HOLY TRINITY KEW Anglican Church of Australia
EASTER 5 MAY 6, 2018 Choral Eucharist 1st Sunday Family Service
10am
SERVICES AT HOLY TRINITY KEW On 2nd Sunday of the month, incense will be used at the 10am service
Wednesday 11am – Holy Communion SUNDAY 8am – Holy Communion 10am – Choral Eucharist Family ministry: Sunday 10am in chapel (in church on
1st
Sun)
Healing Service: 4th Wednesday of the month following the 11am service in the Memorial Chapel- unless advised. At Trinity Grammar School Chapel: Sunday 週日中英文10.30am – English Service
Welcome to Holy Trinity, where services have been held, in this church, since 1863. We pray that you will feel the presence of God and know his blessings in your life You are invited to Morning Tea after today’s service in the Vicarage. CHURCH TOILETS CURRENTLY LOCATED IN VICARAGE Crèche Area: is in the transept near the pulpit. Parents and children are welcome to enter by the church aisle or by the side door.
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Dear Parishioners, Jesus calls his followers his friends. Jesus not only showed his disciples that he cared for them and sought their welfare, he also enjoyed their company and wanted to be with them. He ate with them, shared everything he had with them even his innermost heart and mind. To know Jesus personally is to know God and the love and friendship he offers to each one of us. One of the special signs of favour shown in the Bible is to be called the friend of God. Abraham is called the friend of God (Isaiah 41:8). God spoke with Moses as a man speaks with his friend (Exodus 33:11). Jesus, the Lord and Master, calls the disciples his friends rather than his servants. What does it mean to be a friend of God? Friendship with God certainly entails a loving relationship which goes beyond duty and obedience. Jesus' discourse on friendship and fraternal love reflects the words of Proverbs: A friend loves at all times; and a brother is born for adversity (Proverbs 17:17). The distinctive feature of Jesus' relationship with his disciples was his personal love for them. He loved his own to the end (John 13:1). His love was unconditional and sacrificial wholly directed to the good of others. He gave his very life for those he loved in order to secure for them everlasting life with the Father. Your in Christ, Fr Robert
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Hymn: Jesus lives! thy terrors now NEH 112
1. Jesus lives! thy terrors now can, O death, no more appal us; Jesus lives! by this we know thou, O grace, canst not enthrall us. Hallelujah!
4. Jesus lives! our hearts know well nought from us his love shall sever; life, nor death, nor powers of hell tear us from his keeping ever. Hallelujah!
2. Jesus lives! henceforth is death but the gate of life immortal; this shall calm our trembling breath when we pass its gloomy portal. Hallelujah!
5. Jesus lives! to him the throne over all the world is given; may we go where he is gone, rest and reign with him in heaven. Hallelujah! Christian Fürchtegott Gellert 1715–69 tr. Frances Elizabeth Cox 1812–97
3. Jesus lives! for us he died; then, alone to Jesus living, pure in heart may we abide, glory to our Saviour giving. Hallelujah!
Invocation: Blessed be God: Father, Son and Holy Spirit. Blessed be God's kingdom, now and for ever. Greeting: The Lord be with you. And also with you. 4
Sentence: Jesus said, ‘You did not choose me, but I chose you. And I appointed you to go and bear fruit.’ The Collect for Purity: As we gather as God's people let us pray together: God of love and peace, you know what we think and feel. Touch our hearts that our thoughts and actions may be good so that we may love you and honour you, through Jesus Christ our Lord, AMEN. The Summary of the Commandments: ‘Hear, O Israel, the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ Jesus said: ‘This is the great and first commandment. And a second is like it: you shall love your neighbour as yourself.’ Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee. The Confession Let us confess our sins in penitence and faith, confident in God's forgiveness. God of mercy and grace, we have sometimes thought wrong things, and done wrong things and we have not always loved each other as we should. We are sorry. Forgive us and help us to love and obey you, through Jesus Christ our Lord. Amen.
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The Absolution Almighty God, who has promised forgiveness to all who turn to him in faith: pardon you and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord. Amen.
