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Pt. Jai Prakash Sharma (Lal Dhage Wale) Sh. Daati Maharaj Madan Lal Rajasthani Sh. C.L. Panchal Pt. S. R. Swamy Dr. Beni Madhav Goswami

President

Governor/Lt. Governor

9820361222 Canada Sh. Sat Parkash Mehta 9810006245

Punjab & J & K

001-587-894-0587

Dr. Suresh Atray 9425028858 Sh. R.K. Gupta (Lt. Gov.) 9824256624 Dr. Ravindra Sharma (Lt. Gov.) 9312832612

Chandigarh Tricity / Haryana

Dr. Amar Aggarwal 9350508000 Karnataka Chief General Treasurer Sh. K. R. Dasa Setty Smt. Abha Bansal 9350508001 Andhra Pradesh Sh. C.S.V.L.N. Sarma Vice President Pt. Gopal Sharma 9810054314 Maharashtra Sh.T.V. Lakshminarsimhiah 9481244050 Sh. Prabhakar V. Joshi Sh. Rajiv Sharma 9814062693 Rajasthan Sh. Subhesh Sharman 9811112469 Dr. Nand Kishore Purohit Pt. Jayant Pandey 9833137666 Madhya Pradesh Sh. Pramod Kr. Sinha 9835412470 Pt. Ramchandra Sharma Prof. Ashok Bhatia 9811131939 Chhatisgarh Sh. Jayant Pandey Dr. Arun K. Bansal

General Secretary

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Directors

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Members of Exam. Committee

Sh. S.P. Gaur Ach. Avinash Singh Sh. Sevaram Jaipuria Sh. Vinay Garg Smt. Mithlesh Gupta Sh. Harish K. Malik Sh. Sukhvinder Singh Sh. Satvir Singh Smt. Tanvi Bansal Pt. Ashok Kr. Sharma Smt. Rrachita Gupta ‘Ravera’

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Research Dr. Suresh Atrey Tourism Sh. Harish K. Malik

Delhi NCR

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Delhi

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Ach. Bhavna Bhatia Sh. Ajay Kashyap Dr. Lalit Pant Sh. O.P Chamariya Ms. Veena Narang Ms. Meenu Sharma Sh. Puneet Bhola Ach. Vijaya Sh. Atul Sood

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9357440102 Madhya Pradesh Sh. Santosh Bhargav 9826186577 9871408417 Sh. Anand Vrindani 9893459503 Advisor Dr. Ramesh Pandey 9827336450 Dr. S.C. Kursija 9310227360 Sh. Mohan Kishore Vyas 9425489689 Sh. Chandrakant Shewale 9422085795 Uttar Pradesh Dr. H.S. Rawat 9999886090 Sh. Mahesh Sharma 9719005262 Sh. Kunwar Sahni 9792365981 Manager 7417236409 Smt. Vidya Dewani 011-40541004 Sh. Shiv Kumar Garg Sh. Rajiv Tuli 9810387159

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All India Federation of Astrologers’ Societies State Bodies

Ms. Priya Bala Sharda

Canada

Secretary

Russia Sh. Haridev Denis Yanushevsky Secretary Andhra Pradesh - East Godavari Sh. Maddirala Satya Venu Sarma Dist. Secretary Sh. Maddirala Satya Rama Krishna Dist. Secretary Sh. Maddirala Hari Babu Dist. Secretary Sh. G. Sreeniwas Rao Dist. Secretary Assam Sh. Kamal Chand Bhaura Dist. Chairman Sh. Munindra Sarma Dist. Secretary Sh. Gopal Chokhani Dist. Secretary Sh. Biswajit Baruah Dist. Secretary Sh. Abinash Chandra Islary Dist. Secretary Sh. Mani Kashyap Dist. Secretary Arunachal Pradesh Sh. Nich Dist. Secretary Bihar Bhojpur Ach. Baba Hardev Kashyap Dist. Commissioner Gaya Sh. Praveen Pathak Dist. Secretary Nalanda Sh. Saurabh Kr. Pandey Dist. Secretary Sivaan Sh. Triloki Nath Pandey Dist. Secretary Chhatisgarh Sh. Sunil Sukhla Dist. Director Sh. Siddharth Kumar Jain Dist. Secretary Sh. Vinay Joshi Dist. Secretary Chandigarh Tricity Chandigarh Sh. Rajesh Vashisht Dist. Director Dr. Balwant Dhaliwal Dist. Director Sh. Karan Sharma Dist. Director Ms. Geetanjali Shharma Dist. Director Sh. Deepak Singla Dist. Director Astro Gurmeet Dist. Secretary Dr. Baneeta Dhaliwal Dist. Secretary Ms. Anna Khanna Dist. Secretary Sh. Krishna Kumar Saini Dist. Secretary Sh. Inder Dist. Secretary Panchkula Ms. Renu Abbi Dist. Secretary Sh. Satish Kumar Joshi Dist. Secretary Ach. Vinod Savarni Dist. Secretary Delhi-NCR Delhi - Shahdara 1 Ms. Deepaa Chauhan Dist. Chairman Mr. Yashpati Sharma Dist. Commissioner Sh. J P Saxena Dist. Director (Learning) Sh. Rajeev Jain Dist. Director Ms. Alka Kimodhi Dist. Director (Publication) Ms. Sanju Singh Dist. Director Ms. Anshu Maheshwari Dist. Secretary Ms. Preeti Goyal Dist. Secretary Sh. Vikramaditya Gupta Dist. Secretary Ms. Yukti Mudgal Dist. Secretary Mr. Atul Kumar Jain Dist. Secretary Ms. Neelam Goel Dist. Secretary Sh. Roshan Lal Dwivedi Dist. Secretary

Sh. Virender Sharma Dist. Secretary Ms. Swati Jain Dist. Secretary Ms. Hemlata Pathak Dist. Secretary Sh. Anil Seth Dist. Secretary Ach. A.P. Sharma Dist. Secretary Ach. Vanisha Khari Dist. Secretary Mr. Ramesh Aggarwal Dist. Secretary Delhi - Karol Bagh Ms. Simran Varshney Dist. Chairman Mr. Sanjeev Garg Dist. Commissioner Ms. Shalini Malhotra Dist. Director (Publication) Ms. Sunita Vashishth Dist. Director Sh. I.B. Singh Dist. Director Sh. Sunil Kumar Surana Dist. Director Sh. Mukesh Chanana Dist. Director Ms. Arti Gupta Dist. Secretary Ms. Neelam Virmani Dist. Secretary Sh. Anil Kumar Chhabra Dist. Secretary Delhi - Janakpuri Ms. Rekha Arora Dist. Chairman Ach. Vasudha Kapoor Dist. Commissioner Sh. Mahendra Prasad Singh Dist. Commissioner Sh. Balbir Singh Dist. Commissioner Sh. Vipin Kumar Gupta Dist. Director Ms. Simmi Kaur Dist. Director (Events) Sh. Joginder Lal Chawla Dist. Director Sh. Mahesh Suryavanshi Dist. Secretary Sh. Prabhat Kumar Dist. Secretary Sh. Dayachand Lamba Dist. Secretary Sh. Jaanvi M Jaggi Dist. Secretary Ms. Pooja Bharati Dist. Secretary Mr. Mukesh Dist. Secretary Dr. Padmakar Patwardhan Dist. Secretary Delhi - Rohini Ms. Sarvesh F Gupta Dist. Chairman Ms Aarti Dahiya Dist. Commissioner Prof. Puneet Suri Dist. Commissioner Ms. Asha Bamola Dist. Director (Research) Ms. Shakti Kiran Dist. Director (Events) Sh. Alok Gautam Dist. Director Sh. Ajay Kumar Vaidh Dist. Director Sh. Rakesh Dagar Dist. Director Ms Suman Kohli Dist. Director Sh. Raj Kumar Mehta Dist. Director Astro. Richa Tiwari Dist. Director Sh. Gulshan Bajaj Dist. Secretary Ms. Meena Arora Dist. Secretary Sh. Avinash Chandra Dist. Secretary Ms. Harbhajan Kaur Dist. Secretary Sh. Sushil Kashyap Dist. Secretary Sh. T N Khurana Dist. Secretary Ms. Renu Jain Dist. Secretary Ms. Meetaa Uppal Dist. Secretary Sh. Shri Ram Vaid Dist. Secretary Ms. Bharti Narang Dist. Secretary Pt. Harimangal Jyotish Acharya Dist. Secretary Sh. Naresh Mittal Dist. Secretary Sh. Kirishan C. Prabhakar Dist. Secretary Sh. Ajay Jain Dist. Secretary Pt. Giriraj Prasad Sharma Dist. Secretary Pt. Rammehar Sharma Dist. Secretary Sh. Sudhir Kumar Sharma Dist. Secretary

2 | July-Sep. 2020

Dr. V.P. Malik

Dist. Secretary Delhi - South Delhi Dr. Amrit Pal Kaur Dist. Chairman Ms. Leena Arora Dist. Director (Research) Ms. Deepikaa Trivedi Dist. Director (News) Dr. Reeta Singh Dist. Director Ms. Rekha Banka Dist. Director Ach. Rajnish Kumar Singh Dist. Director Ach. Hitesh Kumar Dist. Director Dr. Shalini Gugnani Dist. Secretary Ms. Heena Agrawal Dist. Secretary Ms. Raj Rani Dist. Secretary Ms. Jyoti Bhardwaj Dist. Secretary Sh. R.K. Sharma Dist. Secretary Sh. B.L. Mohatta Dist. Secretary Pt. Sandeep Shastri Dist. Secretary Sh. Dinesh Sharma Dist. Secretary Dr. Mohan K Gupta Dist. Secretary Sh. Ashish Kumar Jain Dist. Secretary Ach. Parveen Mahendru Dist. Secretary Delhi - Uttam Nagar Ms. Shalini Behl Dist. Chairman Ms. Mukki Rashni Sharma Dist. Director Ms. Sangitaa Dhawan Dist. Director (Events) Sh. Praveen Soni Dist. Director (Publication) Ms. Kiran Sethi Dist. Director (Research) Sh. Kamal Prakash Yadav Dist. Secretary Sh. Sanjeev Kumar Rishi Dist. Secretary Sh. Amitabh Ubrol Dist. Secretary Sh. P K Gupta Dist. Secretary Ms. Poonam Shree Dist. Secretary Ms. Reena Bhatia Dist. Secretary Ms. Dia Chawla Dist. Secretary Ms. Rakhi Sharma Dist. Secretary Ms. Sangeeta Khurana Dist. Secretary Sh. Jitender Kumar Garggashya Dist. Secretary Sh. Hari Om Sharma Dist. Secretary Mrs. Mukesh Sharma Dist. Secretary Ms. Kiran Chawla Dist. Secretary Mr. Jag Mohan Bhandari Dist. Secretary Delhi - Kamla Nagar Ms. Kavita Chaitanya Dist. Chairman Ms. Neelima Arora Dist. Secretary Ms. Jyoti Bajaj Dist. Secretary Delhi - Shahdara 2 Sh. Pranav Kumar Shastri Dist. Chairman Ms. Poonam Midda Dist. Director Ms. Poonam Raghav (Thakur) Dist. Director (Research) Ms. Meena Salwan Dist. Director Dr. Anup Nath Dist. Director Sh. Paramjeet Singh Dist. Secretary Sh. Rahul Kaushik Dist. Secretary Sh. Khagendra Sharan Sharma Dist. Secretary Sh. Vinod Saxena Dist. Secretary Sh. Arvind Sharma Dist. Secretary Sh. Harvinder Chouhan Dist. Secretary Sh. Kamal Kishore Verma Dist. Secretary Sh. Manish Sharma Dist. Secretary Ms. Geeta Jain Dist. Secretary

All India Federation of Astrologers’ Societies State Bodies

Sh. Ramesh Kumar Sharma Dist. Secretary Sh. Chakshu Sharma Dist. Secretary Mr. Ashok Sharma Dist. Secretary Faridabad Ms. Seema Punj Dist. Chairman Sh. Rishi Singh Dist. Director Sh. Manoj K Jain Dist. Director Ms. Nidhi Agarwal Dist. Director Sh. Shamsher Singh Dist. Director "Gargaachary" Surinder Garg Dist. Director Sh. Ishwar Sharan Rai Dist. Secretary Ms. Pragati Bhatnagar Dist. Secretary Dr. Dev Tiwari Dist. Secretary Ms. Shefali Mehndiratta Dist. Secretary Ghaziabad Sh. Manavv Chawla Dist. Chairman Ms. Madhvi Sharma Dist. Commissioner Sh. Harsh Vardhan Bhaskar Dist. Director Sh. Sushil Kumar Varshney Dist. Secretary Er. Shyam Kumar Kohli Dist. Secretary Ms. Gitta Kocher Dist. Secretary Sh. Himanshu Shekhar Pandey Dist. Secretary Pt. K.M. Tiwari Dist. Secretary Dr. Ajay Kumar Dist. Secretary Mr. Harish Babu Dist. Secretary Gurgaon Mr. Sagar Chug Dist. Director Sh. B.S. Bhatnagar Dist. Secretary Sh. Agrim Kaushal Dist. Secretary Ms. Nitikaa Gulati Dist. Secretary Sh. Arun Tholia Dist. Secretary Sh. Gaurav Tiwari Dist. Secretary Noida Sh. Baldev Mahajan Dist. Chairman Mr. Ar. Satish K. Chohan Dist. Commissioner Ms. Nupur Agarwal Dist. Director (Research) Ms. Nisha Chhabra Dist. Director (Events) Sh. Lalit Pant Dist. Director (Learning) Ms. Asha Rastogi Dist. Director Sh. Sunil Dixit Dist. Director Sh. Ved Prakash Singh Dist. Director Dr. Paramjeet Maan Dist. Secretary Sh. Kumar Devesh Dist. Secretary Ms. Bina Sapra Dist. Secretary Ms. Krishna Kapoor Dist. Secretary Sh. Bishan S. Sharma Dist. Secretary Ms. Priyanka Kumar Dist. Secretary Sh. Avtar Krishna Kalhan Dist. Secretary Ms. Neelam Khanna Dist. Secretary Sh. Satish Pal Sharma Dist. Secretary Dr. Mahesh Chandra Arya Dist. Secretary Ms. Saanvi Gupta Dist. Secretary Ms. Archana Bhardwaj Dist. Secretary Ms. Ashima Chawla Dist. Secretary Ms. Charru Gupta Dist. Secretary Vaishali Ms. Hariprriya Dist. Chairman Acharya Pankaj Jain Dist. Director Sh. Jagdish Prasad Mehta Dist. Director Ms. Poonam Chaudhary Dist. Director Sh. Bimal Kumar Sachdev

Dist. Secretary

Ms. Poonam Chandna Sh. Shiv Kumar Bhatt

Dist. Secretary Dist. Secretary

Gujarat Gujarat - Vadodara/Junagadh Sh. Vikram Pundrik Dist. Secretary Sh. Vasudev Brajlal Joshi Dist. Secretary Sh. Shashikant Sharma Dist. Secretary Gujarat - Ahmedabad Sh. Ronak Brahmbhatt Dist. Director Dr. Trishla Seth Dist. Secretary Sh. Gopal Jagnani Dist. Secretary Gujarat - Rajkot/Gandhinagar Sh. Ashwin Trivedi Dist. Director Sh. Balubha D. Jadeja Dist. Secretary Gujarat - Mehsana Sh. Manoj Jani Dist. Secretary Goa Sh. Satvik D Abhisheki Dist. Secretary Haryana Haryana - Ballabhgarh/ Hansi/Bahadurgarh Mr. Rajesh Chopra Dist. Director Sh. Pramod Goyal Dist. Secretary Sh. Kashish Sharma Dist. Secretary Sh. Darshan sethi Dist. Secretary Haryana - Panipat/Yamuna Nagar/Karnal Sh. Gautam Prabhakar Dist. Chairman Mr. Sunil Dutt Sharma Dist. Director Sh. Darshan Sharma Dist. Director Ms. Rekha Prabhakar Dist. Secretary Sh. Virender Sharma Dist. Secretary Himachal Pradesh Himachal Pradesh - Mandi Sh. Satyapal Sharma Dist. Secretary J & K (Jammu) Sh. Vijay Kumar Sharma Dist. Chairman Jharkhand Sh. Ram Chandra Mishra Dist. Commissioner Pt. B.K. Binoba Dist. Director Karnataka Karnataka - Bangalore Sh. C K Narasimha Murthy Dist. Secretary Sh. Hanuman Mal Dist. Secretary Dr. Raghavendra Dist. Secretary Karnataka - Hubli/S.Kannada Sh. Praveen P. Nandinervanda Dist. Director Sh. Basawaraj L Kurabet Dist. Secretary Sh. M.V. Bannithaya Dist. Secretary Kerala Sh. K. Rajesh Dist. Secretary Maharashtra Maharashtra - Aurangabad Dr. Satish R Upadhyay Dist. Secretary Mr. Vikram S Tiwari Dist. Secretary Ms. Seema Deshmukh Dist. Secretary Ms. Shradha Upadhyay Dist. Secretary Sh. Prasad Sudhakar Joshi Dist. Secretary Maharashtra - Navi Mumbai Ms. Shibani S Kasulla Dist. Chairman Mumbai- Kandivali(W) Ms. Hina Vijay Oza Dist. Chairman Ms. Chetali Vaidya Dist. Secretary Mumbai

3 | July-Sep. 2020

Sh. Nilesh N. Shah Dist. Commissioner Ms. Rita Gandhi Dist. Director Sh. Hemant Jogi Dist. Secretary Ms. Seema Tripathi Dist. Secretary Maharashtra- Nasik/Pune Sh. Bhushan Shekhre Dist. Chairman Mr. P.D. Patil Dist. Director Mr. Suhas Dinkar Dongre Dist. Secretary Maharashtra- Jalgaon Sh. Avinash Ramdas Kulkarni Dist. Secretary Maharashtra - Solapur Sh. Nitin B Bhongale Dist. Secretary Maharashtra - Ahmednagar Sh. G A Ratnaparkhi Dist. Secretary Maharashtra - Palghar Sh. Prem Dwivedi Dist. Commissioner Maharashtra - Thane Dr. Jagannath Vasudeo Kamath Dist. Secretary Maharashtra - Chandrapur Dr. Ramesh Joshi Dist. Director Maharashtra - Nagpur Sh. Madhur Durgashankar Dist. Director Maharashtra - Malad Sh. Prasad Sudhakar Joshi Dist. Secretary Madhya Pradesh Madhya Pradesh - Ujjain Ms. Rekha Mehta Dist. Chairman Ms. Prabha Bairagi Dist. Secretary Sh. Jayendra Kirti Dist. Secretary Sh. Sharad Gupta Dist. Secretary Sh. Rakesh Soni Dist. Secretary Sh. Gopal Vyas Dist. Secretary Sh. Subhash Kasera Dist. Secretary Sh. Yuvraj Rajoria Dist. Secretary Devi Gyaneshwari Goswami Dist. Secretary Sh. Shailendra Vyas Dist. Secretary Sh. Krishna Mohan Avasthi Dist. Secretary Madhya Pradesh - Gwalior/Hoshangabad Mr. Pankaj Singariya Dist. Commissioner Mrs. Rajneesh Yadav Dist. Secretary Sh. Gajendra Sarkar Dist. Secretary Madhya Pradesh - Bhopal Er. Ashok Sharma Dist. Director Madhya Pradesh - Dewas Ms. Dimple Sharma Dist. Secretary Madhya Pradesh - Betul Pt. Sanjeev Sharma Dist. Secretary Sh. Manoj Rautkar Dist. Secretary Odisha Dr. Prashant Vaishya Dist. Director Sh. Ajay Kumar Bahera Dist. Director Sh. Ajay Kumar Bahera Dist. Director Sh. Hemant K Chaudhary Dist. Secretary Sh. Prem Chand Agrawal Dist. Secretary Sh. Devidutta Dist. Secretary Sh. Rohit Kumar Sha Dist. Secretary Sh. Rudra Prasanna Mohapatra Dist. Secretary Punjab Punjab - Ludhiana Sh. Sachin Atray Dist. Chairman Sh. Lakshay Rai Dist. Director (Events) Ms. Debjani Goswami (Tithi) Dist. Director (Research)

All India Federation of Astrologers’ Societies State Bodies

Ms. Babita Sh. Ashok Sharma Ms. Sonia Mudgil Ms. Neera Sharma Sh. Keshav Lakhanpal Ms. Anjana Kaushik Dr. Deepika Singh Sh. Rajan Loomba Ms. Roopa Rani Ms. Praveen Jain Sh. Bhupinder Singh Saggu Sh. Manoj Kanaujia Mr. Mandeep Kumar Punjab - Jalandhar Ms. Mamta Gupta Ms. Renu Sandhir Sharma Sh. Vipan Sharma Sh. Kulvir Chand Sh. Davinder Pal Bahri Ms. Pooja Jain Sh. Jagjit Singh Dang Sh. Bipin Brij Punjab - Amritsar Sh. Banveet Arora Sh. Bimal Mehra

Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Chairman Dist. Director Dist. Director Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary

Dist. Chairman Dist. Director (Research) Ms. Jasmine Sokhi Dist. Director (Publication) Ms. Bharti Sharma Dist. Director (Tourism) Sh. Ashwini Sharma Dist. Director (Social Media) Sh. Rajesh Khanna Dist. Director (Events) Sh. Ashwini Suri Dist. Director (Events) Ms. Natasha Dist. Director (Learning) Sh. Krishan Kumar Mehra Dist. Secretary Ms. Madhu Mahajan Dist. Secretary Sh. Sourabh Arora Dist. Secretary Sh. Parminder Singh Dist. Secretary Sh. Vishal Sharma Dist. Secretary Ms. Poonam Sharma Dist. Secretary Sh. Manik Mehta Executive Member Sh. Deepak Khullar Executive Member Punjab - Gurdaspur Sh. Jishnu Gupta Dist. Chairman Sh. Goldy Sharma Dist. Director (Tourism) Sh. Vijay Sharma Dist. Director (Social Media) Sh. Satyabhan Dist. Director (Publication) Sh. Anuj Kumar Lakhanpal Dist. Secretary Sh. Shiv Kumar Sharma Dist. Secretary Punjab - Pathankot Sh. Rahul Bhardwaj Dist. Chairman Sh. Shiv Dutt Dist. Director (Learning) Sh. Amit Sharma Dist. Secretary Sh. Raman Sharma Dist. Secretary Punjab - Tarn Taran Sh. Karanpreet Singh Dist. Secretary Punjab - Moga Sh. Amrik Singh Shahji Dist. Chairman Ms. Nitu Rani Dist. Secretary Sh. Darpreet Singh Dist. Secretary

Sh. Vijay Kumar Singla Dist. Secretary Pt. Surya Mohan Shastri Dist. Secretary Punjab - Hoshiarpur Sh. Sannjiv Kumar Sharma Dist. Chairman Ms. Nisha Vashisht Dist. Secretary Punjab - Firozepur Sh. Dharmender Bansal Dist. Chairman Sh.Navdeep Kr Sethi Dist. Secretary Punjab - Patiala/Fatehgarh Sahib Ms. Paramjit Kaur Dist. Secretary Sh. Sandeep Dhiman Dist. Secretary Sh. Jyoti Garg Dist. Secretary Punjab - Abohar Sh. Ankur Nagori Dist. Chairman Sh. Hatinder K. Sharma Dist. Director Punjab - Barnala Ms. Anubala Agarwal Dist. Chairman Punjab - Khanna Sh. Ashok Kumar Dist. Chairman Punjab - Phagwara Sh. Chandan Pandit Dist. Director Sh. Virender Kumar Gogna Dist. Director Dr. Amarjeet Gogna Dist. Secretary Punjab - Sangroor Sh. Bhushan Sharma Dist. Secretary Sh. Ravinder Sharma Dist. Secretary Mr. Raj Kumar Nagpal Dist. Secretary Rajasthan Sh. Prakash Nath Shastri Dist. Chairman Sh. Vimal Pareek Dist. Director Ms. Madhu Verma Dist. Director Mr. Bhanwar Lal Gaur Dist. Director Dr. Prateek Srivastava Dist. Director Sh. Sandeep Bhargav Dist. Secretary Pt. Jagdish Garg Dist. Secretary Dr. Mahesh Chand Shastri Dist. Secretary Sh. Manoj G Trivedi Dist. Secretary Sh. Dara Singh Sihag Dist. Secretary Sh. Shrikrishan Chandra Sharma Dist. Secretary Dr. Krishan Lal Upadhyay Dist. Secretary Ms. Praveena Pathak Dist. Secretary Sh. Rajeev Dewan Dist. Secretary Sh. Pratap Ram Babulal Purohit Dist. Secretary Sh. Hement Kumar Sharma Dist. Secretary Sh. Vinay Soral Dist. Secretary Ms. Lalita Arora Dist. Secretary Astro Amit Sharma Dist. Secretary Ms. Shashi Sharma Dist. Secretary Sh. Sanjay Sharma Dist. Secretary Sh. Manish Chand Sharma Dist. Secretary Sh. Hemraja Laddha Dist. Secretary Ms. Vinay Solanki Dist. Secretary Ms. Monika Nahata Dist. Secretary Sh. Rishiraj Sharma Dist. Secretary Pt. Uma Shankar Dist. Secretary Sh. Ramesh Shastri Dist. Secretary Telengana - Hyderabad Sh. P V Ramana Murthy Dist. Secretary Tamilnadu Sh. Naman Kumar Dist. Director

