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THE BREAKING OF THE BREAD AND THE COMMUNION {Celebrant} We break this bread to share in the body of Christ. We who are many are one body, for we all share in the one bread. The Choir sings the Agnus Dei Draw near with faith. Receive the body of our Lord Jesus Christ which he gave for you, and his blood which he shed for you. Eat and drink in remembrance that he died for you, and feed on him in your hearts by faith with thanksgiving. The Choir sings: “The Lord Ascendeth up on high�, Simon Tayton. Baptised Christians who receive Holy Communion in their own church are invited to share communion with us. The consecrated wine may be received: a) from the common cup which is the tradition of the Anglican Church since the Reformation (as outlined in the Book of Common Prayer 1662) by drinking or intinction of the bread. b) from an individual glass upon request. Or you may choose to receive the bread only as Holy Communion in one kind.
Once you have received communion you may wish to pray the following prayer in thanksgiving: Thanks be to you, our Lord Jesus Christ, for all the benefits which you have given us, for all the pains and insults which you have borne for us. Most merciful Redeemer, Friend and Brother, may we know you more clearly, love you more dearly, and follow you more nearly, day by day. Amen. (Richard of Chichester 1197-1253 AD)
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Final Hymn: The head that once was crowned with thorns TiS 378
1. The head that once was crowned with thorns is crowned with glory now; a royal diadem adorns the mighty victor’s brow.
4. To them the cross, with all its shame, with all its grace, is given, their name an everlasting name, their joy the joy of heaven.
2. The highest place that heaven affords is his, is his by right, the King of kings and Lord of lords and heav’n’s eternal light,
5. They suffer with their Lord below, they reign with him above, their profit and their joy to know the mystery of his love.
3. the joy of all who dwell above, the joy of all below, to whom he manifests his love and grants his name to know.
6. The cross he bore is life and health, though shame and death to him; his people’s hope, his people’s wealth, their everlasting theme. Thomas Kelly 1769–1855
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THE SENDING OUT OF GOD'S PEOPLE Post-Communion Prayer Prayer of self-offering Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory. Blessing
Dismissal Go in peace to love and serve the Lord: In the name of Christ. Amen
ORGAN POSTLUDE
'Copyright © 1995, The Anglican Church of Australia Trust Corporation. From the text of A Prayer Book for Australia, published under the imprint of Broughton Books. Reproduced with permission. - Recorded music played under PPCA licence 339096 Hymns copied under one of the following licences: - 'Copyright © 1999, The Australian Hymn Book Company. From the text of Together in Song. Reproduced with permission. - Church Copyright Licence #325734 - Copyright Agency Limited licence 2907
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Readings for Sunday, May 20, 2018 1st Reading Acts 2:1-11 2nd Reading 1 Corinthians 12:1-13
Psalm 104:26-32 Gospel John 15:26-27, 16:4b-15
GENERAL NOTICES Birthdays: Sasha Calder (Monday), John Hutchinson (Wednesday), Jane Sullivan (Saturday) There will be a Memorial Service Wednesday May 16th, 2pm, for Bob Brown. The next Anglicare Group meeting will be on Thursday May 31 in the Vicarage Confirmation classes Midday in the Vicarage on May 13th, 20th, June 3rd and June 10th. Confirmation will be Sunday 11th November 10am. Access around the Church: Please note that there is no longer any access in or out of the Chapel door. If you need to go to the Vicarage (for breakfast, morning tea, bathroom) you will have to go out the Pakington Street entrance, walk up the street to the North end (Vicarage end) of the Church and walk along the pathway to the Vicarage. Access to the Church: Through the Pakington Street entrance. Access to the Church office and Vicarage: At the North end of the Church off Pakington Street. There are two alternatives for access - stairs and a pathway, both outside the Church office. Access to the Memorial Garden: We apologise but there is no access to the Memorial Garden at this time.
