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2016 09 18 8am bcp

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HOLY TRINITY KEW Anglican Church of Australia

EIGHTEENTH SUNDAY AFTER PENTECOST TRINITY 17

SEPTEMBER 18, 2016

Holy Communion 8am Crèche Area: is in the transept near the pulpit. Parents and children are welcome to enter by the church aisle or by the side door. Welcome to HOLY TRINITY , where services have been held, in this church, since 1863. We pray that you will feel the presence of God and know his blessings in your life YOU ARE INVITED TO BREAKFAST AFTER TODAY’S SERVICE

SERVICES AT HOLY TRINITY On 2nd Sunday of the month, incense will be used at the 10am service WEDNESDAY 11.00am – Holy Communion SATURDAY 6.00pm – Holy Communion (first Saturday each month) SUNDAY 8.00am – Holy Communion 10.00am – Choral Eucharist Family ministry: Sunday 10.00am in chapel (in church on 1st Sun) Healing Service: 4th Sunday of the month, 11.20 am in the Sanctuary- unless otherwise advised

At Trinity Grammar School Chapel: Sunday 週日中英文10.30am – English Service

Please note that the Church Office is currently closed and will reopen on Wednesday 5th October. For any urgent pastoral matters please contact Fr Robert and for all other church matters contact the Parish Wardens by leaving a message on the Parish Office telephone.


Dear Parishioners, What lesson can we learn from this parable in the Gospel of Luke? The dishonest steward is commended for his shrewdness. The original meaning of "shrewdness" is "practical wisdom" or "prudence". It is the ability to deal with a given situation, to see what needs to be done and to do it. A shrewd person exercises foresight, discernment, and judgment (the ability to see through and understand a situation and what will likely happen if he doesn't take appropriate action). Three other parables where Jesus commends this kind of practical wisdom are the parables of the wise builder who built his house on a rock (Matthew 24:7), the wise steward who orders his household well (Matthew 24:45; Luke 12:42), and the wise virgins who remembered the oil for their lamps (Matthew 25:2-9). Jesus commends his listeners to be wise and prudent not just in the exercise of their material and financial resources, but more importantly in how they use these resources for advancing God's kingdom and the work of the gospel. What we invest our time, money, and material resources in shows what we treasure or value the most. Jesus warns us to invest in and not neglect what is most important and crucial – that which lasts forever. When we invest in God's kingdom – his kingdom of righteousness, peace, and joy (Romans 14:17) – we are not only securing our relationship with God for all eternity, we are also promoting the spread of the Gospel and the advancement of God's kingdom on earth. How we invest our lives and resources today has consequences not just for tomorrow or for the rest of our earthly lives but for eternity as well. How invested are you in Holy Trinity Kew this small and important part of the kingdom of God and in the things that last for eternity? True wealth consists not in what we keep but in what we give away. What is the enemy of generosity? It's calculation, the desire to control our resources to manipulate an outcome that suits our agenda. True generosity does not impoverish the giver, but enriches that person a hundredfold! Generosity expands the soul; calculation contracts it. God is generous and superabundant in lavishing his gifts upon us. We can never out give God. He shares all that he has with us. Do you know the joy and freedom of a generous heart and liberal giving? God and mammon. What is mammon? Mammon stands for material wealth or possessions or whatever tends to control our appetites and desires. 2


There is one Master alone who has the power to set us free from the slavery of sin and addiction. That Master is the Lord Jesus Christ. Possessions and material resources are a great responsibility. The Lord expects us to use them honestly and responsibly and to put them at his service and the service of others. We are God's servants and all that we have belongs to him. He expects us to make a good return on what he gives us. God loves generosity and he gives liberally to those who share his gifts with others. Jesus makes clear that our hearts must either be possessed by God's love or our hearts will be possessed by the love of something else. Where is your treasure? Yours In Christ, Fr Robert

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A SERVICE OF HOLY COMMUNION FROM THE BOOK OF COMMON PRAYER (BCP) Greeting:

The Lord be with you. AND ALSO WITH YOU.

(see Ruth 2:4)

Sentence: You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that by his poverty you might become rich. 2 Corinthians 8.9

The Collect for Purity: Let us pray together: (kneel or sit) ALMIGHTY God, unto whom all hearts be open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.

