HOLY TRINITY KEW Anglican Church of Australia
FIFTH SUNDAY IN LENT APRIL 2, 2017
Holy Communion 8am
CRÈCHE AREA: IS IN THE TRANSEPT NEAR THE PULPIT. PARENTS AND CHILDREN ARE WELCOME TO ENTER BY THE CHURCH AISLE OR BY THE SIDE DOOR.
Welcome to Holy Trinity, where services have been held, in this church, since 1863. We pray that you will feel the presence of God and know his blessings in your life
YOU ARE INVITED TO BREAKFAST AFTER TODAY’S SERVICE SERVICES AT HOLY TRINITY On 2nd Sunday of the month, incense will be used at the 10am service WEDNESDAY SUNDAY
11.00am – Holy Communion 8.00am – Holy Communion 10.00am – Choral Eucharist Family ministry: Sunday 10.00am in chapel (in church on 1st Sun) Healing Service: 4th Sunday of the month, 11.20 am in the Sanctuary- unless otherwise advised
At Trinity Grammar School Chapel: Sunday 週日中英文10.30am – English Service
Dear Parishioners, What is the significance of Jesus raising Lazarus from the dead? It is more than a miraculous event. It is a "sign" of God's promise to raise up all who have died in Christ to everlasting life. That is why Jesus asked Martha if she believed in the resurrection from the dead. The Nicene Creed, which is the profession of our faith in God the Father, Son, and Holy Spirit and in the saving power of God, culminates in the proclamation of the resurrection of the dead on the last day and in life everlasting. God gives us the power of his Holy Spirit that we may be made alive in Christ. Even now we can experience the power of the resurrection of the Lord Jesus in our personal lives. The Holy Spirit is ever ready to change and transform us into men and women of faith, hope, and love. Do you believe that the power of Jesus' resurrection is at work in your life today? Let the Holy Spirit strengthen within you the life and joy of God and the hope of heaven. The name Lazarus means, "God is my help". Jesus' parable of the poor man Lazarus who died and was carried by the angels to Abraham's bosom (Luke 16:19-31), ends with a warning: "If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead." Through Lazarus' sickness and subsequent death, God brought glory through Jesus his only begotten Son, who raised his friend from the dead in anticipation of his own death and resurrection. Yours in Christ, Fr Robert
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A SERVICE OF HOLY COMMUNION FROM THE BOOK OF COMMON PRAYER (BCP) Greeting:
The Lord be with you. AND ALSO WITH YOU.
(see Ruth 2:4)
Sentence: ‘I am the resurrection and the life,’ says the Lord; ‘whoever lives and believes in me shall never die.’ John 11.25–26 The Collect for Purity: Let us pray together: (kneel or sit) ALMIGHTY God, unto whom all hearts be open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen. Summary of the Commandments: Priest: Our Lord Jesus Christ said: ‘Hear, O Israel, the Lord our God is one Lord; and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like, namely this: thou shalt love thy neighbour as thyself. There is none other commandment greater than these. On these two commandments hang all the Law and the Prophets.’ People: Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee. The Collect Life-giving God, your Son came into the world to free us all from sin and death: breathe upon us with the power of your Spirit, that we may be raised to new life in Christ, and serve you in holiness and righteousness all our days; through the same Jesus Christ, our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen. 3
THE MINISTRY OF THE WORD Readings from 'New Revised Standard Version' (NRSV) First Reading: Ezekiel 37.1-14 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. 2 He led me all round them; there were very many lying in the valley, and they were very dry. 3 He said to me, ‘Mortal, can these bones live?’ I answered, ‘O Lord God, you know.’ 4 Then he said to me, ‘Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. 5 Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. 6 I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.’ 7 So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. 8 I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. 9 Then he said to me, ‘Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.’ 10 I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. 11 Then he said to me, ‘Mortal, these bones are the whole house of Israel. They say, “Our bones are dried up, and our hope is lost; we are cut off completely.” 12 Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. 13 And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. 14 I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.’ 1
Response: Hear the word of the Lord, THANKS BE TO GOD 4
