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HOLY TRINITY KEW Anglican Church of Australia

THIRD SUNDAY IN LENT MARCH 8, 2015

Crèche Area: is in the transept near the pulpit. Parents and children are welcome to enter by the church aisle or by the side door.

SERVICES AT HOLY TRINITY WEDNESDAY 11.00am – Holy Communion SATURDAY 6.00pm – Holy Communion SUNDAY 8.00am – Holy Communion 10.00am – Choral Eucharist Family ministry: Sunday 10.00am in hall (in church on 1st Sunday) Healing Service: 11.30am, 4th Sunday

At Trinity Grammar School Chapel: Sunday 週日中英文10.30am – English Service

Dear Parishioners, Jesus referred to the Temple as his Father’s house which was being made into a "den of robbers" (Mark 11:17). That is why he used force to expel the money-changers. It wasn’t the buying or selling that was the issue- it was the extortion, the ripping off of people who had to change their money into Tyrian shekels from ordinary Roman money to pay the Temple tax and buy the sacrificial animals approved and required for sacrifice at the Temple. Tyrian shekels minted in the seaside town of Tyre bore the images of baal the Phoenician god. The irony of this activity was staggering, so its not surprising Jesus overturned the money-changer’s tables. The prophecy of Malachi foretold the coming of the Lord unexpectedly to his Temple to "purify the sons of Levi and refine them like gold and silver, till they present right offerings to the Lord" (Malachi 3:1-4). Jesus' disciples recalled the words of Psalm 69: "Zeal for your house will consume me.” The Jewish authorities wanted proof that Jesus had divine authority to act as he did. Jesus replied that the sign God would give would be his resurrection: "Destroy this temple, and in three days I will raise it up". The Jews did not understand that the temple Jesus referred to was his own body. Through his death and resurrection, Jesus not only reconciles us with God, but he left us with his Holy Spirit to make us temples of the living God (1 Corinthians 6:19-20) that we may offer God fitting worship and enjoy his presence both now and forever. Do you burn with zeal for the Lord's house? Yours in Christ, Fr Robert

1. Christ is made the sure foundation, Christ the head and cornerstone, chosen by the Lord, and precious, binding all the church in one, holy Zion’s help for ever, and her confidence alone.

4. Here bestow on all your people what we ask of you to gain, what we gain from you for ever with the blessèd to retain, and hereafter in your glory evermore with you to reign.

2. All that dedicated city, dearly loved by God on high, in exultant jubilation pours perpetual melody, God the Three in One adoring, praising him eternally.

5. Praise and honour to the Father, praise and honour to the Son, praise and honour to the Spirit, ever Three and ever One, one in might and one in glory while eternal ages run. From Urbs beata Hierusalem, Latin, c. 7th cent. tr. John Mason Neale 1818–66 alt.

3. Here among us, where we call you come, O Lord our God today; with your gentle loving-kindness hear your people as we pray, and your fullest benediction pour upon us here today. Invocation:

Blessed be God: Father, Son and Holy Spirit. Blessed be God's kingdom, now and for ever.

Sentence: God spoke these words and said, â€˜I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.â€™ Exodus 20.1

Lord our God, by your Holy Spirit write your commandments upon our hearts and grant us the wisdom and power of the cross, so that, cleansed from greed and selfishness, we may become a living temple of your love; through Jesus Christ our Lord.

Exodus 20.1-17 1

Then God spoke all these words: 2 I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; 3 you shall have no other gods before me. 4 You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, 6 but showing steadfast love to the thousandth generation of those who love me and keep my commandments. 7 You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. 8 Remember the sabbath day, and keep it holy.9 For six days you shall labour and do all your work. 10 But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it. 12 Honour your father and your mother, so that your days may be long in the land that the Lord your God is giving you. 13 You shall not murder. 14 You shall not commit adultery. 15 You shall not steal. 16 You shall not bear false witness against your neighbour. 17 You shall not covet your neighbour’s house; you shall not covet your neighbour’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbour.

