HOLY TRINITY KEW Anglican Church of Australia
SIXTEENTH SUNDAY AFTER PENTECOST SEPTEMBER 13, 2015
Holy Communion 8am
CRÈCHE AREA: IS IN THE TRANSEPT NEAR THE PULPIT. PARENTS AND CHILDREN ARE WELCOME TO ENTER BY THE CHURCH AISLE OR BY THE SIDE DOOR.
Welcome to HOLY TRINITY, where services have been held, in this church, since 1863. We pray that you will feel the presence of God and know his blessings in your life
SERVICES AT HOLY TRINITY WEDNESDAY 11.00am – Holy Communion SATURDAY 6.00pm – Holy Communion SUNDAY 8.00am – Holy Communion 10.00am – Choral Eucharist Family ministry: Sunday 10.00am in chapel (in church on 1st Sunday) Healing Service: 4th Sunday of the month, 11.20 am in the Sanctuary- unless otherwise advised
At Trinity Grammar School Chapel: Sunday 週日中英文10.30am – English Service
YOU ARE INVITED TO BREAKFAST AFTER TODAY’S SERVICE
Dear Parishioners, We welcome back Canon Graeme Winterton who is our celebrant and preacher today. It is good to have Graeme and Carole back with us after their helpful ministry during the interregnum of the Parish last year. I have been in Canberra since Thursday as a member of the Anglican Defence Board whose responsibility is the governance of Anglican Chaplaincy in the ADF. I am also involved in interviewing potential candidates for Anglican Chaplaincy and discerning their vocation. I hold this position representing the General Synod of our Church who elected me in Adelaide in 2014. Who is Jesus for you - and what difference does he make in your life? Many in Israel recognised Jesus as a mighty man of God, even comparing him with the greatest of the prophets. Through the "eyes of faith" Peter discovered who Jesus truly was. Peter recognised that Jesus was much more than a great teacher, prophet, and miracle worker. The word for "Christ" in Greek is a translation of the Hebrew word for "Messiah" - both words literally mean the Anointed One. Why did Jesus command his disciples to be silent about his identity as the anointed Son of God? Jesus knew that they did not yet fully understand his mission and how he would accomplish it. Peter's faith was put to the test when Jesus explained that it was necessary for the Messiah to suffer and die in order that God's work of redemption may be accomplished. It was through suffering, and death on the cross that Jesus broke the powers of sin and death and won for us eternal life and freedom from the slavery of sin and the oppression and trickery of our enemy Satan. The Lord Jesus explained that it would personally cost any disciple of his to follow him as their Lord and Messiah (Mark 8:34). When we exchange our life for his we receive far more than we give up. If we want to share in the triumph of the Lord Jesus, then we must take up our cross and follow where he leads us. What is the "cross" that you and I must take up each day? When my will crosses (does not align) with God's will, then his will must be done. To know Jesus Christ is to know the power of his triumph on the cross where he defeated sin and conquered death through his dying and rising again on the third day. The Holy Spirit gives us faith to personally know and experience the love of our Redeemer, the Lord Jesus Christ (Romans 5:5). The Holy Spirit gives us the power and help we need to follow Jesus daily and live faithfully. The Holy Spirit ďŹ lls us with boldness, conďŹ dence, and courage to witness to others the joy, truth, and freedom of the Christian life. Do you believe that Jesus has power to change and transform you through the gift and working of his Holy Spirit? Who do you say that Jesus is for you? What does he mean for your life? Do you want to share that gift of grace with others? Yours In Christ, Fr Robert 2
Invocation:
Blessed be God: Father, Son and Holy Spirit. Blessed be God's kingdom, now and for ever.
Greeting:
The Lord be with you. AND ALSO WITH YOU.