Psalm: 130 Out of the depths have I called to you, O Lord: Lord, hear my voice; 2 O let your ears consider well: the voice of my supplication. 3 If you, Lord, should note what we do wrong: who then, O Lord, could stand? 4 But there is forgiveness with you: so that you shall be feared. 5 I wait for the Lord, my soul waits for him: and in his word is my hope. 6 My soul looks for the Lord: more than watchmen for the morning, more, I say, than watchmen for the morning. 7 O Israel, trust in the Lord, for with the Lord there is mercy: and with him is ample redemption. 8 He will redeem Israel: from the multitude of their sins. 1
Second Reading: Romans 8.6-11 To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, 8 and those who are in the flesh cannot please God. 9 But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. 6
Response: Hear the word of the Lord, THANKS BE TO GOD 5
WE STAND FOR THE READING OF THE HOLY GOSPEL AS A SIGN OF RESPECT AS WE GREET OUR LORD WHO IS PRESENT IN HIS HOLY WORD. The gospel of our Lord Jesus Christ, according to Saint John chapter 11 beginning at the 1st verse. GLORY TO YOU, LORD JESUS CHRIST. Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3 So the sisters sent a message to Jesus, ‘Lord, he whom you love is ill.’4 But when Jesus heard it, he said, ‘This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.’ 5 Accordingly, though Jesus loved Martha and her sister and Lazarus, 6 after having heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, ‘Let us go to Judea again.’ 8 The disciples said to him, ‘Rabbi, the Jews were just now trying to stone you, and are you going there again?’ 9 Jesus answered, ‘Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. 10 But those who walk at night stumble, because the light is not in them.’ 11 After saying this, he told them, ‘Our friend Lazarus has fallen asleep, but I am going there to awaken him.’ 12 The disciples said to him, ‘Lord, if he has fallen asleep, he will be all right.’ 13 Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. 14 Then Jesus told them plainly, ‘Lazarus is dead. 15 For your sake I am glad I was not there, so that you may believe. But let us go to him.’ 16 Thomas, who was called the Twin, said to his fellow-disciples, ‘Let us also go, that we may die with him.’17 When Jesus arrived, he found that Lazarus had already been in the tomb for four days. 18 Now Bethany was near Jerusalem, some two miles away, 19 and many of the Jews had come to Martha and Mary to console them about their brother. 20 When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. 21 Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died. 22 But even now I know that God will give you whatever you ask of him.’ 23 Jesus said to her, ‘Your brother will rise again.’24 Martha said to him, ‘I know that he will rise 1
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again in the resurrection on the last day.’ 25 Jesus said to her, ‘I am the resurrection and the life. Those who believe in me, even though they die, will live, 26 and everyone who lives and believes in me will never die. Do you believe this?’ 27 She said to him, ‘Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.’ 28 When she had said this, she went back and called her sister Mary, and told her privately, ‘The Teacher is here and is calling for you.’ 29 And when she heard it, she got up quickly and went to him. 30 Now Jesus had not yet come to the village, but was still at the place where Martha had met him.31 The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. 32 When Mary came where Jesus was and saw him, she knelt at his feet and said to him, ‘Lord, if you had been here, my brother would not have died.’ 33 When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34 He said, ‘Where have you laid him?’ They said to him, ‘Lord, come and see.’35 Jesus began to weep. 36 So the Jews said, ‘See how he loved him!’ 37 But some of them said, ‘Could not he who opened the eyes of the blind man have kept this man from dying?’ 38 Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39 Jesus said, ‘Take away the stone.’ Martha, the sister of the dead man, said to him, ‘Lord, already there is a stench because he has been dead for four days.’ 40 Jesus said to her, ‘Did I not tell you that if you believed, you would see the glory of God?’ 41 So they took away the stone. And Jesus looked upwards and said, ‘Father, I thank you for having heard me. 42 I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.’ 43 When he had said this, he cried with a loud voice, ‘Lazarus, come out!’ 44 The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, ‘Unbind him, and let him go.’ 45 Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. Gospel Response: This is the gospel of the Lord, PRAISE TO YOU, LORD JESUS CHRIST.
