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HOLY TRINITY KEW Anglican Church of Australia

LENT 5 MARCH 18, 2018

Choral Eucharist 10am

SERVICES AT HOLY TRINITY KEW On 2nd Sunday of the month, incense will be used at the 10am service Wednesday 11am – Holy Eucharist & 3 Stations of the Cross SUNDAY 8am – Holy Eucharist 10am – Choral Eucharist Family ministry: Sunday 10am in chapel (in church on 1st Sun)

Healing Service: 4th Wednesday of the month following the 11am service in the Memorial Chapel- unless advised. At Trinity Grammar School Chapel: Sunday 週日中英文10.30am – English Service

Welcome to Holy Trinity, where services have been held, in this church, since 1863. We pray that you will feel the presence of God and know his blessings in your life You are invited to Morning Tea after today’s service in the Vicarage. CHURCH TOILETS CURRENTLY LOCATED IN VICARAGE Crèche Area: is in the transept near the pulpit. Parents and children are welcome to enter by the church aisle or by the side door.

Dear Parishioners, Jesus saw his death on the cross as triumph over the powers of sin and darkness and drew through word pictures an illustration of the “grain of wheat” to show how this fundamental principle works in God’s kingdom. Seeds cannot produce new life by themselves; they must first be planted in the earth before they can grow and produce leaf, then flower and finally fruit. Jesus’ obedience and death on the cross obtained for us freedom and new life in the Holy Spirit. His cross frees us from the weight of sin and death and shows us the perfect way of love. If we want to experience and enjoy the new life which Jesus offers, then the outer husk of our old, fallen nature, must be broken and put to death. In Baptism our “old nature” captured to sin is buried with Christ and we rise as a “new creation” in Christ. This process of death to “self” is both a one-time event, such as baptism, and a daily, on-going cycle in which God buries us more deeply into Jesus’ death to sin so we might rise anew and bear fruit for God. Here is one of the great paradoxes of the Christian faith. Death leads to life, when we "die" to our selves, we "rise" to new life in Jesus Christ. Yours in Christ, Fr Robert

Hymn: Soldiers of Christ, arise NEH 449

1. Soldiers of Christ, arise, and put your armour on, strong in the strength which God supplies through his eternal Son;

5. From strength to strength go on, Wrestle and fight and pray; Tread all the powers of darkness down And win the well-fought day.

2. Strong in the Lord of Hosts, and in his mighty power, who in the strength of Jesus trusts is more than conqueror.

6. that, having all things done, and all your conflicts past, ye may oâ€™ercome through Christ alone, and stand entire at last.

3. Stand then in his great might, with all his strength endued; and take, to arm you for the fight, the panoply of God;

Charles Wesley 1707â€“88

4. Leave no unguarded place, no weakness of the soul; take every virtue, every grace, and fortify the whole:

Invocation:

Blessed be God: Father, Son and Holy Spirit. Blessed be God's kingdom, now and for ever.

Greeting:

The Lord be with you. And also with you.

Sentence: ‘This is the covenant I will make with them,’ says the Lord God: ‘I will put my law within them, and I will write it on their hearts; and I will be their God and they shall be my people.’ The Collect for Purity: As we gather as God's people let us pray together: Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen.

The Summary of the Commandments: ‘Hear, O Israel, the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ Jesus said: ‘This is the great and first commandment. And a second is like it: you shall love your neighbour as yourself.’ Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee.

The Confession Let us confess our sins in penitence and faith, confident in God's forgiveness. Merciful God, our maker and our judge, we have sinned against you in thought, word, and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent, and are sorry for all our sins. Father, forgive us. Strengthen us to love and obey you in newness of life; through Jesus Christ our Lord. Amen. The Absolution Almighty God, who has promised forgiveness to all who turn to him in faith: pardon you and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord. Amen. Kyrie eleison

(Dudman)

The Collect O God, our Redeemer, in our weakness we have failed to be your messengers of forgiveness and hope: renew us by your Holy Spirit, that we may follow your commands and proclaim your reign of love; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

THE MINISTRY OF THE WORD Readings from 'New Revised Standard Version' (NRSV) First Reading: Jeremiah 31:31-34 31 The

days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. 32 It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt - a covenant that they broke, though I was their husband, says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. 34 No longer shall they teach one another, or say to each other, â€œKnow the Lord,â€? for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more. Response: Hear the word of the Lord, Thanks be to God.