(see Ruth 2:4)
Sentence: Those who want to save their life will lose it, and those who lose their life for the sake of the gospel will save it. Mark 8.35 Prayer of Preparation: As we gather as God's people let us pray together: Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen. The Summary of the Commandments: ‘Hear, O Israel, the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ Jesus said: ‘This is the great and first commandment. And a second is like it: you shall love your neighbour as yourself.’ Kyrie eleison: Lord have mercy: R/: Lord have mercy Christ have mercy: R/: Christ have mercy Lord have mercy: R/: Lord have mercy
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The Gloria Glory to God in the highest, and peace to God’s people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
Prayer of the Day God of mercy, help us to forgive as you have forgiven us, to trust you, even when hope is failing, and to take up our cross daily and follow you in your redeeming work; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
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THE MINISTRY OF THE WORD Readings from 'New Revised Standard Version' (NRSV) First Reading: Proverbs 1.20-33 20 Wisdom cries out in the street; in the squares she raises her voice. 21 At the busiest corner she cries out; at the entrance of the city gates she speaks: 22 ‘How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge? 23 Give heed to my reproof; I will pour out my thoughts to you; I will make my words known to you. 24 Because I have called and you refused, have stretched out my hand and no one heeded, 25 and because you have ignored all my counsel and would have none of my reproof, 26 I also will laugh at your calamity; I will mock when panic strikes you, 27 when panic strikes you like a storm, and your calamity comes like a whirlwind, when distress and anguish come upon you. 28 Then they will call upon me, but I will not answer; they will seek me diligently, but will not find me. 29 Because they hated knowledge and did not choose the fear of the Lord , 30 would have none of my counsel, and despised all my reproof, 31 therefore they shall eat the fruit of their way and be sated with their own devices. 32 For waywardness kills the simple, and the complacency of fools destroys them; 33 but those who listen to me will be secure and will live at ease, without dread of disaster.’ Response:
Hear the word of the Lord, THANKS BE TO GOD 5
Psalm 19 1 The heavens declare the glory of God: and the firmament proclaims his handiwork; 2 One day tells it to another: and night to night communicates knowledge. 3 There is no speech or language: nor are their voices heard; 4 Yet their sound has gone out through all the world: and their words to the ends of the earth. 5 There he has pitched a tent for the sun: which comes out as a bridegroom from his chamber, and rejoices like a strong man to run his course. 6 Its rising is at one end of the heavens, and its circuit to their farthest bound: and nothing is hidden from its heat. 7 The law of the Lord is perfect, reviving the soul: the command of the Lord is true, and makes wise the simple. 8 The precepts of the Lord are right, and rejoice the heart: the commandment of the Lord is pure, and gives light to the eyes. 9 The fear of the Lord is clean, and endures for ever: the judgements of the Lord are unchanging, and righteous every one. 10 More to be desired are they than gold, even much fine gold: sweeter also than honey, than the honey that drips from the comb. 11 Moreover, by them is your servant taught: and in keeping them there is great reward. 12 Who can know their own unwitting sins?: O cleanse me from my secret faults. 13 Keep your servant also from presumptuous sins, lest they get the mastery over me: so I shall be clean, and innocent of great offence. 14 May the words of my mouth and the meditation of my heart be acceptable in your sight: O Lord, my strength and my redeemer.
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Second Reading: James 2.18-26 But someone will say, ‘You have faith and I have works.’ Show me your faith without works, and I by my works will show you my faith.19 You believe that God is one; you do well. Even the demons believe—and shudder. 20 Do you want to be shown, you senseless person, that faith without works is barren? 21 Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was brought to completion by the works. 23 Thus the scripture was fulfilled that says, ‘Abraham believed God, and it was reckoned to him as righteousness’, and he was called the friend of God. 24 You see that a person is justified by works and not by faith alone. 25 Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road? 26 For just as the body without the spirit is dead, so faith without works is also dead. 18
Response: Hear the word of the Lord, THANKS BE TO GOD
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We stand for the reading of the Holy Gospel as a sign of respect as we greet our Lord who is present in His Holy Word. The Lord be with you AND ALSO WITH YOU The gospel of our Lord Jesus Christ, according to Saint Mark chapter 8 beginning at the 27th verse. GLORY TO YOU, LORD JESUS CHRIST.
Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, ‘Who do people say that I am?’28 And they answered him, ‘John the Baptist; and others, Elijah; and still others, one of the prophets.’ 29 He asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Messiah.’ 30 And he sternly ordered them not to tell anyone about him. 31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are setting your mind not on divine things but on human things.’ 34 He called the crowd with his disciples, and said to them, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.’ 27
Gospel Response: This is the gospel of the Lord, PRAISE TO YOU, LORD JESUS CHRIST.