Summary of the Commandments: Priest: Our Lord Jesus Christ said: ‘Hear, O Israel, the Lord our God is one Lord; and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like, namely this: thou shalt love thy neighbour as thyself. There is none other commandment greater than these. On these two commandments hang all the Law and the Prophets.’ People: Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee.

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The Collect O God, you are rich in love for your people: show us the treasure that endures and, when we are tempted by greed, call us back into your service and make us worthy to be entrusted with the wealth that never fails. We ask this through your Son, our Lord Jesus Christ, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

THE MINISTRY OF THE WORD Readings from 'New Revised Standard Version' (NRSV) First Reading: Jeremiah 8.18 - 9.1 8 18 My joy is gone, grief is upon me, my heart is sick. 19 Hark, the cry of my poor people from far and wide in the land: ‘Is the Lord not in Zion? Is her King not in her?’ (‘Why have they provoked me to anger with their images, with their foreign idols?’) 20 ‘The harvest is past, the summer is ended, and we are not saved.’ 21 For the hurt of my poor people I am hurt, I mourn, and dismay has taken hold of me. 22 Is there no balm in Gilead? Is there no physician there? Why then has the health of my poor people not been restored? 9 1 O that my head were a spring of water, and my eyes a fountain of tears, so that I might weep day and night for the slain of my poor people! Response:

Hear the word of the Lord, THANKS BE TO GOD

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Psalm: 79.1-9 1 O God, the heathen have come into your land: they have defiled your holy temple, they have made Jerusalem a heap of stones. 2 They have given the dead bodies of your servants as food to the birds of the air: and the flesh of your faithful ones to the wild beasts of the earth. 3 Their blood they have spilt like water on every side of Jerusalem: and there is none to bury them. 4 We have become a mockery to our neighbours: the scorn and laughing-stock of those about us. 5 How long, O Lord, shall your anger be so extreme: will your jealous fury burn like fire? 6 Pour out your wrath on the nations that do not know you: on the kingdoms that have not called upon your name. 7 For they have devoured Jacob: and made his dwelling-place a desolation. 8 Do not remember against us the sin of former times: but let your compassion hasten to meet us,for we are brought very low. 9 Help us, O God our saviour, for the honour of your name: O deliver us and expiate our sins, for your name’s sake. Second Reading: 1 Timothy 2.1-10 1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings should be made for everyone, 2 for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. 3 This is right and is acceptable in the sight of God our Saviour, 4 who desires everyone to be saved and to come to the knowledge of the truth. 5 For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, 6 who gave himself a ransom for all—this was attested at the right time. 7 For this I was appointed a herald and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth. 8 I desire, then, that in every place the men should pray, lifting up holy hands without anger or argument; 9 also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, 10 but with good works, as is proper for women who profess reverence for God. Response: Hear the word of the Lord, THANKS BE TO GOD 6


WE STAND FOR THE READING OF THE HOLY GOSPEL AS A SIGN OF RESPECT AS WE GREET OUR LORD WHO IS PRESENT IN HIS HOLY WORD. The gospel of our Lord Jesus Christ, according to Saint Luke chapter 16 beginning at the 1 st verse. GLORY TO YOU, LORD JESUS CHRIST. Then Jesus said to the disciples, ‘There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. 2 So he summoned him and said to him, “What is this that I hear about you? Give me an account of your management, because you cannot be my manager any longer.” 3 Then the manager said to himself, “What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.” 5 So, summoning his master’s debtors one by one, he asked the first, “How much do you owe my master?” 6 He answered, “A hundred jugs of olive oil.” He said to him, “Take your bill, sit down quickly, and make it fifty.” 7 Then he asked another, “And how much do you owe?” He replied, “A hundred containers of wheat.” He said to him, “Take your bill and make it eighty.” 8 And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. 9 And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes. 10 ‘Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? 12 And if you have not been faithful with what belongs to another, who will give you what is your own? 13 No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.’ 1

Gospel Response: This is the gospel of the Lord, PRAISE TO YOU, LORD JESUS CHRIST. 7


SERMON

followed by a short time for reflection

The Nicene Creed I BELIEVE in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible: And in one Lord Jesus Christ, the only-begotten son of God, Begotten of his Father before all worlds, God of God, Light of Light, Very God of very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate. He suffered and was buried, And the third day he rose again according to the Scriptures, And ascended into heaven, And sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead: Whose kingdom shall have no end. And I believe in the Holy Ghost, The Lord and giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets. And I believe one Catholick and Apostolick Church. I acknowledge one Baptism for the remission of sins. And I look for the Resurrection of the dead, And the life of the world to come. Amen. Then shall the Priest say bible Sentences as he thinketh most convenient in his discretion. LET your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. St. Matth. v. Then shall the Priest return to the Lord's Table, and begin the Offertory, the Alms for the Poor, and other devotions of the people, shall be placed upon the holy Table. And when there is a Communion, the Priest shall then place upon the Table so much Bread and Wine, as he shall think sufficient. After which done, the Priest shall say, Gracious Lord, we pray that you accept these our gifts, and us your people, for your service and to your glory. Amen.