19 â€“ Congregation to join in BOLD verses

Second Reading: 1 Corinthians 1.18-25 18

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written, â€˜I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.â€™ 20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who 8

believe. 22 For Jews demand signs and Greeks desire wisdom, 23 but we proclaim Christ crucified, a stumbling-block to Jews and foolishness to Gentiles, 24 but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

Gradual Hymn: How sweet the name of Jesus sounds TiS 223 (Tune 485)

1. How sweet the name of Jesus sounds in a believer’s ear! It soothes our sorrows, heals our wounds, and drives away our fear. 2. It makes the wounded spirit whole and calms the troubled breast, is manna to the hungry soul and to the weary rest. 3. Dear name! the rock on which I build, my shield and hiding-place, my never-failing treasury, filled with boundless stores of grace:

4. Jesus, my shepherd, brother, friend, my prophet, priest and king, my Lord, my life, my way, my end, accept the praise I bring. 5. Weak is the effort of my heart, and cold my warmest thought; but when I see you as you are I’ll praise you as I ought. John Newton 1725–1807 alt. Music by permission Oxford University Press

The Passover of the Jews was near, and Jesus went up to Jerusalem. 14 In the temple he found people selling cattle, sheep, and doves, and the moneychangers seated at their tables. 15 Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money-changers and overturned their tables. 16 He told those who were selling the doves, ‘Take these things out of here! Stop making my Father’s house a market-place!’ 17 His disciples remembered that it was written, ‘Zeal for your house will consume me.’ 18 The Jews then said to him, ‘What sign can you show us for doing this?’ 19 Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ 20 The Jews then said, ‘This temple has been under construction for forty-six years, and will you raise it up in three days?’ 21 But he was speaking of the temple of his body. 22 After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

1. The church’s one foundation is Jesus Christ her Lord: she is his new creation by water and the word; from heaven he came and sought her to be his holy bride; with his own blood he bought her, and for her life he died.

4. Through toil and tribulation and tumult of her war she waits the consummation of peace for evermore, till with the vision glorious her longing eyes are blessed, and the great church victorious shall be the church at rest.

2. Elect from every nation yet one o’er all the earth, her charter of salvation one Lord, one faith, one birth: one holy name she blesses, partakes one holy food, and to one hope she presses with every grace endued.

5. Yet she on earth has union with God the Three in One, and mystic sweet communion with those whose rest is won. O happy ones and holy! Lord, give to us the grace like them, the meek and lowly, in heaven to seek your face. Samuel John Stone 1839–1900 alt.

3. Though with a scornful wonder the world sees her oppressed, by schisms rent asunder, by heresies distressed, yet saints their watch are keeping, their cry goes up, ‘How long?’ and soon the night of weeping shall be the morn of song.

Priest: ALL:

... Forever praising you and singing:

CHOIR: God of power and God of might. ALL:

CHOIR: Heaven and earth are full, are full of your glory. ALL:

CHOIR: Blessed is he who comes in the name of the Lord. ALL:

Priest: â€Ś. do this as often as you drink it in remembrance of me

Priest: in songs of never ending praise:

1. O thou who camest from above the pure celestial fire to impart, kindle a flame of sacred love on the mean altar of my heart.

3. Jesus, confirm my heart's desire to work, and speak, and think for thee; still let me guard the holy fire, and still stir up thy gift in me,

2. There let it for thy glory burn with inextinguishable blaze, and trembling to its source return, in humble prayer and fervent praise.

4. ready for all thy perfect will, my acts of faith and love repeat, till death thy endless mercies seal, and make the sacrifice complete.

'Copyright ÂŠ 1995, The Anglican Church of Australia Trust Corporation. From the text of A Prayer Book for Australia, published under the imprint of Broughton Books. Reproduced with permission. - Recorded music played under PPCA licence 339096 Hymns copied under one of the following licences: - 'Copyright ÂŠ 1999, The Australian Hymn Book Company. From the text of Together in Song. Reproduced with permission. - Church Copyright Licence #325734 - Copyright Agency Limited licence 2907

