The United Methodist Stance on Voting and Political Involvement

The United Methodist Stance on Voting and Political Involvement

A Document for Local Churches

These materials are provided as a resource to help you understand The United Methodist Church stance on voting and involvement in the political process.

A Statement from Bishop Taylor: A Call to Vote Dear Holston Brothers and Sisters in Christ, When I was growing up I lived across the street from Avondale Elementary School in Avondale Estates, Georgia. The school was a voting location and my dad would put signs in our front yard for the candidates he supported.

When I “graduated” from Avondale Elementary, I was given the Citizenship Award. It thrilled me to get that award, but what citizenship meant to a seventh grader and what it means to me in my 70th year is totally different.

The seventh grader was excited about going to Avondale High School in the fall. My young teenage self was thinking about football games and being on the drill team. Being a good citizen was not really something I thought about.

As we enter this season of our national elections citizenship is on my mind. Those of us who are blessed to be citizens of the United States have a sacred obligation to vote. We are called to elect those persons who will lead our state and nation.

It troubles me that the number of people who participated in our democracy by voting since 2000 is around 55%. One of the foundational principles of citizenship is at the ballot box. In 2016, 108,832,724 citizens who were eligible to vote did not vote. As people of faith we are called to be good citizens and that starts by casting our vote.

On October 6, 1774 John Wesley wrote in his journal. “I met those of our society who had votes in the ensuing election, and advised them to vote without fee or reward, for the person they judged most worthy; to speak no evil of the person they voted against, and to take care their spirits were not sharpened against those that voted on the other side.”

Those were important and helpful words in 1774 and they are relevant for us today.

As followers of Jesus one of the most important callings on our lives is to be a good citizen, VOTE!!!

Grace and Peace, Dindy Taylor Resident Bishop Holston Conference of The United Methodist Church

Ask the UMC

Is The United Methodist Church involved in politics?

The people called Methodists have been actively involved in social and political matters from their founding in 18th century England.

Methodists were among the primary advocates for the abolition of slavery across the British Empire, the organization of labor unions to protect workers from dangerous working conditions, the ending of the debtors prison system, and the creation of new systems of care for poor children. Given this heritage, Methodists have continued to advocate for other social or political issues since that time women’s suffrage, temperance, civil rights, health care and care for the environment, to name a few.

Today our United Methodist Social Creed and Social Principles express our commitment to fully participate in building a more peaceful and just world.

Church and Politics FAQs Should United Methodists be involved in politics?

The United Methodist Church acknowledges that we are responsible to God for our social, economic and political life. The Church regards political participation as the privilege and responsibility of citizens.

The Church asserts, “Scripture recognizes that faithfulness to God requires political engagement by the people of God” (ChurchGovernment Relations). “The strength of a political system depends upon the full and willing participation of its citizens. The church should continually exert a strong ethical influence upon the state, supporting policies and programs deemed to be just and opposing policies and programs that are unjust” (The Political Community).

United Methodists rely on the same worldwide Social Principles and Resolutions for guidance about the interaction of church and politics. How the Church is engaged in politics varies across the regions where The United Methodist Church is present. Its response to the state will look quite different in the United States, the Philippines, Germany, Russia or Côte d'Ivoire.

What about separation of church and state?

The United Methodist Church also affirms an appropriate separation of church and state.

United Methodists reject undue control or interference by either religious bodies or the state in the affairs of the other. “Separation of church and state means no organic union of the two, but it does permit interaction” (Church and State Relations).

Does the UMC have a lobbying office in Washington DC? The General Board of Church and Society, the church’s advocacy agency for issues of justice, equality and peace, has offices on Capitol Hill in Washington and at the Church Center for the United Nations in New York City.

Church and Society is dedicated to implementing the Social Principles by educating, equipping and organizing United Methodists to faithfully advocate for the Church’s positions. The activities of Church and Society are advocacy, not lobbying.

The agency communicates the denomination’s position on more than 30 social issues with policymakers and church and national leaders, with the mission of transforming the world.

What can I do if I disagree with The UMC’s position on an issue?

The Church recognizes that individual members may hold varying views on social and political

concerns. The Church notes in the Book of Resolutions, “You may find that your denomination's policies give you more ‘food for thought.’ Maybe you will agree with the denomination's position. On the other hand, you may disagree.”

