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2017 08 27 10am

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HOLY TRINITY KEW Anglican Church of Australia

12TH SUNDAY AFTER PENTECOST TRINITY 11 AUGUST 27, 2017

Choral Eucharist 10am SERVICES AT HOLY TRINITY KEW

On 2nd Sunday of the month, incense will be used at the 10am service Wednesday 11am – Holy Communion

SUNDAY 8am – Holy Communion 10am – Choral Eucharist Family ministry: Sunday 10am in chapel (in church on 1st Sun)

Healing Service: 4th Wednesday of the month following the 11am service in the Memorial Chapel- unless advised. At Trinity Grammar School Chapel: Sunday 週日中英文10.30am – English Service

Welcome to Holy Trinity, where services have been held, in this church, since 1863. We pray that you will feel the presence of God and know his blessings in your life You are invited to Morning Tea after today’s service in the Vicarage. CHURCH TOILETS CURRENTLY LOCATED IN VICARAGE Crèche Area: is in the transept near the pulpit. Parents and children are welcome to enter by the church aisle or by the side door.


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Dear Parishioners, Cyril of Alexandria (376-444 AD), an early church father comments on Peter's profession of faith in Jesus: ‘Peter did not say "you are a Christ" or "a son of God" but "the Christ, the Son of God." For there are many christs [meaning anointed ones] by grace, who have attained the rank of adoption [as sons], but [there is] only one who is by nature the Son of God. Thus, using the definite article, he said, the Christ, the Son of God. And in calling him Son of the living God, Peter indicates that Christ himself is life and that death has no authority over him. And even if the flesh, for a short while, was weak and died, nevertheless it rose again, since the Word, who indwelled it, could not be held under the bonds of death.’ (1) Jesus plays on Peter's name which is the same word for "rock" in both Aramaic and Greek. To call someone a "rock" is one of the greatest of compliments. Through faith Peter grasped who Jesus truly was. He was the first apostle to recognise Jesus as the Anointed One (Messiah and Christ) and the only begotten Son of God. The New Testament describes the church as a spiritual house or temple with each member joined together as living stones (see 1 Peter 2:5). Faith in Jesus Christ makes us into rocks or spiritual stones. Jesus then confers on Peter authority to govern the church that Jesus would build, a church that no powers would overcome because it is founded on the rock which is Christ himself. This is worth remembering when the Church comes under fierce attack unfairly or for its many human failings- however ultimately that is not the measure, but the Lord Jesus. When we as a Church keep our focus on the Lord we will always do the right thing-its when we lose focus on Jesus and his teachings disaster beckons. The Lord Jesus offers us the gift of unshakeable faith, enduring hope, and unquenchable love - and the joyful boldness to proclaim him in season and out of season as the one true Saviour who brings us the kingdom of God both now and forever. Who do you say he is to yourself and to your neighbour? Yours In Christ, Fr Robert (1) Patristic readings from The Office of Readings (The Liturgy of the Hours), (c) 1974 English translation prepared by the International Commission of English in the Liturgy.

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Hymn: Rejoice the Lord is King NEH 443

1. Rejoice, the Lord is King; your Lord and King adore; Mortals, give thanks, and sing, and triumph evermore;

3. His kingdom cannot fail, he rules o’er earth and heaven; the keys of death and hell are to our Jesus given: Lift up your heart,...

Lift up your heart, lift up your voice. Rejoice, again I say, rejoice!

4. He sits at God’s right hand, till all his foes submit, and bow to his command, and fall beneath his feet: Lift up your heart,...

2. Jesus the Saviour reigns, the God of truth and love; when he had purged our stains, he took his seat above: Lift up your heart, ...

Charles Wesley 1707–88

Invocation:

Blessed be God: Father, Son and Holy Spirit. Blessed be God's kingdom, now and for ever.

Greeting:

The Lord be with you. And also with you. 4


Sentence: Jesus said to them, ‘Who do you say that I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ Matthew 16.15–16 The Collect for Purity: As we gather as God's people let us pray together: Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen.