4 | July-Sep. 2020

Uttar Pradesh Uttar Pradesh - Modinagar Sh. Rampal Kashyap Dist. Chairman Ms. Sonika Jain Dist. Secretary Sh. Mukesh Jain Dist. Secretary Sh. Udyan Prasad Kansval Dist. Secretary Ms. Hemlata Singh Dist. Secretary Uttar Pradesh - Moradabad Mr. Ravish Chaddha Dist. Secretary Uttar Pradesh - Meerut Pt. Magadutt Shastri Dist. Chairman Ms. Geeta Siddhi Dist. Secretary Sh. Atul Kumar Shastri Dist. Secretary Dr. Kajal Manglik Dist. Secretary Er. Brij Bhushan Bhardwaj Dist. Secretary Ms. Asha Tyagi Dist. Secretary Sh. Vivekanand Dhoundiyal Dist. Secretary Ms. Renu Dist. Secretary Sh. Sandeep Kumar Singh Dist. Secretary Uttar Pradesh - Aligarh/Mathura Ms. Mamta Singh Dist. Secretary Sh. Anoop Raghav Dist. Secretary Sh. Shyam Sundar Sharma Dist. Secretary Uttar Pradesh - Bareilly Sh. Rajeev Agarwal Dist. Chairman Uttar Pradesh - Saharanpur Mahant Dr. Jogindra Nath Dist. Secretary Uttar Pradesh - Varanasi Sh. Girish Kumar Mishra Dist. Secretary Uttar Pradesh - Shamli Sh. Sushil Chauhan Dist. Chairman Uttar Pradesh - Kanpur Sh. Vinoda Nand Dist. Secretary Uttar Pradesh - Bulandshahr Sh. Love Kush Bhardwaj Shastri Dist. Secretary Uttar Pradesh - Lucknow Ach. Vijay Verma Dist. Secretary Mr. Ramesh Chandra Verma Dist. Secretary Mr. Vaibhav Dist. Secretary Uttar Pradesh - Gorakhpur/Kushinagar Ach. Kanhaiya Lal Tiwari Dist. Director Ach. Deepak Tripathi Dist. Secretary Ach. Jagannath Pandey Dist. Secretary Uttar Pradesh - Ambedkar Nagar Mr. Alok Kumar Upadhyay Dist. Secretary Uttarakhand Uttarakhand - Rishikesh Sh. Rudra Dist. Secretary Uttarakhand - Rudrapur Pt. Bhairav Sharma Dist. Commissioner Sh. Daya Shankar Shrimali Dist. Secretary Uttarakhand - Roorkee Ms. Kalpana Dist. Secretary Uttarakhand - Haridwar Sh. Om Prakash Agarwal Dist. Secretary West Bengal Sh. Prakash Ranjan Sarkar Dist. Secretary Sh. Pradeep Kumar Agarwal Dist. Secretary Sh. Ramesh Chandra Maji Dist. Secretary Sh. Ravi Jain Dist. Secretary Sh. Bal Kishan Purohit Dist. Secretary Sh. P. R. Halder Dist. Secretary

Contents From the Editor’s Desk

10

From the Editor's Desk

By Dr. Arun Bansal

Review

12 18 22 29

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Effect of 4th and Moon on Breast Cancer

38

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By Dr. Shashi Bhushan Mehta Cleansing Aura & Chakra Balancing for Psychological care

By Dr. Amit Kumar Ram

40

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Ancient India : Festivals and Celebrations

By Rrachita Gupta

32

Panch Maha Purush Yoga

35

Pret Badha / Tantrik Effects

37

Mystery of Gems

By Future Point

47

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By Subhash Sharma

By Future Point

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By R. Harishankar Tarot Relevance, History and Connections with Occult

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RESEARCH JOURNAL

Chapters

All India Federation of Astrologers' Societies® Flagship Store : A-3, Ring Road, South Ex. Part-1, New Delhi - 110049, Ph : 40541020 (50 Line) Corporate Office : X-35, Okhla Industrial Area, Phase-2, New Delhi - 110020, Ph : 40541000 Branch Office : B-237, Sector-26, Noida - 201301, UP, Ph : 40541020 E-mail : mail@aifas.com, Web : www.aifas.com

Iran Tehran Chapter Mr. Alireza Pourmahram Add: No. 388, Entrance 2, Block-C2, Phase-1, Ekbatan Complex Buildings, Tehran (Iran), Post Code- 1395633185 M : 00989351176759, 00989127007378 Email : info@tantravidya.com, tantravidya@yahoo.com Web : http://www.tantravidya.com Nepal Kathmandu Chapter Dr. K. N. Bastakoty Vastupath-7, Pragati-Tole, Dhumbarahi, GPO BOX-6660, Kathmandu, Nepal Phone: 00977-1-4433841 fax : 00977-1-4446178 Pokhara Chapter Dr. Balaram Upadhyay Regmi Pokhara College of Astrology Post Box No-207, Pokhara, Nepal Phone/Fax: 00977-61-540347 Mob : 9856020914 South America Columbia Chapter Mr. Pablo Contreras Av Cra 9 # 106-06, Bogota Colombia +57-1-5202706, +57-3114892830 Ecuador Chapter Santiago Fonseca Avenida Paucarbamba 2-24, con calle Manuel J. Calle Cuenca, Ecuador-010150 Ph.: (+593) 72810132 santifonseca@gmail.com Thailand Bangkok Chapter Mrs. Kritikavalai Hirunsi Thai International Institute of Astrology Association Naemwonewan Branch(Project) 94/6 Naemwongwan Rd. Laksi, Thungsong Hong Bangkok 10210, Thailand, Ph. : 091-9956159 timytomy5@hotmail.com

United Kingdom (U.K.) U.K. Chapter Mr. Konstantinos Doropoulos 31 Birkby Hall Road, Huddersfield HD2 2TJ, United Kingdom (UK) Ph : 00441484315196 Mob : 004407429179811 email : samarpan_tarab@yahoo.gr U.S.A Orlando Chapter All India Astrological Services #2070, Tiptree Circle Orlando, FL-32837 (USA) Ph.:1-800-238-4295,407-857-4319 Fax - 407-857-9498 Web - www.hinduastrology.com New York Chapter Ms. Priti Bhatia, Preet Jyotish #30-08A, Broadway, Astoria New York-11106, USA Ph.:1-646-415-2487 E-mail - pritiniti@gmail.com Andhra Pradesh Rajahmundry Chapter • Sh. P. S. Phani Sarma #4-211/2, Sri Shirdi Sai Nagar, Besides Coir Board, Dowlaiswaram, Dist-East Godawari-533125 (A. P.) Mob : 09440490999 phanimadhuri1971@gmail.com Assam Guwahati Chapter • Shri Abhijit Dhar School of Indian Astrology Bye Lane No.9, H.No.-6, Rajgarh, Guwahati-781003 (Assam) Mob : 09435146262, 09864046652 Email:astrology_abhijeet@hotmail.com Web.:www.darshan.net.in/abhijeet.html

6 | July-Sep. 2020

Bihar Gaya Chapter • Sh. Pramod Kumar Sinha Astrological Point Shanti Niketan, Maharani Road Gaya - 823002 (Bihar) Ph : 063 1-2225473, Mob : 09431223487, 0983526086 pramod@astrologicalpointindia.com info@astrologicalpointindia.com Web.: www.astrologicalpointindia.com Patna Chapter • Sh. Pramod Kumar Sinha Astrological Point, H.No.-3, A.N. Path, North S.K. Puri, Near H.P. Petrol Pump Patna - 800013 Mob : 09835412470, 0983526086 pramod@astrologicalpointindia.com info@astrologicalpointindia.com Web.: www.astrologicalpointindia.com Bihar Sharif Chapter • Sh. Ranjeet Kumar Sinha New Astrological Point, Moh- Uddant puri, Garhpar East of Cambride School Bihar Sharif, Dist- Nalanda-803101 Mob. - 7004777141, 9955565880 Chhatisgarh Bhilai Chapter • Sh. Jayant Pandey Kaatyaayni Jyotish 10/B, Street N.P.A., Sector-5, Bhilai-490001, (C.G) Ph:0788-2279918, Mob: 09329012021(Bhilai) 09833137666 (Mumbai) Email: panditjayant1@yahoo.co.in Web.: astrology24x7.com Raipur Chapter • Dr. Seema Jindal Institute of Vastu and Peaceful living 3-C Mallika Merlin Jayashri Vihar, Krishi Upaj Mandi Road, Pandri Tarai,Raipur, Chhatisgarh Mob : 9826879800 Email : seema.jindal78@gmail.com

RESEARCH JOURNAL Chandigarh Tricity Panchkula Chapter • Er. K.L. Verma Institute of Cosmic Sciences 1221, Sector 21, Panchkula-134109, Mob : 09872641221 email : klverma21@gmail.com web : www.ics-india.org Delhi & NCR Delhi Chapter-I • Smt. Abha Bansal Future Point A-3, South Extn. Part-1, Ring Road, New Delhi -110049 Ph.:011-40541000, 40541004 Email: mail@futurepointindia.com, mail@aifas.com Web.: www.futurepointindia.com Delhi Chapter-II Ach. Bhavna Bhatia Cosmic Future Point D-13 (4th Floor), Sector - 8, Bagdola, Dwarka, New Delhi-110077 Mob: 09811131939, 09811131642 astrourja@gmail.com, ankguru@gmail.com Delhi Chapter-IV • Sh. Harish Kumar Malik Jai Guru Jyotish Sansthan 1/9533, Street No.-2, Partap Pura, West Rohtash Nagar, Shahadara, Delhi - 110032 Mob : 09871408417 Email: harishmalik76@gmail.com Delhi Chapter-V • Sh. Sewaram Jaipuriya Institute of Vastu and Joyful Living B-292, Sarswati Vihar, Delhi-110034 Ph:011-27030966/67,65169566, 27020736 Mob: 9810100533, 9971688133 Email: ptgopal@yahoo.com Web:www.panditgopalsharma.com Delhi Chapter-X • Acharya Rajender Chawdhary Jyotish Aradhna, Institute of Astrology & Vastu A-771, Shashtri Nagar, Delhi-110052 Ph : 9810906914, 9818150352 Email: rajenderchawdhary@gmail.com

Delhi West Vikaspuri Chapter • Sh. Amit Kapoor Guru Saptrishi Jyotish Shikshan Sansthan GGI/75B, Vikaspuri, New Delhi - 110068 Mob : 9873232287 emial : kapooramitdec1978@gmail.com Dwarka Chapter • Ms. Sunita Upadhyay MIG Flat No. 151, Pocket-B, Sector-14 Kautaliya Aptt., Dwarka, Delhi - 110075 Mob:09811677308 sunitasaikids@gmail.com Gurgaon Chapter • Sh. Satya Prakash Gaur Nakshatra Niketan Flat No. C-114, Kendriya Vihar, Sector 56, Gurgaon-122003 (Haryana) Mob:09313033117 Email : nakshatraniketan@ymail.com Palam Vihar Chapter • Pt. Ashok Kumar Sharma Inst. of Vastu, Astrology & Gemology C-118, 1st Flr, Palam Vyapar Kendra Palam Vihar, Gurgaon-(Har.)-122017 Ph:0124-4073863-64, 09971743292 Email: orbitplanet9@gmail.com web : www.i-vag.com Ghaziabad Chapter • Sh. Sukhvinder Singh Saransh Jyotish 30/1, Lal Quarter, Lohia Nagar, Ghaziabad-201001(U.P.) Mob : 09811067209 Email : saranshjyotish@gmail.com Vaishali Chapter • Sh. N. K. Gupta Astro-Vastu Prabhodhini Kendra Ansal Plaza Mall, UGSR-1G Vaishali, Ghaziabad, UP Mob: 9810604604, 8447674201 Noida Chapter -I • Mrs. Tanvi Bansal Future Point B-237, Sector-26, Noida - 201301, UP Ph: 9911175551, 9910080002 Email:mail@futurepointindia.com

7 | July-Sep. 2020

Chapters Gujarat Surat Chapter • Sh. H. B. Joshi Bhaskara Bureau of Vedic Astrology 10/1774, Popawala Street Soni Falia, Surat-395003 Ph:0261-2599066, M-09427474796 hjoshiastrovastu@gmail.com Anand Chapter • Tejas Patel / Kaveeta Ramani Pushpa Reiki Centre 1, Hari Om Nagar, Borsad Road Jitodiya, Anand - 388345 M- 9824505756, 9824846300 Bharuch Chapter • Mr. Vijay Kumar Parimal Solanki Hetvi Astro & Vastu Consultant 284, Shilpi Square , Opp., Nagori Dairy, Dahej bypass road, Bharuch-392001 Mob : 9925032690 web: www.hetviastro.com Email : vijaysolanki2212@gmail.com Dholka Chapter • Mr. Abhishek Navinchandra Joshi A124 Dwarikapuri Society, Saroda Road Kalikund, Dholka - 387810 (Guj.) M- 9725194913 email : abhishekjoshi501@gmail.com Rajkot Chapter • Shri Umesh Kumar K. Dave A/41, Alap Avenue, Near Pushkardham University Road, Rajkot-360005 Mob- 9824853607 Vadodara Chapter • Shri Shashikant K. Sharma Vedic Vidhya Astrovastu Vision Shop No. 5, Surdhara complex, near Shiv Parti Plot, Manjalpur, Vadodara-390011 Mob : 7972483072 Vedvidhyavastu@gmail.com Goa Goa Chapter • Sh. Sudarshan V. Deshpande Shree Datta Krupa Astro. Res. Centre Plot No. 251, Amona, Ferry Road, Devlay, Candola, Goa-403107 Mob: 09764004315 Email: svd02@yahoo.co.in

RESEARCH JOURNAL Haryana Ambala Chapter • Shri Rajesh Garg 1634/11, Mahavir Nagar, Ambala City-134003 Mob : 09416499840, 07696118000 Email: divinogroupofinstitutes@gmail.com Email: divinogroupofinstitutes@yahoo.com Kurukshetra Chapter • Sh. Ashwani Gautam Bye Pass Road, Professor Colony, Thanesar Kurukshetra-136118, Haryana Mob : 9034730625 Yamuna Nagar Chapter • Pt. Gopal Raj Kaushal Maa Durga Jyotish Shiksha Kendra Gali No. 5, Azad Nagar, Yamuna Nagar-135001 (Haryana) Mob : 09355009847 Email:jaibawalal@rediffmail.com Karnataka Bangalore Chapter-I • Sh. T. V. Laxminarsimhiah Jyothir Mandiram, 39, 2nd Main, 2nd Stage, West Chord Road, Bangalore-560010 Ph: 080-23494724, Mob- 09481244050 Email: tvln.iah@gmail.com Maharashtra Mumbai Chapter • Sh. Jayant Pandey Kaatyaayni Jyotish 906, Kanchan Ganga Apt., Near Manish Market, J.P. Road, 4 Bunglow Andheri(W), Mumbai-53 09833137666 (Mumbai) Email: panditjayant1@yahoo.co.in Web.: astrology24x7.com Pune Chapter • Sh. Prashant Manda Vastu & Fengsui Res. Centre C./o Suhas Parekh 20/17, Sakal Nagar, Baner Road, Aundh, Pune-411007, Maharashtra Mobile : 09823746626 prashant_manda@rediffmail.com www.vastumaharuishi.blogspot.com

Chapters

Pune Sasane Nagar Chapter Anmol Astro & Vastu Consultant • Smt. Medha Shekhar Kulkarni Binawat Complex, Flat No-5, 2nd Floor Kalepadal Road, Sasane Nagar Pune - 411028, Maharashtra M- 9175186045, 9850110391 sandhisevapendra19@gmail.com Nagpur Chapter • Sh. Chetan Lalitbhav Malviya 97, Jasoda Kunj, Nivruti Nagar, Bharatwada Road, Behind Gujrati Colony, Nagpur-400035 Mob : 9371765254, 8793160670 email : malaviyachetan29@gmail.com Madhya Pradesh Indore Chapter-II • Er. Akhilesh Jain Aloukik Vastu Jyotish Anu. Sansthan 82, Vidya Nagar, Sapana Sangeeta, Inodre (M.P.) Ph:0731-4066871, M-09826016534 Email:aloukikurja@yahoo.co.in Web.: www.astrourja.com Indore Chapter-IV • Ms. Vedica Srivastav Vedica Astrology Centre “Rigved” 10 Vaikunthdham Colony, Anand Bazar, Indore-452206 Mob. : 09827080111 Email: vedica.shrivastav@gmail.com Web.: www.shopastro.com Indore Chapter-V • Mr. Devendra Singh Khushwaha Shop No. 8, 1st Floor, Sterling Power, Near Apollow Tower, M.G. Road, Indore- 452020, M.P. Mob : 09826406476, 09993722250 Email:dev.astrology12@gmail.com web : www.devastro.com Orissa Bhubaneshwar Chapter • Amitav Mohanty Ground Floor, Plot No. - 456/2413, Shree Vihar, Po- Patia, PS-Chandrasekharpur, Bhubaneswar, Orissa-751031 Mob: 09937647373 amitavmohanty007@gmail.com mohantyamitav007@yahoo.com

8 | July-Sep. 2020

Punjab Amritsar Chapter • Mr. Jishnu Gupta Amritsar Inst. of Ast. Sci. & Res. Centre C/o - Shri R.K. Gupta SCF-18C, C Block Market, Ranjeet Avenue Nr. Eldo Rado Restaurant, Amritsar(Pb.)-143001 Ph.:0183-2502970, M-09815902970 rkguptaastrologer@gmail.com Barnala Chapter Shri Satinder Kumar Sharma Dr. J.P. Gaur Institute of Astrology Science Dt.S.K.Joshi, Adjoining First Cry Showroom, Court Road, Under Fly Over (Pillar no.6), Barnala-148101 Mob. 9417387272 Jalandhar Chapter • Shri Somnath Gopal Jyotish Shiksha & Anu. Kendra C/o Bhartiya Gopal Model High School Gopal Nagar Railway Road, Nakodar, Jalandhar (Pb.)-141310 Ph.: 01821-221787, M-09872133518 Ludhiana Chapter Prof. Madan Mohan Dr. Suresh Atray / Mr. Divyadeep Gaur 102, Pratap Colony, Model Gram, Ludhiana- 141002 Mo.: 9357440102, Ph.:01624-223356 Email: atraysachin13@gmail.com Rajasthan Amer Chapter • Pt. Sanjay Sharma 317, Badrinath Colony Ward No. 1, Sagar Road, Amer-302028 Mob : 7791027500 Ganganagar Chapter • Pt. Ghanshyam Das Bhrigu Jyotish Vidyapeeth 983, Purani Aabadi, Ward No. 15, Ganganagar-335001 (Raj.) Ph : 0154- 2451242, Mob.- 09166157278 Jaipur Chapter • Ach.Shiv Kumar Agrawal Astrology Study & Research Centre 36-A, Gangwal Park, Behind SMS Medical College, Jaipur-302004 Mob: 09414943101, Ph:0141-2608003 mail : pcpljpr@gmail.com, web : www.astrologyjaipur.com

RESEARCH JOURNAL Jodhpur Chapter • Shri Rajendra Kumar Purohit Vastu and Jyotish Anu. Kendra Geeta Bhawan, 1st Floor, Room -12, Shivanchi Gate Rd, Jodhpur (Raj.)-342001 Ph.: 0291-2618117, 2634374 Mob: 09828128117 Email:purohitrk2001@yahoo.co.in

Hapur Chapter • Sh. Shiv Kumar Garg Shiva Jyotish Kendra 1658, New Panna Puri, Pacca Bagh, Hapur-245101 Mob : 8881856657, 7417236409 email : sgarg9493@gmil.com web : www.astroadhyatm.com

Tonk Chapter • Sh. Babulal Shastri Manu Jyotish & Vastu Res. Centre Opp. Barwali Haweli, Subhash Bazar, Tonk- 304001 (Raj.) Ph: 01432-245358, M- 09413129502 manujyotishvastu@rediffmail.com

Etah Chapter • Ms. Sangeeta Gupta 246, Bank Colony Shringar Nagar, Etah- 207001, U.P. Mob: 9410878400

Tamilnadu Chennai Chapter • Sh. R. Karnan Astroved Com Private Limited SP.-75, Sidco Industrial Estate, Ambattur, Chennai-600058 Mob : 044-43419898 support@astroved.com Uttar Pradesh Agra Chapter • Dr. Mahesh Parasar Jyotish Tantra Shiksha Prasar Samiti C/o Bhavishy Darshan, Shop No. 6, FF, Bhagwati Complex, Opp. Shah Talkies, M G Road, Agra -282002(U.P.) Phone : 0562-2525262, 2856666 Mob : 09719666777, 09719005262 Email: mail@bhabishydarshan.in pushpit_aayu1910@yahoo.co.in Web:www.bhabishydarshan.com Aligarh Chapter • Dr. Sarvottam Dixit Future Point Computers Opp. Roadways Bus Stand Shah Kamal Road, Aligarh-202001(U.P.) M-09837190538 Email: sdixit_dr@rediffmail.com Gorakhpur Chapter • Ms. Manjri Gupta/Sh. Ashish Umar Sadguru Adwat Jyotish & Vastu Paramarsh Kendra Upadhay Complex, Shivaji Nagar, Bagaha Vir Baba Mandir Raod, Rustampur, Gorakhpur - 273016 Mob.9450731183, 9956666415 email : alma.global@yahoo.in

Kanpur Chapter • Sh. Sharad Kumar Tripathi Mani Computers & Ast. Res. Centre 194/B/4, O Block, Kidwai Nagar, In front of Society Registrar Office Nr. Site No.1 Chauraha, Kanpur(U.P.)-208002 Mob : 09336101269, 09918101269 Email:mani_futurepoint@hotmail.com Lucknow Chapter-I • Shri Tara Chandra Khatri Kalptaru Kaamdhenu Jyotish Karyalaya B-7, Chaupatiyan Colony Lucknow (U.P.)-236003 Ph:0522-3231789, M : 9415763207, 9305562012 Meerut Chapter • Shri Indu Garg Indudeep Future Point D-262, Shastri Nagar, Meerut -250002 Phone : 0121-2761080, 4002566 indudeepfuturepoint@gmail.com Meerut Baghpat Road Chapter • Shri Sharad Agarwal H.No. 46/58, Umesh Vihar Madhuban Transport Co. wali Gali T.P. Nagar, Meerut-250002 Ph : 0121-2402257, 4059727 M :9457129116 sharadmanglik@rediffmail.com Meerut Jagriti Vihar Chapter • Smt. Pinki W/o- Sandeep Kumar Singh C/o N.S. Tomar 209/9, Jagriti Vihar, Meerut M- 8923385409 Modi Nagar Chapter • Shri Brijbhushan Sharma 288A, Gali No. -4 Santtura, Govindpuri Modi Nagar - 201204, U.P. M- 9368433275

9 | July-Sep. 2020

Chapters Prayagraj Chapter • Gaurav Saksena Jai Maa Kalyani 25/1, Tagore Town, Prayagraj -211002 M-8960000010 email: gsaksena@yahoo.com Varanasi Chapter • Sh. Kunwar Sahne Kashivishwanath Jyotish Vidhyalay N-7/15, Aanand Vihaar Colony, Near APEX Hospital, D.L.W-HYDEL Road, Varanasi-221010, U.P. Mob : 09792365981, 9044110033 email: gurug@hotmail.com Uttarakhand Dehradun Chapter-II • Sh. Vipin Uniyal H.No. 117, Lane-8, Vijay Park Extn.

Dehradun-248001, Uttaranchal Mob : 09410503711 Email: vipinuni@yahoo.com, uniyal123@gmail.com Rudrapur Chapter • Ms. Poonam Chandna Rudra Future Point Dream Home Colony, Villa No.-A/12, Kiccha Road, Rudrapur, Udham Singh Nagar-263153 Mob : 09911109229, 9811677308 Email: poonamchandna2013@gmail.com West Bengal Kolkata Chapter (West Bengal) • Shri Sanat Kumar Datta Anuradha Future Point P-52, Kalindi Housing Estate Kolkata-700089 (W.B.) Ph : 033-25226765, M-09830313995 Kolkata Chapter (West Bengal) • Dr. Surendra Kapoor Happy Zodiac Guru Sagar Jyoti Apartment RAA-37, Raghunathpur VIP Road, Kolkata-59 Haapy House, 21, Camac Street, Kolkata-16 9831229090/9830029090

From The Editor's Desk

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10 | Jul.-Sep. 2020

Û uoe&iape lacaèk Hkh 'kqHk Qy iznku djrk gSA ysfdu

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vr% ifjokj esa ;fn lHkh lnL;ksa dk vkil esa f}}kZn'k

dh Hkkouk Hkh j[krk gSA bl izdkj es"k yXu ds fy,

;k "kMk"Vd lacaèk u gks rks ikfjokfjd dyg dh laHkkouk,a

flag yXu 'kqHk gksrs gq, Hkh ykHk dh fLFkfr esa jgrk gS

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dyg fuokj.k ds fy, fuEufyf[kr mik;ksa dks mi;ksx esa yk;k tk ldrk gSA

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lacaèkksa dks tkuus esa Hkh mi;ksx fd;k tk ldrk gSA

gks mls fiyk,aA

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dks izkFkfedrk nh xbZ gSA v"VdwV xq.k feyku esa o.kZ ,oa

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o'; feyku dk;Z'kSyh dks n'kkZrk gSA rkjk ls muds HkkX;

djsa vkSj mldk ty izfrfnu cnyrs jgsaA

dh o`f) esa vkilh lacaèk dk irk pyrk gSA ;ksfu&feyku

rkRi;Z ;g fd ifjokj esa dyg dh laHkkouk ges'kk jgrh

ls muds 'kkjhfjd lacaèkksa dh tkudkjh feyrh gSA xzg

gSA blds dbZ dkj.k gks ldrs gSa] fdarq ;fn vkLFkk vkSj

eS=h LoHkko esa lfg".kqrk dks n'kkZrk gSA x.k eS=h ls mudk

fu"BkiwoZd buds fuokj.k ds mik; fd, tk,a rks dyg ls

O;ogkj] HkdwV ls vkilh lacaèk ,oa ukM+h ls muds LokLF;

eqfDr vo'; fey ldrh gSA

vkSj larku ds ckjs esa tkuk tkrk gSA 11 | Jul.-Sep. 2020

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Effect of 4H and Moon on Breast Cancer

By Dr. Shashi Bhushan Mehta

Abstract: Breast cancer is a common and killer disease in women’s today. The cells multiply in breast in a controlled manner normally. But sometime this multiplication of cells keeps on generating new cells, which are not needed, and this forms a mass of tissue called tumor. Clinically for detecting breast cancer is by physical examination and followed by imaging and biopsy. Timing of detection of breast cancer plays an important role. Cancer detection at an early stage, will be helpful in viable treatment. In astrology our past seers have given us wonderful system based on birth chart to predict disease well before it shows changes. In the present research paper handcrafted rules are suggested based on Kaal Purush Kundli to predict Breast Cancer disease at an early stage. A set of 35 cases which include 20 confirmed cancer cases and 15 non cancer cases were analyzed by these rules set. We predicted cancer patient correctly with an accuracy more than 90%.