If you disagree with the Church’s position, start by talking with your pastor. United Methodist members who feel strongly about an issue and seek to change a current statement or policy may petition General Conference to request action.

Why do the Church’s social statements and government policies seem so far apart on some issues?

Our 2016 Book of Resolutions addresses this question, beginning on p. 23.

“The United Methodist Church membership extends beyond the U.S. boundaries; it is global. So, in many cases we are speaking to, from, or with more than one national government. Further, the Christian church must never be a mirror image of any government, whether Democrat or Republican, totalitarian or democratic. We know that Christians are obligated to be responsible and participating citizens under any governmental system, but that response and participation is to be interpreted in light of our faith.

“As the Social Principles state, ‘Our allegiance to God takes precedence over our allegiance to any state’ (¶ 164). And our church’s public witness is first and foremost to be judged by God by whether it supports justice, love, and mercy, particularly for the poor and powerless.”

Does The UMC in the U.S. support or contribute to any candidate or political party?

No. This is a prohibited activity under U.S. non-profit law for churches and other charitable organizations.

Churches and religious organizations qualify for exemption from federal income tax and are generally eligible to receive tax-deductible

Advocacy or Lobbying?

Advocacy is an integral part of the ways United Methodists affirm the sanctity and dignity of life. The word advocate derives from the Latin root word vocare which means “to call.” An advocate is “one who pleads the cause of another.”

Our baptismal vows call us to speak up and “resist evil, injustice and oppression in whatever forms they present themselves.” By standing alongside those who suffer, we strengthen and encourage them and amplify their cries for justice.

Lobbying involves direct actions to influence lawmakers on specific legislation under consideration or to directly or indirectly support or oppose a particular candidate or political party. In the U.S., the Johnson Amendment of 1954 prohibits churches from lobbying activities.

Does the General Board of Church and Society represent me or my church in political issues?

Only the General Conference speaks for The United Methodist Church. Church and Society implements the policies and resolutions adopted by the General Conference. Their role is to educate and equip United Methodists to think through and act on issues from a faith perspective. contributions. Churches may jeopardize or even lose this status if they engage in “political campaign activity.” According to the IRS, "all section 501(c)(3) organizations are absolutely prohibited from directly or indirectly participating in, or intervening in, any political campaign on behalf of (or in opposition to) any candidate for elective public office. Contributions to political campaign funds or public statements of position (verbal or written) made on behalf of the organization in favor of or in opposition to any candidate for public office clearly violate the prohibition against political campaign activity. Violating this prohibition may result in denial or revocation of tax-exempt status and the imposition of certain excise taxes."

Can churches be politically active without jeopardizing their tax exempt status?

In the United States, churches may be wary of engaging in the electoral process out of concern for the church’s tax exempt status.

Religious organizations can safeguard the right to vote, educate communities on issues and candidates, and encourage participation in the electoral process when done in a non-partisan manner. Church and Society’s resource for local churches, Creating Change Together: A Toolkit for Faithful Civic Engagement, lists activities a church can and cannot do.

The IRS clarifies political activities which may jeopardize a church’s tax exempt status.

One is participating in the political campaigns of candidates for public office. Another is spending a substantial portion of time or resources to influence legislation.

The “substantial portion” discernment is made by the IRS on a case by case basis.

The IRS considers a number of key factors in determining whether an activity or communication risks violating prohibitions against political campaign intervention.

The UMC believes that churches have the “right and the duty to speak and act corporately on those matters of public policy that involve basic moral or ethical issues and questions. … The attempt to influence the information and execution of public policy at all levels of government is often the most effective means available to churches to keep before humanity the ideal of a society in which power and order are made to serve the ends of justice and freedom for all people” (ChurchGovernment Relations).

Can church property be used for political rallies, voter drives, or candidate events?

There are multiple issues that inform whether or how church property may be used for such

events.

An IRS webinar offers guidance on these types of activities by charitable organizations.

Charitable organizations may conduct nonpartisan activities that educate and encourage people to participate in the electoral process.

Congregations can • discuss moral and public policy issues, • urge congregants to communicate with candidates about issues or policies important to the community, • encourage voting and help people get to the polls, • sponsor voter registration drives if conducted in a non-partisan manner, • provide education on topics in a nonpartisan manner, • sponsor "get out the vote" campaigns and permit church facilities to serve as a polling place, and • host candidate forums as long as all candidates are invited, a broad range of issues is discussed, and all candidates have equal opportunity to speak.

