HOLY TRINITY KEW Anglican Church of Australia
PALM SUNDAY MARCH 25, 2018 Holy Communion 8am
SERVICES AT HOLY TRINITY KEW On 2nd Sunday of the month, incense will be used at the 10am service Wednesday 11am – Holy Eucharist SUNDAY 8am – Holy Eucharist 10am – Choral Eucharist Family ministry: Sunday 10am in chapel (in church on 1st Sun)
Healing Service: 4th Wednesday of the month following the 11am service in the Memorial Chapel- unless advised. At Trinity Grammar School Chapel: Sunday 週日中英文10.30am – English Service
Welcome to Holy Trinity, where services have been held, in this church, since 1863. We pray that you will feel the presence of God and know his blessings in your life You are invited to Morning Tea after today’s service in the Vicarage. CHURCH TOILETS CURRENTLY LOCATED IN VICARAGE Crèche Area: is in the transept near the pulpit. Parents and children are welcome to enter by the church aisle or by the side door.
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Dear Parishioners, Does the King of glory find a welcome entry in your home and heart? Jesus went to Jerusalem knowing full well what awaited him -- betrayal, rejection, and crucifixion. The people of Jerusalem, however, were ready to hail him as their Messianic King! Little did they know what it would cost this king to usher in his kingdom. Jesus' entry into Jerusalem astride a colt was a direct fulfilment of the Messianic prophecy of Zechariah (9:9): Rejoice greatly, O daughter of Zion. Shout aloud, O daughter of Jerusalem. Lo, your king comes to you; triumphant and victorious is he, and riding on an ass and upon a colt the foal of an ass. The colt was a sign of peace. Jesus enters Jerusalem in meekness and humility, as the Messianic King who offers victory and peace to his people. That victory and peace would be secured in the cross and resurrection which would soon take place at the time of Passover. Augustine, the great 5th century church father, comments on the significance of Jesus' entry into Jerusalem: “The master of humility is Christ who humbled himself and became obedient even to death, even the death of the cross. Thus he does not lose his divinity when he teaches us humility. What great thing was it to the king of the ages to become the king of humanity? For Christ was not the king of Israel so that he might exact a tax or equip an army with weaponry and visibly vanquish an enemy. He was the king of Israel in that he rules minds, in that he gives counsel for eternity, in that he leads into the kingdom of heaven for those who believe, hope, and love. It is condescension, not advancement for one who is the Son of God, equal to the Father, the Word through whom all things were made, to become king of Israel. It is an indication of pity, not an increase in power.� (1) Yours In Christ, Fr Robert
1) J. Rettig. Fathers of the Church. A New Translation. Catholic University Press. Tractates on John 51.3-4 1993
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The president greets the people Grace, mercy and peace from God our Father and the Lord Jesus Christ be with you. AND ALSO WITH YOU. Introduction The president introduces the celebration using these words: Dear brothers and sisters in Christ, during Lent we have been preparing by works of love and self-sacrifice for the celebration of our Lord’s death and resurrection. Today we come together to being this solemn celebration in union with the Church throughout the world. Christ enters his own city to complete his work as our Saviour, to suffer, to die, and to rise again. Let us go with him in faith and love, so that, united with him in his sufferings, we may share his risen life. The people hold up palms or branches while this prayer is said by the president: God our Saviour, whose Son Jesus Christ entered Jerusalem as Messiah to suffer and to die; let these palms be for us signs of his victory and grant that we who bear them in his name may ever hail him as our King, and follow him in the way that leads to eternal life; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. AMEN
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The Palm Gospel Hear the Gospel of our Lord Jesus Christ according to Mark, chapter 11, Glory to you, O Lord. When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” 4 They went away and found a colt tied near a door, outside in the street. As they were untying it, 5 some of the bystanders said to them, “What are you doing, untying the colt?” 6 They told them what Jesus had said; and they allowed them to take it. 7 Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9 Then those who went ahead and those who followed were shouting, “Hosanna! Blessed is the one who comes in the name of the Lord! 10 Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!” 11 Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. 1
This is the Gospel of the Lord. Praise to you, O Christ.
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Greeting:
The Lord be with you. And also with you.