Kyrie eleison
(Dudman)
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Gloria
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The Collect Loving God, your Son has chosen us and called us to be his friends: give us grace to keep his commandments, to love one another, and to bear fruit which will abide; through him who is the true vine, the source of all our life, Jesus Christ our Lord. Amen.
THE MINISTRY OF THE WORD Readings from Good News Translation and JB Phillips New Testament
First Reading: A reading from the Acts of the Apostles, Chapter 10 beginning at the 25th verse 25 On
Peter’s arrival Cornelius met him, and falling at his feet, worshipped him. 26 But Peter made him get up, saying, ‘Stand up; I am only a mortal.’ 27 And as he talked with him, he went in and found that many had assembled; 28 and he said to them, ‘You yourselves know that it is unlawful for a Jew to associate with or to visit a Gentile; but God has shown me that I should not call anyone profane or unclean. 29 So when I was sent for, I came without objection. Now may I ask why you sent for me?’ 30 Cornelius replied, ‘Four days ago at this very hour, at three o’clock, I was praying in my house when suddenly a man in dazzling clothes stood before me. 31 He said, “Cornelius, your prayer has been heard and your alms have been remembered before God. 32 Send therefore to Joppa and ask for Simon, who is called Peter; he is staying in the home of Simon, a tanner, by the sea.” 33 Therefore I sent for you immediately, and you have been kind enough to come. So now all of us are here in the presence of God to listen to all that the Lord has commanded you to say.’ 8
34 Then
Peter began to speak to them: ‘I truly understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. 36 You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. 37 That message spread throughout Judea, beginning in Galilee after the baptism that John announced: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. 39 We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; 40 but God raised him on the third day and allowed him to appear, 41 not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.’ 44 While Peter was still speaking, the Holy Spirit fell upon all who heard the word. 45 The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles, 46 for they heard them speaking in tongues and extolling God. Then Peter said, 47 ‘Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?’ 48 So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days. Acts 10:25-48 Response:
Hear the word of the Lord, Thanks be to God.
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Psalm: 98
1 O sing to the Lord a|new|song: for he has|done|marvel•lous|things; 2 His right hand and his|holy|arm: they have|got|him the|victory. 3 The Lord has made|known • his sal|vation: he has revealed his just de|liverance • in the|sight of • the|nations. 4 He has remembered his mercy and faithfulness‿ towards the|house of|Israel: and all the ends of the earth have seen the sal|vation|of our|God. 5 Shout with joy to the Lord|all the|earth: break into|singing • and|make|melody. 6 Make melody to the Lord up|on the|harp: upon the harp and|with the|sounds of|praise. 7 With trumpets|and with|horns: cry out in triumph be|fore the|Lord the|king. 8 Let the sea roar and|all that|fills it: the good earth and|those who|live up|on it. 9 Let the rivers|clap their|hands: and let the mountains ring out to|gether • be|fore the|Lord; 10 For he comes to|judge the|earth: he shall judge the world with righteousness and the|peoples|with|equity. Glory be to the Father, and | to the | Son: and | to the | Holy | Ghost; As it was in the beginning, is now and | ever | shall be: world without | end. | A|men. 10
Second Reading: A reading from the First letter of John, Chapter 5 beginning at the 1st verse Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child. 2 By this we know that we love the children of God, when we love God and obey his commandments. 3 For the love of God is this, that we obey his commandments. And his commandments are not burdensome, 4 for whatever is born of God conquers the world. And this is the victory that conquers the world, our faith. 5 Who is it that conquers the world but the one who believes that Jesus is the Son of God? 1 John 5:1-5 Response: Hear the word of the Lord, Thanks be to God. 1
Gradual Hymn: Now the green blade rises TiS 382 1. Now the green blade rises, from the buried grain, wheat that in the dark earth, many days has lain: love lives again, that with the dead has been: Love has come again, like wheat that springs up green. 2. In the grave they laid him, Love whom hate had slain, thinking that he never would awake again, laid in the earth, like grain that sleeps unseen. Love has come again, like wheat that springs up green. 3. Up he sprang at Easter, like the risen grain, he who for the three days in the grave had lain, raised from the dead my living Lord is seen: Love has come again, like wheat that springs up green. 4. When our hearts are wintry, grieving, or in pain, then your touch can call us back to life again — fields of our hearts that dead and bare have been: Love has come again, like wheat that springs up green. 11
WE STAND FOR THE READING OF THE HOLY GOSPEL AS A SIGN OF RESPECT AS WE GREET OUR LORD WHO IS PRESENT IN HIS HOLY WORD. ALLELUIA – Sung by ALL
The Lord be with you AND ALSO WITH YOU The gospel of our Lord Jesus Christ, according to Saint John chapter 15 beginning at the 9th verse.
