Research Journal April-June 2020

VOL: 18 NO. : 2 Apr. - June. 2020

Assessment of Child Birth Timing as per Dasha System

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3 | Apr.-Jun. 2020

Punjab

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Punjab - Khanna

4 | Apr.-Jun. 2020

Uttar Pradesh - Saharanpur Mahant Dr. Jogindra Nath Dist. Secretary Uttar Pradesh - Varanasi Sh. Girish Kumar Mishra Dist. Secretary Uttar Pradesh - Shamli Sh. Sushil Chauhan Dist. Chairman Uttar Pradesh - Kanpur Sh. Vinoda Nand Dist. Secretary Uttar Pradesh - Bulandshahr Sh. Love Kush Bhardwaj Shastri Dist. Secretary Uttar Pradesh - Lucknow Ach. Vijay Verma Dist. Secretary Dist. Secretary Mr. Ramesh Chandra Verma Uttar Pradesh - Gorakhpur/Kushinagar Ach. Kanhaiya Lal Tiwari Dist. Director Ach. Deepak Tripathi Dist. Secretary Ach. Jagannath Pandey Dist. Secretary Uttarakhand Uttarakhand - Rishikesh Sh. Rudra

Dist. Secretary

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Dist. Secretary

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Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary Dist. Secretary

Contents From the Editor’s Desk

10

From the Editor's Desk

By Dr. Arun Bansal

leh{kk

Research

12

Assessment of Child Birth Timing as per Dasha System

By Tanvi Bansal

Vastu

18

24 29 31

41

By Pt. Gopal Sharma

Arishta Yoga

By Future Point Devotional

By R. Harishankar Reiki Can Help to Heal Your Life

43 46 49

By Dr. Amit Kumar Ram

51

By Punit Vora

53

Mantra

Tarot Cards The Tarot Deck Structure

34

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Vastu Tips

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RESEARCH JOURNAL Chapters

All India Federation of Astrologers' Societies® Flagship Store : A-3, Ring Road, South Ex. Part-1, New Delhi - 110049, Ph : 40541020 (50 Line) Corporate Office : X-35, Okhla Industrial Area, Phase-2, New Delhi - 110020, Ph : 40541000 Branch Office : B-237, Sector-26, Noida - 201301, UP, Ph : 40541020 E-mail : mail@aifas.com, Web : www.aifas.com

IRAN Tehran Chapter Mr. Alireza Pourmahram Add: No. 388, Entrance 2, Block-C2, Phase-1, Ekbatan Complex Buildings, Tehran (Iran), Post Code- 1395633185 M : 00989351176759, 00989127007378 Email : info@tantravidya.com, tantravidya@yahoo.com Web : http://www.tantravidya.com NEPAL Kathmandu Chapter Dr. K. N. Bastakoty Vastupath-7, Pragati-Tole, Dhumbarahi, GPO BOX-6660, Kathmandu, Nepal Phone: 00977-1-4433841 Fax : 00977-1-4446178 Pokhara Chapter Dr. Balaram Upadhyay Regmi Pokhara College of Astrology Post Box No-207, Pokhara, Nepal Phone/Fax: 00977-61-540347 Mob : 9856020914 SOUTH AMERICA Columbia Chapter Mr. Pablo Contreras Av Cra 9 # 106-06, Bogota Colombia +57-1-5202706, +57-3114892830 Ecuador Chapter Santiago Fonseca Avenida Paucarbamba 2-24, con calle Manuel J. Calle Cuenca, Ecuador-010150 Ph.: (+593) 72810132 santifonseca@gmail.com THAILAND Bangkok Chapter Mrs. Kritikavalai Hirunsi Thai International Institute of Astrology Association Naemwonewan Branch(Project) 94/6 Naemwongwan Rd. Laksi, Thungsong Hong Bangkok 10210, Thailand, Ph. : 091-9956159 timytomy5@hotmail.com

UNITED KINGDOM (U.K.) U.K. Chapter Mr. Konstantinos Doropoulos 31 Birkby Hall Road, Huddersfield HD2 2TJ, United Kingdom (UK) Ph : 00441484315196 Mob : 004407429179811 email : samarpan_tarab@yahoo.gr U.S.A Orlando Chapter All India Astrological Services #2070, Tiptree Circle Orlando, FL-32837 (USA) Ph.:1-800-238-4295,407-857-4319 Fax - 407-857-9498 Web - www.hinduastrology.com New York Chapter Ms. Priti Bhatia, Preet Jyotish #30-08A, Broadway, Astoria New York-11106, USA Ph.:1-646-415-2487 E-mail - pritiniti@gmail.com ANDHRA PRADESH Rajahmundry Chapter • Sh. P. S. Phani Sarma #4-211/2, Sri Shirdi Sai Nagar, Besides Coir Board, Dowlaiswaram, Dist-East Godawari-533125 (A. P.) Mob : 09440490999 phanimadhuri1971@gmail.com ASSAM Guwahati Chapter • Shri Abhijit Dhar School of Indian Astrology Bye Lane No.9, H.No.-6, Rajgarh, Guwahati-781003 (Assam) Mob : 09435146262, 09864046652 Email:astrology_abhijeet@hotmail.com Web.:www.darshan.net.in/abhijeet.html

6 | Apr.-Jun. 2020

BIHAR Gaya Chapter • Sh. Pramod Kumar Sinha Astrological Point Shanti Niketan, Maharani Road Gaya - 823002 (Bihar) Ph : 063 1-2225473, Mob : 09431223487, 0983526086 pramod@astrologicalpointindia.com info@astrologicalpointindia.com Web.: www.astrologicalpointindia.com Patna Chapter • Sh. Pramod Kumar Sinha Astrological Point, H.No.-3, A.N. Path, North S.K. Puri, Near H.P. Petrol Pump Patna - 800013 Mob : 09835412470, 0983526086 pramod@astrologicalpointindia.com info@astrologicalpointindia.com Web.: www.astrologicalpointindia.com Bihar Sharif Chapter • Sh. Ranjeet Kumar Sinha New Astrological Point, Moh- Uddant puri, Garhpar East of Cambride School Bihar Sharif, Dist- Nalanda-803101 Mob. - 7004777141, 9955565880 CHHATISGARH Bhilai Chapter • Sh. Jayant Pandey Kaatyaayni Jyotish 10/B, Street N.P.A., Sector-5, Bhilai-490001, (C.G) Ph:0788-2279918, Mob: 09329012021(Bhilai) 09833137666 (Mumbai) Email: panditjayant1@yahoo.co.in Web.: astrology24x7.com Raipur Chapter • Dr. Seema Jindal Institute of Vastu and Peaceful living 3-C Mallika Merlin Jayashri Vihar, Krishi Upaj Mandi Road, Pandri Tarai,Raipur, Chhatisgarh Mob : 9826879800 Email : seema.jindal78@gmail.com

RESEARCH JOURNAL Chapters CHANDIGARH TRICITY Panchkula Chapter • Er. K.L. Verma Institute of Cosmic Sciences 1221, Sector 21, Panchkula-134109, Mob : 09872641221 email : klverma21@gmail.com web : www.ics-india.org DELHI & NCR Delhi Chapter-I • Smt. Abha Bansal Future Point A-3, South Extn. Part-1, Ring Road, New Delhi -110049 Ph.:011-40541000, 40541004 Email: mail@futurepointindia.com, mail@aifas.com Web.: www.futurepointindia.com Delhi Chapter-II Ach. Bhavna Bhatia Cosmic Future Point D-13 (4th Floor), Sector - 8, Bagdola, Dwarka, New Delhi-110077 Mob: 09811131939, 09811131642 astrourja@gmail.com, ankguru@gmail.com Delhi Chapter-IV • Sh. Harish Kumar Malik Jai Guru Jyotish Sansthan 1/9533, Street No.-2, Partap Pura, West Rohtash Nagar, Shahadara, Delhi - 110032 Mob : 09871408417 Email: harishmalik76@gmail.com Delhi Chapter-V • Sh. Sewaram Jaipuriya Institute of Vastu and Joyful Living B-292, Sarswati Vihar, Delhi-110034 Ph:011-27030966/67,65169566, 27020736 Mob: 9810100533, 9971688133 Email: ptgopal@yahoo.com Web:www.panditgopalsharma.com Delhi Chapter-X • Acharya Rajender Chawdhary Jyotish Aradhna, Institute of Astrology & Vastu A-771, Shashtri Nagar, Delhi-110052 Ph : 9810906914, 9818150352 Email: rajenderchawdhary@gmail.com

Delhi West Vikaspuri Chapter • Sh. Amit Kapoor Guru Saptrishi Jyotish Shikshan Sansthan GGI/75B, Vikaspuri, New Delhi - 110068 Mob : 9873232287 emial : kapooramitdec1978@gmail.com Dwarka Chapter • Ms. Sunita Upadhyay MIG Flat No. 151, Pocket-B, Sector-14 Kautaliya Aptt., Dwarka, Delhi - 110075 Mob:09811677308 sunitasaikids@gmail.com Gurgaon Chapter • Sh. Satya Prakash Gaur Nakshatra Niketan Flat No. C-114, Kendriya Vihar, Sector 56, Gurgaon-122003 (Haryana) Mob:09313033117 Email : nakshatraniketan@ymail.com Palam Vihar Chapter • Pt. Ashok Kumar Sharma Inst. of Vastu, Astrology & Gemology C-118, 1st Flr, Palam Vyapar Kendra Palam Vihar, Gurgaon-(Har.)-122017 Ph:0124-4073863-64, 09971743292 Email: orbitplanet9@gmail.com web : www.i-vag.com Ghaziabad Chapter • Sh. Sukhvinder Singh Saransh Jyotish 30/1, Lal Quarter, Lohia Nagar, Ghaziabad-201001(U.P.) Mob : 09811067209 Email : saranshjyotish@gmail.com Vaishali Chapter • Sh. N. K. Gupta Astro-Vastu Prabhodhini Kendra Ansal Plaza Mall, UGSR-1G Vaishali, Ghaziabad, UP Mob: 9810604604, 8447674201 Noida Chapter -I • Mrs. Tanvi Bansal Future Point B-237, Sector-26, Noida - 201301, UP Ph: 9911175551, 9910080002 Email:mail@futurepointindia.com

7 | Apr.-Jun. 2020

GUJARAT Surat Chapter • Sh. H. B. Joshi Bhaskara Bureau of Vedic Astrology 10/1774, Popawala Street Soni Falia, Surat-395003 Ph:0261-2599066, M-09427474796 hjoshiastrovastu@gmail.com Anand Chapter • Tejas Patel / Kaveeta Ramani Pushpa Reiki Centre 1, Hari Om Nagar, Borsad Road Jitodiya, Anand - 388345 M- 9824505756, 9824846300 Bharuch Chapter • Mr. Vijay Kumar Parimal Solanki Hetvi Astro & Vastu Consultant 284, Shilpi Square , Opp., Nagori Dairy, Dahej bypass road, Bharuch-392001 Mob : 9925032690 web: www.hetviastro.com Email : vijaysolanki2212@gmail.com Dholka Chapter • Mr. Abhishek Navinchandra Joshi A124 Dwarikapuri Society, Saroda Road Kalikund, Dholka - 387810 (Guj.) M- 9725194913 email : abhishekjoshi501@gmail.com Rajkot Chapter • Shri Umesh Kumar K. Dave A/41, Alap Avenue, Near Pushkardham University Road, Rajkot-360005 Mob- 9824853607 Vadodara Chapter • Shri Shashikant K. Sharma Vedic Vidhya Astrovastu Vision Shop No. 5, Surdhara complex, near Shiv Parti Plot, Manjalpur, Vadodara-390011 Mob : 7972483072 Vedvidhyavastu@gmail.com GOA Goa Chapter • Sh. Sudarshan V. Deshpande Shree Datta Krupa Astro. Res. Centre Plot No. 251, Amona, Ferry Road, Devlay, Candola, Goa-403107 Mob: 09764004315 Email: svd02@yahoo.co.in

RESEARCH JOURNAL Chapters HARYANA Ambala Chapter • Shri Rajesh Garg 1634/11, Mahavir Nagar, Ambala City-134003 Mob : 09416499840, 07696118000 Email: divinogroupofinstitutes@gmail.com Email: divinogroupofinstitutes@yahoo.com Kurukshetra Chapter • Sh. Ashwani Gautam Bye Pass Road, Professor Colony, Thanesar Kurukshetra-136118, Haryana Mob : 9034730625 Yamuna Nagar Chapter • Pt. Gopal Raj Kaushal Maa Durga Jyotish Shiksha Kendra Gali No. 5, Azad Nagar, Yamuna Nagar-135001 (Haryana) Mob : 09355009847 Email:jaibawalal@rediffmail.com KARNATAKA Bangalore Chapter-I • Sh. T. V. Laxminarsimhiah Jyothir Mandiram, 39, 2nd Main, 2nd Stage, West Chord Road, Bangalore-560010 Ph: 080-23494724, Mob- 09481244050 Email: tvln.iah@gmail.com MAHARASHTRA Mumbai Chapter • Sh. Jayant Pandey Kaatyaayni Jyotish 906, Kanchan Ganga Apt., Near Manish Market, J.P. Road, 4 Bunglow Andheri(W), Mumbai-53 09833137666 (Mumbai) Email: panditjayant1@yahoo.co.in Web.: astrology24x7.com Pune Chapter • Sh. Prashant Manda Vastu & Fengsui Res. Centre C./o Suhas Parekh 20/17, Sakal Nagar, Baner Road, Aundh, Pune-411007, Maharashtra Mobile : 09823746626 prashant_manda@rediffmail.com www.vastumaharuishi.blogspot.com

Pune Sasane Nagar Chapter Anmol Astro & Vastu Consultant • Smt. Medha Shekhar Kulkarni Binawat Complex, Flat No-5, 2nd Floor Kalepadal Road, Sasane Nagar Pune - 411028, Maharashtra M- 9175186045, 9850110391 sandhisevapendra19@gmail.com Nagpur Chapter • Sh. Chetan Lalitbhav Malviya 97, Jasoda Kunj, Nivruti Nagar, Bharatwada Road, Behind Gujrati Colony, Nagpur-400035 Mob : 9371765254, 8793160670 email : malaviyachetan29@gmail.com MADHYA PRADESH Indore Chapter-II • Er. Akhilesh Jain Aloukik Vastu Jyotish Anu. Sansthan 82, Vidya Nagar, Sapana Sangeeta, Inodre (M.P.) Ph:0731-4066871, M-09826016534 Email:aloukikurja@yahoo.co.in Web.: www.astrourja.com Indore Chapter-IV • Ms. Vedica Srivastav Vedica Astrology Centre “Rigved” 10 Vaikunthdham Colony, Anand Bazar, Indore-452206 Mob. : 09827080111 Email: vedica.shrivastav@gmail.com Web.: www.shopastro.com Indore Chapter-V • Mr. Devendra Singh Khushwaha Shop No. 8, 1st Floor, Sterling Power, Near Apollow Tower, M.G. Road, Indore- 452020, M.P. Mob : 09826406476, 09993722250 Email:dev.astrology12@gmail.com web : www.devastro.com ORISSA Bhubaneshwar Chapter • Amitav Mohanty Ground Floor, Plot No. - 456/2413, Shree Vihar, Po- Patia, PS-Chandrasekharpur, Bhubaneswar, Orissa-751031 Mob: 09937647373 amitavmohanty007@gmail.com mohantyamitav007@yahoo.com

8 | Apr.-Jun. 2020

PUNJAB Amritsar Chapter • Mr. Jishnu Gupta Amritsar Inst. of Ast. Sci. & Res. Centre C/o - Shri R.K. Gupta SCF-18C, C Block Market, Ranjeet Avenue Nr. Eldo Rado Restaurant, Amritsar(Pb.)-143001 Ph.:0183-2502970, M-09815902970 rkguptaastrologer@gmail.com Barnala Chapter Shri Satinder Kumar Sharma Dr. J.P. Gaur Institute of Astrology Science Dt.S.K.Joshi, Adjoining First Cry Showroom, Court Road, Under Fly Over (Pillar no.6), Barnala-148101 Mob. 9417387272 Jalandhar Chapter • Shri Somnath Gopal Jyotish Shiksha & Anu. Kendra C/o Bhartiya Gopal Model High School Gopal Nagar Railway Road, Nakodar, Jalandhar (Pb.)-141310 Ph.: 01821-221787, M-09872133518 Ludhiana Chapter Prof. Madan Mohan Dr. Suresh Atray / Mr. Divyadeep Gaur 102, Pratap Colony, Model Gram, Ludhiana- 141002 Mo.: 9357440102, Ph.:01624-223356 Email: atraysachin13@gmail.com RAJASTHAN Amer Chapter • Pt. Sanjay Sharma 317, Badrinath Colony Ward No. 1, Sagar Road, Amer-302028 Mob : 7791027500 Ganganagar Chapter • Pt. Ghanshyam Das Bhrigu Jyotish Vidyapeeth 983, Purani Aabadi, Ward No. 15, Ganganagar-335001 (Raj.) Ph : 0154- 2451242, Mob.- 09166157278 Jaipur Chapter • Ach.Shiv Kumar Agrawal Astrology Study & Research Centre 36-A, Gangwal Park, Behind SMS Medical College, Jaipur-302004 Mob: 09414943101, Ph:0141-2608003 mail : pcpljpr@gmail.com, web : www.astrologyjaipur.com

RESEARCH JOURNAL Chapters Jodhpur Chapter • Shri Rajendra Kumar Purohit Vastu and Jyotish Anu. Kendra Geeta Bhawan, 1st Floor, Room -12, Shivanchi Gate Rd, Jodhpur (Raj.)-342001 Ph.: 0291-2618117, 2634374 Mob: 09828128117 Email:purohitrk2001@yahoo.co.in

Hapur Chapter • Sh. Shiv Kumar Garg Shiva Jyotish Kendra 1658, New Panna Puri, Pacca Bagh, Hapur-245101 Mob : 8881856657, 7417236409 email : sgarg9493@gmil.com web : www.astroadhyatm.com

Prayagraj Chapter • Gaurav Saksena Jai Maa Kalyani 25/1, Tagore Town, Prayagraj -211002 M-8960000010 email: gsaksena@yahoo.com

Tonk Chapter • Sh. Babulal Shastri Manu Jyotish & Vastu Res. Centre Opp. Barwali Haweli, Subhash Bazar, Tonk- 304001 (Raj.) Ph: 01432-245358, M- 09413129502 manujyotishvastu@rediffmail.com

Etah Chapter • Ms. Sangeeta Gupta 246, Bank Colony Shringar Nagar, Etah- 207001, U.P. Mob: 9410878400

Varanasi Chapter • Sh. Kunwar Sahne Kashivishwanath Jyotish Vidhyalay N-7/15, Aanand Vihaar Colony, Near APEX Hospital, D.L.W-HYDEL Road, Varanasi-221010, U.P. Mob : 09792365981, 9044110033 email: gurug@hotmail.com

TAMILNADU Chennai Chapter • Sh. R. Karnan Astroved Com Private Limited SP.-75, Sidco Industrial Estate, Ambattur, Chennai-600058 Mob : 044-43419898 support@astroved.com UTTAR PRADESH Agra Chapter • Dr. Mahesh Parasar Jyotish Tantra Shiksha Prasar Samiti C/o Bhavishy Darshan, Shop No. 6, FF, Bhagwati Complex, Opp. Shah Talkies, M G Road, Agra -282002(U.P.) Phone : 0562-2525262, 2856666 Mob : 09719666777, 09719005262 Email: mail@bhabishydarshan.in pushpit_aayu1910@yahoo.co.in Web:www.bhabishydarshan.com Aligarh Chapter • Dr. Sarvottam Dixit Future Point Computers Opp. Roadways Bus Stand Shah Kamal Road, Aligarh-202001(U.P.) M-09837190538 Email: sdixit_dr@rediffmail.com Gorakhpur Chapter • Ms. Manjri Gupta/Sh. Ashish Umar Sadguru Adwat Jyotish & Vastu Paramarsh Kendra Upadhay Complex, Shivaji Nagar, Bagaha Vir Baba Mandir Raod, Rustampur, Gorakhpur - 273016 Mob.9450731183, 9956666415 email : alma.global@yahoo.in

Kanpur Chapter • Sh. Sharad Kumar Tripathi Mani Computers & Ast. Res. Centre 194/B/4, O Block, Kidwai Nagar, In front of Society Registrar Office Nr. Site No.1 Chauraha, Kanpur(U.P.)-208002 Mob : 09336101269, 09918101269 Email:mani_futurepoint@hotmail.com Lucknow Chapter-I • Shri Tara Chandra Khatri Kalptaru Kaamdhenu Jyotish Karyalaya B-7, Chaupatiyan Colony Lucknow (U.P.)-236003 Ph:0522-3231789, M : 9415763207, 9305562012 Meerut Chapter • Shri Indu Garg Indudeep Future Point D-262, Shastri Nagar, Meerut -250002 Phone : 0121-2761080, 4002566 indudeepfuturepoint@gmail.com Meerut Baghpat Road Chapter • Shri Sharad Agarwal H.No. 46/58, Umesh Vihar Madhuban Transport Co. wali Gali T.P. Nagar, Meerut-250002 Ph : 0121-2402257, 4059727 M :9457129116 sharadmanglik@rediffmail.com Meerut Jagriti Vihar Chapter • Smt. Pinki W/o- Sandeep Kumar Singh C/o N.S. Tomar 209/9, Jagriti Vihar, Meerut M- 8923385409 Modi Nagar Chapter • Shri Brijbhushan Sharma 288A, Gali No. -4 Santtura, Govindpuri Modi Nagar - 201204, U.P. M- 9368433275

9 | Apr.-Jun. 2020

UTTARAKHAND Dehradun Chapter-II • Sh. Vipin Uniyal H.No. 117, Lane-8, Vijay Park Extn.