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SERMON
followed by a short time for reflection (copy of sermon available at back of church and on web)
The Nicene Creed Let us together affirm the faith of the Church. We believe in one God, the Father, the almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen. 9
THE PRAYERS OF THE PEOPLE Let us pray for all people and for the Church throughout the world. Each petition of intercession or thanksgiving concludes with, Lord in your mercy, HEAR OUR PRAYER. We pray for: We pray for all who work for peace and justice. We pray for Diocese of South Dakota; Mission Agencies of the Anglican Church of Australia; Lowther Hall Anglican Grammar School; Upper Yarra Parish; Opening Service of Anglicare Australia, in Canberra; St Paul’s Cathedral – confirmation service; Kensington Anglican-Uniting Church congregation – visit; St Andrew’s Brighton – confirmation service. We pray for our ministry team: Robert, Jessica, Robert, Helen, Leonie & Pam - and for all who serve within the parish. We pray for our Bishops Philip and Philip. We pray for those in need, and for those who care for them: Nell Eddy, Yvonne B, Philip H, Doreen A-B, Phyllis, Margaret Y, Wanda S, Nancy D, Caroline, Melvie H, Rosemary S, Joan B, Maureen, Marina P, Pip T, Peter H, Merle O, Darryl D, Billy C, Nancy S, Jean I, Miriam A, Mia C, Jan T and those we remember in our own hearts and prayers. We pray for the members of Holy Trinity not able to worship with us, Jean S, Renee A, Wilma M, Margaret D and all who care for them. We pray for those who have gone before us marked with the sign of faith and whose year’s mind occurs around this time, including: Ian Neilson (2013), Betty Carnell (2013), Lowan Attwood (2012), Bill Dott (2011), Elsie McCall (1964). Rest eternal grant unto them, O Lord: and let light perpetual shine upon them. Almighty God, you have promised to hear our prayers. Grant that what we have asked in faith We may by your grace receive, Through Jesus Christ our Lord. Amen.
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Jesus said: A new commandment I give to you, that you love one another, even as I have loved you. John 13.34 [Let us pray] We do not presume to come to your table, merciful Lord, trusting in our own righteousness, but in your manifold and great mercies. We are not worthy so much as to gather up the crumbs under your table. But you are the same Lord whose nature is always to have mercy. Grant us, therefore, gracious Lord, so to eat the flesh of your dear Son Jesus Christ, and to drink his blood, that we may evermore dwell in him, and he in us. Amen. The Confession Let us confess our sins in penitence and faith, confident in God's forgiveness. Merciful God, our maker and our judge, we have sinned against you in thought, word, and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent, and are sorry for all our sins. Father, forgive us. Strengthen us to love and obey you in newness of life; through Jesus Christ our Lord. Amen. The Absolution [Celebrant] Almighty God, who has promised forgiveness to all who turn to him in faith: pardon you and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord. Amen.
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[Celebrant]
THE GREETING OF PEACE (all stand) We are the body of Christ. His Spirit is with us. The peace of the Lord be always with you. And also with you.
[A greeting of peace is exchanged with those around us] Offertory Prayer: Blessed are you, Lord, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and for the service of your kingdom. BLESSED BE GOD FOR EVER.
THE PRAYER OF THANKSGIVING Priest: People: Priest: People: Priest: People: Priest:
The Lord be with you. And also with you. Lift up your hearts: We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give our thanks and praise... ... for ever praising you and saying: Holy, holy, holy Lord, God of power and might, Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.
Priest: People:
.‌ do this as often as you drink it in remembrance of me. Christ has died. Christ is risen. Christ will come again.
Priest: People:
‌.. in songs of never ending praise. Blessing and honour and glory and power are yours for ever and ever. Amen. 12
Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial and deliver us from evil. For the kingdom, the power, and the glory are yours now and for ever. Amen. THE BREAKING OF THE BREAD AND THE COMMUNION {Celebrant}
We break this bread to share in the body of Christ. We who are many are one body, For we all share in the one bread.
Agnus Dei We pray together: Jesus, Lamb of God, have mercy on us. Jesus, bearer of our sins, have mercy on us. Jesus, redeemer of the world, grant us your peace. Come let us take this holy sacrament of the body and blood of Christ in remembrance that he died for us, and feed on him in our hearts by faith with thanksgiving. Baptised Christians who receive Holy Communion in their own church are invited to share communion with us. The consecrated wine may be received: a) from the common cup which is the tradition of the Anglican Church since the Reformation (as outlined in the Book of Common Prayer 1662) by drinking or intinction of the bread. b) from an individual glass upon request. Or you may choose to receive the bread only as Holy Communion in one kind. 13
THE SENDING OUT OF GOD'S PEOPLE Post Communion Prayer Prayer of self-offering Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory. AMEN Blessing Dismissal
Go in peace to love and serve the Lord: IN THE NAME OF CHRIST. AMEN
'Copyright Š 1995, The Anglican Church of Australia Trust Corporation. From the text of A Prayer Book for Australia, published under the imprint of Broughton Books. Reproduced with permission. - Recorded music played under PPCA licence 339096
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Readings for Sunday, September 20, 2015 1st Reading Proverbs 31.10-31 Psalm 1 2nd Reading James 3.1-12 Gospel Mark 9.30-37
GENERAL NOTICES Birthdays: Maddison McLeod (TODAY), Darcey Newton (Monday), Marilyn Frood (Tuesday), Lynne Carmichael (Wednesday), Pip Teh (Friday), Terry Rance (Saturday) Parish Planning Morning Saturday October 10th 9.30am-Midday. To review current Mission Action Plan and update/create a new one for 20152017. Trading Table There will be no trading table this month but one on the first Sunday in October.(4th), then none in November and in December it will be our normal Christmas street stall on the 2nd Saturday the 12th. Our trading table ladies are getting a little tired and we really need some new cooks!! as well as some help on the actual day with the selling.