Sentence: At the name of Jesus, every knee shall bend, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Philippians 2.10-11 The Collect for Purity: As we gather as God's people let us pray together: Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen. The Summary of the Commandments: ‘Hear, O Israel, the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ Jesus said: ‘This is the great and first commandment. And a second is like it: you shall love your neighbour as yourself.’ Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee. Kyrie eleison: Lord have mercy: R/: Lord have mercy Christ have mercy: R/: Christ have mercy Lord have mercy: R/: Lord have mercy
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The Collect God of all, you gave your only-begotten Son to take the form of a servant, and to be obedient even to death on a cross: give us the same mind that was in Christ Jesus that, sharing in his humility, we may come to be with him in his glory, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
THE MINISTRY OF THE WORD Readings from 'New Revised Standard Version' (NRSV) First Reading: Isaiah 50:4-9 The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens- wakens my ear to listen as those who are taught. 5 The Lord God has opened my ear, and I was not rebellious, I did not turn backward. 6 I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. 7 The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame; 8 he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. 9 It is the Lord God who helps me; who will declare me guilty? All of them will wear out like a garment; the moth will eat them up. 4
Response: Hear the word of the Lord, THANKS BE TO GOD
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Psalm: 22:6-22 But as for me I am a worm and no man: the scorn of men and despised by the people. 7 All those that see me laugh me to scorn: they shoot out their lips at me and wag their heads saying, 8 ‘He trusted in the Lord let him deliver him: let him deliver him if he delights in him.’ 9 But you are he that took me out of the womb: that brought me to lie at peace on my mother’s breast. 10 On you have I been cast since my birth: you are my God even from my mother’s womb. 11 O go not from me for trouble is hard at hand: And there is none to help. 12 Many oxen surround me: fat bulls of Bashan close me in on every side. 13 They gape wide their mouths at me: Like lions that roar and rend. 14 I am poured out like water, and all my bones are out of joint: my heart within my breast is like melting wax. 15 My mouth is dried up like a potsherd: and my tongue clings to my gums. 16 My hands and my feet are withered: and you lay me in the dust of death. 17 For many dogs are come about me: and a band of evil doers hem me in. 18 I can count all my bones: they stand staring and gazing up on me. 19 They part my garments among them: and cast lots for my clothing. 20 O Lord do not stand far off: you are my helper hasten to my aid. 21 Deliver my body from the sword: My life from the power of the dogs; 22 O save me from the lion’s mouth: and my afflicted soul from the horns of the wild oxen. 6
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Second Reading: Philippians 2:5-11 Let the same mind be in you that was in Christ Jesus, 6 who, though he was in the form of God, did not regard equality with God as something to be exploited, 7 but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, 8 he humbled himself and became obedient to the point of death-- even death on a cross. 9 Therefore God also highly exalted him and gave him the name that is above every name, 10 so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, 11 and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 5
Response:
Hear the word of the Lord, Thanks be to God
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WE STAND FOR THE READING OF THE HOLY GOSPEL AS A SIGN OF RESPECT AS WE GREET OUR LORD WHO IS PRESENT IN HIS HOLY WORD. The Lord be with you And also with you. The gospel of our Lord Jesus Christ, according to Saint Mark chapter 15 beginning at the 1st verse. Glory to You, Lord Jesus Christ. As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. 2 Pilate asked him, ‘Are you the King of the Jews?’ He answered him, ‘You say so.’ 3 Then the chief priests accused him of many things. 4 Pilate asked him again, ‘Have you no answer? See how many charges they bring against you.’ 5 But Jesus made no further reply, so that Pilate was amazed. 6 Now at the festival he used to release a prisoner for them, anyone for whom they asked. 7 Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. 8 So the crowd came and began to ask Pilate to do for them according to his custom. 9 Then he answered them, ‘Do you want me to release for you the King of the Jews?’ 10 For he realized that it was out of jealousy that the chief priests had handed him over. 11 But the chief priests stirred up the crowd to have him release Barabbas for them instead. 12 Pilate spoke to them again, ‘Then what do you wish me to do with the man you call the King of the Jews?’ 13 They shouted back, ‘Crucify him!’ 14 Pilate asked them, ‘Why, what evil has he done?’ But they shouted all the more, ‘Crucify him!’ 15 So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified. 16 Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. 17 And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. 18 And they began saluting him, ‘Hail, King of the Jews!’ 19 They struck his head with a reed, spat upon him, and knelt down in homage to him. 20 After mocking him, 10