Congregations cannot: • issue statements endorsing or supporting candidates or distribute materials biased toward or against a particular candidate or political party, • donate money to a candidate or solicit contributions on their behalf, • offer church space to one candidate and refuse it to another, • sponsor campaign rallies for candidates in church, • donate to or set up their own Political Action Committee (PAC).

Are pastors allowed to preach about or share personal political views on social media?

The United Methodist Church has official

positions on a wide variety of public policy issues.

All clergy are expected and encouraged to preach and teach about the church’s statements and policies as part of their pastoral ministry.

The scriptures themselves are also full of guidance from prophets, Jesus and the early church that have strong political, social and economic implications.

Preaching what the scriptures say and how they apply to current situations is a significant part of what pastors are called to do.

A pastor may not use the pulpit, church publications, website or social media, or any other forum related to the church to declare their individual preferences for any political candidate or specific legislation. They may do so as private citizens using their own social media platforms.

The IRS encourages religious leaders who speak or write in their individual capacity to clearly indicate that their comments are personal and not intended to represent the views of their church.

A pastor may critique certain actions or policy positions of specific candidates based on scripture or the official statements of The United Methodist Church. However, such critique must be about policy positions or actions, not whether that candidate should be elected.

Can a pastor be involved in local politics?

A pastor may be directly involved in local politics and even become a candidate for political office, as long as it is on the pastor’s own time and not as a representative of the church. The pastor cannot use their position in the church nor any church property or resources to promote their own political campaign.

Are we called to respect our elected leaders even if we disagree with them?

Whether or not our preferred candidate is elected, United Methodists pray for all leaders who serve the public and “support their efforts to afford justice and equal opportunity for all people.” We recognize the difficult decisions elected leaders make on behalf of the people they serve and the enormity of the consequences of those decisions.

However, we do not submit blindly to governing authorities. As the church, we strive to exercise a “strong ethical influence” upon the government, holding leaders accountable for policies which are just and opposing those which are unjust (Political Responsibility).

We hold government responsible for protecting the rights of the people and oppose governmental oppression of its people. Citizens may exercise their right to vote to ensure leaders responsibly use their power.

When government enacts policies that are unjust or detrimental, the witness of scripture shows us that there may be times when “biblical faithfulness will necessitate civil disobedience to the ruling authorities (Acts 4:1-20)” (Church-Government Relations).

As disciples of Jesus Christ working for the transformation of the world, we take seriously our responsibility to fully participate in building a more peaceful and just world.

How can I faithfully respond to an issue that concerns me?

United Methodists can work individually and collectively to effect change. Write to or meet with representatives; submit a letter to the editor; join in prayer vigils, marches or social media campaigns; team up with like-minded people to learn more about how an issue affects those most directly impacted and work together for positive change.

Church and Society staff can help you develop a strategy to address the issues about which you are passionate. They can also help you connect with other teams in your area who are working on similar issues. Creating Change Together, a resource for local churches, offers tools to address public concerns.

How can I talk about political issues with others who disagree?

In this time of polarization around social and political issues, Christians may struggle to have

positive dialogue with family, friends and congregation members. Political differences are sometimes experienced as unhealthy conflict, but can be experienced as grace-filled, charitable conversation.

Begin with an attitude of compassion and curiosity. Practice active and respectful listening for understanding. Look for common ground as you clarify your values. Focus on what makes for the common good and not only your particular interests. Test what you say and how you say it alongside scripture, the Social Principles and Resolutions, and United Methodist tradition and history.

Guidelines for Holy Conferencing: What God Expects of Us reminds us that every person is a child of God. People are defined, ultimately, by

their relationship with God -- not by the flaws we think we see in their views and actions.

JustPeace Center for Mediation and Conflict Transformation offers tools and resources for having welcoming conversations.

Courageous Conversations is a series designed to help local churches learn to move beyond impasses and discover how to listen well, learn from others, and respectfully disagree in love.

——————————— Have questions? Ask The UMC or talk with a pastor near you. And check out other recent Q&As. This content was produced by Ask The UMC, a ministry of United Methodist Communications.