Dehradun-248001, Uttaranchal Mob : 09410503711 Email: vipinuni@yahoo.com, uniyal123@gmail.com Rudrapur Chapter • Ms. Poonam Chandna Rudra Future Point Dream Home Colony, Villa No.-A/12, Kiccha Road, Rudrapur, Udham Singh Nagar-263153 Mob : 09911109229, 9811677308 Email: poonamchandna2013@gmail.com WEST BENGAL Kolkata Chapter (West Bengal) • Shri Sanat Kumar Datta Anuradha Future Point P-52, Kalindi Housing Estate Kolkata-700089 (W.B.) Ph : 033-25226765, M-09830313995 Kolkata Chapter (West Bengal) • Dr. Surendra Kapoor Happy Zodiac Guru Sagar Jyoti Apartment RAA-37, Raghunathpur VIP Road, Kolkata-59 Haapy House, 21, Camac Street, Kolkata-16 9831229090/9830029090

From The Editor's Desk

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RESEARCH JOURNAL

Research

Assessment of Child Birth Timing as per Dasha System Prof. Dr. Chander Kant Sharma, Prof. Department of Astrology, Mewar University, Chittorgarh (RAJ.) Tanvi Bansal, Research Scholar, Mewar University, Chittorgarh (RAJ.)

These days people have started marrying late due to raised education period and even after marriage most of the urban working population take time to plan family due to professional and financial stability.

Very often they visit astrologers and look forward for consult them as when will they be able to achieve parenthood.

The desire to have children is natural and becomes fundamental in achieving complete family bliss with most couples. Birth of children maintains the continuity of family and society .Difficulty or even a substantial delay in childbirth creates lot of anxiety and becomes a matter of extreme concern not just with expecting parents but the extended family also.

Also it has been noted that some couples naturally take much longer time to be blessed with children .It can be due to various delay causing yogas, dashas and transit or the combination of these three in their horoscopes.

So we conducted a research that covered the astrological possibilities of timing of happening of child birth in an individual’s horoscope,this can lead to lower stressand anxiety levels of parents .

To predict the timing of any event , as per vedic astrology it is believed that dasha creates the environment and transit is the final trigger.

We find various rules in traditional texts which state that dasha is one of the key factors to be considered to predict happening of child birth in one’s life.

In this article we will mainly discuss the out comings of a research we conducted on 2315 horoscopes including males and females both.We analyzed the results by using the most authentic and most accepted vedic astrology software Leo Star Expert.

In this article I shall be discussing the results of the research,I conducted on 2315 individuals including both males and females .We took their birth details (date/time and place of birth) and the date of births of their children as well.We analyzed their horoscope in the light of astrological texts and rules available to compare the actual happening.As in what dashas actually impacted the birth of their child or which dasha was in operation when the child birth happened in their life.

First let us put all the dasha rules that we got from astrological books and texts1. The dasha /antardasha of most powerful planet out of 5th lord,the dispositor of 5th lord,the dispositer of fifth lord in navmansha ,jupiter,dispositer of jupiter in navmansha proves condusive for child birth.

Ref-The second edition of “Phaldeepika Bhavarthbodhini” (1988) by gopesh kumar ojha(7)

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Research 2. The birth of son should possibly take place in the dasha or antardasha of any of the following planets-

Ref:Santan bhav adhyay/acharya manteshwar phal Deepika/author suresh chandra mishra pg 139

• 1)the lord of the ascendant,

6. The house which is fifth,9th from jupiter,lagna ,moon are considered for progeny,that why in the dasha/ antardasha of these house lords ,child happening is promised.

• 2)the lord of the 7th house, • 3)the lord of the fifth house, • 4)jupiter, • 5)the planet aspecting the 5th house, • 6)the planet occupying the fifth house Ref:Matters Relating to birth of children 25/ manteshwara’s phal Deepika/pg 143 3. Add the longitudes of (1the lord of ascendant,(2)the lord of the 7th house,and (3) the lord of the 5th house.

During the course of major period represented by the owner of the nakshatra resulting from the sum total of longitudes of the above planets and in the sub period of any of the following planets will the birth of a son (children) take place• the planet occupying the 5th house • the planet aspecting the 5th house • the lord of the 5th house Ref:Matters Relating to birth of children 27/ manteshwara’s phal Deepika/pg 144 4. In the dasha/antardasha of Ascendant,7th lord,5th lord or jupiter,the planet aspecting 5th house,planet placed in 5th house are auspicious for child birth Ref:Santan bhav adhyay/acharya manteshwar phal Deepika/author suresh chandra mishra pg 138 5. In the dasha /antardasha of jupiter/5th lord,dispositor of jupiter or the lord of navmansha which ever is stronger,the native is blessed with son.

Ref:pancham -shasht bhav phal /jatak parijatak/author gopesh kumar ojha pg 881 7. Add the longitudes of 5th and 7th lord, in the dasha of rashi(nakshatra) representing the total is considered fruitful for child birth.

Ref:pancham -shasht bhav phal /jatak parijatak/author gopesh kumar ojha pg 881 8. 5th house lord.jupiter,planet aspecting fifth house,planet placed in 5th house ,dashas /antardashas of all these if auspicious in kundali are condusive for child birth.

Ref:pancham -shasht bhav phal /jatak parijatak/author gopesh kumar ojha pg 881 Conclusion After going through these rules and talking to many expert astrologers, We came to a conclusion that • Dasha of house lords specially 5th house lord should be studied.

• Impact of dasha of planet aspecting fifth house or 5th lord should be analyzed.

• Jupiter considered karak of progeny should be deeply considered for all its dasha /antardashas.

• 9th house lord and 9th house being 5th from 5th (bhavat bhavam) should be studied.

So we thought and planned to study the following dasha parameters.

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Research

• On the basis of house lordship of M.d/ A.d/P.d lord

• If sun is the antardasha lord and also the lord of first house, this is favorable.

• On the basis of positioning/placement of M.D/A.D/P.D lord in the natal chart

• If moon is the AD lord then it was lord of 2nd house clearly in most cases.

• On the basis of conjuction of M.D/A.D/P.D lord with other planets in the natal chart

• If Mars is the AD lord , then it was the lord of 6th and 11th house.

• On the basis of Aspects of M.D/A.D/P.D lord on various houses in the natal chart

• If mercury was the Ad lord at the time of birth of child it was mainly ruling houses 1st or 2nd.

• On the basis of Aspects of various house lords on M.D/A.D/P.D lord in the natal chart • On the basis of Aspects of M.D/A.D/P.D lords on various house lords in the natal chart

Findings that favoured child birth/ dashas in operation at the time of child birth

• If jupiter is the AD lord, it was the lord of • If venus was the ad lord , it was found to be lord of 10th, 11th or 12th • If saturn was the AD lord , it was the lord of 4th, 5th, 6th, 7th, 8th or 9th houses 3. Pratyantar dasha lord should be lord of 2nd, 5th or 6 th house

#On the basis of house lordship of M.d/A.d/ P.d lord

• If sun is the P.Dlord, it should be preferably be lord of 1st house

1. When Mahadasha lord was the lord of 2nd , 5th or 7th house or to put it in a better way when the mahadasha in operation was either of 2, 5, 7 houses that period is considered favourable for child birth.

• If moon is the P.Dlord , it should be lord of 2nd or 12th house

• If sun is the Mahadasha lord then in most cases it was lord of 3rd, 11th or 12th houses

• If mars is the pd lord , it should be lord of 6th house • If mercury is the P.D lord, it should be lord of 1, 2 or 11 house • If Jupiter is the P.D lord it should be lord of 2, 5, 6 or 7th house

• If moon is the MD Lord , then in most cases it was 2nd lord

• If venus is the P.d lord, it should be lord of 5, 10 or 12 th house

• If Mars is the MD lord then it should be the lord of 7th or 8th house preferably.

• If saturn is the P.D lord it gave most auspicious results being lord of 5, 6, 7 or 8th house

• If Jupiter is the M.D lord then in most cases it was lord of 7th house.

• If Venus is the M.D lord then in most cases it was lord of 10th house.

• If Saturn is the M.D lord then in most cases it was lord of 4th, 5th, 6th, 7th, 8th lord.

2. The lord of Antardasha in operation was the lord of 4th or 5th house in most cases when the child birth happened.

conclusions• For sun it should be lord of first house to give benefic results in M.D,AD,and PD • Moon should be second lord to give best results in M.D,A.D and P.D • Mars should be sixth lord to give best results in M.D,A.D and P.D

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Research • Mercury should be lord of 1st or 2nd house in its M.D,A.D and P.D • Jupiter should be lord of 6th or 7th house in its M.D/AD and P.D • Venus should be lord of 10 or 12th house in its M.D/A.D/P.D • Saturn should be lord of 5,6,7 or 8th house in its M.D/A.D/P.D #On the basis of positioning/placement of M.D/A.D/P.D lord in the natal chart

2. It was also found that antardasha lord should be placed in 1st,2nd,3rd,7th or 11th house If the antardashas of following planets is in operation then • Sun should be preferably placed in 1st ,2nd,7th or 9th house • Moon should be placed in 1,7,9,11 th houses • Mars should be placed in 2nd ,8th,10th house

1. During the statistical research, we found that Mahadasha lord should be placed in houses 1 st,2nd ,3rd, 9th or 11th house mainlyfor child birth to happen.

• Mercury should be placed in 1st,2nd ,3rd or 7th house

If the mahadashas of following planets is in operation then

• Venus should be placed in 11th or 12th

• Sun should be preferably placed in 1st or 2nd house

• Rahu should be placed in 3,4,5,6 or 7th

• Moon should be placed in 3,7,9,11 th houses

• Jupiter should be placed in 1st • Saturn should be placed in 2,6,9 or12th • Ketu should be placed in 1,3,5 th house

• Mrs should be placed in 2nd house

3. Pratyantar dasha lord should be placed in 1st,3rd or 10th house

• mercury should be placed in 2nd or 6th house

• Sun should be preferably placed in 1st ,3rd or 10 th house

• jupiter should be placed in 7th or 9th

• Moon should be placed in 7,8,9,11 th houses

• venus should be placed in 4th • saturn should be placed in 3,8 or12th • Rahu should be placed in 8th,10th or 11th • saturn should be placed in 2nd house Note: M.D lord has no direct relation with its placement in 5th house • Specifically talking about jupiter which is considered karak planet of 5th house or progeny does not give any extra results in its dasha compared to other planet vis v mentioned in traditional texts.

• In general shani,rahu,moon and Jupiter are best dashasin operation for child birth

• Mrs should be placed in 3rd,7th house • mercury should be placed in 1st,2nd ,3rd • jupiter should be placed in 9th,11th • venus should be placed in 12th • saturn should be placed in 1,6,10th • Rahu should be placed in 8th • Ketu should be placed in 4,6 th house 4. Combinations that were found to give one of the best results • In the M.D of Ketu-Antardasha should be of mercury or venus • In the M.D of Venus-Antardasha should be of mercury or saturn

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Research

• In the M.D of Sun-Antardasha should be of mercury ,rahu,jupiter or saturn

• When saturn is the M.D lord it gives best results when conjunct with mars,jupiter

• In the M.D of Moon-Antardasha should be of Rahu

• When Rahu is the M.D lord it gives best results when conjunct with mars,venus,jupiter

• In the M.D of Mars-Antardasha should be of saturn • In the M.D of Rahu-Antardasha should be of mercury and venus • In the M.D of Jupiter-Antardasha should be of jupiter and venus • In the M.D of Saturn-Antardasha should be of saturn • In the M.D of Mercury-Antardasha should be of mercury • In vedic texts it is said that most planets in their mahadasha -antardasha combination dont give much results which does not seen true considering points h nad i.

• Mahadasha of sun is most favourable

• When ketu is the M.D lord it gives best results when conjunct with sun,moon,mercury 2. We have studied that which conjunction of planets is most fruitful when they are Antardasha lords • When sun is the A.D lord it gives best results when conjunct with mercury • When moon is the A.D lord it gives best results when conjunct with Rahu,Jupiter • When mars is the A.D lord it gives best results when conjunct with sun,venus,rahu • When mercury is the A.D lord it gives best results when conjunct with sun • When jupiter is the A.D lord it gives best results when conjunct with sun,venus

Pratyantardasha of sun is most favourable

• When venus is the A.D lord it gives best results when conjunct with sun,mars,mercury

#On the basis of conjuction of M.D/A.D/P.D lord with other planets in the natal chart

• When saturn is the A.D lord it gives best results when conjunct with moon,jupiter

1. We have studied that which conjunction of planets is most fruitful when they are Mahadasha lords

• When Rahu is the A.D lord it gives best results when conjunct with mars,venus

Antardasha of mercury is most favourable

• When sun is the M.D lord it gives best results when conjunct with mercury • When moon is the M.D lord it gives best results when conjunct with Rahu • When mars is the M.D lord it gives best results when conjunct with sun,rahu • When mercury is the M.D lord it gives best results when conjunct with sun • When jupiter is the M.D lord it gives best results when conjunct with saturn,ketu • When venus is the M.D lord it gives best results when conjunct with sun,mercury

• When ketu is the A.D lord it gives best results when conjunct with mars,moon,mercury,venus or saturn 3. We have studied that which conjunction of planets is most fruitful when they are Pratyantardasha lords • When sun is the P.D lord it gives best results when conjunct with mercury • When moon is the P.D lord it gives best results when conjunct with Mercury,sat,Rahu,ketu • When mars is the P.D lord it gives best results when conjunct with sun,mercury,venus,rahu

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Research • When mercury is the P.D lord it gives best results when conjunct with sun • When jupiter is the P.D lord it gives best results when conjunct with sun,mercury • When venus is the P.D lord it gives best results when conjunct with sun,mercury • When Saturn is the P.D lord it gives best results when conjunct with jupiter • When Rahu is the P.D lord it gives best results when conjunct withmoon,mars,venus • When Ketu is the P.D lord it gives best results when conjunct with moon,mercury,jupiter,saturn

• Ketu gives best results for child birth as dasha lord when conjuct with Moon,Mercury in natal chart.

Clear Findings that prove traditional vedic texts 1. Mahadasha lord should be 7th lord or should be placed with 7th lord 2. Antardasha lord should not be in 8th house or with 8th lord 3. Pratyantar dasha lord should be lord of 10th house or with lord of 10th house

Conclusions:

1.A Specifically if saturn,Rahu,Moon,Jupiter are the Mahadsha lord,then it is either in 7th house or it is with 7th lord

Hence on the basis of conjunction of planets when they are dasha lords we can say that

#On the basis of Aspects of M.D/A.D/P.D lord on various houses in the natal chart

• Sun gives best results for child birth as dasha lord when conjuct with mercury in natal chart.

• When M.D lord aspects 3,5,7,9 houses ,it is favourable as per research

• Moon gives best results for child birth as dasha lord when conjuct with Rahu in natal chart.

• Mars gives best results for child birth as dasha lord when conjuct with Sun,Rahu,venus in natal chart.

• Mercury gives best results for child birth as dasha lord when conjuct with Sun in natal chart.

• Jupiter gives best results for child birth as dasha lord when conjuct with Sun in natal chart.

• When A.D lord aspects 5,7,9 houses ,childbirth happened in most cases • P.D lord aspected 7th and 9th houses in most cases of child birth • In common M.D,A.D,P.D lords aspected 7th or 9th houses #On the basis of Aspects of various house lords on M.D/A.D/P.D lord in the natal chart • In most cases,M.D lord was aspected by 6th house lord particularly when sun,moon,saturn are the 6th lord • Antardasha lord was aspected by 6th or 7 th lord

• Venus gives best results for child birth as dasha lord when conjuct with Sun,Mercury in natal chart.

• P.D lord was aspected by 6th or 7th lord

• Saturn gives best results for child birth as dasha lord when conjuct with Jupiter in natal chart.

#On the basis of Aspects of M.D/A.D/P.D lords on various house lords in the natal chart • M.D lord aspects 6th,10th,12th house lord

• Rahu gives best results for child birth as dasha lord when conjuct with Mars,Venus in natal chart.

• A.D lord aspects 2nd,5th,7th house lord • P.D lord aspects 5th,6th ,12th house lord

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Vastu

Vastu Tips

By Pt. Gopal Sharma

Oranges have been considered extremely sacred and lucky in Feng-shui. According to the Chinese the orange is known as Kum which means gold. Every girl wants to get a good husband. Even the parents want that their daughter should get a good husband. For the accomplishment of this objective the method of use of use of oranges has been described in detail in this article.

Bring beautiful oranges on the Full Moon day and keep them in twos & threes in every room of the house. At night, pick up these oranges in the full moonlight and immerse these in a river, pond or a lake. Keep your eyes closed while immersing these oranges in the water and concentrate your mind on the imagined qualities of your desired husband. After immersing the oranges in the water, go back home and sleep soundly.

This experiment should be carried on, on every Full Moon night till your desire is fulfilled. Immersing the oranges in the water has been considered as an auspicious sign.

If you have no river in the vicinity of your house, use the pond or the sea in its place.

In Feng-shui, this experiment is considered to be an unfailing experiment. To get an eligible and desired husband, young girls must use this experiment for success.

This experiment can be undertaken by both young men and women to attract somebody towards themselves, to enhance romance or love, or to produce deep love between the husband and the wife or between lovers.

Candles For Romance

Light up red or yellow candles in the southwestern corner of every room of your house on the Full Moon night. These candles awaken the Chi energy according to Fengshui. Never light up white or black candles as these bring about the opposite effect and destroy the Chi energy. You can also undertake the following experiment on the Full Moon night to enhance the auspicious Chi energy : Fill a broad and deep vessel with water. Light up three red and two yellow candles shaped liked the earthen lamps and let them swim in the water of this vessel. If you have any precious stone like topaz, emerald, sapphire, ruby, pearl and diamond, etc., then take any seven precious stones out of these and put them into the water. Now, take a small piece of wood and anyone flower (rose, marigold, jasmine, etc.) and put them into the water.

Also, put your golden ring or a piece of gold in the water. Keep this vessel on the table in South East of the drawing room and see its effect.

This vessel represents the five elements of the cosmos. The lighted-up candles represent

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Vastu the fire-element, the precious stones or pieces of stone represent the earth-element, water represents the water-element and the piece of wood represents the woodelement.

In this way, the living Chi energy of the cosmos produces a magical effect in your house. At this time, call any person you want to attract to yourself, to your house and see the effect of the Chi energy. This experiment should be conducted on every Full Moon night. Along with an increase in romance and love, this experiment will also make it possible for you to get your desired work done by the invited persons.

When some special guests or friends come to your house, then you must do this experiment and see the favourable flow of the Chi energy.

Precaution The precious stones give a good effect but if they are not available, you can also use seven small pieces of stone in the water.