The Summary of the Commandments: ‘Hear, O Israel, the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ Jesus said: ‘This is the great and first commandment. And a second is like it: you shall love your neighbour as yourself.’ Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee.

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The Confession Let us confess our sins in penitence and faith, confident in God's forgiveness. Merciful God, our maker and our judge, we have sinned against you in thought, word, and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent, and are sorry for all our sins. Father, forgive us. Strengthen us to love and obey you in newness of life; through Jesus Christ our Lord. Amen. The Absolution Almighty God, who has promised forgiveness to all who turn to him in faith: pardon you and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord. Amen. The Sunday School now departs to the Memorial Chapel. Any children in the congregation are welcome to join them.

Kyrie eleison

(Dudman)

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Gloria

[Dudman]

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The Collect O God, fount of all wisdom, in the humble witness of the apostle Peter you have shown the foundation of our faith: give us the light of your Spirit, that, recognising in Jesus of Nazareth the Son of the living God, we may be living stones for the building up of your holy Church; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

THE MINISTRY OF THE WORD Readings from 'New Revised Standard Version' (NRSV) First Reading: Exodus 1.8-2.10 1 8 Now a new king arose over Egypt, who did not know Joseph. 9 He said to his people, ‘Look, the Israelite people are more numerous and more powerful than we. 10 Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.’ 11 Therefore they set taskmasters over them to oppress them with forced labour. They built supply cities, Pithom and Rameses, for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. 13 The Egyptians became ruthless in imposing tasks on the Israelites, 14 and made their lives bitter with hard service in mortar and brick and in every kind of field labour. They were ruthless in all the tasks that they imposed on them. 15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 ‘When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.’ 17 But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. 18 So the king of Egypt summoned the midwives and said to them, ‘Why have you done this, and allowed the boys to live?’ 19 The midwives said to Pharaoh, ‘Because the Hebrew women are not like the Egyptian women; for they are vigorous 8


and give birth before the midwife comes to them.’ 20 So God dealt well with the midwives; and the people multiplied and became very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, ‘Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.’ 2 1 Now a man from the house of Levi went and married a Levite woman. 2 The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him for three months. 3 When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. 4 His sister stood at a distance, to see what would happen to him. 5 The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. 6 When she opened it, she saw the child. He was crying, and she took pity on him. ‘This must be one of the Hebrews’ children,’ she said. 7 Then his sister said to Pharaoh’s daughter, ‘Shall I go and get you a nurse from the Hebrew women to nurse the child for you?’ 8 Pharaoh’s daughter said to her, ‘Yes.’ So the girl went and called the child’s mother. 9 Pharaoh’s daughter said to her, ‘Take this child and nurse it for me, and I will give you your wages.’ So the woman took the child and nursed it. 10 When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses, ‘because’, she said, ‘I drew him out of the water.’ Response: Hear the word of the Lord, THANKS BE TO GOD

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Psalm: 124

If the Lord had not been on our side, now may | Israel | say: if the Lord had not been on our side when our | enemies | rose a|gainst us, 2 Then they would have | swallowed us¡ a|live: when their | anger was | kindled a|gainst us. 1

Then the waters would have overwhelmed us, and the | torrent gone | over us: the raging waters | would have | gone clean | over us. 4 But praised | be the | Lord: who has not given us as a | prey | to their | teeth. 3

We have escaped like a bird from the | snare¡ of the | fowler: the snare is | broken and | we have gone | free. 6 Our help is in the | name¡ of the | Lord: who has | made | heaven and | earth. 5

Glory be to the Father, and | to the | Son: and | to the | Holy | Ghost; As it was in the beginning, is now and | ever | shall be: world without | end. | A|men.