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SERMON followed by a short time for reflection The Nicene Creed I BELIEVE in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible: And in one Lord Jesus Christ, the only-begotten son of God, Begotten of his Father before all worlds, God of God, Light of Light, Very God of very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate. He suffered and was buried, And the third day he rose again according to the Scriptures, And ascended into heaven, And sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead: Whose kingdom shall have no end. And I believe in the Holy Ghost, The Lord and giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets. And I believe one Catholick and Apostolick Church. I acknowledge one Baptism for the remission of sins. And I look for the Resurrection of the dead, And the life of the world to come. Amen. Then shall the Priest say bible Sentences as he thinketh most convenient in his discretion. LET your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. St. Matth. v. Then shall the Priest return to the Lord's Table, and begin the Offertory, the Alms for the Poor, and other devotions of the people, shall be placed upon the holy Table. And when there is a Communion, the Priest shall then place upon the Table so much Bread and Wine, as he shall think sufficient. After which done, the Priest shall say, Gracious Lord, we pray that you accept these our gifts, and us your people, for your service and to your glory. Amen. 8
Let us pray for the whole state of Christ's Church militant here in earth. (the congregation kneel or sit).
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ALMIGHTY and everliving God, who by thy holy Apostle hast taught us to make prayers, and supplications, and to give thanks for all men; We humbly beseech thee most mercifully to receive these our prayers, which we offer unto thy Divine Majesty; beseeching thee to inspire continually the Universal Church with the spirit of truth, unity, and concord: And grant, that all they who do confess thy holy Name may agree in the truth of thy holy Word, and live in unity, and godly love. We beseech thee also to save and defend all Christian Kings, Princes, and Governors; and specially thy Servant ELIZABETH our Queen; that under her we may be godly and quietly governed: And grant unto her whole Council, and to all that are put in authority under her, that they may truly and impartially administer justice, to the punishment of wickedness and vice, and to the maintenance of thy true religion, and virtue. Give grace, O heavenly Father, to all Bishops, Priests and Deacons, that they may both by their life and doctrine set forth thy true and lively Word, and rightly and duly administer thy holy Sacraments. And to all thy people give thy heavenly grace; and especially to this congregation here present; that, with meek heart and due reverence, they may hear, and receive thy holy Word; truly serving thee in holiness and righteousness all the days of their life. And we most humbly beseech thee, of thy goodness, O Lord, to comfort and succour all those who, in this transitory life, are in trouble, sorrow, need, sickness, or any other adversity. We bless thy holy Name for all thy servants departed this life in thy faith and fear, beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom. Grant this, O Father, for Jesus Christ's sake, our only Mediator and Advocate. Amen.
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Then shall the Priest say to them that come to receive the Holy Communion, YE that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways; Draw near with faith, and take this holy Sacrament to your comfort; and make your humble confession to Almighty God. Then shall this general Confession be made. ALMIGHTY God, Father of our Lord Jesus Christ, Maker of all things, judge of all men; We acknowledge and bewail our manifold sins and wickedness, Which we, from time to time, most grievously have committed, By thought, word, and deed, Against thy Divine Majesty, Provoking most justly thy wrath and indignation against us. We do earnestly repent, And are heartily sorry for these our misdoings; The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For thy Son our Lord Jesus Christ's sake, Forgive us all that is past; And grant that we may ever hereafter Serve and please thee In newness of life, To the honour and glory of thy Name; Through Jesus Christ our Lord. Amen. Then shall the Priest, (or the Bishop, being present) standing up, and turning himself to the people, pronounce this Absolution. ALMIGHTY God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all them that with hearty repentance and true faith turn unto him; Have mercy upon you; pardon and deliver you from all your sins; confirm and strengthen you in all goodness; and bring you to everlasting life; through Jesus Christ our Lord. Amen. Then shall the Priest say, Hear what comfortable words our Saviour Christ saith unto all that truly turn to him. Come unto me all that travail and are heavy laden, and I will refresh you. St. Matth. xi. 28. So God loved the world, that he gave his only-begotten Son, to the end that all that believe in him should not perish, but have everlasting life. St. John iii. 16 11
Hear also what Saint Paul saith. This is a true saying, and worthy of all men to be received, that Christ Jesus came into the world to save sinners. 1 Tim. i. 15. Hear also what Saint John saith. If any man sin, we have an Advocate with the Father, Jesus Christ the righteous; and he is the propitiation for our sins. 1 St. John ii. 1. After which the Priest shall proceed, saying,
Answer. Priest. Answer.