This experiment should always be conducted to increase the Sacred love only. It should never be used for undesirable activities. If it is used for undesirable activities, then it can give the opposite results.

Enhance Your Love Using The Crystal The crystal or the quartz is considered to be a good source of positive energy. Therefore, it is used for enhancing positive energy.

In the Reiki treatment, the crystal is used extensively. The crystal has an important place In Feng-shui too.

The crystal is a splendid medium of enhancing the energy of the earth-element of the house :The crystal when kept in the South-western corner of the house, maintains love and understanding among the different members of the family.

The crystal kept in this direction of the house makes the Chi energy of this area extremely effective and positive which leads to an

enhancement of love between the husband and the wife or the lovers.

If any young woman is not being able to get married, she must bring this remedy in use. In this way, she can definitely get a good lifepartner under the effect of the Chi energy.

For this, it is necessary that the South-western corner of the house should be energised by putting up many big crystals & Rose Quartz Grapes etc.

On a table in the South-western corner of the house, keep big crystals, crystal balls, crystal grapes & heart- shaped crystals/rose quartz. Directly over these crystals, keep a table-lamp or a lighted-up bulb. This will help to keep the crystals highly energised and maintain a constant flow of the Chi energy of love.

Special If the crystals are small, then arrange them in the shape of a necklace and wear them round the neck. Remember that small crystals are meant to be worn in the form of a necklace and not for keeping in a corner of the house. Never allow anybody to touch your crystals. Remember that you should a} ways think positively when you are close to the crystals.

If you fight, quarrel or talk negatively in the room in which the crystals have been kept, then they begin to give off negative energy and in such a situation, it becomes necessary to make the crystals pure again. To do this, wash the crystals properly in salt-water and then, keep them in the sunlight for 3-4 hours.

If the rainy season is going on at such a time, then keep the crystals in a deep thali and keep them on the roof. The lightning flashing across the sky will fill these crystals with living energy. This is the best way to energise the crystals. By keeping the crystal &. rose quartz in the South-western corner of the house, you definitely make the land-energy of your house very effective and this increases the feelings of brotherhood, unity and understanding among the various members of the family.

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RESEARCH JOURNAL Vases-The Symbol of Love and Romance Vases and the flowers kept in them, give a pleasant atmosphere to the house and its environment. In Feng-Shui, the act of decorating the house with vases or pots of China clay etc. is given a lot of importance.

These vases not only help to maintain peace and understanding in the family, but they also enhance love and romance.

It is not necessary that the flowers decorated in the vases should be natural-they can be silk flowers also. Decorate the vase with colourful flowers of your choice. Keep on changing them according to the seasons.

If you choose flowers according to the directions, then you get fast and desired gains.

In the western direction, keep the white flowers of your choice in a white Coloured vase only.

In the northern direction, decorate the vase with blue and purple flowers. Red, pink and other flowers should be decorated in the vase in the Southern direction.

In the South-western and North-eastern directions, keep yellow flowers in the vase.

Never keep the vase in the kitchen or toilets.

In the bedroom, fresh flowers or the vase decorated with fresh flowers should not be kept. In Feng-shui, this is not considered to be luck-enhancing.

In order to maintain love, understanding and peace in the house between the husband and the wife as well as the children, put in a big vase one feet long, thin wings of the palm tree and bamboo. Keep this vase in the centre of the drawing room or in the Southwestern corner. This positive Chi energy of Feng-shui makes the husband and the wife as well as their children especially lucky.

You can put a symbol of Om, swastik, holy cross, crystal, gold or silver coins, or precious stones, etc. in the vase and keep it anywhere in the house except the kitchen and the toilet. This vase will be like a manifestation of Goddess Lakshmi.

Vastu Made for Each Other It is essential that there is love and peace in the marital life. By adopting the instructions of Feng-shui, you can live your life by increasing the mutual love in the family.

Light up red or yellow candles, a red lantern or a red lamp in the South-western corner of the drawing room of your house. This will produce the Yang energy of Feng-shui in the house which leads to love and peace in the family.

In the South-western direction, put up crystal balls and symbols of double happiness along with rose quartz grapes. In the Southwestern corner of the house, keep pairs of love-birds, swans or Mandarian ducks. On the South-western wall of the house, put up such picture of a high mountain that does not have any river, lake or waterfall. This will increase stability in the family.

You can also make your marital relations more loving by keeping the following points in your mind while sleeping in the bedroom.

By keeping the bed in the South-western corner of the house, you can give stability to your relationship.

The presence of a mirror in the bedroom brings about tension and separation. If the mirror is along the North-east or Northeastern wall, it may bring gains, fame and prosperity during the day but at night while sleeping, the organ of the body which is reflected in the mirror, may get afflicted with some problem. If you sleep with your head towards your lucky direction, it can make your life healthy and happy. If you keep the computer and the TV in the bedroom, then this can create disharmony in your marital life.

Never sleep directly under the beam of the ceiling. It can cause headaches, tension and disharmony. If you keep an aquarium or any other object of decoration that is a collection of water in the bed- room, then it can lead to unsteadiness or fickleness and there is the fear of a third person coming in between the husband and the wife. r

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Review

Arishta Yoga

By Future Point

In Arishta yoga, longevity of native is considered. Eighth house is considered as ‘Ayus Sthana’ or house of longevity whereas Saturn is considered as ‘Ayuskaraka’ or the significator of longevity. The third house is 8th from 8th and therefore it is believed that strong unafflicted Saturn, 8th and 3rd lords make a native long lived, Life span is governed by Moon in infancy,

by Mars-Venus-Mercury in young age, by Jupiter in middle age and by Saturn in old age.

Long life

Moon or Sun posited in 5th house

If Sun, Moon and Lagna are strong

Lord of 10th house aspected by another malefic being posited in 4th house

Benefics in 10th House Malefics in Upachya houses Mercury, Venus, Saturn, Sun or Jupiter in 8th House Benefics posited in quadrants and trines Medium Life

Venus and descending Moon in association with malefics and aspected by other malefics posited in 4th house Lord of 7th posited in 4th in combination with a malefic and aspected by a malefic.

Yogas For Deafness

Malefics occupying 2nd, 5th , 8th, and 11th signs or in the 3rd or 4th house.

If Mercury is in 4th position from Saturn and lord of 6th house is in 6th, 8th, or 12th house.

A weak lord of Lagna, Jupiter in quadrant, the 5th or 9th sign and a malefic in 6th, 8th , or 12th sign.

If birth is of night and Venus is 10th from Lagna and Mercury in 6th house.

A benefic in quadrant, 5th or 9th sign, a strong Saturn or another malefic in 6th or 8th sign.

If benefics and malefics together occupy 5th or 9th sign or quadrant.

Short Life Moon is in 7th , 8th or 12th from Lagna with malefics without being aspected by benefics.

Moon in the vicinity of Sun is in 6th house Mars in 7th, Rahu in 9th, Saturn in 1st, Jupiter in 3rd and Venus in 6th.

Malefics in 2nd, 6th, 8th and 12th houses.

Yogas For Low Morale If Mars, Saturn or Rahu is posited in 4th house and when this house and its lord are afflicted by other malefics.

If Lord of 6th in 6th or 12th house and aspected by Saturn Yogas For Dumbness If Mercury posited in Cancer, Scorpio or Pisces sign and Moon and Saturn being together aspect Mercury.

Malefics in Scorpio or Pisces signs and Moon in the last degrees of any sign being aspected by malefics.

If combination as per first and second point exist but Moon is aspected by benefics, native starts speaking late.

Malefics in 2nd house, lord of 2nd house is either combust or debilitated and aspected by malefics and Sun and Mercury are in Leo sign Yogas For Speech Defects If Sun and Mercury are in Leo sign, native

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If Gemini or Virgo are in 6th house, Malefic is posited or aspecting 2nd house and Mercury is weak - speech of native is not clear.

If Venus of 2nd house is in 3rd Drekkana native stammers.

Yogas For Eye Troubles If Moon is in 12th house, left eye will have problem. If Sun is in 12th house, both the eyes will have problem.

If both Sun and Moon are in 12th house both the eyes will have trouble. However, if aspected by benefics trouble will be in old age.

Review Mercury occupying the 2nd house and aspected by Moon - blesses the native with wealth in abundance.

If Jupiter as lord of 2nd house is posited therein and is associated with Mars, native is considered as Kuber ( Lord of wealth).

The results of above point will be repeated if there is an exchange of lords of 2nd and 11th houses.

Yogas For Sudden Gains Through Speculation or Gambling Strong malefic in the 10th house from Lagna or Moon and aspected by a benefic gives much wealth through gambling or lottery.

Person will become blind if lord of 2nd is associated with lord of 6th, 8th or 12th and occupies Lagna. If Lord of 2nd associated with Moon and Venus occupies Lagna, night blindness is predicted.

If Lords of 6th and 11th house are together and posited in 11th house, the native wins many times in gambling and lottery.

If lord of Lagna is in 2nd house and lord of 2nd in 1st, 6th or 8th house and if Rahu or Ketu associated with Sun occupies 2nd or 12th house, native will be born blind.

Person will gain through speculations if lord of 1st and 5th are associated.

If Venus is together with Rahu, the native will have eye trouble.

If Leo is in the Lagna, native will have eye defect.

If Aries is Lagna, it may lead to cataract or night blindness.

If Cancer is Lagna, eyes will be dull and unclear.

Yogas For Wealth Wealth is controlled by lords of 2nd, 4th, 9th and 11th house and by Moon and Jupiter. If lords of 2nd, 4th and 9th houses are associated either in Lagna chart or in Navamsha chart and occupy 1st, 2nd or 11th house, they lead to acquisition of good wealth.

If 5th lord being Venus is in 11th with 6th lord, native wins huge money in horse racing.

Yogas For Co-Borns If lord or significator of 3rd house is associated with a benefic or if lord of 3rd house is a benefic or if 3rd house is very strong, native will have brothers.

If lord or significator of 3rd house is in quadrant or trine or in exaltation in friend’s house or own sign, the native will have brothers.

If Mercury is in 3rd house and lord of 3rd is associated with Moon and significator of 3rd house is associated with Saturn, there will be an elder sister and a younger brother.

If significator of 3rd house is associated with Rahu or if lord of 3rd house is in debilitation, native will not have any younger brother.

If lord of 3rd house and Mars are posited in 8th and are associated with a malefic, brothers will be born but will not remain alive.

The lord of 2nd combined with 9th and occupying 11th with Moon and Jupiter native will be a millionaire.

If 3rd house is associated with a malefic and lord of 3rd house conjoins a malefic, the native will have stepbrothers.

When 2nd house is vacant and aspected by Mercury - native becomes a wealthy person.

If lord of 3rd is in an even sign or Navamsha and if significator of 3rd house is in 3rd, the native will get a sister.

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Review If Mercury, Moon, Mars and Jupiter are posited in 3rd and 11th from Lagna and Lagna lord, native will have number of brothers but if Ketu is posited in such position native will have more sisters.

Late Marriage

If Sun is in 3rd house native will not have elder brother and if Mars is there, native will not have younger brother.

Moon in 4th /10th house in case of a male and Sun in 4th / 10th house in case of a female.

Yogas For Conveyance

When two or three malefic planets are posited in 1st/ 2nd /5th / 7th / 8th /12th house from Lagna, Moon or Venus.

If Lord of 4th house is in 4th along with Mercury and aspected by benefic.

If lord of 4th, Moon and Lagna are posited in quadrants.

If Mercury in exaltation is posited in quadrants or trines.

If lords of 4th and 10th are strong and posited in 11th or are aspecting 4th house.

Yogas For Progeny If lord of Lagna is in 5th and lord of 5th is in Lagna and Jupiter is posited in quadrant or trine, native will have many children.

If lord of 5th is in exaltation and lord of Lagna is associated with a benefic - native will have number of children. Similar results are predicted if benefic aspects or is associated with 5th house, the lord of 5th or Jupiter.

When Rahu - Ketu axis passes very close to Lagna, Venus or Moon.

Saturn, Sun or Mars is posited in 7th house.

When Venus- Mercury, Venus - Saturn, Saturn - Moon combination are formed or Saturn is posited in 7th /8th house from Venus.

No Marriage If Venus or lord of 7th is hemmed between Sun and Saturn.

Rahu or Ketu in 7th house and being aspected or conjoined with at least two malefics.

Moon and Venus are in opposition to Mars and Saturn.

Mars or Saturn is posited in 7th house from Moon or Venus.

2nd / 4th /7th /12th houses and Venus are afflicted and devoid of benefic aspects.

If Jupiter is strong and lord of Lagna is in 5th and lord of 5th is also strong, native will have number of children.

If fifth house is occupied by Taurus, Cancer or Libra sign and Moon or Venus is either posited in or aspect fifth house, native will have number of children.

If Moon, Mercury or Venus is posited in 11th house, number of daughters will be more.

Yogas For Marriage Timely Marriage If Moon, Rahu or Venus is in 7th house or lord of 7th and 1st are associated.

If benefic planets are posited close to cusp of 1st or 7th house.

Ketu aspected by benefics in 7th house.

Lord of 7th is aspected by Jupiter or Venus.

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Review

Devotional

By R. Harishankar

Lord Vinayaka Lord Vinayaka (Ganesha) is one of the five prime hindu deities.

He is the son of Lord Shiva and Goddess Parvati and the brother of Lord Kartikeya (Skanda / Subramaniya / Muruga). He was born of Parvati's body elements. The idols and temples of Lord Vinayaka are found all over the world. In the South Indian villages there are many temples exclusively for the worship of Vinayaka but there is no village where he does not exist. He is considered as the first God to be worshiped.

The worship of Vinayaka is not only popular among the Hindus, but also among Jains and Buddhists. Ganapati worship is popular in far eastern countries like Indochina, Cambodia, Japan and other adjacent countries. Ganapathi Homam / Pooja is a precondition for the performance of any religious function.

Lord Muruga Lord Muruga is heralded in Hinduism in several names including Skanda, Karthikeya, S u b r a h m a n y a , Shanmukha, Shaktidhara, Kumara and many others.

The iconography of Lord Muruga is represented with six faces and twelve hands with the five faces depicting the five elements of nature

and he sixth face referring to the spirit that activates all of them.

Hindu god forms are rather symbols of what they teach humans. Each of the god forms is based on a lofty philosophy that drives home several spiritual truths and moral values. The two wives of Lord Murugan are also rather symbols that teach humans the ultimate purpose of human life. The two wives of Lord Muruga namely Valli and Devasena refer to icha shakti and kriya shakti, meaning the power of will and power of action respectively, while Lord Muruga represents Gnana Shakti or the power of wisdom.

In her earlier birth, Valli was the daughter of Lord Vishnu and she undertook a severe penance to get married to Lord Murugan. Devasena was in her previous birth the daughter of Indra, the king of gods, who too did an austere penance to get wedded to Lord Murugan.

Lord Ayyappa The Pandya dynasty, which was ousted

by Thirumala Naicker the ruler of the Pandya Empire spanning Madurai, Thiruveneli and Ramanathapuram resided in places such as Valliyur, Tenkasi, Shengottah and Sivagiri. King Rakashekhra, which was the foster-father of Lord Ayyappa belong to this dynasty.

Lord Ayyappa was the son of Vishnu & Shiva Lord Ayyappa is a very popular Hindu deity, which is mainly worshipped in South India.

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Review He is also spelt as Ayyappa. It is believed that he was born out of the union between Lord Shiva and the mythical Mohini, who is also regarded as an avatar of Lord Vishnu.

Therefore, Ayyappa is also called as ‘ Hariharan Puthiran’ which means the son of both Hari or Vishnu and ‘ Haran’ or Shiva.

Lord Shiva Shiva (Sanskrit: Auspicious One) is one of the main deities of Hinduism that is worshipped as the paramount lord by the Shaivaite sects of India.

In Hinduism, Lord Shiva is regarded as the representation of the Supreme Being. He is known as the third element in the Hindu Trinity (Trimurti), the other two members being Lord Brahma - the creator and Lord Vishnu - the protector. Shiva is the destructive form of the Almighty. As the cycle of destruction and recreation is always in a circle, Shiva’s primary responsibility is maintaining the life cycle. Scholars say, as the Mahakaal, Shiva destroys and dissolves everything into nothingness but as Shankara, he also reproduces that which has been destroyed and dissolved. His symbol of Lingam or the phallus represents this reproductive power.

Lord Vishnu Vishnu is a Hindu god, the Supreme God of Vaishnavism (one of the three principal denominations of Hinduism) and one of the three supreme deities (Trimurti) of Hinduism. He is also known as Narayana and Hari. As one of the five primary forms of God in the Smarta tradition, he is conceived as “the Preserver or the

Protector” within the Trimurti, the Hindu Trinity of the divinity.

Vishnu is one of the most important gods in the Hindu pantheon and, along with Brahma and Shiva, is considered a member of the holy trinity (trimurti) of Hinduism. He is the most important god of Vaishnavism, the largest Hindu sect. Indeed, to illustrate Vishnu’s superior status, Brahma is, in some accounts, considered to have been born from a lotus flower which grew from Vishnu’s naval. A complex character, Vishnu is the Preserver and guardian of men (Narayana), he protects the order of things (dharma) and, when necessary, he appears on earth in various incarnations or avatars to fight demons and fierce creatures and so maintain cosmic harmony.

Vishnu represents Sattvaguna and is the centripetal force as it were, responsible for sustenance, protection and maintenance of the created universe.

Lord Brahma Brahma is the Hindu Creator god. He is also known as the Grandfather and as a later equivalent of Prajapati, the primeval first god. In early Hindu sources such as the Mahabharata, Brahma is supreme in the triad of great Hindu gods which includes Shiva and Vishnu.

Brahma, due to his elevated status, is less involved in picturesque myths where gods take on human form and character, but is rather a generally abstract or metaphysical ideal of a great god. In later Puranas (Hindu epics) Brahma is no longer worshipped and other gods are assigned his myths, even if he always maintains his status as the Creator god. Brahma's epithet is ekahamsa, the One Swan. His vahanam ('vehicle') is a peacock, swan or goose. He is still honoured today with

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Review

an annual ceremony at the pilgrimage site of Pushkar in Rajasthan, India and he remains a popular figure in Southeast Asia, especially in Thailand and Bali.

prosperity to people. Wealth plays an important role in the preservation of life upon earth. Hence, as the goddess of wealth, Lakshmi rightfully fulfills her duties as the nourisher, preserver and provider.

Goddess Parvathi

Saraswati, goddess of knowledge and the arts, embodies the wisdom of Devi. She is the river of consciousness that enlivens creation; she is the dawn-goddess whose rays dispel the darkness of ignorance. Without her there is only chaos and confusion. To realize her one must go beyond the pleasures of the senses and rejoice in the serenity of the spirit.

Parvati is the gentle and nurturing aspect of Hindu goddess Shakti. She is the Hindu goddess of love, fertility and devotion. Also, She is the mother goddess in Hinduism and source of power and beauty. She is the perfect incarnation of Adi Para Sakthi. She has many attributes and aspects, each of her aspects is expressed with a different name, giving her over 108 names in regional Hindu mythologies of India. Along with Lakshmi (goddess of wealth and prosperity) and Saraswati (goddess of knowledge and learning), she forms the trinity of Hindu goddesses same as god trinity of Shiva Vishnu and Brahma.

Parvata is one of the Sanskrit words for “mountain”; “Parvati” derives her name from being the daughter of king Himavan (also called Himavat, Parvat) and mother Mena. King Parvat is considered lord of the mountains and the personification of the Himalayas; Parvati implies “she of the mountain”.

Goddess Lakshmi Goddess Lakshmi or Mahalakshmi is the consort of Mahavishnu, the Preserver. She is the resplendent goddess of wealth and prosperity who provides the beings with all kinds of material abundance. She is a protector as well as bestower. She bestows upon deserving people according to their past karma and degrees of devotion. She also protects from ill health and adversity.

Hence, in Hinduism, worship of Lakshmi is considered a suitable remedy for the alleviation of suffering. Her regular worship, chanting of her names, remembering her believed to bring good and luck and

Goddess Saraswathi

Saraswati wears neither jewels or paints herself with bright colors. The white sari she adorns reflects her essential purity, her rejection of all that is base and materialistic.