As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete. 12 ‘This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one’s life for one’s friends. 14 You are my friends if you do what I command you. 15 I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17 I am giving you these commands so that you may love one another. John 15:9-17 9
Gospel Response: This is the gospel of the Lord,
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SERMON - (copy of sermon available at back of church and on web) The Nicene Creed Let us together affirm the faith of the Church. We believe in God the Father who made us and loves us. We believe in Jesus Christ, the Son of God, who saves us and loves us. We believe in the Holy Spirit, who loves us and gives us life.
THE PRAYERS OF THE PEOPLE Let us pray for all people and for the Church throughout the world. Each petition of intercession or thanksgiving concludes with, Lord in your mercy, hear our prayer. Reader 1: God our Father, we give thanks for the world which you created and have given to us to enjoy. Help us to care for your world. Lord in your mercy: hear our prayer. Reader 2: We pray for all people of the church, and we pray that we may always try to be kind and helpful. Lord in your mercy: hear our prayer. Reader 1: We give thanks for our family and friends; we pray that we may be good friends to others. Lord in your mercy: hear our prayer. Reader 2: We remember those who are sick or lonely; may your spirit bring them comfort. Lord in your mercy: hear our prayer. Adult: We pray for those in need, and for those who care for them: ………. and those we remember in our own hearts and prayers. Lord in your mercy: hear our prayer. 13
Reader 1: We remember those we love who have died and now live with you in heaven. Lord in your mercy: hear our prayer.
Reader 2: Almighty God, you have promised to hear our prayers. Grant that what we have asked in faith We may by your grace receive, Through Jesus Christ our Lord. Amen. We pray for: all who work for peace and justice. We pray for: Anglican Church of Kenya (Abp Jackson Ole Sapit); Theological Colleges, Church Schools & Church Kindergartens; Trinity Grammar School (Michael Davies, Principal; Matt Campbell, Peter Turnbull, Chaplains); St Peter's Bundoora (Jobby John); Parish visit to St Hilary & St Silas (Abp Philip Freier); Mount Eliza Parish – pastoral visit (Bp Paul Barker); St John’s Epping – patronal festival (Bp Brad Billings); Altona-Laverton Parish – pastoral visit (Bp Philip Huggins). We pray for our ministry team: Robert, Robert, Pam and Leonie, for Rick and Michael (with responsibility for the TGS congregation), for the choir and Sunday School, and all who serve within the parish. We pray for our Archbishop Philip and Bishop Genieve. We pray for those in need, and for those who care for them: Rest eternal grant unto them, O Lord: and let light perpetual shine upon them. Children’s Show, Tell and Discuss
THE GREETING OF PEACE (all stand) {Celebrant} We are the body of Christ. His Spirit is with us. The peace of the Lord be always with you. And also with you. Offertory Hymn: For the beauty of the earth NEH 285
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1. For the beauty of the earth, for the beauty of the skies, for the love which from our birth over and around us lies, Christ, our God, to you we raise this our sacrifice of praise. 2. For the beauty of each hour of the day and of the night, hill and vale, and tree and flower, sun and moon and stars of light, 3. For the joy of ear and eye, for the heart and brain’s delight, for the mystic harmony linking sense to sound and sight,
4. For the joy of human love, brother, sister, parent, child, friends on earth and friends above, for all gentle thoughts and mild, 5. For each perfect gift of thine to our race so freely given, graces human and divine, flowers of earth and buds of heaven, 6. For thy church that evermore, lifteth holy hands above, offering up on every shore this pure sacrifice of love, Folliott Sandford Pierpoint 1835-1917
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Offertory Prayer: Blessed are you, Lord, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and for the service of your kingdom. Blessed be God for ever.