Social Principles: The Political Community The Book of Discipline of The United Methodist Church - 2016

While our allegiance to God takes precedence over our allegiance to any state, we acknowledge the vital function of government as a principal vehicle for the ordering of society. Because we know ourselves to be responsible to God for social and political life, we declare the following relative to governments:

Basic Freedoms and Human Rights We hold governments responsible for the protection of the rights of the people to free and fair elections and to the freedoms of speech, religion, assembly, communications media, and petition for redress of grievances without fear of reprisal; to the right to privacy; and to the guarantee of the rights to adequate food, clothing, shelter, education, and health care. Blockades and embargoes that seek to impede the flow or free commerce of food and medicines are practices that cause pain and suffering, malnutrition, or starvation with all its detrimental consequences to innocent and noncombatant civilian populations, especially children. We reject these as instruments of domestic and foreign policy regardless of political or ideological views.

The form and the leaders of all governments should be determined by exercise of the

right to vote guaranteed to all adult citizens. We also strongly reject domestic surveillance and intimidation of political opponents by governments in power and all other misuses of elective or appointive offices. The use of detention and imprisonment for the harassment and elimination of political opponents or other dissidents violates fundamental human rights.

Furthermore, the mistreatment or torture, and other cruel, inhumane, and degrading treatment or punishment of persons by governments for any purpose violates Christian teaching and must be condemned and/or opposed by Christians and churches wherever and whenever it occurs.

The Church regards the institution of slavery, the practice and commission of genocide, war crimes, crimes against humanity, and aggression as infamous and atrocious evils. Such evils are destructive of humanity, promote impunity, and therefore must be unconditionally prohibited by all governments and shall never be tolerated by the Church.

Political Responsibility The strength of a political system depends upon the full and willing participation of its citizens. The church should continually exert a strong ethical influence upon the state, supporting policies and programs deemed to be just and opposing policies and programs that are unjust.

Church and State Relations The United Methodist Church has for many years supported the separation of church and state. In some parts of the world this separation has guaranteed the diversity of religious expressions and the freedom to worship God according to each person’s conscience.

Separation of church and state means no organic union of the two, but it does permit interaction. The state should not use its authority to promote particular religious beliefs (including atheism), nor should it require prayer or worship in the public schools, but it should leave students free to practice their own religious convictions. We believe that the state should not attempt to control the church, nor should the church seek to dominate the state.

The rightful and vital separation of church and state, which has served the cause of religious liberty, should not be misconstrued as the abolition of all religious expression from public life.

Freedom of Information Citizens of all countries should have access to all essential information regarding their government and its policies. Illegal and unconscionable activities directed against persons or groups by their own governments must not be justified or kept secret, even under the guise of national security.

Education We believe that every person has the right to education. We also believe that the responsibility for education of the young rests with the family, faith communities, and the government. In society, this function can best be fulfilled through public policies that ensure access for all persons to free public elementary and secondary schools and to post-secondary schools of their choice. Persons should not be precluded by financial barriers from access to church-related and other independent institutions of higher education. We affirm the right of public and independent colleges and universities to exist, and we endorse public policies that ensure access and choice and that do not create unconstitutional entanglements between church and state. We believe that colleges and universities are to ensure that academic freedom is protected for all members of the academic community and a learning environment is fostered that allows for a free exchange of ideas. We affirm the joining of reason and faith; therefore, we urge colleges and universities to guard the expression of religious life on campus.

Civil Obedience and Civil Disobedience Governments and laws should be servants of God and of human beings. Citizens have a duty to abide by laws duly adopted by orderly and just process of government. But governments, no less than individuals, are subject to the judgment of God. Therefore, we recognize the right of individuals to dissent when acting under the constraint of conscience and, after having exhausted all legal recourse, to resist or disobey laws that they deem to be unjust or that are discriminately enforced.

Even then, respect for law should be shown by refraining from violence and by being willing to accept the costs of disobedience. We do not encourage or condone any form of violent protest as a legitimate exercise of free speech or civil disobedience.

We offer our prayers for those in rightful authority who serve the public, and we support their efforts to afford justice and equal opportunity for all people. We assert the duty of churches to support those who suffer because of their stands of conscience represented by nonviolent beliefs or acts. We urge governments to ensure civil rights, as defined by the International Covenant on Civil and Political Rights, to persons in legal jeopardy because of those nonviolent acts.