Psalm: 51:1-10

Second Reading: Hebrews 5:7-9 7 In

the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. 8 Although he was a Son, he learned obedience through what he suffered; 9 and having been made perfect, he became the source of eternal salvation for all who obey him, Response: Hear the word of the Lord, Thanks be to God. Gradual Hymn: Rock of Ages, cleft for me TiS 222

1 Rock of Ages, cleft for me, let me hide myself in thee; let the water and the blood, from thy riven side which flowed, be of sin the double cure, cleanse me from its guilt and power.

3 Nothing in my hand I bring, simply to thy cross I cling; naked, come to thee for dress; helpless, look to thee for grace; foul, I to the fountain fly; wash me, Saviour, or I die. 4 While I draw this fleeting breath, when my eyelids close in death, when I soar through tracts unknown, see thee on thy judgment throne, Rock of Ages, cleft for me, let me hide myself in thee.

2 Not the labours of my hands can fulfil thy lawâ€™s demands; could my zeal no respite know, could my tears for ever flow, all for sin could not atone: thou must save, and thou alone.

Augustus Montague Toplady 1740â€“78

WE STAND FOR THE READING OF THE HOLY GOSPEL AS A SIGN OF RESPECT AS WE GREET OUR LORD WHO IS PRESENT IN HIS HOLY WORD. The Lord be with you And also with you. The gospel of our Lord Jesus Christ, according to Saint John chapter 12 beginning at the 20th verse.

20 Now

among those who went up to worship at the festival were some Greeks. 21 They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; then Andrew and Philip went and told Jesus. 23 Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. 25 Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. 26 Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honour. 27 “Now my soul is troubled. And what should I say - ‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” 29 The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not for mine. 31 Now is the judgment of this world; now the ruler of this world will be driven out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to indicate the kind of death he was to die. Gospel Response: This is the gospel of the Lord,

SERMON (copy of sermon available at back of church and a selection of sermons, some current and past, available on web) The Nicene Creed Let us together affirm the faith of the Church. We believe in one God, the Father, the almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen. 10

THE PRAYERS OF THE PEOPLE Let us pray for all people and for the Church throughout the world. Each petition of intercession or thanksgiving concludes with, Lord in your mercy, Hear our prayer. We pray for: all who work for peace and justice. We pray for: Anglican Church in Hong Kong and Macao (Abp Paul Kwong); Diocese of Grafton (Clergy & People); Cross-Cultural Ministry; Holy Apostles Sunshine Braybrook (Don Edgar, Daniel Gai Aleu, Monica Kuol); Parish of Healesville/Yarra Glen – pastoral visit (Bp Paul Barker). We pray for our ministry team: Robert, Robert, Pam and Leonie, for Rick and Michael (with responsibility for the TGS congregation), for the choir and Sunday School, and all who serve within the parish. We pray for our Archbishop Philip and Bishop Genieve. We pray for those who have gone before us marked with the sign of faith and whose year’s mind occurs around this time. Rest eternal grant unto them, O Lord: and let light perpetual shine upon them. Almighty God, you have promised to hear our prayers. Grant that what we have asked in faith We may by your grace receive, Through Jesus Christ our Lord. Amen.

Children’s Show, Tell and Discuss.

THE GREETING OF PEACE (all stand) {Celebrant} We are the body of Christ. His Spirit is with us. The peace of the Lord be always with you. And also with you.