Lift up your hearts. We lift them up unto the Lord. Let us give thanks unto our Lord God. It is meet and right so to do.
Then shall the Priest say, IT is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God. THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name; evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory: Glory be to thee, O Lord most High. Amen Then all them that shall receive the Communion pray. WE do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy Table. But thou art the same Lord, whose property is always to have mercy: Grant us therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ, and to drink his blood, that our sinful bodies may be made clean by his body, and our souls washed through his most precious blood, and that we may evermore dwell in him, and he in us. Amen. 12
When the Priest, standing before the Table, hath so ordered the Bread and Wine, that he may with the more readiness and decency break the Bread before the people, and take the Cup into his hands, he shall say the Prayer of Consecration, as followeth. ALMIGHTY God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the Cross for our redemption; who made there a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death, until his coming again; Hear us, O merciful Father, we most humbly beseech thee; and grant that we receiving these thy creatures of bread and wine, according to thy Son our Saviour Jesus Christ's holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood: who, in the same night that he was betrayed, took Bread; and, when he had given thanks, he brake it, and gave it to his disciples, saying, Take, eat, this is my Body which is given for you: Do this in remembrance of me. Likewise after supper he took the Cup; and, when he had given thanks, he gave it to them, saying, Drink ye all of this; for this is my Blood of the New Testament, which is shed for you and for many for the remission of sins: Do this, as oft as ye shall drink it, in remembrance of me. Amen.
Jesus, Lamb of God. Jesus, bearer of our sins. Jesus, redeemer of the world.
Have mercy on us. Have mercy on us. Grant us your peace.
Draw near with faith. Receive the body of our Lord Jesus Christ which he gave for you, and his blood which he shed for you. Eat and drink in remembrance that he died for you, and feed on him in your hearts by faith with thanksgiving.
BAPTISED CHRISTIANS WHO RECEIVE HOLY COMMUNION IN THEIR OWN CHURCH ARE INVITED TO SHARE COMMUNION WITH US. The consecrated wine may be received: a) from the common cup which is the tradition of the Anglican Church since the Reformation (as outlined in the Book of Common Prayer 1662) by drinking or intinction of the bread. b) from an individual glass upon request. Or you may choose to receive the bread only as Holy Communion in one kind. 13
Once you have received communion you may wish to pray the following prayer in thanksgiving: Thanks be to you, our Lord Jesus Christ, for all the benefits which you have given us, for all the pains and insults which you have borne for us. Most merciful Redeemer, Friend and Brother, may we know you more clearly, love you more dearly, and follow you more nearly, day by day. Amen. (Richard of Chichester 1197-1253 AD)
Let us pray in the words that our Lord Jesus Christ has taught us: OUR Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation; But deliver us from evil: For thine is the kingdom, The power, and the glory, For ever and ever. Amen. After shall be said by the Priest a prayer of thanksgiving. Then the Priest (or Bishop if he be present) shall let them depart with this Blessing.