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9.4 Parish Governance Act 2014. Dear Parishioners be advised of the change of eligibility rules for membership of the Parish Electoral Roll as of the 1st July 2014 as determined by the Melbourne Diocesan Synod: Without limiting other grounds on which a person may be taken to have regularly and habitually attended public worship in a worship centre in a parish, for the purposes of this section a person who has attended public worship at a worship centre 12 times in the preceding 12 months and three times in the preceding three months is considered to have regularly and habitually attended public worship at that worship centre. When the Parish Electoral Roll Committee meets in November the above criteria will have to be applied without fear or favour. In plain English if you have not attended a public worship service 12 times during the year and 3 times in the preceding months of the Annual Meeting in late November your name will have to be deleted from the Parish Electoral Roll and you will not be eligible to vote or speak unless invited at the Annual Meeting. Vicar and Parish Wardens
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Dear Parishioners, Further to my writings on the use of Incense in the liturgy, some more information, thoughts and reflections: Holy Trinity Kew has been in possession of a thurible, boat and stand since at least 1994 and has used incense at various occasions over the last twenty years including Holy Week at Maundy Thursday Services, Evensongs, Funerals, some weekday services and special Sunday occasions. Incense is made from various aromatic resins and gums taken from trees and other plants. In church it is normally burned in a censer or thurible. Because it is difficult to burn on its own, and to create the perfumed smoke, it is burned on charcoal. Most of Christianity uses, or has used, incense in worship. The Church of England used incense throughout its history, until the mid 1600s, when its use diminished along with other practices, though it continued to be used in worship in various places and in particular Ely Cathedral and York Minster and in the Great 36 ft Paschal Candle at Salisbury Cathedral. However since the mid 19th century its use has spread and increased with the growth of the Anglican Communion. In the Anglican Church our liturgy, practices and rubrics come from authoritative and/or authorised sources, such as the Book of Common Prayer 1662 and 1928, English Missal 1912, A Prayer Book For Australia 1995, An Australian Prayer Book 1978, Lent Holy Week and Easter 1984, Anglican Services Book 1980 and Common Worship 2000 to name a few. Other denominations and congregations may choose to devise liturgies based on local circumstances and what suits them and can be entirely different to a neighbouring similar congregation. However because we are a part of the Anglican Church of Australia and the Anglican Communion congregations do not make up add/ omit to liturgies to suit themselves. The Tradition in Western and Eastern Churches, which includes us, the Roman Catholic and Eastern Orthodox Churches, but also Churches like the Lutheran Church matters of liturgy are determined and decided by the appropriate ecclesiastical authority. In the Melbourne Diocese that means that the ordering and execution of that liturgy is the sole responsibility of the Vicar within the approval guidelines of the Archbishop of Melbourne. Liturgy is the formal public worship of the Church – its work. The Liturgy of the Church is made up of the liturgy of the Christian community, and should be the best that we can possibly offer to God. So the best sounds, the best images, the best movements and the best smells are a part of that worship. Christian worship flows out of our love of God and our desire to express that love. As such we should worship Him with “all our heart, with all our soul, with all our mind, and with all our strength” (Mark 12:30-31). Good liturgy is designed to engage and stimulate just such a response in us, by exciting the senses and feeding our imagination. The use of incense enables even fuller participation in the liturgy by stimulating the sense of smell. It also provides colour, movement and sound as the thurible is swung and its chain ‘chinks’. Symbols in liturgy help to point our minds in the direction of invisible realities, and speak to us in a language often richer than words alone. As a symbol, incense is 17
