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2 | Oct.-Dec. 2020

Dr. V.P. Malik

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All India Federation of Astrologers’ Societies State Bodies Sh. Ramesh Kumar Sharma Dist. Secretary Sh. Chakshu Sharma Dist. Secretary Mr. Ashok Sharma Dist. Secretary Faridabad Ms. Seema Punj Dist. Chairman Sh. Rishi Singh Dist. Director Sh. Manoj K Jain Dist. Director Ms. Nidhi Agarwal Dist. Director Sh. Shamsher Singh Dist. Director "Gargaachary" Surinder Garg Dist. Director Sh. Ishwar Sharan Rai Dist. Secretary Ms. Pragati Bhatnagar Dist. Secretary Dr. Dev Tiwari Dist. Secretary Ms. Shefali Mehndiratta Dist. Secretary Ghaziabad Sh. Manavv Chawla Dist. Chairman Ms. Madhvi Sharma Dist. Commissioner Sh. Harsh Vardhan Bhaskar Dist. Director Sh. Sushil Kumar Varshney Dist. Secretary Er. Shyam Kumar Kohli Dist. Secretary Ms. Gitta Kocher Dist. Secretary Sh. Himanshu Shekhar Pandey Dist. Secretary Pt. K.M. Tiwari Dist. Secretary Dr. Ajay Kumar Dist. Secretary Mr. Harish Babu Dist. Secretary Gurgaon Mr. Sagar Chug Dist. Director Sh. B.S. Bhatnagar Dist. Secretary Sh. Agrim Kaushal Dist. Secretary Ms. Nitikaa Gulati Dist. Secretary Sh. Arun Tholia Dist. Secretary Sh. Gaurav Tiwari Dist. Secretary Noida Sh. Baldev Mahajan Dist. Chairman Mr. Ar. Satish K. Chohan Dist. Commissioner Ms. Nupur Agarwal Dist. Director (Research) Ms. Nisha Chhabra Dist. Director (Events) Sh. Lalit Pant Dist. Director (Learning) Ms. Asha Rastogi Dist. Director Sh. Sunil Dixit Dist. Director Sh. Ved Prakash Singh Dist. Director Dr. Paramjeet Maan Dist. Secretary Sh. Kumar Devesh Dist. Secretary Ms. Bina Sapra Dist. Secretary Ms. Krishna Kapoor Dist. Secretary Sh. Bishan S. Sharma Dist. Secretary Ms. Priyanka Kumar Dist. Secretary Sh. Avtar Krishna Kalhan Dist. Secretary Ms. Neelam Khanna Dist. Secretary Sh. Satish Pal Sharma Dist. Secretary Dr. Mahesh Chandra Arya Dist. Secretary Ms. Saanvi Gupta Dist. Secretary Ms. Archana Bhardwaj Dist. Secretary Ms. Ashima Chawla Dist. Secretary Ms. Charru Gupta Dist. Secretary Vaishali Ms. Hariprriya Dist. Chairman Acharya Pankaj Jain Dist. Director Sh. Jagdish Prasad Mehta Dist. Director Ms. Poonam Chaudhary Dist. Director Sh. Bimal Kumar Sachdev

Dist. Secretary

Ms. Poonam Chandna Sh. Shiv Kumar Bhatt

Dist. Secretary Dist. Secretary

Gujarat Gujarat - Vadodara/Junagadh Sh. Vikram Pundrik Dist. Secretary Sh. Vasudev Brajlal Joshi Dist. Secretary Sh. Shashikant Sharma Dist. Secretary Gujarat - Ahmedabad Sh. Ronak Brahmbhatt Dist. Director Dr. Trishla Seth Dist. Secretary Sh. Gopal Jagnani Dist. Secretary Gujarat - Rajkot/Gandhinagar Sh. Ashwin Trivedi Dist. Director Sh. Balubha D. Jadeja Dist. Secretary Gujarat - Mehsana Sh. Manoj Jani Dist. Secretary Goa Sh. Satvik D Abhisheki Dist. Secretary Haryana Haryana - Ballabhgarh/ Hansi/Bahadurgarh Mr. Rajesh Chopra Dist. Director Sh. Pramod Goyal Dist. Secretary Sh. Kashish Sharma Dist. Secretary Sh. Darshan sethi Dist. Secretary Haryana - Panipat/Yamuna Nagar/Karnal Sh. Gautam Prabhakar Dist. Chairman Mr. Sunil Dutt Sharma Dist. Director Sh. Darshan Sharma Dist. Director Ms. Rekha Prabhakar Dist. Secretary Sh. Virender Sharma Dist. Secretary Himachal Pradesh Himachal Pradesh - Mandi Sh. Satyapal Sharma Dist. Secretary J & K (Jammu) Sh. Vijay Kumar Sharma Dist. Chairman Jharkhand Sh. Ram Chandra Mishra Dist. Commissioner Pt. B.K. Binoba Dist. Director Karnataka Karnataka - Bangalore Sh. C K Narasimha Murthy Dist. Secretary Sh. Hanuman Mal Dist. Secretary Dr. Raghavendra Dist. Secretary Karnataka - Hubli/S.Kannada Sh. Praveen P. Nandinervanda Dist. Director Sh. Basawaraj L Kurabet Dist. Secretary Sh. M.V. Bannithaya Dist. Secretary Kerala Sh. K. Rajesh Dist. Secretary Maharashtra Maharashtra - Aurangabad Dr. Satish R Upadhyay Dist. Secretary Mr. Vikram S Tiwari Dist. Secretary Ms. Seema Deshmukh Dist. Secretary Ms. Shradha Upadhyay Dist. Secretary Sh. Prasad Sudhakar Joshi Dist. Secretary Maharashtra - Navi Mumbai Ms. Shibani S Kasulla Dist. Chairman Mumbai- Kandivali(W) Ms. Hina Vijay Oza Dist. Chairman Ms. Chetali Vaidya Dist. Secretary Mumbai

3 | Oct.-Dec. 2020

Sh. Nilesh N. Shah Dist. Commissioner Ms. Rita Gandhi Dist. Director Sh. Hemant Jogi Dist. Secretary Ms. Seema Tripathi Dist. Secretary Maharashtra- Nasik/Pune Sh. Bhushan Shekhre Dist. Chairman Mr. P.D. Patil Dist. Director Mr. Suhas Dinkar Dongre Dist. Secretary Maharashtra- Jalgaon Sh. Avinash Ramdas Kulkarni Dist. Secretary Maharashtra - Solapur Sh. Nitin B Bhongale Dist. Secretary Maharashtra - Ahmednagar Sh. G A Ratnaparkhi Dist. Secretary Maharashtra - Palghar Sh. Prem Dwivedi Dist. Commissioner Maharashtra - Thane Dr. Jagannath Vasudeo Kamath Dist. Secretary Maharashtra - Chandrapur Dr. Ramesh Joshi Dist. Director Maharashtra - Nagpur Sh. Madhur Durgashankar Dist. Director Maharashtra - Malad Sh. Prasad Sudhakar Joshi Dist. Secretary Madhya Pradesh Madhya Pradesh - Ujjain Ms. Rekha Mehta Dist. Chairman Ms. Prabha Bairagi Dist. Secretary Sh. Jayendra Kirti Dist. Secretary Sh. Sharad Gupta Dist. Secretary Sh. Rakesh Soni Dist. Secretary Sh. Gopal Vyas Dist. Secretary Sh. Subhash Kasera Dist. Secretary Sh. Yuvraj Rajoria Dist. Secretary Devi Gyaneshwari Goswami Dist. Secretary Sh. Shailendra Vyas Dist. Secretary Sh. Krishna Mohan Avasthi Dist. Secretary Madhya Pradesh - Gwalior/Hoshangabad Mr. Pankaj Singariya Dist. Commissioner Mrs. Rajneesh Yadav Dist. Secretary Sh. Gajendra Sarkar Dist. Secretary Madhya Pradesh - Bhopal Er. Ashok Sharma Dist. Director Madhya Pradesh - Dewas Ms. Dimple Sharma Dist. Secretary Madhya Pradesh - Betul Pt. Sanjeev Sharma Dist. Secretary Sh. Manoj Rautkar Dist. Secretary Odisha Dr. Prashant Vaishya Dist. Director Sh. Ajay Kumar Bahera Dist. Director Sh. Ajay Kumar Bahera Dist. Director Sh. Hemant K Chaudhary Dist. Secretary Sh. Prem Chand Agrawal Dist. Secretary Sh. Devidutta Dist. Secretary Sh. Rohit Kumar Sha Dist. Secretary Sh. Rudra Prasanna Mohapatra Dist. Secretary Punjab Punjab - Ludhiana Sh. Sachin Atray Dist. Chairman Sh. Lakshay Rai Dist. Director (Events) Ms. Debjani Goswami (Tithi) Dist. Director (Research)

All India Federation of Astrologers’ Societies State Bodies Ms. Babita Sh. Ashok Sharma Ms. Sonia Mudgil Ms. Neera Sharma Sh. Keshav Lakhanpal Ms. Anjana Kaushik Dr. Deepika Singh Sh. Rajan Loomba Ms. Roopa Rani Ms. Praveen Jain Sh. Bhupinder Singh Saggu Sh. Manoj Kanaujia Mr. Mandeep Kumar Punjab - Jalandhar Ms. Mamta Gupta Ms. Renu Sandhir Sharma Sh. Vipan Sharma Sh. Kulvir Chand Sh. Davinder Pal Bahri Ms. Pooja Jain Sh. Jagjit Singh Dang Sh. Bipin Brij Punjab - Amritsar Sh. Banveet Arora Sh. Bimal Mehra

Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Chairman Dist. Director Dist. Director Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary

Dist. Chairman Dist. Director (Research) Ms. Jasmine Sokhi Dist. Director (Publication) Ms. Bharti Sharma Dist. Director (Tourism) Sh. Ashwini Sharma Dist. Director (Social Media) Sh. Rajesh Khanna Dist. Director (Events) Sh. Ashwini Suri Dist. Director (Events) Ms. Natasha Dist. Director (Learning) Sh. Krishan Kumar Mehra Dist. Secretary Ms. Madhu Mahajan Dist. Secretary Sh. Sourabh Arora Dist. Secretary Sh. Parminder Singh Dist. Secretary Sh. Vishal Sharma Dist. Secretary Ms. Poonam Sharma Dist. Secretary Sh. Manik Mehta Executive Member Sh. Deepak Khullar Executive Member Punjab - Gurdaspur Sh. Jishnu Gupta Dist. Chairman Sh. Goldy Sharma Dist. Director (Tourism) Sh. Vijay Sharma Dist. Director (Social Media) Sh. Satyabhan Dist. Director (Publication) Sh. Anuj Kumar Lakhanpal Dist. Secretary Sh. Shiv Kumar Sharma Dist. Secretary Punjab - Pathankot Sh. Rahul Bhardwaj Dist. Chairman Sh. Shiv Dutt Dist. Director (Learning) Sh. Amit Sharma Dist. Secretary Sh. Raman Sharma Dist. Secretary Punjab - Tarn Taran Sh. Karanpreet Singh Dist. Secretary Punjab - Moga Sh. Amrik Singh Shahji Dist. Chairman Ms. Nitu Rani Dist. Secretary Sh. Darpreet Singh Dist. Secretary

Sh. Vijay Kumar Singla Dist. Secretary Pt. Surya Mohan Shastri Dist. Secretary Punjab - Hoshiarpur Sh. Sannjiv Kumar Sharma Dist. Chairman Ms. Nisha Vashisht Dist. Secretary Punjab - Firozepur Sh. Dharmender Bansal Dist. Chairman Sh.Navdeep Kr Sethi Dist. Secretary Punjab - Patiala/Fatehgarh Sahib Ms. Paramjit Kaur Dist. Secretary Sh. Sandeep Dhiman Dist. Secretary Sh. Jyoti Garg Dist. Secretary Punjab - Abohar Sh. Ankur Nagori Dist. Chairman Sh. Hatinder K. Sharma Dist. Director Punjab - Barnala Ms. Anubala Agarwal Dist. Chairman Punjab - Khanna Sh. Ashok Kumar Dist. Chairman Punjab - Phagwara Sh. Chandan Pandit Dist. Director Sh. Virender Kumar Gogna Dist. Director Dr. Amarjeet Gogna Dist. Secretary Punjab - Sangroor Sh. Bhushan Sharma Dist. Secretary Sh. Ravinder Sharma Dist. Secretary Mr. Raj Kumar Nagpal Dist. Secretary Rajasthan Sh. Prakash Nath Shastri Dist. Chairman Sh. Vimal Pareek Dist. Director Ms. Madhu Verma Dist. Director Mr. Bhanwar Lal Gaur Dist. Director Dr. Prateek Srivastava Dist. Director Sh. Sandeep Bhargav Dist. Secretary Pt. Jagdish Garg Dist. Secretary Dr. Mahesh Chand Shastri Dist. Secretary Sh. Manoj G Trivedi Dist. Secretary Sh. Dara Singh Sihag Dist. Secretary Sh. Shrikrishan Chandra Sharma Dist. Secretary Dr. Krishan Lal Upadhyay Dist. Secretary Ms. Praveena Pathak Dist. Secretary Sh. Rajeev Dewan Dist. Secretary Sh. Pratap Ram Babulal Purohit Dist. Secretary Sh. Hement Kumar Sharma Dist. Secretary Sh. Vinay Soral Dist. Secretary Ms. Lalita Arora Dist. Secretary Astro Amit Sharma Dist. Secretary Ms. Shashi Sharma Dist. Secretary Sh. Sanjay Sharma Dist. Secretary Sh. Manish Chand Sharma Dist. Secretary Sh. Hemraja Laddha Dist. Secretary Ms. Vinay Solanki Dist. Secretary Ms. Monika Nahata Dist. Secretary Sh. Rishiraj Sharma Dist. Secretary Pt. Uma Shankar Dist. Secretary Sh. Ramesh Shastri Dist. Secretary Telengana - Hyderabad Sh. P V Ramana Murthy Dist. Secretary Tamilnadu Sh. Naman Kumar Dist. Director

4 | Oct.-Dec. 2020

Uttar Pradesh Uttar Pradesh - Modinagar Sh. Rampal Kashyap Dist. Chairman Ms. Sonika Jain Dist. Secretary Sh. Mukesh Jain Dist. Secretary Sh. Udyan Prasad Kansval Dist. Secretary Ms. Hemlata Singh Dist. Secretary Uttar Pradesh - Moradabad Mr. Ravish Chaddha Dist. Secretary Uttar Pradesh - Meerut Pt. Magadutt Shastri Dist. Chairman Ms. Geeta Siddhi Dist. Secretary Sh. Atul Kumar Shastri Dist. Secretary Dr. Kajal Manglik Dist. Secretary Er. Brij Bhushan Bhardwaj Dist. Secretary Ms. Asha Tyagi Dist. Secretary Sh. Vivekanand Dhoundiyal Dist. Secretary Ms. Renu Dist. Secretary Sh. Sandeep Kumar Singh Dist. Secretary Uttar Pradesh - Aligarh/Mathura Ms. Mamta Singh Dist. Secretary Sh. Anoop Raghav Dist. Secretary Sh. Shyam Sundar Sharma Dist. Secretary Uttar Pradesh - Bareilly Sh. Rajeev Agarwal Dist. Chairman Uttar Pradesh - Saharanpur Mahant Dr. Jogindra Nath Dist. Secretary Uttar Pradesh - Varanasi Sh. Girish Kumar Mishra Dist. Secretary Uttar Pradesh - Shamli Sh. Sushil Chauhan Dist. Chairman Uttar Pradesh - Kanpur Sh. Vinoda Nand Dist. Secretary Uttar Pradesh - Bulandshahr Sh. Love Kush Bhardwaj Shastri Dist. Secretary Uttar Pradesh - Lucknow Ach. Vijay Verma Dist. Secretary Mr. Ramesh Chandra Verma Dist. Secretary Mr. Vaibhav Dist. Secretary Uttar Pradesh - Gorakhpur/Kushinagar Ach. Kanhaiya Lal Tiwari Dist. Director Ach. Deepak Tripathi Dist. Secretary Ach. Jagannath Pandey Dist. Secretary Uttar Pradesh - Ambedkar Nagar Mr. Alok Kumar Upadhyay Dist. Secretary Uttarakhand Uttarakhand - Rishikesh Sh. Rudra Dist. Secretary Uttarakhand - Rudrapur Pt. Bhairav Sharma Dist. Commissioner Sh. Daya Shankar Shrimali Dist. Secretary Uttarakhand - Roorkee Ms. Kalpana Dist. Secretary Uttarakhand - Haridwar Sh. Om Prakash Agarwal Dist. Secretary West Bengal Sh. Prakash Ranjan Sarkar Dist. Secretary Sh. Pradeep Kumar Agarwal Dist. Secretary Sh. Ramesh Chandra Maji Dist. Secretary Sh. Ravi Jain Dist. Secretary Sh. Bal Kishan Purohit Dist. Secretary Sh. P. R. Halder Dist. Secretary

Contents From the Editor’s Desk

10

12 14

From the Editor's Desk

Review

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Results of Houselord's own Mahadasha & Antardasha

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Usefulness of Vastu for Pregnancy

26 28 34

40

By Pt. Gopal Sharma

17

23

39

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By Sushil Agarwal

41

Parad Shivling

21

By Dr. Arun Bansal

By Tushar Joshi Hand Lines To Show Luck And Prosperity in Chinese Palmistry

By Dr. Amit Kumar Ram Emergence of Pandemic, Corona Virus due to an Impact of the Positions of Planets on Earth

By Acharya Swapan Jyotishshastri & Prof. Pradip K. Sarkar Aggressive Tendencies: The Clouds of Storms

By Subhash Sharma List of Homas

44 47

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RESEARCH JOURNAL Chapters

All India Federation of Astrologers' Societies® Flagship Store : A-3, Ring Road, South Ex. Part-1, New Delhi - 110049, Ph : 40541020 (50 Line) Corporate Office : X-35, Okhla Industrial Area, Phase-2, New Delhi - 110020, Ph : 40541000 Branch Office : B-237, Sector-26, Noida - 201301, UP, Ph : 40541020 E-mail : mail@aifas.com, Web : www.aifas.com

IRAN Tehran Chapter Mr. Alireza Pourmahram Add: No. 388, Entrance 2, Block-C2, Phase-1, Ekbatan Complex Buildings, Tehran (Iran), Post Code- 1395633185 M : 00989351176759, 00989127007378 Email : info@tantravidya.com, tantravidya@yahoo.com Web : http://www.tantravidya.com NEPAL Kathmandu Chapter Dr. K. N. Bastakoty Vastupath-7, Pragati-Tole, Dhumbarahi, GPO BOX-6660, Kathmandu, Nepal Phone: 00977-1-4433841 Fax : 00977-1-4446178 Pokhara Chapter Dr. Balaram Upadhyay Regmi Pokhara College of Astrology Post Box No-207, Pokhara, Nepal Phone/Fax: 00977-61-540347 Mob : 9856020914 SOUTH AMERICA Columbia Chapter Mr. Pablo Contreras Av Cra 9 # 106-06, Bogota Colombia +57-1-5202706, +57-3114892830 Ecuador Chapter Santiago Fonseca Avenida Paucarbamba 2-24, con calle Manuel J. Calle Cuenca, Ecuador-010150 Ph.: (+593) 72810132 santifonseca@gmail.com THAILAND Bangkok Chapter Mrs. Kritikavalai Hirunsi Thai International Institute of Astrology Association Naemwonewan Branch(Project) 94/6 Naemwongwan Rd. Laksi, Thungsong Hong Bangkok 10210, Thailand, Ph. : 091-9956159 timytomy5@hotmail.com

UNITED KINGDOM (U.K.) U.K. Chapter Mr. Konstantinos Doropoulos 31 Birkby Hall Road, Huddersfield HD2 2TJ, United Kingdom (UK) Ph : 00441484315196 Mob : 004407429179811 email : samarpan_tarab@yahoo.gr U.S.A Orlando Chapter All India Astrological Services #2070, Tiptree Circle Orlando, FL-32837 (USA) Ph.:1-800-238-4295,407-857-4319 Fax - 407-857-9498 Web - www.hinduastrology.com New York Chapter Ms. Priti Bhatia, Preet Jyotish #30-08A, Broadway, Astoria New York-11106, USA Ph.:1-646-415-2487 E-mail - pritiniti@gmail.com ANDHRA PRADESH Rajahmundry Chapter • Sh. P. S. Phani Sarma #4-211/2, Sri Shirdi Sai Nagar, Besides Coir Board, Dowlaiswaram, Dist-East Godawari-533125 (A. P.) Mob : 09440490999 phanimadhuri1971@gmail.com ASSAM Guwahati Chapter • Shri Abhijit Dhar School of Indian Astrology Bye Lane No.9, H.No.-6, Rajgarh, Guwahati-781003 (Assam) Mob : 09435146262, 09864046652 Email:astrology_abhijeet@hotmail.com Web.:www.darshan.net.in/abhijeet.html

6 | Oct.-Dec. 2020

BIHAR Gaya Chapter • Sh. Pramod Kumar Sinha Astrological Point Shanti Niketan, Maharani Road Gaya - 823002 (Bihar) Ph : 063 1-2225473, Mob : 09431223487, 0983526086 pramod@astrologicalpointindia.com info@astrologicalpointindia.com Web.: www.astrologicalpointindia.com Patna Chapter • Sh. Pramod Kumar Sinha Astrological Point, H.No.-3, A.N. Path, North S.K. Puri, Near H.P. Petrol Pump Patna - 800013 Mob : 09835412470, 0983526086 pramod@astrologicalpointindia.com info@astrologicalpointindia.com Web.: www.astrologicalpointindia.com Bihar Sharif Chapter • Sh. Ranjeet Kumar Sinha New Astrological Point, Moh- Uddant puri, Garhpar East of Cambride School Bihar Sharif, Dist- Nalanda-803101 Mob. - 7004777141, 9955565880 CHHATISGARH Bhilai Chapter • Sh. Jayant Pandey Kaatyaayni Jyotish 10/B, Street N.P.A., Sector-5, Bhilai-490001, (C.G) Ph:0788-2279918, Mob: 09329012021(Bhilai) 09833137666 (Mumbai) Email: panditjayant1@yahoo.co.in Web.: astrology24x7.com Raipur Chapter • Dr. Seema Jindal Institute of Vastu and Peaceful living 3-C Mallika Merlin Jayashri Vihar, Krishi Upaj Mandi Road, Pandri Tarai,Raipur, Chhatisgarh Mob : 9826879800 Email : seema.jindal78@gmail.com

RESEARCH JOURNAL Chapters CHANDIGARH TRICITY Panchkula Chapter • Er. K.L. Verma Institute of Cosmic Sciences 1221, Sector 21, Panchkula-134109, Mob : 09872641221 email : klverma21@gmail.com web : www.ics-india.org DELHI & NCR Delhi Chapter-I • Smt. Abha Bansal Future Point A-3, South Extn. Part-1, Ring Road, New Delhi -110049 Ph.:011-40541000, 40541004 Email: mail@futurepointindia.com, mail@aifas.com Web.: www.futurepointindia.com Delhi Chapter-II Ach. Bhavna Bhatia Cosmic Future Point D-13 (4th Floor), Sector - 8, Bagdola, Dwarka, New Delhi-110077 Mob: 09811131939, 09811131642 astrourja@gmail.com, ankguru@gmail.com Delhi Chapter-IV • Sh. Harish Kumar Malik Jai Guru Jyotish Sansthan 1/9533, Street No.-2, Partap Pura, West Rohtash Nagar, Shahadara, Delhi - 110032 Mob : 09871408417 Email: harishmalik76@gmail.com Delhi Chapter-V • Sh. Sewaram Jaipuriya Institute of Vastu and Joyful Living B-292, Sarswati Vihar, Delhi-110034 Ph:011-27030966/67,65169566, 27020736 Mob: 9810100533, 9971688133 Email: ptgopal@yahoo.com Web:www.panditgopalsharma.com Delhi Chapter-X • Acharya Rajender Chawdhary Jyotish Aradhna, Institute of Astrology & Vastu A-771, Shashtri Nagar, Delhi-110052 Ph : 9810906914, 9818150352 Email: rajenderchawdhary@gmail.com Delhi West Vikaspuri Chapter • Sh. Amit Kapoor Guru Saptrishi Jyotish Shikshan Sansthan GGI/75B, Vikaspuri, New Delhi - 110068 Mob : 9873232287 emial : kapooramitdec1978@gmail.com