She transcends the cravings of the flesh and rejoices in the powers of the mind as the patron of pure wisdom. She embodies all that is pure and sublime in Nature.

Lord Indra In Hinduism, there are around infinite numbers of Gods and Goddess excluding Three Trinity Deity,Lord Shiva , Lord Vishnu , and Lord Brahma . Among these gods, Lord Indra is considered as theKing of Gods and the ruler of Heavens.

Lord Indra is known as Sakra in Vedas and is the Deva who holds the power of Rain and thunderstorms . Being the Deva of Rain and Thunderstorms , Lord Indra wields the Lightning Thunderbolt which is known as Vajra in Hindu scriptures . Lord Indra is depicted riding on the celestial White Elephant called Airavata . Airavata Elephant is known as Vahana of Lord Indra and there are Vahana of all the gods.

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Review Lord Indra is believed to be the son of Dyaus and Goddess Savasi and Indra is believed to be resided on Mount Meru that lies in the heaven. Lord Indra is called by many names Hindu Religion such as “Vrsan The Mighty ”, “ Vrtrahan, Slayer of Vrtra ”, “ Devapati, lord of Devas ” and so on. He was known as National God for Arya Tribe. It is believed that Lord Indra protects Aryas and blessed with Military Aristocracy and the Kshatriyas Warriors. Lord Indra became one of the important figures in Hinduism, Vedic religion , and Buddhism especially Chinese Buddhism , Chan Tradition .

Goddess Indrani Indrani, as the name suggests, is the consort and queen of Indra, the Lord of the Devas and the God of thunder and lightning. She is a divinity referred to in the holy Vedas. Rig Veda, the ancient text speaks highly about her great beauty. Indrani is also known by many other names, Shachi being the most famous of them. Shachi is said to denote Shakthi, the power and Indrani is considered a powerful divine being. She is also called by the names Aindri, Mahendri, Pulomaja and Poulomi.

Significance of Indrani Indrani is portrayed as a woman of incomparable beauty, whose charm virtually no one could resist. With everyone longing intensely for her, she became an object of jealousy and heartburn for many and hence, she has come to be regarded as the Goddess of Jealousy and wrath. Her exquisite eyes too have come in for special praise. Contrary to many other Goddesses, she has an independent character of her own. Also, unlike many godly consorts, who take their names from those of their husbands, like Varuni from Varuna, Saranya from Surya etc., it is Indra, who is often referred to as ShachiPathi, the Lord or husband of Shachi or as ShachiVat, Shachi’s possessor. Indrani, the ‘endless beauty’, was very dear to Indra indeed. She also mothered many children like Jayanta, Jayanthi, Midhusa, Nilambara

etc. Chitragupta, the well-known and feared aide of Lord Yama, who is said to keep a meticulous record of our good and bad actions, is also her son only.

Guru Swamy

Raghavendra

Hundreds of years ago, saints and sages used to perform tough penance and attained wisdom, blessings from God and their life’s motive was to preach devotion towards the Almighty and help people in understanding the true meaning of life. This is why saints were highly respected and some saints were even deemed as God’s incarnation. One such saint who lived during the 16th century and was considered God by many people owing to his several miraculous blessings and work was God Sri Raghavendra Swamy.

Born with the name Sri Venkata Natha in the town of Bhuvanagiri in Tamil Nadu, Sri Raghavendra Swamy was a famous Madhwa saint, philosopher and advocated the Dwaita philosophy. Since he was an ardent devotee of Lord Vishnu or Sri Venkateshwara, he was also called Venkatacharya. After completing his initial education, Sri Venkat Natha was admitted in a matha or temple in Kumbakonam. He was then married to Sarasvati Bai and had a son named Lakshminarayanacharya.

Having studied under the expert guidance of Sudheendra Theertha in Kumbakonam, he emerged as a talented scholar. It was in 1614 that he took sanyasa and was given the name Raghavendra Theertha. He is said to have established a Brindavana at Mantralayam where he took Samadhi, located presently in Andhra Pradesh, which is now a popular pilgrimage destination.

In his quest of attaining higher spiritual plane, Sri Raghavendra Swamy never let his life’s struggles deter his faith in the Lord. He never demanded any money for teaching

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RESEARCH JOURNAL Sanskrit and vedic texts to children nor for his welfare services and this is the reason why he and his family endured a life of poverty.

He was bestowed a long divine life that was full of miracles and had healing powers for the welfare of humanity. His miracles are so enormous that people even today chant two powerful lines of his stotra – “Poojyaya Raghavendraya Sathya Dharma Ratha Yacha Bajatham Kalpavrukshaya Kamadenuve.”

Namatham

This hymn means that the worship of Sri Raghavendra Swamy who is a living example of truth and righteousness (sathya and dharma) blesses with whatever blessing one desires such the Kalpavruksha (the celestial tree) and Kamadhenu (the celestial cow). It is believed that chanting this hymn for several times a day with concentration and sacred mind can eliminate all kinds of ills and problems in life.

Shirdi Sai Baba Sai Baba of Shirdi, also known as Shirdi Sai Baba, was an Indian spiritual master who is regarded by his devotees as a saint, a fakir, a satguru and an incarnation (avatar) of Lord Shiva and Dattatreya. He is revered by both his Hindu and Muslim devotees during, as well as after his lifetime.

Saibaba is now revered as incarnation of Sri Dattatreya and considered as Saguna Brahma. He is attributed to be the creator, sustainer and destroyer of this universe by his devotees. He is decorated with jewels and all forms of Hindu vedic deities as he is believed by his followers to be the supreme God. According to accounts from his life, he preached the importance of realization

Review of the self and criticized love towards perishable things. His teachings concentrate on a moral code of love, forgiveness, helping others, charity, contentment, inner peace and devotion to the God and guru.

He stressed the importance of surrender to the true Satguru, who, having trod the path to divine consciousness, will lead the disciple through the jungle of spiritual training.

Sai Baba also condemned distinction based on religion or caste. It remains unclear if he was a Muslim or a Hindu. This, however, was of no consequence to Sai Baba. His teaching combined elements of Hinduism and Islam: he gave the Hindu name Dwarakamayi to the mosque in which he lived, practised both Hindu and Muslim rituals, taught using words and figures that drew from both traditions and took samadhi in Shirdi. One of his wellknown epigrams, Allah Malik (God is King) and Sabka Malik Ek (Everyone's Master is One), is associated with both Hinduism and Islam. He is also known to have said Look to me, and I shall look to you.

Ramakrishna Paramahamsa R a m a k r i s h n a Paramahansa 18 February 1836 – 16 August 1886), born Gadadhar Chatterjee or Gadadhar Chattopadhyay,was an Indian Hindu mystic and saint in 19th century Bengal. Ramakrishna experienced spiritual ecstasies from a young age, and was influenced by several religious traditions, including devotion toward the goddess Kali, Tantra (shakta), Vaishnava (bhakti), and Advaita Vedanta. Reverence and admiration for him among Bengali elites led to the formation of the Ramakrishna Mission by his chief disciple Swami Vivekananda.

Ramakrishna Paramahamsa is a great divine personality who attains the inner bliss of god. He is a supreme one, who eliminates the ill effects of the bad karma of his true devotees. r

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Review

Reiki Can Help To Heal Your Life

By Dr. Amit Kumar Ram

2).Complimentary Allopathic Medicine There is no need to use Reiki instead of conventional therapies.

It perfectly complements them and even reduces side effects of medication. Now accepts Reiki in Hospitals.

My most important discovery with Reiki was that it actually worked. It was tangible (I could feel a sensation in my Palms) and I got results (often an incredible before and after effect). No special abilities are required to learn it and after an attunement, everyone will develop the trademark feature of Reiki, healing hands.

Using it on a daily basis, through my surprise got even bigger. Reiki worked on every aspect of my life, from the physical to the psychological, from changing life circumstances to a deeper spiritual understanding.

Reiki goes well beyond what expected when it was introduced as an' energy healing practice'. Or maybe, my understanding was simple too limited , after all energy really means that everything is interconnected and can move and transform.

Healing doesn't just apply to the physical but includes a complete holistic view.And Reiki is not just a Therapy but indeed a personal spiritual practice. In fact, this is how it all started: a connection to higher levels of consciousness, discovered in the early 20th century by Japanese scholar Mikao Usui as the result of a deep meditation practice.

Here are my top Ten Ways Reiki Can heal our life: 1). Physical Healing Reiki promotes physical healing and overall well being and can be used for any illness. Pain is often significantly reduced and the healing process accelerated.

It is completely safe and there are no cautions or contraindications,no matter if you use it on a little cut from a kitchen knife or to treat a cancer patient.

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3). Pets, Plants, Food My dog loves Reiki, One of my Students treated a bumble bee until she could fly again and my near-- dead chilli plant turned out an almost industrial of hot peppers.

You can also use it while cooking or charge a ready made meal.

4). Inanimate objects Whether it is a dish washer, power drill, computer, printer or car-nothing is immune to Reiki.

5). Difficult Situations Just think of a situation and intend to sent Reiki to it. Or connect to the energy before you go into a meeting. I am sure it will run more smoothly.

6). Harmony And Balance Reiki helps to relax and allows us to deal with anxiety, depression and emotional problems. We feel more balanced and calm-- and it can do wonders if we have a problem in our relationship.

7). Courage And Strength " I left my old job", " I finally had a word with my boss", " I now have the energy to follow my dream."

RESEARCH JOURNAL These are some of the many stories I hear from students after learning Reiki.

8). Hightening Intuition " Where did this mart idea suddenly come from?" Reiki open us to the realm of intuition, Guidance and cleartivity. Not just a few Reiki students were able to develop amazing psychic abilities.

9). Understanding The Universe: Using Reiki ( which can be translated as universal or spiritual life force energy) we connect to something beyond what we can grasp with our five senses. You may call it the Universe,God, Love or just energy, in Reiki it is often felt as the light.

Review 10). Helping Others: Is there anything more fulfilling than being able to help others? With Reiki we can! Rather than leaving it to the ' professional' , everyone attuned to Reiki can give treatments, you can treat your colleagues's headache, help a chronically ill relative or give Reiki to your neighbor's dog. Reiki turns empathy in to practice.

Sounds too good to be true? Well, I thought so,too. Until I started to witness it on a daily basis in my own life. If you practice Reiki already,I am certain you agree. If you are new to Reiki and intrigued,why not have a treatment or even learn it for yourself. r

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review

Mantra

By Punit Vora

Since macrocosm and microcosm are the two poles of the same energy principle, our sages evolved a technique which could connect the two through one medium .

They called it Mantra. Mantra is the first principle which works in accordance with the cosmic energy in ether. The Sanskrit word for contemplation is Manana and the tool or medium for Manana is Mantra.

Mantra has also been called so because it is repeated in the secrecy of one's mind and is capable of capturing the source of infinite energy through chanting. It could be said that Mantras are sacred utterances ( syllables, words, or verses ) that are considered to possess mystical or spiritual efficacy. Various mantras are either spoken aloud or merely sounded internally in one's thoughts, and they are either repeated continuously for some time or just sounded once.

Most mantras are without any apparent verbal meaning, but they are thought to have a profound underlying significance and are, in effect, distillations of spiritual wisdom. Thus, repetition or meditation on a particular Mantra can induce a trance like state in the person and can lead him to a higher level of spiritual awareness.

Besides bringing spiritual enlightenment, different kinds of mantras are used to work other psychic or spiritual purposes, such as protecting oneself from evil psychic powers.

There is wonderfully miraculous usefulness of the mantras if they are repeated in the proper manner and the injunctions regarding the modes of their application and practice are strictly observed .In all our rituals, chanting of Mantras is an essential feature. The Vedas, especially the Rig- Veda, contain thousands of mantras. These mantras, we believe, are

effective by mere repetition, if we even do not know the meanings thereof. In fact, the literal meaning of the words has nothing to do with regard to realisation of the desires.

Mantras have four fold powers which are considered as four pillars of this shastra which are under : 1) Power as the supreme authority 2) Power of yielding the desired results 3) Amplifying the productive power 4) A comprehensive gripping capacity The chanting of mantras stirs our nerves and awakens them for suitable action in accordance with the desired achievement.

The system of grammar has perfected its idea of sound as Brahman itself, the Supreme Being, and the imperishable one.

Classics say that mantras are sounds which originated from the five faces of lord shiva in different forms . The basics of mantra i.e, shabda, is more ancient than any thing which was subtle in form. It could be said that shabda, the sound was born before deity and human beings. It is said that sound leaves its impact on common human being from heart to soul . In philosophy of Paanini it was said that Sabda is Brahm.

Since Vedic period a lot of research has been done by our seers on this aspect and discovered that creation of many things is based on sound .Sound is classified as Sphota, Nada, Anahata, and Ahata. Before the listener experiances a mantra perfectly it has to pass four stages known as para, pashyanti , madhyama and vaikhari. These four levels of sound correspond to four states of consciousness.

Para represents the supernatural element in experiencing consciousness. It indicates

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RESEARCH JOURNAL sound is beyond the perception of the senses. Pashyanti represents the intellectual consciousness and considered to be the first precipitate of speech where power of will exists. Madhyama represents the mental consciousness and power of knowledge.

In addition , Vaikhari represents the physical consciousness. To sum up, vaikhari is the gross quality of the vocal organs, madhyama is the subtler quality of the same physical organs, pashyanti is the quality of the subconscious , and para is the quality of the pure conscious.

Mantra, Yantras and Astrology are complimentary to each other . It is said that astrology is the eyes of Hinduism and mantra is its heart . Astrology facilitates to look into the problems, mantras invokes their remedies. No doubt , if mantras are practised in letter and spirit , they give fruits as per the devotees desires.

It is said that all human problems are created by the person on his own, the basis of which is always his/ her Karmas ( deeds ). It is believed that mantras are a form of energy which leads to attainment of God. Through mantras one can obtain every thing which he desires . It is the way to invite God and tell him the problems being faced by the devotee. It is advised that the Mantra anusthans ( rituals) should be done strictly to reap the maximum benefits. Through the mantras one can control and get relief from diseases.

Keeping desires in view and repetition of mantras creates deeper and deeper impression on the mental plane , viz. conscious mind becomes saturated with impression . Thereafter the power of mantra moves to the subconscious mind, hearing the singing of mantras in an uninterrupted way.

Breathing will also become thinner , which will create an impression on subconscious mind . It may be noted here that the correct recitation of words of mantras should be practiced.

According to tantra the mantras are categorised in three genders. The mantras

review could be categorised as masculine, feminine and neutral mantras . All these mantras enjoy equal powers and are no way inferior to each other. If a Mantra ends with swah then it is called feminine Mantra. Such mantras are mostly used for menial aim and considered best . Namah is suffixed at the end of the neutral mantras. These mantras are mostly used for the purpose of magic and enmity.

In tantras it is mentioned that if the Mantra is having hum phat at its end then the Mantra is automatically masculine and if there is hum- namah then it is neutral.

Mantras are of two types, hot and cold.

As per yoga tantra when we breathe only one of our nostrils is active. When hot air is blowing through the nostrils exuberantly then Surya nadi is active during which hot mantras should be chanted . Hot mantras are known as Agneya in Sanskrit language which are used for destruction purposes.

When cold air is blowing through the nostrils exuberantly then Chandra nadi is active during which cold mantras should be chanted which are known as Saumya in Sanskrit language . Saumya mantras are used for good purposes.

The basic difference told in the classics about these two categories of Mantra is their suffix.

When any Mantra is ending with pranava it is called Agneya mantra and if the mantra is ending with namah then it is Saumya mantra. " Classics says that any Saumya mantra can be converted to Agneya by adding phat at the end of it and Agneya can be converted into a Saumya one by adding namah at the end of it ".

It is known that Mantras are of different types. The devotee is always found in a dilemma which mantra he should practice to reap maximum benefits . Such cases are seen that if an individual worships mantra he doen't get success at all but instead of getting success he suffers . So before practicing any mantra please know which mantra is suitable for you, it suits your energy

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review seek advice from Mantra master / guru/ astrologer . World is made up of five elements such as air, water, fire, earth, and sky our body also contains these matter in proportion.

Mantras can alter / increase or decrease these elements causing benefits or harm .

Om, an enduring syllable is a mystic and prehistoric cosmic sound. It is considered the most comprehensive , universal, nonpersonal , holy- sound symbol and signifier of the supreme infinite divine reality. It is the seed of all the mantras. Combination of shiva and shakti is supreme power and this power is very much present in the galaxy.

Mandukya Upnishad says that past, present and future all that is Om. Om is combination of five elements which are known as fire,

water, air, sky and earth. These five elements are present in the world everywhere . When these five powers combine, this universe was born. This is the mantra of creation of universe. It is said that it is used as synonym for Brahm.

Om manifests as the totality of existance, from the external most physical to the internal most spiritual , on four cosmic planes, macrocosmic as well as microcosmic which can be further divided as under : 1. The gross or physical 2. The subtle or physical 3. The potential or casual 4. The transcendental or meta- phenomenal which is the source of the first three.

Om is lord Shiva's soul it is originated from five faces of Shiva . This mantra Om is considered as soul of Lord Shiva .

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TAROT CARDS

The Tarot Deck Structure

The Tarot consists of seventy eight cards, which are divided into two sections: the Major and Minor Arcana. Together, they describe virtually every experience we are likely to meet in life. Such as birth and death, marriage and separation, beginnings and endings, friendship and enmity, prosperity and impoverishment.

Major Arcana : The Deck consists of 22 Major Arcana Cards numbered through 0 to 21.

The 0 card is the beginning of the journey and is represented by the FOOL card.

Some traditions may take the Fool Card as beginning of the next cycle and hence number it as 22. So the Deck begins with Number 1 card, the Magician for them and culminates in Card 22, the Fool.

By Rrachita Gupta 'Ravera'

as your Interpretation power, the more you will be delighted by the depth and richness of your readings.

Minor Arcana : To give sustenance and substance to this allegorical journey of the Fool through the Major Arcana sojourn are the Minor Arcana Cards. Carl Jung, the Father of Esoteric Psychology, developed a psychological version of the four elements.

However in the Rider-Waite paradigm, the 0 represents the Fool and the 21 represents the World. The Major Arcana cards are associated with one or the other Zodiac Signs or the Celestial Planets. Each of the cards will speak to you in the language of its words that will awaken your Subconscious, which is deeper and truer and more submerged than the Conscious Mind and elicit responses and emotions in you.

Fire becomes Intuition, Water Feeling, Air Thinking, and Earth Sensation. Jung considered these as primary means through which people experience the World.

The 22 Major Arcana depict a person’s PATH THROUGH LIFE. With all the stages that are encountered along the way, this is essentially a journey of initiation or self-discovery.

Cards 1-10 are called Numbered Cards and then there are the Court Cards for each suit numbering 4 and termed as the Page, Knight, Queen and King of that particular suit. To clarify this nomenclature there would be in Cups Suit,

The Major Arcana contain figures that act as ARCHETYPE, such as a Magician or a Hermit or an Empress. The Archetype is one of the secrets why human minds across the world relate so effortlessly and intuitively to the Tarot cards. These tend to represent certain characters and qualities that we have all encountered in real life. They contain certain attributes that are universally recognised.

The illustrations on each card include symbols that expand on the meaning of that particular card and act as TRIGGERS to your unconscious, prompting an understanding that goes much deeper than the evident message.

As your proficiency with Tarot increases, and more you are attuned with your cards as well

The Minor Arcana consists of 56 cards that are categorised into 4 suits of 14 cards each. The 4 suits are also referred to as the 4 Elemental Groups.

• Wands • Cups • Swords • Pentacles

Numbered cards viz. Ace of Cups-Two of Cups-Three of Cups-Four of Cups-Five of Cups-Six of Cups-Seven of Cups-Eight of Cups-Nine of Cups-Ten of Cups. Court Cards viz. Page of Cups-Knight of Cups-Queen of Cups-King of Cups While the Major Arcana describes the major transit points in the journey of life, the Minor Arcana cards describe the bylanes and the meanderings of daily interaction.

The Minor Arcana portray the mundane details of our existence. The numbered cards Aces to Tens, also called Pip Cards in European tarot vocabulary, describe the

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TAROT CARDS various stages that we meet in life, from the inception of an idea or venture, through its challenges, to its completion. The Court Cards have a dual meaning, because they can refer to either a situation or a person.