they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him. 21 They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. 22 Then they brought Jesus to the place called Golgotha (which means the place of a skull). 23 And they offered him wine mixed with myrrh; but he did not take it. 24 And they crucified him, and divided his clothes among them, casting lots to decide what each should take. 25 It was nine o’clock in the morning when they crucified him. 26 The inscription of the charge against him read, ‘The King of the Jews.’ 27 And with him they crucified two bandits, one on his right and one on his left. 29 Those who passed by derided him, shaking their heads and saying, ‘Aha! You who would destroy the temple and build it in three days, 30 save yourself, and come down from the cross!’ 31 In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, ‘He saved others; he cannot save himself. 32 Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.’ Those who were crucified with him also taunted him. 33 When it was noon, darkness came over the whole land until three in the afternoon. 34 At three o’clock Jesus cried out with a loud voice, ‘Eloi, Eloi, lema sabachthani?’ which means, ‘My God, my God, why have you forsaken me?’ 35 When some of the bystanders heard it, they said, ‘Listen, he is calling for Elijah.’ 36 And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, ‘Wait, let us see whether Elijah will come to take him down.’ 37 Then Jesus gave a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, ‘Truly this man was God’s Son!’ Gospel Response: This is the gospel of the Lord, Praise to You, Lord Jesus Christ. SERMON
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The Nicene Creed Let us together affirm the faith of the Church. We believe in one God, the Father, the almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
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THE PRAYERS OF THE PEOPLE Let us pray for all people and for the Church throughout the world. Each petition of intercession or thanksgiving concludes with, Lord in your mercy, Hear our prayer. We pray for: all who work for peace and justice. We pray for: Episcopal Church in Jerusalem and the Middle East (Abp Suheil Dawani); Diocese of Perth (Abp Kay Goldsworthy, Asst Bps Jeremy James, Kate Wilmot, Clergy & People); Diocesan Finance (Glenn D'Souza, Manager); Upper Yarra Parish (Gail Pinchbeck); Parish of Longbeach, Chelsea, St Chad’s – pastoral visit (Bp Paul Barker); Parish of Longbeach, Carrum, St Aidan’s – pastoral visit (Bp Paul Barker); Parish of Ormond – pastoral visit (Bp Genieve Blackwell); Caroline Springs – pastoral visit (Bp Philip Huggins). We pray for our ministry team: Robert, Robert, Pam and Leonie, for Rick and Michael (with responsibility for the TGS congregation), for the choir and Sunday School, and all who serve within the parish. We pray for our Archbishop Philip and Bishop Genieve. We pray for those in need, and for those who care for them: We pray for those who have gone before us marked with the sign of faith and whose year’s mind occurs around this time, Rest eternal grant unto them, O Lord: and let light perpetual shine upon them. Almighty God, you have promised to hear our prayers. Grant that what we have asked in faith We may by your grace receive, Through Jesus Christ our Lord. Amen.
Jesus said: A new commandment I give to you, that you love one another, even as I have loved you. John 13.34 [Let us pray] We do not presume to come to your table, merciful Lord, trusting in our own righteousness, but in your manifold and great mercies. We are not worthy so much as to gather up the crumbs under your table. But you are the same Lord 13
whose nature is always to have mercy. Grant us, therefore, gracious Lord, so to eat the flesh of your dear Son Jesus Christ, and to drink his blood, that we may evermore dwell in him, and he in us. Amen. The Confession Let us confess our sins in penitence and faith, confident in God's forgiveness. Merciful God, our maker and our judge, we have sinned against you in thought, word, and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent, and are sorry for all our sins. Father, forgive us. Strengthen us to love and obey you in newness of life; through Jesus Christ our Lord. Amen. The Absolution [Celebrant] Almighty God, who has promised forgiveness to all who turn to him in faith: pardon you and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord. Amen.
[Celebrant]
THE GREETING OF PEACE (all stand) We are the body of Christ. His Spirit is with us. The peace of the Lord be always with you. And also with you.
[A greeting of peace is exchanged with those around us]
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Offertory Prayer: Blessed are you, Lord, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and for the service of your kingdom. BLESSED BE GOD FOR EVER.
THE GREAT THANKSGIVING Priest: People: Priest: People: Priest: People: Priest:
The Lord be with you. And also with you. Lift up your hearts: We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give our thanks and praise... ... for ever praising you and saying: Holy, holy, holy Lord, God of power and might, Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.
Priest: People:
‌ do this as often as you drink it in remembrance of me. Christ has died. Christ is risen. Christ will come again.
Priest: People:
‌ in songs of never ending praise. Blessing and honour and glory and power are yours for ever and ever. Amen.
Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial 15
and deliver us from evil. For the kingdom, the power, and the glory are yours now and for ever. Amen. THE BREAKING OF THE BREAD AND THE COMMUNION {Celebrant}
We break this bread to share in the body of Christ. We who are many are one body, For we all share in the one bread.
Agnus Dei We pray together: Jesus, Lamb of God, have mercy on us. Jesus, bearer of our sins, have mercy on us. Jesus, redeemer of the world, grant us your peace. Draw near with faith. Receive the body of our Lord Jesus Christ which he gave for you, and his blood which he shed for you. Eat and drink in remembrance that he died for you, and feed on him in your hearts by faith with thanksgiving. Baptised Christians who receive Holy Communion in their own church are invited to share communion with us. The consecrated wine may be received: a) from the common cup which is the tradition of the Anglican Church since the Reformation (as outlined in the Book of Common Prayer 1662) by drinking or intinction of the bread. b) from an individual glass upon request. Or you may choose to receive the bread only as Holy Communion in one kind.
Once you have received communion you may wish to pray the following prayer in thanksgiving: Thanks be to you, our Lord Jesus Christ, for all the benefits which you have given us, for all the pains and insults which you have borne for us. Most merciful Redeemer, Friend and Brother, may we know you more clearly, love you more dearly, 16
and follow you more nearly, day by day. Amen. (Richard of Chichester 1197-1253 AD)
THE SENDING OUT OF GOD'S PEOPLE Post Communion Prayer Prayer of self-offering Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory. AMEN Blessing Dismissal
Go in peace to love and serve the Lord: IN THE NAME OF CHRIST. AMEN
'Copyright © 1995, The Anglican Church of Australia Trust Corporation. From the text of A Prayer Book for Australia, published under the imprint of Broughton Books. Reproduced with permission. - Recorded music played under PPCA licence 339096
Readings for Sunday, April 1, 2018 1st Reading Acts 10:34-43 2nd Reading Colossians 3:1-4
Psalm 118:19-29 Gospel John 20:1-9
GENERAL NOTICES Memorial flowers are in loving memory of Jan, from Charlie, Sallie and David. Birthdays: Hazel Athey (Wednesday) 17
Hot Cross Buns: You are invited to eat a hot cross bun and coffee/tea in the Vicarage following the Good Friday Service, or to collect to take to the 11am interchurch service at Petrie Square. Please place your order on the sheet at the back of the church. Easter Flowers: If you would like to contribute money towards the Easter Day flower arrangements, please either speak with Elaine Hutchinson (9830 2315) or contact the Church office (9853 7158) by Monday 26th March. Stewardship Envelopes: Please collect your 2018-2019 Stewardship envelopes from the back of the Church. Thank you. Confirmation: Confirmation Classes will commence on the 6th May Midday1pm in the Vicarage plus homework, with four more sessions on the 13th and 20th May and the 3rd and 10th June led by the Vicar for our younger candidates. Adult candidates to liaise with the Vicar. Confirmation will be Sunday 11th November 10am. Access to the Church: Please note that, until further notice, all access to the Church will be through the Pakington Street entrance. There is no access through the main gates or main doors. Access to the Memorial Garden, Church office and Vicarage is at the North end of the Church off Pakington Street. There are three alternatives for access - the stairs and a pathway, both outside the Church office and, during service time’s, through the Church.
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CHURCH LAW – AVOIDING PROBLEMS IN YOUR PARISH Trinity College and the Anglican Diocese of Melbourne has organised a one day course for all parish officers. The aim of the course is to ensure that parish officers and anyone in a position of authority and responsibility within a parish has a good working knowledge of the legal framework which affects aspects of the work and ministry in a parish. Attendance at this course will assist Holy Trinity and its officers to meet their legal obligations. Course Details: Saturday 12 May 2018. 9:30 am – 4:30 pm, Trinity College. Old Wardens Lodge. 100 Royal Parade Parkville. Registration is free and may be completed at trybooking.com/351163 or search Trinity College. Copies of course details are available at the back of the church. Any enquiries maybe directed to Chris Roper. Trinity College 0407 419 330 or Leonie Bird (0409 860 026) leoniebird@vicbar.com.au
Services for Holy Week and Easter - 2018 March 25, PALM SUNDAY
8am: Eucharist 10am: Sung Eucharist
March 27, Holy Tuesday:
6:30pm: Eucharist
March 28, Holy Wednesday:
11am: Eucharist
March 29, Maundy Thursday:
8pm: Eucharist and Foot washing.