Offertory Hymn: My faith looks up to thee NEH 72

1 My faith looks up to Thee, Thou Lamb of Calvary, Saviour Divine; Now hear me while I pray; Take all my guilt away; Oh, let me from this day Be wholly Thine.

3 While life’s dark maze I tread, And griefs around me spread, Be Thou my Guide; Bid darkness turn to day, Wipe sorrow’s tears away, Nor let me ever stray From Thee aside.

2 May Thy rich grace impart Strength to my fainting heart, My zeal inspire; As Thou hast died for me, Oh, may my love to Thee Pure, warm, and changeless be, A living fire.

4 All thru life’s transient dream, Until death’s sullen stream Shall o’er me roll, Blest Saviour, then in love, Fear and distrust remove; O bear me safe above, A ransomed soul.

Offertory Prayer: Blessed are you, Lord, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and for the service of your kingdom. BLESSED BE GOD FOR EVER.

THE GREAT THANKSGIVING Priest: People: Priest: People: Priest: People: Priest:

The Lord be with you. And also with you. Lift up your hearts: We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give him thanks and praise. ... Forever praising you and singing:

Priest: â€Ś. do this as often as you drink it in remembrance of me.

Priest: â€Śin songs of never ending praise:

As our Saviour Christ has taught us, we are confident to pray,

THE BREAKING OF THE BREAD AND THE COMMUNION {Celebrant}

We break this bread to share in the body of Christ. We who are many are one body, for we all share in the one bread.

The Choir sings the Agnus Dei Draw near with faith. Receive the body of our Lord Jesus Christ which he gave for you, and his blood which he shed for you. Eat and drink in remembrance that he died for you, and feed on him in your hearts by faith with thanksgiving. The Choir sings: â€œLord, Thou Hast Told Usâ€?, Bax. Baptised Christians who receive Holy Communion in their own church are invited to share communion with us. The consecrated wine may be received: a) from the common cup which is the tradition of the Anglican Church since the Reformation (as outlined in the Book of Common Prayer 1662) by drinking or intinction of the bread. b) from an individual glass upon request. Or you may choose to receive the bread only as Holy Communion in one kind.

Once you have received communion you may wish to pray the following prayer in thanksgiving: Thanks be to you, our Lord Jesus Christ, for all the benefits which you have given us, for all the pains and insults which you have borne for us. Most merciful Redeemer, Friend and Brother, may we know you more clearly, love you more dearly, and follow you more nearly, day by day. Amen. (Richard of Chichester 1197-1253 AD)

Final Hymn: Stand up, stand up for Jesus TiS 592

1. Stand up, stand up for Jesus, as soldiers of the cross; lift high his royal banner, it must not suffer loss; from victory on to victory his army he shall lead till every foe is vanquished and Christ is Lord indeed.

3. Stand up, stand up for Jesus, stand in his strength alone: the arm of flesh will fail you, you dare not trust your own. Put on the gospel armour, each piece put on with prayer; where duty calls, or danger, be never wanting there.

2. Stand up, stand up for Jesus, the trumpet call obey; forth to the mighty conflict in this his glorious day! All Christians true now serve him against unnumbered foes; let courage rise with danger, and strength to strength oppose.

4. Stand up, stand up for Jesus, the strife will not be long: this day the noise of battle, the next the triumph song. To those who are victorious a crown of life shall be; they with the King of Glory shall reign eternally. George Duffield 1818â€“88 alt.

THE SENDING OUT OF GOD'S PEOPLE Post-Communion Prayer Prayer of self-offering Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory. Blessing

Dismissal Go in peace to love and serve the Lord: In the name of Christ. Amen

ORGAN POSTLUDE

'Copyright © 1995, The Anglican Church of Australia Trust Corporation. From the text of A Prayer Book for Australia, published under the imprint of Broughton Books. Reproduced with permission. - Recorded music played under PPCA licence 339096 Hymns copied under one of the following licences: - 'Copyright © 1999, The Australian Hymn Book Company. From the text of Together in Song. Reproduced with permission. - Church Copyright Licence #325734 - Copyright Agency Limited licence 2907

Readings for Sunday, March 25, 2018 1st Reading Isaiah 50:4-9a 2nd Reading Philippians 2:5-11

Psalm 22:6-22 Gospel Mark 14:1-15:47.