THE GREAT THANKSGIVING Priest: The Lord be with you. People: And also with you. Priest: Lift up your hearts: People: We lift them to the Lord. Priest: Let us give thanks to the Lord our God. People: It is right to give him thanks and praise...
Priest: ... Forever praising you and singing:
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Priest: ‌. do this as often as you drink it in remembrance of me
Priest: ‌. in songs of never ending praise:
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As our Saviour Christ has taught us, we are confident to pray,
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THE BREAKING OF THE BREAD AND THE COMMUNION {Celebrant} We break this bread to share in the body of Christ. We who are many are one body, For we all share in the one bread. The Choir sings the Agnus Dei Draw near with faith. Receive the body of our Lord Jesus Christ which he gave for you, and his blood which he shed for you. Eat and drink in remembrance that he died for you, and feed on him in your hearts by faith with thanksgiving. The Choir sings: “Panis Angelicus�, Franck. Baptised Christians who receive Holy Communion in their own church are invited to share communion with us. The consecrated wine may be received: a) from the common cup which is the tradition of the Anglican Church since the Reformation (as outlined in the Book of Common Prayer 1662) by drinking or intinction of the bread. b) from an individual glass upon request. Or you may choose to receive the bread only as Holy Communion in one kind.
Once you have received communion you may wish to pray the following prayer in thanksgiving: Thanks be to you, our Lord Jesus Christ, for all the benefits which you have given us, for all the pains and insults which you have borne for us. Most merciful Redeemer, Friend and Brother, may we know you more clearly, love you more dearly, and follow you more nearly, day by day. Amen. (Richard of Chichester 1197-1253 AD)
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Final Hymn: Good Christian men, rejoice and sing! NEH 107
1. Good Christian men, rejoice and sing! Now is the triumph of our King! To all the world glad news we bring: Alleluia! 2. The Lord of Life is risen for ay: Bring flowers of song to strew His way. Let all mankind rejoice and say: Alleluia! 3. Praise we in songs of victory That Love, that Life which cannot die, And sing with hearts uplifted high: Alleluia! 4. Thy name we bless, O risen Lord, And sing today with one accord The Life laid down, the Life restored: Alleluia!
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THE SENDING OUT OF GOD'S PEOPLE Post-Communion Prayer Prayer of self-offering Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory.
Blessing
Dismissal Go in peace to love and serve the Lord: In the name of Christ. Amen
ORGAN POSTLUDE
'Copyright © 1995, The Anglican Church of Australia Trust Corporation. From the text of A Prayer Book for Australia, published under the imprint of Broughton Books. Reproduced with permission. - Recorded music played under PPCA licence 339096 Hymns copied under one of the following licences: - 'Copyright © 1999, The Australian Hymn Book Company. From the text of Together in Song. Reproduced with permission. - Church Copyright Licence #325734 - Copyright Agency Limited licence 2907
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Readings for Sunday, May 13, 2018 1st Reading Acts 1:15-26 2nd Reading 1 John 4:13-21
Psalm 103:19-22 Gospel John 17:11b-19
GENERAL NOTICES Birthdays: Dinesh Warnakulasuriya (Tuesday), Gwen Frost (Saturday). Confirmation classes begin TODAY Midday in the Vicarage with four more sessions on May 13th, 20th, June 3rd and June 10th. TRADING TABLE TODAY. ‘EDUCATION FOR MINISTRY’: EFM is a highly-regarded adult learning program that enables people to see and experience the connection between Christian faith and daily life. St John’s Camberwell (552 Burke Road, Camberwell Junction) is holding an information session, with cheese and wine, following the 6.30pm Ascension Day Eucharist on Thursday 10 May. Fr Greg Davies, the national director of EFM Australia, will speak about the program and the possibility of forming an EFM group at St John’s, open to interested parishioners from neighbouring parishes. To indicate your interest or find our more, please email hon.secretary@stjohnscamberwell.org.au. Confirmation: Confirmation classes begin TODAY Midday in the Vicarage with four more sessions on May 13th, 20th, June 3rd