March 30, GOOD FRIDAY:
9:30am: Service of the Day at HTK 11am: Ecumenical Service in Petrie Square. 3.00pm: Stations of the Cross at HTK
March 31, EASTER EVE:
6:30pm: Lighting of Paschal Candle and Renewal of Baptismal vows.
April 1, EASTER DAY:
8am: Eucharist. 10am: Choral Eucharist. 10:30am: Cross-cultural service at TGS (in Asian English) 19
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CLERICAL VESTMENTS IN THE ANGLICAN CHURCH AMICE: The amice is a piece of white linen, rectangular in shape, with two long cloth ribbons. The priest places it around his neck, covering the clerical collar, and then ties it by crisscrossing the ribbons in his front (to form a St. Andrew’s cross), bringing them around the back, around the waist and tying them in a bow. The practical purpose of the amice is to conceal the normal clerical clothing of a priest, and to absorb any perspiration from the head and neck. Modern albs cover the neck so an amice is not always necessary. In the Graeco-Roman world, the amice was a head covering, oftentimes worn underneath the helmets of the Roman soldiers to absorb sweat, thereby preventing it from flowing into their eyes. The spiritual purpose is to remind the priest of St. Paul’s admonition: “Take the helmet of salvation and the sword of the spirit, the Word of God” (Ephesians 6:17). The former vesting prayer was “Place, O Lord, the helmet of salvation on my head to resist the attacks of the devil.” Lay people who act as servers and many who are Lay readers may also wear an amice. ALB: The Alb originated from the white tunic worn by Romans in the first century and was largely worn as an undergarment. It was adopted by the early church for liturgical use. Its name is derived from the Latin “Albus”, meaning white. Some modern style albs have collars which preclude the necessity for an amice. The spiritual purpose reminds the priest of his baptism, when he was clothed in white to signify his freedom from sin, purity of new life, and Christian dignity. Moreover, the Book of Revelation describes the saints who stand around the altar of the Lamb in Heaven as “These are the ones who have survived the great period of trial; they have washed their robes and made them white in the blood of the Lamb” (7:14). In the same way, the priest must offer the Eucharist with purity of body and soul, and with the dignity befitting Christ’s priesthood. The former vesting prayer was “Make me white, O Lord, and purify my heart so that being made white in the Blood of the Lamb, I may deserve an eternal reward.”Albs are simple ankle length robes, usually worn by clergy with a Stole and Cincture around the waist. The Alb is typically worn as the base vestment with other special garments over the top, although it is often worn by itself. Albs are especially used during Eucharistic celebrations (Holy Communion). Lay people who act as servers and many who are Lay readers may also wear an Alb. CINCTURE: The cincture is a long, thick cord with tassels at the ends which secures the alb around the waist and secures the Stole with knot in the middle. It may be white or may be the same liturgical colour as the other vestments. In the Graeco-Roman world, the cincture was like a belt. Spiritually, the cincture reminds the priest of the admonition of St. Peter: “So gird the loins of your understanding; 22
live soberly; set all your hope on the gift to be conferred on you when Jesus Christ appears. As obedient sons, do not yield to the desires that once shaped you in you ignorance. Rather, become holy yourselves in every aspect of your conduct, after the likeness of the holy One who called you” (I Peter 1:13-15). The former vesting prayer was “Gird me, O Lord, with the cincture of purity and extinguish in my heart the fire of concupiscence so that, the virtue of continence and chastity always abiding in my heart, I may better serve Thee.” The Cincture is different to the girdle worn by Lay people who act as servers who wear it to one side. CASSOCK: A Cassock is a plain black ankle length robe with long sleeves. Technically the Cassock is a clerical garment and not a vestment and usually have no particular theological emphasis attached to them. It is also derived from the Greco-Roman Tunic simply meaning "ankle length" in Latin. Cassocks are typically worn under the Surplice or Cotta. Laity and clergy can wear the Cassock and it is often, but not always, tied around the waist with a Cincture, lay people that wear Cassocks are often Choir members, Lay readers and sometimes Servers. For much of church history until the 20th century the Cassock was the street wear / uniform of the