Introduction: Long, healthy, disease-free life is boom to human being. This is possible if your “lagan, lagan lord is strong”, “all benefic planets in center”, “all malefic planets in third, sixth, eleven houses”, “No planet in eight and twelfth house”, further the Dasha and the Gochar is in favorable position always. But this ideal position is rare. The “happy moment in life”, “the pain” and “the agony” that everyone face in the life depend upon our past good or bad karmas. Due to good karmas our disease may be cured, or we may get medical help at right time by the right doctor.

Present allopathic medical treatment is helping to fight with the disease but in actual terms the pain and agony is not reduced.

The patient may have to go through painful surgery” or “taking lot of chemical-based medication”, or he may have to go through chemotherapy in-case of cancer patient.

This may cause lot of side effects due to medicine in the form of allergy or body pain or other organ failure. The body’s discomfort, pain, and mental disturbance are due to our past sins carried forward, from our past births. Today in astrology, lagan chart is extensively used for predicting diseases or health condition. And further remedies are suggested based on placement of malefic planets. The relationship between various planets in the chart, Dasha system and Gochar of planets helps to analyze the timing of disease and its cure. This traditional method gives very broad picture about disease, affected organ and region of interest. The lifestyle and disease pattern in the present time is changed drastically. Here, “Desh Kaal Patra” plays an important role. There is a need to change and identify new association or combinations or aspects of various planets posited in different houses and rashis to predict new diseases. Further, our body is very complex structure of bones, muscles, organs, circulatory system, neural system etc.

This needs, lot of research work, with new rule set, or new relationship, in birth chart to go in deeper level of disease and affected area, or system in the body. In the present research paper, we created Handcrafted rules based on Kaal Purush Kundli to predict breast cancer. These rules are refined and used to confirm breast cancer, particularly in women

12 | Jul.-Sep. 2020

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review at an early stage. Further, it is corroborated that breast cancer can be predicted by confirming “fourth house and Moon afflicted by malefic planet with no benefic association except Jupiter”.

Handcrafted Astrology Cancer prediction

Rules

for

Breast

In the present research paper, we analyzed and studied, breast cancer disease with the help of astrological chart. These birth chart of patient data, created, based on “date of birth”, “time of birth” and “place of birth” using software. This data is collected at two hospitals mainly Indraprastha Apollo, Delhi and Rajiv Gandhi Cancer Institute and Research Center, Delhi.

Here, we used Kaal Purush Kundli as starting point to identify the involvement of sign, house, and planet. This kundli indicates, breast area is involved with cancer sign, fourth house, and Moon planet mainly. Other planets which may be involved are Rahu, Jupiter Venus. Here sixth house and eighth house also cannot be ignored, as they represent long disease. The moon represents milk, water, and liquid in human body. Our body is 70% water only. Further, initially there is formation lot of tiny blood vessels to supply blood to the cancer region in breast. Here, again Moon is karak for blood vessels formed around cancer. So, the moon is an important karak for breast and related diseases beside 4H. Any Cancer or Malignancy disease is related with the uncontrolled, growth/ multiplication of cells, which is a core problem.

And Jupiter responsible for growth. So, Jupiter is second karak responsible for uncontrolled growth of cells in the breast region during cancer disease. Mars is related with surgery, so any surgery related issues in breast can be studied with mars.

First house is also called ascendant, or lagan or Tanu Bhav and this house is very important house in prediction of disease. The person with strong lagan will have strong body. He will not be affected by small disease and will overcome easily from disease state.

Moreover, person with strong body will do exercise, and can-do hard work, which will make him stronger. In general, Jatak with weak lagan, or papkatri lagan will result in weak or diseased body. Further weak lagan lord, with low “Shad bal score” and low “Vimshopak bal” or its bad placement, like lagan lord posited in 6H, 8H, 12H, and aspected by malefic, will be bad for health.

This will result in weak and disease body. The chances of breast cancer with such women will be high.

Beside lagan and lagan lord, fourth house plays an important role. As per kaal purush kundli fourth house represent disease related with chest, lungs, breast etc. Weak, or papkatri fourth house or weak fourth lord leads to breast cancer disease, provided it has association with rahu or Jupiter. Jupiter is karak for growth.

So weak Jupiter will enhance the probability.

Rahu, also known as the “dragon head” is not a real planet. According to Vedic astrology, the placement of Rahu in the fourth house has more malefic influences on individual lives. Rahu is also well known for bringing sudden changes in the natives’ lives and considered quite dangerous in fourth house.

The chances of breast cancer will increase if Rahu is associated with fourth house. Jupiter is a karakas for vridhi (increase) also increase the cancer disease. There is uncontrolled growth of cancer cells in cancer patients, which is increased by Jupiter association.

Here, the association includes its placement, exchange, or aspect with 12H, or 4H, or their lords. may be placement, exchange.

Today, one of the big challenges in “breast cancer diagnosis” is the “Timing of diagnosis”.

The physical changes in the breast cancer comes up, at later stages, as compare to the start of disease. Further, the Imaging system or biopsy of sample testing is performed after confirmation from “physical examination, which further delays the diagnosis. By that time, the disease already has spread in, to cause damage to health and life. It is always good to diagnose the disease at early stage for better management in treatment process.

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The astrology science can help, to predict the disease and its timing at an early stage or at the time of birth by analyzing, “Natal chart of Jatak”, “Dasha”, “Gochar of planets”. This advance prediction of disease, or the Jatak sensitive towards the disease, will helps to take protective or remedial measures in advance.

Rahu, Jupiter, Moon, Venus are main karak responsible for cancer growth.

A set of novel Handcrafted rules based on “Kaal purush Kundli” for predicting probability of Breast cancer is created under this report (table 1). The prediction probability of each rule is calculated, through different, possible involvement, association, combination, or aspect of planets on different houses, Sign, or Planets based on principles as given below under “Principles for applying rules”. If five or more than five rules confirm probability of cancer, than in the probability of breast cancer for that women will be high, otherwise low. These nine rules are refined further based on its analysis after applying it on breast cancer and non-cancer cases.

Table 1: Handcrafted rule specific to breast cancer with high probability.

No.

Handcrafted rules for breast cancer

Probability of cancer

1

4H relationship with malefic no benefic (Except Ju)

Yes

2

4L relationship with malefic no benefic (Except Ju)

Yes

3

Relationship of 4H, 4L with 6H, 8H, 12H,

Yes

4 Relationship of 4H, 4L with Ju

Yes

5 Relationship of 4H, 4L with Ra

Yes

6

Mo relationship with malefic no benefic (Except Ju)

Yes

7

Moon relationship with 6, 8, 12

Yes

8 Moon relationship with JU

Yes

9 Moon relationship with Ra

Yes

The principles used in each rule in table 1 (rule 1-9) to calculate probability of breast cancer

are based on relationship/association of house, rashi, and planets, which involve exchange, position or aspect of planets.

These are widely known, and are used in astrology, in predicting of different events in the life through the “Horoscope chart”.

Results and discussions: To test and confirm proposed handcrafted rules, we picked up two group data set. Group 1 Cancer cases twenty, mainly IDC (Invasive Ductal Carcinoma) and DCIS (Ductal Carcinoma In Situ) undergoing treatment.

Group 2 fifteen non cancer patient confirmed with no cancer. If the rule1 qualifies positive for the disease than the result column indicates ‘1’ otherwise ‘0’. Similarly, all the nine rules are applied in the horoscope one by one. In the both the tables (2, 3) out of 9 rules if “five” or “more than five” rules indicate ‘Y’, than that case, has high probability of Cancer.

Similarly, “equal to” or “less than” four ‘N’ result, indicate low probability of breast cancer. The overall accuracy of the method shows a good accuracy for classification for cancer and non-cancer cases based on nine rules. Further, we found some rules shows high probability of cancer in both cancer and non-cancer cases. This needs to refine rule set to identify redundant rules.

We calculated “percentage of probability” of each rule (1 - 9). This is shown in row number 22 in table 2 and 17 in table 3. Further this “percentage of probability” of each rule is compared. This should be high for cancer as compare to non-cancer. It is observed that out of 9 rules 5 rules are effective. The comparison (cancer vs non-cancer) of fives rules is; Rule1 it is 4 times (25% vs 6.6%), for Rule 5 it is more than 4 times (60% vs 13%), for Rule 6 it is more than 3 times (45% vs 13.3) and for Rule 2 it is more than 2 times (50% vs 20%) and for Rule 8 it is two times (40% vs 20%). This shows rule1, rule5, rule6, rule2, and rule8 are effective as compare to other rules. In other words, the relationship of 4H, 4L, and Moon with malefic or with Rahu is important to find prediction of cancer case.

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Table 2: showing Cancer cases 1-20 and ‘0’ indicate N and ‘1’ indicate Y 4H relationship with malefic no benefic (Except Ju)

4L relationship with malefic no benefic (Except Ju)

Relationship of 4H, 4L with 6H

Relationship of 4H, 4L with Ju

Relationship of 4H, 4L with Ra

Mo Relationship with malefic no benefic (Except Ju)

Rules

Rule 1

Rule 2

Rule 3

Rule 4

Rule 5

Rule 6

Rule 7

Rule 8

Rule 9

1

0

1

1

1

1

0

1

1

0

6

2

1

0

0

1

1

1

0

0

1

5

3

0

1

1

1

1

0

1

1

1

7

4

0

0

1

0

0

1

1

0

0

3

5

1

0

1

1

1

1

1

0

1

7

6

0

0

1

1

1

0

1

1

1

6

7

0

0

1

1

1

0

1

1

0

5

8

0

1

1

1

0

1

1

0

0

5

9

0

1

1

1

1

0

1

0

0

5

10

1

0

1

1

1

1

0

0

0

5

11

0

0

1

1

1

0

1

1

0

5

12

0

1

1

1

0

1

0

0

1

5

13

0

0

1

1

0

1

0

1

1

5

14

1

1

1

1

0

0

0

0

1

5

15

0

1

1

0

1

0

1

1

0

5

16

0

1

1

1

0

0

0

1

1

5

17

0

1

1

1

1

0

1

0

0

5

18

1

0

1

0

1

0

1

0

0

4

19

0

1

1

1

0

1

1

0

0

5

20

0

0

1

1

0

1

1

0

1

5

Total

5

10

19

17

12

9

14

8

9

103

%

25

50

95

85

60

45

70

40

45

Mooon relationship with 6,8,12

Mooon relationship with

Mooon relationship with

Total

Table 3: showing Non-Cancer cases 1-15 and ‘0’ indicate N and ‘1’ indicate Y 4H relationship with malefic no benefic (Except Ju)

4L relationship with malefic no benefic (Except Ju)

Relationship of 4H, 4L with 6H, 8H, 12H

Relationship of 4H, 4L with Ju

Relationship of 4H, 4L with Ra

Mo Relationship with malefic no benefic (Except Ju)

Rules

Rule 1

Rule 2

Rule 3

Rule 4

Rule 5

Rule 6

Rule 7

Rule 8

Rule 9

1

0

1

1

1

0

0

1

0

0

4

2

0

0

0

1

1

0

1

0

1

4

3

0

0

1

0

0

0

1

0

0

2

4

0

0

0

1

0

1

1

0

0

3

5

0

0

1

1

0

0

0

1

0

3

6

0

1

1

0

0

0

1

1

0

4

7

0

1

1

0

0

0

1

0

0

3

8

0

0

0

1

0

0

1

0

1

3

9

0

0

1

1

0

1

1

0

0

4

10

0

0

1

1

0

0

0

1

1

4

11

0

0

1

1

0

0

0

0

1

3

12

0

0

1

0

1

0

1

0

1

4

13

0

0

1

1

0

0

1

0

0

3

14

1

0

1

1

0

0

1

0

0

3

15

1

0

1

1

0

0

0

0

1

4

Total

1

3

12

11

2

2

11

3

6

51

%

6.66

20

80

73.33

13.33

13.33

73.33

20

40

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Mooon relationship with 6,8,12

Mooon relationship with

Mooon relationship with

Total

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Table 4: showing Cancer cases 1-20 and ‘0’ indicate N and ‘1’ indicate Y 4H relationship with malefic no benefic (Except Ju)

4L relationship with malefic no benefic (Except Ju)

Mo Relationship with malefic no benefic (Except Ju)

Relationship of 4H, 4L with Ra

Mooon relationship with Ju

Total

Rules

Rule 1

Rule 2

Rule 5

Rule 6

Rule 8

1

0

1

1

0

1

3

2

1

0

1

1

0

3

3

0

1

1

0

1

3

4

0

0

0

1

0

1

5

1

0

1

1

0

3

6

0

0

1

0

1

2

7

0

0

1

0

1

2

8

0

1

0

1

0

2

9

0

1

1

0

0

2

10

1

0

1

1

0

3

11

0

0

1

0

1

2

12

0

1

0

1

0

2

13

0

0

0

1

1

2

14

1

1

0

0

0

2

15

0

1

1

0

1

3

16

0

1

0

0

1

2

17

0

1

1

0

0

2

18

1

0

1

0

0

2

19

0

1

0

1

0

2

20

0

0

0

1

0

1

Total

5

10

12

9

8

44

Table 5: showing Non-Cancer cases 1-15 and ‘0’ indicate N and ‘1’ indicate 4H relationship with malefic no benefic (Except Ju)

4L relationship with malefic no benefic (Except Ju)

Mo Relationship with malefic no benefic (Except Ju)

Relationship of 4H, 4L with Ra

Mooon relationship with Ju

Total

Rules

Rule 1

Rule 2

Rule 5

Rule 6

Rule 8

1

0

1

0

0

0

1

2

0

0

1

0

0

1

3

0

0

0

0

0

0

4

0

0

0

1

0

1

5

0

0

0

0

1

1

6

0

1

0

0

1

2

7

0

1

0

0

0

1

8

0

0

0

0

0

0

9

0

0

0

1

0

1

10

0

0

0

0

1

1

11

0

0

0

0

0

0

12

0

1

1

0

0

1

13

0

0

0

0

0

0

14

0

0

0

0

0

0

15

1

0

0

0

0

1

Total

1

3

2

2

3

11

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review Again, the probability of each cancer and non-cancer cases is calculated with the refined five rules (table 4, table 5). It is observed that for cancer the probability is two or more than two, and for non-cancer it is less than two. This is indicated in column 7 table 4 and table 5.

The accuracy of predicting cancer vs noncancer is more than 90% with five refined rules and this is same with nine rules. This shows rule1, rule5, rule6, rule2, and rule8 are effective as compare to other rules. It is found that the efficiency to predict cancer with refined rule set is more than 90%, which is same with nine rules. The combined final combination of five rules shows, the relationship of 4H, 4L or Moon with malefic planets with no benefic association except Jupiter.

Relationship 4H, 4L, or Moon with malefic and with no benefic planet association except planet Jupiter Summary This paper is based on astrological analysis to estimate probability of breast cancer disease. Here, we attempted to predict the disease “Breast Cancer”, through Vedic Astrology chart. The paper proposed nine handcrafted rules to anticipate disease

well in advance, based on Vedic astrology chart. We generated handcrafted rule set to apply on confirmed cancer cases as well as non-cancer cases. The results are very encouraging with more than 90% accuracy.

These rules are tested on thirty-five cases (twenty diseased and fifteen normal). These nine rules are further reduced to five rules to constitute efficient rules. It is found that the efficiency to predict cancer with refined rule set is more than 90%, which is same with nine rules. The combined final combination of five rules shows, the relationship of 4H, 4L or Moon with malefic planets with no benefic association except Jupiter. This existence of this relationship in the horoscope of any individual women indicates high probability of cancer.

References: • [1] “Brihata Parashara Hora Shashtra” Book by G C sharma • [2] Essential of Medical Astrology, by Dr. K S Charak • [3] Phaldeepika by Ojha • [4] Analyzing Horoscope through Modern techniques Book by M S Mehta • [5] Jyothish Sutram Dr. A K Bansal

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Cleansing Aura & Chakra Balancing for Psychological care

By Dr. Amit Kumar Ram

Every living or non-living object is composed of tiny particles of matter. These particles, according to Physics, are in constant motion. This motion creates energy. This energy covers all objects. Such energy is known as an Aura.

Aura Energy and Illness When someone is ill, the aura of that person is a reflection of the illness of that person.

This illness can be physical or psychological.

Therefore it is logical to say that curing the energy fields around such a person will cure the illness.

The Process This is a process of energy transfer. Energy

exists in all matter and its main source is the Universe itself. Healers take this energy and transfer it to the patient, via their own energy body. The good and the bad energies are replaced, and grounded into the Earth’s energy These processes are called by many names: Psychic Healing, Chakra Healing or Balancing..

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review Channeling and Psychic Surgery This is another aspect of Psychic Healing.

However, this does not use Earth Energy, but rather uses the energy body of the Healer as a channel or medium of transfer on a very different level. The Healer uses this energy body to cause Healing spirit bodies to enter into our plane of existence and heal people inneed.

Channeling can be used to gain access to information on the spiritual plane of existence and information from ‘dead’ people.

Psychic Surgery involves a process of healing physical problems of people via surgery carried out by spirits. Often, this can be a painless and non-invasive experience.

The biggest thing to keep in mind when looking for and then consulting a psychic is that you still need to live your own life and make your own decisions. Psychics are "guides", they are not your decision makers.

If you have a decision to make, yes, a psychic can tell you what the possible outcome of the decision may be. They cannot tell you what decision you will make -- that's up to you.

True psychics want to help you on your path, want to make your life easier, give you some insights, help you feel better about whatever it is you are going through. Sometimes to give a bit more meaning to what it is you are experiencing. Psychics generally do not want to scare you. They aren't going to tell you that you will be cursed forever if you don't do what they say. That's not why God gave them the gift.

If you remember nothing else, remember this: A good psychic does not want to control you or your life, they want to help you to have control over your own life, and to realize your own potential.

Aura cleansing As we accumulate unwanted energies in daily life, regular aura cleansing supports

health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it.

It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease and bacteria. If you do notcleanse your aura, your spiritual energy system will also become 'dirtier and dirtier'.

Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.

In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!

Cleansing your Aura Just like washing your hands cleans one part of your body and washing your face takes care of another... different approaches to aura cleansing will support you in clearing different aspects of your energy system.

Some aura clearing approaches are more lightweight--in terms of personal hygiene-like changing your clothes, or putting on deodorant. They are still useful, but they can't replace bathing! Other methods of aura cleansing go much deeper--equivalent to having a good scrub-down, or going for a detoxifying spa treatment.

In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing.

Chakra balancing Involves increasing awareness, releasing blocks and creating more flow through these energy centers. Chakra is a s p i n n i n g vortex of subtle energy. The term comes from the Sanskrit word chakram, which means

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"wheel", because these centers appear to clairvoyants and yogis as whirling disks of light. The system of subtle energy channels and centers is the basis for the Meridians and energy points used in acupuncture, yoga practice, and energy healing. There are eight main chakras, located in a line aligned with thespine.

These centers connect the energy of the physical body with that of the Subtle Body.

The eight chakras are located in the crown of the head, the center of the forehead (the third eye), the throat, the solar plexus, the base of the spine, the genitals, and beneath the feet (earth). When the chakras are functioning properly, the body's physical and subtle energies are in balance and harmony.

Malfunctions can lead to physical, mental, emotional, or spiritual disturbances. Many energy workers believe that the chakras can be healed by the interaction between the vibrations of crystals and the energies of the body's .

The concept of chakra balancing originated in the ancient Hindu system of healing, and yogis have used the chakra system for thousands of years as part of their yoga practices and holistic healing techniques.

Chakras are said to be wheels of energy, or chi, located all over the human body.

Many people believe that physical and mental health problems can occur when these energy centers are misaligned or there is an energy blockage. These believers often turn to various methods of chakra balancing to improve health and well-being.

Many holistic healers or alternative medicine practitioners believe there are hundreds of chakras in the body, but they are primarily concerned with only the seven major ones.

These seven wheels of energy are said to be aligned along the spine from the tailbonet to the top of the head. Each is represented by a different color.

According to chakra teachings, the first chakra is called the root chakra, and is represented

by the color red and governs physical needs and security. The second chakra, or sacral, is orange and controls sexuality, emotions, and desires, while the third chakra, the solar plexus, is yellow and governs power. The fourth chakra, aka the heart chakra, controls love, forgiveness, and compassion and is represented by green. The fifth chakra, the throat, is blue and controls communication, while the sixth chakra, called the brow, is indigo and governs intuition and reasoning.

The seventh- chakra, the crown, is violet and controls spirituality and understanding.

According to chakra belief, the energy centers are interrelated and can affect one another. The root chakra spins at the lowest speed and has the lowest vibrational frequency. The other chakras get increasingly faster the further up the spine they are. The crown chakra spins the fastest, and at the highest vibrational frequency.

When all the chakras are working normally, each one will be open and spinning properly to gather an adequate amount of energy from the universal energy field. In this state, the body is centered, and life flows naturally andeffortlessly.

However, when illness, stress, holding on to negative thoughts, or suppressing experiences occurs, the chakras can become blocked and energy can become stagnant. This is when chakra balancing may help restore the person's physical, emotional, mental, and spiritual well-being Crystal healing Crystal Healing - Use of crystals of differing colors (therefore different vibrations) on parts of the body to stimulate health.

Crystal healing is a form of healing that uses crystals or gemstones. The crystals are mainly placed on specific areas of the body called "chakras." Chakra is a Hindu term meaning spiritual energy. According to this teaching there are seven basic energy centers in the body, each having a color associated with it. Some crystal healers place the same

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review color crystals as the color of the chakras on the person to enhance the flow of energy. Crystals are said to direct the flow of energy to the person in a particular part of the body and bring balance to a person's energy. Ultimately, they are used to cleanse the person from bad or negative energy believed to cause an illness. Clearing out the bad spiritual energy alleviates the physical ailment. Crystals are used for physical, mental, emotional and spiritual healing. Not only do people visit "crystal healers", in some places, professional nurses are being trained to use crystals for their patients.

Additionally, crystals can be worn, placed next to aperson's bed as they sleep, and in some cases placed around a person's bath.

Angeltherapy Angel therapy is an alternative healing concept that involves communication with angels. The idea behind the therapy is that by establishing a connection with angelic beings, it is possible to identify and treat a wide range of health ailments. Depending on the exact style or expression of the therapeutic procedure, patients may attempt to establish the connection directly or with the aid of an angeltherapist.

The concept of healing through faith and spirituality is common in many faith traditions.

Contemporary expressions of angel therapy often draw on the varying ideas about angels that are part of the core beliefs of different religions. For example, some faiths see angels as guardians of human beings, with groups of angels assigned to the watchcare of each person. Within this framework, the angel therapy would take the form of establishing contact with those angels to learn what must be done in order to correct the emotional, spiritual, or physical condition that currently plagues the individual.

In other expressions, angel therapy may involve the use of a third party that will attempt to contact specific angels that are part of the belief system of a particular faith tradition.

This is often the case when a specific angelic being is associated with a particular type of healing. Angel therapists will attempt to intervene on behalf of the patient and ask for assistance in bringing about healing, either through supernatural means or the prudent use of tangible items that are employed according to the angel’s instructions.

It is important to note that some forms of angel therapy are not just about healing of the body, mind, or spirit. In some instances, the therapy has to do with obtaining guidance on how to make an important decision or choice that may alter the direction of one’s life. Angel therapies may also focus on helping an individual to become free of habits that are self- destructive. The therapy may even involve something as simple as a patient seeking help in learning how to forgive someone that has hurt the individual deeply.

Just at the type of angel healing can vary, the range of actual treatments is very broad.

In some instances, the therapist is understood to channel the angel, making it possible for the patient to converse directly with the angel. At other times, the therapy takes the form of using visualization techniques to sense the presence of angels who are gathering around the patient and infusing him or her with positive energy. The angel treatment may manifest as entering into a state where the angel can communicate with the subconscious mind, providing guidance and practical instruction on how to deal with whatever issue is athand.