GENERAL NOTICES Birthdays: Jean Iles (Thursday) and Sumitra Wickramasinghe (Friday) Lenten Studies Sunday Midday-1pm sharp in the Vicarage. Stewardship Envelopes: Please collect your 2018-2019 Stewardship envelopes from the back of the Church. Thank you. Confirmation: If you are interested in being confirmed in 2018 please contact the Parish Office. The deadline for expressions of interest is Sunday 18th March. Confirmation preparation will begin from the 29th April. Access to the Church: Please note that, until further notice, all access to the Church will be through the Pakington Street entrance. There is no access through the main gates or main doors. Access to the Memorial Garden, Church office and Vicarage is at the North end of the Church off Pakington Street. There are three alternatives for access - the stairs and a pathway, both outside the Church office and, during service timeâ€™s, through the Church. Mother Prioress and the Carmelite Nuns extend a cordial invitation to the congregation at Holy Trinity to attend the 41st Ecumenical Gathering of the Kew Community Festival at the Carmelite Monastery Church, 94 Stevenson St, Kew on Sunday, March 18th, 2018, 2:30pm.

CHURCH LAW â€“ AVOIDING PROBLEMS IN YOUR PARISH Trinity College and the Anglican Diocese of Melbourne has organised a one day course for all parish officers. The aim of the course is to ensure that parish officers and anyone in a position of authority and responsibility within a parish has a good working knowledge of the legal framework which affects aspects of the work and ministry in a parish. Attendance at this course will assist Holy Trinity and its officers to meet their legal obligations. Course Details: Saturday 12 May 2018. 9:30 am â€“ 4:30 pm, Trinity College. Old Wardens Lodge. 100 Royal Parade Parkville. Registration is free and may be completed at trybooking.com/351163 or search Trinity College. Copies of course details are available at the back of the church. Any enquiries maybe directed to Chris Roper. Trinity College 0407 419 330 or Leonie Bird (0409 860 026) leoniebird@vicbar.com.au

Services for Holy Week and Easter - 2018 March 25, PALM SUNDAY

8am: Eucharist 10am: Sung Eucharist

March 27, Holy Tuesday:

6:30pm: Eucharist

March 28, Holy Wednesday:

11am: Eucharist

March 29, Maundy Thursday:

8pm: Eucharist and Foot washing.

March 30, GOOD FRIDAY:

9:30am: Service of the Day at HTK 11am: Ecumenical Service in Petrie Square. 3.00pm: Stations of the Cross at HTK

March 31, EASTER EVE:

6:30pm: Lighting of Paschal Candle and Renewal of Baptismal vows.

April 1, EASTER DAY:

8am: Eucharist. 10am: Choral Eucharist. 10:30am: Cross-cultural service at TGS (in Asian English)