KEW HIGH SCHOOL, CHAPLAINCY FUNDRAISING DINNER Friday 25th May, 7pm, KHS VCE Centre, 1393 Burke Rd, Kew East Pre-dinner drinks will commence at 6:45pm with the Dinner commencing at 7:00pm. Kew High School Musical Entertainment This year the dinner will be three courses including soup, main - spit roast buffet and dessert all for $47. Beer, Wine and Soft drink will again be available for purchase at the bar. Tickets can be purchased online at www.trybooking.com/VHLM Kew High School in person, phone 9859 8652 or email: rosemary.carter@kew.vic.edu.au 23
ARE YOU INTERESTED IN LEARNING MORE ABOUT THE GOSPEL OF ST MARK? Sometime ago I raised the prospect of picking up from one my sermons and offering to run a different sort of bible study. This one would focus on the Gospel of St Mark in its entirety. Rather than trying to do the whole study in one long process I am suggesting 3 x five-week sessions with 2 or 3 weeks breaks in between. As there are 16 chapters this lends itself to good bite size chunks of 5 chapters. I recently rediscovered a Markan commentary I bought several years ago called, “Binding the Strongman” and it brought a whole new perspective to the gospel for me. The difference is partly to be found in the subtitle “A political reading of Mark’s story of Jesus.” Since its publication in 1988, Binding the Strong Man has been widely recognized as a landmark in contemporary biblical criticism. Applying a multidisciplinary approach called socio-literary method, Myers integrates literary criticism, socio-historical exegesis, and political hermeneutics in his investigation of Mark as a manifesto of radical discipleship. As my time is somewhat freer now, I would be prepared to offer them up to 3 times during the week, one after the 10 am Eucharist on Sunday, another in the day time during the week and another on a weeknight. Each lasting no more than an hour. There will be a signup sheet at the back of the Church for the next 2-3 weeks. Or you contact me by mobile (0423 568 048) or email robertdh1943@gmail.com Robert Holland The Choir of St Peter's Eastern Hill Presents: Pergolesi's Stabat Mater and other Baroque Treasures on Saturday, 19 May at 2.30pm. With our exceptional choir, soloists Cristina Russo and Herald Sun Aria winner Max Riebl, and an orchestra of Baroque specialists all directed by Andrew Raiskums, we'll be performing treasured masterworks from the Baroque era. Proceeds from our concert series go to support the choir's work fostering the beautiful liturgy and traditions at St Peter's. Adults tickets are $35.00 and student tickets are available at the door for $20.00. You can email Al on alaetaulealo@gmail.com or call 0409 802 892. Tickets can be paid for by cash or EFTPOS on the day. The concert will take place in St Peter's church, at the corner of Albert and Gisborne Sts. Ramp access is available as needed. 24
HYMN SELECTIONS AT HOLY TRINITY KEW Since becoming Vicar at Holy Trinity Kew I have been keenly observing and implementing innovations, additions and resurrections of important and great hymns into our collection of generally used hymns for public worship. This has resulted in us regaining a great tradition of English hymns befitting our choir, organ and musical reputation. We have continued to use hymns from the Australian Hymn Book (1977) and Together in Song (1999) now out of print, but used where useful. However, I have increasingly used selections from the English Hymnal (1906 &1933) and New English Hymnal (1986) to enrich, reenliven and broaden our musical tradition to match that of the great English choral parish churches and cathedrals of the Anglican Communion. The English Hymnal is a hymn book which was published in 1906 for the Church of England by Oxford University Press. It was edited by the clergyman and writer Percy Dearmer and the composer and music historian Ralph Vaughan Williams, and is a highly significant publication in the history of Anglican church music. The preface to the hymnal began with the statement, "A collection of the best hymns in the English language." Much of the contents was used for the first time at St Mary's Primrose Hill in north London, and the book could be considered a musical companion to Dearmer's book on English ceremonial, The Parson's Handbook. The high quality of the music is due largely to the work of Vaughan Williams as musical editor. The standard of the arrangements and original compositions made it the most influential hymnal of the 20th century. The hymnal included the first printing of several arrangements and hymn settings by Vaughan Williams. Among the most famous are Sine Nomine, a new tune to "For All the Saints"; and "Ye Watchers and Ye Holy Ones", a new text for the hymn tune Lasst uns erfreuen. The hymnal also includes many original plainsong melodies (in plainsong notation). The book is a characteristic green colour and was traditionally associated with churches with a strong choral tradition. When the book was published, High and Broad churches used Hymns Ancient and Modern, and Evangelical churches normally used the Hymnal Companion to the Book of Common Prayer. The hymnal has, however, been adopted not only in various movements of Anglicanism but also in several other denominations such as some Roman Catholic churches. A new edition of the musical content of The English Hymnal was issued in 1933, which principally had better accompaniments by JH Arnold to the plainsong melodies, and a supplement to the Hymnal, English Praise, in 1975. 25