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Let us pray for the whole state of Christ's Church militant here in earth. (the congregation kneel or sit). ALMIGHTY and everliving God, who by thy holy Apostle hast taught us to make prayers, and supplications, and to give thanks for all men; We humbly beseech thee most mercifully to receive these our prayers, which we offer unto thy Divine Majesty; beseeching thee to inspire continually the Universal Church with the spirit of truth, unity, and concord: And grant, that all they who do confess thy holy Name may agree in the truth of thy holy Word, and live in unity, and godly love. We beseech thee also to save and defend all Christian Kings, Princes, and Governors; and specially thy Servant ELIZABETH our Queen; that under her we may be godly and quietly governed: And grant unto her whole Council, and to all that are put in authority under her, that they may truly and impartially administer justice, to the punishment of wickedness and vice, and to the maintenance of thy true religion, and virtue. Give grace, O heavenly Father, to all Bishops, Priests and Deacons, that they may both by their life and doctrine set forth thy true and lively Word, and rightly and duly administer thy holy Sacraments. And to all thy people give thy heavenly grace; and especially to this congregation here present; that, with meek heart and due reverence, they may hear, and receive thy holy Word; truly serving thee in holiness and righteousness all the days of their life. And we most humbly beseech thee, of thy goodness, O Lord, to comfort and succour all those who, in this transitory life, are in trouble, sorrow, need, sickness, or any other adversity. We bless thy holy Name for all thy servants departed this life in thy faith and fear, beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom. Grant this, O Father, for Jesus Christ's sake, our only Mediator and Advocate. Amen.

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We pray for: We pray for all who work for peace and justice. We pray for: The Episcopal Church; Theological Colleges, Church Schools & Kindergartens; Diocesan Risk Management & Insurance; St Mark's Templestowe; St Andrew’s Brighton – confirmation service; Altona-Laverton – confirmation service; St Matthew’s Cheltenham – patronal festival. We pray for our ministry team: Robert, Robert, Helen, Leonie & Pam, for the playgroup, choir, and all who serve within the parish. We pray for our Archbishop Philip and Bishop Genieve. We pray for those in need, and for those who care for them: and those we remember in our own hearts and prayers.

We pray for the members of Holy Trinity not able to worship with us: and all who care for them. We pray for those who have gone before us marked with the sign of faith and whose year’s mind occurs around this time. Rest eternal grant unto them, O Lord: and let light perpetual shine upon them.

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Then shall the Priest say to them that come to receive the Holy Communion, YE that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways; Draw near with faith, and take this holy Sacrament to your comfort; and make your humble confession to Almighty God. Then shall this general Confession be made. ALMIGHTY God, Father of our Lord Jesus Christ, Maker of all things, judge of all men; We acknowledge and bewail our manifold sins and wickedness, Which we, from time to time, most grievously have committed, By thought, word, and deed, Against thy Divine Majesty, Provoking most justly thy wrath and indignation against us. We do earnestly repent, And are heartily sorry for these our misdoings; The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For thy Son our Lord Jesus Christ's sake, Forgive us all that is past; And grant that we may ever hereafter Serve and please thee In newness of life, To the honour and glory of thy Name; Through Jesus Christ our Lord. Amen. Then shall the Priest, (or the Bishop, being present) standing up, and turning himself to the people, pronounce this Absolution. ALMIGHTY God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all them that with hearty repentance and true faith turn unto him; Have mercy upon you; pardon and deliver you from all your sins; confirm and strengthen you in all goodness; and bring you to everlasting life; through Jesus Christ our Lord. Amen. Then shall the Priest say, Hear what comfortable words our Saviour Christ saith unto all that truly turn to him. Come unto me all that travail and are heavy laden, and I will refresh you. St. Matth. xi. 28. So God loved the world, that he gave his only-begotten Son, to the end that all that believe in him should not perish, but have everlasting life. St. John iii. 16 11


Hear also what Saint Paul saith. This is a true saying, and worthy of all men to be received, that Christ Jesus came into the world to save sinners. 1 Tim. i. 15. Hear also what Saint John saith. If any man sin, we have an Advocate with the Father, Jesus Christ the righteous; and he is the propitiation for our sins. 1 St. John ii. 1. After which the Priest shall proceed, saying,

Answer. Priest. Answer.