CLERICAL VESTMENTS IN THE ANGLICAN CHURCH AMICE The amice is a piece of white linen, rectangular in shape, with two long cloth ribbons. The priest places it around his neck, covering the clerical collar, and then ties it by crisscrossing the ribbons in his front (to form a St. Andrew’s cross), bringing them around the back, around the waist and tying them in a bow. The practical purpose of the amice is to conceal the normal clerical clothing of a priest, and to absorb any perspiration from the head and neck. Modern albs cover the neck so an amice is not always necessary. In the Graeco-Roman world, the amice was a head covering, oftentimes worn underneath the helmets of the Roman soldiers to absorb sweat, thereby preventing it from flowing into their eyes. The spiritual purpose is to remind the priest of St. Paul’s admonition: “Take the helmet of salvation and the sword of the spirit, the Word of God” (Ephesians 6:17). The former vesting prayer was “Place, O Lord, the helmet of salvation on my head to resist the attacks of the devil.” Lay people who act as servers and many who are Lay readers may also wear an amice. ALB The Alb originated from the white tunic worn by Romans in the first century and was largely worn as an undergarment. It was adopted by the early church for liturgical use. Its name is derived from the Latin “Albus”, meaning white. Some modern style albs have collars which preclude the necessity for an amice. The spiritual purpose reminds the priest of his baptism, when he was clothed in white to signify his freedom from sin, purity of new life, and Christian dignity. Moreover, the Book of Revelation describes the saints who stand around the altar of the Lamb in Heaven as “These are the ones who have survived the great period of trial; they have washed their robes and made them white in the blood of the Lamb” (7:14). In the same way, the priest must offer the Eucharist with purity of body and soul, and with the dignity befitting Christ’s priesthood. The former vesting prayer was “Make me white, O Lord, and purify my heart so that being made white in the Blood of the Lamb, I may deserve an eternal reward.”Albs are simple ankle length robes, usually worn by clergy with a Stole and Cincture around the waist. The Alb is typically worn as the base vestment with other special garments over the top, although it is often worn by itself. Albs are especially used during Eucharistic celebrations (Holy Communion). Lay people who act as servers and many who are Lay readers may also wear an Alb. CINCTURE The cincture is a long, thick cord with tassels at the ends which secures the alb around the waist and secures the Stole with knot in the middle. It may be white or may be the same liturgical colour as the other vestments. In the Graeco-Roman world, the 23

cincture was like a belt. Spiritually, the cincture reminds the priest of the admonition of St. Peter: “So gird the loins of your understanding; live soberly; set all your hope on the gift to be conferred on you when Jesus Christ appears. As obedient sons, do not yield to the desires that once shaped you in you ignorance. Rather, become holy yourselves in every aspect of your conduct, after the likeness of the holy One who called you” (I Peter 1:13-15). The former vesting prayer was “Gird me, O Lord, with the cincture of purity and extinguish in my heart the fire of concupiscence so that, the virtue of continence and chastity always abiding in my heart, I may better serve Thee.” The Cincture is different to the girdle worn by Lay people who act as servers who wear it to one side. CASSOCK A Cassock is a plain black ankle length robe with long sleeves. Technically the Cassock is a clerical garment and not a vestment and usually have no particular theological emphasis attached to them. It is also derived from the Greco-Roman Tunic simply meaning "ankle length" in Latin. Cassocks are typically worn under the Surplice or Cotta. Laity and clergy can wear the Cassock and it is often, but not always, tied around the waist with a Cincture, lay people that wear Cassocks are often Choir members, Lay readers and sometimes Servers. For much of church history until the 20th century the Cassock was the street wear / uniform of the clergy. When combined with a Surplice and black English stole called either a “Tippet” or “Preaching Scarf” and sometimes accompanied with the academic hood is often designated being dressed in “Choir Office” as the norm for clergy at services of Morning and Evensong as those have traditionally been known in the Church as the Choir offices. The cassock worn so is highly distinctive of Anglicanism. Traditionally Anglican Cassocks are double breasted, buttoning on the shoulders and waist. Roman Catholic Cassocks typically have 33 buttons directly down the middle of the garment. An Anglican variant of the Roman Cassock exists with 39 buttons (reflecting the 39 Articles of Religion or the 39 lashes of Christ). Other types of the typical black Cassock include variations with red piping worn by Canons and Deans. Bishops typically wear purple Cassocks. SURPLICE/COTTA A full white vestment with wide sleeves. It has an opening for the head at the top and typically reaches to the knees or beyond. The term is from the Latin superpelliceum, meaning "over a fur garment." It was an oversized alb that was worn as a choir vestment over a fur coat in the drafty and cold churches of northern Europe. It is usually worn over a cassock by clergy. It may also be worn by lay people with particular liturgical ministries at worship such as lectors or choir members. The 24