Dwarka Chapter • Ms. Sunita Upadhyay MIG Flat No. 151, Pocket-B, Sector-14 Kautaliya Aptt., Dwarka, Delhi - 110075 Mob:09811677308 sunitasaikids@gmail.com Uttam Nagar Chapter • Ach. Praveen Kumar Soni H.No.-9E, Ground Floor, Om Vihar Phase-1A, Behind Mata Roop Rani Maggo Hospital, Near Metro Piller No. 707, New Delhi-110059 M-9313531818, 9319255117 Gurgaon Chapter • Sh. Satya Prakash Gaur Nakshatra Niketan Flat No. C-114, Kendriya Vihar, Sector 56, Gurgaon-122003 (Haryana) Mob:09313033117 Email : nakshatraniketan@ymail.com Palam Vihar Chapter • Pt. Ashok Kumar Sharma Inst. of Vastu, Astrology & Gemology C-118, 1st Flr, Palam Vyapar Kendra Palam Vihar, Gurgaon-(Har.)-122017 Ph:0124-4073863-64, 09971743292 Email: orbitplanet9@gmail.com web : www.i-vag.com Ghaziabad Chapter • Sh. Sukhvinder Singh Saransh Jyotish 30/1, Lal Quarter, Lohia Nagar, Ghaziabad-201001(U.P.) Mob : 09811067209 Email : saranshjyotish@gmail.com Vaishali Chapter • Sh. N. K. Gupta Astro-Vastu Prabhodhini Kendra Ansal Plaza Mall, UGSR-1G Vaishali, Ghaziabad, UP Mob: 9810604604, 8447674201 Noida Chapter -I • Mrs. Tanvi Bansal Future Point B-237, Sector-26, Noida - 201301, UP Ph: 9911175551, 9910080002 Email:mail@futurepointindia.com

7 | Oct.-Dec. 2020

GUJARAT Surat Chapter • Sh. H. B. Joshi Bhaskara Bureau of Vedic Astrology 10/1774, Popawala Street Soni Falia, Surat-395003 Ph:0261-2599066, M-09427474796 hjoshiastrovastu@gmail.com Anand Chapter • Tejas Patel / Kaveeta Ramani Pushpa Reiki Centre 1, Hari Om Nagar, Borsad Road Jitodiya, Anand - 388345 M- 9824505756, 9824846300 Bharuch Chapter • Mr. Vijay Kumar Parimal Solanki Hetvi Astro & Vastu Consultant 284, Shilpi Square , Opp., Nagori Dairy, Dahej bypass road, Bharuch-392001 Mob : 9925032690 web: www.hetviastro.com Email : vijaysolanki2212@gmail.com Dholka Chapter • Mr. Abhishek Navinchandra Joshi A124 Dwarikapuri Society, Saroda Road Kalikund, Dholka - 387810 (Guj.) M- 9725194913 email : abhishekjoshi501@gmail.com Rajkot Chapter • Shri Umesh Kumar K. Dave A/41, Alap Avenue, Near Pushkardham University Road, Rajkot-360005 Mob- 9824853607 Vadodara Chapter • Shri Shashikant K. Sharma Vedic Vidhya Astrovastu Vision Shop No. 5, Surdhara complex, near Shiv Parti Plot, Manjalpur, Vadodara-390011 Mob : 7972483072 Vedvidhyavastu@gmail.com GOA Goa Chapter • Sh. Sudarshan V. Deshpande Shree Datta Krupa Astro. Res. Centre Plot No. 251, Amona, Ferry Road, Devlay, Candola, Goa-403107 Mob: 09764004315 Email: svd02@yahoo.co.in

RESEARCH JOURNAL Chapters HARYANA Ambala Chapter • Shri Rajesh Garg 1634/11, Mahavir Nagar, Ambala City-134003 Mob : 09416499840, 07696118000 Email: divinogroupofinstitutes@gmail.com Email: divinogroupofinstitutes@yahoo.com Kurukshetra Chapter • Sh. Ashwani Gautam Bye Pass Road, Professor Colony, Thanesar Kurukshetra-136118, Haryana Mob : 9034730625 Yamuna Nagar Chapter • Pt. Gopal Raj Kaushal Maa Durga Jyotish Shiksha Kendra Gali No. 5, Azad Nagar, Yamuna Nagar-135001 (Haryana) Mob : 09355009847 Email:jaibawalal@rediffmail.com KARNATAKA Bangalore Chapter-I • Sh. T. V. Laxminarsimhiah Jyothir Mandiram, 39, 2nd Main, 2nd Stage, West Chord Road, Bangalore-560010 Ph: 080-23494724, Mob- 09481244050 Email: tvln.iah@gmail.com MAHARASHTRA Mumbai Chapter • Sh. Jayant Pandey Kaatyaayni Jyotish 906, Kanchan Ganga Apt., Near Manish Market, J.P. Road, 4 Bunglow Andheri(W), Mumbai-53 09833137666 (Mumbai) Email: panditjayant1@yahoo.co.in Web.: astrology24x7.com Pune Chapter • Sh. Prashant Manda Vastu & Fengsui Res. Centre C./o Suhas Parekh 20/17, Sakal Nagar, Baner Road, Aundh, Pune-411007, Maharashtra Mobile : 09823746626 prashant_manda@rediffmail.com www.vastumaharuishi.blogspot.com

Pune Sasane Nagar Chapter Anmol Astro & Vastu Consultant • Smt. Medha Shekhar Kulkarni Binawat Complex, Flat No-5, 2nd Floor Kalepadal Road, Sasane Nagar Pune - 411028, Maharashtra M- 9175186045, 9850110391 sandhisevapendra19@gmail.com Nagpur Chapter • Sh. Chetan Lalitbhav Malviya 97, Jasoda Kunj, Nivruti Nagar, Bharatwada Road, Behind Gujrati Colony, Nagpur-400035 Mob : 9371765254, 8793160670 email : malaviyachetan29@gmail.com MADHYA PRADESH Indore Chapter-II • Er. Akhilesh Jain Aloukik Vastu Jyotish Anu. Sansthan 82, Vidya Nagar, Sapana Sangeeta, Inodre (M.P.) Ph:0731-4066871, M-09826016534 Email:aloukikurja@yahoo.co.in Web.: www.astrourja.com Indore Chapter-IV • Ms. Vedica Srivastav Vedica Astrology Centre “Rigved” 10 Vaikunthdham Colony, Anand Bazar, Indore-452206 Mob. : 09827080111 Email: vedica.shrivastav@gmail.com Web.: www.shopastro.com Indore Chapter-V • Mr. Devendra Singh Khushwaha Shop No. 8, 1st Floor, Sterling Power, Near Apollow Tower, M.G. Road, Indore- 452020, M.P. Mob : 09826406476, 09993722250 Email:dev.astrology12@gmail.com web : www.devastro.com ORISSA Bhubaneshwar Chapter • Amitav Mohanty Ground Floor, Plot No. - 456/2413, Shree Vihar, Po- Patia, PS-Chandrasekharpur, Bhubaneswar, Orissa-751031 Mob: 09937647373 amitavmohanty007@gmail.com mohantyamitav007@yahoo.com

8 | Oct.-Dec. 2020

PUNJAB Amritsar Chapter • Mr. Jishnu Gupta Amritsar Inst. of Ast. Sci. & Res. Centre C/o - Shri R.K. Gupta SCF-18C, C Block Market, Ranjeet Avenue Nr. Eldo Rado Restaurant, Amritsar(Pb.)-143001 Ph.:0183-2502970, M-09815902970 rkguptaastrologer@gmail.com Barnala Chapter Shri Satinder Kumar Sharma Dr. J.P. Gaur Institute of Astrology Science Dt.S.K.Joshi, Adjoining First Cry Showroom, Court Road, Under Fly Over (Pillar no.6), Barnala-148101 Mob. 9417387272 Jalandhar Chapter • Shri Somnath Gopal Jyotish Shiksha & Anu. Kendra C/o Bhartiya Gopal Model High School Gopal Nagar Railway Road, Nakodar, Jalandhar (Pb.)-141310 Ph.: 01821-221787, M-09872133518 Ludhiana Chapter Prof. Madan Mohan Dr. Suresh Atray / Mr. Divyadeep Gaur 102, Pratap Colony, Model Gram, Ludhiana- 141002 Mo.: 9357440102, Ph.:01624-223356 Email: atraysachin13@gmail.com RAJASTHAN Amer Chapter • Pt. Sanjay Sharma 317, Badrinath Colony Ward No. 1, Sagar Road, Amer-302028 Mob : 7791027500 Ganganagar Chapter • Pt. Ghanshyam Das Bhrigu Jyotish Vidyapeeth 983, Purani Aabadi, Ward No. 15, Ganganagar-335001 (Raj.) Ph : 0154- 2451242, Mob.- 09166157278 Jaipur Chapter • Ach.Shiv Kumar Agrawal Astrology Study & Research Centre 36-A, Gangwal Park, Behind SMS Medical College, Jaipur-302004 Mob: 09414943101, Ph:0141-2608003 mail : pcpljpr@gmail.com, web : www.astrologyjaipur.com

RESEARCH JOURNAL Chapters Jodhpur Chapter • Shri Rajendra Kumar Purohit Vastu and Jyotish Anu. Kendra Geeta Bhawan, 1st Floor, Room -12, Shivanchi Gate Rd, Jodhpur (Raj.)-342001 Ph.: 0291-2618117, 2634374 Mob: 09828128117 Email:purohitrk2001@yahoo.co.in

Hapur Chapter • Sh. Shiv Kumar Garg Shiva Jyotish Kendra 1658, New Panna Puri, Pacca Bagh, Hapur-245101 Mob : 8881856657, 7417236409 email : sgarg9493@gmil.com web : www.astroadhyatm.com

Prayagraj Chapter • Gaurav Saksena Jai Maa Kalyani 25/1, Tagore Town, Prayagraj -211002 M-8960000010 email: gsaksena@yahoo.com

Tonk Chapter • Sh. Babulal Shastri Manu Jyotish & Vastu Res. Centre Opp. Barwali Haweli, Subhash Bazar, Tonk- 304001 (Raj.) Ph: 01432-245358, M- 09413129502 manujyotishvastu@rediffmail.com

Etah Chapter • Ms. Sangeeta Gupta 246, Bank Colony Shringar Nagar, Etah- 207001, U.P. Mob: 9410878400

Varanasi Chapter • Sh. Kunwar Sahne Kashivishwanath Jyotish Vidhyalay N-7/15, Aanand Vihaar Colony, Near APEX Hospital, D.L.W-HYDEL Road, Varanasi-221010, U.P. Mob : 09792365981, 9044110033 email: gurug@hotmail.com

TAMILNADU Chennai Chapter • Sh. R. Karnan Astroved Com Private Limited SP.-75, Sidco Industrial Estate, Ambattur, Chennai-600058 Mob : 044-43419898 support@astroved.com UTTAR PRADESH Agra Chapter • Dr. Mahesh Parasar Jyotish Tantra Shiksha Prasar Samiti C/o Bhavishy Darshan, Shop No. 6, FF, Bhagwati Complex, Opp. Shah Talkies, M G Road, Agra -282002(U.P.) Phone : 0562-2525262, 2856666 Mob : 09719666777, 09719005262 Email: mail@bhabishydarshan.in pushpit_aayu1910@yahoo.co.in Web:www.bhabishydarshan.com Aligarh Chapter • Dr. Sarvottam Dixit Future Point Computers Opp. Roadways Bus Stand Shah Kamal Road, Aligarh-202001(U.P.) M-09837190538 Email: sdixit_dr@rediffmail.com Gorakhpur Chapter • Ms. Manjri Gupta/Sh. Ashish Umar Sadguru Adwat Jyotish & Vastu Paramarsh Kendra Upadhay Complex, Shivaji Nagar, Bagaha Vir Baba Mandir Raod, Rustampur, Gorakhpur - 273016 Mob.9450731183, 9956666415 email : alma.global@yahoo.in

Kanpur Chapter • Sh. Sharad Kumar Tripathi Mani Computers & Ast. Res. Centre 194/B/4, O Block, Kidwai Nagar, In front of Society Registrar Office Nr. Site No.1 Chauraha, Kanpur(U.P.)-208002 Mob : 09336101269, 09918101269 Email:mani_futurepoint@hotmail.com Lucknow Chapter-I • Shri Tara Chandra Khatri Kalptaru Kaamdhenu Jyotish Karyalaya B-7, Chaupatiyan Colony Lucknow (U.P.)-236003 Ph:0522-3231789, M : 9415763207, 9305562012 Meerut Chapter • Shri Indu Garg Indudeep Future Point D-262, Shastri Nagar, Meerut -250002 Phone : 0121-2761080, 4002566 indudeepfuturepoint@gmail.com Meerut Baghpat Road Chapter • Shri Sharad Agarwal H.No. 46/58, Umesh Vihar Madhuban Transport Co. wali Gali T.P. Nagar, Meerut-250002 Ph : 0121-2402257, 4059727 M :9457129116 sharadmanglik@rediffmail.com Meerut Jagriti Vihar Chapter • Smt. Pinki W/o- Sandeep Kumar Singh C/o N.S. Tomar 209/9, Jagriti Vihar, Meerut M- 8923385409 Modi Nagar Chapter • Shri Brijbhushan Sharma 288A, Gali No. -4 Santtura, Govindpuri Modi Nagar - 201204, U.P. M- 9368433275

9 | Oct.-Dec. 2020

UTTARAKHAND Dehradun Chapter-II • Sh. Vipin Uniyal H.No. 117, Lane-8, Vijay Park Extn.

Dehradun-248001, Uttaranchal Mob : 09410503711 Email: vipinuni@yahoo.com, uniyal123@gmail.com Rudrapur Chapter • Ms. Poonam Chandna Rudra Future Point Dream Home Colony, Villa No.-A/12, Kiccha Road, Rudrapur, Udham Singh Nagar-263153 Mob : 09911109229, 9811677308 Email: poonamchandna2013@gmail.com WEST BENGAL Kolkata Chapter (West Bengal) • Shri Sanat Kumar Datta Anuradha Future Point P-52, Kalindi Housing Estate Kolkata-700089 (W.B.) Ph : 033-25226765, M-09830313995 Kolkata Chapter (West Bengal) • Dr. Surendra Kapoor Happy Zodiac Guru Sagar Jyoti Apartment RAA-37, Raghunathpur VIP Road, Kolkata-59 Haapy House, 21, Camac Street, Kolkata-16 9831229090/9830029090

From The Editor's Desk

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D;k ;g laHko gS ;k ,d dYiuk dh mM+ku gS\ T;ksfr"k 'kkL= ds vuqlkj bZ'oj us gesa deZ djus ds fy, dqN volj fn, gSa vkSj bu voljksa dk lgh mi;ksx dj ge vius Hkfo"; dks lqèkkj ldrs gSaA osnkar esa Hkh vius Hkfo"; dks iz;RuiwoZd lqèkkjus ds fy, dgk x;k gSA fdlh Hkh 'kqHk deZ ds fy, ge eqgwrZ ns[krs gSaA blds ewy esa fNih Hkkouk ;gh gS fd 'kqHk le; esa dk;Z djsaxs rks mldk Hkfo"; Hkh 'kqHk gh gksxkA blh izdkj ls ge oj oèkw dk dqaMyh feyku djrs gSaA blds ihNs Hkh gekjh ;gh èkkj.kk gS fd ;fn nks tkrdksa ds fopkj ,der gksaxs rks mudk Hkfo"; lq[ke; jg ldsxkA ;fn ge eqgwrZ ds }kjk fdlh dk;Z dk Hkfo"; cny dj mls 'kqHk dj ldrs gSa ;k feyku } 10 | Oct.-Dec. 2020

gSA vfèkdka'kr% f'k'kq ds tUe le; fuèkkZj.k gsrq gesa dsoy dqN fnuksa dk gh le; p;u ds fy, feyrk gS vkSj mlesa ls gh loksZRÑ"V le; dk fuèkkZj.k djuk gksrk gSA bl vofèk esa panz dks NksM+ yxHkx lHkh xzg mlh jkf'k esa jgrs gSaA muesa dsoy dqN va'k ;k dyk dk gh varj vkrk gSA ysfdu ,d fnu esa lHkh 12 yXu ?kwe tkrs gSa] vr% tUe le; dk fuèkkZj.k fuEu fcanqvksa dks è;ku esa j[kdj fd;k tk ldrk gS % Û loZizFke pkj ikap fnuksa esa frfFk dk p;u djus ds fy, panz ds u{k= dks ns[ksaA panz dgha ewy u{k= esa rks ugha gS\ fo'ks"k :i ls ewy ds v'kqHk ikn esa rks ugha gS] D;ksafd ewy ds v'kqHk ikn esa f'k'kq ds tUe gksus ls og vius eka&cki] HkkbZ&cgu] ukuk&ukuh ;k nknk&nknh ds fy, Hkkjh gks ldrk gSA Û ;fn tUe lkekU; gks vFkkZr 'kY; fpfdRlk vko';d ugha gks rks ,slk yXu fuèkkZj.k djsa rkfd mlls vxyk ;k fiNyk yXu Hkh 'kqHk gks] D;ksafd dbZ ckj lkekU; izlo esa pkj ls Ng ?kaVs dk le; gh yxrk gS vkSj lVhd tUe le; dk fuèkkZj.k MkWDVj ds gkFk esa ugha gksrkA Û ;fn 'kY; fpfdRlk }kjk tUe le; dk fu/kkZj.k gksuk gks rks yXu ds lkFk uoka'k Hkh fuèkkZfjr fd;k tk ldrk gS ftldh vofèk dsoy nl ls ianzg feuV gksrh gSA ,sls esa pfyr dqaMyh dk è;ku vo'; j[ksaA ,slk u gks fd dqN xzg pfyr dqaMyh esa NBs] vkBosa ;k ckjgosa Hkko esa tk jgs gksaA Û yXu dk p;u f'k'kq dks vki vius bPNkuqlkj cukus ds fy, Hkh dj ldrs gSaA ;fn vkidks Kkuoku larfr pkfg, rks yXu ,sls p;u djsa rkfd iape Hkko esa vfèkd xzg gksaA ;fn [;kfroku larfr pkfg, rks yXu esa vfèkd xzg p;u

djsa vkSj ;fn HkkX;'kkyh pkfg, rks uoe esaA deZ'khy ds fy, n'ke esa ,oa èkuoku ;k laifÙkoku larfr ds fy, xzgksa dks nwljs vkSj pkSFks LFkku esa LFkkfir djsaA vkd"kZd O;fDrRo ds fy, cy;qDr panz dks yXu esa LFkkfir djsaA Û yXu fu/kkZj.k esa xzgksa dks 'kqHk LFkku tSls dsanz ;k f=dks.k esa LFkkfir djuk pkfg, ,oa v'kqHk LFkku tSls NBs] vkBosa ;k ckjgosa dks fjDr j[kus dk iz;kl djuk pkfg,A v'kqHk ;k Øwj xzgksa dks rhljs] NBs ;k X;kjgosa Hkko esa Hkh j[kk tk ldrk gSA Û ;fn lHkh xzg dsanz ;k f=dks.k esa fdlh Hkh yXu esa ugha vk jgs gksa rks dksf'k'k djsa fd NBs] vkBosa ;k ckjgosa esa dksbZ xzg u gks ,oa vkBoka ?kj rks vo'; gh fjDr gksA yXu esa ;k pkSFks] ikaposa] ukSosa ;k nlosa Hkko esa xzg mÙke Qy gh nsrs gSaA Û yXu p;u djus ds lkFk n'kk dk Hkh vkdyu dj ysa rkfd Hkfo"; esa vkusokyh n'kk,a 'kqHk gh gksaA ;fn tUe v'kqHk n'kk ls gh izkjaHk gks jgk gks rks tUe le; dks ,d fnu ckn mlh le; ysus ls og n'kk lekIr gks tk,xh ,oa vxys u{k= vFkok xzg dh n'kk 'kq: gks tk,xhA O;ogkj esa ,slk ns[kus esa vk;k gS fd mi;qZDr lw=ksa ds vuqlkj ftu tkrdksa dk tUe le; fuèkkZfjr gksrk gS os vR;ar gh LoLFk] laqnj] Kkuoku ,oa vkd"kZd gksrs gSa vkSj viuk thou lq[k 'kkafriwoZd O;rhr djrs gSaA T;ksfr"k 'kkL= esa rks dsoy tUe le; fuèkkZj.k dk gh ugha vfirq tUe vofèk fuèkkZj.k dk Hkh izkoèkku gSA izkphu dky esa rks jkt?kjkuksa esa xHkkZ/kku dk Hkh le; fuèkkZfjr fd;k tkrk FkkA tUe le; fuèkkZj.k ds vk/kkj ij T;ksfr"k }kjk bl lalkj dks ,d LoLFk ,oa Kkuoku lekt nsdj ekuo tkfr dk dY;k.k fd;k tk ldrk gSA

11 | Oct.-Dec. 2020

RESEARCH JOURNAL REVIEW

Results of Houselord's own Mahadasha & Antardasha

By Sushil Agarwal

In vimshottari dasha system, dasha results are provided on the basis of relationship between mahadasha and antardasha lords. When one planet owns both, then no relationship can be formed between them. Therefore, the process of giving house specific results often creates confusion in the mind of students of astrology.

Sage Parashar has clearly defined in Dashaphaladhyaya that planets give two types of results in their dasha: •

Normal results, based on their planetary behaviour or natural significance, and

•

Special results, based on their lordship

Brihat Parashar, Laghu Parashari, Phaladeepika and others have mentioned below verse in this reference :

u fn'ks;qxzZgk% losZ Lo&n'kklq Lo&HkqfDr"kqA 'kqHkk·'kqHkQya u`.kkekReHkkokuq:ir%AA It translates to that no planet gives selfspecific auspicious or inauspicious results during its own mahadasha and own antardasha.

This verse says that when a planet is the lord of both mahadasha as well as antardasha (e.g. Sat./Sat., Jup./Jup. etc.), then it does not give its house specific auspicious or inauspicious dasha results. Please note that we are talking about houselord specific dasha results. Various dashalords can be listed as below: •

•

If lord of mahadasha and antardasha is auspicious, then native will not get house specific auspicious results.

is yogakaraka, then native will not get house specific yogakaraka results.

•

If lord of mahadasha and antardasha is inauspicious, then native will not get house specific inauspicious results.

Let us take an example : 12 1 Ju 2 Ra

Sa 11

7

Ve Me Su

6 Ma(R)

4

Ra

Mo

Sa

8 Ke 5

3 Mo

Ju

Ve Me Su 10 9

12.02.1965 07:30 Hrs. 77E58 27N05

Ma(R)

Ke

In this horoscope, Saturn is auspicious as it is lord of ascendant house and 12th house. The prior mahadasha of Jupiter was very challenging for native as Jupiter is inauspicious as lord of 2nd and 11th houses. During Saturn/Saturn, native did not get any specific auspicious results but the environment and hope started building around him. Once Saturn/Saturn got over, native progressed quite well, especially after 2002.

Let us take another example: 11 12 Sa(R) Ke Mo 1

12 | Oct.-Dec. 2020

7 Ve 4

2

If lord of mahadasha and antardasha

10

Ju 9

3

Sa(R) Ke Mo 8 Me Su 21.11.1996 12:50 Hrs. 07E36 49N12 6 Ra

5 Ma

Ju

Su Me

Ve

Ma

Ra

RESEARCH JOURNAL REVIEW In this horoscope, 5th/10th houselord Venus is yogakaraka. Venus/Venus dasha started from July-2016. Native has not seen any yogakaraka results but she has grown in confidence and started focusing more on her medical studies. Once Venus/Venus got over, she started seeing yogakaraka results and completed MBBS and got admitted in MD as well.

A question may arise that some antardashas are quite long, such as Venus/Venus, Rahu/Rahu, Jupiter/Jupiter, Saturn/Saturn, Mercury/Mercury etc., then will there be no auspicious or inauspicious results in such a long duration?

In such a scenario, the role of pratyantar dasha becomes predominant. Let us take an example in which the role of pratyantar dashalord is clearly visible: Me 6 7 Sa

8 Ju Ke

5 Ve(R) Su

Ma 4

10

3 Ma

2 Ra

11

9

Ra

Mo

Ve(R) Su

1

12 Mo

Ju Ke

Sa

•

Some Astrologers opine that the dashalord sometimes gives specific special results, but then it does not repeat such results in the entire remaining period of mahadasha. For example, if a child is born, then there will be no other child in the entire remaining period of mahadasha or if native is promoted, then there will be no other promotion in the entire remaining period of Mahadasha.