Lift up your hearts. We lift them up unto the Lord. Let us give thanks unto our Lord God. It is meet and right so to do.

Then shall the Priest say, IT is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God. THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name; evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory: Glory be to thee, O Lord most High. Amen Then all them that shall receive the Communion pray. WE do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy Table. But thou art the same Lord, whose property is always to have mercy: Grant us therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ, and to drink his blood, that our sinful bodies may be made clean by his body, and our souls washed through his most precious blood, and that we may evermore dwell in him, and he in us. Amen. 12


When the Priest, standing before the Table, hath so ordered the Bread and Wine, that he may with the more readiness and decency break the Bread before the people, and take the Cup into his hands, he shall say the Prayer of Consecration, as followeth. ALMIGHTY God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the Cross for our redemption; who made there a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death, until his coming again; Hear us, O merciful Father, we most humbly beseech thee; and grant that we receiving these thy creatures of bread and wine, according to thy Son our Saviour Jesus Christ's holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood: who, in the same night that he was betrayed, (a) took Bread; and, when he had given thanks, (b) he brake it, and gave it to his disciples, saying, Take, eat, (c) this is my Body which is given for you: Do this in remembrance of me. Likewise after supper he (d) took the Cup; and, when he had given thanks, he gave it to them, saying, Drink ye all of this; for this (e) is my Blood of the New Testament, which is shed for you and for many for the remission of sins: Do this, as oft as ye shall drink it, in remembrance of me. Amen.

Jesus, Lamb of God. Jesus, bearer of our sins. Jesus, redeemer of the world.

Have mercy on us. Have mercy on us. Grant us your peace.

Draw near with faith. Receive the body of our Lord Jesus Christ which he gave for you, and his blood which he shed for you. Eat and drink in remembrance that he died for you, and feed on him in your hearts by faith with thanksgiving.

BAPTISED CHRISTIANS WHO RECEIVE HOLY COMMUNION IN THEIR OWN CHURCH ARE INVITED TO SHARE COMMUNION WITH US. The consecrated wine may be received: a) from the common cup which is the tradition of the Anglican Church since the Reformation (as outlined in the Book of Common Prayer 1662) by drinking or intinction of the bread. b) from an individual glass upon request. Or you may choose to receive the bread only as Holy Communion in one kind. 13


Once you have received communion you may wish to pray the following prayer in thanksgiving: Thanks be to you, our Lord Jesus Christ, for all the benefits which you have given us, for all the pains and insults which you have borne for us. Most merciful Redeemer, Friend and Brother, may we know you more clearly, love you more dearly, and follow you more nearly, day by day. Amen. (Richard of Chichester 1197-1253 AD)

Let us pray in the words that our Lord Jesus Christ has taught us: OUR Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation; But deliver us from evil: For thine is the kingdom, The power, and the glory, For ever and ever. Amen. After shall be said by the Priest a prayer of thanksgiving.

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Then shall be said by all, standing, GLORY be to God on high, and in earth peace, good will towards men. We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy great glory, O Lord God, heavenly King, God the Father Almighty. O Lord, the only begotten Son Jesu Christ; O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us. For thou only art holy; thou only art the Lord; thou only, O Christ, with the Holy Ghost, art most high in the glory of God the Father. Amen. Then the Priest (or Bishop if he be present) shall let them depart with this Blessing. THE peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his son Jesus Christ our Lord: and the blessing of God Almighty, the Father, the Son, and the Holy Ghost, be amongst you and remain with you always. Amen.