academic dress of clergy may include cassock, surplice, and tippet, with or without an academic hood. The Surplice and stole may also be worn by the clergy who presides at a Eucharist or baptism. It came to be widely accepted with the Tippet, and sometimes with the academic hood as the standard vestment for officiating/assisting at the Offices of Morning and Evening Prayer. A shorter version of the Surplice is called the Cotta with short sleeves and usually pleats, particularly worn by AngloCatholics from the middle of the 19th Century. TIPPET A large black scarf worn by clergy over surplice and cassock at the Daily Offices and often at FuneralsIt resembles a stole and is worn around the neck with the ends hanging down the front. It has also been known as the “Preaching Scarf” as it is often worn at various services by the one designated at the Preacher. MANUPILE Rarely used by clergy since the 1960’s and worn on the left arm, originally the maniple was likely a piece of linen which clerics used to wipe their faces and hands and has been described as being akin to a handkerchief. It appears to have been used since at least the 6th century. The maniple can vary widely in size, shape, and degree of ornamentation. Common symbolic comments refer to the maniple's likeness to the rope by which Christ was led and the chains which bound his hands. It has also become known as an emblem of the tears of penance, the burden of sin, and the fatigue of the priestly office. In the Anglican church the maniple is described as a symbol of being a servant to the servants of God. STOLE The Stole is a scarf-like vestment that hangs around the neck and reaches to the wearers knees, each side sitting parallel. Usually ornately decorated in liturgical colours, with Christian symbols on each end. The Stole is worn over the Alb or the Surplice. Stoles like many vestments went out of favour in the English Reformation but saw a revival in the 19th century. Only Clergy may wear a Stole. Deacons wear them on their left shoulder crossed diagonally over the chest and Priests and Bishops wear them over the neck, each end hanging parallel. The stole reminds the priest not only of his authority and dignity as a priest, but also of his duty to preach the Word the God with courage and conviction (“Indeed, God’s word is living and effective, sharper than any two-edged sword.” Hebrews 4:12) and to serve the needs of the faithful. The former vesting prayer was “Restore unto me, O Lord, the Stole of immortality which I lost through the sin of my first parents and, although unworthy to approach Thy sacred Mystery, may I nevertheless attain to joy eternal.” 25

CHASUBLE A highly decorative Eucharistic vestment, the Chasuble is a round/oval piece of fabric with a hole for the wearers head and are usually ornately decorated. Derived from the 'Casula' of ancient Rome which was an outer traveling garment, similar to a poncho. It is a highly formal liturgical vestment worn almost exclusively during the Eucharist, denoting solemnity. Chasubles are always worn as the top layer of vestments, with the Alb and Stole underneath. Chasubles fall into two main categories- Gothic or Roman. Gothic vestments with the Y on the front and back of the chasuble or at least in poncho style with pillar orphrey are the most common vestment in the Anglican Church, reflecting our ancient Celtic history. Only clergy may wear Chasubles. Chasubles match the colour of the liturgical calendar. In Church history Chasubles saw a revival in the 19th century Oxford movement after being banned in the 16th century Reformation. Spiritually, the chasuble reminds the priest of the charity of Christ: “Over all these virtues put on love, which binds the rest together and makes them perfect” (Colossians, 3:14). The former vesting prayer was “O Lord, Who hast said, ‘My yoke is sweet and My burden light,’ grant that I may so carry it as to merit Thy grace.” In the Middle Ages, two popular interpretations of the meaning of the vestments arose. The most prevalent one interpreted the vestments as symbols of Jesus’ passion: the blindfold (the amice) and the garment (the alb) as He was mocked and beaten; the ropes and fetters (the cincture) which bound Him during the scourging; the cross (the stole) He carried; and the seamless garment (the chasuble) for which the soldiers rolled dice. The other popular interpretation focused on the vestments in their Roman military origins and viewed them as symbols of the priest as the soldier of Christ doing battle against sin and Satan. Moreover, the vestments inspire the priest and all of the faithful to meditate on their rich symbolism. THE COPE The Cope is a large cape worn traditionally by bishops, deans, canons, archdeacons and incumbents although can be worn by all ranks of clergy when appropriate. Originally a 'cappa' in Latin meaning cape. Copes are a very formal, ceremonial vestment. The Cope is used both during and outside Holy Communion. Copes are typically highly decorated and joined at the breast by a clasp or band of fabric. They can be in any liturgical colour. There is no particular theological connection to the cope. A rule of thumb for the wearing of a cope. If the Bishop wears a cope in your parish, clergy can wear a cope as well. If the Bishop is not wearing a cope the normal rule is that clergy do not wear a cope in his/her presence. Fr Robert Newton