THE peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his son Jesus Christ our Lord: and the blessing of God Almighty, the Father, the Son, and the Holy Ghost, be amongst you and remain with you always. Amen. - Recorded music played under PPCA licence 339096
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Readings for Sunday, April 9, 2017 1st Reading Isaiah 50.4-9a 2nd Reading Philippians 2.5-11
Psalm 31.9-18 Gospel Matthew 27.11-54
GENERAL NOTICES Birthdays: Chris Flavelle-Smith (Saturday) Stations of the Cross: During Lent the Church will be open every Friday (3/3 – 7/4) from 12.00pm – 1.00pm with Stations of the Cross with Rev’d Robert Holland at 12.30pm. Monday Evening Lenten Study Cancelled. Leonie Bird owing to eye surgery will not be able to take the study on Monday night (03/04/2017). Those who usually attend are very welcome to attend the other two studies this Sunday and on Wednesday as per the advertisement in the pew sheet today. The Vicar. Easter Day Easter Egg Hunt around the Church following the Main 10am Easter Day service- all children welcome. Church Directory - Please check the Church Directory at the back of the Church and ensure that your details are correct. Copies will be made available at the Church services next Sunday, 9 April and from the office thereafter. Sunday 30th April Sunday School BBQ/Picnic midday at Alexandra Gardens. All Parishioners invited please BYO drinks and salad and vegetarian/special dietary food. The 1st Saturday of the month 6pm service will be going into abeyance for the time being. In 12 months’ time the Vicar and associate clergy will review the timing of the service along with a general review of worship times for the parish. Prayer Requests: all names for prayer in the pew sheet require permission from the persons being prayed for in the first instance. Victoria Chorale performs the exquisitely beautiful Brahms Requiem, 7.30 pm Saturday 13 May with the Melbourne Chamber Choir, two superb soloists, the Art of Sound Orchestra and conductor Mario Dobernig in the wonderful setting of St Paul's Cathedral. Tickets 9885 2744 www.trybooking.com/0Z0R 15
Services for Holy Week and Easter - 2017 April 9, PALM SUNDAY
8am: Eucharist 10am: Sung Eucharist 10:30am: Cross-cultural service at TGS (in Asian English)
April 11, Holy Tuesday:
6:30pm: Eucharist
April 12, Holy Wednesday:
11am: Eucharist
April 13, Maundy Thursday:
8pm: Institution of the Eucharist and Foot washing.
April 14, GOOD FRIDAY:
9am: Service of the Day at HTK 10.45am: Ecumenical Service in Petrie Square.
April 15, EASTER EVE:
6:30pm: Lighting of Paschal Candle and Renewal of Baptismal vows.
April 16, EASTER DAY:
8am: Eucharist. 10am: Choral Eucharist. 10:30am: Cross-cultural service at TGS (in Asian English)
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NEW 5-session COURSE for LENT commencing March 5th 2017 RECEIVING CHRIST in five different ways A course in five sessions for discussion groups & individuals Lenten studies will commence at: 12.00pm–1.00pm, Sunday 5th March in the Old Op Shop with Rev’d Robert Newton; 7.00pm-8.00pm, Monday 6th March in the Old Op Shop with Leonie Bird; and 2.00pm-3.00pm, Wednesday 8th March in the Vicarage with Rev’d Robert Holland. There are five one hour sessions in total. Please place your name on the sheet at the back of the church under the respective session you would like to join. Study booklets cost $10 each. Any enquiries should be directed to Rev’d Robert Newton or Leonie Bird – email leoniebird@vicbar.com.au. ‘To all who received him … he gave power to become children of God.’ (John 1.12.) This raises big questions. Aren’t we all children of God anyway? Just how can we receive Christ? And what does it mean to have ‘a relationship with God’? In a course crammed with discussable questions, John Young teases out from the New Testament at least three different ways in which we receive Christ. John’s course booklet is supplemented by four leading Christians, from a variety of backgrounds, on the course CD. Together they demonstrate that St John’s theology in his magisterial Gospel has very practical implications for our day-to-day lives. Session 1:
Receiving Christ: as children of God
Session 2:
Receiving Christ: in the stranger and the needy
Session 3:
Receiving Christ: in Holy Communion
Session 4:
Receiving Christ: through prayer and fellowship
Session 5:
‘Christ in you, the hope of glory’ (Colossians 1.27) 17
PARTICIPANTS on the course CD: Bishop Nick Baines Margaret Sentamu Revd Dr Ken Howcroft Theodora Hawksley (Closing Reflections) BISHOP NICK BAINES worked as a Russian linguist at GCHQ in the UK before ordination. He chairs the Sandford St Martin Trust promoting excellence in religious broadcasting and is a member of the House of Lords. MARGARET SENTAMU is an independent diversity and leadership development consultant and a Non-executive director of the Leeds & York Mental Health Trust, and Traidcraft Plc. She is also a trustee and patron of several education, health and poverty charities. REVD DR KEN HOWCROFT is a former President of the Methodist Conference. He served the English-language Methodist congregation in Rome; establishing an ecumenical office there on behalf of the worldwide family of Methodist churches. THEODORA HAWKSLEY trained as a theologian before leaving her academic career to become a nun. She is currently a novice at the Bar Convent, York. The course booklet is written and by Canon John Young who worked for two Archbishops of York, and was for many years a member of the General Synod of the Church of England. A Canon Emeritus of York Minster and Co-Founder of York Courses, he’s written over 30 books/booklets. John’s work has been translated into several languages, including Chinese and Russian.