Tarot Suit

Life Aspect

Zodiac Sign

Swords

Intellect

Gemini, Libra, Aquarius

When several court cards appear in a spread, they indicate that the influence of several other people needs to be analyzed.

They are directly or indirectly, trying to affect the situation or its outcome.

Pentacles

Finance/ Wealth

Taurus, Virgo, Capricorn

Each of the four suits has a unique Energy and unique character of its own.

The Minor Arcana consists of 56 cards. They are composed of 4 suits called Wands, Swords, Cups and Pentacles.

The 4 suits correspond with the 4 elements while the 22 Major Arcanas correspond to the all pervasive Akasha (Ether) element.

The 5th Element, the Ether is the all encompassing tattva or element and is alluded in properties to be covering the 22 Major Arcana cards as they provide the umbrella inclusiveness of the human experience on a macro level.

The correspondence of the Tarot suits with the elemental energies is as follows: Tarot Suit

Elemental Energy

Wands

Fire element

Swords

Air element

Cups

Water element

Pentacles/Coins

Earth element

Major Arcanas Represent The Unifying Element of Ether/Akasha This association will be discussed more in the section of ASTROLOGICAL LINKAGES OF TAROT(Book 2) as each of the 4 elements represents Zodiac signs and planets too.

The Minor Arcana suits are also connected with key functions of Life and Astrological signs as below : Tarot Suit

Life Aspect

Zodiac Sign

Wands

Action

Aries. Leo, Sagittarius

Cups

Emotions

Cancer, Scorpio, Pisces

Wands : Wands are connected with movement and travel, whether it is mental, physical or spiritual. It is connected with the human qualities of daring, adventure, risk and speculation. Negotiations, adventures, gambles, innovations, dreams to expand and grow all come under the umbrella of this suit.

Wands also govern the central guiding force of one’s life such as Putting career over family first, choosing to tend to family over personal pursuits, ambition, gestating a creative path, following the fire of the heart and doing that which enthuses. Wands correspond to the astrological element of Fire so may have links or relate to qualities of people under the Zodiac influence of Aries, Leo and Sagittarius.

An emphasis on Wands in a spread indicates that the querist is bold and expansive in his mind and is capable of leadership and risks. The element of risk may sometimes be excess in proportion to what is sensible.

Cups : This suit rules the realm of emotions and love, in all their versatile glory. It governs relationships between friends, colleagues and relatives as well as lovers. Cups are also associated with all forms of creativity and fertility, whether it is birth of a child, the development of a talent or the abundance of nature.

They also rule the Unconscious and our deeper, unexpressed emotional self. Cups correspond to the astrological element of Water, so tend to have links or relate to qualities of people under the Zodiac influence of Cancer, Scorpio and Pisces.

An emphasis on Cups in a spread indicates that the querist, or the person having the reading, is very emotionally involved in the

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Swords : Much akin to its physical prototype, the Sword is double edged. This suit rules words and thoughts, which can be constructive or destructive. They can be positive or negative.

They govern the world of the intellect and the analytics. They rule brilliant ideas as well as worries and tensions. They rule healing words as well as sarcasm and insults. They are connected with all forms of mental and intellectual activity, and all types of communication such as letters, correspondence, emails, phone conversations, internet related, mass media, mobile texting and messaging, social media, print publications, e-publications, verbal and non-verbal communications.

Swords are immensely rational and logical and tend to have links or relate to qualities of people under the Zodiac influence of Cancer, Scorpio and Pisces. An emphasis on Swords in a spread indicates recurring mental issues, problems, over analysis, inclination to conflict rather than collaborate.

Pentacles : Pentacles are connected with all material matters, such as money, property, career and status, business, plantations and factories, bank balance, savings and investments. Pentacles bring under their ambit anything that has value to the querist.

They are deeply rooted in the physical reality and govern things we can see, feel, hold and touch rather than anything we can only feel or imagine. They therefore rule the five senses. The symbol of Pentacle is very powerful. It represents grounding of vision in reality. Manifestation of spiritual will in physical form.

This suit also controls practical commitments and daily routine work. It controls our efforts and the dedication one puts towards initiating and sustaining a value-based idea/project. Pentacles correspond to the astrological element of the Earth, so tend to have links or relate to qualities of people under the Zodiac influence of Taurus, Virgo and Capricorn.

An emphasis on Pentacles in a spread

TAROT CARDS indicates that the situation calls for a systematic and logical approach. Emotions should take a backseat and the querist should observe what is actually happening rather than living in a world of what they want or think should happen.

RIDER WAITE DECK : This deck structure is most universally accepted. The designs were by Mr Arthur Waite, a member of the occult society Order of the Golden Dawn, in collaboration with the artist Pamela Coleman Smith. It was first published by the Rider Company in 1909.

One may occasionally be intimidated by the prospect of learning the meanings and symbols of all the cards of the deck, and additionally to ascribe a coherent meaning out of the reading by understanding a verbalizing the interplay of these complex symbols by putting them together in a spread.

However with continued concentration while dealing with the cards and practising with them, one can understand the inherent dynamics.

What is of significance is to get a feel for the cards and spend time with them. Tarot Reading is not merely an academic and logical exercise. It awakens our Intuition and our Deeper understanding of human experience.

When such a profound process is taking place within us as Tarot Reader/Tarot counsellor, one must learn to relax and trust our Inner voice and connect it with the specifics of the cards pulled out in the spread and then in a sensitive manner apply it to the question that is under the purview.

An instinctive understanding of each of these cards and how same card can be applied differently to address different situations has to be developed with dedication and a genuine interest in this deep metaphysical world.

Tarot-Window to the Soul Preparing Your Mind to Enter This World The art and science of Tarot Reading is powerful and intriguing.

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TAROT CARDS You use the Tarot cards as a way to focus your CLAIRVOYANCE. Think of your conscious mind as a backseat driver. You are driving down an unfamiliar road and if you use the road signs, the celestial navigators of Sun, Moon, stars and your own intuition, you could reach your destination with a minimum of trouble. But the conscious mind is busy chipping in, with advice and instructions that throw you off. You have to give this conscious mind something to process on, as its advice is inevitable and would need to be included, The tarot cards are that powerful coded material that gives your conscious mind the processing material while your subconscious delves deep into your human

experience history and connects it with the conscious mind. Of all road maps to self-awareness and spiritual development, the Tarot is the most detailed, yet the most concise, available.

It opens your eyes, mentally and spiritually to the mysteries of the Universe and how the Universe works in tandem with Human Will for the highest good of the individual, if we allow it to speak to us.

When you have chosen your deck, you can begin your personal interplay with it and learn to delight in it.

It will respond most effectively as it begins to respond to your personal energy.

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leh{kk

tkusa dSlk gksxk fookg ds ckn yM+dh dk Hkfo";

izdk'k eYgks=k

lkekU;r% lHkh ekrk&firk viuh dU;k dk fookg djus ds fy, oj dh dqaMyh dk xq.k feyku djrs gSaA dU;k ds Hkfo"; ds çfr fpafrr ekrk&firk dk ;g dne mfpr gSA fdUrq blds iwoZ mUgsa ;g ns[kuk pkfg, fd yM+dh dk fookg fdl mez esa] fdl fn'kk esa rFkk dSls ?kj esa gksxk\ mldk ifr fdl o.kZ dk] fdl lkekftd Lrj dk rFkk fdrus HkkbZ&cguksa okyk gksxk\ ;fn lIre Hkko esa paæ] 'kqØ rFkk xq# gksa rks yM+dh dh 'kknh tUe LFkku ds lehi gksxhA ;fn lIre Hkko esa pj jkf'k es"k] ddZ] rqyk ;k edj gks rks fookg mlds tUe LFkku ls 200 fdyksehVj ds vanj gksxkA vxj lIre Hkko esa f}LoHkko jkf'k feFkqu] dU;k] èkuq ;k ehu jkf'k fLFkr gks rks fookg tUe LFkku ls 80 ls 100 fdyksehVj dh nwjh ij gksxkA T;ksfr"k ds vuqlkj ;g irk fd;k tk ldrk gS fd fdlh O;fä ds thoulkFkh dk LoHkko vkSj Hkfo"; dSlk gks ldrk gSA ;gka Hk`xq lafgrk ds vuqlkj crk;k tk jgk gS fd fdlh L=h ds thoulkFkh dk LoHkko dSlk vkSj mudk oSokfgd thou dSlk gksxk\ dqaMyh dk lIre Hkko fookg dk dkjd LFkku ekuk tkrk gSA vyx&vyx yXu ds vuqlkj bl Hkko dh jkf'k vkSj Lokeh Hkh cny tkrs gSaA vr% ;gka tSlh jkf'k jgrh gS] O;fä dk thoulkFkh Hkh oSlk gh gksrk gSA yM+dh dh tUe yXu dqaMyh ls mlds gksus okys ifr ,oa llqjky ds fo"k; esa lc dqN Li"Vr% irk py ldrk gSA T;ksfr"k foKku esa Qfyr 'kkL= ds vuqlkj yM+dh dh tUe yXu dqaMyh esa yXu ls lIre Hkko mlds thou] ifr] nkEiR; thou rFkk oSokfgd laca/kksa dk Hkko gSA bl Hkko ls mlds gksus okys ifr dk dn] jax&:i] pfj=] LoHkko] vkfFkZd fLFkfr] O;olk; ;k dk;Z{ks= ,oa ifjokj ls laca/k vkfn dh tkudkjh çkIr dh tk ldrh gSA ;gka lIre Hkko ds vk/kkj ij dU;k ds fookg ls lacaf/kr fofHkUu rF;ksa dk fo'ys"k.k çLrqr gS &

;fn lIres'k lIre Hkko ls }kn'k Hkko ds e/; gks rks fookg fons'k esa gksxk ;k yM+dk 'kknh djds yM+dh dks vius lkFk ysdj fons'k pyk tk,xkA 'kknh dh vk;q ;fn tkrd ;k tkfrdk dh tUe yXu dqaMyh esa lIre Hkko esa lIres'k cq/k gks vkSj og iki xzg ls çHkkfor u gks rks 'kknh 13 ls 18 o"kZ dh vk;q esa gksrh gSA lIre Hkko esa lIres'k eaxy ikih xzg ls çHkkfor gks rks 'kknh 18 o"kZ ds vanj gksxhA 'kqØ xzg ;qok voLFkk dk |ksrd gSA lIres'k 'kqØ ikih xzg ls çHkkfor gks rks 25 o"kZ dh vk;q esa fookg gksxkA paæek lIres'k gksdj ikih xzg ls çHkkfor gks] rks fookg 22 o"kZ dh vk;q esa gksxkA c`gLifr lIre Hkko esa lIres'k gksdj ikih xzgksa ls çHkkfor u gks rks 'kknh 27&28osa o"kZ esa gksxhA

llqjky dh nwjh

lIre Hkko dks lHkh xzg iw.kZ –f"V ls ns[krs gSa rFkk lIre Hkko esa 'kqHk xzg ls ;qä gksdj pj jkf'k gks rks tkrd dk fookg mfpr vk;q esa lEiUu gks tkrk gSA

lIre Hkko esa vxj o`"k] flag] o`f'pd ;k dqaHk jkf'k fLFkr gks rks yM+dh dh 'kknh mlds tUe LFkku ls 90 fdyksehVj ds vanj gh gksxhA

;fn fdlh yM+ds ;k yM+dh dh tUe dqaMyh esa cq/k feFkqu ;k dU;k dk gksdj lIre Hkko esa cSBk gks rks fookg ckY;koLFkk esa gksxkA

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leh{kk fookg o"kZ % vk;q ds ftl o"kZ esa xkspjLFk xq# yXu] r`rh;] iape] uoe ;k ,dkn'k Hkko esa vkrk gS] ml o"kZ 'kknh gksuk fuf'pr le>sa ijarq 'kfu dh –f"V lIre Hkko ;k yXu ij u gksA yXu ;k lIre esa c`gLifr dh fLFkfr gksus ij ml o"kZ 'kknh gksrh gSA fookg dc gksxk fookg dc gksxk ;g tkuus dh nks fof/k;ka ;gka çLrqr gSa% tUe yXu dqaMyh esa lIre Hkko esa fLFkr jkf'k vad esa 10 tksM+ nsaA ;ksx Qy fookg dk o"kZ gksxkA lIre Hkko ij ftrus ikih xzgksa dh –f"V gks] muesa çR;sd dh –f"V ds fy, 4&4 o"kZ tksM+ ;ksx Qy fookg dk o"kZ gksxkA fookg dh fn'kk tgka rd fookg dh fn'kk dk ç'u gS] tUekad esa lIre Hkko esa fLFkr jkf'k ds vk/kkj ij 'kknh dh fn'kk Kkr dh tkrh gSA mä Hkko esa es"k] flag ;k /kuq jkf'k ,oa lw;Z vkSj 'kqØ xzg gksus ij iwoZ fn'kk dh vksj 'kknh gksxhA o`"k] dU;k ;k edj jkf'k vkSj paæ] 'kfu xzg gksus ij nf{k.k fn'kk dh vksj 'kknh gksxhA feFkqu] rqyk ;k dqaHk jkf'k vkSj eaxy] jkgq] dsrq xzg gksus ij if'pe fn'kk dh vksj 'kknh gksxhA ddZ] o`f'pd] ;k ehu jkf'k vkSj cq/k o xq# gksus ij mÙkj fn'kk dh vksj 'kknh gksxhA vxj tUe yXu dqaMyh esa lIre Hkko esa dksbZ xzg u gks vkSj ml Hkko ij vU; xzgksa dh –f"V u gks] rks cyoku xzg dh fLFkr jkf'k dks 'kknh dh fn'kk le>saA ifr dSlk feysxk T;ksfr"k 'kkL= esa lIres'k vxj 'kqHk xzg ¼paæek] cq/k] xq# ;k 'kqؽ gks ;k lIre Hkko esa fLFkr gks ;k lIre Hkko dks ns[k jgk gks] rks yM+dh dk ifr le vk;q ;k nks&pkj o"kZ ds varj dk] xkSjax vkSj lqanj gksuk pkfg,A vxj lIre Hkko ij ;k lIre Hkko esa ikih xzg lw;Z] eaxy] 'kfu] jkgq ;k dsrq dk çHkko gks rks cM+h vk;q okyk vFkkZr yM+dh dh mez ls 5 o"kZ cM+h vk;q dk gksxkA

lw;Z dk çHkko gks rks xkSjax] vkd"kZd psgjs okyk] eaxy dk çHkko gks rks yky psgjs okyk gksxkA 'kfu vxj viuh jkf'k dk mPp u gks rks oj dkyk ;k dq:i o yM+dh dh mez ls dkQh cM+h vk;q okyk gksxkA vxj 'kfu mPp jkf'k dk gks rks irys 'kjhj okyk] xksjk rFkk mez esa yM+dh ls 12 o"kZ cM+k gksxkA lIres'k vxj lw;Z gks rks ifr xksy eq[k rFkk rst yykV okyk] vkd"kZd] xksjk lqanj] ;'kLoh ,oa jkt deZpkjh gksxkA paæek vxj lIres'k gks] rks ifr 'kkar fpÙk okyk] xkSj o.kZ dk] e/;e dn rFkk lqMkSy 'kjhj okyk gksxkA eaxy lIres'k gks] rks ifr dk 'kjhj cyoku gksxkA og Øksèkh LoHkko okyk] fu;e dk ikyu djus okyk] lR;oknh] NksVs dn okyk] 'kwjohj] fo}ku rFkk Hkzkr` çseh gksxk rFkk lsuk] iqfyl ;k ljdkjh lsok esa dk;Zjr gksxkA ifr fdrus HkkbZ cguksa okyk gksxk yM+dh dh tUe yXu dqaMyh esa lIre Hkko ls r`rh; Hkko vFkkZr uoe Hkko mlds ifr ds HkkbZ&cgu dk LFkku gksrk gSA mä Hkko esa fLFkr xzg rFkk ml ij –f"V Mkyus okys xzg dh la[;k ls 2 cgu] eaxy ls 1 HkkbZ o 2 cgu cq/k ls 2 HkkbZ 2 cgu okyk dguk pkfg,A yM+dh dh tUedqaMyh esa iape Hkko mlds ifr ds cM+s HkkbZ&cgu dk LFkku gSA iape Hkko esa fLFkr xzg rFkk –f"V Mkyus okys xzgksa dh dqy la[;k mlds ifr ds cM+s HkkbZ&cgu dh la[;k gksxhA iq#"k xzg ls HkkbZ rFkk L=h xzg ls cgu le>uk pkfg,A ifr dk edku yM+dh dh tUe yXu dqaMyh esa mlds yXu Hkko ls r`rh; Hkko ifr dk HkkX; LFkku gksrk gSA blds Lokeh ds Lo{ks=h ;k fe={ks=h gksus ls iape vkSj jkf'k ls ;k r`rh;s'k ls iape tks jkf'k gks] mlh jkf'k dk 'olqj dk xkao ;k uxj gksxkA çR;sd jkf'k esa 9 v{kj gksrs gSaA jkf'k Lokeh ;fn 'k=q{ks=h gks] rks çFke] f}rh; v{kj] le jkf'k dk gks] rks r`rh;] prqFkZ v{kj fe={ks=h gks] rks iape] "k"Be v{kj] viuh gh jkf'k dk gks rks lIre] v"Ve v{kj] mPp {ks=h gks rks uoe v{kj çfl) uke gksxkA

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leh{kk

r`rh;s'k ds 'k=q{ks=h gksus ls ftl jkf'k esa gks mlls prqFkZ jkf'k llqjky ;k Hkou dh gksxhA ;fn r`rh; Hkko ls 'k=q jkf'k esa gks vkSj r`rh; Hkko esa 'k=q jkf'k esa iM+k gks rks nloha jkf'k llqj ds xkao dh gksxhA yM+dh dh dqaMyh esa nloka Hkko mlds llqj dk Hkko gksrk gSA n'ke Hkko vxj 'kqHk xzgksa ls ;qä ;k n`"V gks] ;k n'kes'k ls ;qä ;k n`"V gks rks ifr dk viuk edku gksrk gSA jkgq] dsrq ,oa 'kfu ls Hkou cgqr iqjkuk gksxkA eaxy xzg ls edku VwVk gksxkA lw;Z] paæek] cq/k] xq# ,oa 'kqØ ls Hkou lqanj] lhesaV dk cgqeaftyk gksxkA vxj n'ke LFkku esa 'kfu cyoku gks rks edku cgqr fo'kky gksxkA

ifr dh ukSdjh yM+dh dh tUe yXu dqaMyh esa prqFkZ Hkko ifr dk jkT; Hkko gksrk gSA vxj prqFkZ Hkko cy;qä gks vkSj prqFksZ'k dh fLFkfr ;k –f"V ls ;qä lw;Z] eaxy] xq#] 'kqØ dh fLFkfr ;k paæek dh fLFkfr mÙke gks rks ukSdjh dk ;ksx curk gSA ifr dh vk;q yM+dh ds tUe yXu esa f}rh; Hkko mlds ifr dk vk;q Hkko gSA vxj f}rh;s'k 'kqHk fLFkfr esa gks ;k vius LFkku ls f}rh; LFkku dks ns[k jgk gks rks ifr nh?kkZ;q gksrk gSA vxj f}rh; Hkko esa 'kfu fLFkr gks ;k xq# lIre Hkko] f}rh; Hkko dks ns[k jgk gks rks Hkh ifr dh vk;q 75 o"kZ dh gksrh gSA r