The Death Penalty We believe the death penalty denies the power of Christ to redeem, restore and transform all human beings. The United Methodist Church is deeply concerned about crime throughout the world and the value of any life taken by a murder or homicide. We believe all human life is sacred and created by God and therefore, we must see all human life as significant and valuable. When governments implement

the death penalty (capital punishment), then the life of the convicted person is devalued and all possibility of change in that person’s life ends. We believe in the resurrection of Jesus Christ and that the possibility of reconciliation with Christ comes through repentance. This gift of reconciliation is offered to all individuals without exception and gives all life new dignity and sacredness. For this reason, we oppose the death penalty (capital punishment) and urge its elimination from all criminal codes.

Criminal Justice and Restorative Justice To protect all persons from encroachment upon their personal and property rights, governments have established mechanisms of law enforcement and courts. A wide array of sentencing options serves to express community outrage, incapacitate dangerous offenders, deter crime, and offer opportunities for rehabilitation. We support governmental measures designed to reduce and eliminate crime that are consistent with respect for the basic freedom of persons.

We reject all misuse of these mechanisms, including their use for the purpose of revenge or for persecuting or intimidating those whose race, appearance, lifestyle, economic condition, or beliefs differ from those in authority. We reject all careless, callous, or discriminatory enforcement of law that withholds justice from persons with disabilities and all those who do not speak the language of the country in which they are in contact with the law enforcement.

We further support measures designed to remove the social conditions that lead to crime, and we encourage continued positive interaction between law enforcement officials and members of the community at large.

In the love of Christ, who came to save those who are lost and vulnerable, we urge the creation of a genuinely new system for the care and restoration of victims, offenders, criminal justice officials, and the community as a whole. Restorative justice grows out of biblical authority, which emphasizes a right relationship with God, self, and community. When such relationships are violated or broken through crime, opportunities are created to make things right.

Most criminal justice systems around the world are retributive. These retributive justice systems profess to hold the offender accountable to the state and use punishment as the equalizing tool for accountability. In contrast, restorative justice seeks to hold the offender accountable to the victimized person, and to the disrupted community. Through God’s transforming power, restorative justice seeks to repair the damage, right the wrong, and bring healing to all involved, including the victim, the offender, the families, and the community.

The Church is transformed when it responds to the claims of discipleship by becoming an agent of healing and systemic change.

Military Service We deplore war and urge the peaceful settlement of all disputes among nations. From the

beginning, the Christian conscience has struggled with the harsh realities of violence and war, for these evils clearly frustrate God’s loving purposes for humankind. We yearn for the day when there will be no more war and people will live together in peace and justice. Some of us believe that war, and other acts of violence, are never acceptable to Christians. We also acknowledge that many Christians believe that, when peaceful alternatives have failed, the force of arms may regretfully be preferable to unchecked aggression, tyranny and genocide. We honor the witness of pacifists who will not allow us to become complacent about war and violence. We also respect those who support the use of force, but only in extreme situations and only when the need is clear beyond reasonable doubt, and through appropriate international organizations. We urge the establishment of the rule of law in international affairs as a means of elimination of war, violence, and coercion in these affairs.

We reject national policies of enforced military service as incompatible with the gospel. We acknowledge the agonizing tension created by the demand for military service by national governments. We urge all young adults to seek the counsel of the Church as they reach a conscientious decision concerning the nature of their responsibility as citizens. Pastors are called upon to be available for counseling with all young adults who face conscription or who are considering voluntary enlistment in the armed forces, including those who conscientiously refuse to cooperate with a system of conscription.

We support and extend the ministry of the Church to those persons who conscientiously oppose all war, or any particular war, and who therefore refuse to serve in the armed forces or to cooperate with systems of military conscription. We also support and extend the Church’s ministry to all persons. This includes those who conscientiously choose to serve in the armed forces or to accept alternative service. When persons choose to serve in the armed forces, we support their right to adequate care for injuries suffered, and advocate for sufficient resources to meet their physical and mental health needs, both during and after their service. We are aware that we can become guilty both by military action and by conscientious objection, and that we all are dependent on God’s forgiveness.

From The Book of Discipline of The United Methodist Church - 2016. Copyright 2016 by The United Methodist Publishing House. Used by permission.