and June 10th. Confirmation will be Sunday 11th November 10am. Access around the Church: Please note that there is no longer any access out of the Chapel door. If you need to go to the Vicarage you will have to go out the Pakington Street entrance, walk up the street to the North end (Vicarage end) of the Church and walk along the pathway to the Vicarage. Access to the Church: Through the Pakington Street entrance. Access to the Church office and Vicarage: At the North end of the Church off Pakington Street. There are two alternatives for access - stairs and a pathway, both outside the Church office. Access to the Memorial Garden: We apologise but there is no access to the Memorial Garden at this time. 22
CHURCH LAW – AVOIDING PROBLEMS IN YOUR PARISH Trinity College and the Anglican Diocese of Melbourne has organised a one-day course for all parish officers and anyone in a position of authority & responsibility within a parish to gain a good working knowledge of the legal framework which affects aspects of the work and ministry in a parish. Attendance at this course will assist Holy Trinity and its officers to meet their legal obligations. Course Details: Saturday 12 May 2018. 9:30 am – 4:30 pm, Trinity College. Old Wardens Lodge. 100 Royal Parade Parkville. Registration is free and may be completed at trybooking.com/351163 or search Trinity College. Copies of course details are available at the back of the church. Any enquiries maybe directed to Chris Roper. Trinity College 0407 419 330 or Leonie Bird (0409 860 026) leoniebird@vicbar.com.au
KEW HIGH SCHOOL, CHAPLAINCY FUNDRAISING DINNER Friday 25th May, 7pm, KHS VCE Centre, 1393 Burke Rd, Kew East Pre dinner drinks will commence at 6:45pm with the Dinner commencing at 7:00pm. Kew High School Musical Entertainment This year the dinner will be three courses including soup, main - spit roast buffet and dessert all for $47 or $44 for early bird purchased before the 11th May. Beer, Wine and Soft drink will again be available for purchase at the bar. Tickets can be purchased online at www.trybooking.com/VHLM Kew High School in person, phone 9859 8652 or email: rosemary.carter@kew.vic.edu.au ARE YOU INTERESTED IN LEARNING MORE ABOUT THE GOSPEL OF ST MARK? Sometime ago I raised the prospect of picking up from one my sermons and offering to run a different sort of bible study. This one would focus on the Gospel of St Mark in its entirety. Rather than trying to do the whole study in one long process I am suggesting 3 x five-week sessions with 2 or 3 weeks breaks in between. As there are 16 chapters this lends itself to good bite size chunks of 5 chapters. I recently rediscovered a Markan commentary I bought several years ago called, “Binding the Strongman” and it brought a whole new perspective to the gospel for me. The difference is partly to be found in the subtitle “A political reading of Mark’s story of Jesus.” Since its publication in 1988, Binding the Strong Man has been widely recognized as a landmark in contemporary biblical criticism. Applying a multidisciplinary approach called socio-literary method, Myers integrates 23
literary criticism, socio-historical exegesis, and political hermeneutics in his investigation of Mark as a manifesto of radical discipleship. As my time is somewhat freer now, I would be prepared to offer them up to 3 times during the week, one after the 10 am Eucharist on Sunday, another in the day time during the week and another on a weeknight. Each lasting no more than an hour. There will be a signup sheet at the back of the Church for the next 2-3 weeks. Or you contact me by mobile (0423 568 048) or email robertdh1943@gmail.com Robert Holland The Choir of St Peter's Eastern Hill Presents: Pergolesi's Stabat Mater and other Baroque Treasures on Saturday, 19 May at 2.30pm. With our exceptional choir, soloists Cristina Russo and Herald Sun Aria winner Max Riebl, and an orchestra of Baroque specialists all directed by Andrew Raiskums, we'll be performing treasured masterworks from the Baroque era. Proceeds from our concert series go to support the choir's work fostering the beautiful liturgy and traditions at St Peter's. Adults tickets are $35.00 and student tickets are available at the door for $20.00. You can email Al on alaetaulealo@gmail.com or call 0409 802 892. Tickets can be paid for by cash or EFTPOS on the day. The concert will take place in St Peter's church, at the corner of Albert and Gisborne Sts. Ramp access is available as needed.