•

We have also experienced that dashalord does not stop those events that usually happen only once like marriage, death etc. For example, India's former Prime Minister Mr. Atal Bihari Vajpayee died in Saturn/Saturn.

Are results cancelled or postponed One more question may arise here that if dashalord does not give its house specific results in aforesaid scenario, then would it mean that these results are cancelled and native would never get these results?

In this regard Brihat Parashar, Laghu Parashari and Phaladeepika say -

vkRelEcfU/kuks ;s p ;s ;s futl/kfeZ.k%A rs"kkeUrnZ'kkLoso fn'kfUr Lon'kkQye~AA

Me

Venus/Venus was in operation from May2007 to September-2010. When Venus/ Venus started, native was studying Hotel Management and during the Dasha, he completed the course and got a job. Everything was running normal.

It translates to that they give these results either in related antardasha or in homogenous antardasha. Hence, we can say that these results are postpone.

Then, pratyantar dasha of Saturn started in July-2009 for approximately six months. During this period, native suddenly got an opportunity to undergo a training abroad. The day, he was to leave the country, his father met with a car accident. Here, we see that Saturn as lord of pratyantar dasha played predominant role and gave results of maraka as soon as its dasha started.

Other options and exceptions 13 | Oct.-Dec. 2020

RESEARCH JOURNAL REVIEW

Usefulness of Vastu for Pregnancy

By Pt. Gopal Sharma

Divine Gift for Betterment of Humanity The panchataras of Bharata viz., Jyotisha, Vastu, Yoga, Vedanta and Ayurveda were given to us on a platter; whereas people across the world are striving hard to get even a fraction & feeling blessed. We have to be intelligent in understanding these great Shastras, and in the process, seek their help in betterment of our lives. We wish all mothersto-be a happy and healthy complete Vastu-based pregnancy/ safe delivery, by adhering to the below guidelines.

Integration of Energies Over the last few years, we have been seeing the rising importance of Vaastu not only in India but also all over the world. Vaastu shastra is based on the cosmic energies being emitted from various bodies all over the universe. These energies are an admixture of gravitational, solar, magnetic, thermal, electrical, mechanical and many unknown (to modern science) forms of energies.

When Brahmasthal, the centre of a house(controlling gravitational force) is disturbed, invariably there is lack of growth & misunderstandings among the family members/ employees. When placing of your head to the north or west(last priority) is not advised, perhaps, our saints took magnetic and thermal energies into consideration.

When the north-east was referred to as Ishan or Devamoola and recommended for meditation etc and the south-east was referred to as agneya and recommended for placement of a hearth, our saints & rishis were speaking, perhaps, of solar energy.

A grounding rod normally helps dissipate excess electricity from a lightning strike, into the earth. If we observe carefully, temples

of ancient times had lightning rods installed.

Our saints were very much aware of electrical energies and these rods, perhaps, were used for grounding purposes.

Directional Guidelines This write-up is especially written for young mothers-to-be. Apart from taking the modern medical guidelines into consideration, I am sure; certain simple Vaastu directions given here will help the ladies to bear a healthy child.

It is in addition/supportive to the normal medical advice/ practice of getting a check-up once in two weeks till the thirtysixth week and then weekly, until delivery. At each visit, blood pressure is recorded, urine is tested for sugar and protein, mother’s weight-gain is seen to check for swelling of the legs and face and to detect any development of hyper-tension and diabetes during pregnancy.

Couples planning their progeny can use a North-west (Vayuvya) room (primary element Air) until the onset of pregnancy.

The mother-to-be can then move into a North-east (Ishanya) room as is explained later. All classical works have clearly spelt out the place of the primary element Agni or Fire as the South-east of a Mandala. It is precisely for this reason that we do not advise a pregnant lady to live in this sector (or room). It is a known medical fact that heat has a great implication

14 | Oct.-Dec. 2020

RESEARCH JOURNAL REVIEW in pregnancy. Anything that raises the lady’s core body temperature can amplify congenital anomalies, mostly during the first three months, when all main organs of the foetus are forming.

Electrical and electronic Gadgets Normally, a lady’s basal body warmth is higher during pregnancy. It is, therefore, advisable for the lady to keep herself away from and being too near a television, a computer or any electric gadget (that emanates electrical or electro-magnetic energies). This way, she can avoid increasing her internal temperature to a dangerous level without even being aware of it.

Normally, a woman dissipates body heat through her skin and breathing. The foetus that is growing has normally a temperature which is a little more than the mother’s and dissipates its heat across the placenta and through the mother’s blood stream. Foetal damage can occur if the mother or the foetus does not cool down quickly after the temperature of the core rises.

Certain Finnish studies have revealed manifold increase of miscarriages in women using computers. Computers produce unusually high levels of extremely low frequency magnetic fields. The South-east sector of the building and the South-east sector of a room are places to be avoided by a pregnant lady at least for the first three months. Medical science tells us that by the end of the fourth month, almost all the major organs of the foetus are formed. The brain stem and the limbs are formed and begin to mature. Most pre-natal damage capable of causing birth defects occurs during this time.

This period, commonly known as embryogenesis, can cause organ-specific damage.

However, brain development continues throughout the period of pregnancy.

Therefore, there is really no safe period for strong intense bursts or continuous doses of electro-magnetic frequencies during the months of pregnancy.

Thermal Heat Research on the effects of thermal and non-

thermal electro-magnetic fields has shown reported 50 percent miscarriages in pregnant women who slept in electrically heated waterbeds. Thermal heat is, therefore, another factor that affects pregnancy.

When the Eastern part of the earth is heated, its Western part remains cold. Consequently, thermal electricity generated by the sun travels over the surface of the earth from East to West. Therefore, pregnant ladies can avoid sleeping with their heads to the east.

They can sleep with their heads to the south as natural polarity of the body is maintained and health of both the mother and the foetus is taken care of.

Beneficial Ultra Violet Rays The pregnant lady can sleep in a north-east room. Vaastu refers to the North-east as Ishanya or Devamoola, thereby indicating it is a very important spiritually elevated zone. It is a known fact that the Sun’s rays can be split into 7 plus 2 colors. We speak of the Paramasayika mandala for human habitation (manushyalaya). This plan divides each side into 9 parts. Beginning from ultraviolet ray in the first part on the Eastern side corresponding to North-east, the Sun’s beneficial rays further split into violet, indigo, blue, green, yellow, orange, red and infra-red in the last part corresponding to the Southeast. Ultra-violet and the cold colors of the spectrum are said to have a soothing effect on the body and hence, the North-east room is recommended for a mother-to-be.

Since blue has a cooling and astringent effect, a soft zero candle bulb, which burns in the room during night, is suggested. The other two colors of the cooling trio viz., violet and indigo can be alternated during the entire period of pregnancy. In case of pains, indigo can be an effective anaesthetic and can induce insensibility. Violet is said to be good for bone growth, maintaining the potassium and sodium balance of the body.

Expectant mothers who regularly meditate will be happy to know what Leonardo Da Vinci has to say: “The power of meditation can be ten times greater under violet

15 | Oct.-Dec. 2020

RESEARCH JOURNAL REVIEW light.....”. To put it simply, violet is an inspiring and spiritual colour. Ultra violet ray, which is the head of the cold colours and is said to normalize all metabolism and glandular activities can also be used with advantage.

Time-tested practical tips for safe and normal delivery 1. Having pleasant pictures like healthy smiling children, Gods, Flowers, greenery etc in the room/ house is very good for the mothers. Paintings of dragons, wars and other violent images must be strictly avoided.

They evoke tensions and feelings of unhappiness.

2. Get a Red Thread tied on the waist of the pregnant woman by her mother/ motherin law/some other elderly lady which after delivery should be wrapped around the newly born child. This ensures safety of the child/ Mother throughout the pregnancy as also during/after the delivery.

3. Well before the time of labour pain, arrange for two new brass utensils, put sugar in one of them & keep it near the head on floor. The other should be kept empty along side, with lid closed. When the need of going to hospital arises, fill raw milk in the empty utensil. The pregnant woman should touch both the utensils before going to the hospital and pray for a safe deliverly.

4. After the delivery donate both the things along with utensils in a religious place.

If the delivery has taken place at night then donate in the morning.

5. Regularly seeking the blessings from the elders (Ladies & Gents) of the family is very very helpful in complete/ safe pregnancy.

6. If you are feeling weak, tired or are ill, try spending time in the East of your house.

The East is believed to be ruled by Indra, the God of war and weather. Hence, Indra has power over the rising sun, which is believed to have control over the bones, eyes, heart, spinal cord, and blood circulation.

7. Playing around with different colours can make you feel more comfortable during your pregnancy. A room painted in white is the most ideal for a pregnant lady. If plain white is too stark, opt for pearly or silvery white.

8. Never sleep or sit under beams, as they are made of concrete and iron. They tend to cause stress and may cause you to fall ill.

9. Avoid a toilet that is positioned under the stairway. You will be carrying negative vibes all around the house.

10. Do not keep any thorny plants like cactus or plants that give out a milky white sap (rubber plants) in your home. Stay away from bonsai plants too, as they symbolise retarded growth.

11. Staying in vibrant environment is important for pregnant women and keeping fresh flowers in the house including drawing and dining room is helpful.

12. Always sleep on the left side of husband and while stepping down from the bed keep right foot first on the floor.

13. Avoid wearing dark and lustrous colours during pregnancy such as black, dark red, orange etc. Such colours are indicative of lunar and solar currents.

Pregnant women should only wear subtle and soft colours including light shades of green, blue, white and yellow.

14. Do not sit in dark and bleak rooms, there must be enough light in rooms for good vibrations.

15. Try to read influencing and motivational books including ancient holy texts.

16. Avoiding wall clocks, mirrors, water scenery on Southern walls of the room/ home will help not only in minimizing the various health problems but would also be of great help in diagnosis thereof.

With God’s grace in hundreds of cases, we could assure normal safe delivery, without even surgery, with the help of above simple, spiritual yet scientific remedies.

16 | Oct.-Dec. 2020

RESEARCH JOURNAL REVIEW

Parad Shivling

By Tushar Joshi

Importance of Parad Shivling

of holy Parad Shivling.

Parad Shivling when worshiped with proper procedure, belief, and enthusiasm helps human beings physically, spiritually, and psychologically. It also protects people from natural calamities, disaster, external evil effects. Some of the reference in the ancient texts of ayurveda and mythological origins which justifies these belief are as follows.

People who worship Parad Shivling with all the good virtues, attain the blessings of Shivling present in all the 3 Loka's and also destroys all bad sins. Possession of Mercury Shivling, its touch, donation, meditation, worship washes away all the bad sins of present life and past life also.

Mercury Shivling can be obtained only through the blessings of renowned yogi, guru, good fortune, because of which a person is able to perform noble deeds and thereby attains moksha.

Rasmartand Granth explains.- The holiness, auspiciousness acquired by the sight and worship of purified Parad Shivling is crore times more then that of lakh of other Shivling. As just the sight of Parad Shivling neutralises an individual from dreadful sins like Brahmahatya, Cow's laughter and on touching Parad Shivling a person is completely relieved of all these sins as quoted by Lord Shiva himself.

According to Ras Ratna Samuuchayy, it is consideresd that Shivling made of pure mercury is unique which leads to longetivity of life, prosperity, also washes away the sins from ones life.

Holy blessing which is obtain by performing 100 Ashwamedha Yagya, donating Lakhs of cows, donating ample of gold, and taking holy bath in all the four pilgrimage places (Char Dham) is equal to the sight (Darshan)

Writings of Sant Gyandev - Mercury Shivling is considered the best to attain success and progress in today's world. One can buy everything with money but purified Mercury Shivling (Yantrasiddha and Pranpratishtha Yukta) is possessed by only few lucky people.

All Mahatmas, Sadhus of the world have stated that people who have worshiped pure Parad Shivling or even have got an opportunity to touch it are the luckiest as they get Bhautik (Spiritual) happiness along with Jeevan Mukti (Salvation). That is the reason why wealthy people, Sadhu Sanyasi (Saints), Politicians, Film Personalities, Brahmins try to obtain pure Mercury Shivling.

Writings from Rudra Samhita and Shastra - It states that Ravan was a Rassiddha Yogi, and hence he used to worship Parad Shivling through which he was able to make Lord Shiva happy, and through which he was able to make his kingdom of gold. Similarly Banasur (Rakshas) also worshipped Parad Shivling and attained his desired wishes.

Yoga Shikoupanishad Granth states.- It states that Parad Shivling is Maha-Linga, also it is home to Lord Shiva's divine powers hence called "Shivalaya". It's attainment leads to

17 | Oct.-Dec. 2020

RESEARCH JOURNAL REVIEW prosperity and success.

Sarva Darshan Sangraha states - It states that Lord Siva had told goddess Parvati that if a person worships Parad Shivling, fear and death cannot come closer and poverty never resides at his place.

Brahmapuran states.- It states that people of all the 4 categories according to Hindu Religion (Namely Brahmin, Kshatriya, Vaishya, Shudras) and even females can worship and attain blessings of Parad Shivling.

Brahma Vaivarta puran states.- It states that till the time there is existence of moon and the sun in the universe, till that time a person who worships Parad Shivling gets all its benefits in the form of wealth, prosperity, success, honour, respect,offsprings, intelligence which leads to the completion of satisfactory lifespan and attain moksha.

Shiv Puran states - It states that people who slaughter cow, malign others, veerghati, who influence abortion, who trouble their parents, the sins of such people can also be washed away by only the sight of Parad Shivling.

Vayuviya Puran states- It states that healthy body, longeitivity of life, prosperity and all other wishes of a person can be fulfilled by worshiping Parad Shivling.

due to which various disorders are cured, similar kind of an experience is felt by just the sight of Parad Shivling. It further states that such an Amrutmayi (Nectar like), Sudhasiddha (Purified) object should be worshiped. It further explains that worshiping Parad Shivling leads to eternal peace and happiness (i.e. a person is relieved from material things like birth, death, old age, weakness, pain of dreadful bodily diseases).

Further it explains that Para (Mercury) is a by product of conception of Lord Shiva and Goddess Parvati, hence in different forms it relieves human beings of their physical, spiritual, psychological disorders.

Reference from Rasarnav Tantra states - It states that a person who worships Parad Shivling, aquires all the four Purusharthas (4 vital parts of life ), those are Dharma (Noble Deeds), Artha (prosperity), Kama( Sexual Desires), Moksha (Eternal Peace, Salvation).

Further importance of Shivling is explained in a way that happiness, Prosperity (Punya) obtained by just the sight of a purified Parad Shivling is crore times more then worshipping thousands of renowned Shivling.

According to the Shivnirnay Ratnakar states.-

It states about the importance and usefullness of pure Parad Shivling, in a form where spiritual powers like (Anima, Mahima, Garima, Ladhima, Prapti, Prakanta, Proshatva, Vishitwa), Ashta Siddhis like Simha, Vrushya, Hathi, Kalasha, Pankha, Vaijayanti, Bheri, Deepak) or (Brahmin, Cow, Agni, Gold, Tupa (Ghee), Sun, Water, King), Kubers 9 Wealth (Padma, Mahapadma, Shankha, Makar, Kachap, Mukund, Kunda, Neel, Kharva) all the holiness of the above mentioned Shaktis and Siddhis are present in Parad Shivling itself.

It explains that worshipping a Shivling made of gold gives Punya million times more than worshiping Shivling made of stone.

Similarly worshiping Shivling made of mani (Gemstones i.e. Manibaddha gives punya million times more then the Shivling made of gold. Further it explains that worshiping Narmadeshwar Banalinga gives million times more punya than worshiping Manibaddha Shivling. At the end it states that worshiping a purified auspicious Parad Shivling gives million times more punya than even the Narmadeshwar Banalinga. Thus it is clear that out of all the Shivling made of different materials and pilgrimage sites, one made of purified Parad (Mercury) is considered above par (excellent).

Reference from Rasratna Samucchaya states.- It states that the way an individual feels eternal happiness, satisfaction after worshipping their Lord, an aura of the Lord

Mercury (Parad) is also known as quick silver or flowing metal. The glory of Parad Shivling has been stated in the puranas, shastras and tantra text. It is said to be the seed of

Sharangdhar Samhita Adhyay 12 Sutra 1

18 | Oct.-Dec. 2020

RESEARCH JOURNAL REVIEW Lord Shiva. To contain or bind mercury is very difficult, that too by medicinal herbs only.

poured in the form of strips (ladi) which is used to make the shivling.

In the ancient grantha (book) named Parad Samhita many rare medicinal herbs are mentioned which can help in the process of purifying mercury and removing all the doshas (ill effect) from it to make it stable and solid. Some important herbs like Chitrak, Nakhshinkani, Vyagrapadhi, Shankpushpi, Bhilavaa, Putrajivika,Laajwanti, Neem, Shami, Soamlata, Jatamaasi, Vakratundi, Kanguni, Jalakumbhi, Mahakali, Dantimool, Kumpari, Devdaali, Aawala, Indravan, Bel, Safed palas, Dudhi, Shivlingi, Safed gunj ect. play an important role in the purification process. After this stage mercury (Parad) comes completely in a pure from by undergoing the Ashtasanskar (eight stages of purification) as per the Parad Samhita.

Stage 7 - The unique one piece die-casted Parad Shivling made from pure solid mercury.

Only such stable and solid form of mercury can withstand at very high temperature when heated. It can also be made to powder by crushing as well as can be turned into liquid form by heating again. This siddha Parad is then formed to make the unique Murtibaddha or Agnibaddha 'Parad Shivling'. If it comes in contact with gold or gold plated ornaments it has the power to change the color of gold into white or silver in color. This itself proves the purity and authenticity of our products.

Therefore a compact form of mercury (Parad) is of great significance because it is extremely helpful in concentrating the mind. Mercury has a property of liquidity which, in itself involves the difficult process of solidification. It is believed that, to have a Shivling made of mercury (Parad) one must be blessed through good karmic deeds of the previous birth.

Stages of making Parad Shivling Stage 1- Ayurvedic medicinal herbs used in the process of purifying mercury (Parad).

Stage 2 - Ayurvedic medicinal herbs used in the process to make mercury (Parad) solid.

Stage 3 - Process of crushing semisolid mercury in herbal juices to remove further impurities.

Stage 4 - Process of heat treatment done on solid mercury (Parad) to make it withstand at high temperatures gradually.

Stage 5 - Final process of purification done while heating solid mercury (Parad) with the help of herbal oils.

Stage 6 - Purified stage of solid mercury (agnibaddha or murtibaddha Parad)

Significance of Parad Shivling in Tantra All the metals and sub-metals found in the world send out waves. Mercury is also a metal and sends out its waves likewise. As mercury(Parad) is considered the most unstable among all the metals, similarly a persons mind is also very unstable and wavering.

Both are closely related. If mercury is stabilized by destroying its unsteadiness, its waves will also be stable and steady. This will cause a good effect on a persons mind. If one meditates beside a Parad Shivling, the mind naturally gets concentrated.

Mercury (Parad) is a very pious and sacred metal. Therefore it should not be immersed in any kind of hot or boiling liquid like milk, water etc. By doing so may cause mercury (parad) to become unstable thereby damaging the idols.

Suvarnapuri Rasling In the world of metals mercury (parad) represents lord shiva and copper represents mata Parvati. According to the ancient grantha Parad samitha only agnibaddha parad (solid mercury that can withstand in high temperature) is able to convert copper into a yellowish golden metal. The shivlinga made from this metal is known as the 'Suvarna Rasling'.

Some specific medicinal herbs, roots and leaves have the ability to make mercury solid and withstand at high temperature (agnibaddha). The Suvaranarupi Rasling is

19 | Oct.-Dec. 2020

RESEARCH JOURNAL REVIEW a product of this unique process of mixing agnibaddha Parad into purified copper.

Suvarnaroopi Rasling

Stage 5 - Pouring molten mercury into molten copper results into a small blast with crackling sound and thick smoke.

According to ancient metallurgy, metals are also meant as representatives of gods.

As mercury (Parad) is considered or said to be the seed of Lord Shiva, likewise gold and coper is also the representative of Mata Parvati (Mahadevi).

Stage 6 - A new yellowish golden metal formed by the fusion of solid mercury(parad) and copper poured in the form of strips (ladi).

Making of Suvarna Rasling with Mercury (Parad) and Copper

Stage 8 - The new molten metal is poured into the die to take the shape of a Shivling.

After undergoing the process of ASHTASANSKAAR (eight stages of purification) as per the 'Parad Samhita', mercury (Parad) is called as 'Siddhaparad or Agnibaddha Parad. Only such Parad has the capacity to withstand a high temperature in the heating process, and only this agnibadhha Parad has the power of converting copper into a yellowish golden metal. Copper is melted in the furnace at a very high temperature about 1050 degrees and at the same time mercury is also melted separately. When both the metals melt down, mercury is slowly poured into the crucible of molten copper.

This process of mixing the two metals result in a small explosion with a big crackling sound and thick smoke. The final result of this mixture is the new yellowish golden metal.

Stage 9 - The unique die-casted one piece Shivling also known as the suvarnarupi rasling.

This metal is again melted in the furnace at about 1050 degrees and then die-casted to make the Shivlinga. A Shivlinga made from this new metal is known as the ‘Suvarna Rasling’ in Parad Samhita. After the final finishing treatments like grinding, buffing and polishing it is coated with a one gram gold plating which gives the Shivling its golden look.

Stages of making Suvarnarupi Rasling Stage 1 - Pure solid form of mercury (Parad).

Stage 2 - Pure form of solid mercury (Parad) and copper balls used in the making suvarnarupi rasling.

Stage 3 - Crucible filled with solid mercury and copper balls are kept in the furnace for melting.

Stage 4 - Process of pouring hot molten mercury into molten copper to form a new golden metal.

Stage 7 - The new yellowish golden metal is kept in a crucible and placed in the furnace for melting.

Benefits of Parad Shivlinga It had been explained in the ancient granths (book) like Ras Ratnakar, Ras Chandasu, Parad Samhita, Rasendara Chudamani ect. that by the very touch of such Parad Shivlinga a person gets the benefit of Shiv pooja in all the three lokas (cosmic worlds).

A person who acquires a Parad Shivling in his life and does correct ritualistic pooja and archana, reaps the benefits of worshiping all the Shivlingas present in the three lokas, or doing a hundred Ashwamedha yagyas, or donating ten million cows or donating ten thousand grams of gold etc.

By the worship of Parad Shivling, even the heinous sin of Brahmana-hatya, Gau-hatya, Bal-hatya (dosha due to killing of a brahmin, cow or child in previous births) can be totally washed off.

It is said in the Brahma-puranas that he who worships the Parad Shivling devotedly, whether one is a male, female, brahmin, kshatriya, vaishya or shurdra, gets full worldly pleasures and at last attains supreme destination (moksha) .

Parad has a special significance in Ayurveda too. Wherever the Parad Shivling is established, disease and illness does not stay there. It helps in controlling various diseases like high blood pressure, asthma and heart problems and help to increase ones will power. There will never be shortage of food, wealth, money or clothing and will bring prosperity to ones house or office.r

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RESEARCH JOURNAL REVIEW

Hand Lines To Show Luck And Prosperity in Chinese Palmistry

By Dr. Amit Kumar Ram

1) The Developed Mount of Mercury: The Mount of Mercury located at the base of the little finger represents wisdom and the ability to think. With a developed mount of Mercury, you usually are brilliant at managing business and enjoy a good fortune in wealth.

Besides, you are good at diplomacy and have a strong adaptability.

So, you could acquire stunning wealth if engage in business or economic field. (See picture:1)

Mercury

2). Mount of Palm: If the mounts under and between the index finger and middle finger, the middle finger and the ring finger, the ring finger and the little finger all are very developed, it indicated a good luck in making money. If you own such mounts , you are expert in making money, knowing how to earn enough with easy ways. In character, you are smart, flexible and have a good rule in dealing with people.

3). If the lines are many, deep, clear and straight, it shows you are smart, good at investing and make a fortune.

In additional, there are many magnates helping you in life and if you find your Sun line is also straight and clear, you could both gain fame and wealth. (see Picture:2)

4). Judge from Sun line: The Sun line which is vertical line locating under the ring finger usually stands for a person's popularity, reputation and success. So, if you own a nice Sun line, you are easy to be successful. (see Picture: 3)

i). A branch line comes from the Sun line and extends towards the little finger is also called money line.

If you have such line, it indicates you are commercially minded, lucky to get help from others and have great competence for handling money.