The New English Hymnal is a hymn book and liturgical source first published in 1986. It was published by the Canterbury Press (now SCM Canterbury Press). It is a successor to, and published in the same style as, the 1906 and 1933 English Hymnal. It inherits much music from the earlier books, and although a few hymns are dropped many newer or re-written hymns are added, most of which had previously appeared in the intervening supplement English Praise. Although the words of several hymns have been altered slightly, it nonetheless enjoys continuing favour in a considerable number of cathedrals and collegiate chapels worldwide and it is a significant publication in Anglican church music. In its Preface the editors make their position clear on modern Christian hymns and songs: “The post-war surge in hymn-writing has not been ignored, but we regard much of it as poor in quality and ephemeral in expression. In particular, while the social gospel is an important element in Christian teaching, its translation into verse can be so contemporary that it quickly becomes dated. It remains true that the offering of objective praise and worship to God, the lover of mankind, is the ultimate ground of man's love of his fellow-man. By including a section headed 'The Kingdom of God' and similar hymns elsewhere in the book, we have not overlooked the social duty of Christians, but we believe that its application to immediate needs can often be better expressed in sermons and prayers than in hymnody.” The then chairman of the English Hymnal Company, George Timms, was its general editor. The musical editor was Anthony Caesar-who is an English priest (who trained at St Stephen’s House Oxford) organist and composer, with significant assistance from Arthur Hutchings (Professor of Music University of Durham) Christopher Dearnley (organist St Paul’s London) Martin Draper, Colin Roberts and Michael Fleming (Warden of the Royal School of Church Music). I hope that the above information assists you in understanding the musical movement in the current and ongoing selection of hymns at Holy Trinity Kew and how we are placed within the great church musical tradition of the Anglican Church. Holy Trinity Kew has been a member of the Royal School of Church Music since 1937, a mere ten years after its foundation in England in 1927 and as such is a major inheritor of a fine Anglican choral music tradition, most effectively reflected in the English Hymnal and New English Hymnal. Fr Robert Newton, Vicar, Eastertide 2018
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ROSTERS Roster Duty 8am Sun Welcomer Reader Intercessor Euch Assist Server Celebrant Preacher Breakfast 10am Sun Welcomer Reader Intercessor Euch Assist Server Thurifer ALM Celebrant Preacher Transport Morning Tea Sacristan Chapel Flowers Brass Counters
This Week 13/5/2018
Next Week 20/5/2018
Marilyn & Robert Frood
Leonie Bird Leonie Bird The Rev’d Robert Holland The Rev’d Robert Newton
Charles Harkin & Robert Frood David Harkin BCP David Harkin Dinesh Warnakulasuriya The Rev’d Robert Newton
The Rev’d Robert Holland Diana Cerini & Joan West
The Rev’d Robert Newton Diana Cerini & Joan West
Lorraine Bent & Yvonne Panagacos Dileeni & Nilmini Wickramasinghe Jane Sullivan Nick Leicester
John & Jennifer Carnie Nip Thomson & Janine Flavelle-Smith Janine Flavelle-Smith Chris Flavelle-Smith & Julie Burke
Chris Flavelle-Smith Chris Flavelle-Smith Jane Sullivan Rev’d Robert Newton Rev’d Robert Holland Dorothy Hadwen Rosemary Nairn & Ian Lees Carol Fraser Carol Fraser
Charles Harkin & Robert Frood
Chris Flavelle-Smith Rev’d Robert Newton Rev’d Robert Newton Elizabeth Cook Liz Dixon & Bev Cooper Jane Newton Rosemary Nairn
Nip & Barbara Thomson
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PARISH DIARY DATE DAY TIME
EVENT
Tax Deductible Donations to Holy Trinity can be made for the 'Building Appeal' through the National Trust, OR for 'Family Ministry' through the Anglican Foundation. Forms are available at the back of church.
Holy Trinity Church Directory 251 High St (cnr Pakington St), Kew 3101 Mailing address: PO Box 37, Kew 3101 Ph: (03) 9853 7158 Email: office@holytrinitykew.org.au Office hours: Monday – Friday 9am-12pm.
Ministry Team and Church Officers: Vicar: The Rev’d Robert Newton, 9855 0630, vicar@holytrinitykew.org.au Parish Chaplain: Pam Hughes, 9855 8279 Honorary Associate Clergy: The Rev’d Robert Holland (0423 568 048), The Rev’d Rick Cheung. Authorised Lay Ministers: Leonie Bird, Jane Sullivan, Michael Wong. Churchwardens: Robert Buckmaster, Marcus Pandy, Nip Thomson. Parish Council: Leonie Bird, CK Choong, Chris Flavelle-Smith, David Renshaw, Jill Rossouw, Dinesh Warnakulasuriya, Michael Wong. Wedding enquiries: refer to weddings page on website. ♫ Music Team ♫
Director of Music: Stephen Kerr, 0422 524 574; music@holytrinitykew.org.au Deputy Organist: Anthony Carr Senior Head Chorister: Maddison McLeod Head Chorister: George Bland Deputy Head Choristers: Darcey Newton, David Huang
www.holytrinitykew.org.au 28