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HYMN SELECTIONS AT HOLY TRINITY KEW Since becoming Vicar at Holy Trinity Kew I have been keenly observing and implementing innovations, additions and resurrections of important and great hymns into our collection of generally used hymns for public worship. This has resulted in us regaining a great tradition of English hymns befitting our choir, organ and musical reputation. We have continued to use hymns from the Australian Hymn Book (1977) and Together in Song (1999) now out of print, but used where useful. However, I have increasingly used selections from the English Hymnal (1906 &1933) and New English Hymnal (1986) to enrich, reenliven and broaden our musical tradition to match that of the great English choral parish churches and cathedrals of the Anglican Communion. The English Hymnal is a hymn book which was published in 1906 for the Church of England by Oxford University Press. It was edited by the clergyman and writer Percy Dearmer and the composer and music historian Ralph Vaughan Williams, and is a highly significant publication in the history of Anglican church music. The preface to the hymnal began with the statement, "A collection of the best hymns in the English language." Much of the contents was used for the first time at St Mary's Primrose Hill in north London, and the book could be considered a musical companion to Dearmer's book on English ceremonial, The Parson's Handbook. The high quality of the music is due largely to the work of Vaughan Williams as musical editor. The standard of the arrangements and original compositions made it the most influential hymnal of the 20th century. The hymnal included the first printing of several arrangements and hymn settings by Vaughan Williams. Among the most famous are Sine Nomine, a new tune to "For All the Saints"; and "Ye Watchers and Ye Holy Ones", a new text for the hymn tune Lasst uns erfreuen. The hymnal also includes many original plainsong melodies (in plainsong notation). The book is a characteristic green colour and was traditionally associated with churches with a strong choral tradition. When the book was published, High and Broad churches used Hymns Ancient and Modern, and Evangelical churches normally used the Hymnal Companion to the Book of Common Prayer. The hymnal has, however, been adopted not only in various movements of Anglicanism but also in several other denominations such as some Roman Catholic churches. A new edition of the musical content of The English Hymnal was issued in 1933, which principally had better accompaniments by JH Arnold to the plainsong melodies, and a supplement to the Hymnal, English Praise, in 1975. 25
The New English Hymnal is a hymn book and liturgical source first published in 1986. It was published by the Canterbury Press (now SCM Canterbury Press). It is a successor to, and published in the same style as, the 1906 and 1933 English Hymnal. It inherits much music from the earlier books, and although a few hymns are dropped many newer or re-written hymns are added, most of which had previously appeared in the intervening supplement English Praise. Although the words of several hymns have been altered slightly, it nonetheless enjoys continuing favour in a considerable number of cathedrals and collegiate chapels worldwide and it is a significant publication in Anglican church music. In its Preface the editors make their position clear on modern Christian hymns and songs: “The post-war surge in hymn-writing has not been ignored, but we regard much of it as poor in quality and ephemeral in expression. In particular, while the social gospel is an important element in Christian teaching, its translation into verse can be so contemporary that it quickly becomes dated. It remains true that the offering of objective praise