So, you have a high chance become a man of great wealth (see pictures: 4) 5). M- Shape or M- Sign on Palm: In Chinese Palmistry,If a person's career line goes through the head line upwards and reaches the heart line,it could make the heart line,head line and life line from a "M" letter.

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RESEARCH JOURNAL REVIEW 8). Money Manage Line: In the palm, there usually exist a horizontal line which is parallel with and above the heart line. This line usually shows the ability of managing money for a person.

If you own such a "M" sign in your hand, you could get great wealth before 40 years old. If you are still not successful before the age, it shows you are not hardworking enough or the efforts are not in the correct direction (See picture:5) 6). The Color of Palm: In general, if your palm shows a white color,it indicates you are easy to get married with a rich man or woman thus enjoys a good wealth fortune. If it's blood red, you will be hard to earn money. The dark yellow colored Palm indicates you have few chance of get married with a rich partner.

Some red spots scatter in the two Palms is a good sign in terms of wealth. This kind of Palm is usually called liver palm. If you have such spots in your hands, you could build up business from scratch and are good at doing business.

7). The Soft and Fat palm: In Chinese Palmistry a person with a soft and fat palm usually could enjoy wealth and honour. In opposite, with hard and thin Palm, you will have no relationship with wealth. Also, it's impossible to marry with a rich partner.

if you have one such line with a moderate length, you are wise in money matters and know,how to take care of others. Even if you don't work someday, your partner is very capable and rich. You could help him to manage money well. (see pictures:6) 9) Upward Branch of Head line: if your head line has an upward branch,it usually indicates you are skillfull at making money.

You are good at thinking, love money and know how to make full use of it.

For those businesses which have low success ratio, you could judge exquisitely & never engage in them.

Also, you have a strong ability to win gamble. r

Tel. : 011-40541004, 40541020

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RESEARCH JOURNAL REVIEW

Emergence of Pandemic, Corona Virus due to an Impact of the Positions of Planets on Earth

By Acharya Swapan Jyotishshastri & Prof. Pradip K. Sarkar

At first, Covid - 19 or Novel Corona virus was identified or born in the Hubai the city of China, in the year2019, 26th December. The 9th January 2020, World Health Organization has named the virus known as Covid – 19. It is a new type of virus, wh ich has not been seen before in any countries in the world. The symptoms of Corona virus are infection which enters in the human body in throat and lungs resulting in developing cold & coughing, loose motion, fiver etc. in the body. At the eleventh hour, it turns into breathing problem to the patients’ chest, and if it continues for more time, the patient may confront to sudden death. Though the doctors try to cure the patients with all possible methods of using medicines, but if

the situation gets aggravated due to nonavailability of appropriate medicines that often leads to failure of doctors’ attempt to cure the patient. This dangerous virus has spread in the last six months in several countries resulting the fatalities more than million in the world. It has been observed that there were a maximum number of people who were the victims of death with a minimum percentage of cures in the Uhan city of China in early stage.

In this article, an attempt has been made to study the planetary positions changing during last one year for which the astrologically predictions are made by constructing the Chart - I according to N. C. Lahiri ephemeris when this dangerous virus appears in China.

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RESEARCH JOURNAL REVIEW Chart. I. Emergence of Corona Virus in China 1. 26.12.2019, 9:30A.M, Delhi Chart 11 12 1

10 Ve

Navmansh

MeJuSaSu KeMo 9 8 Ma 7

4 Ma Ju

6

6

4

2 3 Ra

5

Mo Su 3

2

5 Ke

Ve Me 1 12 11 Ra

8 Sa 7

10

9

Let us make an analysis and prediction on the planetary position in 'Gochera'. Twelfth house from Lagnas, six planets are posited.

They are Sun, Jupiter, Mercury, Saturn. Ketu and noon. After long years the planetary position in Gochira has come in Zodiac. The above six planets are all aspected by malefic Ketu, sun, Jupiter, mercury and moon are occupied in mular nakshara of malefic Ketu.

Jupter, Mercury and moon are in combust.

Sixth house of lagna is afflicted by malefic Rahu as shown in Chart – I The sign Taurus governs our mouth, throat and nose regions etc. The Gemini governs our lungs. It is caused by the planet moon, mercury and Jupiter. Fever is caused by an infection with some germs or virus. Astrologically this is caused by planet Mars. It is well known that Mars when comes or aspect in Gemini or Taurus during 'Gochara' movement, many people will suffering from cold, bronchitis fever and any throat problem.

In the Chart - I. It is indicated that Taurus and Gemini, the both house are affected by malefic Rahu and Mars and Gemini is also aspected by six plants, as per Jyotish formula when Gemini or Taurus are afflicted by malefic plants and other shubha or benefit planets are not strong in the 'Rasi-Chakra, then any pandemic will arise in the world such as Corona Virus or World War. It is said that Corona is more harmful than Second World War. In astrology, Saturn rules over our physical body, he is the chief planet who governs our health and hard labour. In the

Chart- I, Saturn is located in the twelfth house with his enemies of Sun and Ketu from the Langa and aspected by malefichu as shown in Chart-I. In astrology, the Sun causes the throat problem or disease or third house. The above Chart - I Sun is in twelfth house with malefic Ketu and his enemy Saturn. The sun is also aspected in third house for Kalpuinish lagna. ( from Mesh Rashi ). The result is that the most of the people will be suffering from throat decease.

When Corona Virus has spread in India, it was on 24/3/2020 at 9.40pm in Delhi. India is in Cancer or Karkata Rasi Let us make an analysis and prediction on the planetary position 'Gochara'. Saturn being retrograde is posited seventh house from Karkataka Rasi along with Mars. Saturn is occupied in uttarasadha Nakrhatra which is his enemy, Sun. So Saturn is affiliated.

Chart-II Spread of Corona Virus In India 2. 24.3.2020, 21:40P.M, Delhi Chart 8 9 Ju Ke

Navmansh 6

7 10 Sa Ma

12 Su Mo

3 Ke

4 1 Ve

11 Me

2 5

4

3 Ra

2

12 1

11 Sa 10 Me Ma

7 Su

5 6

8 Ve Mo

9 Ra Ju

The Sun and Moon are posited in Ninth house.

They are occupied in Utlar Bhadrapada Nakrehetra of his enemy Saturn and they are also aspected by Satarn. So the Sun and moon are also affiliated. In sixth house from Karkata Rasi, Jupiter is recto-grade with malefic Ketu and aspected by malefic Rahu.

So Jupiter is affiliated in sixth house. Twelfth house from Karkata Rasi, Rahu is posited with Adra Nakatatra.

Hence we find in the Chart - II, when the virus starts spreading in India, all the planets are posited the one side by malefic Rahu and

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RESEARCH JOURNAL REVIEW Ketu. It is called 'Kalserpa Yog. It is said that any planet cannot able to produce good result during the period of Rahu or Ketu.

In the planetary position or 'Gochare', the running dasa and antar-dasa, it is in the Saturn/Rahu up to 3/7/2020. Rahu is posited in sixth house from Saturn. Sixth house indicates disease. Rahu is the only planet to spread the virus as a mahamari/ pandemic.

This infection caused by Rahu is posited in Mithun that is the third house of Kalpurus lagna( mesh rasi). Mithun Rasi indicates that the infection of throat, due to Corona virus is the symptom of first attack in the throat.

So this dangerous virus is spread in unlimited proportion. In antar-dasa of Rahu lasts for 6th months in India Chart-III. Period from the Position of Decline of Corona with respect death 3. 17.8.2020, 05:30A.M, Kolkata Chart Me Mo 4

6 7 8

Navmansh

5 Su 2 11

9 Ke Ju 10 Sa

3 Ve Ra

1 Ma

12

3

Ke 2 4 Mo

Me 12 1 Su Ma

11 Ve 10 Sa

7

5 6

9

8 Ra Ju

Now we observe in the Chart- 3, the three fire

planets are posited in their own house and fire Rasi. They are Mars is in Mesha with Ashini Nakshatra, The Sun is simha (leo) in Magha Nakshatra and Jupiter is in Dhanu with Purbasadha Nakshtra andis in Retrograde.

We do not see their event in Rasi-Chakra in the month of August every year. Those plants are generally creative by nature.

Sun is the invention of medicine or vaccine.

Mars is the indication of hard labour to achieve success in the research and Jupiter is the relief from suffering of the paid wealth in the form liquid money and protection against fight of Corona virus. Those planets are friend to each others. During this period and the planetary position of Gochara is favourable motion in the month of August, 2020. The world scientists are engaged in research to invent the Corona Vaccine within three months.

The human immunity (indicated by Jupiter) will be posited in Makara on 20/11/20 in straight motion. Saturn will be left in retrograde up to 29/9/2020. Mars will leave in rectrogate on 23.9.20 and Rahu will come to Visha Rasi on 23.9.20. Therefore the duration of the period from 23/9/20 to 29/11/20, this period is favorable planets position or motion in the 'Gochara. As a result, we are going to unlock the situation that will result in bringing back to our normal lofe.

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RESEARCH JOURNAL REVIEW

Aggressive Tendencies: The Clouds of Storms

By Subhash Sharma

Astrologically our planets plays a very important role to maintain calmness of our mind, as harmonious person is easily mingle with others and he or she easily can adapt any circumstances but contrary to this aggressive person always found isolated, even before talking with him everyone hesitate and think prior that, how this aggressive person will react and what will be his or her reaction.

If native applies his aggressive energy in a channelized way then out-come is beyond our expectation, like as; if a person is sports person or an army personnel then this energy results in very good results. Whereas, the control on aggression is totally dependent upon our planets so, in order to derive desired results from aggression is subject to the strength of planets.

There are many astrological combinations/ Yoga’s are responsible for aggressiveness:

Primarily, Moon controls our mind and emotions, whereas the affliction to our Moon directly harms the thinking power and leads to our behavioral change in the form of aggression.

paæs likis Qf.kukFk;qäs fj"Qs jU/kzxrs rFkkfi AA mUeknHkØ r= ljks"krk p tkrLrq fuR;a dygfç;% L;kr~ AA (Sarwarth Chintamani Chapter 9B, Shloka- 38)

When Moon in 12th house with Rahu/Ketu and also having aspect of malefic planet together with any benefic planet in 8th house, then native is of aggressive tendencies, impatient, agitated and excited. tu;fr u`idksI;qPpxks fe=n`"V% çpqj/kulesra fe=;ksxkPp fl)e~ AA foo lqfolq lq[k ew<O;kf/kra ca/krIra o/knqfjrlesra 'k=q fuEudZ"~ kxs"kqAA (Sarwarth Chintamani Chapter 9, shloka. 5)

If majority of the planets occupies debilitation signs, combust and are posited in enemical signs then; native is aggressive tendencies, crabby, fractious and short tempered.

Astrological explanations & impact on mind

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RESEARCH JOURNAL REVIEW Planets in auspicious houses and together with Moon is also in good position gains strength, when majority of the planets occupies 6, 8, 12 houses and together with Moon also gets affliction then it leads to the short temperedness or aggressive tendency to the native. As we knows Moon rules over our body fluids and maintain the calmness of mind, likewise an affliction to the Moon from such a heavy malefic planets as; Rahu/ Ketu Shani results in turbulence in reaction power of mind.

Importance of Signs When Moon gets affliction from Mars, Saturn, Sun, Rahu, Ketu, together with affliction to the Moon if it is posited in the adverse house or in dual sign with affliction and having devoid of beneficial aspect or conjunction then aggressive tendency develop. Likewise fiery and airy signs are boost the chances of aggression if Moon is posited in these signs along with getting affliction from malefic

planets.

Remedies Remedies helps a lot in order to reduce the aggressive tendencies.

Chant Shiv Panchakshar mantra “Om Namah Shivaya” for 108 times daily. The power of this mantra is unimaginable and infinite. Chanting of the mantra gives a person, spiritual and mental strength, protects from the problems and sufferings in life. This is the only mantra that can calm our mind to enjoy happiness in all matters.

Perform remedies to strengthen your natal Moon, Donate milk, white clothes, keep fasting of Monday’s.

Donate the articles planets which are spoiling to the Moon, such as Rahu/Ketu Shani.

Adopt Yoga to get mental relief.

Indulge yourself in out-door games or in physical activities.

27 | Oct.-Dec. 2020

RESEARCH JOURNAL REVIEW

List of Homams

By R. Harishankar

devotees to acquire more wealth and prosperity in life. Lakshmi Narayana homam will bring major changes in life by removing various types of obstacles.

3. Mahalakshmi Homam: Mahalakshmi is considered as a powerful goddess who plays a key role in accumulating more wealth to lead an affluent life. She is also considered as the consort of Lord Vishnu and helps to attain financial stability. According to ancient Vedic contexts, performing homam on her will bring happiness and prosperity in a home. This homam provides methods for overcoming financial problems and debts to a wider extent. It also fulfills the desires of devotees to gain material prosperity in life by addressing exact needs.

1. Maha Ganapathy Homam: To get the blessings of Lord Ganesh, it is performed in the beginning of all Hindu ceremonies and new ventures. Lord Ganesh is the god for success and wisdom. He will give troubles for those who ignores him. He is always remembered in every new endeavour, whether it is secular or religious. This homam is performed in order to get good benefits, to remove the obstacle and welfare of the family.

2. Lakshminarayana Homam: Lord Vishnu, the supreme god is known by different names in ancient Vedic texts and Narayana is one among them. Goddess Lakshmi is said to be the consort of Vishnu who helps for getting all types of wealth in life. It is believed that Lakshmi Narayana is a manifestation of Vishnu and blesses the

4. Lakshmigubera Homam: Lakshmi and Kubera both are wealth gods who help to live a wealthy life by reducing financial problems. It is believed that performing Lakshmi Kubera homam will lead to all major benefits.

This homam is considered as a powerful one as it helps to acquire more wealth to live an affluent life. Lakshmi is the consort of Lord Vishnu. She along with Lord Kubera distributes money to devotees when they offer prayers to her.

5. Sudarsana Homam: It is performed to get rid of evil spirits and troubles from enemies.

Sudarshana Homam is a Hindu ritual involving fire. Participating in Sudarshana Homam helps a person destroy negativity, gives him victory over the enemies, and protects against the evil eye. The homam grants purification and helps in restoring energies and health. It also promotes success and provides deep levels of purification.

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RESEARCH JOURNAL REVIEW 6. Narasimha Homam: Narasimha Homam ensures happiness and peace. Lord Narasimha is the fourth avatar of Maha Vishnu. He manifested on Narasimha Jayanthi day that falls in the month of Vaishaka, on shukla paksha chaturdasi, after Akshaya Tritiya favoured by Swathi nakshatra siddha yoga. Since the incarnation appeared in the evening, rituals and other ceremonies are performed during sundown. This day signifies the triumph of good over evil. Lord Narasimha is an all pervading god of spiritual knowledge, wealth, valour, strength and has great compassion towards his devotees.

Lord Maha Vishnu is the protector of the Universe and bestows positive energies that shield devotees against evil and negative forces. By doing this homam, one will get protected from evil forces and enemies.

grace and blessings of Parvathi Devi for ensuring marital happiness in everyone's life

7.

Saraswathi Homam: It is performed in order to obtain good education and courage. Saraswathi Devi is the partner of Lord Brahma, the universe creator, and is the god of knowledge and arts. Only with the help of Saraswathi Devi's knowledge, Lord Brahma created the world and its beings. Other names of Saraswathi Devi is also known as Kalaivani, and Vagdevi.

10. Dhanvantri Homam: Sri Dhanvantari is considered to be the lord of Medicine and Health. Dhanvantari Homam or Puja is dedicated to the Lord Dhanvantari Moorthy who is believed to be the incarnation of Lord Vishnu. Lord Dhanvantari Homam is very beneficial one among any other homam since it is accepted to be the best solution for getting relief from any sorts of severe health problems to lead a long and healthy life.

Goddess Saraswati helps to improve their academic rank and stand with students to get good marks and knowledge and to boost their career life. This saraswathi homam is performed by the working professionals like teachers, professors, researchers or spiritual people who are into the world of Knowledge.

This Saraswathi Homam is performed within 3 months before any exams . Date is fixed according to one’s star the yoga and thithi of that special date for doing homam.

8.

Swayamvara Parvathi Homam: Swayamvara Parvathi Homam enables you to find your perfect life partner, eliminate the obstacles that postpone your marriage and strengthen the relationship between you and your spouse. Swayamvara Parvathi Homam is performed to invoke the divine

9. Putra Kamesti Homam: Putrakameshti is a special Yajna performed in Hinduism for the sake of having a male child/son. It is a kaamya-karma.

In the ancient Indian epic Ramayana, upon the recommendation of Sage Vashishta, King Dasharatha of Ayodhya performed the Putrakameshti Yajna under the supervision of Rishishringa Muni, who was an expert in Yajurveda, which has the guidelines for this prayer. After its successful completion, the Lord of Fire, Agnidev appeared and gave a bowl of sweet to the King of Ayodhya, which was provided to his three queens in order to promulgate his sons Sri Rama, Lakshmana, Bharata and Shatrughna.

11. Pushkara homam : Connecting to the eternity and the external world are the major sources of happiness. However happy we might be in our personal life, still being connected to eternity takes us to heights of happiness and leaps of peacefulness. But how do we connect to eternity? Pushkara Yagam is the answer. Pushkara Yagam is the way to connect to eternity and the divine.

When our happiness is eternal, it means it is permanent through life. Which is better? The temporary or the permanent happiness?

By default our choice is permanent-and the solution is through a Pushkara yagam.

Yagam is the ancient Sanskrit name of homa. Pushkara is the eternal happiness.

When you approach the Supreme Being through a Pushkara homa, we are sure to embellish permanent happiness.

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RESEARCH JOURNAL REVIEW 12. Nigumbala /Maha pratyangira devi Homam: Nikumabala Homam is performed separately for an individual or a family, other than the Amavasya Days.It can be performed on the Birthday of a person or nakshtram day or thithi also. Since it’s done as an individual homam, it is very very powerful vedic ritual indeed to nullify and remove any type of hurdles and obstacles that occurs in one’s life due to Evil Eye,Black Magic..etc . It is a proven fact that thousands and thousands of devotees got benefited, after performing this very powerful homa . It will pave the way for a peaceful and prosperous life.

13. Bhairava homam : To overcome enemies and to avoid enemies court vengeance and conspiracies against us, to avoid problems through enemies, to neutralize evil effects & to nullify jealousy of others on our field to get all success. Kala Bhairava Homam will relieve us from debts and pave way for abundant income and improve our financial status among society and will help in the welfare of our family.

14. Navagraha Homam: It is performed to pacify the Nine Planets and avoid the evil effects of planets. This is also done in all the new buildings and new houses. Navagraha Homam is a powerful ritual devoted to the nine planets of the Solar System. It is performed to gratify the planets who are the sole reason behind all the contentment and misfortunes taking place in a person’s life.

The term, Navagraha itself denotes the nine celestial bodies which have been the center to all the astrological calculations in Indian Astrology. The nine planets namely the Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn and the two shadow planets Rahu and Ketu constitute the significant and most noteworthy Navagrahas.

This Homam is important because these nine “grahas” play a remarkable role in a person’s horoscope. They control his/her desires, karmas and their outcomes. The homam helps in reducing the negative effects (dasha) of the planets thus improving the positive energies related to a person.

Hence, the Navagraha Homam delights the nine planets playing a vital role in deciding and directing a person’s lifetime.

15. Ayush Homam: This is performed on every birth day of a family member for healthy and long life. The first birth anniversary of every child is celebrated with Ayush Homam and lot of people are fed on that day. The term Ayush represents age and anyone who wants to live a healthy life can focus on performing certain rituals. Ayush homam is primarily meant for increasing the life span of a person by reducing health disorders.

It plays a key role in improving life standards by minimizing health ailments to a wider extent. The main objective of Ayuush homam is to get blessings from Ayur Devata, the God of life. By performing this homam, one can be able to ensure a healthy and long living life.

16. Agnihotra: Done by the married people.

During the Bhopal Poison gas tragedy nearly 3000 people died. But two people who performed Agnihotra escaped from the evil effects of poisonous gas. It was widely reported in the news papers. Agnihotra is a simple healing fire from the ancient science of Ayurveda. Agnihotra is the antidote for all the problems we have created for ourselves and for the whole of Nature.

17. Kushmanda homam : This homa is a Prayaschitha Homa performed to get rid of the sins done by a person. Prayaschita means atonement. Goddess Kushmanda.

Ku means 'a little', Usma means 'energy' and Anda means 'the cosmic egg or the universe'.

Goddess in this form is very happy with a smile. She dwells in the abode of the Sun God because her hue and magnificence is as brilliant as the sun itself.

Maa Kushmanda represents Anahata Chakara. The devotees of Maa Kushmanda get all kinds of blessings. They can be improved in their health and wealth. She removes all the Hurdles and Troubles from the Life of their Devotees. Mata brings and establishes harmony in your life.

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RESEARCH JOURNAL REVIEW Goddess Kushmanda is Mother of Sun. She creates the entire universe and solar system.

Devotees must worship her in order to get success in her creation. Devotees, who has malefic Sun in their birth chart should worship Kushmanda Devi.

Rudram of Yajur Veda. A very short mantra repeated by Hindus very often. (Beginning Om Trayamabakam Yajaa mahe…..)

Performing Homa to her brings all success in life. Cleanses all Karmic Dosha and bestows with clear mind to attain salvation.

Digging the earth – because of this many worms die.

18.Samidhadhanam: Every Brahmin bachelor is supposed to do it every day with peepal or palasa sticks and ghee in the fire. It is a very short ceremony with positive mantras. They praise the Gods as the greatest, brightest, most intelligent, strongest, boldest etc and pray for the same qualities.

19. Aupasanam: Done by the married people every day in the morning and the evening. They start doing it after the birth of the first baby. upasana is a yajna performed daily by Hindus who have been initiated during marriage.

Hindu marriage is conducted with offerings made in the fire. Aupasana, which must be performed every day, is commenced in this fire and it must be preserved throughout one's life. The seven pakayajnas rites including upanayana and shraaddha, must be conducted in the aupasana fire. The son lights his aupasana fire during his marriage from his father's aupasana fire. The son's fire, like his father's, must be maintained throughout his life. Thus, without any break, the sacred fire is kept burning in the family generation after generation.

All rites in which the aupasana fire is used and pertain to an individual and his family are "Grhyakarmas". The seven pakayajnas also belong to this category. They are related exclusively to the family and are not very elaborate. Even so they are conducive to the good of the world outside also.

Grhyasutras deal with such rites. They belong to the Smritisand are called "Smarta-karmas".

20. Mahamrutyunjaya homam : This is performed by repeating the Mrtyunjaya (Conquering death) mantra from the

21. Vasthu homam: This homam is done during “Grihapravesha”. Due to building of a house, 3 types of doshas (sins) come up.

Cutting of wood – Nature is getting affected.

Because Trees are also living beings in the lower end of the life spectrum.

Breaking of stones – There is possibility of evil spirits in the stones. If this Homam is done, it will lead to prosperity in the house, and would lead to good health and peace.

The foundation of Vastu is traditionally described to the mythical sage Mamuni Mayan. The Vastu Purusha Mandala is an indispensable part of Vastu Shastra and constitutes the mathematical and diagrammatic basis for generating design. It is the metaphysical plan of a building that incorporates the course of the heavenly bodies and supernatural forces. Purusha refers to energy, power, soul or cosmic man.

Mandala is the generic name for any plan or chart which symbolically represents the cosmos.

22. Purushasukta homam: Done with the recitation of Purushasukta from the Rik Veda.

Purusha Sukta Homam is performed for the purpose of getting rid of the complications during pregnancy or for removing the obstacles in progeny. If there is a delay in progeny and when some complication arises, this puja is performed for getting rid of the negativity. Purusha Sukta Puja is performed for healthy and intelligent chidren. This pooja is conducted by your name on your behalf, to beget a child.

Those who are expecting, shall also perform this pooja for healthy & intelligent child.

23. Sri Sukta homam: Sri Suktam is a Vedic hymn in praise of Goddess. The Sri Suktha Homam is a very powerful homam performed for ushering prosperity and wealth. Sri Suktha

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RESEARCH JOURNAL REVIEW Homa can be conducted for those who are seeking wealth and prosperity in life. It is strongly recommended for those facing financial difficulties and wish to earn wealth in abundance. It is believed to bestow immense benefits to the performer of this homa.