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leh{kk

nkEiR; lq[k esa 'kqØ dh Hkwfedk 'kqØ dk laL—r Hkk"kk esa vFkZ gS 'kq) ,oa LoPNA Hk`xq _f"k ds iq= ,oa nSR;&xq# 'kqØkpk;Z dk çrhd 'kqØ xzg gSA Hkkjrh; T;ksfr"k esa bldh uoxzg esa Hkh fxurh gksrh gSA ;g lIrokjksa esa 'kqØokj dk Lokeh gksrk gSA 'kqØ uke mPpkj.k esa 'kqDy ls feyrk gqvk gS ftldk vFkZ gS 'osr ;k mtykA oSKkfud –‍f"Vdks.k % 'kqØ dk O;kl 1]26]000 fdyksehVj gS vkSj xq#Ro 'kfä i`Foh ds gh leku gSA bls lw;Z dh ifjØek iwjh djus esa 225 fnu yxrs gSaA 'kqØ ,oa lw;Z ds chp dh nwjh oSKkfudksa us yxHkx 10]80]00]000 fdyksehVj ekuh gSA 'kqØ ds vLr fnuksa esa Hkh 'kqHk dk;Z oftZr ekus x, gSaA bldk dkj.k ;g gS fd mä oä i`Foh dk i;kZoj.k 'kqØ çHkko ls nwf"kr ekuk x;k gSA ;g xzg iwoZ esa vLr gksus ds ckn 75 fnuksa i'pkr~ iqu% mfnr gksrk gSA mn; ds i'pkr~ 240 fnu rd oØh pyrk gSA blds 23 fnu i'pkr~ vLr gks tkrk gSA if'pe esa vLr gksdj 9 fnu ds i'pkr~ ;g iqu% iwoZ fn'kk esa mfnr gksrk gSA iqjk.kksa ds vuqlkj 'kqØ nkuoksa ds xq# gSaA buds firk dk uke dfo vkSj budh iRuh dk uke 'krçHkk gSA nSR; xq# 'kqØ nSR;ksa dh j{kk djus gsrq lnSo rRij jgrs gSaA ;s c`gLifr dh rjg gh 'kkL=ksa ds Kkrk] riLoh vkSj dfo gSaA bUgsa lqanjrk dk çrhd ekuk x;k gSA T;ksfr"k'kkL= ds vuqlkj 'kqØ jksekal] dkeqdrk] dykRed çfrHkk] 'kjhj vkSj HkkSfrd thou dh xq.koÙkk] /ku] foijhr fyax] [kq'kh vkSj çtuu] L=S.k xq.k vkSj yfyr dyk] laxhr] u`R;] fp=dyk vkSj ewfrZdyk dk çrhd gSA ftudh dq.Myh esa 'kqØ mPp Hkko esa jgrk gS mu yksxksa ds fy, ç—fr dh ljkguk djuk ,oa lkSgknZiw.kZ laca/kksa dk vkuan ysus dh laHkkouk jgrh gSA gkykafd 'kqØ dk vR;fèkd çHkko mUgsa okLrfod ewY;ksa ds ctk; lq[k esa cgqr T;knk fyIr djrk gSA 'kqØ Hkj.kh] iwokZ QkYxquh vkSj iwokZ"kk<+k bu rhu u{k=ksa dk Lokeh gSA lkSjeaMy ds uoxzgksa esa 'kqØ dk egÙo vf/kd gSA vkdk'k esa 'kqØ xzg dks vklkuh ls ns[kk tk ldrk gSA bls la/;k

enu xqIrk likVw

vkSj Hkksj dk rkjk Hkh dgrs gSa] D;ksafd bl xzg dk mn; vkdk'k esa ;k rks lw;ksZn; ds iwoZ ;k la/;k dks lw;kZLr ds i'pkr~ gksrk gSA vkdk'k esa lcls rst pednkj rkjk 'kqØ gh gSA T;ksfr"k vkSj oSKkfudksa dk ekuuk gS fd 'kqØ dh fdj.kksa dk gekjs 'kjhj vkSj thou ij O;kid çHkko iM+rk gSA fdlh ds Hkh thou esa 'kqØ xzg dh cgqr gh egÙoiw.kZ Hkwfedk jgrh gSA ;g lqanjrk dk çrhd gSA ;g iq#"k esa 'kqØk.kq dk Hkh |ksrd gS ftlls fookg vkSj larku dk fopkj fd;k tkrk gSA T;ksfr"k esa ;g o`"kHk ,oa rqyk jkf'k dk ekfyd gS tks ehu jkf'k esa mPp dgykrk gS ijarq dU;k jkf'k esa ;g uhp gks tkrk gSA vkdk'k esa ;g lcls pednkj flrkjk gSA blss vzaxzsth esa ohul dgrs gSaA fookgksa ds tc eqgwrZ fudkys tkrs gSa rks lcls igys ;gh ns[kk tkrk gSs fd dgha 'kqØ xzg vLr rks ugha\ bls vkapfyd Hkk"kk esa rkjk Mwcuk dgrs gSaA fookg ds nkSjku bl flrkjs dk 'kqHk gksuk vko';d ekuk tkrk gSA ftlds HkkX; pØ esa ;g detksj gS] mlds fookg ;k larku easa dfBukbZ vkus dh laHkkouk jgrh gSA 'kqØ ds vU; xzgksa ds lkFk cSBus ls oSfnd rFkk yky fdrkc ds T;ksfr"k esa muds fofHkUu çHkkoksa dk o.kZu fd;k x;k gSA thou esa lq[k&le`f) Hkh 'kqØ ds 'kqHk çHkko ls vkrh gSA 'kqØ dykRedrk dk fodkl djrs gSaA ;g dyk] çse] lkSan;Z] thoulkFkh vkSj HkkSfrd lq[kksa dk dkjd gksrk gSA dqaMyh esa 'kqØ ds 'kqHk çHkko ls O;fä thou esa ?kj] okgu vkSj leLr lkalkfjd lq[kksa dks çkIr djrk gSA ogha blds v'kqHk çHkko ls thoulkFkh ls vucu vkSj HkkSfrd lq[kksa esa deh ;k ijs'kkfu;ka vkrh gSaA

41 | Apr.-Jun. 2020

RESEARCH JOURNAL

leh{kk

dqaMyh esa xzg fLFkfr csgrj gksus ls csgrj Qy çkIr gksrs gSaA ogha xzg fLFkfr v'kqHk gksus dh n'kk esa v'kqHk Qy Hkh çkIr gksrs gSaA cyoku xzg fLFkfr LoLFk] lqanj] vkd"kZ.k dh fLFkfr;ksa dh tUenkrk curh gSa rks fucZy xzg fLFkfr 'kksd] larki] foifÙk dh çrhd curh gSA 'kqØ yksxksa ds chp vkdf"kZr gksus dh dyk ds eq[; dkjd gSaA

;kfu detksj o ihfM+r 'kqØ ds vlj esa vk;k gqvk balku oSHko&foykflrk dh ctk; laU;klh ço`fÙk dk gks tkrk gSA ,sls bUlku veweu /kujfgr mnklhu thou O;rhr djrs gSa vkSj budk ç.k; laca/k ijoku p<+us ls iwoZ gh Hkax gks tkrk gSA bldh otg gS budh 'kq"d ço`fÙk tks bUgsa gj le; fpM+fpM+k cuk, j[krh gSA

v/;kRe txr esa ewy :i ls rhu eq[; ço`fÙk;ka rkefld] jktfld o lkfRod gksrh gSa] ftuesa gjsd dk viuk xq.k o egRo gSA bu ço`fÙk;ksa esa ls rkefld o jktfld ço`fÙk;ka vius foyklh o çeknh LoHkko ds fy, e'kgwj gSaA bu ço`fÙk;ksa dks lkekU;r% 'kqØ ds çHkkokUrxZr ekuk tkrk gSA T;ksfr"k esa 'kqØ xzg dh viuh [kkl igpku gS] tks L=h] ç.k;] fookg] çekn] oSHko] foykl] jkx&jax] vkVZ] dYpj] ,fDVax] fFk,Vj vkfn dk dkjd xzg gSA

;kfu lkalkfjd o HkkSfrd lq[kksa dh çkfIr ds fy, euq"; dh dq.Myh dk 'kqØ etcwr o 'kqHk çHkko ;qä gksuk gh pkfg,A blds vykok 'kqØ dh fofo/k Hkkoksa esa ekStwnxh Hkh mldh fdLer dks [kkl <ax ls çHkkfor djrh gSA ;kfu ;fn rqyk yXu dh dq.Myh esa 'kqØ yXu esa cSBk gks rks ,slk euq"; thou Hkj fdlh vHkko dk lkeuk ugha djsxkA blh çdkj ;fn blh yXu esa 'kqØ v"Ve Hkko esa tkdj cSB x;k gks rks ,sls esa ml tkrd dh iwjh ftanxh vHkkoe; gks tkrh gSA

oSHko dk dkjd gksus dh otg ls 'kqØ xzg jktk dh rjg crkZo djrk gSA lkekU;r% bldk euilan dyj fiad] Cyw vkfn gksrs gSa tks veweu fL=;ksa ds euilan dyj ekus tkrs gSaA vxj ge okgukfn dh ckr djsa rks dq.Myh esa 'kqØ dh etcwrh pkSik, okgu dk lq[k miyC/k djkrh gS tcfd detksj 'kqØ gksus ls thou esa budk vHkko cuk jgrk gSA 'kqØ ç/kku O;fä dh fo'ks"krk ;g gksrh gS fd mldk #>ku Hkksx&foykl vkSj fL=;ksa dh vksj vf/kd jgrk gSA lkekU;r% ,slk O;fä vkeksn&çeksn esa fyIr thou O;rhr djrk gSA ,sls balkuksa ds thou esa dbZ ckj çse iuirk gS rFkk ;kSu ØhM+k budh yr cu tkrh gSA 'kqØ ls çHkkfor O;fä dk psgjk Hkh vki vklkuh ls igpku ldrs gSaA 'kqØ çHkkfor balku dk psgjk FkksM+k lk yack] lkaoyk] vkd"kZd vkSj fpÙkkd"kZd gksus ds lkFk&lkFk FkksM+h vknZzrk fy, gksrk gSA ,sls yksx veweu ckrphr esa mLrkn gksrs gSa rFkk bl xq.k dh otg ls yksxksa dh muesa #fp cuh jgrh gSA 'kqØ ç/kku O;fäRo mnklhu ugha jg ldrkA tSls 'kqØ xzg vkleku esa FkksM+h #ekfu;r ds lkFk ekStwn gksrk gS oSls gh blds vlj esa vk;k balku Hkh viuh #ekfu;r thouHkj cuk, j[krk gSA mijksä lkjs xq.k etcwr o 'kqHk Hkkoksa esa 'kqHk xzgksa o jkf'k;ksa ls ;qä ;k –"V 'kqØ ds gSaA fdarq tc ;gh 'kqØ iki çHkko esa uhp&vLr ;k 'k=q x`gh o nq"V xzgksa ls ns[kk tkrk gks rks Bhd foijhr fLFkfr;ka fufeZr gks tkrh gSaA

'kqØ xzgksa esa lcls pedhyk gS vkSj çse dk çrhd gSA 'kqØ L=h xzg gS] euq"; dh dkeqdrk ls bldk lh/kk laca/k Hkh gS vkSj gj çdkj ds lkSan;Z vkSj ,s'o;Z ls ;s lh/ks laca/k j[krk gSA ;fn fdlh dh dqaMyh esa 'kqØ 'kqHk çHkko nsrk gS rks og tkrd vkd"kZd] lqanj vkSj eueksgd gksrk gSA 'kqØ ds fo'ks"k çHkko ls og thouHkj lq[kh jgrk gSA 'kqØ dks lqUnjrk dk çrhd ekuk tkrk gS] lq[k dk dkjd ekuk tkrk gSA 'kqØ dh ped ,oa 'kku vU; xzgksa ls vyx o fujkyh gSA blh lqanjrk ds fy, 'kqØ tkuk tkrk gSA 'kqØ dh vkjkèkuk dj 'kqØ dks cyoku cukdj lq[k o ,s'o;Z ik;k tk ldrk gSA ;fn vki Hkh ftUnxh dks ,s'o;Z vkSj vkjke ls Hkjiwj cukuk pkgrs gSa rks 'kqØ cyoku cukus okys mik;ksa dks viuk,aA 'kqØ ds fy, vksiy] ghjk ;k LQfVd dk ç;ksx djuk pkfg;s vkSj ;fn ;s cgqr gh [kjkc gSa rks iq#"kksa dks vf'ouh eqæk ;k fØ;k jkst djuh pkfg;sA bl xzg ds ihfM+r gksus ij vkidks xzg 'kkafr gsrq lQsn jax dk ?kksM+k nku nsuk pkfg,A jaxhu oL=] js'keh diM+s] ?kh] lqxa/k] phuh] [kk| rsy] panu o diwj dk nku 'kqØ xzg dh foijhr n'kk esa lq/kkj ykrk gSA blds lkFk gh dqN çHkko'kkyh ea=ksa ds tki ls 'kqd etcwr gksdj lq[kn Qy çnku djrk gSA 'kqØ xzg ea= ¬ nzka nzha nzkSa l% 'kqØk; ue%A r

42 | Apr.-Jun. 2020

RESEARCH JOURNAL

leh{kk

ukM+h esa oØh xzgksa dk egÙo ge lc tkurs gSa fd eaxy] cq/k] xq#] 'kqØ vkSj 'kfu le;&le; ij oØh gksrs jgrs gSa vkSj jkgq&dsrq ges'kk oØh pyrs gSa ijarq lw;Z vkSj panz Hkh oØh gksrs gSaA lgh 'kCnksa esa dgas rks lw;Z vkSj panzek Functional ;k dk;Zdkjh oØh gksrs gSaA

vkpk;Z fo".kq 'kkL=h

vFkkZr ;gka Hkh lw;Z nks oØh xzgksa ds chp ¼e/;½ esa gksus ds dkj.k oØh ;k Functional Retrograde gks x;k gSA ftldk izHkko Qfyr T;ksfr"k eas iM+rk gSA dq.Myh la[;k&3 blh izdkj panzek Hkh nks oØh xzgksa ds chp esa Qal tkus ds dkj.k Functional jkgq xq#¼o½ Retrograde ;k dk;Zdkjh panz oØh gks tkrk gSA iz'u gS dc vkSj dSls\ ;fn lw;Z ;k pUnzek ds nksuksa rjQ oØh xzg gksa rks ,sls fLFkfr eas lw;Z vkSj panzek oØh gks tkrs gSa ¼Qfyr eas bldk iz;ksx gksrk gS½ mnkgj.k % eku ysa fd lw;Z es"k jkf'k esa gS vkSj ehu jkf'k eas jkgq gS vkSj o`"kHk jkf'k eas cq/k ;k 'kqØ esa ls dksbZ oØh gaS rks ,slh fLFkfr esa lw;Z oØh cu tkrs gaS] ftls ukM+h T;ksfr"k dh Hkk"kk esa Functional Retro ;k dk;Zdkjh oØh ekuk tkrk gSA dq.Myh la[;k&1 ;gka lw;Z ds ,d rjQ ges'kk oØh pyus okys jkgq vkSj nwljh rjQ oØh 'kqØ gaSA bu nks oØh xzgksa ds chp eas gksus ds dkj.k lw;Z ;gka oØh xzg tSlk crkZo djsxkA dq.Myh la[;k&2 es"k jkf'k esa rhu xzg ¼1½ dsrq 5° dk] ¼2½ lw;Z 10° dk] ¼3½ cq/k¼o½ 15° dk

jkgq

'kqؼo½ lw;Z

;gka panzek oØh xq# vkSj ges'kk oØh pyus okys jkgq ds chp Qals gksus ds dkj.k oØh ekus tk,axs vFkkZr~ ge ;g dgsaxs fd bl fl}kUrkuqlkj ukS ds ukS xzg gh oØh ekus tkrs gSaA jkgq vkSj dsrq ges'kk oØh gksrs gaSA dqN le;&le; ij tSls eaxy] cq/k] xq#] 'kqØ vkSj 'kfu vkSj dqN Functional tSls lw;Z vkSj panzekA tSlk fd T;ksfr"k fo}ku tkurs gSa fd tks xzg oØh gksrs gSaA ¼lw;Z] panz] jkgq ,oa dsrq dks NksM+dj mUgksaus vius Hkko ls ihNs Hkh ekuk tkrk gSA ,slk ,d fl)kar gS tSl&s ;fn eaxy edj jkf'k eas oØh gks rks mldh mifLFkfr èkuq jkf'k esa Hkh ekuh tkrh gSA ;g v)Z lR; gaS vFkkZr iw.kZ lR; ugha gSA vius fiNys Hkko ds vfrfjDr Hkh dqN vkSj Hkkoksa esa budh mifLFkfr ekuh tkrh gSA ftls ukM+h T;ksfr"k ds Hkk"kk esa ge okLrfod fLFkfr Hkh dg ldrs gaSA lcls igys lw;Z dks ysrs gaSA

ds-5° lw-10° cq-15°

;fn nks oØh xzgksa ds chp eas Qals gksus ds dkj.k lw;Z oØh gks tk, rks mldh okLrfod fLFkfr flQZ mlh jkf'k esa gh gksxhA ;fn panzek Functional Retro ;k dk;Zdkjh oØh gks tk;s rks mldh okLrfod fLFkfr tgka gksxh panzek mlls nwljs Hkko esa Hkh ekuk tk;sxkA 43 | Apr.-Jun. 2020

RESEARCH JOURNAL

leh{kk

panzek ds ,d rjQ lnk oØh jkgq vkSj nwljh rjQ oØh xq# gksus ds dkj.k panzek oØh gks x;k gSA blfy;s panzek ls vxyh jkf'k esa tgka xq# cSBk gS] ml jkf'k esa panzek ds ifj.kke virtual presence ds gkasxsA bl fo"k; dks eaxy ds }kjk prqFkZ mnkgj.k esa vkSj ljy rjhds ls le>rs gaSA eaxy tgka oØh gksrk gS mlls rhljs Hkko esa mldh okLrfod fLFkfr gksrh gSA ekuk fd eaxy edj jkf'k esa gS vkSj eku ds pyrs gSa fd eaxy oØh gS rks edj ls rhljh jkf'k ehu jkf'k esa eaxy dh okLrfod fLFkfr gksxhA

xq# xq#

irtual V xq# xzg tgka ij Hkh oØh gksrk gS mlls 5oha jkf'k esa mldh ekStwnxh gksrh gS vFkkZr vius xq#¼o½ ls ikaposa Hkko esa oØh xq# igqap tkrk gSA ekuk fd xq# rqyk jkf'k eas oØh py jgs gSa] rks rqyk ls 5 oha jkf'k dqaHk esa Hkh xq# dh ekStwnxh dks ekuk tk;sxkA

dq.Myh la[;k&7 'kqØ

dq.Myh la[;k&4 tSls&Åij dq.Myh la[;k 4 esa fn[kk;k x;k gSA eaxy ftl jkf'k esa Hkh oØh gksxk mlls rhljs Hkko esa Hkh mldh ekStnwxh ekuh tk;sxhA

'kqØ xzg tgka oØh gksrk gS] 'kqØ irtual V mlls 7osa Hkko esa mldh ekStwnxh gksrh gSA eku yas fdlh tkrd ;k tkfrdk dk 'kqؼo½ es"k dk 'kqØ oØh gS rks mldk 'kqØ mlls 7osa Hkko rqyk jkf'k esa Hkh igqp tkrk gSA blh izdkj ;fn fdlh dk 'kqØ rqyk jkf'k esa oØh gS rks ogh 'kqØ rqyk ls 7osa Hkko vFkkZr es"k esa igqp tkrk gSA

eaxy

irtual V

eaxy¼o½

;fn eaxy es"k esa oØh gks rks feFkqu eas Hkh mldh ekStnxh ekuh tk;sxhA ;fn eaxy o`"kHk esa oØh gks rks] o`"kHk ls rhljs Hkko ddZ esa eaxy dh ekStwnxh ekuh tk,xhA dqaMyh esa eaxy dgha Hkh oØh gks] ml jkf'k ls rhljh jkf'k eas mldks ekuk tk;sxkA cq/k cq/k xzg tgka oØh gksrk gS mlls pkSFks Hkko esa mldh ekStwnxh ekuh tk;sxhA dq.Myh la[;k&5 cq/k xzg es"k jkf'k esa oØh gS rks] mldh ekStwnxh ddZ jkf'k esa Hkh gksxhA ;fn cq/k o`"kHk jkf'k esa oØh gksxk rks o`"kHk ls pkSFkh jkf'k flag esa Hkh mldks ekuk tk,xkA ;s fu;e Qfyr djus esa lgk;d fl) gksrs gSaA

dq.Myh la[;k&6

cq/k¼o½ irtual V

cq/k

dq.Myh la[;k&8 'kfu 'kfu xzg tgk¡ oØh gksrk gS] ml Hkko ls 8osa Hkko esa Hkh mldh mifLFkfr gks tkrh gSA vHkh 'kfu xzg /kuq jkf'k esa gS rks èkuq ls 8oka Hkko ddZ jkf'k gksrh gS] rks oØh 'kfu viuh oØrk ds dkj.k ddZ jkf'k esa Hkh viuk izHkko nsxkA