and worship to God, the lover of mankind, is the ultimate ground of man's love of his fellow-man. By including a section headed 'The Kingdom of God' and similar hymns elsewhere in the book, we have not overlooked the social duty of Christians, but we believe that its application to immediate needs can often be better expressed in sermons and prayers than in hymnody.” The then chairman of the English Hymnal Company, George Timms, was its general editor. The musical editor was Anthony Caesar-who is an English priest (who trained at St Stephen’s House Oxford) organist and composer, with significant assistance from Arthur Hutchings (Professor of Music University of Durham) Christopher Dearnley (organist St Paul’s London) Martin Draper, Colin Roberts and Michael Fleming (Warden of the Royal School of Church Music). I hope that the above information assists you in understanding the musical movement in the current and ongoing selection of hymns at Holy Trinity Kew and how we are placed within the great church musical tradition of the Anglican Church. Holy Trinity Kew has been a member of the Royal School of Church Music since 1937, a mere ten years after its foundation in England in 1927 and as such is a major inheritor of a fine Anglican choral music tradition, most effectively reflected in the English Hymnal and New English Hymnal. Fr Robert Newton, Vicar, Eastertide 2018 26
ROSTERS Roster Duty 8am Sun Welcomer Reader Intercessor Euch Assist Server Celebrant
This Week 6/5/2018
Next Week 13/5/2018
Chris & Merrilyn Beeny Chris & Merrilyn Beeny BCP
Marilyn & Robert Frood
Preacher Breakfast
The Rev’d Robert Newton Bob & Yvonne Stannard
Dinesh Warnakulasuriya The Rev’d Robert Newton
Leonie Bird Leonie Bird The Rev’d Robert Holland The Rev’d Robert Newton The Rev’d Robert Holland Diana Cerini & Joan West
10am Sun Welcomer
Carol Fraser & Alan Wilson Lorraine Bent & Yvonne Panagacos Children Dileeni & Nilmini Reader Wickramasinghe Children Jane Sullivan Intercessor Nick Leicester & Nip Thomson Euch Assist Lorraine Bent Chris Flavelle-Smith Server Chris Flavelle-Smith Thurifer Jane Sullivan Jane Sullivan ALM Rev’d Robert Newton Rev’d Robert Newton Celebrant Rev’d Robert Newton Rev’d Robert Holland Preacher Bruce Chisholm Dorothy Hadwen Transport Rosemary Nairn & Ian Lees Morning Tea Elaine Hutchinson & Romana Kristelly Rev’d Robert Holland Carol Fraser Sacristan Elaine Hutchinson Carol Fraser Chapel
Flowers Brass Counters
Rosemary Nairn & Ian Lees
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Nola Scott & Barbara Thomson Nip & Barbara Thomson
PARISH DIARY DATE DAY TIME
EVENT
Tax Deductible Donations to Holy Trinity can be made for the 'Building Appeal' through the National Trust, OR for 'Family Ministry' through the Anglican Foundation. Forms are available at the back of church.
Holy Trinity Church Directory 251 High St (cnr Pakington St), Kew 3101 Mailing address: PO Box 37, Kew 3101 Ph: (03) 9853 7158 Email: office@holytrinitykew.org.au Office hours: Monday – Friday 9am-12pm.
Ministry Team and Church Officers: Vicar: The Rev’d Robert Newton, 9855 0630, vicar@holytrinitykew.org.au Parish Chaplain: Pam Hughes, 9855 8279 Honorary Associate Clergy: The Rev’d Robert Holland (0423 568 048), The Rev’d Rick Cheung. Authorised Lay Ministers: Leonie Bird, Jane Sullivan, Michael Wong. Churchwardens: Robert Buckmaster, Marcus Pandy, Nip Thomson. Parish Council: Leonie Bird, CK Choong, Chris Flavelle-Smith, David Renshaw, Jill Rossouw, Dinesh Warnakulasuriya, Michael Wong. Wedding enquiries: refer to weddings page on website. ♫ Music Team ♫
Director of Music: Stephen Kerr, 0422 524 574; music@holytrinitykew.org.au Deputy Organist: Anthony Carr Senior Head Chorister: Maddison McLeod Head Chorister: George Bland Deputy Head Choristers: Darcey Newton, David Huang
www.holytrinitykew.org.au 28