- Recorded music played under PPCA licence 339096

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Readings for Sunday, September 25, 2016 1st Reading Jeremiah 32.1-3a, 6-15 Psalm 91.1-6, 14-16 2nd Reading 1 Timothy 6.6-19 Gospel Luke 16.19-31

GENERAL NOTICES Birthdays: Pip Teh (TODAY), Terry Rance, Kathryn Watt (Monday), Helen Granowski (Tuesday), Jane Newton, Julie Burke, Romana Kristelly (Saturday) Kathryn Watt (HTK parishioner and ordinand in training) has been advised by the Archbishop that she will be ordained a Deacon on Saturday 4th February 2017 at 10.30am at St Paul’s Cathedral. Our congratulations, support and prayers go to Kathryn and her family upon this important announcement. Choir Robes: We are now in the process of choosing a supplier for choir robes. It would be helpful if anyone could offer assistance with measurements and decisions regarding fabrics etc. If you have knowledge in this area, can you make yourself known to Stephen via email – music@holytrinitykew.org.au or phone 0422 524 574 From the Vicar: Dear Parishioners, Philip Freier Archbishop of Melbourne and Anglican Primate has recently written (9th September 2016) to Australia’s Anglican bishops about the proposed same-sex marriage plebiscite. Here is the text of the letter: Dear brothers and sisters, The proposed plebiscite on same-sex marriage has been one of the more contentious topics in 2016. Individual Anglicans have adopted a variety of positions taken in good conscience based on their Christian understanding of the principles and issues, and this is right and proper. Personally, I welcome the plebiscite, though with strong reservations that we must guard the tenor of the debate, and keep it positive. The Government promised a plebiscite in campaigning for the July election and, having been elected, they have the reasonable expectation of honouring this commitment. Further, those who oppose same-sex marriage will surely find it easier to accept it becoming approved in law if they have been given a vote. It is of course, far from certain at the present time that the measures will gain parliamentary approval. If the plebiscite does happen it will be important that Christians – and others – vote according to their conscience and their view of what is best for society, and 16


that the Government brings legislation to enact the will of the people. It is proper to expect that the Parliament should honour the results of the plebiscite. Should the vote be in favour of same-sex marriage as suggested by the opinion polls, the Church must accept that this is now part of the landscape. We can still stand for and offer holy matrimony between a man and a woman as a sacred ordinance given by God, while accepting that the state has endorsed a wider view of marriage – as, indeed, the state has endorsed de facto relationships by legislating similar protections to those offered by marriage for people in such relationships. The doctrine of the Book of Common Prayer remains unchanged, that marriage is between a man and a woman, under God, forsaking all others until death parts them. I do not believe that the Anglican Church in Australia is likely to revise its doctrine of marriage. But that said, the Church also understands the desire of two people to express their commitment of love and self-sacrifice to each other, and that Christians have not always shown the respect or perspective they should. I am very concerned that the discussion does not become harsh or vilifying – on either side, for it is not only Christians who have sometimes failed on this score. We understand that this is not a theoretical issue for many people, but one that directly impinges on their lives. We understand that sometimes gays, lesbians and others have felt judged and rejected, even ostracised, inside the Church and that we have to be much more pastorally sensitive in future. Whether this is the threshold event that many in our church think or whether the widening of marriage happened many years ago and further widening is inevitable remains to be seen. What does matter is that we approach this question with prayer, confidence in the Church’s teaching as well as kindness in our speech towards those with whom we disagree. Grace and peace in Christ Jesus, Philip Freier - Anglican Primate of Australia Prayer Requests: all names for prayer in the pew sheet require permission from the persons being prayed for in the first instance. Calendar Fundraiser: The 2017 Australian Anglican Church Calendar is now available and can be purchased through us for $15. An example is on the table at the back of the Church so please have a look and if you would like a calendar for yourself or family/friends, please write your name on the list with the number required, put your money in an envelope with your name on it and place it in the box provided. Calendars will be ordered mid-October and will arrive soon after. 17