clergy. When combined with a Surplice and black English stole called either a “Tippet” or “Preaching Scarf” and sometimes accompanied with the academic hood is often designated being dressed in “Choir Office” as the norm for clergy at services of Morning and Evensong as those have traditionally been known in the Church as the Choir offices. The cassock worn so is highly distinctive of Anglicanism. Traditionally Anglican Cassocks are double breasted, buttoning on the shoulders and waist. Roman Catholic Cassocks typically have 33 buttons directly down the middle of the garment. An Anglican variant of the Roman Cassock exists with 39 buttons (reflecting the 39 Articles of Religion or the 39 lashes of Christ). Other types of the typical black Cassock include variations with red piping worn by Canons and Deans. Bishops typically wear purple Cassocks. SURPLICE/COTTA: A full white vestment with wide sleeves. It has an opening for the head at the top and typically reaches to the knees or beyond. The term is from the Latin superpelliceum, meaning "over a fur garment." It was an oversized alb that was worn as a choir vestment over a fur coat in the drafty and cold churches of northern Europe. It is usually worn over a cassock by clergy. It may also be worn by lay people with particular liturgical ministries at worship such as lectors or choir members. The academic dress of clergy may include cassock, surplice, and tippet, with or without an academic hood. The Surplice and stole may also be worn by the clergy who presides at a Eucharist or baptism. It came to be widely accepted with the Tippet, and sometimes with the academic hood as the standard vestment for officiating/assisting at the Offices of Morning and Evening Prayer. A shorter 23
version of the Surplice is called the Cotta with short sleeves and usually pleats, particularly worn by Anglo-Catholics from the middle of the 19th Century. TIPPET: A large black scarf worn by clergy over surplice and cassock at the Daily Offices and often at FuneralsIt resembles a stole and is worn around the neck with the ends hanging down the front. It has also been known as the “Preaching Scarf” as it is often worn at various services by the one designated at the Preacher. MANUPILE: Rarely used by clergy since the 1960’s and worn on the left arm, originally the maniple was likely a piece of linen which clerics used to wipe their faces and hands and has been described as being akin to a handkerchief. It appears to have been used since at least the 6th century. The maniple can vary widely in size, shape, and degree of ornamentation. Common symbolic comments refer to the maniple's likeness to the rope by which Christ was led and the chains which bound his hands. It has also become known as an emblem of the tears of penance, the burden of sin, and the fatigue of the priestly office. In the Anglican church the maniple is described as a symbol of being a servant to the servants of God. STOLE: The Stole is a scarf-like vestment that hangs around the neck and reaches to the wearers knees, each side sitting parallel. Usually ornately decorated in liturgical colours, with Christian symbols on each end. The Stole is worn over the Alb or the Surplice. Stoles like many vestments went out of favour in the English Reformation but saw a revival in the 19th century. Only Clergy may wear a Stole. Deacons wear them on their left shoulder crossed diagonally over the chest and Priests and Bishops wear them over the neck, each end hanging parallel. The stole reminds the priest not only of his authority and dignity as a priest, but also of his duty to preach the Word the God with courage and conviction (“Indeed, God’s word is living and effective, sharper than any two-edged sword.” Hebrews 4:12) and to serve the needs of the faithful. The former vesting prayer was “Restore unto me, O Lord, the Stole of immortality which I lost through the sin of my first parents and, although unworthy to approach Thy sacred Mystery, may I nevertheless attain to joy eternal.” CHASUBLE: A highly decorative Eucharistic vestment, the Chasuble is a round/oval piece of fabric with a hole for the wearers head and are usually ornately decorated. Derived from the 'Casula' of ancient Rome which was an outer traveling garment, similar to a poncho. It is a highly formal liturgical vestment worn almost exclusively during the Eucharist, denoting solemnity. Chasubles are always worn as the top layer of vestments, with the Alb and Stole underneath. Chasubles fall into two main categories- Gothic or Roman. Gothic vestments with the Y on the front and back of the chasuble or at least in poncho style with pillar orphrey are the most 24