exceptionally rich in associations. Of its many possible associations, two are particularly worthy of mention. In the Gospel of Matthew (2:11) we read of the Magi bringing Frankincense (a particular type of incense) as a gift to the Christ child. The words of that well-loved Christmas carol “We three kings” comes to mind: ‘Frankincense to offer have I; Incense owns a Deity nigh; Prayer and praising, voices raising, Worshipping God on high.’ Also that beautiful popular hymn we sing quoting Psalm 96:9: ‘O worship the Lord in the beauty of holiness! Bow down before Him, His glory proclaim; With gold of obedience, and incense of lowliness, Kneel and adore Him: the Lord is His name!’ Incense is a sign of our belief in the Real Presence of Christ, the Son of God. What was good enough for the Wise Men is surely good enough for us! In the Book of Revelation, the burning of incense is depicted by John the Divine to be an important part of the worship of heaven. In chapter 5:8 we read of “golden bowls full of incense, which are the prayers of the Saints” This whole book of the New Testament is full of symbolism. Many commentators believe that John the Divine, the writer of the book, was strongly influenced by the worship, or liturgy, of his own church. When we burn incense we remind ourselves that our prayers, like the incense, ascend to the throne of God and mingle with the prayers of the saints in heaven. St Paul writing in his first letter to the Corinthians (2:15-16) we read: “For we are the aroma of Christ to God among those who are being saved and among those who are perishing; to the one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?” In the Eucharist we join our offering with that of Christ himself on the cross, as he offers himself to the Father on our behalf. The burning of incense in the Eucharist reminds us that Christ's sacrifice is real, and just as effective for us who are alive today as it was when he died on the cross. Yours In Christ, Fr Robert
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ROSTERS Roster Duty 6pm Sat Celebrant ALM 8am Sun Welcomer Reader Intercessor Euch Assist Server ALM Celebrant Preacher Breakfast 10am Sun Welcomer Reader Intercessor Euch Assist Server ALM Celebrant Preacher Transport Morning Tea Counters
This Week 13/9/2015
Next Week 20/9/2015
The Rev’d Robert Holland
The Rev’d Robert Newton
Robert & Marilyn Frood Nigel Creese Diana Cerini Carol Fraser
Charles & David Harkin Barbara Thomson BCP David Harkin Dinesh Warnakulasuriya
The Rev’d Graeme Winterton The Rev’d Graeme Winterton Diana Cerini and Joan West
The Rev’d Robert Newton The Rev’d Robert Newton Rick Nicholson and Yvonne Stannard
Carol Fraser & Alan Wilson Dileeni & Nilmini Wickramasinghe
Lorraine Bent & Yvonne Panagacos Kathryn Watt & Madeleine Jenkins Kathryn Watt Nick Leicester & Janine Lancaster Jane Sullivan, & Andrea Sherko
Julie Burke & Kathryn Watt Andrea Sherko & Chris Flavelle Smith The Rev’d Graeme Winterton The Rev’d Graeme Winterton Dorothy Hadwen Rosemary Nairn & Ian Lees Nip & Barbara Thomson
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The Rev’d Robert Newton The Rev’d Robert Newton Elizabeth Cook Beth Bailey & Bev Cooper Charles Harkin & Robert Frood
PARISH DIARY Sep DAY TIME
EVENT
Tax Deductible Donations to Holy Trinity can be made for the 'Building Appeal' through the National Trust, OR for 'Family Ministry' through the Anglican Foundation. Forms are available at the back of church.
Holy Trinity Church Directory 251 High St (cnr Pakington St), Kew 3101 Mailing address: PO Box 37, Kew 3101 Ph: (03) 9853 7158 Email: office@holytrinitykew.org.au Office hours: Monday & Friday 9-12.
Ministry Team and Church Officers: Vicar: The Rev. Robert Newton, 9855 0630, vicar@holytrinitykew.org.au Assistant Priest: The Rev. Jessica Cheung, 0403 380 837 revjcheung@yahoo.com Parish Chaplain: Pam Hughes, 9855 8279 Honorary Associate Clergy: The Rev. Robert Holland, The Rev. Dr Helen Granowski Authorised Lay Ministers: Leonie Bird, Jane Sullivan. Churchwardens: David Harkin, Barbara Thomson, Robert Frood Parish Council: Joe Gandy, Simon Gandy, Madeleine Jenkins, Rick Nicholson, Beth Bailey, Blake Shorthouse (Treasurer), John Carmichael, Alan Wilson. Wedding enquiries: refer to weddings page on website. ♍ Music Team ♍
Director of Music: Stephen Kerr, 0422 524 574; music@holytrinitykew.org.au Associate Organist: Ian Tyler Deputy Organists: Dorothea Baker, Anthony Carr Head Chorister: Maddison McLeod. www.holytrinitykew.org.au 20