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Second Reading: Romans 12.1-8 I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. 3 For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgement, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and not all the members have the same function, 5 so we, who are many, are one body in Christ, and individually we are members one of another. 6 We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; 7 ministry, in ministering; the teacher, in teaching; 8 the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness. 1

Response: Hear the word of the Lord, THANKS BE TO GOD

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Gradual Hymn: In Christ there is no East or West NEH 480 (Tune 15)

1. In Christ there is no east or west, in him no south or north, but one great fellowship of love throughout the whole wide earth. 2. Join hands, then, brothers of the faith, whate’er your race may be; who serves my Father as a son is surely kin to me. 3. In Christ now meet both east and west, in him meet south and north, all Christlike souls are one in him throughout the whole wide earth. William Arthur Dunkerley (‘John Oxenham’) 1852–1941

WE STAND FOR THE READING OF THE HOLY GOSPEL AS A SIGN OF RESPECT AS WE GREET OUR LORD WHO IS PRESENT IN HIS HOLY WORD. ALLELUIA Sung by Choir & Congregation

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The Lord be with you AND ALSO WITH YOU The gospel of our Lord Jesus Christ, according to Saint Matthew chapter 16 beginning at the 13th verse.

Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ 14 And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ 15 He said to them, ‘But who do you say that I am?’ 16 Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ 17 And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’ 20 Then he sternly ordered the disciples not to tell anyone that he was the Messiah. 13

Gospel Response: This is the gospel of the Lord,

SERMON (copy of sermon available at back of church and a selection of sermons, some current and past, available on web)

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The Nicene Creed Let us together affirm the faith of the Church. We believe in one God, the Father, the almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

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THE PRAYERS OF THE PEOPLE Let us pray for all people and for the Church throughout the world. Each petition of intercession or thanksgiving concludes with, Lord in your mercy, HEAR OUR PRAYER. We pray for: all who work for peace and justice. We pray for: Diocese of Ruvuma, Tanzania; Religious Orders serving within the Anglican Church of Australia; Tintern Schools; St Matthew's, Panton Hill w. St Andrew's, St Andrews; St Aidan's Parkdale, Patronal Festival; St Augustine’s, Moreland – Pastoral Visit; Parish of Ormond – Baptism & Confirmation Service; St James, Dandenong – Pastoral Visit. We pray for our ministry team: Robert, Robert, Helen, Pam and Leonie, for Rick and Michael (with responsibility for the TGS congregation), for the choir and Sunday School, and all who serve within the parish. We pray for our Archbishop Philip and Bishop Genieve.

Almighty God, you have promised to hear our prayers. Grant that what we have asked in faith We may by your grace receive, Through Jesus Christ our Lord. Amen. Children’s Show, Tell and Discuss.

THE GREETING OF PEACE (all stand) {Celebrant} We are the body of Christ. His Spirit is with us. The peace of the Lord be always with you. And also with you.

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Offertory Hymn: Glorious things of you are spoken TiS 446 (Tune TiS 772)

1. Glorious things of you are spoken, Zion, city of our God: he whose word cannot be broken formed you for his own abode. On the Rock of Ages founded, what can shake your sure repose? With salvation’s walls surrounded, you may smile at all your foes. 2. See, the streams of living waters, springing from eternal love, well supply your sons and daughters and all fear of want remove: who can faint while such a river ever flows their thirst to assuage — grace, which like the Lord the giver never fails from age to age.

3. Blest inhabitants of Zion, washed in their Redeemer’s blood: Jesus, whom their souls rely on, makes them kings and priests to God. For his love his people raises over self to reign as kings, and as priests, his solemn praises each for a thank-offering brings. 4. Saviour, since of Zion’s city I, through grace, a member am, let the world deride or pity, I will glory in your name: fading are the worldlings’ pleasures, all their boasted pomp and show; solid joys and lasting treasures none but Zion’s children know. John Newton, 1725–1807

Offertory Prayer: Blessed are you, Lord, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and for the service of your kingdom. BLESSED BE GOD FOR EVER. 16


THE PRAYER OF THANKSGIVING Priest: People: Priest: People: Priest: People: Priest:

The Lord be with you. And also with you. Lift up your hearts: We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give him thanks and praise... ... Forever praising you and singing:

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Priest: ‌. do this as often as you drink it in remembrance of me

Priest: in songs of never ending praise:

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As our Saviour Christ has taught us, we are confident to pray,

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THE BREAKING OF THE BREAD AND THE COMMUNION {Celebrant}

We break this bread to share in the body of Christ. We who are many are one body, For we all share in the one bread.