'kfu

irtual V

'kfu ¼o½

oØh 'kfu es"k esa oØh rks mldk izHkko o`f'pd esa Hkh gksxkA o`"kHk esa oØh rks mldk izHkko /kuq esa Hkh gksxkA feFkqu esa oØh rks mldk izHkko edj esa Hkh gksxkA ddZ esa oØh rks mldk izHkko dqaHk esa Hkh gksxkA blh izdkj oØh xzg dk izHkko vyx&vyx txg ij gksrk gSA 44 | Apr.-Jun. 2020

RESEARCH JOURNAL

leh{kk fo'ks"k% jkgq vkSj dsrq ds fy;s ;s fu;e ykxw ugha gkasxsA fdlh dh dqaMyh esa dksbZ xzg oØh D;ksa gksrk gS ;k dgsa fd dksbZ Hkh tkrd oØh xzg ds lkFk D;ksa tUe ysrk gS\ D;k gS oØh xzg dk egÙo \ ukM+h T;ksfr"k ds vuqlkj vkids fiNys tUe ds lkFk oØh xzg dk cM+k xgjk laca/k gksrk gSA ml laca/k dks le>us ds fy;s gesa xzg ds thou rRo dks le>uk gksxkA gj xzg ds dkjd rRo esa nks izdkj ds rRo gksrs gSa % 1- tho rRo ,oa 2- vthc rRo xzg

tho dkjd rRo

lw;Z

firk] iq= vkSj jktk

vthc dkjd rRo lEeku] [;kfr] egRo

ekrk] xq# ekrk] iRuh dh ekrk ekrk leku L=h eaxy Hkzkrk] ifr ¼L=h ds fy;s½ cq/k cqvk] cgu] csVh] iM+kslh xq# tkrd@tkfrdk] xq# ;k czkã.k iRuh ¼iq:"k ds fy;s½] dksbZ 'kqØ L=h@dU;k 'kfu cM+s HkkbZ ;k cgu] ukSdj panzek

;fn vkidh dqaMyh esa 'kfu oØh gS rks fuf'pr :i ls fiNys thou esa cM+s HkkbZ ;k cgu ;k fQj ukSdj ds lkFk vkids dqN deZ ckdh jg x;s gSaA ;fn vkidh dqaMyh esa eaxy oØh gS vkSj vki dksbZ L=h gaS rks cgqr T;knk laHkkouk gS fd ifr ds lkFk dksbZ viw.kZ deZ gS ;k HkkbZ ls lacaf/kr dksbZ dk;Z ckdh jg x;k gSA ;fn lw;Z functional retro ;k dk;Zdkjh oØh gks rks firk@iq= ;k jktk ¼Government½ ls lacaf/kr dksbZ dk;Z ;k deZ pending gSA ;fn panzek functional retro ;k dk;Zdkjh oØh gks rks ekrk] xq# ekrk ;k iRuh dh ekrk ls lacaf/kr dksbZ deZ ckdh jg x;k gSA ;fn cq/k oØh gks rks cqvk] cgu] csVh ;k iM+kslh ls lacaf/kr dksbZ 'ks"k fiNys tUe ds deZ gSaA ;fn xq# oØh gks rks xq#] ;k czkã.k ls dksbZ fo'ks"k deZ pending gSA ;fn 'kqØ oØh gks vkSj vki iq:"k gSa rks iRuh ls lacafèkr dksbZ dk;Z ;k deZ 'ks"k gS ;k fQj dU;k ls lacaf/kr deZ 'ks"k gSA

oØh xzg ;kfu gekjs fiNys tUeksa ds cps ¼fopkjk/khu½ deZ dks n'kkZrs gSaA

bl izdkj gj oØh xzg vkidks vkids fiNys tUe ds 'ks"k fopkjk/khu cps deks± dks n'kkZrk gSA r

45 | Apr.-Jun. 2020

RESEARCH JOURNAL

leh{kk

Loj foKku % f'ko Lojksn; Kku Loj foKku f'ko Lojksn; Kku dgykrk gS D;ksafd ;g Hkxoku f'ko ds }kjk ikoZrh th dks fn;k x;k FkkA Loj&;ksx ,d jgL;e; fo|k gS] ftldh [kkst Hkkjrh; _f"k;ksa us gtkjksa o"kZ iwoZ dh Fkh A ;g ,d foy{k.k fo/kk gS] ftlds vk'p;Ztud Qy çkIr gksrs gSaA bl fo/kk ls ykSfdd o ikjykSfdd lHkh leL;kvksa dk gy fey ldrk gSA Loj&foKku ,d oSKkfud fo/kk gS] tks foKku ds fu;eksa ij [kjh mrjrh gSA çkphu dky esa _f"k;ksa }kjk bldk ç;ksx gksrk FkkA f'ko&Lojksn; esa bldk o.kZu feyrk gSA Loj&foKku dk mfpr fn'kk esa ç;ksx djds T;ksfr"k o vk/;kfRed ijkdk"Bk dks Nw ldrs gSaA lkekU;tu Loj&foKku ds fo"k; esa vufHkK gSaA ,d ckj ikoZrh th us Hkxoku f'ko ls dgk fd vki esjs çfr lHkh flf);ksa dks çkIr djkus okys] Js"B Kku dks nsus dh —ik djsaA Hkxoku f'ko cksys]ßxqàkn xqáoj lkj eqIdkja çdk'kuaA bna Lojksn; Kkua Kkukuka eLrda ef.kAAÞ vFkkZr ;g Loj&foKku gS] ftls dksbZ ugha tkurk] eSa rqEgsa bldk Kku ns jgk gw¡] ftl çdkj liZ ds eLrd ij ef.k mls 'kksHkk;eku djrh gS] mlh Hkkafr ;g Lojksn;&foKku Kkfu;ksa ds eLrd dh 'kksHkk gS] rHkh Hkxoku f'ko us ikoZrh th dks Lojksn;&Kku çnku fd;kA bl fo|k ds çnkrk Hkxoku f'ko gSa] blfy, ;g fo|k f'ko&Lojksn; Hkh dgykrh gSA fcuk Loj foKku ds nSoK] T;ksfr"kh] fcuk ekfyd ds ?kj] ftºok fcuk çHkq ds xq.kxku ds rFkk nsg ij ;fn 'kh'k u gks rks og fdl dke dkA bl foKku dh v'kqHkrk uk dHkh de gqbZ gS vkSj dHkh de gksxhA bl foKku ls lnk loZ= ykHk gh gksrk gSA Kku dk f'kjksef.k Loj&;ksx ubZ ih<+h ds fy, loZFkk vNwrh gSA blls vf/kd lgt] ljy vkSj dY;k.kdkjh mi;ksxh Kku vU; dksbZ ugha gSA ;g de le; esa gh vH;kl ek= ls fl) fd;k tk ldrk gSA

vatyh fxj/kj

lkalkfjd leL;kvksa dk gy çkIr djrk gSA ßtUekUrjh; laLdkjkRçlknknFk ok xqjks%A ds"kkfpaTT;krs rRo okluk foeykR; uke~ÞAA dbZ tUeksa ds iwoZ laLdkjksa ds dkj.k gh bl foKku dk xq# feyrk gS vkSj 'kq)] LoPN vkRek okys gh bl Loj&foKku dks le>us dk ç;kl djrs gSaA Loj&foKku dk peRdkj thou dk vk/kkj gekjh 'okalksa ij fVdk gSA çR;sd O;fä thfor voLFkk esa fnu vkSj jkr fujUrj 'okal ysrk jgrk gSA 'okal ysus ds e/; ,d LokHkkfod vUrj cuk jgrk gS] 'okal ds cgko dh fLFkfr dHkh&dHkh nksuksa ukfldk fNæksa ls leku Hkh gksrh gSA Loj ds vusdksa uke gSa & dksbZ bls çk.k dgrk gS rks dksbZ thou /kkjkA ;ksx 'kkL= 'okal&fu'okal dks çk.k okfguh ukM+h dgrk gSA dksbZ fo}ku bls çdk'k fl)kUr dgrs gSaA Loj ls LFkwy 'kjhj esa çk.k 'kfä dk lapkj gksrk gS] blfy;s bls çk.k 'kfä dguk T;knk lkFkZd gksxkA çk.kk;ke ds }kjk çk.kksa dh lk/kuk gksrh gS vkSj çk.k lk/kuk ls VsyhiSFkh vkfn fl) gksrh gSaA fo"k; dh ,d voLFkk rd igq¡pus ds ckn ;ksx xq#

Loj&foKku lh[kus dk ewy eU= gS & tkrd lgt] fo'oklh] ljy] ifo= ân; vkSj ,dkxzfpÙk gksuk pkfg;sA ;fn ,slk ugha gS rks muds fy, ;g foKku fujFkZd gSA Loj&lk/kd ds fy;s vU; lk/kuk;sa tSls & rRo lkèkuk] çk.k lk/kuk] =kVd] Nk;k lk/kuk] /;ku ;ksx djuk vklku gks tkrk gSA Loj&lk/kd vkfRed lUns'k xzg.k djus yxrs gSaA ,d thfor o e`r çk.kh esa 'okalksa dk gh vUrj gksrk gSA Loj&foKku 'okalksa dk gh peRdkj gSA Loj&foKku jgL; ds lkFk&lkFk jksekafpr Hkh gS] bl fo/kk ds }kjk ;ksxh Kku dks çkIr djrk gS vkSj x`gLFk lHkh 46 | Apr.-Jun. 2020

RESEARCH JOURNAL

leh{kk dh —ik dh vko';drk gksrh gSA gekjs 'kjhj esa gtkjksa ukfM+;k¡ gSa] muesa ls eq[; ukfM+;k¡ rhu gS] ftuds uke gSa & 1- bM+k] 2-fiaxyk] 3-lq"kqEukA bUgha rhuksa ukfM+;ksa dks ge Loj dgrs gSaA 1- pUæ Loj & lkekU;r% çR;sd O;fä nksuksa ukfldkvksa ls 'okal ysrk gS] ftls ge bM+k] fiaxyk ukM+h dgrs gSa] rhljh ukM+h 'kwU; ;k lq"kqEuk dgykrh gSA tc ge nk;ha rjQ ls 'okal ysrs gSa rks gekjk lw;Z Loj fiaxyk ukM+h pyrh gS] tks fd f'ko dgykrh gSA tc ge ck;ha rjQ ls 'okal ysrs gSa rks og bM+k ukM+h pUæ Loj dgykrh gS] tks 'kfä dh çrhd ekuh tkrh gSA bM+k ukM+h] pUæ Loj] ck;k¡ Loj] dksey Loj 'khryrk dk çrhd gksrk gSA gekjs 'kjhj esa 'khryrk dh vko';drk gksus ij ck;k¡ Loj pyrk gSA ;g ty rRo dks tkxzr djrk gSA 'kjhj dh m"ek dks fu;fU=r djrk gS] ;g L=h rRo dgykrk gS] bl Loj ds pyus ij 'kkfUr deZ fd;s tkrs gSaA fiaxyk ukM+h] lw;Z Loj] nk;k¡ Loj] dBksj Loj vfXu rRo dk çrhd dgykrk gSA tc gekjs 'kjhj dks xehZ dh vko';drk gksrh gS rc lw;Z Loj pyrk gS] ;g iqfyZ~yax gS & f'ko dk çrhd gSA bl Loj ds pyus ij vfXu rRo ds deZ fd;s tkrs gSaA lq"kqEuk ukM+h] 'kwU; ukM+h tc ukfldk ds nksuksa Lojksa ls cjkcj 'olu lapkj gks rks mls lq"kqEuk Loj dgrs gSa] ;g Loj ifjorZu dk le; gksrk gSA Loj ds cnyus ds le; dks laf/kdky dk le; dgrs gSaA ;g le; bZ'oj dk uke ysus dk] /;ku djus dk gksrk gSA ;g le; ;ksfx;ksa ds fy, loZJs"B gksrk gSA gekjs thou esa rhuksa Lojksa dk vyx&vyx egÙo gS % 2- lw;Z Loj & fiaxyk ukM+h] nk;k¡ Loj pyus ij gesa 'kfä lEiUu dk;Z djus pkfg;s] vfXu rRo ls lEcfUèkr dk;Z djus pkfg;s] tSls & Hkkstu xzg.k djuk] Hkkstu dk ikpu 'kh?kz gksxkA ,sls dk;Z ftuesa ru dh eu dh 'kfä yxs vFkkZr 'kfä lEcU/kh dk;Z djsaA jkf= esa B.M yx jgh gks rks viuh nkfguh ukfldk dk Loj pyk;sa] jkf= ds le; lw;Z Loj pykuk pkfg;sA okgu pykrs le;] iqy ikj djrs le;] ?kj esa ços'k djrs le;] ysu&nsu ds dk;Z djrs le;] 'kkjhfjd O;k;ke djrs le;] efnjkiku djrs le;] lksrs le;] lEeksgu&o'khdj.k djrs le;] fdlh ls feyus tkrs

le;] Hkkjh okLrq mBkrs le;] fn;k /ku ysrs le;] ys[ku dk;Z djrs le;] lkgfld dk;Z] vf/kdkjh ls feyus tkrs le;] U;k;ky; tkrs le;] 'k=q ds ?kj tkrs le;] ltk nsrs le;] [ksrh djrs le;] fo"k dk mipkj djrs le;] fookn&>xM+s ds le;] 'kkSp R;kxrs le;] xfr dk vH;kl] 'kL= /kkj.k djrs le;] lk/kuk djrs le;] i'kqvksa dk Ø; djrs le;] fookn gksus ij] ?kqM+lokjh djrs le;] vaxzsth Hkk"kk i<+rs le;] fdlh Hkh çdkj dk 'kkjhfjd Je] fdlh Hkh çdkj dk tksf[ke mBkrs le;] ;ksxklu] mÙkstd&tks'khys dk;Z] Hkksx dk;Z] Øwj deZ] eU= tki] fdlh ls dke fudkyuk] 'kjhj ds nk;sa Hkkx esa leL;k gks rks] okr] vkFkZjkbZfVl] nnZ mijksä lHkh dk;ks± esa lw;Z Loj nk;k¡ Loj pyus dk ç;kl djrs jguk pkfg;sA pUæ Loj & bM+k ukM+h] ck;k¡ Loj pyus ij ge fuEu dk;Z djsa rkfd gesa lQyrk çkIr gksA ty rRo ls lEcfU/kr dk;Z djsa] tSls & ekufld dk;Z djsa] /;ku djsa] fo|k xzg.k djsa] 'kkUr&fpÙk v/;;u djsa] iwtk&ikB djsa] ;ksxkH;kl djsa] vkHkw"k.k /kkj.k djsa] xq# iwtu djsa] efUnj n'kZu djus tk;sa] pUæ Loj esa lHkh 'kkUr dk;Z djsa] fnO; vkS"kf/k xzg.k djsa] nwj&njkt dh ;k=k djsa] nso n'kZu djsa] nso ewfrZ dh LFkkiuk djsa] eU= flf) djsa] nh{kk xzg.k djsa] eks{k çkfIr ds deZ djsa] æO; lap; djsa] ty xzg.k djsa] rjy inkFkZ xzg.k djsa] 'kkUr okrkZ djsa] çse djsa] uohu oL= /kkj.k djsa u`R; djsa] cxhpk yxk;sa] rkykc cuok;sa] riL;k djsa] euksjUtu djsa] J`axkj djsa] ew= R;kx djsa] tusÅ /kkj.k djsa] nq%[k fuokj.k mik; djsa] dqvk¡/ cksfjax yxok;sa] riL;k djsa] 'kkL= v/;;u djsaA pUæ Loj esa 'kkUr çlUu eu ls lHkh dk;Z djsa] lQyrk fuf'pr feysxhA vkidk vkt dk fnu dSlk gksxk \ vki lqcg mBrs gh ns[ksa fd vkidh ukfldk ls dkSu lk Loj py jgk gS] fQj okj psd djsaA vkidks irk yx tk,xk fd vkt vkidk fnu dSlk tk;sxkA jfookj dks lqcg mBrs gh ;fn vkidk lw;Z Loj py jgk gS rks vkidk fnu 'kqHk gksxk ;kfu nk;k¡ LojA blh Øe esa lkseokj dks pUæ Loj] eaxyokj dks lw;Z Loj] cqèkokj dks pUæ Loj] c`gLifrokj dks lw;Z Loj] 'kqØokj dks pUæ Loj rFkk 'kfuokj dks lw;Z LojA mijksä fn, x;s

47 | Apr.-Jun. 2020

RESEARCH JOURNAL

leh{kk

Loj ls vkids fnu dh 'kq#vkr gksrh gS rks vkidk fnu fuf'pr 'kqHk gksxk vU;Fkk foijhrA vc ge vkidks crkrs gSa fd vkxs ds 15 fnu dSls 'kqHk gksaA ;fn —".k i{k dh çFkek frfFk dks lw;Z Loj pys rks vkus okys vxys 15 fnu 'kqHk gksaxsA ;fn 'kqDy i{k dh çFkek frfFk dks lqcg mBrs gh pUæ Loj pys rks vkus okys 15 fnu ¼,d i{k½ 'kqHk tk;sxkA bl çdkj vki vius nksuksa i{kksa dh çFkek frfFk dks psd djds Loj ifjorZu Hkh dj ldrs gSa vkSj vkus okys fnuksa dks 'kqHk dj ldrs gSaA fo'ks"k ç;ksx & 'kqDy i{k o —".k i{k dh çFkek frfFk dks lw;ksZn; ds le; çkr%dky mBrs gh vius Loj dks tk¡psa vkSj xgjh 'okal ysdj 'okal dks jksdsa] viuh fo'ks"k bPNk dks eu esa cksysa vkSj çkFkZuk djsa fd og N% ekg esa iwjh gks tk;s] ,slk djrs gq;s bZ'oj dk /;ku djsa] vkidh bPNk fuf'pr :i ls iw.kZ gksxhA Loj foKku ls tkus fd vkidk o"kZ dSlk chrsxk \ pS= 'kqDy i{k dh çfrink ds fnu lw;ksZn; ds le; vkidk bfPNr Loj pys rks fuf'pr vkidk o"kZ 'kqHk gksxkA Loj ls tkus fookg dSlk gksxk \ pUæ Loj esa fd;k x;k ikf.kxzg.k laLdkj cgqr 'kqHk gksrk gS] ,slk fookg dHkh ugha VwVrk gS] thou Hkj vPNk fuHkko gksxkA lw;Z Loj esa fd;k x;k ikf.kxzg.k laLdkj vfXu rRo esa gksus ds dkj.k cgqr mrkj&p<+ko okyk gksrk gS] >xM+k lEHko gksrk gSA 'kwU; Loj esa fd;k x;k ikf.kxzg.k laLdkj esa fookg dHkh ugha fVdrk gS] rykd gksuk fuf'pr gksrk gSA Loj foKku ls tkus fd lUrku dSlh gksxh \ eupkgh lUrku ikus ds fy;s iq#"k dk nk;k¡ Loj rFkk L=h dk ck;k¡ Loj pys rks iq= lUrku gksrh gSA _rqlzko ls 8osa] 10osa] 12osa] 14osa] 16osa fnu fuf'pr xq.koku] çfrHkkoku iq= lUrku çkIr gksrh gS rFkk 5osa] 7osa] 9osa] 11osa] 13osa] 15osa fnu fuf'pr xq.korh iq=h lUrku çkIr gksrh gSA Kku çkfIr & f'k"; dks dHkh Hkh xq# ds lEeq[k u cSBdj muds nkfguh rjQ cSBuk pkfg;sA xq# dks ges'kk vius f'k"; dks Kku lw;Z Loj esa gh nsuk pkfg;sA xq# dks iqoksZeq[kh rFkk f'k"; dks mÙkjeq[kh gksdj cSBuk pkfg;sA fdlh Hkh çdkj dk d"V gks rks Loj cny ysuk pkfg;sA