As with most alternative healing methods, angel therapy has a number of detractors as well as supporters. Some of the detractors are members of various religious communities that believe the patient is not communicating with angels, but with evil spirits. Others do not believe in the existence of angels at all; they believe the patient is engaging in a dangerous act of self-delusion that delays seeking competent medical treatment or psychological care. r

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Ancient India : Festivals and Celebrations

By R. Harishankar

festivals typically celebrate events from Hindu mythology, often coinciding with seasonal changes. There are many festivals which are primarily celebrated by specific sects or in certain regions of the Indian subcontinent.

What does the festivals represent?

In India, the celebrations of fairs and festivals form an amazing wondrous and joyful series of events, marking the rites of birth, death and renewal .

The celebrations and festivals are moments of remembrance of the birthdays, great deeds of gods, goddesses, hero's, heroines, gurus, prophets and saints.

All Indians from different religions and beliefs such as Hindu's, Muslims, Christians, Sikhs, Buddhists, and other religious groups celebrate individually, or together as a mixture of groups if their festivals are the same, on the same day.

One important festival that the Ancient Indians celebrated was the Bamboo Festival of Chedi. During this festival the people plant a bamboo pole and pray for a god to expand their city. Another ancient Indian festival is the Holi Festival. It is a festival for the triumph of good over evil. It is a week long festival. During this festival there are color fights. People throw paint and colored water on each other.

There are a great number of Hindu religious festivals held throughout the world. The

The festive season is widely celebrated.

These events have a historic significance to them and are rooted in various cultural and linguistic norms. The onset of the famous Diwali marks the beginning of lighting 'diyas', beautifying homes, offering gifts and visiting friends and family. Similarly, the Holi festival is described as the 'Festival of Colors", with its magnificent rain dance and the 'gulaal'.

What Changes have been in the area from past to present?

How was festivals celebrated in ancient times of India?

The Ancient tradition of celebrating festivals goes back to the Vedic times of Aryans. The Vedic scriptures and literature give many source of information about about festivals when celebrations were carried on to honor gods, trees, rivers and mountains. These festivals include prayers, fasting and also social and cultural significance.

One mention can be made that during the time of Krishna, Yadavas performed Indra Pooja in order to obtain rain from the heaven. They have performed the Indra pooja as a festival for honouring Lord Indra Bhagawan.

In the festivals of India, there are performances of music, dancing, and drama which took place rugged physical activities.

Other activities included wrestling, and wild bull, elephant, horses and rhino race.

In today's world, Indian festivals all around the

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review world are celebrated with more enjoyment.

There are many fun activities including the basic of praying to Gods, celebrating religion and customs. Some festivals these days have enjoyable rides such as rollercosters, jumping castles and a lot of singing performances and trivia questions. There is also food that is shared with all from different religions. Some festivals stay the same and don't change.

Diwali Diwali is the festival of lights.

Another word instead of Diwali is Deepawali. Diwali is celebrated on the darkest night of Kartik, (the eight month of the Hindu Calendar).

Diwali is the most important festival, this importance has been recognized and celebrated 5000-7000 years ago and is now celebrated not only by Hindu's but any Indian who appreciates and wants to join in the celebrations of lights.

Diwali is also a festival celebrated as Christmas in the west of India, so this is also a time to mark the beginning of a new year.

Preparations for Diwali start just before the following festival such as cleaning the house, put special decorations and painting the house.

When was Holi celebrated?

Holi is the color festival, this is celebrated on the full moon day in the month of Phalguna.

The holi festival startes just at the start of spring.

There are over 60 festivals. Among them the most important festivals celebrated in india are as follows:Durga Puja These are the most popular forms under which she is worshipped: D u r g a , g o d d e s s beyond reach; Kali, the auspicious power of time; Amba or Jagdamba, mother of the world; Annapurna, giver of food and plenty. Sarvamangala, auspicious goddess; Bhairavi, terrible, fearful, power of death; Chandika or Chandi, violent, wrathful, furious; Lalita, playful; Bhavani, giver of existence;Tara, giver of success in work. It is the most important festival of Bengalis and Odias .

Chhat Puja (Dedicated to the Sun God) Chhath is mainly observed in Bihar and Terai, but is also celebrated elsewhere.

It is a festival dedicated to the Sun God for bestowing the bounties of life and fulfilling wishes.

Ratha Yatra

This festival is celebrated in the north states of India, is like a carnival and it is very popular. Holi Festival is a time when all Indians come together leaving all their sadness and grievness behind from the past.

Originally the festival in the past were only for the shudras who were not allowed to participate in festivals. Today this festival has lost its significance and is now for all Indians, and is a favourite festival of all time.

Rath Yatra is the festival associated with Jagannath. It is the most important festival of Bengalis and Odias. This elder brother Lord Balabhadra and younger sister Devi Subhadra, along with Sudarshan, are taken out in a procession out of the main shrine of Jagannath Temple and placed in the Ratha (Chariot) which are ready in front of the Temple.

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Raksha Bandhan

legendary Emperor Mahabali. It falls during the month of Chingam (August–September) and lasts for ten days. The festival is marked by various festivities, including intricate flower carpets, elaborate banquet lunches, snake boat races, Onappottan, Kaazhchakkula in Guruvayoor, Puli Kali, Kaikottikkali etc. These festivities make Onam a unique festival on the earth which is embellished by most number of cultural elements and it can be undoubtedly said that these elements constitute the colorfulness, diversity and richness that no other festival can claim.On Onam day people conduct special prayers in Hindu temples.Although Prayers in Hindu temples are important part of the festival, non-Hindus are not allowed to enter temples.

Raksha Bandhan is a festival celebrated mainly in northern Indian states. Rakhi is a special occasion to celebrate the chaste bond of love between a brother and a sister.

Thai Pongal Pongal is one of the most popular harvest festivals of Tamil Nadu.

Pongal occurs in mid January each year and marks the beginning of Uttarayana (sun's journey northwards).

Vasant Panchami

The Pongal festival lasts for four days.

Celebrations include a drawing of Kolam, swinging & the cooking of delicious Pongal.

This day coincides with Makara Sankranti.

Pongal is also commemorated by Jallikattuas a part of festivities as a sport of valor. The festival is celebrated mostly on January 14 of the Gregorian calendar Onam Onam Onam is the harvest festival of Kerala. Though Onam is traditionally a Hindu festival celebrated in Kerala, contemporarily Onam is celebrated by the Kerala diaspora across the globe.

Vasant Panchami (also called Saraswati Puja

by Bengalis and Odias) is celebrated for the blessing of Saraswati, goddess of wisdom and the arts.

Thaipusam Thaipusam is a Hindu festival celebrated mostly by the Tamil community. The word Thaipusam is derived from the Tamil month name Thai and Pusam,

Onam commemorates the rule of Mahabali, an Asura(demon) king who loved his subjects. During his rule people were happy, honest and full of righteousness. Legend says Lord Vishnu took the incarnation of Vamana, a dwarf Brahmin who visited Mahabali seeking three steps of land for sitting in self denunciation. Cleverly Vamana defeated Mahabali and sent him to the netherworld.

Onam is the annual homecoming of the

which refers to a star near the location of the moon during the festival. The festival commemorates the occasion when Parvati gave Murugan a spear so he could vanquish the evil demon Soorapadman.

Maha Shivaratri Maha Shivaratri is the great night of Shiva, during which followers of Shiva observe religious fasting and the offering of Bael (Bilva) leaves to Shiva.

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review Mahashivaratri Festival or ‘The Night of Shiva’ is celebrated with devotion and religious fervor in honor of Lord Shiva, one of the deities of Hindu Trinity. Shivaratri falls on the moonless 14th night of the new moon in Phalgun (February - March). Celebrating the festival of Shivaratri devotees observe day and night fast and perform ritual worship of Shiva Lingam to appease Lord Shiva. To mark the Shivratri festival, devotees wake up early and take a ritual bath, preferably in river Ganga. After wearing fresh new clothes devotees visit the nearest Shiva temple to give ritual bath to the Shiva Lingum with milk, honey, water etc. On Shivaratri, worship of Lord Shiva continues all through the day and night. Every three hours priests perform ritual pooja of Shivalingam by bathing it with milk, yoghurt, honey, ghee, sugar and water amidst the chanting of “Om Namah Shivaya’ and ringing of temple bells.

Jaagran (Nightlong vigil) is also observed in Shiva temples where large number of devotees spend the night singing hymns and devotional songs in praise of Lord Shiva. It is only on the following morning that devotee break their fast by partaking prasad offered to the deity.

Rama Navami Rama Navami is the celebration of the birth of Rama. Rama Navami is the day on which Lord Rama, the seventh incarnation of Lord Vishnu, incarnated in human form in Ayodhya.

marriage day of Rama and Sita and thus also referred to as Kalyanotsavam. In Ayodhya, the birthplace of Lord Rama, a huge fair is held with thousands of devotees gathering to celebrate this festival. The fair continues for two days, and rathyatras, carrying the Deities of Ram, his brother Laxman, His wife Sita, and His greatest devotee Mahavir Hanuman, are taken out from almost all Ram Temples. Hanuman is known for is his devotion to Rama, and his tales form an important part of the celebration. In Andhra Pradesh, Ram Navami is celebrated for 10 days from the Chaitra saptami to the Bahula Padyami in March/April. Temples re-enact the marriage of Lord Rama and Sita to commemorate this event, since this day is also the day they got married.

Gudi Padwa Gudhi Padwa / Cheti Chand is celebrated on the first day of the Hindu Lunar month of Chaitra, and is celebrated as New Year's Day by Marathis, Konkanis and Sindhis . According to the Brahma Purana, this is the day on which Brahma created the world.

Ugadi

He is the ardha ansh of Vishnu or has half the divinitive qualities of Lord Vishnu. The word “Rama” literally means one who is divinely blissful and who gives joy to others, and one in whom the sages rejoice. Ram Navami falls on the ninth day of the bright fortnight in Chaitra (April/May) and coincides with Vasant Navratri or Chait Durga Puja.

Therefore, in some regions, the festival is spread over nine days. This day, marking the birthday of Lord Rama, is also observed as the

Ugadi (meaning "the start of an era" in Kannada) is New Year's Day for the Kannadigas and Telugus.

Vishu Vishu is a Hindu festival celebrated in Kerala.

It falls around 14 April of the Gregorian year.

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Tamil New Year

Mahalakshmi Vrata

The Tamil New Year follows the Nirayan vernal equinox. it falls around 14 April of the Gregorian year.

Hanuman Jayanti Hanuman Jayanti is the celebration of the birth of Hanuman, Rama's loyal devotee. To mark the birth of Lord Hanuman, Hanuman Jayanti is celebrated all over India Chaitra.

Krishna Janmaashtami

The great Hanuman is known for its great strength, power and his immortal devotion towards Lord Rama. He is considered to be a greatest follower of Lord Rama and played a crucial role in his life. He is considered to be as one of the most powerful Hindu gods in India. Celebrations on Hanuman Jayanti began early in the day with special puja being performed by devotees. Devotees perform holy Puja in temples dedicated to Sri Hanuman or at Home. People in India organize special prayers for Lord Hanuman to get rid of evil spirits. The God is known for its magical powers. Prayers and Hymns are sung all day long in various Hanuman temples dedicated to the lord. Hanuman is considered as a symbol of Power and great strength in Hindu mythology. On auspicious day of Hanuman Jayanti, People apply red Sindoor from Lord's feet on their foreheads.

This is considering being a ritual for good health and good luck.

Guru Purnima Guru Purnima is the day devotees offer puja (worship) to their Guru.

This was also the day when Vyasa, author of the Mahabharata was born.

Mahalakshmi Vrata is a puja performed by married Hindu women to seek the blessings of Mahalakshmi, goddess of wealth and prosperity.

K r i s h n a Janmaashtami is the Hindu festival celebrating the birth of Krishna. It is actually called as Krishna Jayanthi. The date falls not only on the eighth day of the waning moon of Bhadrapad, but always on Rohini Nakshatra.

Janmashtami, the birthday of Lord Krishna is celebrated with great devotion and enthusiasm in India in July or August.

According to the Hindu calendar this religious festival is celebrated on the Ashtami of Krishna Paksh or the 8th day of the dark fortnight in Bhadon. Sri Krishna is considered as the one of the most powerful human incarnations of the Lord Vishnu. He was born around 5,200 years ago in Mathura. The sole objective of Sri Krishna's birth was to free the Earth from the evilness of demons. He played an important role in Mahabharata and propagated the theory of bhakti and good karma which are narrated deeply in the Bhagwat Geeta. Sri Krishna was born in a prison in the custody of Kansa. Vasudev, His father immediately thought of his friend Nand and decided to hand over his child to him to save Krishna from the clutch of Kansa.

Krishna grew up in Gokul and finally killed his uncle, King Kansa. The actual celebration

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review of Janmashtami takes place during the midnight as Sri Krishna is believed to be born on a dark, stormy and windy night to end the rule and violence of his uncle, Kansa. All over India this day is celebrated with devotional songs and dances, pujas, arti, blowing of the Conch and rocking the cradle of baby Sri Krishna. The Janmashtami celebration of Mathura and Vrindavan, the places where Sri Krishna had spent his life, are very special. On this day temples and homes are wonderfully decorated and illuminated.

Night long prayers are offered and religious mantras are sung in the temples.

Radhastami Radhastami is celebrated all across India especially in Northern India on Bhadrapad Shukla Paksha Ashtami as birth anniversary of Goddess Radha, consort of lord Krishna.

Ganesh Chaturthi Ganesh Chaturthi is the celebrated as the arrival of Ganesh on the earth. It is very important festival in Maharashta. Ganesh Festival celebrated in Pune in very traditional way.

Kartik Poornima A unique festival is celebrated in Varanasi this day which is called Dev Devali. The Kartik Purnima festival also coincides with the Jain light festival and Guru Nanak Jayanti.

Skanda Sashti Skanda Sashti is decided on lunar month during sixth day of Karthika Masam (October– November). It is one of the most important festival dedicated to Lord Murugan the second son of Shiva.

On this festival is celebrated the victory of Murugan against the Asuras.

Karthikai Deepam Karthikai Deepam is an ancient festival of lights celebrated

by Tamil Hindus on the full moon day of Karthikai month (November/ December).

This occurs on the day when the moon is in conjunction with the constellation Karthigai (Pleiades) and purnima. It is the same as Kartik Poornima; however, since Tamils follow the Hindu Solar calendar with correction for precession of the equinoxes, the Tamil date matches the actual constellation.

Kumbh Mela The Purna (complete) Kumbh takes place every twelve years, and is an ordinary large Kumbh Mela.

The Ardh (half) Kumbh Mella, a smaller Kumbh Mela, is celebrated every six years.

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The normal Kumbh Mela is celebrated every 4 years. The Maha (great) Kumbh Mela, a special large Kumbh Mela, occurs every 12 'Purna Kumbh Melas', or 144 years.

Godavari Pushkaram

at triambakeswar of Nasik which is located in Maharashtra state. It flow along the various regions of Telangana and Andhra Pradesh and finally flows into the Bay of Bengal.Maha Pushkaralu which comes once in 144 years.

Naga Panchami Naga Panchami is a traditional worship of snakes or serpents observed by Hindus throughout India, Nepal and other countries where Hindu adherents live.

Conclusion

Godavari Pushkaram or Godavari Pushkaralu is most commonly stated as it is the festival of the river Godavari. The main significance of this Godavari Pushkaralu is that It occurs once in every 12 years in other words called as Pushakara. The river Godavari took it birth

Thus Hindu festivals are celebrated with much joy and interest by the Hindu people in India and people from all over the world.

Though certain changes were there towards celebrating hindu festivals in ancient times and in current trend, the joy of celebration remains the same. The bhakti observed in celebration also doesn’t change.

Celebration of festivals occurs happily across the world and peoples are celebrating the festivals with much joy and interest, and that too mainly childrens who are in their below 10’s. r

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Tarot Relevance, History & Connections with Occult

By Rrachita Gupta 'Ravera'

Tarot is most attractive and accurate scientific art of Cartomancy or looking into the future through the medium of sacred cards. The Tarot realm consists of stunning images, vibrant colors, cryptic visuals that are so evocative and expressive that each card seems to speak out to you. The deck of 78 cards encompasses the Universal wisdom of 22 Major Arcana Cards and the 56 Minor cards depict the supplementary daily level delights & struggles of mundane human life.

The figures and symbols on the Tarot cards seem to come out of the card and pull you into their mysterious world where the “Arcana”(Plural of Arcanum: Mystery or secret in Latin) lie. Mysteries waiting to be solved; veils fluttering softly waiting to be lifted; billowy shadows waiting to dissipate and dissolve . Delving into tarot cards is going from darkness into light. Its an enchanting journey through the tunnel of self discovery and self empowerment.

The cards are rich with numbers, colours and symbols all holding deep meaning and adding to the lesson that the card carries.

They contribute majorly to getting the accurate guidance and motivation that is the aim of a Tarot Reading session.

When we know how to decipher the Tarot cards and its esoteric language, we are empowered to make our lives more fulfilling and more useful for the society.

The human being is fraught with struggles and dilemmas in the daily life. Generally the blame on things going wrong is levied on the environment being unsupportive or on the discordant vibes of the people you share your life with.

However soul growth happens when we break the cycle of our waking slumber and become conscious that each thought we create in our head is affecting our action and thus we are creating our own karma by choice. This conscious karma (or kriyamana karma) becomes the basis for what events

will unfold in our coming future.

• Tarot is a psychological GPS that that guides us to know the inherent talents , weaknesses and mindsets of both self and others. Thus it provides clues to make high quality decision making that makes our actions aligned with the divine plan of the Universe which is as per our destiny map.

• When faced with confusion and choices, and mind being ta crossroad as to which path will lead us to success, Tarot is the Great Divine Advisor, giving correct and non biased advice.

• Tarot connects us to the Divine within us. Are we awake to our own reality?

Most of our life is spent in sleep or only being half awake, Even when awake, we are infused with grayness of dullness, distractions and lower vibrations of energy. Tarot teaches us, gently to let go of automatic reaction patterns and be more mindful of what we are doing and saying thus making us active contributor of our own higher self.

• We achieve success and happiness when our emotional pendulum is in equilibrium. Tarot is the Brahmastra (Accurate weapon) to make us aware of our positive and negative extremities, whether In our inner world or our outer manifested one. Once that is managed by following a moderate path, then we gain emotional power to RESPOND and

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not REACT to situation, making every situation a win-win for us.

• For Self guidance and in showing the Light to others floundering in darkness, Tarot is one of the best and most accurate divination methods. I relationships and in career decisions and in matters related to spiritual growth, Tarot acts as a non judgemental yet wise and discreet.

• Connecting to Divine energy through the medium of Tarot leads to our optimal well-being and deepest understanding of life .Tarot usage enhances our intuitive and psychic abilities. The cards are a medium though which the Subconscious is galvanized within which the Universal code of wisdom is stored.

We connect our chakras and our electro magnetic energy being to the Universal energy and thus regain our balance and alignment as human beings.

HISTORY AND EVOLUTION GLOBALLY Shrouded in mystery, the history of tarot cards bears imprints of various cultures as the form travelled across the globe over centuries. It is universally accepted that it was propagated by the nomadic gypsies of Europe who wandered into North Africa.

They travelled to interior Europe in 13th century and therein Tarot became a subject of research and deep study.

Its also believed that modern day Tarot has been influenced by the Maqluk cards of the Muslim world. These cards also carry the symbolism of suits like cups, coins, swords and Polo sticks. Roots of Tarology are in Christian era Church, but it developed metaphysically in Renaissance period in Europe as the cards became the cocktail of artistic sensibility and spiritual hunger.

In 1450, Cosimo de Medici commissioned Ficino to artwork for Tarot who in his book “ the Book of life” who based his work on living life as per cosmic principles and used mental pictures in a way that we might now call Creative Visualisation.

In 1769 Jean Baptiste Alliette designed the first tarot deck specifically aimed at divination and occult practice. Till then Tarot had a recreational societal reputation in

the regions of Italy and France. In Italy it was known as Tarochhi and played by village elders as game of soothsayers.

He was the father of modern tarot in that he recognised the deep link of tarot cards with astrology, the four elements and the four humors (of the Greek Hippocratic medicine) Eteilla (reverse of his original name) believed that Tarot had divine origins and being inspired by the Book of Thoth was heavily influenced by ancient Egyptian texts. In 1781, Antoine Court de Gebelin( author of Le Monde Primitif) verifies the Egyptian genesis as he reviewed the ancient plates /sheets that numbered 78 and carried images and symbols from the ancient mystical civilization that are embedded in the modern day deck visual imagery.

Tarotism rose to power in 18th century, an ambience where Egyptomania was fashionable.When Italian playing cards were combined with the esoteric and divine veins of Egyptian it attained a new level of international acclaim and scholastic respect, Eliphas Levi, the French occultist made his own sketches for the Chariot (pulled by the Egyptian sphinxes), the Devil ( which Levi interpreted as the Egyptian Goat of Mendes), and the Wheel of Fortune (with Egyptian gods - Hermanubis ascending and Typhon descending).

His associate Oswald Wirth in his painting renditions followed the detailing . Le Bateleur faces a table strewn with four implements like the Tarot’s suit signs (Sword, Wand/staff, coined disk, chalice/cup), La Papesse wears a crescent atop her tiara.

Levi also linked Tarot to the Jewish Qaballa which was an esoteric perspective to living life as per spiritual principles. The Fool’s Journey took birth as the human soul traverses the journey from Card 0-The Fool (new beginnings) to Card 21-The World (of Integration), learning several life lessons along the way that the soul needed to learn along its growth on the time-space continuum.

The present day Tarot deck was revealed to the world in 1909 as the Universal Rider waite deck and though hundreds of variations

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review are currently existing , the former remains a classic with Universal archetypal images and a global cult following.

MYSTICAL ELEMENT OF TAROT : A GLIMPSE Tarot is a mystical form of leading our life such that our purpose and actions are aligned along the Divine will and we reach our highest potential. The Human Consciousness exists for research purpose in five sheaths • • • • •

Annamayi kosh - sheath of matter Pranamayi kosh - sheath of vital air Manomayi kosh - sheath of mind Vigyanmayi kosh - sheath of knowledge Ananadamayi kosh - sheath of bliss

Tarot insights and guidance act as a meditation tool to raise our awareness from the gross body to the higher self until we reach the state of Ananda or opening up of the Crown chakra located at the top of the skull which fills our energy body with radiant blue light that is a part of the Universal Cosmic light.

We then flower into our highest potential, beyond time, beyond space and allow our heart lotus to open and allow it to embrace the Divine Light. By tuning into the psychic imagery of the cards, one is transported into an etheric realm where the stored wisdom of the card is downloaded into the meditator’s subconscious and they find realisations and solutions to their issues.

Meditation on tarot cards is a part of the occult tradition of the Tarot cards . It validates the subliminal interconnectedness of the beings in the world as similar emotions and similar energies flow through all of us and are sourced from the Divine.

The Tarot Major Arcana Archetypes are very powerful focal points for meditation.

The meditation brings internal wisdom as also helps to manifest desire fulfillment. I am illustrating here certain divinatory correlation of the Majors with gods and goddesses.

• The Empress Card and Goddess Saraswati : The Indian deity of Divine Feminine. She is patron of music, fine arts creativity and occult knowledge. For inspiration and success in these areas, she may be meditated upon so her energies are

harnessed.

• The Hierophant Card and Buddhist deity Goddess Tara : Goddess Tara is the form of Shakti in Hinduism and female Buddha in Vajrayana. She is the Mother of Liberation and much like Hierophant card, bestows success in academics and professional life by surrender to the Guru and exalted knowledge.She also provides protection from psychic attacks and is spiritual protection of Card no V. • Temperance card and Sophrosyne : She was a Greek Goddess and signifies moderation in emotions and a balanced way of life. When seeking in life emotional equilibrium and a control over the spoken word and to be a good healer / counsellor and for beautiful relationships, this goddess may be meditated upon in the form of Temperance card that is hallmark of Balance in Life.

• High Priestess card and Mother Kwan Yin - The Chinese Goddess rules over compassion and mercy and dwells in the Heart chakra.She represents Mother Gaia/Mother Earth. To maintain harmony every hour of every day one must meditate on this card. She invokes the divine chord within us. If seeking peace of Mind and a kind heart and spectacular peace and harmony in your interpersonal collaborations, this is the card- goddess to tune into.

Also develops intuitive powers, healing powers, chances of fertility and nurturing skills for family and the world.

• The World Card and The Nataraja - the Nataraja is the cosmic power of Siva and Shakti in unison, He is the alpha male representation enacting the feminine lasya in a rudra manner. He dances within circular fire that creates everything and destroys everything. In full command and the source of cosmos. The Naad sound of beginning of creation. The world card is used for meditation when one wants to attain LIBERATION. It encourages self enquiry, contemplation, self surrender to offer everything up to the higher powers and to merge ourselves with the GodSelf. r

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Panch Maha Purusha Yoga

By Future Point

Hansa Yoga For this yoga Jupiter should be in quadrant which should be his own or exaltation sign.

Native born in this yoga will be very powerful like a king. He will have marks of conch, lotus, fish and ankles on legs. He will have handsome body and will be immensely rich.

He will be liked by others. He will be righteous in disposition and pure in mind.

Bhadra Yoga For this yoga Mercury should be in quadrant which should be his own or exaltation sign.

The native born in this yoga is strong, having lion like face, well developed chest, well proportioned limbs. He will help relatives and will have very long life. The native with such yoga is intelligent, learned, gifted with wealth.