Birthdays: Vivienne Harkness (Friday) Mothers' Union & Friends - Wednesday 11th March. Please join us at the Wednesday service and then in the Op Shop for lunch (BYO). This will be followed by a brief meeting to plan the year ahead. Carol Fraser Ph. 9857 3412. Trinity Times has now been sorted by addresses - if you could take any near you and deliver them it would save postage. Mother Prioress and the Carmelite Nuns extend a cordial invitation to attend the Ecumenical Gathering of the Kew Community Festival at the Carmelite Monastery Church 94 Stevenson St Kew on Sunday 22nd March 2.30pm. Afternoon tea will be served by the Nuns in the Monastery Garden. Please RSVP the Vicar for numbers Parish Council has approved the Vicarage and the ground floor in particular to be leased for one year to Fr Robert Holland our Associate Priest whilst we wait for the next stage of the building works for the Development Project. Fr Robert cares for Susan his wife who suffers from Alzheimer's disease and who cannot go upstairs. The Parish has placed a temporary shower in the downstairs toilet area so Susan can be bathed. Whilst we wait for the next stage of the Development Project it is good stewardship to utilise the Vicarage for this purpose, while at the same time assisting Fr Robert and Susan with their living arrangements. This does not detract from the fact that the Vicarage will need a major renovation in the near future, to return the property to an asset status for the Parish. - The Vicar

Dear Parishioners, I write to thank you for your generous giving of time, talents and treasure for Godâ€™s work in our Church in Kew. Particularly I want to thank those who have made contributions in the year to the finances of the parish through the open plate, via giving envelopes, direct debits to the ADF (Anglican Development Fund) for the benefit of the parish and those who give by direct debit to the parish offertory account. Also many thanks to those who have made generous cash donations to specific projects in the parish. Without these generous financial offerings, professional ministry would surely be reduced. Such ministries as the ministry of the Vicar, the Chaplain, the Director of Music, office administration and Family and Childrenâ€™s ministry and resources are vital to grow our parish over the next five years. Of course these are backed up by many hours of volunteer time given by good lay and ordained people in the parish to enhance professional ministry, which I give thanks for. All Christian congregations in Victoria and nationally are struggling to grow with ageing congregations and diminishing resources. Those churches who buck the trend are those who engage a wide range of resources and personnel alongside a generous giving of time talents and treasure in positive ways. As we face the next twelve months and into the next five years we have to devise strategies to enhance what we offer within our church and the wider community, which will require careful budgeting for the future. With the advent of our property development well and truly on the near horizon and the need to address major physical property decline in the Vicarage, Halls and Church we need to start providing significant increases in financial giving and of our time and talents, to build up our ministries (especially children and families) and restore our site and its buildings to a real asset basis. Regular consistent giving through the ADF, direct debit from the bank and envelopes, make it much easier for the parish to budget for the future (so please consider these methods if you do not at the moment). As your new Vicar what has struck me has been the great pride and affection our parishioners have for their Church and an affection in the wider community for our special community of faith and its significant buildings. Previous generations have shown an amazing love and commitment for Holy Trinity which we are the inheritors of and custodians. I ask you this week to think about the many gifts God has given you through being a parishioner at Holy Trinity Kew and how God might be calling you to continue to give of your utmost so that others in the future may have the same opportunities for Godâ€™s grace that you have received here in this special place. 20

I therefore ask that you seriously consider raising your financial giving by 10% over the next year and that if you ever thought of including Holy Trinity in your will? If you would like to talk to me or the Parish Wardens or the Treasurer about anything I have included in this letter please feel free to approach us. I am confident that the generous nature of our parishioners will continue to grow and benefit this special spiritual place and that the community of faith that presents to the wider community will grow numerically and financially. â€œThe point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver.â€? (2 Corinthians 9:6-7) Yours in Christ, Father Robert

Protocol for use of the Common Cup at Holy Communion in the Diocese of Melbourne Background A request to the Archbishop of Melbourne in 2014 raised the important question of the transfer of infection with the practice of the common cup according to Anglican rite and practice from the time of the Book of Common Prayer. The Anglican Diocese of Toronto in 2003 commissioned a report on the risks of transmission of infections via the common cup used at services of Holy Communion. On examining the available scientific and medical literature, it concluded that the common cup could be a vehicle of bacteria transmission, in a similar way to our hands, and can be passed from surface to surface during the passing of the peace as well as being airborne. However, the report concludes that sharing the common cup, and a handshake at the peace, along with attending a buffet dinner, or hugging, all present a minimal risk and therefore fall within the parameters of normal risks of daily living. Like all aspects of life however, if an individualâ€™s immune system is compromised or weakened, the risk may be greater. Confronting and responding to risk is a common human experience. We all take precautions to avoid risk. To face risks we need to be informed as well as establish best practice. The central act of worship for Anglicans is the gathering for Holy Communion. In some places, this is daily, weekly or at designated times. Sharing the common cup may entail some risk, but Christians are called to embody risk as part of 21