Pirate Church: Booty Call - Thursday 29 September, 7.30pm Glen Iris Rd, Uniting Church, 200 Glen Iris Rd, Glen Iris Pirate Church is what happens when a priest and a seminary dropout create a comedy show about religion. And pirates. It’s a loving satire about the wacky world of religion. The catch is that’s it being done by two people who are themselves believers. Admittedly, not very good ones. Find out more and buy tickets at www.piratechurch.com.au Holy Trinity Kew National Trust update. Many thanks to those who have generously responded to the Vicar’s appeal for donations to the National Trust for the fabric and up-keep of our beautiful historic church as we enter a phase of urgent renovation. So far year to date (YTD) we have received $86,475 to add and make our total of $215,149 YTD. This is massive 41% increase in the corpus in less than one year. We urgently need to replace our electrical system and stop the ingress of damp and water into our church to avoid further deterioration and make our worship centre safe. These monies will assist in protecting our Church into the future. However may I encourage you to continue to consider the National Trust as a suitable place for donations and also a consideration of Holy Trinity in your will as we endeavour to be good stewards and meet the further challenges of maintaining God’s House. The Vicar 9.4 Parish Governance Act 2014. Dear Parishioners be advised of the change of eligibility rules for membership of the Parish Electoral Roll as of the 1st July 2014 as determined by the Melbourne Diocesan Synod: Without limiting other grounds on which a person may be taken to have regularly and habitually attended public worship in a worship centre in a parish, for the purposes of this section a person who has attended public worship at a worship centre 12 times in the preceding 12 months and three times in the preceding three months is considered to have regularly and habitually attended public worship at that worship centre. When the Parish Electoral Roll Committee meets in October the above criteria will have to be applied without fear or favour. In plain English if you have not attended a public worship service 12 times during the year and 3 times in the preceding months of the Annual Meeting in mid-November your name will have to be deleted from the Parish Electoral Roll and you will not be eligible to vote or speak unless invited at the Annual Meeting. Vicar and Parish Wardens 18


ROSTERS Roster Duty 6pm Sat Celebrant ALM 8am Sun Welcomer Reader Intercessor Euch Assist Server ALM Celebrant Preacher Breakfast

This Week 18/9/2016

Next Week 25/10/2016

Charles Harkin & Robert Frood David Harkin BCP David Harkin Dinesh Warnakulasuriya

Irene Shorthouse & Yvonne Stannard Leonie Bird Leonie Bird Diana Cerini Carol Fraser

The Rev’d Robert Newton The Rev’d Robert Newton Irene Shorthouse and Joan West

The Rev’d Robert Newton The Rev’d Robert Newton Leonie Bird and Nancy Sturgess

10am Sun Welcomer

Elaine Hutchinson, & Liz Cook Reader Bev Cooper & Madeleine Jenkins Intercessor The Rev’d Robert Newton Euch Assist Nick Leicester & Janine Flavelle-Smith Server Jane Sullivan ALM Chris Flavelle-Smith Celebrant The Rev’d Robert Newton Preacher The Rev’d Robert Newton Transport Elizabeth Cook Morning Tea Beth Bailey & Bev Cooper Counters Robert & Marilyn Frood

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Nip Thomson & Nola Scott Nick Leicester & Julie-Ann Barnes Jane Sullivan Chris Flavelle-Smith & Lorraine Ben Andrea Sherko Jane Sullivan The Rev’d Robert Newton The Rev’d Robert Newton Rosemary Nairn Nip & Barbara Thomson Carol & John Fraser


PARISH DIARY Sep DAY TIME

EVENT

Tax Deductible Donations to Holy Trinity can be made for the 'Building Appeal' through the National Trust, OR for 'Family Ministry' through the Anglican Foundation. Forms are available at the back of church.

Holy Trinity Church Directory

251 High St (cnr Pakington St), Kew 3101 Mailing address: PO Box 37, Kew 3101 Ph: (03) 9853 7158 Email: office@holytrinitykew.org.au Office hours: Monday – Friday 9am-12pm (closed until 5/10).

Ministry Team and Church Officers: Vicar: The Rev. Robert Newton, 9855 0630, vicar@holytrinitykew.org.au

Parish Chaplain: Pam Hughes, 9855 8279 Honorary Associate Clergy: The Rev. Robert Holland, The Rev. Dr Helen Granowski, The Rev. Rick Cheung. Authorised Lay Ministers: Leonie Bird, Jane Sullivan, Andrea Sherko, Michael Wong. Churchwardens: David Harkin, Barbara Thomson, Alan Wilson Parish Council: Simon Gandy, Madeleine Jenkins, Rick Nicholson, Beth Bailey, Marcus Pandy (Treasurer), Michael Wong, Chris Flavelle-Smith, David Renshaw. Wedding enquiries: refer to weddings page on website. ♫ Music Team ♫

Director of Music: Stephen Kerr, 0422 524 574; music@holytrinitykew.org.au Deputy Organist: Anthony Carr

Head Chorister: Maddison McLeod.

www.holytrinitykew.org.au 20


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