Ruchak Yoga For this yoga Mars should be in quadrant which should be his own or exaltation sign.

Native born in this yoga will have strong built, famous, well - versed in ancient lore, equal to king and conforming to traditions and customs. He will have ruddy complex, attractive body, charitable disposition, wealthy, long - lived and leader of an army.

Malavya Yoga For this yoga Venus should be in quadrant which should be his own or exaltation sign.

The native born in this yoga shall have strong physique and strong mind. He will be wealthy and blessed with good wife and children. He will enjoy good conveyance, comforts and pleasures. He will be renowned and learned.

Sasa Yoga For this yoga Saturn should be in quadrant which should be his own or exaltation sign.

The native born in this yoga shall command good servants and will be of questionable character. He will be head of a village or town, will covet other’s riches and will be wicked in disposition.

Gaja Kesari Yoga This yoga is formed when Jupiter is in quadrant from Moon. Native born in the yoga will have many relations, will be polite and generous and will be builder of village or town. He will be prosperous, renowned and will have reputation long lasting even after death.

Amala Yoga This yoga is formed when 10th from Moon or Lagna is occupied by a benefic planet.

Native born in the yoga will achieve lasting fame and reputation. His character will be spotless and will lead a prosperous life.

Parvata Yoga According to Phaldeepika, this yoga is formed when lord of Lagna is posited in quadrant or trine identical with his own sign, Mool - trikona sign or exaltation sign.

According to Jatak Parijata this yoga is formed in following ways : Benefics in quadrant while 8th and 12th are free.

Lord of Lagna and 12th in mutual angles and aspected by friendly planets.

Native born in the yoga shall be prosperous, wealthy, liberal, charitable, humorous and head of town or village.

Vasi Yoga This yoga is formed when planet other than Moon occupies 12th position from Sun. The native born in the yoga is happy, prosperous,

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Khala Yoga

Vesi Yoga

This yoga is formed if lords of 4th and 9th houses are in quadrant from each other and lord of Lagna is strongly disposed.

Native will be stubborn, daring, head of an organization.

This yoga is formed when planet other than Moon occupies 2nd position from Sun. The native born in the yoga will be fortunate, happy, virtuous, famous and aristocratic.

Ubhaychari Yoga This yoga is formed when planets other than Moon are present on either side of Sun. The native born in this yoga shall be eloquent speaker having well proportioned limbs.

He will be liked by others, prosperous and famous.

Sunapha Yoga This yoga is formed when planet other than Sun is posited in 2nd position from Moon.

Native will be intelligent, wealthy, having self earned property. He will enjoy good reputation.

Anapha Yoga This yoga is formed when a planet other than Sun is posited in 12th position from Moon.

The Native will have well - formed organs, majestic appearance, polite, generous. He will be enjoying good reputation and will be successful in politics.

Durudhara Yoga This yoga is formed when planets other than Sun are posited on either side of Moon.

Native will be blessed with wealth and enjoy good conveyances.

Kemadruma Yoga This yoga is formed when there are no planets on either side of Moon. The native will be dirty, sorrowful, interested in unrighteous deeds, poor, dependent, rogue and swindler.

Kemadruma Bhanga Yoga This yoga is formed circumstances :

under

following

If Moon and Venus are in quadrant and aspected by Jupiter.

Strong Moon is in exaltation or own sign.

Moon being posited in Navamsa sign of his intimate friend is aspected by Jupiter.

Shankha Yoga This yoga is formed if lords of 5th and 6th are in mutual quadrant and lord of Lagna is powerful. Native will be fond of pleasures, blessed with good wife and children, learned in sciences, doing good deeds and having long life.

Chamar Yoga This yoga is formed when Lagna lord being in exaltation is posited in quadrant and aspected by Jupiter or benefics are posited in Lagna, 7th, 9th and 10th houses. Native will be good orator, intelligent, successful in politics and having long life.

Bheri Yoga This yoga is formed if Venus, lord of Lagna and Jupiter are in mutual quadrant and lord of 9th house is powerfully disposed. Native will be long lived, enjoying good health, wealthy, happy in married life.

Mridanga Yoga This yoga is formed if lord of Navamsa occupied by an exalted planet is posited in a trine or quadrant identical with friendly or exalted sign and lord of Lagna is strongly disposed. The native is respected by others, famous, attractive and commands influence.

Sreenatha Yoga This yoga is formed if exalted lord of 7th house occupies 10th and lord of 10th is with 9th lord. Native will be successful in politics, will have impressive personality and enjoy married life.

Sharda Yoga This yoga is formed when Sun is in own sign, Mercury is in quadrant and 10th lord is in 5th house or Mars is in 11th house and Mercury or Jupiter are posited in 9th from Moon. This yoga makes native very happy with wife

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and children and enjoys company of good friends. He is learned and gets favour from government.

respected by govt., enjoying comfort of conveyances, aristocrat and enjoys good health.

Matsya Yoga

Samrajya Yoga

This yoga is formed when Lagna and 9th are occupied with malefics, 5th by both malefics and benefics and 4th and 8th by malefics. This makes native benevolent, polite, intelligent, educated, handsome, religious, famous and learned.

This yoga is formed if lord of 9th, 10th or 2nd house is either with Moon or in quadrant with Moon and lord of 11th house is Jupiter. The native will be prosperous, owner of village or town and honoured by govt.

Kurma Yoga This yoga is formed when benefics occupy 5th, 6th and 7th houses and then join their exaltation, own or friendly Navamsha or when benefics occupy 1st, 3rd and 11th houses identical with their exaltation, own or friendly signs. The native will be world famous, righteous, courageous, happy, helpful to others, leader with mild temperament.

Kharag Yoga This yoga is formed when there is an exchange of 2nd and 9th lords and Lagna lord is posited in quadrant or trine. The native will be learned, happy, influential, virtuous, successful and prosperous.

Lakshmi Yoga This yoga is formed when Lagna lord is strong and lord of 9th occupies own or exaltation sign identical with quadrant or trine. The native will be wealthy, noble, learned and handsome and will enjoy all comforts of life.

Kusuma Yoga If Jupiter is in Lagna, Moon in 7th and Sun in 8th from Moon, Kusuma yoga is formed. The native will be a political leader or a senior bureaucrat and enjoys fame. The native is learned and prosperous.

Sakata Yoga This yoga is formed when Moon is in 6th, 8th or 12th from Jupiter. The native will be unfortunate, suffers from miseries, stubborn and hated by relatives.

Chapa Yoga This yoga is formed when Lagna lord is exalted and there is exchange of lords of 4th and 10th. The native with be wealthy, control the treasury and honoured by govt.

Adhi Yoga This yoga is formed when all the benefics are posited in 6th, 7th and 8th from Moon. The native will be polite, trustworthy, affluent, healthy and prosperous and enjoys happy and luxurious life.

Dur Yoga This yoga is formed when lord of 10th is posited in 6th, 8th or 12th house. Native will not derive the fruits of his effects, looked down by others, will be selfish and will have problems in profession.

Daridra Yoga This yoga is formed when lord of 11th is in 6th, 8th or 12th house. The native will be under huge debts, will remain poor and will suffer from auditory troubles.

Kalanidhi Yoga

Andha Yoga

This yoga is formed when Jupiter is conjoined or aspected by Mercury and Venus either in 2nd or 5th house and Jupiter must occupy the signs of Mercury or Venus. The native will be highly passionate, good-natured,

This yoga is formed when Mercury and Moon are in 2nd house or lords of Lagna and 2nd join 2nd house with Sun. the native will have defective sight during night or may be born blind. r

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review

Pret Badha / Tantrik Effects

By Subhash Sharma

There is clearly mentioned in the classics of Astrology about the pret badha and tantrik kriya to harm other people. This is due to revenge or other sought of purposes.

Sometimes, people get accidentally affected by the pret badha.People does not even know if they are affected by this.

You can easily associate or get mixed up with other things like depression and anger, suicidal attempts etc.

What do Classics of Astrology say about Pret badha.

You can get affected by Pret Badha if:

vkjsaf{krs ;fn foyXu x`gsvfjukFks ekusvFkokLrruqxs — ÙkekfHkpkje A yXukf/kisu lfgrsvofuts foyXus dsaæsvFok fjiqirks ruqxs rFkk L;kr~AA 193AA (Jataka parijat chapter number 6 shloka number 193) If lagna is aspected by Mars and 6th lord is posited in 1st, 7th or 10th house then native suffers from pret dosha or any tantrik kriya.

If lagnesh and Mars is in lagna or in quadrant and 6th lord is posited in kendra or lagna then native suffers from pret dosha.

HkksekfgeUnkU;resu ;qäs {kh.ks 'k'kkads fu/kufLFkrsfiAA

Other Combinations

nqLFks RojLekjH;kUe`fr: L;kfRi'kkpkck/kk RoFk ok e`fr: L;kr~ AA36AA

• If your Moon is associated with Rahu or Ketu in the 6th or 8th house.

(Sarvarth chintamani chapter no 7 shloka number 36)

• If the combination of Saturn or Mars and Rahu are inbuilt in the natal chart.

Afflicted Moon + Mars in 8th house.

Moon+Mars, Moon+Saturn or Moon+Rahu/ Ketu conjunction directly gives the clues for pret badha.

• If Rahu or Ketu fall under the 8th house of the natal chart with afflicted Moon.

Symptoms of pret badha However, the issue is a lot larger and deeper

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here. You can safely assume that you are under the influence of Pret Badha/Tantrik effects if you experience the following : • If you start losing your temper and start shouting without reason.

• You behave harsh or rude with everyone around you.

• Breathe loud and fast and excess sweating,there is also some discharge from the eyes,enlarged eye balls with redness and saliva discharge from mouth.

• You are devoid of hunger and thirst.

Native feels that somebody is with him and he talks in his ear.

Remedies However, while pret badha affects the health and social life and mental/physical conditions of the affected person the impact is large, you can do certain things to correct it. People have used these remedies and have seen the immediate and effective

results.

• Wear gomti chakra studded in silver 8 mukhi rudraksh or jaiphal is also used in pret badha.

• Best way to ward off the effects of pret badha/Tantrik kriya is mata baglamukhi pooja by a brahmin at night.

• Get the elders of the house to pray and request forgiveness from evil spirits.

• Light up the room with incense sticks.

• Guggal, kapoor, jatamansi smoke is best to ward off the pret badha.

• Worship lord hanuman and pray to Hanuman, Durga and Shiva everyday.

• Chant Hanuman Chalisa every night before going to sleep.

• Sprinkle Ganga jal at every corner of the house.

• Apply Hanuman tika(Bandan orange sindoor)on your forehead. r

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Mystery of Gems We know that everything in this universe is composed of cosmic rays, which are visible through a prism as the 7 basic colour or VIBGYOR. Gem therapy uses these cosmic rays, which represent different planetary energies to get positive results and to derive maximum benefits.

Gems have wonderful power to mitigate the evil effects of planets and to cure various diseases. A Gem is nothing but a medicine in disguise. Human body is led with cosmic radiation. When this radiation becomes unbalanced in the body, we get upset and our health suffers. In order to bring a balance in cosmic radiation, gems are used because they harness the invisible remittance of the rays from planets and the cosmos.

Gemstones absorb radiation and transform them in a constructive way to make them suitable for the body. According to Rishi Agasthya they release positive vibrations and absorb negative vibrations. That is why they are supposed to have healing effects and healing qualities. Gems serve as saviours and protectors, just as rubber boots protect the feet from mud and water. They help us achieve our desired goals by giving us more strength of will, inspiration and necessary insight to refine our latent potential.

We select stones / gems to increase efficiency, or for removal of deficiency. But here the most important point to be stressed is that when a planet functions as a malefic in the horoscope, it’s stone should not be worn because it will further strengthen the planet and will add more power to do more evils/will affect the native in a negative way.

The increasing popularity of use of gems can be attributed to their effectiveness in getting solution for our spiritual and social problems.

Gems can be used effectively for getting success in any type of competition and strengthening a weak relationship. Gems

By Future Point

look attractive with various styles of cutting on them. The disproportionate angular cutting of gems can reduce their capacities of absorbing radiations emitted by planets.

Therefore before wearing any specific gem it shall also be essential to pay due attention to the colour, cutting and size apart from finding out the suitability of it. One gets a very rich experience while wearing a gem as if one has worn a treasure and moreover the investment on gems does not go in vain Gems and Planets: A Scientific Outlook The earth and man are inseparable, and the earth and the solar system to which it belongs are inseparable. The human body, like earth, is a combination of minerals.

Minerals are the bricks that constitute the earth. They are inorganic chemical elements or compounds found in earth and man in the same way and, to an extent, in similar proportions.

According to ancient seers, the human body performs all its activities in accordance with rays of cosmic light, which it receives through the colours and frequencies of light emitted by the planets. The position, angle, and the alignment of the planets is therefore of great importance to us. We can, with knowledge, add the missing frequencies of the cosmic rays and vibrations by using the gemstone that provides the energy of the weak planet.

We can also accelerate the frequencies of any exalted or favourable planet to gain more strength, the same way we use glasses when our eyes become weak.

All gemstones are crystals that have electrical properties, with the exception of coral and pearl. All gemstones are minerals, or chemicals, and they absorb and transmit - according to their chemical combination - the rays of light, electrical charges, and colour frequencies that are changed into their chemical form inside the body. r

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'kks/k

dqMa yh feyku MkW- pUnzdkUr 'kekZ] çksQslj T;ksfr"k foHkkx] esokM+ fo'ofo|ky;] fpÙkkSM+x<+] jktLFkku ouhr 'kekZ] 'kksèkkFkhZ] esokM+ fo'ofo|ky;] fpÙkkSM+x<+] jktLFkku izLrqr vè;;u esa 844 nEifr;ksa ds tUekaxksa ij fo'ys"k.k fd;k x;k gSA bu nEifr;ksa esa 467 nEifr;ksa dk nkEiR; thou lq[kn jgk gS rFkk 377 nEifr;ksa dk fookg&foPNsn gks x;k gSA bu lHkh nEifr;ksa dh v"VdwV esykid dh n`f"V ls tkap dh xbZ gSA T;ksfr"k dh ekU;rk ds vuqlkj dqy xq.kksa dh la[;k 36 gS] ;fn 18 xq.kksa ls de xq.k feysa rks nkEiR; vlq[kn o 18 ls vf/kd xq.k feysa rks nkEiR; thou lq[kn gksrk gSA ;gka ij nksuksa izdkj ds nEifr;ksa ds izkIr xq.kksa dk oxhZdj.k pkj Hkkxksa esa fd;k x;k gSA izFke izdkj esa 9 xq.kksa rd ds nEifr;ksa dh izkIr la[;k 18 gS ftuesa 9 dk thou lq[kn o 9 dk thou vlq[kn gS] nwljs oxZ esa ftlesa os nEifr j[ks x;s gSa ftUgsa 9-5 ls 19 xq.k izkIr gq, gSa buesa 114 nEifr;ksa dk thou lq[kn o 94 nEifr;ksa dk thou vlq[kn jgk gSA r`rh; oxZ esa os nEifr gSa ftUgsa 18-5 ls 27 xq.k izkIr gq, gSa muesa lq[kn thou ds 270 nEifr rFkk vlq[kn nkEiR; thou ds 215 nEifr gSA prqFkZ oxZ esa 27-5 ls 36 xq.k izkIr djus okys nEifr;ksa dks j[kk x;k gS ftuesa 70 nEifr;ksa dk nkEiR; thou lq[kn o 59 nEifr;ksa dk nkEiR; thou vlq[kn gSA

Case Processing Summary Cases Valid N Gun Milan

Missing

Percent

N

Percent

Total N

Percent

100%

100%

Married 840 Life Status

0

0%

840

Gun & Happy-Unhappy Life Gun

Happy (%)

Unhappy (%)

0-9

1.9

2.4

9.5-18

24.6

24.9

18.5-27

58.3

57.00

27.5-36

15.1

15.6

uhps rkfydk esa nksuksa izdkj ds nkEiR; thou ds nEifr;ksa dh vyx&vyx izkIr xq.kksa dh x.kuk o mudk izfr'kr fn[kk;k x;k gSA izkIr xq.k 0 ls 9 izfr'kr 9-5 ls 18-0 izfr'kr 18-5 ls 27-0 izfr'kr 27-5 ls 36-0 izfr'kr

lq[kn nkEiR; 9 1-9 114 24-60 270 58-30 70-00 15-10

vlq[kn nkEiR; 9 2-4 94 24-90 215 57-00 59-00 15-60

Chi-Square Tests Asymp. Sig. (2-sided)

Value Pearson Chi- Square

.297a

3

.961

Likelihood Ratio

.296

3

.961

Linear-by-Linear Association

.020

1

.888

N of Valid Cases

840

a. 0 cells (0.0%) have expected count less than 5. The minimum expected count is 8.08.

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'kks/k

Gun Milan * Married Life Status Cross tabulation Married Life Status

0-9

9.5-18 Gun Milan

18.5-27

27.5-36

Total

Total

Unhappy

Happy

Count

9a

9a

18

Expected Count

8.1

9.9

18.0

% within Gun Milan

50.0%

50.0%

100.0%

% within Married Life Status

2.4%

1.9%

2.1%

% of Total

1.1%

1.1%

2.1%

Count

94a

114a

208

Expected Count

93.4

114.6

208.0

% within Gun Milan

45.2%

54.8%

100.0%

% within Married Life Status

24.9%

24.6%

24.8%

% of Total

11.2%

13.6%

24.8%

Count

215a

270a

485

Expected Count

217.7

267.3

485.0

% within Gun Milan

44.3%

55.7%

100.0%

% within Married Life Status

57.0%

58.3%

57.7%

% of Total

25.6%

32.1%

57.7%

Count

59a

70a

129

Expected Count

57.9

71.1

129.0

% within Gun Milan

45.7%

54.3%

100.0%

% within Married Life Status

15.6%

15.1%

15.4%

% of Total

7.0%

8.3%

15.4%

Count

377

463

840

Expected Count

377.0

463.0

840.0

% within Gun Milan

44.9%

55.1%

100.0%

% within Married Life Status

100.0%

100.0%

100.0%

% of Total

44.9%

55.1%

100.0%

Each subscript letter denotes a subset of MarriedLifeStatus categories whose column proportions do not differ significantly from each other at the .05 level

mijksDr ls fofnr gS fd v"VdwV esykid dk lq[kn ;k vlq[kn nkEiR; thou ls dksbZ fo'ks"k laca/k ugha gSA

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'kks/k

fookg esykid esa eaxy nks"k dk izHkko MkW- pUnzdkUr 'kekZ] çksQslj T;ksfr"k foHkkx] esokM+ fo'ofo|ky;] fpÙkkSM+x<+] jktLFkku lfpu vk=s;] 'kksèkkFkhZ] esokM+ fo'ofo|ky;] fpÙkkSM+x<+] jktLFkku fuEu 'kks/k esa geus 2423 tkrdksa dh tUedqaMfy;ksa ij ikap izdkj ls v/;;u fd;k gSA 'kks/k dk ifj.kke fuEu izdkj ls gSA 1- izFke izdkj esa dqy tkrdksa dh la[;k 2423 gS] bu tkrdksa esa 1013 tkrd eakxfyd gS rFkk 1410 tkrd ukWu&ekaxfyd gSA lkoZHkkSfed ;fn ns[kk tk, rks 12 Hkkoksa esa ls 5 Hkkoksa esa eaxy gksus ij ekaxfyd laKk gksrh gS rFkk mldk izfr'kr 41-66% gksrk gS rFkk blh izdkj ukWu&ekaxfyd dk izfr'kr 58-33% gksrk gSA gekjs izk:iksa esa lq[kn o vlq[kn ekaxfyd dk izfr'kr 41-80% gS rFkk ukWu&ekaxfyd dk izfr'kr 58-20% gSA mijksDr 'kks/k esa 1044 tkrdksa dk nkEiR; thou lq[kn gSa ftuesa 448 tkrd ekaxfyd gSa] tks 42-9% gS] blh izdkj 1379 tkrdksa dk nkEiR; thou vlq[kn gS ftuesa ls 565 tkrd ekaxfyd gS] ekaxfyd tkrdksa dk vlq[kn izfr'kr 41-00% gSA

ukWu&ekaxfyd tkrdksa dk ;g izfr'kr 57-1% lq[kn nkEiR; thou o vlq[kn dk izfr'kr 59-0% gSA Manglik Status Married life Status Frequency

Manglik

Happy

448

Non-manglik

Happy

596

Manglik

Unhappy

565

Non-manglik

Unhappy

814

lkoZHkkSfed gekjs izk:iksa esa lq[kn nkEiR; vlq[kn nkEiR;

ekaxfyd 41-66% 41-80% 42-91% 40-97%

ukWu&ekaxfyd 58-33% 59-00% 57-088% 59-028%

ManglikStatus * Married Life Status Cross Tabulation Married Life Status Unhappy

Happy

814a

596a

1410

607.5

1410.0

% within Manglik Status

57.7%

42.3%

100.0%

% within Married Life Status

59.0%

57.1%

58.2%

Count

576.5

448a

1013

Expected Count

565a

436.5

1013.0

% within Manglik Status

55.8%

44.2%

100.0%

% within Married Life Status

41.0%

42.9%

41.8%

Count

1379

1044

2423

Expected Count

1379.0

1044.0

2423.0

% within Manglik Status

56.9%

43.1%

100.0%

% within Married Life Status

100.0%

100.0%

100.0%

Count Non- Manglik

Manglik Status

Total

Total

Expected Count

802.5

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'kks/k

ekaxfyd ;k ukWu&ekaxfyd dk nkEiR; thou ds lq[kn ;k vlq[kn Each subscript letter denotes a subset of Married Life Status categories whose column proportions do not differ significantly from each other at the .05 level.

Manglik

Non-Manglik

Happy

448

596

1044

Unhappy

565

814

1379

Manglik %

Non-Manglik %

Happy

42.9118774

57.08812261

Unhappy

40.9717186

59.02828136

vlq[kn gSA blh izdkj ftu nEifr;ksa ifr&iRuh esa ls ,d ekaxfyd o nwljk ukWu&ekaxfyd gS muesa ls 212 nEifr;ksa dk nkEiR; lq[kn o 175 nEifr;ksa dk nkEiR; vlq[kn gSA dqy nEifr;ksa esa 55% dk nkEiR; thou lq[kn rFkk 44-9% dk nkEiR; vlq[kn gSA ftu nEifr;ksa esa ifr&iRuh nksuksa ekaxfyd gS muesa 20-73% dk nkEiR; thou lq[kn rFkk 18-03% dk nkEiR; thou vlq[kn gSA ukWu&ekaxfyd nEifr;ksa esa 33-48% dk nkEiR; lq[kn o 33-54% dk nkEiR; vlq[kn gSA ftu nEifr;ksa esa ,d ekaxfyd o ,d ukWu&ekaxfyd gS muesa 45-78% dk nkEiR; lq[kn o 46-4191% dk nkEiR; vlq[kn gSA

mijksDr v/;;u ds vuqlkj ekaxfyd ;k ukWu&ekaxfyd dk nkEiR; thou ds lq[kn ;k vlq[kn ij dksbZ fo"ks’k izHkko n`f"Vxkspj ugha gqvkA 2- 'kks/k ds nwljs izdkj esa 840 nEifr;ksa ds nkEiR; thou dk v/;;u fd;k x;k gS ftuesa 463 nEifr;ksa dk nkEiR; thou lq[kn rFkk 377 nEifr;ksa dk nkEiR; thou vlq[kn ¼fookg&foPNsn½ gSA ftu nEifr;ksa esa ifr&iRuh nksuksa ukWu&ekaxfyd gS muesa 155 nEifr;ksa dk nkEiR; lq[kn rFkk 134 nEifr;ksa dk fookg&foPNsn gqvk gSA ftu nEifr;ksa esa ifr&iRuh nksuksa ekaxfyd gaS] muesa 96 nEifr;ksa dk nkEiR; lq[kn o 68 nEifr;ksa dk

Manglik Status Both Non Manglik

Married life Status

Frequency

Happy

155

One Manglik other Non manglik Happy

212

Both Manglik

Happy

96

Both Non Manglik

Unhappy

134

One Manglik other Non manglik Unhappy

175

Both Manglik

68

41 | Jul.-Sep. 2020

Unhappy

RESEARCH JOURNAL

'kks/k

Manglik * Married Life Status Cross tabulation

Both Non-Manglik

Count

Happy

134a

155a

289

159.3

289.0

% within Manglik

46.4%

53.6%

100.0%

% within Married Life Status

35.5%

33.5%

34.4%

175a

212a

387

173.7

213.3

387.0

% within Manglik

45.2%

54.8%

100.0%

% within Married Life Status

46.4%

45.8%

46.1%

68a

96a

164

Count

Total

Unhappy 129.7

One Manglik other Expected Count Non-manglik

Both Manglik

Total

Expected Count

Count Manglik

Married Life Status

Expected Count

73.6

90.4

164.0

% within Manglik

41.5%

58.5%

100.0%

% within Married Life Status

18.0%

20.7%

19.5%

377

463

840

Expected Count

377.0

463.0

840.0

% within Manglik

44.9%

55.1%

100.0%

% within Married Life Status

100.0%

100.0%

100.0%

Count

Each subscript letter denotes a subset of Married Life Status categories whose column proportions do not differ significantly from each other at the .05 level.