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ROSTERS Roster Duty 8am Sun Welcomer Reader Intercessor Euch Assist Server Celebrant Preacher Breakfast 10am Sun Welcomer Reader
This Week 2/4/2017
Next Week 9/4/2017
Chris & Merrilyn Beeny Chris & Merrilyn Beeny BCP Irene Shorthouse Dinesh Warnakulasuriya The Rev’d Robert Newton The Rev’d Robert Newton Bob & Yvonne Stannard
Marilyn & Robert Frood Irene Shorthouse Leonie Bird Leonie Bird Carol Fraser The Rev’d Robert Newton The Rev’d Robert Newton Diana Cerini & Joan West
Carol Fraser & Bruce Chisholm Children
Tricia Renfree & Geoffrey Broome Mark Lucas & Amanda McLeod Janine Flavelle-Smith Janine Flavelle-Smith & Nip Thomson Janine Flavelle-Smith Chris Flavelle-Smith The Rev’d Robert Newton The Rev’d Robert Newton Dorothy Hadwen Nip Thomson & Sumitra Wickramasinghe
Intercessor Euch Assist
Children Mark/Janice Lucas & Yan Delahunty
Server ALM Celebrant Preacher Transport Morning Tea
Chris Flavelle-Smith
Brass Counters
Jane Sullivan The Rev’d Robert Newton The Rev’d Robert Newton Bruce Chisholm Elaine Hutchinson & Romana Kristelly Yan Delahunty Rosemary Nairn & Ian Lees
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Irene Shorthouse & Barbara Thomson
PARISH DIARY DATE DAY TIME 23/4 Sun 2pm 7/5
Sun
EVENT Anzac Commemoration Ceremony 2pm Holy Trinity Kew. (1pm March to the Cenotaph). Sunday School Trading Table
Tax Deductible Donations to Holy Trinity can be made for the 'Building Appeal' through the National Trust, OR for 'Family Ministry' through the Anglican Foundation. Forms are available at the back of church.
Holy Trinity Church Directory 251 High St (cnr Pakington St), Kew 3101 Mailing address: PO Box 37, Kew 3101 Ph: (03) 9853 7158 Email: office@holytrinitykew.org.au Office hours: Monday – Friday 9am-12pm.
Ministry Team and Church Officers: Vicar: The Rev’d Robert Newton, 9855 0630, vicar@holytrinitykew.org.au Parish Chaplain: Pam Hughes, 9855 8279 Honorary Associate Clergy: The Rev’d Robert Holland, The Rev’d Dr Helen Granowski, The Rev’d Rick Cheung. Authorised Lay Ministers: Leonie Bird, Jane Sullivan, Andrea Sherko, Michael Wong. Churchwardens: David Harkin, Marcus Pandy, Alan Wilson Parish Council: Chris Flavelle-Smith, Madeleine Jenkins, David Renshaw, Napier Thomson, Dinesh Warnakulasuriya and Michael Wong. Wedding enquiries: refer to weddings page on website. ♫ Music Team ♫
Director of Music: Stephen Kerr, 0422 524 574; music@holytrinitykew.org.au Deputy Organist: Anthony Carr
Head Chorister: Maddison McLeod.
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