24. Bhagavadgita homam : Gita, a part of Maha Bharata, is considered as an essence of all philosophies. Having been told itself from the Divine mouth of Lord Krishna, its benefits, especially spiritual and divine, cannot be told in a single paragraph and the same can be only felt by the Yajman (the person, who sponsors the Yagya).Bhagavad Gita Yajna is performed to get the essence of Bhagavad Gita.

Bhagavad Gita Yagya is an offering to fire accompanied by the reciting of the verses from the Bhagavad Gita. The Gita as given by the supreme Lord Krishna representing supreme Narayana to Arjuna as Nara encompasses the real meaning of all the Upanishads.

25. Punyahavachanam: Punyahavachanam is performed after the 10-day ‘impure’ postnatal period, this usually involves the cleansing the house and purifying it by performing ganapathy puja and kalasha puja and the mantras are chanted to invoke the power in water and the purified water is sprinkled on the baby, mother, father and everyone in the house and prokshanam is done in all parts of the house.

26. Agnimukam: Agnimukham is not a homam in the strict sense. It is a preparation for the Homam. Agni Mukham is the preparation of the sacred Homa fire using wood and other articles used for performing homa.

27. Sri vidya navavarana homam: The Srividya Navavarana Pooja is called Tantraraj or king of the tantras and Sriyantra is called Yantraraj or the king of the yantras.

The fact that the four corners of Sriyantra are guarded by Ganesha, Surya, Vishnu and Shiva is a testimony of how great this Sriyantra is.

It is a detailed ritualistic Pooja which takes about three hours. It involves invoking with beeja mantras, the 64 vatikas, invoking over a hundred Kalas of Agni, Surya, Chandra, Vahni, Brahma, Vishnu, Eswara, Rudra, Sadasiva etc, then another 100+ invocations to the three Manava gurus and several divya gurus,Devi Lalita Tripurasundari’s four Astras (weapons) and her Parivara (retinue) Devis.

Then Chatushathyupachara (64 services) pooja, then bathing the Sriyantra/Devi with Panchamrut (mixture of water, milk, curds, ghee and honey) reciting Durga Sooktam, Sri Sooktam, Purusha Sooktam and Rudra Sooktam. It ends with 108 times recital of her Maha Shodasi Mantra – called Mantraraj of king of the mantras.

28. Agnistoma : Agnihoma literally means ‘praise of Agni’.

The system of sacrifices (yajñas and yāgas) forms the link between men and god. Men propitiate gods through them and gods respond by bestowing upon men by fulfilling their desires. This is the doctrine propounded in the scriptures like the Bhagavadgitā.

Somayāga is a general name for those sacrifices in which libations of the soma juice are offered in the duly consecrated fire.

Agnihoma is a typical Somayāga, forming the prakhti or model for other Soma sacrifices.

It is such an integral part of another wellknown sacrifice, Jyoti- homa, that these two are often identified same. Literally the word ‘Agnihoma’ means ‘praise of Agni’ and the rite derives its name from the hymns called stoma (a group of three) which are chanted in the praise of Agni towards the end of the rite.

29. Jyotistoma: Jyotihoma is one of the several types of Vedic sacrifices. It belongs to the Soma group. Its standard form is termed as agnihoma.

Stoma means praise. It is a form of chanting the stotras in which the verses are increased by repetition to a certain number. So a stoma is known by a number.

30. Mahavrata yaga: A grand music festival

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RESEARCH JOURNAL REVIEW with different instruments is associated with the Mahavrata Yaga. In this yaga (fire ceremony) the Udgata is seated in a chair, the Hotha in a swing and the Adhwaryu on a plank. Hotha prays to god while swinging.

The wives of the performers of the Yaga sing along with the Udgata with a variety of instruments.

31. Avahanthihomam: The Avahanti Fire Lab (Homa) is a fire meditation explained in the Taittriya Upanishad. It is performed to receive all dimensions of wealth and the intelligence to create and sustain the wealth; the higher purpose of wealth creation being using it for the collective benefit. Avahanti means to hit, strike, or throw down. The purpose of this homa is to strike down ignorance; to hit unawareness; to annihilate obliviousness.

The focus of the homa is intelligence (medha), which is the prime wealth everyone should possess. All knowledge flows from one’s Guru, and therefore prayers for the wellbeing of the Guru are an extremely important part of the Avahanti Homa. The prayers enable us to become better disciples and imbibe the Guru’s ways.

32. Rudram Homam : Rudra homam is a powerful homam or fire ritual for cleansing the system of all deep-rooted disorders. The homam is performed to invoke the grace of Rudra, one of the many energies of Shiva.

Science of Homam is a Vedic ritual which helps us connect to the fire element, one of the five major elements in Nature.

constitute a “Laghu Rudram”.

Eleven rounds of Laghu Rudram chanting constitutes a “Maha Rudram”, and Eleven rounds of MahaRudram chanting constitute an “Ati Rudram”.

35. Atirathram: Atirathram is very popular because of its performance every year in Kerala. Foreigners showed a great interest in it and recorded everything for the benefit of future generations. It was held at Panjal village in Thrissur district. The “Athiratram ritual literally means “building of the fire place and performed overnight” and usually held to propagate universal peace and harmony. It was documented about 40 years ago by US based Indologist Frits Stall (Emeritus Professor of Philosophy and South Asian Studies at the University of California at Berkley). Now he is no more. He recorded everything for the benefit of the posterity in 1975.

36. Aswamedham: Kshatriya rulers (kings) only did this in ancient India. A horse will be sent to different countries as the representative of the king. Whoever challenges it will have to go to war with the king. If they are defeated or pay tributes to the emperor they will be left untouched.

37. Purushamedham : It is the sacrifice of a man in the ancient times. But in the later times, they did it only with the dummies made up of flour, without sacrificing a man.

Every ancient culture had some sort of sacrifice like this.

33. Maha Rudram: For eradication of sins and for attaining higher spiritual realm. To reach high level in the society and to attain health,wealth and peace of mind.

38. Rajasuyam: Kings do it to re establish their sovereignty. During the epic period Yudhistra/Dharma did it. During Sangam age, a Choza king did it.

34. Ati Rudram : Routine chanting of Sri Rudram is called “Roopam” and consists of chanting the Namakam once followed by chanting the Chamakam once.

39. Somayagam: The Somayajña is a yajña (ritual) performed for appeasing the celestial entities in Hinduism. It is primarily performed to promote the wellbeing of all humanity. The ritual is based on methods prescribed in the Vedas. Soma is used as the main oblation in this yajna, hence the name Somayajña. The Soma plant, the king of medicinal herbs, is said to be relished by the celestials. r

Eleven recitations of Namakam followed by one recitation of Chamakam are called “Ekadasa Rudram”.

Eleven rounds of Ekadasa Rudram chanting

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RESEARCH JOURNAL REVIEW

Famous Temples In South India

By R. Harishankar

1. Tirupati Tirumala Temple, Lord Vishnu

The Tirupati Temple is one of the most important temples in South India. This Temple is very much popular with all the pilgrims, and is located in Chittoor, in the state of Andhra Pradesh. Daily, lot of pilgrims are visiting this temple from all over India, and also from foreign countries. It is one of the most richest temple in India. Every year, crores of rupees are received from the devotees through hundial, and also received from various endowment donations. Nithya annadanam scheme is very much popular in Tirupati. Lot of devotees are consuming good and tasty divine food daily. Hence it is a must to visit this temple, at least once in a year and to offer our prayers, to have annadanam and to offer money based on our financial background, and to get Lord Sree Venkateswara’s divine blessings for ever.

OM NAMO SREE VENKATESAYA NAMAHA 2. Ramanatha Swamy Temple, Lord Shiva: The Ramanatha Swamy temple is dedicated to Lord Shiva and it is situated at Rameswaram.

People are visiting here for doing their ancestral rituals, and it is very famous for that.

This is one of ancient temples of south india.

Free food is offered in the temple for more than 100 devotees. Aadi Amavasya,Thai Amavasya and Mahalaya Amavasya pitru rituals are very popular in this temple.

We can take bath from the sacred wells situated inside the temple. It is a must to visit this temple, to get relieved from various sins, and also by clearing our ancestral debts by doing pitru tharpan. Many site seeing places are also there nearby rameswaram. We can visit Abdul Kalam Sir’s Memorial also in Rameswaram. Dhanushkodi is the best sight seeing place situated near Rameswaram.

‘OM SREE RAMANATHA SWAMIYE NAMAHA’ 3.Virupaksha Temple of Lord Shiva The virupaksha temple is one of the most famous temple of south india situated at Hampi, Karnataka.This is one of the sacred temple of Lord Shiva and it was established in 7th century AD and also it is one of the

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RESEARCH JOURNAL REVIEW oldest temples in india. It is a must to visit this temple, since it is surrounded by natural beauty. The temple continues to prosper and attracts huge crowds for the marriage festivities of Virupaksha in the month of December every year.

In the month of February, the annual chariot festival is celebrated in a grand manner.

of this temple. This temple was established by the cholas to celebrate their victory.The chola kings have made various contributions for this temple. Pilgrims from all over India visit this temple throughout the year. This temple is one of the ancient and historical temples in India.

‘OM SREE GANGADEESWARARE NAMAHA’

‘OM SREE VIRUPAKSHARE NAMAHA’

6.Sabari Mala Lord Ayyappa Temple

4. Darasuram Airavathesvara Temple, Lord Shiva

The Airavathesvara Temple was built by Rararaja Chola II. It was constructed in 12th century AD. There is a lot of art and architecture built into the temple. The front of the temple has a huge chariot which is drawn by some horses.This is also one of the powerful temples of south india. Periya Nayaki Amman temple is situated close to this temple. History says, that Lord Indra’s White Elepant, Iravata has worshipped Lord Shiva in this temple, and also Lord Yama has worshipped in this temple.

This temple is dedicted to Lord Ayyappan and it is one of the ancient temples of Kerala in India. The temple is located in the hills. The deity of Lord Ayyappan was installed by Lord Parasurama.

This is the most popular temple, in which there is no caste, creed and religious discrimination among the devotees to worship Lord Ayyappa. Mostly the devotees will visit this temple during pongal season and Vishu new year day. Free annadanam is offered inside the temple premises to all the devotees. But one has to observe fasting for one mandalam ( for 48 days), and they have to be purified in their body and mind, and to chant the mantra of Lord Ayyappan and also during the fasting period, daily they have to visit some nearby temples and to offer their prayers.

‘OM SREE AIRAVATHESWARARE NAMAHA’

‘SWAMIYE SARANAM AYYAPPA’

5. Gangaikonda Temple of Lord Shiva & Saraswathi

7. Agneeswarar Temple or Kanjanur Sukran Temple

This temple architecture is very good. Apart from this, the temple art is the importance

The Agneeswarar Temple is located at Kanjanur in Tamil nadu. Lord Shiva and Goddess Parvati’s marriage took place in this temple, and it was seen by Lord Brahma.

Since Lord Agni worshipped Lord Shiva in this place, the temple is known from his name “Agneeswarar”. Fridays

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RESEARCH JOURNAL REVIEW are specially celebrated in this temple. Lord Sukran occupies a most important place in this temple.

‘OM SREE AGNEESWARARE NAMAHA’ 8. Kapaleeswarar Temple of Lord Shiva

temple in south india. Daily free food is offered to the devotees.

‘OM SREE MEENAKSHI THAYE NAMAHA’ 10.Thiruparankundram Muruga

Temple

of

Lord

The Kapaleeswarar Temple was built in the 8th century by the pallavas.This is one of the oldest and famous temples of south india. It is located in the heart of Chennai city at Mylapore, and devotees from all parts of the Chennai visit this place. Foreigners are also visiting this temple. The 63 Nayanmars festival is considered as a very important festival in this temple, and it is celebrated in a grand manner every year. Daily free food is offered in this temple for more than 100 devotees.

‘OM SREE KAPALEESWARAYA NAMAHA’ 9.Madurai Meenakshi Amman Temple The Meenakshi Amman Temple at Madurai is a most important famous temple in south india. Lot of devotees from all parts of India are visiting this temple. Here Meenakshi Amman is the main diety in this temple.

The Meenakshi temple also contains the shrines of Lakshmi, Krishna, Rukmini, Brahma, Saraswati, and also various other vedic dieties. This temple is attracted for its architecture and it is also one of the biggest

This temple is considered sacred among the Muruga temples, and it is one among the six arupadai veedus of Lord Muruga. Apart from Lord Muruga in the main shrine, deities of Shiva, Vishnu, Vinayaka and Durga are also there. The temple follows Shaivite tradition of worship. Six daily rituals and three yearly festivals are held at the temple. According to history, Lord Muruga has worshipped Lord Shiva in this place. Daily free food is offered to the devotees in this temple.

‘OM MURUGA VEL MURUGA’

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RESEARCH JOURNAL REVIEW 11. Koodalalagar Temple of Lord Vishnu

Temple is considered as a Shakti Peetha, and was the one among the 18 Maha Shakti Peethas.It was built in 11th century AD. The main idol was made up of gold.

The temple is famous for the celebrations of festivals like Navaratri. Fridays are considered particularly auspicious. Another festival celebrated is Chamundi Jayanti.

‘OM SREE CHAMUNDEESWARIYE NAMAHA’ 13. Nanjundeswara Temple of Lord Shiva

This temple is located in Madurai and is dedicated to Lord Vishnu. The temple is originally believed to be built by the Pandyas. Koodal Azhagar is believed to have appeared to kill the demon Somuka who has stolen the four Vedas from Lord Brahma. During festivals, large number of devotees visits this temple. Here Annual Alagar festival is very popular. Four daily rituals and three yearly festivals are held at the temple. It is one of the 108 Divyadesams dedicated to Vishnu. ,Here also, free food is offered to the devotees.

‘OM SREE KALAZHAGARE NAMAHA’ 12. Chamundeswari Temple

The Nanjundeswara Temple was constructed in the sides of Kabini River. Nanjanagudu is a City in the state of Karnataka. Nanjangud is famous for Srikanteshwara Temple.

Nanjangud is also called "Dakshina Kashi" (southern Kashi). This city is also famous for the growth of bananas. The name of Shiva is called as Nanjundeswara, and according to history, he drank poison and kept it permanently in his throat without leaving it in the outside, in order to safeguard all the living beings in earth and heaven.

‘OM SREE NANJUNDESWARARE NAMAHA’ 14. Mangadu Kamakshi Amman Temple, Mangadu

The Chamundeshwari Temple is a Hindu temple located on the top of Chamundi Hills nearby Mysore in the state of Karnataka in India.The Chamundeswari Temple is one of the famous temples in Karnataka and it is dedicated to Goddess Parvathi. Devotees from all parts of India visits this temple throughout the year. It is situated in a good natural location. The Chamundeshwari

It is one of the most famous amman temples situated in mangadu, nearby poonamallee.

Mangadu is known for the temple of Kamakshi performing penance. This is the place where the goddess performed her penance to marry and re-unite with Lord Shiva. All types of rituals were performed here by the goddess.

Here the Srichakram was established by Adi Shankara. It is one of the ancient temples,

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RESEARCH JOURNAL REVIEW and devotees visit this temple for solving their problems like late marriage, for getting a suitable job and for a proper life. Generally, Tuesdays, Fridays and Sundays are important days and free annadanam is offered for about 200 devotees daily inside the temple compex.

‘OM SREE MANGADU THAYE NAMAHA’ 15. Kaligambal Temple The Kalikambal Temple is a temple dedicated to Shri Kalikambal and Lord Kamadeswarar and it is located in Thambu Chetty Street, Parrys,Chennai.. This temple was ancient, and was visited by the great king Chatrapathi Sivaji.

This temple contains several shrines for Vinayaka,Gayathri Devi,Durga,Muruga,V iswakarma,Veerabad rar and Navahagraha shrines.

It is also said, that the fierce form of Kali idol which was worshipped earlier, has been replaced with a gentle form.

Here also free annadanam is offered to about 200 devotees daily in the afternoon.

‘OM KALIGAMBAL NAMAHA’ r

SREE THAYE 38 | Oct.-Dec. 2020

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39 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk

Mk;fcfVt gksus ds ;ksx izdk'k eYgks=k oSfnd T;ksfr"k esa esfMdy T;ksfr"k dk vR;f/kd egRoiw.kZ LFkku ekuk x;k gSA blds }kjk O;fä dh tUe dq.Myh ls mlds LokLF; dk vkdyu csgrj rjhds ls fd;k tk ldrk gSA dbZ ckj fpfdRld tkrd dh chekjh dks <wa< gh ugha ikrs gSa] ,d dq'ky T;ksfr"kh tUe dq.Myh dk Hkyh&Hkk¡fr fujh{k.k dj chekjh dk vanktk yxk ldrk gS fd 'kjhj ds fdl Hkkx esa ihM+k utj vkrh gSA bl ys[k ds ek/;e ls ge eèkqesg jksx¼Mk;fcfVt½ ds ckjs esa tkusaxs fd tUe dq.Myh esa os dkSu ls ;ksx gSa ftuds vk/kkj ij ;g dgk tk ldrk gS fd O;fä dks e/kqesg dh chekjh gks ldrh gSA c`gLifr dks yhoj dk dkjd vkSj 'kqØ dks iSfUØ;kt dk dkjd ekuk x;k gSA Mk;fcfVt dk lac/a k isV esa gksus okyh fØ;kvksa ls gS rks iape Hkko o NBs Hkko dk Hkh vkdyu fd;k tkrk gSA tUe dqMa yh esa xq#] 'kqØ] iape Hkko rFkk NBs Hkko dk v/;;u djrs gSAa ;fn ;s pkjksa vFkok ,d ls vfèkd ckrsa udkjkRed gks jgh gSa rc O;fä dks Mk;fcfVt dh chekjh dk lkeuk djuk iM+ ldrk gSA bl chekjh ds gksus ds fy, dqN ;ksxkas ij ,d utj Mkyrs gS%a § tUe dqaMyh esa c`gLifr xzg 6]8 ;k 12osa Hkko esa fLFkr gks ;k viuh uhp jkf'k esa fLFkr gks rc O;fä dks Mk;fcfVt gksus dh laHkkouk curh gSA § tUe dq.Myh esa 'kqØ NBs Hkko esa fLFkr gks vkSj c`gLifr 12osa Hkko esa fLFkr gks rc Hkh e/kqesg jksx gks ldrk gSA § iape Hkko ;k iapes'k dk laca/k "k"B] "k"Bs'k] v"Ve ;k }kn'k Hkko ls cu jgk gks rc Hkh ;g chekjh gks ldrh gSA ;gk¡ laca/k ls gekjk Hkko ;qfr] fLFkfr o –f"V ls gSA § NBs Hkko dk Lokeh 12osa Hkko esa fLFkr gks] }kn'ks'k dk laca/k xq# ls cu jgk gksA § NBs Hkko ds Lokeh vkSj ckjgosa Hkko ds Lokeh dk vkil esa jkf'k ifjorZu gks jgk gksA § c`gLifr dq.Myh esa 'kfu o jkgq ds çHkko esa gksA § tUe dq.Myh esa c`gLifr vLr gks vkSj jkgq@dsrq v{k ij fLFkr gksA § tUe dq.Myh esa ;fn c`gLifr o 'kfu dh ;qfr cgqr utnhdh va'kksa ij gks jgh gks vFkkZr nksukas ,d gh uoka'k esa fLFkr gksA § c`gLifr tUe dq.Myh esa NBs] vkBosa ;k ckjgosa Hkko esa ihfM+r gksA

§ tUe dq.Myh esa cyh iki xzg tUe yXu ;k vkBosa Hkko esa fLFkr gks rFkk 'kqØ o c`gLifr ;k paæ c`gLifr ihfM+r voLFkk esa fLFkr gksa rc Hkh e/kqesg jksx dh laHkkouk curh gSA § tUe dq.Myh esa 'kqØ vkBosa Hkko esa iki xzgksa ls –"V gks rc Hkh Mk;fcfVt dh laHkkouk curh gSA § dq.Myh esa c`gLifr xzg 'kfu dh jkf'k & edj ;k dqaHk esa fLFkr gks vkSj v'kqHk xzg ls –"V Hkh gks rc Hkh ;g chekjh gks ldrh gSA § c`gLifr dk laca/k vxj 'kfu ls cu jgk gks rc Hkh ;g chekjh gks ldrh gSA § jkgq dk laca/k dq.Myh esa v"Ves'k ls cu jgk gks vkSj ;g laca/k vkBosa Hkko ;k f=dks.k esa cu jgk gks D;kasfd tUe dq.Myh esa tc Hkh v"Ves'k dk laca/k jkgq ls curk gS rc chekjh dh laHkkouk curh gSA § 'kfu dk laca/k paæek ls gks ;k ddZ jkf'k ls gks rc Hkh eèkqesg jksx dh laHkkouk curh gSA § eaxy] 'kfu] jkgq ;k dsrq ty jkf'k ¼4]8]12½ esa fLFkr gks fo'ks"kdj 6] 8 ;k 12osa Hkko esa rc Hkh e/kqesg jksx gksus dh laHkkouk curh gSA § c`gLifr] jkgq ds u{k= esa gks vkSj jkgq ls gh –"V Hkh gks rc Hkh e/kqesg jksx dh laHkkouk curh gSA § tUe dqaMyh esa v'kqHk c`gLifr ihfM+r gksdj NBs Hkko esa fLFkr gks rc Hkh e/kqesg jksx dh laHkkouk curh gSA § c`gLifr xzg vkBosa Hkko esa 'kfu ls –"V gks rc Hkh ;g jksx gks ldrk gSA § yXu fdlh v'kqHk xzg ls ihfM+r gks jgk gS vkSj c`gLifr Hkh iki xzg ls ihfM+r gks jgk gks rc Hkh Mk;fcfVt gksus dh laHkkouk curh gSA § lw;Z yXu esa fLFkr gks vkSj eaxy NBs Hkko esa gks rc Hkh ;g jksx gks ldrk gSA r

40 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk

dkyliZ ;ksx ds izdkj o funku dkyliZ ;ksx esa nks çeq[k 'kCn gSa & igyk dky vkSj nwljk liZA dky dk i;kZ; gksrk gS& vafre le;] ;e ;k e`R;q ,oa liZ dk vFkZ rks lHkh tkurs gSa & fo"k/kj dk Mluk] liZ na'k ;k ukx }kjk ekSrA bls cgqr cqjk ;ksx ekuk tkrk gS tks ;fn fdlh dh dqaMyh esa nqnsZo ;k nqHkkZX; ls l`ftr gks tkrk gS rks blds nq"ifj.kke Lo:i tkrd dks 'kkjhfjd] ekufld] vkfFkZd bR;kfn ukukfo/k d"Vksa dk lkeuk djuk iM+rk gSA tc lw;kZfn lHkh xzg jkgq&dsrq ds e/; esa lek tkrs gSa rc dkyliZ ;ksx curk gS vFkkZr~ ;g dg ldrs gSa fd lw;Z] pUæ] eaxy] cq/k] c`gLifr] 'kqØ vkSj 'kfu xzg dk jkgq& dsrq ds chpksachp vk tkuk gh dkyliZ ;ksx dgykrk gSA dkyliZ ;ksx 12 çdkj ds gksrs gaS % vuar dkyliZ ;ksx çFke Hkko esa jkgq vkSj lIre Hkko esa dsrq gks vkSj 'ks"k lHkh xzg buds chp esa gksus ij ^vuar uked dkyliZ ;ksx* curk gS tks tkrd ds thou esa x`g;q) dk dkj.k cu ldrk gSA lkFk gh muds LokLF; esa fxjkoV] Jeksijkar U;wure Qy dh çkfIr] ikfjokfjd oSpkfjd erHksn ,oa èkukHkko bR;kfn vU; ladVksa ds l`tu dh lEHkkouk curh gSA dqfyd dkyliZ ;ksx fdlh Hkh tkrd dh yXu dqaMyh ds nwljs Hkko esa jkgq ,oa mlds v"Ve esa dsrq xzg cSBk gks vkSj jkgq&dsrq ds e/; esa 'ks"k lHkh lkrksa xzg fojkteku gksa rks d"Vçn ^dqfyd* uked dkyliZ ;ksx fØ;kfUor gks tkrk gS tks mÙke dqy esa mRiUu tkrd lfgr dqy ds ç/kku iq#"k ds fy, vkfFkZd ykHk ds ekeyksa esa vuk;kl dfBukbZ;ka mRiUu djrk gSA vk; ds lzksr {kh.k yxrs gSaA ikfjokfjd thou dh mUufr&voufr dh mPpre&fuEure voLFkk,a fodjky :i /kkj.k dj ysrh gSaA yksx jksxxzLr gksus yxrs gaSA mu ij foifÙk;ksa dk igkM+ VwV iM+rk gS] ,slh fLFkfr dks dqfyd dkyliZ ;ksx dk le>uk pkfg,A

c`tHkw"k.k 'kekZ

iSnk gksus yxrs gSaA Dys'k gksus ls yksx rukoxzLr gks tk;k djrs gSaA dHkh&dHkh vi;'k >syuk iM+rk gSA ßtgka tk;s HkkX; ogka yxs vkxÞ okyh dgkor pfjrkFkZ gksus yxrh gSA HkkX; dk iwjk lq[k çkIr u gksuk vkSj ikfjokfjd eqlhcr dk cuk jguk gh oklqfd dkyliZ ;ksx dk çeq[k {ks= gSA 'ka[kiky dkyliZ ;ksx tUepØ ds pkSFks&nlosa jkgq&dsrq ds e/; esa 'ks"k lHkh lkr xzg gksus ij ^'ka[kiky* uked dkyliZ ;ksx curk gSA ,slh n'kk esa ekrk&firk dks d"V] dk;Z O;kikj esa mBk&iVd] okgu&nq?kZVuk] fo|k çkfIr esa ck/kk] lq[k ds ,ot esa nq%[k dh çkfIr laHkkfor jgrh gSA vius dk;Z{ks= ds gh lkFkh yksx ftUgsa Hkjksls yk;d ekuk tkrk gS os gh fo'okl?kkrh cudj tkrd dks ihM+k nsrs gSaA lrr ç;Ru djrs jgus ij Hkh okafNr lq[k dh çkfIr ugha gksrhA ck/kk,a vkdj [kM+h gks tkrh gS vkSj iq:"k is'kksis'k] nqfo/kk esa iM+ tkrk gSA lkFk gh brus d"V lrkus yx tkrs gSa fd tc rd Hkxoku egkdky f'koth] ekrk egkdkyh nsoh ;k egkdky HkSjo Hkxoku dh 'kj.k esa tkdj muls lPps eu ls vius d"V fuokj.k gsrq çkFkZuk] eU=tki] nku&iq.; o goukfn ugha fd;k tk;sxk] rc rd ihM+k esa iM+s gq, d"Vksa ls eqfDr ugha fey ikrhA

oklqfd dkyliZ ;ksx

in~e dkyliZ ;ksx ikaposa Hkko esa jkgq] X;kjgosa Hkko esa dsrq] chp esa buds lw;kZfn lIr xzg gksa rks in~e uked dkyliZ ;ksx dk fuekZ.k gksrk gSA

r`rh; Hkko eas jkgq o uoe Hkko esa dsrq xzg ds chp esa lHkh xzg lek tkus ls oklqfd dkyliZ ;ksx curk gSA vr,o ifjtuksa@Lotuksa esa vkilh >xM+k&>a>V 41 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk egkin~e dkyliZ ;ksx