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'kks/k Happy %

Unhappy %

N-N

33.48

35.54

M-M

20.73

18.03

MN or NM

45.78834

46.4191

NM-M

22.5

23.3

M-NM

23.3

23.1

'kks/k ds vuqlkj ifr ekaxfyd o iRuh ukWu&ekaxfyd ;k ifr ukWu&ekaxfyd o iRuh ekaxfyd gksus ij fookg ds lq[kn ;k vlq[kn gksus esa vyx ls dksbZ fo"ks’k vUrj ugha gSA

o ukWu&ekaxfyd nEifr;ksa esa lq[kn la[;k 175 o vlq[kn la[;k 212 gS tks dqy 387 gSA bu lq[kn nkEiR; thou ds 175 nEifr;ksa esa 130 nEifr;ksa dk eaxy&Hkax o 45 nEifr;ksa dk ukWu&Hkax gSA blh izdkj vlq[kn nkEiR; thou ds 212 nEifr;ksa esa 143 nEifr;ksa dh dq.Mfy;ksa esa eaxy&Hkax o 69 nEifr;ksa dh tUedq.Mfy;ksa esa ekaxfyd&Hkax ;ksx ugha gSA vlq[kn nkEiR; thou esa ekaxfyd&Hkax dk izfr'kr 74-3% gS rFkk 25-7% dh tUe dq.Mfy;ksa esa ekaxfyd&Hkax ugha gSA lq[kn nkEiR; thou dh 67-5% nEifr;ksa dh tUedq.Mfy;ksa esa eaxy&Hkax gS rFkk 32-5% nEifr;ksa dh tUedq.Mfy;ksa esa ekaxfyd&Hkax ugha gSA

;g iqokZsDr izdkj ls gh gSA

Manglik Status

Married life Status

Frequency

Bhang

Happy

130

Non-Bhang

Happy

45

Bhang

Unhappy

143

Non-Bhang

Unhappy

69

4- ekaxfyd Hkax ;ksx ;k ukWu&Hkax eaxy nks"k dk izHkko izLrqr 'kks/k esa ekaxfyd o ukWu&ekaxfyd ds nkEiR; thou esa ekaxfyd&nks"k Hkax gksus ij dksbZ fo"ks’k izHkko gksrk gS] dk v/;;u fd;k x;k gSA bl 'kks/k esa ekaxfyd

Married Life Status * Bhang Status Cross tabulation Bhang Status

Total

Non Bhang Bhang Unhappy

Married Life Status Happy

Total

Count

45a

130a

175

Expected Count

51.6

123.4

175.0

% within Married Life Status

25.7%

74.3%

100.0%

% within Bhang Status

39.5%

47.6%

45.2%

Count

69a

143a

212

Expected Count

62.4

149.6

212.0

% within Married Life Status

32.5%

67.5%

100.0%

% within Bhang Status

60.5%

52.4%

54.8%

Count

114

273

387

Expected Count

114.0

273.0

387.0

% within Married Life Status

29.5%

70.5%

100.0%

% within Bhang Status

100.0%

100.0%

100.0%

Each subscript letter denotes a subset of Bhang Status categories whose column proportions do not differ significantly from each other at the .05 level.

43 | Jul.-Sep. 2020

RESEARCH JOURNAL

'kks/k

Manglik-Bhang & Non-Bhang

Manglik-Bhang

Non-Bhang

Happy %

67.45283

32.54717

Unhappy %

74.28571

25.71429

mijksDr ls fofnr gS fd ftu nEifr;ksa dh tUedq.Mfy;ksa esa ekaxfyd&Hkax ;ksx gS rFkk ftu tkrdksa dh tUedq.Mfy;ksa esa ekaxfyd&Hkax ugha gS] muds nkEiR; thou ds lq[kn ;k vlq[kn dk vyx ls dksbZ fo"ks’k izHkko ugha gksrkA 5- iape izdkj dk ;g 'kks/k blfy, fd;k x;k gS rkfd ;g ns[kk tk lds fd D;k iq#"k tkrd ekaxfyd gksus o L=h tkrd ukWu&ekaxfyd gksus ij o ekaxfyd tkrd dk eaxy Hkax vxj gks ;k iq#"k tkrd ukWu&ekaxfyd gksus o L=h tkrd ekaxfyd gksus o ekaxfyd tkrd dk ekaxfyd Hkax gksus ij dksbZ fo"ks’k vUrj gksrk gSA izLrqr 'kks/k esa 387 nEifr;ksa ij fopkj fd;k x;k gaSA buesa ,d ekaxfyd o nwljk ukWu&ekaxfyd gSA bu

nEifr;ksa esa 175 nEifr;ksa dk nkEiR; thou lq[kn o 212 tkrdksa dk nkEiR; thou vlq[kn jgk gSA lq[kn 175 nEifr;ksa esa 130 ekaxfyd tkrdksa dk eaxy Hkax gS rFkk 45 tkrdksa dk eaxy Hkax ugha gS] blh izdkj vlq[kn nkEiR; thou ds 212 nEifr;ksa esa 143 ekaxfyd tkrdksa dk eaxy nks"k&Hkax o 69 tkrdksa dk eaxy nks"k&Hkax ughsa gqvk gSA ukWu&Hkax nEifr;ksa esa iq#"k tkrd ekaxfyd o L=h tkrd ukWu&ekaxfyd dh vlq[kn la[;k 21 gS rFkk lq[kn la[;k 35 gSA ukWu&Hkax nEifr;ksa esa iq#"k tkrd ukWu&ekaxfyd o L=h tkrd ekaxfyd dh vlq[kn la[;k 24 o lq[kn la[;k 34 gSA ftu nEifr;ksa esa iq#"k tkrd ekaxfyd rFkk L=h tkrd ukWu&ekaxfyd gS rFkk ekaxfyd tkrd dk eaxy Hkax gks x;k gS fd vlq[kn la[;k 66 gS rFkk lq[kn la[;k 73 gSA iq#"k tkrd ukWu&ekaxfyd o L=h tkrd ekaxfyd rFkk ekaxfyd tkrd dk ekaxfyd Hkax dh lq[kn la[;k 70 gS rFkk vlq[kn la[;k 64 gSA

44 | Jul.-Sep. 2020

RESEARCH JOURNAL

'kks/k Manglik Status

Married life Status

Frequency

Nonbhang (Manglik (M)- Non Manglik (F))

Unhappy

21

Nonbhang ( Non Manglik (M)-Manglik (F) )

Unhappy

24

Bhang; Manglik (M)– Non Manglik (F)

Unhappy

66

Bhang; Non Manglik (M)-Manglik (F)

Unhappy

64

Nonbhang; Manglik (M)- Non Manglik (F)

Happy

35

Nonbhang; Non Manglik (M)-Manglik (F)

Happy

34

Bhang; Manglik (M) – Non Manglik (F)

Happy

73

Bhang; Non Manglik (M)-Manglik (F)

Happy

70

Bhang Status * Married Life Status Cross tabulation Married Life Status

Total

Unhappy Happy Count Non Bhanga (manglik-non-manglik) Expected Count

56.0

37.5%

62.5%

100.0%

% within Married Life Status 12.0%

16.5%

14.5%

Count

34a

58

24a

26.2

31.8

58.0

41.4%

58.6%

100.0%

% within Married Life Status 13.7%

16.0%

15.0%

Count

73a

139

% within Bhang Status

Total

56

30.7

Non Bhanga (non-manglik-manglik) Expected Count

Bhanga (non-manglik-manglik)

35a

25.3

% within Bhang Status

Bhanga (manglik-non-manglik)

21a

66a

Expected Count

62.9

76.1

139.0

% within Bhang Status

47.5%

52.5%

100.0%

% within Married Life Status 37.7%

34.4%

35.9%

Count

64a

70a

134

Expected Count

60.6

73.4

134.0

% within Bhang Status

47.8%

52.2%

100.0%

% within Married Life Status 36.6%

33.0%

34.6%

Count

175

212

387

Expected Count

175.0

212.0

387.0

% within Bhang Status

45.2%

54.8%

100.0%

100.0%

100.0%

% within Married Life Status 100.0%

Each subscript letter denotes a subset of Married Life Status categories whose column proportions do not differ significantly from each other at the .05 level.

45 | Jul.-Sep. 2020

RESEARCH JOURNAL

'kks/k

Non-Bhang Manglik & Non-Bhang Non-Manglik, Bhang Manglik & Bhang Non-Manglik

Bhang MN

Bhang NM

Happy %

67.59259

67.30769

Unhappy %

75.86207

72.72727

Bhang Manglik & Bhang Non-Manglik

NB-MN

NB-NM

B-MN

B-NM

Total

Happy

35

34

73

70

212

Unhappy

21

24

66

64

175

Non-Bhang Manglik & Non-Bhang Non-Manglik, Bhang Manglik & Bhang Non-Manglik

NB-MN

NB-NM

B-MN

B-NM

Total

Happy %

16.50943

16.03774

34.43396

33.01887

100 %

Unhappy %

12.0

13.71429

37.71429

36.57143

100 %

Non-Bhang Manglik & Non-Bhang Non-Manglik, Bhang Manglik & Bhang Non-Manglik

ifj.kke & L=h tkrd ;k iq#"k tkrd dk ekaxfyd ;k ukWu&ekaxfyd rFkk ekaxfyd Hkax gksus ij nkEiR; thou ds lq[kn ;k vlq[kn gksus dk dksbZ fo"ks’k vUrj ugha ns[kk x;kA 46 | Jul.-Sep. 2020

RESEARCH JOURNAL

gLrjs[kk

vkidk vaxwBk vkidh igpku ia- n;kuan 'kkL=h vaxwBs ij rhu iksj gksrs gSa %

çkIr gksrk gSA

1- çFke Hkkx Åij okyk] 2- fQj e/;e Hkkx vkSj 3vafre HkkxA

;fn vaxwBs ds nwljs ioZ ij dksbZ xksykdkj fu'kku gks rks O;fä cgqr vf/kd cgl djus okyk gksrk gSA

;s rhuksa Hkkx js[kkvksa ls foHkkftr jgrs gSaA ;fn igyk Hkkx vf/kd yack gks rks O;fä vPNh bPNk 'kfä okyk gksrk gSA og fdlh ij fuHkZj ugha gksrkA ,sls vaxwBs okys yksx fdlh Hkh dk;Z dks iwjh Lora=rk ds lkFk djuk ilan djrs gSa vkSj bUgsa lQyrk Hkh çkIr gks tkrh gSA dk;ks± esa lQyrk ds lkFk gh budh vkfFkZd fLFkfr esa Hkh lq/kkj gksrk gSA

;fn fdlh O;fä dh gFksyh esa vaxwBs ds nwljs ioZ ij rhu [kM+h js[kk,a gksrh gSa rks O;fä dh rdZ 'kfä vPNh jgrh gSA tcfd ;gka vkM+h js[kk,a gksrh gS rks O;fä dqrdZ djus okyk gks ldrk gSA

;fn vaxwBs ds igys ioZ ¼Hkkx½ ij vkM+h js[kk,a gksrh gS rks O;fä dks thou esa egky{eh dh fo'ks"k —ik çkIr gksrh gSA HkkX; dk lkFk feyrk gSA ,sls yksxksa dks /ku laca/kh dk;ks esa dHkh Hkh ijs'kkfu;ksa dk lkeuk ugha djuk iM+rk gSA ;fn fdlh O;fä dh gFksyh esa vaxwBs ds igys Hkkx ij cgqr lh [kM+h js[kk,a gksrh gS rks og bZekunkj vkSj Hkjkslsean gksrk gSA ftu yksxksa dh gFksyh esa vaxwBs ds igys ioZ ij rhu [kM+h js[kk,a gksrh gS] mudh bPNk 'kfä çcy gksrh gS vkSj budk fnekx Hkh cgqr rst pyrk gSA ftu yksxksa dh gFksyh esa lkekU; ls NksVs vaxwBk gksrk gS] os yksx fucZy gks ldrs gSaA ,sls yksxksa dh dk;Z {kerk dkQh de gksrh gS vkSj gj dk;Z dks cgqr èkhjs&/khjs djrs gSaA ftu yksxksa ds vaxwBs ds igys ioZ ij Ø‚l dk fu'kku gksrk gS] os cgqr vf/kd [kphZys gksrs gSaA ;s yksx vf/kd O;; ds dkj.k ijs'kkfu;ksa dk lkeuk djrs gSaA ;fn vaxwBk dk e/;e Hkkx vf/kd yack gks rks O;fä dh rdZ 'kfä dkQh mUur gksrh gSA rdZ 'kfä ds dkj.k bu yksxksa dk fnekx Hkh dkQh rst pyrk gSA viuh cqf) ds cy ij bUgsa lekt esa eku&lEeku

;fn fdlh O;fä ds vaxwBs ds nwljs ioZ ij f=Hkqt dk fu'kku cuk gks rks O;fä foKku ds {ks= esa dk;Z djus okyk gksrk gSA ;fn fdlh O;fä ds vaxwBs ds nwljs ioZ ij tkyh dk fu'kku cuk gks rks O;fä pfj= dk vPNk ugha ekuk tkrk gSA lkekU;r% ,sls yksx csbZeku Hkh gks ldrs gSaA ftudk vaxwBk lqanj vkSj vkd"kZd gksrk gS os yksx cqf)eku vkSj prqj gksrs gSa] ;s yksx fdlh Hkh dke dks prqjkbZ ds lkFk iw.kZ djrs gSa vkSj ykHk Hkh dekrs gSaA vaxwBs dk vafre Hkkx ;kuh 'kqØ ioZr ¼vaxwBs ,dne uhps okys Hkkx ls yxk gqvk 'kqØ ioZr gksrk gSA½ ds ikl okyk Hkkx vf/kd yack gks rks O;fä vfr dkeqd gksrk gSA ,sls vf/kdka'k yksx ftudh gFksyh esa vaxwBk NksVk] csMkSy vkSj lkekU; ls vf/kd eksVk gksrk gS] os lkekU;r% vlH; vkSj nwljksa dk fujknj djus okys gksrs gSaA ,sls yksx dbZ ckj Øwj Hkh gks tkrs gSa vkSj nwljksa dks uqdlku Hkh igqapk ldrs gSaA ftl O;fä dk vaxwBk lkekU; ls T;knk yack vkSj gFksyh ds lkFk etcwrh ls tqM+k gqvk gksrk gS] og loZxq.k laiUu gksrk gSA bu yksxksa esa ?kj&ifjokj vkSj lekt ds chp ?kqy&feydj jgus ds lHkh xq.k gksrs gSaA bUgsa mfpr eku&lEeku çkIr gksrk gSA

47 | Jul.-Sep. 2020

RESEARCH JOURNAL

gLrjs[kk

tks yksx vf/kd dYiuk'khy gksrs gSa] lkekU;r% mudh gFksyh esa vaxwBk yphyk gksrk gSA yphyk vaxwBk vklkuh ls ihNs dh vksj eqM+ tkrk gSA ,sls yksx vfèkd [kphZys Hkh gksrs gSaA bUgsa gj dke dks dykRed <ax ls djuk ilan gksrk gSA lkekU;r% ftu yksxksa dk vaxwBk vf/kd eksVk gksrk gS] mudk LoHkko vPNk ugha ekuk tkrk gSA piVs vaxwBs okys yksx fujk'ktud LoHkko okys gksrs gSaA tcfd] ftu yksxksa ds vaxwBs vf/kd pkSM+s gksrs gSa] os Øks/kh LoHkko ds gksrs gSaA ftu yksxksa dk vaxwBk cM+k gksrk gS] os dykRed LoHkko ds gksrs gSaA ftu yksxksa dk vaxwBk iryk gksrk gS] os vius LoHkko ds dkj.k ?kj&ifjokj vkSj lekt esa eku&lEeku çkIr djrs gSaA tks yksx viuh nksuksa gFksfy;ksa ds vaxwBksa dks maxfy;ksa esa nckdj dj j[krs gSa] ,sls vf/kdka'k yksx Mjiksd gksrs gSaA ,slk djus okys O;fä esa vkRe fo'okl dh deh gksrh gSA ;s yksx gj dk;Z dks Mjrs&Mjrs djrs gSaA bUgsa dk;ksaZ esa lQyrk feyus esa Hkh lansg jgrk gSA ,sls gksrh gS vaxwBs ls yksxksa dh igpku&& vyx&vyx rjg ds vaxwBs gksrs gSa ftl vaxwBs dks lh/kk djus ij jkbV ,saxy curk gS rks ;g jkbV ,saxy vaxwBk gSA bl rjg ds vaxwBs okys yksxksa dh igpku gksrh gS muds etcwr [;kyA ,sls yksx etcwr [;kykr okys gksrs gSaA ,sls yksxksa ds ckjs esa dgk tkrk gS bUgsa gjkuk vklkuugha gksrkA vxj ,slk O;fä dks gjk Hkh nsrk gS rks oks nksckjk la?k"kZ djus dks rS;kj jgrs gSaA thou esa vklkuh ls dksbZ gjk ugha ldrk vkSj ;fn dHkh gkj Hkh tk,a rks nksckjk la?k"kZ djus ds fy, rS;kj jgrs gSaA lkekU; vkdkj ls yack vaxwBk ftu yksxksa dk vaxwBk rtZuh vaxqyh ds chp ds Hkkx ls xqtjrk gS ,sls yksxksa dk vaxwBk lkekU; vkdkj ls yack gksrk gSA bu yksxksa esa [kkl rjg dh [kwfc;ka gksrh gSaA bu yksxksa ds fopkj Lora= gksrs gSaA bu yksxksa dh lksp nwljksa ls vyx gksrh gSA ;s yksx gj eqís ij viuh ldkjkRed jk; j[kus ds fy, rS;kj gksrs gSaA ,slk dgk tkrk gS fd bu yksxksa dk xf.kr vPNk gksrk gS rFkk bu yksxksa esa lQy bathfu;j cuus ds xq.k gksrs gSaA

NksVs lkbt dk vaxwBk dbZ yksxksa dk vaxwBk ckdh 'kjhj dh Ropk ls l[r gksrk gSA ,sls yksxksa dks gBh dgk tkrk gS ysfdu ,sls yksx fnekxh :i ls dkQh ,fDVo gksrs gSaA ;s yksx viuh eu dh djrs gSa rFkk budh ethZ ds f[kykQ dksbZ ckr ugha euok ldrkA ogha dqN yksxksa dk vaxwBk NksVk gksrk gSA vxj vkidk vaxwBk rtZuh vaxqyh rd Hkh igqapus esa v{ke gS rks ,sls vaxwBs dks NksVs lkbt dk vaxwBk ekuk tkrk gSA ,sls yksx esgurh gksrs gSa] ogha ;s yksx nwljs ds fopkjksa ij pyrs gSaA vaxwBs dk çdkj crkrk gS vkids LoHkko ds ckjs esa 1- ,dne lh/kk vaxwBk ftu tkrdksa dk vaxwBk ,dne lhèkk gksrk gSA os tkrd LoHkko ls fu;e dk ikyu djus okys gksrs gSaA ;s tkrd tks Hkh dk;Z djrs gSa ,dne lksp&le> dj djrs gSaA budh ;s gh [kwch budks ,d lQy bUlku cukrh gSA ;s tkrd tks Hkh dk;Z djrs gSa fny ls djrs gSaA ;s tkrd tks Hkh O;olk; djrs gSa mleas lQyrk ikrs gSaA lh/ks vaxwBs okys tkrd vius thou esa vf/kd ls vf/kd iSls dekuk lksprs gSaA buesa ;g [kwch vkSj yxu nksuksa gksrh gS vkSj dHkh budh ;s vknr budks lsfYQ'k cuk nsrh gSA ;s yksx iSls dekus dh gksM+ esa viuk Hkyk gh lkspus yxrs gSaA lhèks vaxwBs okys tkrd cgqr de fdlh ls nksLrh djrs gSa vkSj viuk yXtjh thou O;rhr djrs gSaA 2- vk/kk >qdk vaxwBk ftu tkrd dk vaxwBk vk/kk >qdk gqvk gksrk gS os tkrd ,dne eLr fetkt gksrs gaSA vxj dksbZ eLr fetkt balku gksrs gSa rks os vk/kk >qdk gqvk vaxwBs okys yksx gksrs gSaA ;s tkrd tgka Hkh tkrs gSa ogha lcdks viuk cuk ysrs gSaA bu tkrdksa dh rjQ yksx [kqn gh vkdf"kZr gksrs gaSA ;s yksx vkidks vf/kdrj viuk [kqn dk dkjksckj djrs fn[kasxsA D;ksafd budks dHkh fdlh dk dke djuk ilan ugha gksrk ijUrq vxj ;s ukSdjh esa Hkh pys tk;saxs rks ogka Hkh lcdk fny thr ysaxsA ;s tkrd ,dne ,fDVo vkSj

48 | Jul.-Sep. 2020

RESEARCH JOURNAL

gLrjs[kk gkftj tokch gksrs gSaA ;s tkrd gj dk;Z dks bl rjhds ls dj nsrs gSa tSls ;s budks cgqr gh vPNh rjg vkrk gS vkSj budh ;s [kqch gh lcdks budh vksj vkdf"kZr djrh gSA LoHkko ls ;s tkrd cgqr gh bekunkj gksrs gSaA ;s tkrd dHkh Hkh nksLrh esa fdlh dks /kks[kk ugha nsrsA ;fn ukSdjh djrs gSa rks ogka ;s FkksM+h eqf'dy esa iM+ tkrs gSa D;ksafd vfèkd Vsa'ku okyh ukSdjh budks fcYdqy Hkh ilan ugha vkrh vkSj ;s mldks NksM+ nsrs gSaA ;s tkrd n;kyq Hkh cM+s gksrs gSaA ;fn fdlh dks enn dh t:jr gS rks ;s lcls vkxs [kM+s jgrs gSaA

2- pkSM+s uk[kwu

3-vf/kd >qdk gqvk vaxwBk

;fn fdlh O;fä ds uk[kwu xksy ;k vaMkdkj gS rks og ges'kk gh [kq'k jgrk gSA ;s yksx 'kkafrfç; gksrs gSaA okn&fookn ilan ugha djrsA ;s yksx vius dke dks u,&u, rjhdksa ls djuk ilan djrs gSaA ,sls uk[kwu okys yksx HkhM+ ds lkFk pyuk ilan ugha djrs gSaA viuh Hkkoukvksa dks nwljksa ij vklkuh ls tkfgj ugha djrs gSaA

ftu tkrdkas dk vaxwBk T;knk >qdk gqvk gksrk gS os tkrd LoHkko ls ,dne lkQ pfj= ds gksrs gSaA bu tkrdksa dks [kqn ij ?keaM ugha gksrk] ij ;s tkrd vius thou esa fdrus gh vehj vkSj iSls okys D;ksa u cu tk;s budk LoHkko ges'kk ,d gh jgrk gSA ;s tkrd tks Hkh dk;Z djrs gSa ,dne vkRe fo'okl ds lkFk djrs gSaA vxj dHkh buds thou esa dksbZ dfBu ifjfLFkfr vk tk;s rks ;s mldks cM+s gh vPNs <ax ls gSaMy djrs gaS vkSj cgqr gh vklkuh ls dfBu ifjfLFkfr ls ckgj vk tkrs gSaA vxj budh Kku dh ckr djs rks vki dHkh Hkh Kku ds ekeys esa buls ugha thr ldrs gSa ,d rjg ls ;s tkrd vius vanj nqfu;k dh gj ckr dk Kku j[kus okys gksrs gSaA buds tSlk LoHkko fdlh Hkh balku dk ugha gksrkA uksV& gLrjs[kk ds vuqlkj nksuksa gkFkksa dh xgjkbZ ls tkap djus ds ckn gh lVhd Hkfo";ok.kh dh tk ldrh gSA ;gka crk, x, vaxwBs ds çHkko gFksyh dh vU; fLFkfr;ksa ls çHkkfor gks ldrs gSaA vr% ;g ckr /;ku j[kus ;ksX; gSA uk[kwu uk[kwuksa ds vkdkj ds vk/kkj ij Hkh dbZ ckrsa ekywe dh tk ldrh gSA ;gka tkfu, uk[kwu ns[kdj LoHkko dh dkSu&dkSu lh ckrsa ekywe dh tk ldrh gS\ 1- yacs uk[kwu ftu yksxksa dk uk[kwu yack gksrk gS] os jksekafVd LoHkko okys gksrs gSaA NksVh&NksVh ckrksa ij xqLlk Hkh gks tkrk gSA budh dYiuk 'kfä cgqr gh vPNh gksrh gSA ;s yksx gj dke dks ,dne lgh <ax ls djuk ilan djrs gSaA bu yksxksa dks og ckrsa Hkh le> vk tkrh gS tks vf/kdrj yksx le> ugha ikrs gSaA thoulkFkh ds lkFk budk thou lq[kh jgrk gSA

ftu yksxksa ds uk[kwuksa dk 'ksi pkSM+k gksrk gS] os LokLF; laca/kh ekeyksa esa Js"B ykHk çkIr djrs gSaA 'kkjhfjd :i ls Hkh 'kfä'kkyh gksrs gSaA bu yksxksa dks xqLlk cgqr tYnh vkrk gSA ;s yksx xgjkbZ ls lksprs gSa vkSj Li"Voknh gksrs gSaA lp vkSj >wB dks Hkh vklkuh ls le> ysrs gSaA 3- xksy vkSj vaMkdkj uk[kwu