The Choir sings the Agnus Dei Draw near with faith. Receive the body of our Lord Jesus Christ which he gave for you, and his blood which he shed for you. Eat and drink in remembrance that he died for you, and feed on him in your hearts by faith with thanksgiving. The Choir sings: “Lord, in thy mercy�, Mendelssohn. Baptised Christians who receive Holy Communion in their own church are invited to share communion with us. The consecrated wine may be received: a) from the common cup which is the tradition of the Anglican Church since the Reformation (as outlined in the Book of Common Prayer 1662) by drinking or intinction of the bread. b) from an individual glass upon request. Or you may choose to receive the bread only as Holy Communion in one kind.

Once you have received communion you may wish to pray the following prayer in thanksgiving: Thanks be to you, our Lord Jesus Christ, for all the benefits which you have given us, for all the pains and insults which you have borne for us. Most merciful Redeemer, Friend and Brother, may we know you more clearly, love you more dearly, and follow you more nearly, day by day. Amen. (Richard of Chichester 1197-1253 AD)

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Final Hymn: O Christ the same, through all our story’s NEH 258

O Christ the same, through all our story's pages, our loves and hopes, our failures and our fears; eternal Lord, the King of all the ages, unchanging still, amid the passing years: O living Word, the source of all creation, who spread the skies, and set the stars ablaze, O Christ the same, who wrought our whole salvation, we bring our thanks for all our yesterdays. O Christ the same, the friend of sinners, sharing our inmost thoughts, the secrets none can hide, still as of old upon your body bearing the marks of love, in triumph glorified: O Son of Man, who stooped for us from heaven, O Prince of life, in all your saving power, O Christ the same, to whom our hearts are given, we bring our thanks for this the present hour. O Christ the same, secure within whose keeping our lives and loves, our days and years remain, our work and rest, our waking and our sleeping, our calm and storm, our pleasure and our pain: O Lord of love, for all our joys and sorrows, for all our hopes, when earth shall fade and flee, O Christ the same, beyond our brief tomorrows, we bring our thanks for all that is to be. 21


THE SENDING OUT OF GOD'S PEOPLE Post-Communion Prayer Prayer of self-offering Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory. AMEN Blessing

Dismissal Go in peace to love and serve the Lord: IN THE NAME OF CHRIST. AMEN

ORGAN POSTLUDE

'Copyright © 1995, The Anglican Church of Australia Trust Corporation. From the text of A Prayer Book for Australia, published under the imprint of Broughton Books. Reproduced with permission. - Recorded music played under PPCA licence 339096 Hymns copied under one of the following licences: - 'Copyright © 1999, The Australian Hymn Book Company. From the text of Together in Song. Reproduced with permission. - Church Copyright Licence #325734 - Copyright Agency Limited licence 2907

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Readings for Sunday, September 3, 2017 1st Reading Exodus 3.1-15 Psalm 105.1-6, 23-26 2nd Reading Romans 12.9-21 Gospel Matthew 16.21-28