ROSTERS Roster Duty 8am Sun Welcomer

This Week 18/3/2018

Next Week 25/3/2018 David Harkin

Reader Intercessor Euch Assist Server Celebrant Preacher Breakfast

Charles Harkin & Robert Frood David Harkin BCP David Harkin Dinesh Warnakulasuriya The Rev’d Robert Newton The Rev’d Robert Newton Yvonne & Bob Stannard

10am Sun Welcomer

Nip Thomson & Nola Scott

Ian Lees & Rosemary Nairn Nick Leicester & David Harkin Janine Flavelle-Smith Janine Flavelle-Smith & Yvonne Panagacos Jane Sullivan

Reader Intercessor Euch Assist Server Thurifer ALM Celebrant Preacher Transport Morning Tea Sacristan Chapel Flowers Brass Counters

Nip Thomson & Janine Flavelle-Smith Janine Flavelle-Smith Chris Flavelle-Smith & Julie Burke Robert Buckmaster Chris Flavelle-Smith Rev’d Robert Newton Rev’d Robert Newton Elizabeth Cook Liz Dixon & Bev Cooper Jane Newton

Leonie Bird Leonie Bird Diana Cerini The Rev’d Robert Newton The Rev’d Robert Newton Diana Cerini & Nancy Sturgess

Chris Flavelle-Smith Rev’d Robert Newton Rev’d Robert Newton Rosemary Nairn Jon & Sue Emery Barbara Thomson

Liz Cook Charles Harkin & Robert Frood

Carol & John Fraser

PARISH DIARY DATE DAY TIME 18/3 Sun 12-1pm 25/3 Sun 4.00pm

EVENT Lenten Studies in Vicarage. Grainger Wind Symphony

Tax Deductible Donations to Holy Trinity can be made for the 'Building Appeal' through the National Trust, OR for 'Family Ministry' through the Anglican Foundation. Forms are available at the back of church.

Holy Trinity Church Directory 251 High St (cnr Pakington St), Kew 3101 Mailing address: PO Box 37, Kew 3101 Ph: (03) 9853 7158 Email: office@holytrinitykew.org.au Office hours: Monday – Friday 9am-12pm.

Ministry Team and Church Officers: Vicar: The Rev’d Robert Newton, 9855 0630, vicar@holytrinitykew.org.au Parish Chaplain: Pam Hughes, 9855 8279 Honorary Associate Clergy: The Rev’d Robert Holland (0423 568 048), The Rev’d Rick Cheung. Authorised Lay Ministers: Leonie Bird, Jane Sullivan, Michael Wong. Churchwardens: Robert Buckmaster, Marcus Pandy, Nip Thomson. Parish Council: Leonie Bird, CK Choong, Chris Flavelle-Smith, David Renshaw, Jill Rossouw, Dinesh Warnakulasuriya, Michael Wong. Wedding enquiries: refer to weddings page on website. ♫ Music Team ♫

Director of Music: Stephen Kerr, 0422 524 574; music@holytrinitykew.org.au Deputy Organist: Anthony Carr

Head Chorister: Maddison McLeod.