4- pkSdksj uk[kwu ftuds uk[kwuksa dk 'ksi pkSdksj gksrk gS ,sls yksx lkglh gksrs gSa] ;s vPNs yhMj gksrs gSaA budk LoHkko xaHkhj gksrk gSA vius vklikl jgus okys yksxksa dks Hkh [kq'k j[krs gSa vkSj vius dkeksa dks le; ij iwjk djrs gSaA 5- f=dks.kkdkj uk[kwu ftu yksxksa ds uk[kwu f=dks.k ds vkdkj ds gksrs gSa] os cgqr prqj gksrs gSaA gj dke dks u, vankt esa djuk ilan djrs gSaA cgqr le>nkjh ls dke djrs gSa] blhfy, yksx buls ,dne lgh dke dh vis{kk djrs gSaA ges'kk u,&u, vkbfM;kt lksprs jgrs gSaA budk O;fäRo vkd"kZd gksrk gSA 6- cknke ds vkdkj ds uk[kwu ;fn fdlh O;fä ds uk[kwuksa dk 'ksi cknke ds vkdkj dk gS rks O;fä bZekunkj gksrk gSA ;s yksx cgqr vPNs fe= gksrs gSaA yksx bu ij iwjk fo'okl djrs gSaA ;s yksx eqf'dy ifjfLFkfr;ksa ls ckgj fudyus dk jkLrk cgqr gh vklkuh [kkst ysrs gSaA r

49 | Jul.-Sep. 2020

RESEARCH JOURNAL

leh{kk

fo"dqaHk vkfn ;ksxksa ds Qy Hkkjrh; vk;Z laL—fr ds lkjs dk;Z O;kikj eqgwrZ ds vkèkkj ij fd, tkrs gSaA eqgwrZ fudkyus gsrq ftu ik¡p vaxksa dh vo'k;drk gksrh gS os iapkax eas Li"V fd;s jgrs gSaA

egsUnz izlkn flag

iapkax ds ik¡p vax gSa % 1- okj] 2- frfFk] 3- u{k=] 4- ;ksx vkSj 5- dj.k ;ksx nks rjg ds gksrs gSa % 1- uSlfxZd rFkk 2- rkRdkfyd

uSlfxZd ;ksxksa ds Øe fLFkj gksrs gSaA rkRdkfyd ;ksxksa ds Øe frfFk] okj ,oa u{k= ds fof'k"V la;ksx ls curs gSaA ;gk¡ ge uSlfxZd ;ksxksa ds QykQy dh foospuk djsaxsA HkpØ esa paæek vkSj lw;Z nksuksa feydj tc 13 va'k 20 dyk py pqds gksrs gSa rc ,d ;ksx dk fuekZ.k gksrk gSA bu ;ksxksa ds uke rFkk mlesa tUe ysus okys tkrdksa ds Qy fuEufyf[kr gSa % 1- fo"dqaHk ;ksx % tkrd cqf)eku] lqn'kZu vkSj rstLoh gksrk gSA mls oL=& Hkw"k.k L=h ,oa fe=ksa dk lq[k feyrk gS] og lkSan;Zçseh gksrk gSA ijarq bl ;ksx ds dkj.k fo"k ;ksx çcfyr gksrk gS rFkk tkrd vYik;q gksrk gSA

6- vfrxaM ;ksx% tkrd Øks/kh] vgadkjh dygfç;] èkks[ksckt] vYik;q gksrk gSA og ekr`ghurk gksrk gSA ;fn tkrd dk tUe;ksx ds vafre [kaM esa tUe fy;k gks rks dqyuk'kd gksrk gSA 7- lqdekZ ;ksx& tkrd lUekxhZ] yksdfç;] ijksidkjh] dykfuiq.k] vusd xq.kksa ls lEiUu] Hkksxh vkSj jksxh gksrk gSA 8- /k`fr ;ksx & tkrd lqn'kZu] HkkX;oku] /kS;Zoku] dhfrZoku rFkk vusdksa xq.kksa dk Lokeh gksrk gSA 9- 'kwy ;ksx& tkrd /ku laiUu] 'kkL=ksa dk Kkrk vkSj fo}

2- çhfr ;ksx% tkrd rRoKkuh] ÅtZfLor deZB vkSj fL=;‚a esa yksdfç; ysfdu LokFkhZ gksrk gSA 3- vk;q"eku ;ksx % tkrd dfo]'k=qftr] mPpkf/kdkjh ]/kuh rFkk lkfRod gksrk gSA 4- lkSHkkX; ;ksx % tkrd jkT;kf/kdkjh] dk;Zn{k rFkk fL=;ksa esa yksdfç; gksrk gSA 5- 'kksHku ;ksx% tkrd ,d ls vfèkd ifRu;ksa okyk] lqn'kZu O;fäRo dk Lokeh] mRlkgh] ;q) vkSj 'kkL=kFkZ eas fot;h gksus okyk gksrk gSA 50 | Jul.-Sep. 2020

RESEARCH JOURNAL

leh{kk ku gksrk gSA mls 'kwy tSlk d"V jgrk gSA vxj dqaMyh esa 'kwy ;ksx gks rks mls mnj ihM+k gksrh gSA

flf) çkIr djrk gSA mlds dk;Z dh xfr /kheh gksrh gSA loZfç; prqj] lq[kh rFkk ;'kLoh gksrk gS

10- xaM ;ksx& tkrd dks cgqr 'kkjhfjd Dys'k gksrs gSaA 'kjhj NksVk ijarq flj vkdkj esa cM+k gksrk gSA og ykyph] Hkksxh rFkk dBksj ladYi okyk gksrk gSA

23- 'kqHk ;ksx & tkrd ds dk;Z vklkuh ls fl) gksrs gSaA og 'kqHk dekZ] fç;Hkk"kh] Kkuh] nkuh] /kuh vkSj foç iwtd gksrk gSA

11- o`f) ;ksx& tkrd lqn'kZu] dq'ky O;kikjh] /kuh] Hkksxh 'kfä'kkyh rFkk L=h] iq=ksa ls iw.kZ loZfç; gksrk gSA bl ;ksx ds ifj.kkeLo:i dqaMyh dk vYik;q ;ksx Hkax gks tkrk gSA

24- 'kqDy ;ksx & tkrd Kkuh] dfo] 'kwjohj] /kuoku] dkyk fuiq.k vkSj yksdfç; gksrk gSA

12- /kzqo ;ksx& tkrd lqn'kZu] 'kfä'kkyh] fLFkj efr] –<+ ladYih] fo}ku vkSj ;'kLoh gksrk gSA og LFkk;h ç—fr dh thfodk esa layXu gksrk gSA og nh?kkZ;q gksrk gSA

26- ,sUæ ;ksx & tkrd cM+k mPpkf/kdkjh] rstLoh] dqynhid gksrk gS ijarq og vYik;q gksrk gSA tkrd mRlkgghu gksrk gS] og Hkw[kk jgrk gSA vfLFkj efr] nq"V ç—fr dk rFkk lekt esa frj"—r gksrk gSA

13- O;k?kkr ;ksx& tkrd cgqK] loZiwT;] /kkfeZd deZ esa fujr rFkk çfl) gksrk gSA dHkh&dHkh Øwj dekZ] fuand] feF;kHkk"kh Hkh gksrk gSA 14- g"kZ.k ;ksx & tkrd lqn'kZu] jktfç;] lkSHkkX;'kkyh] fo}ku] 'k=qgark] 'kL=/kkjh] lnk çlUufpr gksrk gSA

25- czã ;ksx & tkrd osn&'kkL=ksa dk Kkrk] lnkpkjh] mnkj] lqdekZ rFkk dk;Zdq'ky gksrk gSA

dqaMyh ds dfri; v'kqHk ;ksx Hkh bu ;ksxksa ds ifj.kke Lo:i Hkax gks tkrs gSa rFkk dHkh& dHkh 'kqHk ;ksx Hkh v'kqHk ifj.kke nsrs gSaA r

15- ctz ;ksx & tkrd /kuoku] fo}ku] 'kfäoku] lR;oknh] 'kkL=ksa esa fuiq.k rFkk lqca/kqvksa okyk ;qä gksrk gSA 16- flf) ;ksx & tkrd dk;ks± esa lQyrk ikus okyk] lqn'kZu] nkuh] Hkksxh] mnkj ysfdu jksxh gksrk gSA 17- O;frikr ;ksx & tkrd ekrk&firk dk vkKkdkjh] ;kSu jksxh vkSj Øwj gksrk gSA mldk thou d"Ve; gksrk gSA ;fn dqaMyh esa vU; ;ksxksa ds }kjk nh?kkZ;q çdV gks rks Js"B ukxfjd cukrk gSA 18- ojh;ku ;ksx& tkrd fouez] f'kYidyk esa çoh.k rFkk xa/koZ dykvksa esa fuiq.k gksrk gSA 19 ifj?k ;ksx & tkrd fut oa'k dh mUufr djus okyk 'kkL=K] 'k=qftr] {kek ugha djus okyk] >wBh xokgh nsus okyk gksrk gSA prqj vkSj okpky gksrk gSA 20- f'ko ;ksx & tkrd lnSo yksdksidkj eas fujr] ea= 'kkL=K] pfj=oku vkSj lq[kh gksrk gSA 21- fl) ;ksx & tkrd lqn'kZu] pfj=oku] ,s'o;Zoku gksrk gSA tkrd dks flf) çkIr gksrh gSA og nwljksa dks flf) nsrk gSA mls pfj=oku lqy{k.kk iRuh çkIr gksrh gSA 22- lk/; ;ksx & tkrd O;ogkjdq'ky] ea=ksa ds }kjk 51 | Jul.-Sep. 2020

RESEARCH JOURNAL

leh{kk

e/kqegs jksx vkSj T;ksfr"kh; dkj.k pjd ds vuqlkj e/kqesg jksx nks izdkj dk gksrk gS % 1- balqfyu fuHkZj e/kqesg] 2- fcuk balqfyu fuHkZj eèkqesg vf/kdka'k jksfx;ksa esa fcuk balqfyu fuHkZj eèkqesg jksx ik;k tkrk gSA balqfyu fuHkZj eèkqesg cPpksa esa l=g ls chl lky dh mez rd gksrk gSA dHkh&dHkh o;Ld yksxksa esa Hkh ik;k tkrk gSA blds dkj.k 'kjhj esa balqfyu gkjeksu fcYdqy ugha gksrk gSA blfy, 'kjhj esa 'kqxj dh ek=k dks fu;af=r djus ds fy, balqfyu ds Vhds dh t:jr iM+rh gSA lc izdkj ds e/kqesg jksfx;ksa esa ls nks frgkbZ jksxh fcuk balqfyu fuHkZj e/kqesg ds gksrs gSaA 'kjhj esa balqfyu gkjeksu rks gS] ijarq ;k rks de ek=k esa gS ;k vko';drk iM+us ij mldh ek=k vf/kd ugha feyrh ;k bl gkjeksu dk vlj gh ugha gksrkA T;ksfr"kh; n`f"Vdks.k iSafØ;kt ukfHk ls Åij vkSj ân; ls uhps fLFkr gksrk gS ,sls esa bls ikaposa Hkko ls ns[kk tk ldrk gSA NBs Hkko dk nwljk nzs"dk.k ukfHk dks bafxr djrk gSA blds fy, dej vkSj ew=tuu ra= ds jksxksa ds dkj.k lkrosa Hkko dk Hkh v/;;u djuk gksxkA vkBosa Hkko dk nwljk nzs"dk.k pwafd NBs Hkko ds nwljs nzs"dk.k ls lacaf/kr gSA

y[ku nfg;k

rqyk jkf'k % fdMuh vkSj mRltZu ra= ij bldk vf/kdkj gSA /kuq jkf'k % /keuh iz.kkyh ns[ksaxsA NBk Hkko % jksx dk ?kj 'kqØ ;fn lw;Z vFkok eaxy ls ihfM+r gksdj ty rÙoh; jkf'k esa gksA xq# vFkok 'kqØ ;fn vkBosa Hkko esa ihM+r gksa rks eèkqesg jksx gksrk gSA 'kqØ fdlh iki xzg ds lkFk vkBosa Hkko esa gksA 'kqØ ;fn nwljs Hkko esa gks vkSj yXu Hkko ihfM+r gks] lkFk gh yXus'k NBs Hkko esa "k"Bs'k ds lkFk uhp dk gksdj fLFkr gksA panzek lw;Z vFkok eaxy ls ihfM+r gks vkSj ty rRoh; jkf'k esa fLFkr gksA panzek vxj 'kfu ls cqjh rjg ihfM+r gksA panzek vxj ty rRoh; jkf'k esa fLFkr gks vkSj jkf'k dk vf/kifr vxj NBs Hkko esa ty rRoh; jkf'k esa gks rks eèkqesg jksx gksrk gSA xq# vkSj panzek ihfM+r gks vkSj ihfM+r djus okyk xzg vkBosa Hkko esa fLFkr gksA

vr% bl Hkko dks Hkh ns[kuk gksxkA NBs vkSj vkBosa Hkko ls lacaf/kr ;ksxksa dks /;kuiwoZd ns[kuk gksxkA dU;k vkSj rqyk jkf'k;ka dkyiq#"k dh NBh vkSj lkroha jkf'k gSA flag jkf'k ls ikpu ra= esa xM+cM+h vkSj o`f'pd jkf'k ls ew=tuu vaxksa dk v/;;u fd;k tk,xkA

vxj xq# 'kfu ls cqjh rjg ihfM+r gksA

yXu % ;g tkrd dh lkekU; izfrjks/kd {kerk ds ckjs esa tkudkjh nsrk gSA 'kqØ % ;g ;Ñr dh fØ;kfof/k dh tkudkjh nsrk gSA panz % ;g iSafØ;kt xzafFk dh fØ;k vkSj jl ds izokg ds ckjs esa crkrk gSA xq# % /kefu;ka] f'kjk,a] {kj.k vkSj e/kqesg jksx blls ns[kk tkrk gSA ddZ jkf'k % iSafØ;kt ij bldk vf/kdkj gS ,oa ikfjokfjd bfrgkl Hkh blh ls ns[kk tk,xkA

rqyk jkf'k lkrosa Hkko esa gks ;k blesa vf/kd xzg fLFkr gksA

vxj xq# iwokZ"kk<+k u{k= esa gksA xq# vxj jkgq ds u{k= esa gks ;k blls izHkkfor gksA lkrosa Hkko esa ddZ vFkok rqyk jkf'k gksA

lkekU; fl)kar nks ;k vf/kd xzg ty rRo jkf'k esa ihfM+r gksaA pkSFks vkSj lkrosa Hkko ds vf/kifr ihfM+r gkasA rhljs Hkko dk vf/kifr cq/k vFkok eaxy ds lkFk ihfM+r gks rks e/kqesg jksx gksrk gSA cq/k ;fn xq# dh jkf'k ¼/kuq vFkok ehu½ esa gksA r

52 | Jul.-Sep. 2020

RESEARCH JOURNAL

leh{kk

T;ksfr"k fo/kk ds peRdkjh Qy iz'u T;ksfr"k ds ek/;e ls fofHkUu tkudkfj;ka tkrdksa ds ckjs esa tkuh tk ldrh gSA tUedqaMyh dk voyksdu djrs le; i'u dqaMyh dk tks Hkh Hkko@Hkkos'k ;k dkjd vf/kd izHkkfor gks jgk gks lkekU;r;k mlh ls lacaf/kr n'kk ;k xkspj ls Hkh ogh iz'u gksrkA fudyrk gS ;k fQj mlh dk izHkko Hkh gksrk gSA ,d peRdkj ;g Hkh gS fd ftl Hkh tkrd dh dqaMyh dk fo'ys"k.k fd;k tk jgk gks iz'u dqaMyh ds fu;eksa ls feyku u gks jgk gks rks mldh tUei=h ds iqujkoyksdu dh furkUr vko';drk gS ;k tUe 'kks/ku djus dh t:jr gSA tkrdksa ds tUe le;@xHkkZ/kku dk irk u gksus dh fLFkfr esa fuEu fu;eksa ls lVhd tkudkjh izkIr dj mfpr Qykns'k fd;k tk ldrk gSA iz'uyXu 15 va'kksa ds Hkhrj gks mÙkjk;.k esa tUe iz'uyXu 15 va'kksa ls vf/kd gks rks nf{k.kk;u tUe iz'uyXu ds yXu] iape ;k uoe esa xq# dks fLFkr ekudj mlds tUe dk o"kZ tkuuk pkfg;s] blh Øe esa iz'udrkZ dh vkÑfr o voLFkk ds vuqlkj 12&12 tksM+dj vk;q ;k tUe o"kZ dk fu/kkZj.k iz'uyXu esa lw;Z ;k lw;Z dk nzs"dk.k gks rks xzh"e _rq dk tUe iz'u yXu esa panzkfn ls& 'kfu yXu esa gks rks f'kf'kj] 'kqØ gks rks olUr] eaxy&xzh"e] panzek&o"kkZ] cq/k&'kjn xq# gks rks gseUr dk tUe

MkW- yfyr iar

iz'udky esa lw;Z ds ftrus va'k gksa mruh frfFk dk tUe iz'udky esa ¼5]6]7]8]11 fnu laKd½ jkf'k gks rks jkf= esa tUe vkSj ;fn ¼1]2]3]4]9]10 jkf= laKd ½ jkf'k gks rks fnu esa tUe iz'uyXu ds HkqDrka'kksa ls fnu ;k jkf=xr b"Vdky dk Kku iz'udky esa iz'udrkZ dk gkFk 'kjhj ds ftl Hkkx dks Li'kZ djs ml vax dh jkf'k dks tUe jkf'k ekusa] iz'uyXu] iape jkf'k o uoe jkf'k esa ls tks Hkh jkf'k cyh gks ogh mldh tUe jkf'k gksxhA iz'uyXu ls ftrus la[;d LFkku esa panzek gks ml ij tks jkf'k iM+s ogh mldh tUe jkf'k gksxhA

xzgksa dh fLFkfr o QydFku dksbZ xzg fdlh Hkh Hkko esa vius vkpj.k o LokfeRo ls lkekU; Qynk;h gksrk gSA nwljs xzgksa ls ¼Hkkos'kksa ls Hkh½ feyus okys Qy mudh oLrqfLFkfr&Hkko la[;k] Hkkos'krk fLFkfr] ;qfr ;k n`f"V ds lkFk gh mudh fe=rk vkfn ij Hkh fuHkZj djrh gSA tSls dksbZ xzg ¼Hkkos'k½ ls nwljk xzg mlls dsUnz ;k f=dks.k esa gks rks ml Hkko dh fLFkfr tks xzg dh gS mfpr@'kqHkQy nsxk] ogh xzg dksbZ xzg 6] 8] 12 Hkkoxr gks rks Qy gkfu ;k cqjs Qy] "kMk"Vd xr gks ks iki@d"V Qy] f}}kZn'k dh fLFkfr [kpkZ@uqdlku ;k ekjd dh rjg O;ogkj ;k Qy] uoe iape ;k lIre&,dkn'kLFk gksus ij 'kqHk Qy ml fLFkr Hkko ij@xzg ds gksaxsA tUedkyhu xzgksa dh u{k=ksa esa fLFkfr Hkh QydFku esa vR;Ur egRoiw.kZ Hkwfedk fuHkkrs gSaA fe= xzgksa ds u{k=ksa esa fLFkr xzg 'kqHkQynk;h] 'k=qxzgksa ds u{k=ksa dh fLFkfr us"V Qynk;h o lexzgksa ds u{k=ksa ij dh fLFkfr ux.; Qy nsus okys gksrs gSaA

53 | Jul.-Sep. 2020

RESEARCH JOURNAL

leh{kk

xzgksa dks cykcy Hkh QydFku dk fopkj djus ls iwoZ egÙoiw.kZ lw= gS % lw;Z lw;Z lw;Z lw;Z lw;Z lw;Z lw;Z lw;Z lw;Z lw;Z lw;Z lw;Z lw;Z lw;Z lw;Z lw;Z lw;Z lw;Z

ds lkFk panz ds lkFk eaxy ds lkFk cq/k ds lkFk xq# ds lkFk 'kqØ ds lkFk 'kfu ds lkFk jkgq&dsrq ls f}rh; panz ls r`rh; panz ls pkSFks panz ls iape panz ls NBs panz ls lIre panz ls vkBoas panz ls uoe panz ls n'ke panz ls ,dkn'k panz ls }kn'k panz

'kqHkdkjh 'kfDr'kkyh cq/kkfnR; cyoku&cqf)eku cyoku&Hkksxoku fucZy xzg.k ;ksx lq[kh ifjokj¼dqVqEc½ cgusa vf/kd ?kj esa [kq'kgkyh iq=h izkfIr fo}ku jksx thoulkFkh ls 'kqHkrk vfj"V HkkX;ksn; L=h ls deZQy 'kqHk ykHk vfLFkj O;;

oxZ dqaMfy;ksa dh O;k[;k yXu dqaMyh o uoka'k dqaMyh oxksZÙke fLFkfr & 'kqHk Qydkjh f}}knZ'k ;ksx&vfu"Vdkjh] "kMk"Vd ;ksx & foLQksVd uoe&iape&lIre& ,dkn'k& 'kqHk Qynk;h ftl Hkh Hkko ls 4]7]8]12 ;k mlh Hkko ¼yXu½ esa eaxy fLFkr gks ml Hkko ds fy, dqt nks'k mRiUu djrk gSA fdlh Hkko dh foLr`r O;k[;k mlds Hkkos'k ds Qy o vU; Hkkos'kksa ds laca/kksa ls tkuh tkrh gSA fdlh Hkh Hkkos'k ds "k"B] v"Ve ;k }kn'k esa fLFkr gksus ij mlls ¼Hkko ls½ d"V] ijs'kkuh ;k vfu"V dh vk'kadk fujarj ml Hkko ds fy,] mlds 'kjhjkax ds fy,] Hkko ds laca/kh ds fy,] Hkkos'k ls ;k dkjd ls laca/kksa ds fy, d"Vdkjh ;k vfiz; Qynk;h gh gkrs gSaA

'kqHk&v'kqHk xzgksa dk fo'ks"k izHkko uSlfxZd v'kqHk xzg ¼'kfu] eaxy] lw;Z] jkgq o dsrq½ tc v'kqHk jkf'k;ksa esa fLFkr gksa ;k vU; iki xgksa ls ;qfr@n`f"V djs rks v'kqHkrk esa o`f) gksrh gSA v'kqHk xzg oØh gksus ij vf/kd v'kqHk izHkko ikixzgksa dh 'kqHk Hkkoksa esa fLFkfr 'kqHkrk esa deh djrh gSA xkspj esa oØh eaxy vR;Ur izHkkoh Qy nsrs gSaA uSlfxZd 'kqHk xzgksa ¼panz] cq/k] xq# o 'kqؽ esa cq/k 'kqHkk'kqHk xzgksa ds laca/kksa ds vk/kkj ij rFkk panzek i{k cy ds vk/kkj ij gh Qy nsrs gSaA

Hkko&Hkkos'k o dkjdksa dh fLFkfr o ifjfLFkfr;ka fdlh Hkko ij 'kqHk xzgksa dk izHkko] Loxzgksa dk izHkko fe= xzgksa dk izHkko] 'kqHk Qynk;h lkekU;r;k ekuk tkrk gSA Hkkos'k dh 'kqHk oxZ ;k Hkko xfr @fLFkfr Hkh mlds Qyksa esa o`f) djrh gS ;k v'kqHkrk esa deh djrh gSA Hkko ij ikixzg] 'k=qxzg ;k v'kqHk Hkkos'kksa dk izHkko udkjkRed Qynk;h gksrs gSaA Hkkos'kksa dh "kMk"Vd fLFkfr lacaf/kr Hkko esa foLQksV ds tSls Qynk;h gksrh gSA Hkkos'kksa dk f}}knZ'k ;ksx Hkh O;;dkjh] O;kf/kdkjh ;k ekjd rqY; Qynk;h gksrk gSA Hkkos'k uoe iape ;k lIre&,dkn'k ;ksx vR;ar 'kqHk Qynk;h gksrs gSaA

'kqHk Hkkoksa rFkk 'kqHk jkf'k esa fLFkr] 'kqHk xzg ;qr ;k n`"V xzg fcuk fdlh v'kqHk izHkko ds gksus ij vR;fèkd cyh 'kqHk xzg v'kqHk izHkkoksa esa gks ¼fLFkfr] ;qfr@n`f"V½ rks v'kqHk izHkko nsus esa l{ke xq# o 'kfu dk xkspj ¼f}xzg xkspj½ egRoiw.kZ 'kqHkxzg oØh gks rks vf/kd v'kqHk ugha fdarq vfrpkjh vf/kd v'kqHk izHkkonk;h D;ksafd rhoz xfr ds dkj.k og j{kkRed 'kfDr [kks nsrk gSA cyh xzgksa dk Qy vPNk vkSj fucZy xzgksa dk izHkko v'kqHk xzgksa tSlkA u{k=ksa esa 'kfu&jkgq o dsrq dk vf/kd le; rd jgus ds dkj.k vf/kd izHkkoA r