common vestment in the Anglican Church, reflecting our ancient Celtic history. Only clergy may wear Chasubles. Chasubles match the colour of the liturgical calendar. In Church history Chasubles saw a revival in the 19th century Oxford movement after being banned in the 16th century Reformation. Spiritually, the chasuble reminds the priest of the charity of Christ: “Over all these virtues put on love, which binds the rest together and makes them perfect” (Colossians, 3:14). The former vesting prayer was “O Lord, Who hast said, ‘My yoke is sweet and My burden light,’ grant that I may so carry it as to merit Thy grace.” In the Middle Ages, two popular interpretations of the meaning of the vestments arose. The most prevalent one interpreted the vestments as symbols of Jesus’ passion: the blindfold (the amice) and the garment (the alb) as He was mocked and beaten; the ropes and fetters (the cincture) which bound Him during the scourging; the cross (the stole) He carried; and the seamless garment (the chasuble) for which the soldiers rolled dice. The other popular interpretation focused on the vestments in their Roman military origins and viewed them as symbols of the priest as the soldier of Christ doing battle against sin and Satan. Moreover, the vestments inspire the priest and all of the faithful to meditate on their rich symbolism. THE COPE: The Cope is a large cape worn traditionally by bishops, deans, canons, archdeacons and incumbents although can be worn by all ranks of clergy when appropriate. Originally a 'cappa' in Latin meaning cape. Copes are a very formal, ceremonial vestment. The Cope is used both during and outside Holy Communion. Copes are typically highly decorated and joined at the breast by a clasp or band of fabric. They can be in any liturgical colour. There is no particular theological connection to the cope. A rule of thumb for the wearing of a cope. If the Bishop wears a cope in your parish, clergy can wear a cope as well. If the Bishop is not wearing a cope the normal rule is that clergy do not wear a cope in his/her presence. Fr Robert Newton
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ROSTERS Roster Duty 8am Sun Welcomer Reader Intercessor Euch Assist Server Celebrant Preacher Breakfast 10am Sun Welcomer Reader Intercessor Euch Assist Server Thurifer ALM Celebrant Preacher Transport Morning Tea Sacristan Chapel Flowers Brass Counters
This Week 25/3/2018
Next Week 1/4/2018
David Harkin & Barbara Thomson Leonie Bird Leonie Bird Diana Cerini
Marilyn & Robert Frood
The Rev’d Robert Newton The Rev’d Robert Newton Diana Cerini & Nancy Sturgess
Marilyn & Robert Frood BCP Irene Shorthouse The Rev’d Robert Holland The Rev’d Robert Newton The Rev’d Robert Newton Bob & Yvonne Stannard
Ian Lees & Rosemary Nairn Nick Leicester & David Harkin Janine Flavelle-Smith Janine Flavelle-Smith & Julie Burke Jane Sullivan
Carol Fraser & Bruce Chisholm Children
Chris Flavelle-Smith Rev’d Robert Newton Rev’d Robert Newton Rosemary Nairn Jon & Sue Emery
Jane Sullivan Rev’d Robert Newton Rev’d Robert Newton Bruce Chisholm Elaine Hutchinson & Romana Kristelly Rev’d Robert Holland Elaine Hutchinson
Barbara Thomson
Children Lorraine Bent & Robert Buckmaster Robert Buckmaster
Nola Scott & Barbara Thomson Rosemary Nairn & Ian Lees
Carol & John Fraser
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PARISH DIARY DATE DAY TIME 25/3 Sun
4.00pm
EVENT Grainger Wind Symphony
Tax Deductible Donations to Holy Trinity can be made for the 'Building Appeal' through the National Trust, OR for 'Family Ministry' through the Anglican Foundation. Forms are available at the back of church.
Holy Trinity Church Directory 251 High St (cnr Pakington St), Kew 3101 Mailing address: PO Box 37, Kew 3101 Ph: (03) 9853 7158 Email: office@holytrinitykew.org.au Office hours: Monday – Friday 9am-12pm.
Ministry Team and Church Officers: Vicar: The Rev’d Robert Newton, 9855 0630, vicar@holytrinitykew.org.au Parish Chaplain: Pam Hughes, 9855 8279 Honorary Associate Clergy: The Rev’d Robert Holland (0423 568 048), The Rev’d Rick Cheung. Authorised Lay Ministers: Leonie Bird, Jane Sullivan, Michael Wong. Churchwardens: Robert Buckmaster, Marcus Pandy, Nip Thomson. Parish Council: Leonie Bird, CK Choong, Chris Flavelle-Smith, David Renshaw, Jill Rossouw, Dinesh Warnakulasuriya, Michael Wong. Wedding enquiries: refer to weddings page on website. ♫ Music Team ♫
Director of Music: Stephen Kerr, 0422 524 574; music@holytrinitykew.org.au Deputy Organist: Anthony Carr
Head Chorister: Maddison McLeod.
www.holytrinitykew.org.au
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