?kkrd dkyliZ ;ksx

tUekax pØ ds "k"Be LFkku esa jkgq ,oa }kn'k Hkko esa dsrq ds e/; esa jfo bR;kfn lHkh xzg iM+ tkus ls egkin~e uked dkyliZ ;ksx curk gSA bl ;ksx ds v'kqHk Qykuqlkj tkrd 'k=qvksa ls =Lr] nh?kZjksxh] fu#ís'; ,oa ?kqeDdM+ ç—fr dk bUlku cu tkrk gSA bykt o ;k=k vkfn esa tkrd ds /ku dk viO;; gksus ls thou O;FkZ lk gks tkrk gSA

nlosa esa jkgq o prqFkZ esa dsrq ds e/; esa ;fn 'ks"k lkrksa xzgksa dk lekos'k gks tk;s rks ?kkrd dkyliZ ;ksx cu tkrk gS] ftlds QyLo:i thou esa lq[k&'kkafr ugha jgrhA thou la?k"kZe; O;rhr gksrk gSA iSrd ` laifÙk ds cVokjs esa dksV&Z dpgjh ds pDdj yxkus iM+rs gSAa dkuwuh nkoa&isp a esa èku dk viO;; gksrk gSA O;kikjh&deZpkjh oxZ es]a vf/ kdkjh] lsodksa esa ls NksVs cM+kas ds dksiHkktu ds f'kdkj gks tk;k djrs gSa vkSj bl rjg os ekufld larki Hkksxus dks etcwj gks tkrs gSAa ikVZujf'ki esa gkfu feyrh gSA

r{kd dkyliZ ;ksx tUedky esa if=dk ds lkrosa ?kj esa jkgq vkSj yXuLFk dsrq ds e/; esa 'ks"k lHkh xzg gks rks ^r{kd* dkyliZ ;ksx curk gSA ftldk nq"çHkko tkrd ds nkEiR; thou ij vlj djrk gSA ifr&iRuh esa vkilh dyg] fojksèkkHkkl] fcNksg gksrk gSA fe= /kks[ksckth djus ij mrk: gks ldrs gSaA vfookfgrksa ds fookg lEcU/k r; gksus esa dkQh dfBukbZ;ka vkrh gSaA dHkh&dHkh fj'rs VwV tkrs gSa ftlls tkrd&tkfrdk ;kfu Hkkoh oj&o/kq larki&xzLr gks tkrs gSaA ukxiapeh ds fnu ukxnsork dks nw/k vo'; fiykosaA mlh fnu de ls de liZlwä dk ikap ckj ikB djsaA ddksZVd dkyliZ ;ksx tUedqaMyh ds 8osa ?kj esa jkgq] nwljs ?kj esa dsrq ,oa 'ks"k lHkh xzg buds chp esa fojkteku gksa rks ddksZVd uked dkyliZ ;ksx curk gSA ;g vkBosa deZ dk dkyliZ ;ksx dgykrk gSA

fo"kkä dkyliZ ;ksx ,dkn'k Hkko esa jkgq rFkk iape esa dsrq ds chp 'ks"k lkrksa xzg gksus ls fo"kkä uked dkyliZ ;ksx curk gSA ftlds QyLo:i vR;f/kd dfBukbZ;ksa ds ckotwn vYi æO;ksiktZu laHko gksrk gSA lnSo eu fpafrr jgrk gSA ijUrq ;fn ekrk egkdkyh th dh —ik çkIr gks tk,¡ rks vk; ds lzksrksa ls T;knk /kuksiktZu@ykHk çkIr gks ldrk gSA bl ;ksx okys yksx lUrku dh fpark ls Hkh xzLr gksrs gSaA fo|kFkhZ ftudh dqaMyh esa ;g ;ksx ik;k tkrk gS mUgsa f'k{kk esa O;o/kku ls d"V gksrk gSA vr% mUgsa rRdky vlyh N% eq[kh #æk{k /kkj.k djuk pkfg,A bl ;ksx okys yksxksa esa fuaæk dh deh rFkk us=ihM+k dh Hkh lEHkkouk gksrh gSA ;g ;ksx lrdZ Hkh djrk gS fd dtZ ysdj dHkh Hkh 'ks;j esa /ku fuos'k u djsa vU;Fkk gkfu mBkuh iM+sxhA 'ks"k ukx dkyliZ ;ksx

bl ;ksx okys yksx ok.kh dh e/kqjrk ds vHkko ds dkj.k dkQh d"V >syrs gSa] mUgsa 'kkjhfjd pksV Hkh igqprh gSA ysu&nsu ds ekeys esa ;fn ,sls tkrd lrdZrk ugha cjrrs rks mUgsa dkQh vkfFkZd gkfu mBkuh iMrh gSA blds lkFk gh 'k=q&o`f) ,oa Lotuksa dk fojks/k ,oa fcNksg laHkkO; jgrk gSA 'kkUR;FkZ eulk ekrk ds n'kZu dk ykHk mBk;saA 'ka[kukn@'ka[kpwM+ dkyliZ ;ksx uoe Hkko esa jkgq o r`rh; Hkko esa dsrq ds e/; 'ks"k lIr xzg fojkteku gksus ls ;g nq;ksZx curk gSA Qyr% eaFkj xfr ls mUufr gksrh gSA tkrd dks eqdíesckth esa my>uk iM+ ldrk gSA ca/kq&cka/koksa ls lq[k iw.kZ :i ls çkIr ugha gksrkA vdkj.k gh Hkfxuh fojks/k gks ldrk gSA vFkkZHkko cuk jgrk gSA lfoZl esa inkoufr@inP;qfr gksus dh vk'kadk cuh jgrh gSA 'kkUR;FkZ HkSjok"Vd dk ikB djsa@djkosaA

ckjgosa LFkku esa jkgq vkSj NBs LFkku esa dsrq gks rFkk muds e/; esa 'ks"k lkrksa xzg fojkteku gksus ls 'ks"kukx uked dkyliZ ;ksx curk gSA bldk nq"çHkko tkrd ij iM+us ls thou fNUu&fHkUu gks tkrk gSA ck;ha vk[ka esa T;knk ihM+k gksrh gSA us= vkWijs'ku dh lEHkkouk jgrh gSA vk;&O;;&lek;kstu Bhd <ax ls u gksus ls dtZ ysus dh vko';drk iM+rh gSA tkrd 'k=qvksa ls =Lr gks tkrk gSA bl dkyliZ ;ksxksa ls xzLr tkrdksa dks nks"k fuokj.k gsrq 'kkafr djk ysuh pkfg,] rkfd mudk thou lq[k ls O;rhr gksA dkyliZ ;ksxksa ds funku § vuar dkyliZ ;ksx dh 'kkafr ds fy, pkanh dh Bksl xksyh vius ikl j[ksaA

42 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk § dqfyd dkyliZ ;ksx dh 'kkafr ds fy, ,slk dacy tks nksjaxk ;k T;knk jaxksa dk gks efUnj esa nsuk pkfg,A § oklqfd dkyliZ ;ksx dh 'kkafr ds fy, lksuk /kkj.k djuk pkfg,A § 'ka[kiky dkyliZ ;ksx dh 'kkafr ds fy, pk¡nh dh fMCch esa 'kgn Hkj dj] ?kj ls ckgj tehu esa nckuk pkfg,A

4- pkSFkk Hkko & çfrfnu cgrs gq, ty esa nw/k cgk,aA 5- iape Hkko & ?kj ds bZ'kku dks.k esa lQsn gkFkh dh ewfrZ j[ksaA 6- "k"Be Hkko & çR;sd ekg dh ikapoha frfFk dks ,d JhQy cgrs ikuh esa MkysaA 7- lIre Hkko & feêh ds crZu esa nw/k Hkj dj ohjku LFkku ij j[k nasA

§ ine~ dkyliZ ;ksx dh 'kkafr ds fy, ?kj esa pk¡nh dk Bksl gkFkh j[kuk pkfg,A

8- v"Ve Hkko & çfrfnu lqcg dkyh xk; dks xqM+] jksVh] dkys fry vkSj mM+n f[kyk;saA

§ egkin~e dkyliZ ;ksx dh 'kkafr ds fy, viuh cgu dh lsok djuh pkfg, ;k fdlh Qwy dks vius ikl j[kuk pkfg,A

9- uoe Hkko & 18 ukfj;y lw;ksZn; ls lw;kZLr rd 18 f'ko eafnjksa esa j[ksa ;g ç;ksx o"kZ esa ,d ckj f'kojkf= dks djasA

§ r{kd dkyliZ ;ksx dh 'kkafr dh fy, yksgs dh xksyh ij yky jax dj vius ikl j[kuk pkfg,A

10- n'ke Hkko & ?kj ls ckgj fudyrs oä dkyh mM+n ds nkus] flj ij ls lkr ckj ?kqekdj tehu ij fc[ksj nsAa

§ 'ka[kpwM dkyliZ ;ksx dh 'kkafr ds fy, 3 fnu yxkrkj pus dh nky cgrs ikuh esa MkysaA

11- ,dkn'k Hkko & gj cq/kokj dks ?kj dh lQkbZ djsaA lQkbZ ds ckn ?kj dk dwM+k ?kj ds ikl jkLrs ij Qsad nsaA ml fnu 'kjhj ds vanj ;k ckgj ,d QVk diM+k vo'; igusaA

§ ?kkrd dkyliZ ;ksx dh 'kkafr ds fy, ihry ds crZu esa cgrh unh ;k ugj dk ikuh Hkj dj ?kj esa j[kuk pkfg,A § 'ks"k ukx dkyliZ ;ksx dh 'kkafr ds fy, cksjh ds vkdkj dh ,d yky jax dh FkSyh cuk dj mlesa lkSaQ ;k [kkaM Hkj dj ihfM+r O;fä dks vius 'k;u d{k esa j[kuk pkfg,A

12- }kn'k Hkko & çR;sd ekg dh vekoL;k dks dkys diM+s esa dkyk fry] nw/k esa fHkxks;s gq, tkS] ukfj;y vkSj dks;yk cka/k dj cgrs gq, ty esa izokfgr djsaA r

Hkkoksa ds vuqlkj dkyliZ ;ksx dk fuokj.k 1- çFke Hkko & xys esa ges'kk pk¡nh dk pkSdksj VqdM+k igusaA 2- nwljk Hkko & ?kj ds ok;O; ¼mÙkj&if'pe½ dks.k dks lkQ dj] feVVh ds crZu esa ikuh Hkj dj j[kasA gj jkst ikuh cnyrs jgsaA iqjkus ikuh dks ?kj ds pkSjkgs ij j[kasA 3- rhljk Hkko & vius tUefnu ij xqM+] xsgaw vkSj rkacs dk nku djsaA 43 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk

dkjdks Hkko uk'kk; & ,d Hkzeiw.kZ fl)kar vkius cgqr lkjh dqaMfy;ka ns[kh gksaxh ftles ikaposa LFkku ij c`gLifr vius ?kj esa cSBk gqvk gS ;k fQj yXu esa vkSj yXu dk dkjd lw;Z vius ?kj esa cSBk gqvk gS ysfdu fQj Hkh tkrd dk LokLF; detksj gSA ikapoas Hkko esa xq# ds vius gh ?kj esa gksus ds ckotwn larku ls lacaf/kr cgqr lkjh fpark,a cuh gqbZ gSA tgka ij fdlh Hkko esa mldk dkjd cSB tk, og ml Hkko ls lacaf/kr tks Qy nsrk gS mu Qyksa esa dkQh deh dj nsrk gSA tUedqaMyh ds ckjg Hkko ekuo thou ds fofHkUu vo;oksa dks n'kkZrs gSaA fdlh Hkko ds Qy dk fopkj djrs le; loZçFke ml Hkko vkSj Hkkos'k ds cy dk vkdyu fd;k tkrk gSA ftl Hkko esa mlds Lokeh ;k 'kqHk xzg dh fLFkfr gks ;k mudh –f"V iM+rh gks rc og Hkko cyoku gksdj 'kqHk Qynk;d gksrk gSA blds foijhr fLFkfr esa og Hkko fucZy gksdj 'kqHk Qy ugha nsrk gSA tc Hkko dk Lokeh lokZsPp] fe= ;k Lojkf'k esa fLFkr gksdj 'kqHk Hkkokf/kifr;ksa ls laca/k cukrk gS rc og cyoku gksrk gS vkSj vius LokfeRo Hkko dk mÙke Qy nsrk gSA Hkkos'k dk cyh gksuk Hkko dh 'kqHkrk c<+krk gSA Hkko o Hkkos'k ds lkFk gh ml Hkko ds ^fuR; dkjd* xzg dk Hkh vkadyu vko';d gksrk gSA

rq"kkj tks'kh

^Hkko dkjd*] ^oLrq dkjd*] ^;ksx dkjd* o ^tSfeuh dkjd* loZFkk fHkUu gSaA egf"kZ ikjk'kj us çR;sd Hkko dk ,d ^fuR; dkjd* fu/kkZfjr fd;k Fkk &

ijarq dkykarj esa jfpr T;ksfr"k xzaFkksa esa of.kZr ^fuR; Hkkodkjd* bl çdkj gSa& Hkko çFke Hkko f}rh; Hkko r`rh; Hkko prqFkZ Hkko iape Hkko "k"B Hkko lIre Hkko v"Ve Hkko uoe Hkko n'ke Hkko ,dkn'k Hkko }kn'k Hkko

dkjd xzg lw;Z c`gLifr eaxy paæ o cq/k c`gLifr 'kfu o eaxy 'kqØ 'kfu lw;Z o c`gLifr lw;Z] cq/k] c`gLifr o 'kfu c`gLifr 'kfu

Qynhfidk xzaFk ¼15] 25½ ds vuqlkj&

!

vFkkZr~] ßtc Hkko] Hkkos'k vkSj dkjd rhuksa cyoku gksa rc ml Hkko dk vPNk Qy O;fä dks çkIr gksrk gSAÞ 44 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk ^Hkko çdk'k* xzaFk ds vuqlkj& "

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vFkkZr~ ß;fn Hkko] Hkko dk Lokeh rFkk Hkko dk dkjd rhuksa cyoku gksa rc ml Hkko dk iw.kZ Qy dguk pkfg, vkSj ;fn rhu esa ls nks cyoku gksa rks vk/kk Qy dguk pkfg, rFkk dsoy ,d gh cyoku gksus ij cgqr FkksM+k Qy gksrk gSA ^tkrd ikfjtkr* xzaFk ¼v- 2&51½ us çpfyr Hkko dkjdksa dk fooj.k nsus ds ckn vxys 'yksd ¼v- 2&52½ esa dgk gS fd ;fn 'kqØ] cq/k vkSj c`gLifr yXu ls Øe'k% lIre] prqFkZ vkSj iape Hkko esa gkfuçn gksrs gSa rFkk 'kfu v"Ve Hkko esa 'kqHk Qy iznku djrk gSA KkrO; gS fd mijksä xzg bu Hkkoksa ds dkjd ekus x;s gSaA ijarq ^HkkokFkZ jRukdj* xzaFk ds jpf;rk Jh jkekuqtkpk;Z us fuEu 'yksd esa lHkh dkjd xzgksa dks lacafèkr Hkko esa gkfudkjd crk;k gS& .

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vFkkZr~] ßlHkh dkjd xzg vius lacaf/kr Hkko esa fLFkr gksus ij ml Hkko ds Qy dks cgqr de djrs gSaAÞ mijksä 'yksd dkykarj esa ßdkjdks Hkko uk'kk;Þ uked yksdksfä ds :i esa çpfyr gks x;kA blh vk/kkj ij c`gLifr dk iape Hkko esa gksuk iq= vHkko dk lwpd] 'kqØ dh lIre Hkko esa fLFkfr oSokfgd lq[k dh vHkko lwpd rFkk NksVs HkkbZ ds dkjd eaxy xzg dh r`rh; Hkko esa fLFkfr NksVs HkkbZ ds vHkko dh lwpd dgh tkrh gSA vioknLo:i dsoy 'kfu xzg dk v"Ve ¼vk;q½ esa gksuk nh?kkZ;q nsrk gSA ^dkjdks Hkko uk'kk;* ds ihNs tks dkj.k gS ml ij fopkj djus ls Kkr gksrk gS fd tc fdlh Hkko dk dkjd mlh Hkko esa fLFkr gksrk gS rc lk>s fo"k; ds nks |ksrd ¼Hkko o dkjd½ bdës gksaxs vkSj mu ij fdlh ikih xzg dk çHkko gksus ij muds lk>s rF; dh gkfu gksxhA ogha 'kfu xzg v"Ve Hkko esa fLFkfr gksdj viuh /kheh pky ls vk;q dks c<+k;sxkA vuqHko esa Hkh ik;k x;k gS fd tc Hkko esa mldk dkjd 'k=q jkf'k esa ;k v'kqHk çHkkoh gksus ij gh ml Hkko ds Qy esa deh djrk gSA ijarq tc dksbZ xzg ml Hkko esa fLFkr gks ftldk og dkjd gS vkSj og Lojkf'k vFkok fe= jkf'k

esa fLFkr gks] 'kqHk –"V gks rc vo'; gh Hkko Qy dh o`f) gksrh gSA tSls&r`rh; Hkko esa eaxy ;fn Lojkf'k ;k fe= jkf'k esa gks vkSj 'kqHk –"V gks rks tkrd dk HkkbZ vo'; gksrk gSA blh çdkj prqFkZ Hkko esa paæek 'kqHk jkf'k esa 'kqHk –"V gksus ij ekrk nh?kZthoh gksrh gS rFkk lIre Hkko esa 'kqHk jkf'k fLFkr o –"V 'kqØ oSokfgd lq[k nsrk gSA mijksä rF; dks n'kkZrh dqN dqaMfy;ka çLrqr gSaA 1- Hkzkr`dkjd eaxy r`rh; 14-9-1938] 23-36] >kalh Hkko esa fe= flag jkf'k esa 2 5 4 1 3 Hkkos'k lw;Z ds lkFk gSA eaxy cqpa-dsviuh ewy f=dks.k jkf'k ls lw- 6 12 eaiape Hkko esa gSA yXus'k cq/k 'k11 9 r`rh; Hkko esa fe= lw;Z ds 7 xq jk-'kq8 10 lkFk gSA r`rh; Hkko fLFkr xzgksa ij c`gLifr dh lIre –f"V gSA tkrd ds nks NksVs HkkbZ gSaA blds foijhr Jh tokgj yky usg: dh dqaMyh nsf[k;sA 2- Hkzkr`dkjd eaxy r`rh; 14-11-1889] 23-03] bykgkckn Hkko esa viuh 'k=q jkf'k dU;k jk'kesa fLFkr gSA eaxy viuh ewy ea6- 5 pa- 3 2 4 f=dks.k jkf'k ls "k"B Hkko esa 7 1 'kq- dsfLFkr gSA ml ij dksbZ 'kqHk 12 10 –f"V ugha gSA r`rh;s'k cq/k ij 8 lw9 'kfu vkSj jkgq dh –f"V gS vkSj 11 xq-dsog ^ikidrZjh ;ksx esa gSA loZfofnr gS fd usg:th dk NksVk HkkbZ ugha FkkA ;g fLFkfr Hkko] Hkkos'k o Hkko dkjd dh v'kqHk fLFkfr dk Qy FkkA 3- tkfrdk dh dqaMyh dU;k 5-5-1963] 16-40] HkfVaMk ¼iatkc½ yXu dh gSA mlesa i{kcyh 5 8 7 4 pa,dkn'ks'k paæek fLFkr gSA ea6 lIre Hkko esa ifr dkjd 9 3 dsLo{ks=h c`gLifr vkSj jk2 12 dy=dkjd mPp 'kqØ dh 10 cq'k'kq-xq11 1 ;qfr gS rFkk mu ij i{kcyh lwpaæek dh –f"V gSA vr% 'kfu xzg dh lIre Hkko ij –f"V fo'ks"k v'kqHk u dj ikbZA tkfrdk vfr lqanj] lq'khy gS rFkk lkSHkkX;'kkyh thou O;rhr dj jgh gSA blds foijhr fczfV'k jktdqekjh Mk;uk dh dqaMyh dk voyksdu dhft,A

45 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk 4- dqaMyh esa dy=dkjd 1-7-1961] 17-00] yanu ¼;w-ds-½ 'kqØ lIre Hkko esa Lo{ks=h jk-ea7 4 5 6 gS ftlls mudk fczfV'k 8 9 jkt?kjkus esa fookg gqvk ijarq 3 cq lw'kqØ ij uhp o oØh rFkk 'kfu 10 2 12 ihfM+r c`gLifr dh –f"V gSA xq-pa'kq 1 'kqØ ls prqFkZ dsaæ esa eaxy 'k- ds11vkSj jkgq fLFkr gSaA ftlls mudh dkeqdrk esa o`f) gqbZ vkSj muds dbZ O;fä;ksa ls rFkkdfFkr laca/k cus vkSj vius ifr ls rykd gqvkA ;g lc dy=dkjd 'kqØ ij nq"çHkko ds dkj.k gqvkA 5- Jh yky cgknqj 'kkL=h] 2-10-1904] 11-42] ojk.klh iwoZ ç/kkuea=h & iq=dkjd 8 'k7 c`gLifr iape Hkko esa fe= 11 10 9 'kqjkf'k es"k esa fLFkr gSA iapes'k ds- 12 6 lweaxy iape ls iape ¼uoe½ 5 3 Hkko esa viuh fe= flag jkf'k 1xqcq-eapa2 4 jkesa gS rFkk ml ij c`gLifr dh –f"V gSA iape Hkko ij Lo{ks=h 'kqØ dh Hkh –f"V gSA lHkh tkurs gSa fd muds nks iq= FksA 6- dqaMyh esa ekrk dk dkjd 27-5-1967] 14-45] y[kuÅ prqFkZ Hkko esa fLFkr gSA paæek 5 ds4 7 6 ij eaxy] 'kfu vkSj jkgq dh 8 xqea9 –f"V gSA ijarq paæek i{kcyh 3 pa'kq gS rFkk 'kqØ ls –"V gSA paæek 10 2 12 dk mPp c`gLifr ls jkf'k cq-lw'k11 1 fofue; gSA bl çdkj paæek jkcyoku gSA paæek ls v"Ve ¼vk;q½ Hkko esa mPp c`gLifr us Hkh ekrk dks nh?kkZ;q cuk;k] ;|fi mudk LokLF; vPNk ugha gSA paæek ij 'kqHk çHkko ds dkj.k ^dkjdks Hkko uk'kk;* fu"çHkkoh jgkA bl laca/k esa vkpk;Z ea=s'oj ds fopkj çLrqr gSaA ^Qynhfidk* xzaFk ¼15&17½ esa mUgksaus loZekU; Hkko dkjdks dk mYys[k fd;k gS rFkk 'yksd 15&25 esa dgk gS fd Hkko dk 'kqHk Qy ikus ds fy;s Hkko] Hkkos'k o Hkko dkjd dks cyoku gksuk pkfg, ijarq 'yksd 15&26 esa Lo;a dk fopkj nsrs gq, dgk gS%