GENERAL NOTICES Birthdays: George Bland (TODAY), Janice Bland, Maggie Daic (Tomorrow), Peter Kable (Wednesday). Building Project Update: 1. The water connection for the Parish Centre is scheduled for Wednesday 20 September. The works will be in Pakington Street near the High Street intersection and it is possible that the footpath and the side entrance to the church will be blocked. The High Street entrance should not be affected. 2. An update on the development project is available on the table at the back of the church. Please feel free to take one. Church Office and Vicarage Access There is currently no access to the Church Office or Vicarage from Pakington Street. Instead, access is from High Street so if you are coming to the Church office during office hours, either walk around the left-hand side of the Church from High Street to the office door or phone Brenda once you have arrived and she will let you in at the Chapel entrance (9853 7158 or 0402 424 017). Anglicare Group: The Anglicare Group is planning another meeting on Tuesday September 12 at 10.30 am in the Vicarage. Morning Tea will be served. All are welcome. The Archbishop’s Dinner – in support of the “Faith in our Future Appeal”. Wednesday, August 30, 2017 at 6:30pm. Tickets $100. Book online at www.trybooking.com/QWLI Enquiries Sarah Cooke 9348 7527 Pastoral Care - Due to circumstances beyond her control, Pam Hughes will be unable to do any Pastoral Care until at least 18th September. If you require urgent Pastoral Care, please contact the Vicar. Trinity Times Please collect your copy of Trinity Times from the back of the church. 23


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ROSTERS Roster Duty 8am Sun Welcomer Reader Intercessor Euch Assist Server Celebrant Preacher Breakfast 10am Sun Welcomer Reader Intercessor Euch Assist Server Thurifer ALM Celebrant Preacher Transport Morning Tea Sacristan Brass Counters

This Week 27/8/2017

Next Week 3/9/2017

David Harkin & Irene Shorthouse Leonie Bird Leonie Bird Diana Cerini

Chris & Merrilyn Beeny

Carol Fraser The Rev’d Robert Newton The Rev’d Robert Newton Diana Cerini & Nancy Sturgess

Dinesh Warnakulasuriya The Rev’d Robert Newton The Rev’d Robert Newton Bob & Yvonne Stannard

Alan Wilson & Rosemary Nairn Nick Leicester & Bev Cooper Janine Flavelle-Smith Janine Flavelle-Smith & Yvonne Panagacos Jane Sullivan

Carol Fraser & Ian Lees

Chris Flavelle-Smith The Rev’d Robert Newton The Rev’d Robert Newton Rosemary Nairn Nip & Barbara Thomson

Jane Sullivan The Rev’d Robert Newton The Rev’d Robert Newton Bruce Chisholm Romana Kristelly, Marcus Pandy & family Fr Robert Holland Yan Delahunty Rosemary Nairn & Ian Lees

Chris & Merrilyn Beeny BCP Irene Shorthouse

Barbara Thomson Carol & John Fraser

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Children Children Lorraine Bent & Robert Buckmaster Robert Buckmaster


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PARISH DIARY DATE DAY TIME

EVENT

Tax Deductible Donations to Holy Trinity can be made for the 'Building Appeal' through the National Trust, OR for 'Family Ministry' through the Anglican Foundation. Forms are available at the back of church.

Holy Trinity Church Directory 251 High St (cnr Pakington St), Kew 3101 Mailing address: PO Box 37, Kew 3101 Ph: (03) 9853 7158 Email: office@holytrinitykew.org.au Office hours: Monday – Friday 9am-12pm.

Ministry Team and Church Officers: Vicar: The Rev’d Robert Newton, 9855 0630, vicar@holytrinitykew.org.au Parish Chaplain: Pam Hughes, 9855 8279 Honorary Associate Clergy: The Rev’d Robert Holland (0423 568 048), The Rev’d Dr Helen Granowski, The Rev’d Rick Cheung. Authorised Lay Ministers: Leonie Bird, Jane Sullivan, Michael Wong. Churchwardens: David Harkin, Marcus Pandy, Alan Wilson Parish Council: Chris Flavelle-Smith, David Renshaw, Napier Thomson, Dinesh Warnakulasuriya and Michael Wong. Wedding enquiries: refer to weddings page on website. ♫ Music Team ♫

Director of Music: Stephen Kerr, 0422 524 574; music@holytrinitykew.org.au Deputy Organist: Anthony Carr

Head Chorister: Maddison McLeod.

www.holytrinitykew.org.au

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