54 | Jul.-Sep. 2020

RESEARCH JOURNAL

vad T;ksfr"k

okgu vkSj vadT;ksfr"k orZeku le; esa Hkys gh lkoZtfud ifjogu O;oLFkk fdruh gh vPNh D;ksa u gks xbZ gks] futh okgu j[kuk ,d vko';drk gSA ,d ls vf/kd okgu j[kuk Hkh ,d etcwjh gks ldrh gsS vkSj LVsVl flacy HkhA okguksa dh la[;k ds lkFk lkFk nq?kZVuk,a Hkh c<+h gSaA tc Hkh dksbZ u;k ;k iqjkuk okgu [kjhnrk gS] fdlh Hkh O;fä ds fy, thou esa okgu [kjhnuk ,d egRoiw. kZ fu.kZ; gksrk gSA

enu xqIrk likVw

okgu [kjhnus ls igys O;fä ds eu esa vusd çdkj ds ç'u mRiUu gksrs gS tSls % D;k okgu [kjhnuk esjs fy, 'kqHk gksxk \ okgu [kjhnus dk 'kqHk le; gS ;k ugha \ fdl jax dk okgu gekjs fy, 'kqHk gksxk\ okgu dk uacj D;k gksuk pkfg,\ T;ksfr"k vkSj okgu blds fy, tUedqaMyh esa prqFkZ] uoe rFkk ,dkn'k Hkko ls fopkj fd;k tkrk gSA tUedqaMyh esa prqFkZ Hkko ls okgu dk fopkj fd;k tkrk gSA uoe Hkko HkkX; LFkku vkSj ;k=k dk gSA ,dkn'k Hkko vk;] ykHk rFkk bZPNkiwfrZ dk gSA ;fn pkSFks Hkko dk lEcU/k ykHk rFkk ;k=k Hkko ls curk gS rks ;g le>k tkrk gS fd O;fä dks okgu ls ;k=k djus ij ykHk dh çkfIr gksxhA ;fn lEcfU/kr Hkko vkSj Hkkos'k ij fdlh v'kqHk xzg dh –f"V ugha gS rks tkrd dks okgu ls ykHk feysxk A 'kqØ xzg Hkou] okgu] lq[k ,s'o;Z dk ifjpk;d gS vkSj jkgq] dsrq] eaxy vkfn nq?kZVuk ds xzg gSaA ;fn prqFkZ hkko esa 'kqØ dh gkyr] ml ij –f"V] n'kk vkfn vuqdwy gS rks mÙke Js.kh dk okgu ;k ,d ls vf/kd xkfM+;ka thou esa vkrh gsSasA okgu fdl jax dk rFkk fdl uEcj dk [kjhnuk 'kqHk jgsxk\ oSfnd T;ksfr"k ds vk/kkj ij ;g fu.kZ; fd;k tk ldrk gS fd fdl O;fä dks fdl jax dk okgu [kjhnuk pkfg, tks 'kqHk gksA O;fä fo'ks"k ds fy, jax 'kqHk ;k v'kqHk gks ldrk gS bl ckr ls lHkh HkyhHkkafr okfdQ gSaA dbZ ckj ,slk ns[kus ds fy, feyrk gS fd O;fä ubZ xkM+h [kjhnrk gS vkSj ges'kk [kjkc gh jgrk gSA ckj ckj mls Bhd

djokus rFkk mlds Åij iSls [kpZ djrs jgus ds ckn Hkh okgu lkFk ugha nsrkA dHkh ,DlhMsaV gks tkuk rks ckj&ckj iapj gks tkuk vkfn leL;k yxh gh jgrh gSA ;fn vkidks ;g yxrk gS dh ;g xkMh esjs fy, 'kqHk ugha gS tc ls ;g okgu ?kj esa vk;k gS dksbZ u dksbZ ijs'kkuh yxh gh jg jgh gS rks ?kcjkus dh t:jr ugha gS T;ksfr"kh; ijke'kZ ls viuh jkf'k ds vuqlkj 'kqHk eqgwrZ] jax rFkk uacj dk pquko djds xkMh @okgu@Oghdy [kjhn ysa bldk ifj.kke vkidks vo'; gh 'kqHk feysxkA ;fn vki dksbZ Hkh okgu [kjhnus dk eu cuk jgs gSa rks 'kqHk eqgwrZ] xzg vkSj u{k=ksa dh fLFkfr ds vykok jkf'k ds vuqlkj Hkh okguksa ds jaxksa dk fo'ks"k T;ksfr"kh; egRo gksrk gSA eqgwrZ gj 'kqHk dk;Z dks djus ls igys T;ksfr"k esa 'kqHk eqgwrZ ns[kus dh ijaijk gksrh gSA 'kknh] x`gços'k] iwtk ;k [kkl vk;kstu ds vykok yksx okgu ysrs le; Hkh 'kqHk eqgqrZ dk /;ku j[krs gSaA okgu [kjhnrs le; dkSu lk 'kqHk eqgwrZ Js"B gksrk gS vkb, tkurs gSaA

55 | Jul.-Sep. 2020

RESEARCH JOURNAL

vad T;ksfr"k

& —".k i{k dh iM+ok vkSj 'kqDy i{k dh pkSFk] uoeh] }kn'kh vkSj prqnZ'kh dh frfFk okgu [kjhnus ds fy, 'kqHk ekuh tkrh gSA &vf'ouh] e`xf'kjk] iquoZlq] iq";] gLr] fp=k] Lokfr] Jo.k] /kfu"Bk] 'krfHk"kk vkSj jsorh u{k= esa okgu [kjhnuk mÙke gksrk gSA

o`f'pd jkf'k ds tkrdksa dks lQsn jax ds okgu [kjhnus pkfg,A ogha dkys jax ds okgu dks [kjhnus ls cpsaA /kuq jkf'k ds tkrdksa dks flYoj vkSj yky jax ds okgu fo'ks"k Qynk;h ekus x, gSaA ogha dkys vkSj uhys jax ds okgu ugha ysuk pkfg,A

&lkseokj] cq/kokj] xq:okj vkSj 'kqØokj dk fnu okgu [kjhnus ds fy, 'kqHk gksrk gSA

edj jkf'k ds tkrdksa dks lQsn] xzs vkSj LysVh jax ds okgu ysuk pkfg,A ;g jax bu jkf'k okyksa ds fy, vPNs ekus tkrs gSaA

& o`"k] feFkqu] ddZ] rqyk] /kuq] vkSj ehu yXu gh ç'kLr gSa vkSj 'kqHk gksjk dk Hkh /;ku nsuk pkfg,A

dqaHk jkf'k ds tkrdksa dks lQsn] xzs ;k uhys jax ds okgu [kjhnus pkfg,A

& v{k; r`rh;k] uo laor] /ku rsjl] n'kgjk] nhokyh] HkkbZ nwt] uojkf=A

ehu jkf'k ds tkrdksa dks ihyk] ukjaxh ;k xksYMu jax dk okgu ykHkdkjh gksrk gSA

dbZ ,sls fnu Hkh gSa ftu ij okgu ugha ysus pkfg, tSls Jk) i{k] xzg.k dky] vekol vkfnA gj fnu dk jkgqdky Hkh ns[kuk pkfg,A

vkidh xkM+h dk uacj

dqN yksx eaxyokj vkSj 'kfuokj yksgs dh pht [kkldj okgu ?kj ugha ykrsA T;ksfr"k ds vuqlkj ftudh dqaMyh esa 'kfu dh fLFkfr cf<+;k gS ;k yksgs dk gh O;kikj djrs gSa mUgsa xkM+h 'kfuokj dks gh ysuh pkfg,A paæ jkf'k ds vk/kkj ij okgu ds jax dk fu/kkZj.k es"k jkf'k ds tkrdksa dks ihys yky ;k mlls feyrs&tqyrs jax ds okgu 'kqHk gksrs gSaA ogha dkys vkSj Hkwjs jax dk okgu ugha ysuk pkfg,A o`"kHk jkf'k ds tkrdksa ds fy, lQsn vkSj Øhe dyj ds okgu 'kqHk ekus tkrs gSaA ogha ihys vkSj xqykch jax ds okguksa dks [kjhnus ls cpuk pkfg,A feFkqu jkf'k ds tkrdksa ds fy, gjk ;k Øhe dyj dk okgu ykHknk;d ekuk x;k gSA ddZ jkf'k ds tkrdksa ds fy, dkyk] ihyk vkSj yky jax ds okgu 'kqHk ekus x, gSaA flag jkf'k ds tkrdksa ds fy, xzs vkSj LysVh jax ds okgu 'kqHk lkfcr gksrs gSaA dU;k jkf'k ds tkrdksa ds fy, lQsn vkSj uhys jax ds okgu 'kqHk ekus x, gSaA ijarq yky jax ds okgu dU;k jkf'k okys tkrdksa dks ugha ysuk pkfg,A rqyk jkf'k ds tkrdksa ds fy, dkys vFkok Hkwjs jax dk okgu 'kqHk ekuk x;k gSA

;fn vkids ewykad ;k HkkX;kad dk rkyesy] xkM+h ds batu] pkSfll vksSj jftLVªs'ku uacj ls gS rks vkidh xkM+h cf<+;k pysxhA dbZ ckj ,slk gksrk gS fd xkM+h pykrs le; fu;eksa dk iwjh rjg ikyu djus ds ckn Hkh dksbZ u dksbZ nq?kZVuk gks tkrh gSA okgu ysrs le; mu vadksa dk p;u djuk pkfg,] ftuds ewykad dh mlds ewykad ls fe=rk gksA fdl ewykad vkSj HkkX;kad ds tkrd ds fy, fdl ewykad vkSj HkkX;kad rFkk fdl jax dk okgu mi;qä gksxk ewykad gksrk gS vkids tUe dh rkjh[k] eghus vkSj lky dk tksM+A fdlh O;fä dk ewykad vkSj HkkX;kad vyx&vyx gksa rks ,slh fLFkfr esa thou dh ?kVukvksa dk fo'ys"k.k djrs gq, ;g ns[kuk pkfg, fd dkSu lk ewykad vf/kd 'kqHk gSA ftu yksxksa dk tUe jkf= esa gqvk gks] mUgsa bl laca/k esa nqfo/kk jgrh gS fd os viuk ewykad jkf= ls iwoZ okyh rkjh[k ls ekusa vFkok i'pkr~ okyh rkjh[k dksA bl laca/k esa lqLFkkfir er ;gh gS fd jkf= 12 cts rd tUes yksxksa dk ewykad jkf= ls iwoZ dh rkjh[k ds vuqlkj vkSj jkf= 12 cts ds ckn tUes yksxksa dk ewykad jkf= ds ckn okyh rkjh[k ds vuqlkj gksxkA vki vkSj xkM+h dk uacj ;fn vkids ewykad ;k HkkX;kad dk rkyesy] xkM+h ds batu] pkSfll vksSj jftLVªs'ku uacj ls gS rks vkidh xkM+h

56 | Jul.-Sep. 2020

RESEARCH JOURNAL

vad T;ksfr"k cf<+;k pysxhA

ewykad ;k HkkX;kad 6

ewykad ;k HkkX;kad 1

ftu O;fä dk tUe 6] 15 ,oa 24 rkjh[k dks gqvk gks] mudk ewykad 6 gksxkA bUgsa 3] 6 ;k 9 ewykad okyk okgu j[kuk pkfg,A 8 ;k 4 ewykad okyk okgu buds fy, v'kqHk gksxkA bUgsa gYds uhys] xqykch ;k ihys jax dk okgu Ø; djuk pkfg,] dkys jax dk okgu vfu"Vdj gks ldrk gSA

ftu yksxksa dk tUe 1] 10] 19 ;k 28 rkjh[k dks gqvk gks] mudk ewykad 1 gksxkA 1 ewykad ;k HkkX;kad okys O;fä dks 1] 2] 4 vkSj 7 ewykad okys okgu j[kus pkfg, A 1 ewykad ;k HkkX;kad okys fdlh O;fä dks 6 ;k 8 ewykad okyk okgu ugha j[kuk pkfg,A bUgsa ihys] lqugjs vFkok Øhe jax dk okgu Ø; djuk pkfg,] uhys] Hkwjs] cSaxuh ;k dkys jax dk okgu ugha Ø; djuk pkfg,A ewykad ;k HkkX;kad 2 ftu yksxksa dk tUe 2] 11] 20 ;k 29 rkjh[k dks gqvk gks] mudk ewykad 2 gksxkA 2 ewykad okys fdlh O;fä dks 1] 2] 4 vkSj 7 ewykad okyk okgu j[kuk pkfg,A blds fy, ewykad 9 okyk okgu v'kqHk gksxkA ,sls yksx lQsn vFkok gYds gjs jax dk okgu Ø; djsa yky vkSj xqykch jax dk ughaA ewykad ;k HkkX;kad 3 ftudk tUe 3]12] 21 ;k 30 rkjh[k dks gqvk gks mudk ewykad 3 gksxkA ,sls yksx 3] 6 ;k 9 ewykad okyk okgu j[ksa] 5 ;k 8 okyk okgu v'kqHk fl) gks ldrk gSA 3 ewykad okyksa dks ihys] cSaxuh] uhys ;k xqykch jax dk okgu [kjhnuk pkfg,] gYds gjs] lQsn ;k Hkwjs jax dk okgu ughaA ewykad ;k HkkX;kad 4 ftu O;fä dk tUe 4] 13] 22 ;k 31 rkjh[k dks gqvk gks mudk ewykad 4 gksxkA bUgsa 4] 1] 2 ;k 7 ewykad okyk okgu j[kuk pkfg,A ,sls yksxksa ds fy, ewykad 9] 6 vkSj 8 okyk okgu v'kqHk gksxkA uhys ;k Hkwjs jax dk okgu Ø; djuk ,sls yksxksa ds fy, 'kqHk gksxk] xqykch ;k dkys jax dk ughaA ewykad ;k HkkX;kad 5 5] 14 ;k 23 rkjh[k dks tUes yksxksa dk ewykad 5 gksxk] ,sls yksxksa dks 5 ewykad okys okgu j[kus pkfg,] 3] 8 ;k 9 ewykad okys okgu v'kqHk lkfcr gksaxsA ,sls yksx gYds gjs] lQsn ;k Hkwjs jax dk okgu j[ksa] ihys] xqykch ;k dkys jax dk ughaA

ewykad ;k HkkX;kad 7 rkjh[k 7] 16 ;k 25 dks tUes O;fä dk ewykad 7 gksxkA ewykad ;k HkkX;kad 7 okys O;fä dks ewykad 7] 1] 2 ;k 4 okyk okgu j[kuk pkfg,A 8 ;k 9 ewykad okyk okgu buds fy, v'kqHk gksxkA okgu uhys ;k lQsn jax dk gks rks 'kqHk jgsxkA ewykad ;k HkkX;kad 8 ftu yksxksa dk tUe 8] 17 ;k 26 rkjh[k dks gqvk gks] mudk ewykad 8 gksxkA bl ewykad okyksa dks 8 ewykad okyk okgu [kjhnuk pkfg, vkSj 1 vkSj 4 ewykad okys okgu ls ijgst djuk pkfg,A dkys] uhys] Hkwjs ,oa cSaxuh jaxksa ds okgu j[kuk buds fy, mi;qä gksxkA ewykad ;k HkkX;kad 9 rkjh[k 9] 18 ;k 27 dks tUes O;fä dk ewykad 9 gksxkA ,sls yksxksa ds fy, 9] 3 ;k 6 ewykad okyk okgu 'kqHk vkSj 5 ;k 7 ewykad okyk v'kqHk gksxkA okgu dk jax yky ;k xqykch j[ksa rks 'kqHk gksxkA ewykad ds vuqlkj okgu [kjhnus dk 'kqHk fnu ewykad 1 okys jfookj dks okgu [kjhnsaA ewykad 2 okys lkseokj okgu [kjhnsaA ewykad 3 okys xq#okj okgu [kjhnsaA ewykad 4 okys 'kfuokj dksA ewykad 5 okys cq/kokj dksA ewykad 6 okys 'kqØokj dksA ewykad 7 okys jfookj dksA ewykad 8 okys 'kfuokj dks okgu [kjhnsa vkSj ewykad 9 eaxyokj dksA dqN okLrq fVIl& viuk okgu iwoZ ;k mÙkj& iwoZ fn'kk esa [kM+k djsa] nf{k.k& if'pe fn'kk dh vksj eqag u j[ksaA Hkou ds eq[; }kj dh vksj bldk eqag j[ksaA bls fdlh che ds uhps ikdZ u djsaA cktkj esa uks ikfdaZx tksu ;k QqVikFk dh ctk; lqjf{kr ikfdZx ,fj;k esa gh [kM+h djsaA

57 | Jul.-Sep. 2020

Future Point Ratna Bhandar Rate List of Astrological & Spiritual Products

Rosary Rudraksha Rosary (For Recitation) 200/Rudraksha Rosary Medium 900/Rudraksha Rosary 1100/Crystal Rosary 1100/Rudraksha Rosary Special 2500/Crystal Rosary Diamond Cut Medium 2500/Coral & Pearl mixed Rosary 2100/Ruby Rosary 3100/Italian Ruby Rosary (special) 11000/Coral Rosary 2100/-, 5100/7 Faced Ruraksha Rosary 5100/8 Faced Ruraksha Rosary 31000/Gauri Shankar Rudraksha Rosary 31000/Shiv Rudraksha 1-14 Face Rosary (Specials) 31000/Vaijanti Rosary 200/Putra Prapti Rosary 200/Red sandalwood Rosary 200/whilte sandalwood Rosary 201/Kamalgatta Rosary 200/Tulsi Rosary 201/Haldi Rosary 201/Hakik Rosary 1100/Rudraksha + Pearl Rosary 1100/Feroza Rosary 1100/Pearl Rosary 1100/Rudraksha + Crystal Rosary 1100/Navratna Rosary 2100/Parad Rosary 5100/-

Rudraksha Gauri Shankar, Gauri Ganesh 1 Faced (Kaju Dana) Ganesh Rudraksha 2 Faced Rudraksha 3 Faced Rudraksha 4 Faced Rudraksha 5 Faced Rudraksha 6 Faced Rudraksha 7 Faced Rudraksha 8 Faced Rudraksha 9 Faced Rudraksha 11 Faced Rudraksha 12 Faced Rudraksha 13 Faced Rudraksha 14 Faced Rudraksha 15 Faced Rudraksha

5100/2100/1100/500/500/100/100/100/1100/5100/5100/5100/7500/11000/31000/31000/Silver Locket 500/- Extra

Gems Locket/Ring Sapphire (Nili) Ruby Coral Emerald Pearl Gomed Peetambari, Feroza Cat's Eye, American Diamond Blue Topaz Navratna Locket Navratna Bracelet Navratna Ring Trishakti Locket Shiv Shakti Kavach Nazar Suraksha Kavach Guru Kripa Locket Kal Sarp Ring (Silver)

2100/3100/5100/5100/2100/2100/2100/2100/3100/5100/3100/3100/5100/2100/2100/2100/500/-

Locket in Silver Kalsarpa Locket Mahamrityunjay Locket Saraswati Yantra Locket Sri Yantra Locket Baglamukhi Locket Durgabisa Locket Mer., Moon, Ven., Mars, Sun Locket Jup., Sat., Rahu, Ketu Locket Gayatri Locket Ganesh Locket Vashikaran Locket Panchamukhi Hanuman Kuber Locket Moti Chand Locket

1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/-

Conch Shani Conch Kauri Conch Ganesh Conch Blowing conch Dakshinawarti Conch

251/-, 500/251/251/-, 501/1100/-, 2100/1100/-, 2100/-, 3100/-)

Crystal Products Crystal Ganesh Locket

750/-

Crystal Moon

500/-

Crystal Sun

500/-

Crystal Tortoise

Pyramid Tortoise Sriyantra Small Pyramid for Energy Swastik Pyramid

1100/200/500/-

Parad Products

500/-

Crystal Ball

1100/-

Margaj Ganesh

1100/-

Crystal Shiv Parivar

5100/-

Crystal Laxmi Ganesh

1100/-, 1500/-, 2100/-

Crystal Shiv Linga

1100/-, 2100/-

Sang Sitara Sriyantra

2100/-, 5100/-

Margaj Sriyantra

2100/-, 5100/-

Crystal Sriyantra

1100/-, 2100/-, 3100/-, 5100/-

Crystal Bracelet (8MM) Black Onex

290/-

Red Onex

390/-

Labradorite

399/-

Green Agate

390/-

Seven Chakra

600/-

Carnelian

350/-

Red Coral

990/-

Orange Coral

990/-

Rose Quartz

500/-

Tiger Eye

390/-

Red Jasper

390/-

Cats Eye

890/-

Amethyst

500/-

Lapis Lazuli

550/-

Howlite

350/-

Sulemani Hakik

600/-

Sodalite

490/-

Feroza

690/-

Mother of Pearl

590/-

Pyramid Pyramid in 8 Metal(in 9 each) 8 Metal Pyramid Sriyantra Closed Pyramid Set

1100/1100/-,2100/-, 3100/200/-, 300/-, 400/-

Parad Conch Parad Laxmi Paduka (per pair) Parad Vaibhav Chauki Parad Laxmi Ganesh (per set) Parad Saraswati Parad Shiv Linga (Small) Parad Shiv Linga (Big) Parad Shiv Parivar Parad Shriyantra (Big) Parad Hanuman Panchmukhi Parad Hanuman ji Parad Durga ji

600/500/750/1500/-, 3100/1500/-, 2100/600/3500/-, 6100/6100/2100/-, 3500/-, 6100/800/-, 1100/1500/-, 2100/500/-, 3100/-

With Golden Polish Yantra Ganesh Yantra, Sri Yantra, Kuber Yantra, Baglamukhi Yantra, Mahalaxmi Yantra, Sampurna Mahalaxmi Yantra, Laxmi-Ganesh Yantra, Sukh Samridhi Yantra, Vastu Dosh Nivaran Yantra, Vyapar Vridhi Yantra, Durga Bisa Yantra, Mahamrityunjay Yantra, Vahan Durghatna Nashak Yantra, Vastu yantra, Kal Sarpa Yantra, Hanuman Yantra, Saraswati Yantra, Navdurga Yantra, Santan Gopal Yantra, Kanakdhara Yantra, Vashikaran Yantra, Matsya Yantra, Gayatri Yantra, Gita Yantra, Nav Grah Yantra, Budha Yantra, Shukra Yantra, Chandra Yantra, Brihaspati Yantra, Surya Yantra, Mangal Yantra, Ketu Yantra, Rahu Yantra, Shani Yantra, Akarshan Yantra, Premvridhi Yantra, Matangi Yantra, Ram Raksha Yantra, Ganapati Yantra, Kali Yantra, Sarvakarya Sidhi Yantra, Maha Sudarshan Yantra, Chhinamasta Yantra, Dhumavati yantra, Tara Yantra, Tripura Bhairavi Yantra, Kamla Yantra, Bhuvaneshwari Yantra, Dhanvantri Yantra, Laxmi Kuber Yantra Size 3½’’ × 3½” Without Frame 150/Size 7'’ × 7" Without Frame 600/Size 7'’ × 7" With Italian Frame 1100/Size 12'’ × 14" Without Frame 2100/Size 12'’ × 14" With Frame 2500/-

Sampurna Yantra Sampurna Sri Yantra, Sampurna Badha Mukti Yantra, Sampurna Kal Sarpa Yantra, Sampurna Vidya Pradayak, Sampurna Vastu Yantra, Sampurna Vyapar Vriddhi Yantra, Sampurna Roga Nashak Yantra, Sampurna Sarvakarya Siddhi Yantra, Sampurna Navgrah Yantra, Dus Maha Vidya Yantra Size 12'’ × 14" Without Frame Size 12'’ × 14" With Frame

2100/2500/-

For Order on Whatsapp 09911865656 To order : send money order, bank draft or a cheque payable in Delhi in the name of Future Point Pvt. Ltd. on the following address. You can also deposit the amount in our Indian Bank A/C 408333006, S.B.I. Bank A/C 30930974494, ICICI Bank A/C 071605000733. Rs. 100 extra for postal charges.

Flagship Store: A-3, Ring Road, South Extn. Part-1, Delhi-110049 Ph.: 91-11-40541000,1020-23

Branch Office: B-237, Sector-26 Noida-201301 Ph.: 40541020-1023

ASTROLOGY BOOKS (English) PUBLISHED BY ALL INDIA FEDERATION OF ASTROLOGERS' SOCIETIES

` 400

` 150

` 200

` 150

` 200

` 150

` 150

` 150

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` 150

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` 150

` 100

` 150

` 450

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` 150

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` 150

` 150

` 300

` 200

` 125

` 500

`1500(with CD)

` 50

WhatsApp your order on this number +91-9999310501, 9911865656 Flagship Office

A-3, Ring Road, South Ext. Part-1, New Delhi-49 Ph.:11-40541000, 1021, 1022 M-9911865656 Email:mail@futurepointindia.com

Branch Office

B-237, Sector-26, Noida Uttar Pradesh-201301 M-9910080002 www.futurepoiontindia.com www.futuresamachar.com, www.aifas.com

Our Banks

Future Point Pvt. Ltd. Indian Bank-408333006 IFSC Code : IDIB000S032 SBI- 30930974494 IFSC Code : SBIN0004316 ICICI-071605000733 IFSC Code : ICIC0000716

ES

` 300

` 350

` 200

` 200

` 150

` 150

` 200

` 250

` 150

` 200

` 150

` 500

` 150

` 150

` 150

` 400

` 150

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` 150

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` 150

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` 400

` 600-` 1500

` 650

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` 30

` 100

` 100

` 50

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WhatsApp your order on this number +91-9999310501, 9911865656 Flagship Office

A-3, Ring Road, South Ext. Part-1, New Delhi-49 Ph.:11-40541000, 1021, 1022 M-9911865656 Email:mail@futurepointindia.com

Branch Office

B-237, Sector-26, Noida Uttar Pradesh-201301 M-9910080002 www.futurepoiontindia.com www.futuresamachar.com, www.aifas.com

Our Banks

Future Point Pvt. Ltd. Indian Bank-408333006 IFSC Code : IDIB000S032 SBI- 30930974494 IFSC Code : SBIN0004316 ICICI-071605000733 IFSC Code : ICIC0000716