discipleship. The recent practice of intinction was historically for those ill and was administered by the priest, unlike the present where it is practised because it is seen as less risky. This is not a unanimous viewpoint supported by the available research. In fact the practice of the recipient of the host receiving the bread and then dipping into the wine may be more risky. Given the current perceptions, practices and understandings of the use of the common cup and improved knowledge about infection, the Anglican church needs to ensure that policies relating to the administration of Holy Communion be well known and adopted as best practice. The following protocols and practices ought to be adopted and made available to all clergy, licensed Eucharistic assistants and all parishioners.

Recommended protocol for administration of Holy Communion 1. Worshippers are to be made aware of the possibility of infections due to handshaking, colds and flu and when visiting people with an illness or preparing food. Notices should be displayed in all churches to pass on these details. 2. All who lead worship need to ensure hands are clean and precautions taken which can reduce the possibility of the risk of sharing infections. 3. Before any service of Holy Communion, all vessels are washed in hot soapy water with appropriate levels of disinfectant. They should be left to dry and not wiped clean. Metal is probably the best material to reduce any perceived transmission. 4. Purificators are to be linen and used only once. They are to be laundered in hot water. All linen used should be laundered in hot water. 5. Each person administering the chalice must thoroughly wipe the rim of the chalice with the purificators after each person communicates and then move the purificator so that the same part is not used twice. 6. Use of the lavabo is a reminder to the President of the Eucharist, following the passing of the peace, of the importance of clean hands. It is therefore more than symbolic. It has a practical purpose. 7. Gluten free wafers are to be held on a separate Paten. It is a good practice for the clergy and those who are assisting with the administration of the bread to use one hand for Gluten free and the other for all others. 8. Intinction should be the responsibility of the priest. Dirty finger nails, nail polish etc. are common and to be avoided. [Prepared by an advisory group established by the Archbishop of Melbourne in 2014 and comprising: Dr Graeme L Blackman OAM FTSE FAICD (Member of Archbishop in Council, Convenor) Associate Professor Richard King AM (Medical Director, Medicine, Monash Health) Dr Justin Denholm (Infectious Diseases Physician and Ethicist, Royal Melbourne Hospital) Dr Denise Cooper-Clarke (Medical Ethicist) Revd Dr Ray Cleary AM (Lecturer in Theology, Trinity College Theological School)] 1 November 2014

The Rev'd Dr H. Granowski

Leonie Bird

Marilyn and Robert Frood

David Harkin & Irene Shorthouse Barbara Thomson BCP Leonie Bird Dinesh Warnakulasuriya

Nigel Creese Leonie Bird Carol Fraser Barbara Thomson Leonie Bird The Rev’d Robert Newton The Rev’d Robert Newton Rick Nicholson and Yvonne Stannard

The Rev’d Robert Newton The Rev’d Robert Newton Diana Cerini and Joan West

Lorraine Bent & Yvonne Panagacos Dileeni & Nilmini Wickramasinghe

Barbara Thomson & Nola Scott

Chris Flavelle-Smith & Julie Burke

David Harkin & Yvonne Panagacos Jane Sullivan

The Rev’d Robert Newton The Rev’d Robert Newton Dorothy Hadwen

The Rev’d Robert Newton The Rev’d Robert Newton Elizabeth Cook Beth Bailey & Bev Cooper Irene Shorthouse & Barbara Thomson

Kathryn Watt & Madeleine Jenkins

Irene Shorthouse & Barbara Thomson

Tax Deductible Donations to Holy Trinity can be made for the 'Building Appeal' through the National Trust, OR for 'Family Ministry' through the Anglican Foundation. Forms are available at the back of church.

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