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vFkkZr~] vU; vkpk;ks± dk er gS fd uoe Hkko esa lw;Z] prqFkZ esa paæek] r`rh; Hkko esa eaxy] iape Hkko esa c`gLifr] lIre Hkko esa 'kqØ rFkk v"Ve Hkko esa 'kfu] bu Hkkoksa ds fy, d"Vdkjh gksrs gSaA 'yksd ds var esa ^Dys'kfHkR;kgqjU;s* dk ç;ksx mudh ^dkjdksHkkouk'kk;* ls lgefr ugha n'kkZrkA vkpk;Z dkfynkl us Hkh vius xzaFk ^mÙkjdkyke`r* ¼v/;k; 4-12½ esa Hkko ds 'kqHk Qy çkfIr ds fy, Hkko] Hkkos'k o Hkkodkjd dk cyoku gksuk vko';d crk;k gSA buds cy vkadyu o vkilh laca/k ds ckjs esa ekxZn'kZu djrs gq, mUgksaus dgk gS % X

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vFkkZr] ß;fn fdlh Hkko ds Lokeh rFkk ml Hkko ds dkjd esa uSlfxZd 'k=qrk gks vFkok fdlh Hkko rFkk mlds dkjd dh mu xzgksa ls 'k=qrk gks] tks fd Hkkos'kkf/kf"Br jkf'k rFkk uoka'k ds Lokeh gSa] rks ml Hkko dh gkfu gksrh gSA blh çdkj ftl Hkko ds dkjd dh jkf'k esa iki xzg gks] ml Hkko ds Qy dh gkfu gksrh gSA ,sls gh ftl Hkko rFkk mlds dkjd ls iki xzg dh ;qfr gks rc Hkh ml Hkko dk Qy cgqr vYi gks tkrk gSA mnkgj.kkFkZ uoe~ Hkko firk dk gS rFkk lw;Z uoe Hkko dk dkjd gSA feFkqu yXu esa uoes'k 'kfu gksrk gS tks dkjd lw;Z dk 'k=q gSA vr% feFkqu yXu esa lw;Z dh uoe Hkko esa fLFkfr v'kqHk Qynk;d gksxhA

fofHkUu T;ksfr"k xzaFkksa ij vk/kkfjr mijksä foopsu ;g n'kkZrk gS fd ^dkjdks Hkko uk'kk;* iw.kZ lR; ugha gSA dsoy mlds vkèkkj ij Qykns'k djuk lgh ugha gksxkA Hkko o Hkkos'k dh rjg Hkko dkjd ds cy dk 'kkL=ksä iw.kZ vkadyu djus ds mijkar gh fdlh Hkko dk Qykns'k dguk pkfg,A r

46 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk

la?k"kZ ls Hkjh izflf) ,oa fot; ;k=k dk ;ksx % 'ka[k ;ksx MkW- vfer dqekj jke

'ka[k ;ksx fdlh fo'ks"k {ks= esa çflf)] uke ,oa 'kksgjr çnku djrk gSA bl ;ksx ds gksus ij bruk t:j gks ldrk gS fd tkrd dks ml fo'ks"k dk;Z rd igqapus ds fy, la?k"kZ djuk iM+s rFkk dk;Z djrs gq, og la?k"kZjr jgs ysfdu nksuksa gh fLFkfr;ksa esa og tkrd vius ij fu;a=.k j[krk gqvk] vius y{; dks lk/krk gqvk] çflf) dks çkIr djrk gSA ikaposa o NBsa Hkko ds Lokeh ijLij dsUæ esa gks rks 'ka[k ;ksx dh jpuk djrs gSaA iape Hkko cqf) dh rhozrk dk gS rks NBk Hkko fu;a=.k dk gSA ,slk O;fä ;ksxh o lar dh Js.kh esa vkrk gS vkSj blh cqf)eÙkk o vpwd fu;a=.k ds dkj.k og loZekU; gksrk gS vkSj ,d fnu tuekul ds lEeq[k mnkgj.k :i esa çLrqr gksrk gSA vkbZ;s dqN mnkgj.k dqaMfy;ksa ds ek/;e ls bls vkSj vf/kd le>us dk ç;kl djrs gaS %& 1- mnkgj.k dqaMyh 1 % lqHkk"k pUæ cksl lqHkk"k pUæ cksl 23-01-1897] 12%29] dVd 3

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mnkgj.k dqaMyh 2 % fot; xks;y fot; xks;y

izLrqr dqaMyh o`"kHk yXu dh 01-07-1969] 04%00] lksuhir dqaMyh gS] ftles iapes'k cq/k 'k4 lw1 12 o "k"Bs'k 'kqØ gS vkSj nksuksa 2 3 jk'kq-cqyXu esa ;qr gSA nksuksa xzg 5 11 ijLij ,d&nwljs ls dsUæ esa 10 8 fLFkr gS] ftl dkj.k ;gka 6 paxq-dsea7 'ka[k ;ksx fufeZr gks jgk gSA 9 cSad eSustj ls ysdj O;kikj txr esa fo'ks"k çflf) izkIr djus rd fot; xks;y us dkQh la?k"kZ fd;kA mUgsa gj Lrj ij pqukSrh feyh ysfdu viuh dq'kkxz cqf) o Lofu;a=.k okyh 'kSyh us mUgsa loZekU; cuk fn;kA ;gka 'ka[k ;ksx us cs[kwch viuk çHkko fn[kk;kA mnkgj.k dqaMyh 3 % Jhefr bafnjk xka/kh Jhefr bafnjk xka/kh 19-11-1917] 23%11] bykgkckn

8 'k-

izLrqr dqaMyh usrkth lqHkk"k pUæcksl th dh gSA es"k yXu dh dqaMyh esa lw;Z iapes'k o cq/k "k"Bs'k gksrk gS vkSj budh dqaMyh esa lw;Z&cq/k nksuksa n'ke LFkku esa ,d lkFk ;qr gSA ,d&nwljs ls ijLij dsUæ esa Hkh fLFkr gS ftl dkj.k 'ka[k ;ksx dk fuekZ.k gks jgk gSA bl 'ka[k ;ksx us usrkth dks rhoz cqf) o xtc dk Lofu;a=.k çnku fd;kA blh ;ksx dh otg ls os csgn tksf[ke Hkjk la?k"kZ djrs gq,] fgUn QkSt dk fuekZ.k dj lds blh dkj.k os txr çfl) gq, vkSj ns'k dh vktknh esa csgn egÙoiw.kZ ;ksxnku fn;kA

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izLrqr dqaMyh iwoZ ç/kkuea=h Jhefr bafnjk xka/kh th dh gSA ddZ yXu dh dqaMyh esa eaxy iapes'k o xq# "k"Bs'k gksrk gSA budh dqaMyh esa iapes'k eaxy f}rh; LFkku esa fLFkr gS vkSj "k"Bs'k xq# ykHk LFkku esa fLFkr gS vkSj

47 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk nksuksa ,d&nwljs ls ijLij dsUæ esa fLFkr gS ftl dkj.k ls 'ka[k ;ksx fufeZr gks jgk gSA blh ;ksx ds dkj.k bafnjk xka/kh us [kwc la?k"kZ fd;k ,oa dkQh mrkj&p<+ko ns[ksA fot; ls ijkt; vkSj fQj ijkt; ls fot; dk lQj os dsoy viuh csgrjhu cqf) {kerk vkSj Lofu;a=.k okyh ekufldrk ds dkj.k gh dj ldhA blh 'ka[k ;ksx dk deky jgk fd vkt Hkh mu tSlh efgyk Hkkjro"kZ dh jktuhfr esa vk u ldhA mnkgj.k dqaMyh 4 % egkRek xka/kh egkRek xka/kh 02-10-1869] 08%40] iksjcanj 'k8

9

7 ea-cq-'kq-

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lw-6

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jk"Vªfirk egkRek xka/kh th dh dqaMyh esa iapes'k 'kfu o "k"Bs'k xq# gSaA xq# v"Ve LFkku esa fLFkr gS vkSj iapes'k 'kfu f}rh; LFkku esa fLFkr gS tks ijLij ,d&nwljs ls dsUæ esa fLFkr gS] ftl dkj.k 'ka[k ;ksx fufeZr gks jgk gSA egkRek xka/kh th us viuk dSfj;j odkyr ls 'kq: fd;k Fkk ysfdu mleas os lQy u gks ldsA tc yksxksa dks nq%[kh ns[kk rks os mUgsa vktknh fnykus fudy iM+sA vktknh dk tks la?k"kZ mUgksaus fd;k og lk/kkj.k cqf) okys ds o'k dh ckr ugha vkSj Lofu;a=.k bruk Fkk fd dksbZ xky ij FkIiM+ ekj ns rks nwljs xky dks Hkh gkftj dj nsrs FksA blh cqf) 'kfä vkSj Lofu;a=.k 'kfDr us mUgsa yksduk;d cuk fn;k tks 'ka[k ;ksx dk gh deky FkkA mnkgj.k dqaMyh 5 % j.kchj efyd izLrqr dqaMyh esa iapes'k xq# v"Ve LFkku esa fLFkr gS vkSj "k"Bs'k eaxy f}rh; LFkku esa fLFkr gSA nksuksa gh ijLij ,d&nwljs ls dsUæ esa fLFkr gS ftl dkj.k 'ka[k ;ksx fufeZr gks jgk gSA bl tkrd us thou esa ckj&ckj mrkj&p<+koksa dk

j.kchj efyd 13-12-1965] 07%40] lksuhir 7 10 ea8 9 'kq11 lw-cq-ds- 5 'k12 pa-

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lkeuk fd;kA dbZ ckj gkj o ?kkVs dk eqag Hkh ns[kuk iM+k ysfdu viuh dq'ky cqf) ,oa Lofu;a=.k 'kfDr ds dkj.k gj la?k"kZ dks ikj dj loZekU; cuk vkSj O;kikj txr ds {ks= esa çflf) Hkh ikbZA mnkgj.k dqaMyh 6 % j.k/khj vkafry izLrqr dqaMyh esa iapes'k j.k/khj vkafry eaxy }kn'k LFkku esa fLFkr 13-07-1969] 17%41] lksuhir gSaA ogha "k"Bs'k 'kqØ "k"B 8 10 7 ea9 Hkko esa fLFkr gS vkSj nksuksa 11 gh ijLij ,d&nwljs ls dsUæ 12 6 jkesa fLFkr gS ftl dkj.k ls xq-ds5 3 ;gka 'ka[k ;ksx fufeZr gks 1 'klw-cq-pa2 4 jgk gSA v/;kiu ls dSfj;j 'kq'kq: djus okys tkrd us] v/;kiu dk;Z NksM+ dj O;olk; djus dh Bkuh vkSj Bsds ysuk 'kq: dj viuk O;olk; LFkkfir fd;kA loZekU; cus ysfdu thou esa ix&ix ij pqukSfr;ksa o fojksf/k;ksa dk lkeuk fd;kA viuh cqf) dq'kyrk o fu;a=.k okyh 'kSyh ls dtsZ dks mrkjk vkSj vius dks fl) fd;kA ;g lc 'ka[k ;ksx ds dkj.k gqvkA mnkgj.k dqaMyh 7 % vfHkusrk nfyi dqekj nfyi dqekj 11-12-1922] 11%15] is'kkoj¼ikfdLrku½

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48 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk

HkkX; js[kk MkW- vfer dqekj jke

HkkX; euq"; thou dk vk/kkj gS D;ksafd HkkX; igys ls r; gksrk gS vkSj thou ckn esa feyrh gSA fQj euq"; tUe ysus ds ckn vius HkkX; dk gh vuqlj.k djrk gS A lq[k&nq%[k] ykHk&gkfu] t;&ijkt; ;g lc igys ls gh HkkX; esa r; gksrk gSA mldh Mksj mlds iwoZ tUeksa esa fd, x, deks± ds vk/kkj ij fy[ks HkkX; ds vuqlkj gksrh gS vkSj og vius HkkX; ls iw.kZ :i ls ca/kk gksrk gS ;kfu tks Hkksxus og vk;k gS os Hkksx rks mls Hkksxus gh gksrs gSaA vkbZ;s tkuus fd dksf'k'k djrs gaS fd fdu&du ;ksxksa ds QyLo:i HkkX; esa dSls fnu ns[kus fy[ks gaSA fdruk lq[k vkSj dSlk ikfjokfjd lq[k HkkX; esa fy[kk gS --

1- ;fn gkFk esa HkkX; js[kk pUæ ls fudyh gqbZ gks vkSj bl js[kk dks dksbZ vkM+h js[kk] fcUnq] }hi] Ø‚l ;k jkgq js[kk dkVrh gks rks bl ;ksx ds dkj.k HkkX; esa fj'rs&ukrsnkjksa ls rks gkfu] ijkt; feyrh gh gS lkFk esa O;olk;] dke& /kU/ks esa Hkh dbZ ckj gkfu ds >Vds yxrs gaSA thou dkQh le; rd vLr&O;Lr jgrk gSA

2- gkFk esa ;fn HkkX; js[kk jkgq {ks= esa gh lekIr gks tkrh gks rks bl ;ksx okys tkrd ds HkkX; esa de vk;q esa gh vukFk gksuk fy[kk gksrk gSA iSr`d laifÙk dk Hkh uk'k gks tkrk gSA ;fn dksbZ lgk;d js[kk ;k pUæ ioZr ls fudy dj dksbZ HkkX; js[kk lgkjk ns rks ;g vius iru ls mHkj dj viuh igpku cuk ikrk gS vU;Fkk thou bruk nq[kh djrk gS fd ;s vkRegR;k dj ysrs gSaA

49 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk 3- ;fn paæ ioZr ls fudydj HkkX; js[kk vkxs c<+ tkrh gS vkSj ef.kca/k ls fudyh gqbZ js[kk jkgq {ks= ij gh :d tkrh gS rks ,sls ;ksx okyk tkrd tc [kwc gkfu dj pqdk gksrk gS] rc iRuh dh lgk;rk bls mHkkjrh gSA bldk ,slk cqjk le; vkrk gS fd lc vius bls R;kx nsrs gSa ysfdu bldh iRuh bldh fu;fr esa lksus dh ped okfil iSnk djrh gSA dqy feykdj ;g iRuh }kjk cuk O;fä gksrk gSA

4- ;fn paæ ioZr ls fudyh HkkX; js[kk efLr"d js[kk ij :d tk, rks ,sls ;ksx okyk tkrd viuh gh cqf) ls vius gh HkkX; dh gkfu djrk gSA og Øks/k o udkjkRed –f"Vdks.k ds dkj.k iSr`d laifÙk ls Hkh gkFk èkks cSBrk gSA Øks/kh LoHkko iRuh dh vksj ls Hkh lgk;rk ugha ysus nsrkA

5- ;fn HkkX; js[kk paæ ioZr ls fudy dj ân; js[kk ij lekIr gks tk, rks tkrd ykyph gksrk gS vkSj ykyp ds dkj.k gh og viuh cckZnh djrk gSA og nwljh L=h ds eksg ds dkj.k Hkh eku o /ku nksuksa dks xaok cSBrk gSA

6- ;fn ef.kca/k ls vkrh gqbZ HkkX; js[kk efLr"d js[kk ij gh vkdj :d tk, rks ,sls ;ksx okyk tkrd vius xyr fu.kZ;ksa ds dkj.k iSr`d laifÙk dks NksM+dj] nwljksa dks ftEesnkj Bgjkdj] Lo;a ds gh nks"k ds dkj.k nq%[kh jgrk gSA ,sls tkrd cgqr ?keaMh] vgadkjh] fn[kkok djus okys vkSj Lo;a dks L;kuk ikfVy ekuus okys fdUrq ew[kZ gksrs gSa vkSj ;fn ;gh js[kk efLr"d js[kk ds ikl ls ckjhd gksdj vkxs c<+ tk, rks ;s yksx iSlksa esa :fp vf/kd ysrs gSa vkSj cfu;k dh rjg [kwc iSlk dekrs gSaA

50 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk 7- ;fn ef.kca/k ls vkrh gqbZ HkkX; js[kk ân; js[kk ij :d tk, rks ,sls ;ksx okys tkrd HkkbZ&cgu] fe=ksa] ifjprksa] ifjtuksa ls cgqr eku o lq[k ikrs gSaA ,sls tkrd ifjokj esa [kpZ vf/kd djrs gSa ysfdu Lo;a raxgky gks tkrs gSaA ;s yksx vkfRed gksrs gSa vkSj nwljksa dh HkykbZ dh lksp j[krs gSa ysfdu bUgsa dHkh HkykbZ ugha feyrh ftl dkj.k ;s fujk'k jgrs gSaA

9- ;fn HkkX; js[kk ef.kca/k ls fudy dj xq# ioZr rd pyh tk, rks ,slk tkrd nwljksa dk xq# cu iwftr gksrk gS vkSj ;'k ykHk ikrk gSA og lkjh rjDdh viuh vkn'kZ cqf) ds cy ij djrk gSA og thou Hkj nwljksa dk Hkyk djrk gSA og viuh HkykbZ ls ;qx iq:"k rd curk gSA jtuh'k] vks'kks ds gkFk esa ,slh gh HkkX; js[kk FkhA

8- ;fn HkkX; js[kk ef.kca/k ls fudy dj 'kfu ioZr ij vkdj lekIr gks tk, rks ,slk tkrd fuEu Lrj ls Åijh Lrj rd lQyrk dh lhf<+;ka p<+rk gh pyk tkrk gS vkSj vk;q ds 42 o"kZ rd igqaprs&igqaprs og Lo;a dh ;'k o èku flf) gkfly dj ysrk gSA bu tkrdksa dks la?k"kZ cgqr djuk iM+rk gS ysfdu fQj Hkh ;s gkj u ekurs gq, vius dks ,d fnu lQyrk ds lksiku ij ys gh tkrs gSaA bl js[kk ds e/; esa }hi] fcanq ;k jkgq js[kk vkfn vkrs gks rks la?k"kZ vf/kd c<+ tkrk gS ysfdu fQj Hkh ;g viuh lQyrk dh vksj c<+us ls ugha :drkA 51 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk

fryd vkSj flanwj yxkus dk oSKkfud vk/kkj Hkkjr esa vkfn dky ls eLrd ij fofHkUu çdkj ds fryd yxkus dh çFkk gSA vfrfFk dk Lokxr gks vFkok dksbZ /kkfeZd —R;] jkT;kfHk"ksd gks ;k fookg dk fryd] ekFks ij fryd yxkuk gekjh ijaijk gSA ;k=k esa tkuk gks ;k ;q) esa ] fryd dk viuk gh egRo ,oa mís'; gksrk gSA fryd dh lkexzh] mldk jax] mldk vkdkj &çdkj dqN u dqN fof'k"Vrk n'kkZrk gSA vius ns'k dh laL—fr esa dksbZ Hkh ijaijk gks] mldk oSKkfud vk/kkj vo'; gksrk gS] ftlesas ekFks ij fryd yxkus dk Hkh ijaijk gSA yykV ij fryd dh vk—fr fcafn;k] Vhdk] f=iqaM] nks ;k rhu js[kkvksa] fdlh Hkh #i esa gks ldrh gSA çefLr"d 'kjhj dk lcls laosnu'khy Hkkx gS tks lwpukra= dk dke djrk gSA ;gka fiVîwVjh xzfUFk gksrh gS tks dbZ çdkj ds gkjeksUl cukrh gS ftuls lwa?kus] ns[kus] ;knk'r ,oa Jo.k 'kfä;ka lapkfyr gksrh gSA nksuksa Hkoksa ds e/; vkKk pØ Hkh gksrk gSA ;gka ls gh Kku psruk rFkk dk;Z psruk dk daVªksy gksrk gSA ;g fofo/k rjaxksa dk fjlhoj dgykrk gS Bhd ,d ,aVhuk dh rjgA ;g ,d laosnu'khy Hkkx gSA bls rhljh vka[k Hkh ekuk tkrk gSA Hkxoku f'ko ds fp= esa bl Hkkx dks r`rh; us= ds #i esa fpf=r fd;k tkrk gSA efLr"d esa ^lsjkVksfuu* rFkk ^chVk ,.MksjfQu* dh deh gksus ds dkj.k euksHkkoksa esa mnklhurk dh vuqHkwfr gksrh gSA ekFks ij panu] gYnh ds ysi vFkok blds Vhds ls bu jlk;uksa dk lzko larqfyr gks tkrk gSA vkKkpØ tkxzr gksus ls ekufld 'kfä ,fDVosV gks tkrh gS vkSj 'kjhj esa LQwfrZ c<+ tkrh gSA nf{k.k Hkkjr esa vf/kdka'k yksx iwjs yykV ij gh pUnu dk ysi djrs gSaA yky fdrkc ds mik;ksa esa xq# xzg dks Bhd djus ds fy, dslj dk fryd yxkus dk lq>ko fn;k tkrk gSA ftudh tUei=h esa c`gLifr nwljs ;k ckjgosa Hkko esa fLFkr gks mUgsa çfrfnu ;k 27 fnuksa rd ekFks ij dslj dk Vhdk ;k ysi yxkuk pkfg,A blls mudh Lej.k'kfä c<+rh gS rFkk rst esa o`f) gksrh gSA ftu cPpksa dh i<+kbZ esa ,dkxzrk ugha gksrh] ;kn fd;k gqvk ijh{kk esa Hkwy tkrs gSa] vfHkHkkod ;g ç;ksx vo'; djsaA blls xq# mPp gksrk gS tks fo|k]

enu xqIrk likVw

Kku] cqf) dk ifjpk;d gSA ekFks ij pUnu] dslj ds vykok dLrwjh] v"Vxa/k] ;K&HkLe] ngh o pkoy] yky jkSyh vkfn dk Vhdk Hkh yxk;k tkrk gSA Hk`dqfV vkSj yykV dk e?; Hkkx gekjs Kku rUrqvksa dk dsaæ gksrk gSA fnekx ls vf/kd dke ysus ds dkj.k flj esa nnZ gks tkrk gSA vDlj vki ekFks ij ohDl tSlk vk;aVesaV eyrs gSa vkSj osnuk dk {k; gks tkrk gSA D;k vkius dHkh ,slk eYge flj ds fiNys Hkkx esa nnZ Hkxkus ds fy, yxk;k] D;ksafd [kksiM+h dk vxyk Hkkx gh vf/kd laosnu'khy gksrk gSA gekjs egf"kZ bldk eeZ lfn;ksa igys tkurs Fks blfy, uhjksx jgus ds fy, geus vius /keZ esa eafnj ;k ?kj esa ekFks ij fryd yxkus dh ijaijk vkjaHk dj nh] og Hkh çkr% dky esaA ;fn fryd lqcg&lqcg yxk fy;k tk, rks flj nnZ ugha jgrk] efLr"d ds Kku rUrq la;fer vkSj lfØ; jgrs gSaA vki iwjk fnu ,fDVo jgsaxs vkSj es/kk 'kfä cjdjkj jgrh gSA gekjs eafnjksa ds gj ,D'ku] gj fØ;k ds ihNs ,d oSKkfud jgL; fNik gqvk gSA pkgs og rqylh dh ifÙk;ka pj.kke`r esas] xksew=;qä iapxO; ckaVus dh gks] ?kafV;ka ctkus] T;ksfr çTtoyu ;k gou djus dh çFkk gksA eLrd ij lw;Zeq[kh ds Qwy dks ihl dj ysi yxkus ls vk/ kk lhlh tSls vlk/; nnZ dk mipkj fd;k tkrk gS tks gekjs mik;ksa esa fn;k x;k gSA dqadqe gYnh dk ikmMj gh gksrk gS ftlesa uhacw dk jl feyk dj yky jax dk cuk;k tkrk gSA gYnh Ropk dks fu[kkjrh gSA dqqadqe ds fryd ls u dsoy Ropk 'kqf) gksrh gS cfYd ;g ,d ,aVhlSfIVd dk dke Hkh djrh gSA ekFks dk vxz Hkkx tc laØe.k jfgr gksxk rks fljnnZ ugha jgsxhA Luk;qoksa dk la;kstu o lapkyu Lor% gksrk jgrk gSA fryd yxkuk ,d LVSfcykbtj dk dke djrk gSA

52 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk ;K HkLe ekFks ij yxkuk vkSj Hkh 'kqHk ekuk x;k gSA T;ksfr"k esa mik; ds rkSj ij xk;=h gou dh HkLe dks fu;fer ekFks ij yxkus dk lq>ko fn;k tkrk gSA oLrqr% ;g HkLe laØked dhVk.kqvksa dks lekIr djus esa l{ke gksrh gSA yky panu ;k jkSyh dk Vhdk çk;% ;q) esa çLFkku djrs le; yxk;k tkrk gSA yky jax xeZ vkSj mtkZdkjd gksrk gS] ;g tks'k fnykrk gSA ;g Vhdk dyj FkSjsih dk dke djrk gSA ftu tkrdksa dk eaxy tUedqaMyh esa detksj gS] 'kkfjfjd 'kfä dk gzzkl gks jgk gks] lkgl] cy] thou 'kfä {kh.k gks pqdh gks] ,sls tkrd ;fn yky panu dk Vhdk yxk,a rks vo'; ykHk gksxkA blds foijhr ;fn tUekax esa eaxy xzg cgqr rst gks] mPp] cyh ;k ewy f=dks.k jkf'k esa gks] yXu ;k vkBosa Hkko esa gks] mUgsa Øks/k de djus ds fy, lQsn panu vFkok ngh] pkoy dk Vhdk fu;fer yxkuk pkfg,A bldk vk;qosZfnd] T;ksfr"kh; vkSj dyj Fksjsih dk oSKkfud dkj.k Hkh gSA ekax esa flanwj yxkus dk oSKkfud vkSfpR; gekjs ns'k esa ekax esa flanwj Hkjuk lqgkfxu efgykvksa dk çrhd ekuk tkrk gSA fookg ds le; o/kq dks yky oL= igukuk rFkk ekax esa flanwj Hkjus dk laLdkj çpfyr gSA vkfnokfl;ksa ls ysdj laHkzkUr ifjokjksa esa bldk pyu gSA bls dk;kZfUor djus ds fy, geus bls /kkfeZd vuq"Bkuksa o jhfr fjoktksa ls tksM+ fn;k tks ijaijk ,oa laL—fr dk vfHkUu vax cu x,A ekax esa tgka flanwj Hkjk tkrk gS og txg czãU/kz vkSj vf/e uked eeZ dk LFkku gSA L=h ds 'kjhj esa ;g fgLlk iq#"k 'kjhj dh rqyuk esa vf/ kd laosnu'khy o dksey gksrk gSA bl Hkkx dh lqj{kk dk fo'ks"k çcU/k gekjs çkphu fpfdRldksa us igys ls gh fd;k gqvk gSA flanwj esa ikjk rFkk ySM v‚DlkbM dh dqN ek=k gksrh gSA ;g feJ.k L=h ds 'kjhj esa oS|qfrd mÙkstuk dks fu;af=r rks djrk gh gS lkFk gh eeZLFkku dks ckgjh laØe.k rFkk nq"çHkko ls cpkrk gSA ftu efgykvksa dks CyMçs'kj dh leL;k gS mUgsa flanwj vo'; yxkuk pkfg,A vki Hkh Hkkjrh; iajijkvksa] ekU;rkvksa vkSj vkLFkk ij xoZ dj ldrs gSa vkSj mUgsa viuh fnup;kZ esa viuk dj lq[kh] LoLFk ,oa fujksx jg ldrs gSaA fdl fnu dkSu lk fryd yxk,a lkseokj % lkseokj dk fnu Hkxoku 'kadj dk fnu gksrk gS rFkk bl okj dk Lokeh xzg paæek gaSA paæek eu dk dkjd xzg ekuk x;k gSA eu dks dkcw esa j[kdj efLr"d dks

'khry vkSj 'kkar cuk, j[kus ds fy, vki lQsn panu dk fryd yxk,aA bl fnu foHkwfr ;k HkLe Hkh yxk ldrs gSaA eaxyokj % eaxyokj dks guqekuth dk fnu ekuk x;k gSA bl fnu dk Lokeh xzg eaxy gSA eaxy yky jax dk çfrfuf/kRo djrk gSA bl fnu yky panu ;k pesyh ds rsy esa ?kqyk gqvk flanwj dk fryd yxkus ls ÅtkZ vkSj dk;Z{kerk esa fodkl gksrk gSA blls eu dh mnklh vkSj fujk'kk gV tkrh gS vkSj fnu 'kqHk curk gSA cq/kokj % cq/kokj dks tgka eka nqxkZ dk fnu ekuk x;k gS ogha ;g Hkxoku x.ks'k dk fnu Hkh gSA bl fnu Lokeh cq/k xzg gSA bl fnu lw[ks flanwj ¼ftlesa dksbZ rsy u feyk gks½ dk fryd yxkuk pkfg,A bl fryd ls ckSf)d {kerk rst gksrh gS vkSj fnu 'kqHk jgrk gSA xq#okj % xq#okj dks c`gLifrokj Hkh dgk tkrk gSA c`gLifr _f"k nsorkvksa ds xq# gSaA bl fnu ds [kkl nsork gSa czãkA bl fnu dk Lokeh xzg gS c`gLifrA xq# dks ihyk ;k lQsn fefJr ihyk jax fç; gSA bl fnu lQsn pUnu dh ydM+h dks iRFkj ij f?kldj mlesa dslj feykdj ysi dks ekFks ij yxkuk pkfg, ;k Vhdk yxkuk pkfg,A gYnh ;k xksjkspu dk fryd Hkh yxk ldrs gSaA blls eu esa ifo=rk vkSj ldkjkRed fopkj rFkk vPNs Hkkoksa dk mn~Hko gksxk ftlls fnu Hkh 'kqHk jgsxk vkSj vkfFkZd ijs'kkuh dk gy Hkh fudysxkA 'kqØokj % 'kqØokj dk fnu Hkxoku fo".kq dh iRuh y{ehth dk jgrk gSA bl fnu dk xzg Lokeh 'kqØ xzg gSA gkykafd bl xzg dks nSR;jkt Hkh dgk tkrk gSA nSR;ksa ds xq# 'kqØkpk;Z FksA bl fnu yky panu yxkus ls tgka ruko nwj jgrk gS ogha blls HkkSfrd lq[k&lqfo/kkvksa esa Hkh o`f) gksrh gSA bl fnu flanwj Hkh yxk ldrs gSaA 'kfuokj % 'kfuokj dks HkSjo] 'kfu vkSj ;ejkt dk fnu ekuk tkrk gSA bl fnu ds xzg Lokeh gS 'kfu xzgA 'kfuokj ds fnu foHkwr] HkLe ;k yky panu yxkuk pkfg, ftlls HkSjo egkjkt çlUu jgrs gSa vkSj fdlh Hkh çdkj dk uqdlku ugha gksus nsrsA fnu 'kqHk jgrk gSA jfookj % jfookj dk fnu Hkxoku fo".kq vkSj lw;Z dk fnu jgrk gSA bl fnu ds xzg Lokeh gS lw;Z xzg] tks xzgksa ds jktk gSaA bl fnu yky panu ;k gfj panu yxk,aA Hkxoku fo".kq dh —ik jgus ls tgka eku&lEeku c<+rk gS ogha fuHkZ;rk vkrh gSA

53 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk

oSxS unh us fnykbZ ehuk{kh eafnj] enqjS dks izflf) 16 oh 'krkCnh esa cuk fo'o izfl) ehuk{kh vEeku vFkkZr~ ikoZrh th dk eafnj rfeyukMq ds 'kgj enqjS esa fLFkr gSA lekjksgksa vkSj mRloksa ds 'kgj ds :i esa izfl) enqjS gLrh vkSj ukx igkM+ ds chp clk gSA bl eafnj dks 2009 esa NDTV }kjk fd, x, tuer ds vk/kkj ij Hkkjr ds lkr vk'p;Z Seven Wonders of India esa ,d ?kksf"kr fd;k x;kA 'kgj dh clkoV dey dh Hkkafr gqbZ gSA enqjS uxjh dh efgek crkus okys fdrus gh cM+s&cM+s xzaFk rfey Hkk"kk ds lkfgR; Hk.Mkj esa feyrs gSA ,d lqizfl) dkO; ifjikVy esa bl uxj dh rqyuk dey ls dh xbZ gS vkSj bl eafnj dh ml Qwy ds vaMdks'k ls vkSj pkjksa vksj dh

dqynhi lywtk

xfy;ksa dh mlds nyksa lsA ;g 'kgj viuh okLrquqdqy HkkSxksfyd fLFkfr ds dkj.k gh viuh 'kq:vkr ls gh bruk izfl) jgk gS vkSj lnSo jgsxkA iqjkus 'kgj dh <yku mÙkj fn'kk dh rjQ gS vkSj eafnj ls yxHkx 1 fdyksehVj dh nwjh ij mÙkj fn'kk esa oSxS unh if'pe ls iwoZ fn'kk dh vksj cg jgh gSA mÙkj fn'kk fLFkr oSxS unh ds dkj.k gh enqjS 'kgj vkSj 'kgj ds vanj cuk ehuk{kh eafnj lfn;ksa ls izfl) gSA nqfu;k esa tks Hkh LFkku izfl) gS mldh mÙkj fn'kk esa <yku vkSj ogha ij rkykc] unh] ;k leqnz vo'; gS tSls t;iqj] paMhx<+ bR;kfnA

54 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk

ehuk{kh&lqanjs'oj eafnj esa nks ewy nsoky; gS ,d esa f'ko th fojkteku gS vkSj nwljs esa mudh v/kkZxuh ikoZrh th gh ehuk{kh ds :i esa fojkftr gSA eafnj ifjlj 254 ehVj xq.kk 237 ehVj gSA ftles 14 xksiqje~ gSA ftlesas lksus ds

nks xksiqje~ nsorkvksa ds Åij cus gSA bldk lcls Åapk xksiqje~ nf{k.k fn'kk esa fLFkr gS tks fd 170 QhV Åapk gksdj 9 ryksa dk gSA eafnj dh dEikÅ.M oky dkQh Åaph gSA

55 | Oct.-Dec. 2020

RESEARCH JOURNAL leh{kk tc Hkh fdlh Hkh eafnj dks HkO; cukuk gks ;k mldk lkSan;Zdj.k djuk gks rks /kkfeZd vkLFkkvksa ds dkj.k LFkkfir ewfrZ dks uk rks cnyk tkrk gS uk gh mldk LFkku ifjofrZr fd;k tkrk gSA blh izdkj 16 oh 'krkCnh esa cus bl eafnj dks HkO; cukus ds fy, le;&le; ij rkRdkfyu jktkvksa }kjk blds ifjlj esa HkO; xksiqje~ cuok,A eafnj ifjlj ds ckgj pkjksa fn'kkvksa eas lM+d gS ftldh gj fn'kk esa ,d&,d }kj gSA ifjlj ij pkjksa fn'kkvksa ls 'kqHk ekxZ izgkj gks jgk gSA eafnj ds lkeus iwoZ fn'kk esa iwn~nq e.Mie vFkkZr~ u;k e.Mi gSA e.Mie ds iwoZ esa uanh ,d IysVQkeZ ij fojkteku gSA iwn~nq e.Mie ehuk{kh eafnj dh tehu lrg ls vkB QhV uhpk gS vkSj blds e/; dk Hkkx

4 QhV vkSj vf/kd uhpk gSA tgka vktdy nqdkusa cuh gqbZ gSA bl e.Mie esa nsfo;ksa vkSj fL=;ksa dh izkphu lqanj ewfrZ;ka gS ftu ij dkQh uDdk'kh dh xbZ gSA ehuk{kh eafnj ds lkeus iwoZ fn'kk esa fLFkr iwn~nq e.Mie dh uhpkbZ dh okLrquqdqyrk ds dkj.k gh eafnj dks vPNk p<+kok ,oa nku izkIr gksrk gSA bl eafnj dh mijksDr okLrquqdqyrkvksa ds lkFk&lkFk ;gka dqN egRoiw.kZ okLrqnks"k gSA nf{k.k Hkkjr ds izfl) ehuk{kh ,oa dkaphiqje~ eafnj dks NksM+dj yxHkx lHkh izfl) eafnjksa esa ;fn rkykc ;k dqaM gS rks og mÙkj fn'kk esa gh gSA tks fd] mudh izflf) esa lgk;d gSA ehuk{kh eafnj esa mÙkj fn'kk esa rkykc uk curs gq, nf{k.k fn'kk esa cuk;k x;k gSA blfy, ehuk{kh eafnj dh izflf) esa eafnj ifjlj dh cukoV lgk;d ugha gS bl eafnj dks fey jgh izflf) mÙkj fn'kk esa cg jgh oSxS unh vkSj 'kgj dh <yku ds dkj.k gSA eafnj dh nf{k.k fn'kk esa cuk rkykc xksYMu yksVl VSad ¼ikSaM½ dgykrk gSA tgka Hkh nf{k.k fn'kk esa bl rjg Hkwfexr ikuh dk lzkSr gksrk gS ogka fL=;ksa fofHkUu izdkj dh leL;kvksa dk lkeuk djuk iM+rk gS] muds lkFk vU;k; gksrk gSA blh nks"k ds dkj.k lfn;ksa ls ehuk{kh eafnj esa nsonklh izFkk ds uke ij fL=;ksa ds lkFk vU;k; gksrk jgk vkSj fdlh uk fdlh :i esa Hkfo"; esa Hkh gksrk jgsxkA eafnj ds bZ'kku dks.k esa yxHkx 3&4 QhV Åaph lgL= LraHk 'kkyk (Thousand Pillar Hall) gS ftles 985 [kaHks gS tgka vktdy E;wft;e gSA ftl dkj.k eafnj dk bZ'kku dks.k <adk gqvk ,oa Åapk gSA bl dkj.k eafnj dh HkO;rk vkSj ifo=rk dks ns[krs gq, tks p<+kok vkSj nku feyuk pkfg, og ugha fey ik jgk gSA r

56 | Oct.-Dec. 2020

Future Point Ratna Bhandar Rate List of Astrological & Spiritual Products

Rosary Rudraksha Rosary (For Recitation) 200/Rudraksha Rosary Medium 900/Rudraksha Rosary 1100/Crystal Rosary 1100/Rudraksha Rosary Special 2500/Crystal Rosary Diamond Cut Medium 2500/Coral & Pearl mixed Rosary 2100/Ruby Rosary 3100/Italian Ruby Rosary (special) 11000/Coral Rosary 2100/-, 5100/7 Faced Ruraksha Rosary 5100/8 Faced Ruraksha Rosary 31000/Gauri Shankar Rudraksha Rosary 31000/Shiv Rudraksha 1-14 Face Rosary (Specials) 31000/Vaijanti Rosary 200/Putra Prapti Rosary 200/Red sandalwood Rosary 200/whilte sandalwood Rosary 201/Kamalgatta Rosary 200/Tulsi Rosary 201/Haldi Rosary 201/Hakik Rosary 1100/Rudraksha + Pearl Rosary 1100/Feroza Rosary 1100/Pearl Rosary 1100/Rudraksha + Crystal Rosary 1100/Navratna Rosary 2100/Parad Rosary 5100/-

Rudraksha Gauri Shankar, Gauri Ganesh 1 Faced (Kaju Dana) Ganesh Rudraksha 2 Faced Rudraksha 3 Faced Rudraksha 4 Faced Rudraksha 5 Faced Rudraksha 6 Faced Rudraksha 7 Faced Rudraksha 8 Faced Rudraksha 9 Faced Rudraksha 11 Faced Rudraksha 12 Faced Rudraksha 13 Faced Rudraksha 14 Faced Rudraksha 15 Faced Rudraksha

5100/2100/1100/500/500/100/100/100/1100/5100/5100/5100/7500/11000/31000/31000/Silver Locket 500/- Extra

Gems Locket/Ring Sapphire (Nili) Ruby Coral Emerald Pearl Gomed Peetambari, Feroza Cat's Eye, American Diamond Blue Topaz Navratna Locket Navratna Bracelet Navratna Ring Trishakti Locket Shiv Shakti Kavach Nazar Suraksha Kavach Guru Kripa Locket Kal Sarp Ring (Silver)

2100/3100/5100/5100/2100/2100/2100/2100/3100/5100/3100/3100/5100/2100/2100/2100/500/-

Locket in Silver Kalsarpa Locket Mahamrityunjay Locket Saraswati Yantra Locket Sri Yantra Locket Baglamukhi Locket Durgabisa Locket Mer., Moon, Ven., Mars, Sun Locket Jup., Sat., Rahu, Ketu Locket Gayatri Locket Ganesh Locket Vashikaran Locket Panchamukhi Hanuman Kuber Locket Moti Chand Locket

1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/-

Conch Shani Conch Kauri Conch Ganesh Conch Blowing conch Dakshinawarti Conch

251/-, 500/251/251/-, 501/1100/-, 2100/1100/-, 2100/-, 3100/-)

Crystal Products Crystal Ganesh Locket

750/-

Crystal Moon

500/-

Crystal Sun

500/-

Crystal Tortoise

Pyramid Tortoise Sriyantra Small Pyramid for Energy Swastik Pyramid

1100/200/500/-

Parad Products

500/-

Crystal Ball

1100/-

Margaj Ganesh

1100/-

Crystal Shiv Parivar

5100/-

Crystal Laxmi Ganesh

1100/-, 1500/-, 2100/-

Crystal Shiv Linga

1100/-, 2100/-

Sang Sitara Sriyantra

2100/-, 5100/-

Margaj Sriyantra

2100/-, 5100/-

Crystal Sriyantra

1100/-, 2100/-, 3100/-, 5100/-

Crystal Bracelet (8MM) Black Onex

290/-

Red Onex

390/-

Labradorite

399/-

Green Agate

390/-

Seven Chakra

600/-

Carnelian

350/-

Red Coral

990/-

Orange Coral

990/-

Rose Quartz

500/-

Tiger Eye

390/-

Red Jasper

390/-

Cats Eye

890/-

Amethyst

500/-

Lapis Lazuli

550/-

Howlite

350/-

Sulemani Hakik

600/-

Sodalite

490/-

Feroza

690/-

Mother of Pearl

590/-

Pyramid Pyramid in 8 Metal(in 9 each) 8 Metal Pyramid Sriyantra Closed Pyramid Set

1100/1100/-,2100/-, 3100/200/-, 300/-, 400/-

Parad Conch Parad Laxmi Paduka (per pair) Parad Vaibhav Chauki Parad Laxmi Ganesh (per set) Parad Saraswati Parad Shiv Linga (Small) Parad Shiv Linga (Big) Parad Shiv Parivar Parad Shriyantra (Big) Parad Hanuman Panchmukhi Parad Hanuman ji Parad Durga ji

600/500/750/1500/-, 3100/1500/-, 2100/600/3500/-, 6100/6100/2100/-, 3500/-, 6100/800/-, 1100/1500/-, 2100/500/-, 3100/-

With Golden Polish Yantra Ganesh Yantra, Sri Yantra, Kuber Yantra, Baglamukhi Yantra, Mahalaxmi Yantra, Sampurna Mahalaxmi Yantra, Laxmi-Ganesh Yantra, Sukh Samridhi Yantra, Vastu Dosh Nivaran Yantra, Vyapar Vridhi Yantra, Durga Bisa Yantra, Mahamrityunjay Yantra, Vahan Durghatna Nashak Yantra, Vastu yantra, Kal Sarpa Yantra, Hanuman Yantra, Saraswati Yantra, Navdurga Yantra, Santan Gopal Yantra, Kanakdhara Yantra, Vashikaran Yantra, Matsya Yantra, Gayatri Yantra, Gita Yantra, Nav Grah Yantra, Budha Yantra, Shukra Yantra, Chandra Yantra, Brihaspati Yantra, Surya Yantra, Mangal Yantra, Ketu Yantra, Rahu Yantra, Shani Yantra, Akarshan Yantra, Premvridhi Yantra, Matangi Yantra, Ram Raksha Yantra, Ganapati Yantra, Kali Yantra, Sarvakarya Sidhi Yantra, Maha Sudarshan Yantra, Chhinamasta Yantra, Dhumavati yantra, Tara Yantra, Tripura Bhairavi Yantra, Kamla Yantra, Bhuvaneshwari Yantra, Dhanvantri Yantra, Laxmi Kuber Yantra Size 3½’’ × 3½” Without Frame 150/Size 7'’ × 7" Without Frame 600/Size 7'’ × 7" With Italian Frame 1100/Size 12'’ × 14" Without Frame 2100/Size 12'’ × 14" With Frame 2500/-

Sampurna Yantra Sampurna Sri Yantra, Sampurna Badha Mukti Yantra, Sampurna Kal Sarpa Yantra, Sampurna Vidya Pradayak, Sampurna Vastu Yantra, Sampurna Vyapar Vriddhi Yantra, Sampurna Roga Nashak Yantra, Sampurna Sarvakarya Siddhi Yantra, Sampurna Navgrah Yantra, Dus Maha Vidya Yantra Size 12'’ × 14" Without Frame Size 12'’ × 14" With Frame

2100/2500/-

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Our Banks

Future Point Pvt. Ltd. Indian Bank-408333006 IFSC Code : IDIB000S032 SBI- 30930974494 IFSC Code : SBIN0004316 ICICI-071605000733 IFSC Code : ICIC0000716

Future Point’s Online Courses on Tarot & Numerology Tarot Professional Course Content

Numerology Professional Course Content

 Detailed meaning of wisdom of 78 cards and their

 Advantages and history of numerology; Schools of



 Psyche number, lifepath number calculation & meanings  Name Number balancing and fixation  Mobile numerology  Vehicle ; residence, commercial numerology and name

   

use in various queries; history and myths 4 elemental suits-Swords,wands,cups and pentacles and the Spiritual life journey with Major Arcanas Creating tarot spreads & practical reading sessions Energising cards, preparing table, client etiquette Predicting timing of events Remedies & counselling techniques; ethics in Tarot

numerology; birth of numbers

rectification  Time cycle with Pinnacle number, personal year and personal month  Remedies for Numbers and Planets  Live case studies and interactive sessions

Price : 9,999/-

Price : 9,999/-

For International Students $190

For International Students $190

Tarot Master Course Content

Numerology Master Course Content

 Tarot card reversals and how to read them.  Astrological Spread and 12 houses  Numerological association of Tarot - Personal year card, Muhurta  Interactive Live Case Studies related to relationships, compatibility, marital life, money & career.  Directional Significance in Tarot Cards  Chakras - Study of 7 energy centres and Chakra Spread  Remedies in Tarot - Exploring Crystals for healing & success.  Tarot related to Zodiac signs and planets and suggested remedies of gems & mantras.  Tarot rituals for wish manifestation and meditations.

          

Basic and Destiny numbers interplay Loshu Grid casting & planet association of 9 grid boxes 3 vertical, 3 horizontal,prosperity,golden,silver arrows Feng shui; kua number;auspicious direction & colors Missing and repeating numbers and Remedies Sepharial Grid & Vedic Ank Kundali & 51 planetary yogas Matchmaking and Vastu analysis by Date of Birth Lost objects recovery, health prediction by numbers Mobile numerology & connecting with Numeroscope Numbers & suitable professions & Health precautions Live case studies and interactive sessions

Price : 11,999/-

Price : 11,999/-

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For International Students $220

Package : 19,999/-

Package : 19,999/-

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For Further Information Contact : Mrs. Abha Bansal +9350508001/9910080002 Mrs. Vidya Devani 011-40541004

Paytm: 9910080002 or All India Federation of Astrologers' Societies SBI A/c No. 34089503260 IFSC SBIN0004316