lw;Z Loj cnyus ds fy, 'kq) ?kh dk lsou djsa rFkk pUæ Loj cnyus ds fy, 'kq) 'kgn dk lsou djsaA blds vfrfjä ckbZa djoV ysdj ysVus ls nkfguk Loj pyus yxrk gS rFkk nkbZa djoV ysdj ysVus ls ck;k¡ Loj pyus yxrk gSA 3- lq"kqEuk ukM+h & lq"kqEuk ukM+h vFkkZr 'kwU; Loj pys rks bldks Lojksa dh lfU/k dh voLFkk dgrs gSaA bl le; bZ'oj dk /;ku] ;ksx lk/kuk] /keZ dk;Z] ijekRek dk uke] Hktu] tki ds vfrfjä dksbZ Hkh dk;Z ugha djuk pkfg;sA fdlh Hkh çdkj dk 'kqHk dk;Z] lkalkfjd dk;Z djus ij vlQy gksrs gSaA ;g le; ojnku o Jki dk fo'ks"k le; gksrk gSA ;g le; dke] Øks/k] yksHk] eksg rFkk vgadkj ij fot; çkIr djus dk mÙke le; gksrk gSA bl le; fdlh Hkh çdkj dh ;k=k loZ= oftZr ekuh tkrh gS] ftruh Hkh nq?kZVuk;sa gksrh gSa] lq"kqEuk ukM+h ds pyrs le; gksrh gSaA ;g fjä Loj] le Loj dh voLFkk gksrh gSA bl le; dksbZ Hkh HkkSfrd dk;Z ugha djuk pkfg;sA dksbZ O;fä 'kqDy i{k dh çfrink ds lw;ksZn; ds le; ns[ks rks mldh ckb± ukfldk ls 'okal py jgh gksxhA ,d ?kUVs ds ckn 'okal nkfguh ukfldk ls pysxh vkSj blh rjg Øe cnyrs jgsaxsA vc bl Øe dks foLrkj ls ikrs gSa fd 'kqDy i{k dh çfrink] f}rh;k] r`rh;k] lIreh] v"Veh] uoeh] f=;ksn'kh] prqnZ'kh rFkk iwf. kZek bu fnuksa esa lqcg lw;ksZn; ds le; igys ckb± ukfldk ls 'okal pyuk vkjEHk gksrk gSA —".k i{k dh prqFkhZ] iapeh] "k"Bh] n'keh] ,dkn'kh rFkk }kn'kh frfFk dks çkr%dky igys nkb± ukfldk ls 'okal pyuk vkjEHk gksrk gSA lw;ksZn; ds le; tks 'okal vkjEHk gksrk gS og <kbZ ?kM+h dk jgrk gS] iqu% nwljh ukfldk ls vkjEHk gksrk gSA vxys —".k i{k esa 1] 2] 3] 7] 8] 9] 13] 14] 15oha frfFk dks igys nkfguh ukfldk ls rFkk 4] 5] 6] 10] 11] 12oha frfFk dks igys ckbZa ukfldk ls 'okal vkjEHk gksrk gS ,oa mijksä of.kZr Øe ls cny&cny dj pyrk gSA fo'ks"k & nk;k¡ Loj rhu fnu rFkk rhu jkr fujUrj pyrk jgs rks tkrd dh ,d o"kZ esa e`R;q gks tkrh gSA fnu esa lw;Z Loj rFkk jkr dks pUæ Loj fujUrj ,d ekg rd pyrk gS rks tkrd dh e`R;q N% ekg esa gks tkrh gSA fnu esa pUæ Loj rFkk jkr dks lw;Z Loj pyus dk fu;e ;fn cuk fy;k tk;s rks tkrd dks nh?kZ thou dh çkfIr gksrh gSA r

48 | Apr.-Jun. 2020

RESEARCH JOURNAL

leh{kk

izse fookg ds eq[; ;ksx izse fookg ds fy;s tUedq.Myh ds igys] ikaposa lIre Hkko ds lkFk&lkFk ckjgosa Hkko dks Hkh ns[ksa D;ksafd ckjgoka Hkko 'kS¸;k lq[k dk Hkh gSA bu Hkkoksa ds lkFk&lkFk mu Hkkoksa ds Lokfe;ksa dh fLFkfr dk v/;;u djuk gksrk gSA ;fn bu Hkkoksa ds Lokfe;ksa dk laca/k fdlh Hkh :i eas vius Hkkoksa ls cu jgk gks rks fuf'pr :Ik ls tkrd izse fookg djrk gSA yXus’k dk iapd ls laca/k gks vkSj tUeif=dk esa iapes’k&lIres’k dk fdlh Hkh :Ik eas laca/k gksA 'kqØ] eaxy dh ;qfr] 'kqØ dh jkf’k esa fLFkfr vkSj yXu f=dks.k dk laca/k isze laca/kksa dk lwpd gSA iape ;k lIre Hkko esa 'kqØ lIres’k ;k iapes’k ds lkFk gksA fdlh dh tUeif=dk esa yXu] iape] lIre Hkko o buds Lokfe;ksa vkSj 'kqØ rFkk pUnzek tkrd ds oSokfgd thou o izse laca/kksa dks leku :i ls izHkkfor djrs gSaA yXu ;k yXus’k dk lIre vkSj lIres’k dk iape Hkko o iapes’k ls fdlh Hkh :i esa laca/k izse laca/k dh lwpuk nsrk gSA ;g laca/k lQy gksxk vFkok ugha] bldh lwpuk xzg ;ksxksa dh 'kqHk&v’kqHk fLFkfr nsrh gSA ;fn lIres’k yXus’k ls detksj gks ;k ;fn lIres’k vLr gks ;k fe= jkf’k esa gks ;k uoka’k esa uhp jkf’k dk gks rks tkrd dk fookg vius ls fuEu dqy esa gksrk gSA blesa foifjr yXus’k ls lIres’k cyh gks] 'kqHk uoka’k esa gks rks thoulkFkh mPp dqy dk gksrk gSA iapes’k lIre Hkko esa gks ;k yXus’k vkSj iapes’k lIre Hkko ds Lokeh ds lkFk yXu esa fLFkr gksA lIres’k iape Hkko esa gks vkSj yXu ls laca/k cuk jgk gksA iapes’k lIre esa gks vkSj lIres’k iape esa gksA lIres’k yXu esa vkSj yXus’k lIre esa gks] lkFk gh iape Hkko ds Lokeh ls n`f"V laca/k gks rks Hkh izse laca/k dk ;ksx curk gSA

ia- n;kuan 'kkL=h

tSfeuh lw=kuqlkj nkjkdkjd vkSj iq=dkjd dh ;qfr Hkh izse fookg djkrh gSA iapes’k vkSj nkjkdkjd dk laca/k Hkh izse fookg djokrk gSA lIres’k Lox`gh gks] ,dkn’k LFkku ikixzgksa ds izHkko esa fcYdqy u gks] 'kqØ yXu esa yXus’k ds lkFk] eaxy lIre Hkko esa gks] lIres’k ds lkFk] pUnzek yXu esa yXus’k ds lkFk gks rks Hkh izse fookg dk ;ksx curk gSA izse fookg vlQy jgus ds dkj.k 'kqØ o eaxy dh fLFkfr o izHkko izse laca/kksa dks izHkkfor djus dh {kerk j[krh gSA ;fn fdlh tkrd dh dq.Myh esa lHkh vuqdwy fLFkfr;ka gks vkSj 'kqØ dh fLFkfr vuqdwy u gks rks izse laca/k VwV dj fny VwVus dh ?kVuk gksrh gSA LkIre Hkko ;k lIres’k dk iki ihfM+r gksuk] iki;ksx esa gksuk izse fookg dh lQyrk ij iz'ufpà yxkrk gSA iapes’k o lIres’k nksuksa dh fLFkfr bl izdkj gks fd mudk lIre&iape ls dksbZ laca/k u gks rks Hkh izse dh vlQyrk n`f"Vxr gksrh gSA 'kqØ dk lw;Z ds u{k= esa gksuk vkSj ml ij pUnzek dk izHkko gksus ij izse laca/k gksus ds mijkar ;k ifjfLFkfro’k fookg gks tkus ij Hkh lQyrk ugha feyrhA 'kqØ dk lw;Z&pUnzek ds e/; esa gksuk vlQy izse dk dkj.k gSA

iape esa eaxy Hkh izse fookg djokrk gSA ;fn jkgq iape ;k lIre esa gks rks izse fookg dh laHkkouk,a gksrh gSA lIre Hkko esa ;fn es"k jkf’k esa eaxy gks rks izse fookg gksrk gSA lIres’k vkSj iapes’k ,d&nwljs ds u{k= ij gks rks Hkh izse fookg dk ;ksx curk gSA iapes’k rFkk lIres’k dgha Hkh] fdlh Hkh rjg ls }kn’ks’k ls laca/k cuk;s] yXus’k ;k lIres’k dk vkil esa LFkku ifjorZu vFkok vkil esa ;qDr gksuk vFkok n`f"V laca/kA 49 | Apr.-Jun. 2020

RESEARCH JOURNAL

leh{kk

Iakpe o lIre Hkko ds Lokeh xzg ;fn /kheh xfr ds xzzg gksa rks ize s laca/kksa dk ;ksx gksus ij fpj LFkkbZ isze dh vuqHkwfr n’kkZrk gSA bl izdkj ds tkrd thou Hkj ize s izlaxksa dks ugha Hkwyrs pkgs os lQy gksa ;k vlQyA Ikzse fookg dks cy nsus ;k etcwr djus ds mik; 'kqØ nso dh iwtk djsaA iapes’k o lIres’k dh iwtk djsaA iapes’k dk jRu /kkj.k djsa A Cyw Vksikt lq[kn nkEiR; ,oa o’khdj.k gsrq igusaA pUnze.kh izse izlax esa lQyrk iznku djrh gSA vUrtkZrh; fookg ds ekeys esa 'kfu dh eq[; Hkwfedk gksrh gSA ;fn dq.Myh eas 'kfu dk laca/k fdlh Hkh :Ik ls izse fookg djkus okys Hkkos’kksa ds Hkko ls gks rks tkrd vUrtkZrh; fookg djsxkA thoulkFkh dk laca/k lkrosa Hkko ls gksrk gS] tcfd iape Hkko dks lUrku] mnj ,oa cqf) dk Hkko ekuk x;k gS] ysfdu ;g Hkko izse dks Hkh n’kkZrk gSA isze fookg ds ekeyksa esa ;g Hkko fo’ks"k Hkwfedk n’kkZrk gSA

izse ,d fnO;] vykSfdd] oanuh; rFkk izQqYyrk nsus okyh fLFkfr gSA izse euq"; esa d:.kk] nqykj Lusg dh vuqHkwfr nsrk gSA fQj pkgs og HkDr dk Hkxoku ls] ekrk dk iq= ls ;k izseh dk iszfedk ds fy;s gks] lHkh dk viuk egRo gSA izse vkSj fookg] fookg vkSj izse nksuksa ds leku vFkZ gSA ysfdu nksuksa ds Øe esa ifjorZu gSA fookg i'pkr ifr ;k iRuh ds chp leiZ.k o HkkoukRedrk izse dk ,d igyw gSA isze laca/k dk fookg esa :ikUrfjr gksuk bl ckr dks n’kkZrk gS fd izseh&iszfedk ,d&nwljs ls HkkoukRed :i ls bruk tqM+s gq;s gSa fd os thouHkj lkFk jguk pkgrs gSaA loZfofnr gS fd fgUnw laLd`fr esa ftu lksyg laLdkjksa dk o.kZu fd;k gS muesa ls fookg ,d egÙoiw.kZ laLdkj gSA thou ds fodk'k] mlesa ljyrk vkSj l`f"V dks u;s vk;ke nsus ds fy;s fookg ije vko’;d izfØ;k gS] bl lPpkbZ dks udkjk ugha tk ldrk gSA izse vkSj fookg vkn’kZ fLFkfr;ksa esa oUnuh;] vkuUnnk;d vkSj izQqyrk nsus okyk gSA izse laca/k dk ifj.kke fookg gksxk ;k ughaA bl izkdj dh fLFkfr esa T;ksfr"k dk vkJ; ysdj dkQh gn rd Hkfo"; ds laHkkfor ifj.kkeksa ds ckjs esa tkuk tk ldrk gSA r

50 | Apr.-Jun. 2020

leh{kk

RESEARCH JOURNAL

okLrq us cuk;k paMhx<+ dks oSHko'kkyh f”kokfyd igkfM;ksa ds uhps nf{k.k&if”pe fn”kk esa fLFkr paMhx<+ Hkkjr dk igyk ,slk “kgj gS ftls Ýkafllh vkfdZVsDV yka djcwfl;j dh lykg ij ;kstukc) rjhds ls fodflr fd;k FkkA Hkkjr ds nwljs “kgjksa dh rjg “kgj ds fofHkUu fgLlksa dks ikjaifjd :i ls uke nsus dh vis{kk paMhx<+ ds fofHkUu fgLlks dks lSDVj uEcjksa tkuk tkrk gSA gj lsDVj vius vki esa iw.kZ gSA ftles cktkj gS] gkV] nqdkus gS vkSj tgka jkstejkZ dss thou esa yxus okyh leLr vko”;drk dh lekxzh miyC/k gksrh gSA tc “kgj dk fodkl lSDVjksa ds rgr fd;k tk jgk Fkk rc lSDVj 17 paMhx<+ “kgj ds fcYdqy e/; esa Fkk tgka “kq: ls gh baVj LVsV cl LVS.M gSA ;wjksfi;u ekU;rk ds vuqlkj vuyDdh uEcj lSDVj 13 paMhx<+ esa ugha gSA paMhx<+ ds lHkh lSDVj vk;rkdkj cus gSA fdarq buesa fn”kk,a e/; esa u gksdj dksus ij fLFkr gSA blfy, ;gka ij gqvk fuekZ.k Hkh fofn”kk IykWV~l ij gh gqvk gSA paMhx<+ Hkkjr dk ,dek= ,slk “kgj gS] tks nks jkT; iatkc vkSj gfj;k.kk dh jkt/kkuh gksdj dsanz “kkflr gSA blh “kgj esa Jh usdpan th }kjk dckM+s ls rS;kj fd;k x;k nqfu;k dk igyk jkWd xkMZu vkSj ,f”k;k dk lcls cM+k tkfdj xqykc ckx gSA ns”k dk ;g le`)”kkyh “kgj paMhx<+ Hkkjr gh ugha cfYd iwjs fo”o esa izfl) gSA vktdy rks ;g “kgj mÙkj Hkkjr dk ckWyhoqM Hkh cuk gS tgka iatkch fQYeksa ,oa ,yceksa dh “kwfVax gksrh gSA ;gka ges”kk baosUVl gksrs jgrs gSA ;g mÙkj Hkkjr esa f”k{kk] O;olk;] dk ,d cgqr cM+k dsanz Hkh gSA vkt paMhx<+ dh le`f) vkSj izflf) ds dkj.k mÙkj Hkkjr dk gj vkneh ;gka fuokl djus dh bPNk j[krk gSA vkf[kj bl “kgj esa ,slh D;k ckr gS tks bls blds vklikl ds “kgjksa dh rqyuk esa bruh le`f) vkSj izflf) fnyk, gq, gSA

dqynhi lywtk

tyk”k; gksuk le`f) ,oa [kq”kgkyh iznku djrk gSA blh ds lkFk lq[kuk ysd ls fudyh ikuh dh /kkjk lq[kuk pkSbZ “kgj dh iwoZ fn”kk dh vksj ls] Hkxoku iwjk] fd”kux<+] yscjl~ dkWyksuh] euhektjk] nfj;k] gYyo ektjk] eD[ku ektjk gksrh gqbZ nf{k.k esa vackyk dh vksj fudy tkrh gSA ,d vksj okLrq fl)karksa ds vuqlkj iwoZ fn”kk esa ikuh dk bl rjg cguk “kgj dh le`f) dks vksj vf/ kd c<+kus esa lgk;d gSA rks nwljh vksj paMhx<+ dh mÙkj fn”kk ds e/; ls ifV;kyh jko esa cgrk gqvk ikuh [kqM~Mk tLlq] /kukl] Xokyk dkWyksuh] MM~Mw ektjk] eyks;k gksrk gqvk if”pe dh vksj fudy jgk gSA bl izdkj mÙkj fn”kk ls cgkrk gqvk ty “kgj dh izflf) c<+kus esa lgk;d gks jgk gSA paMhx<+ dk fnu&izfrfnu rsth ls fodkl gksus ds dkj.k bl 'kgj esa uhr u;s 'kkWfiax eky] efYVIysDl] HkO; xxupqEch bekjrsa] loZlqfoèkk;qDr Vkmuf'ki] bR;kfn curs o [kqyrs tk jgs gSA nqfu;kHkj ds yksxksa dks viuh vksj vkdf"kZr djrs gq, paMhx<+ dh bl le`f) ,oa izflf) esa bl 'kgj ds okLrq dk egRoiw.kZ ;ksxnku gS] D;ksafd bl 'kgj dh HkkSxksfyd fLFkfr okLrq'kkL= ds fl)karksa ds vuqdwy gSA okLrq 'kkL= dss vuqlkj fdlh Hkh xkao] 'kgj] izns'k dh nf{k.k] if”pe fn'kk ,oa uS_r; dks.k dk {ks= vU; fn'kkvksa dh rqyuk esa T;knk oSHko'kkyh gksrk gS tgka ges'kk ped&ned ,oa jkSud cuh jgrh gSA blh dkj.k paMhx<+ ds izkjaHk ds 37 lSDVj ds ckn vHkh rd cuus okys lSDVj 56 rd dk fodkl okLrq fl)kar ds vuqlkj LoHkkfod :i ls nf{k.k] if”pe fn”kk ,oa uS_R; dks.k esa gks jgk gSA vkus okys le; esa Hkh bUgha {ks=ksa esa vkxs dh vksj fodkl dh xfr rzho jgsxhA paMhx<+ ds uS_R; dks.k esa fLFkr eksgkyh dk lqanj <ax ls fodflr gksuk okLrq fl)karksa dks vksj n`<+rk nsrk gSA

;g lc bl “kgj dh okLrquqdqy HkkSxkfyd fLFkfr ds dkj.k gh gSA bl “kgj dh iwoZ bZ”kku dks.k ,oa iwoZ fn”kk esa cM+s tyk”k; ds :i esa lq[kuk ysd gSA ftlus “kgj paMhx<+ ds mÙkj vkSj iwoZ ds e/; dk Hkkx tgka ij lSDVj dks le`f) nhA okLrq fl)kar ds vuqlkj bu fn”kkvks a esa 51 | Apr.-Jun. 2020

RESEARCH JOURNAL

leh{kk

1 ls 6 rFkk 26] 27] 28 gS] ds vkxs dk fodkl cgqr èkheh xfr ls gksxkA pkgs “kgj dk izkjaHk ;gha gksrk gqvk uS_R; dh vksj c<+rk x;k gS vkSj c<+rk gh jgsxkA paMhx< ds iwoZ esa lSDVj 29] 31] 47] rFkk 48 ds vkxs dk fodkl dkydk vkSj vackyk dsaV tkus okyh lM+ds ds e/; fLFkr iapdqyk dk fodkl lkeU; xfr ls gksxkA blh izdkj yqf/ k;kuk vkSj :i uxj dh vksj tkus okyh lM+ds e/; lSDVj 12] 14] 25] 38] 39 ds vkxs okys Hkkx Xokyk dkWyksuh] MM~Mw ektjk vkfn dk fodkl Hkh lekU; xfr ls gksxkA okLrq fl)kar ds vuqlkj paMhx<+ ds nf{k.k] if”pe fn”kk ,oa uS_R; dks.k esa lSDVj 48 ls lSDVj 56 ds vkxs dk

fodkl rst xfr ls gksxk ;fn dksbZ bUosLVesaV ds fy, dksbZ izkWiVhZ [kjhnuk pkgs rks mls pkfg, fd blh {ks= esa vkxs “kgj ls dqN fdyksehVj nwj Hkh [kjhns rks Hkh ykHkdkjh lkSnk gksxkA D;ksafd bl {ks= esa rsth ls fodkl gksus ds dkj.k ;gka ij izkWiVhZ dh dhersa Hkh cgqr rsth ls c<sxh ftlls fuos”kdksa dks vPNk ykHk gksxkA blh ds lkFk ogka tkdj jgus okyksa dks /;ku j[kuk pkfg, fd lq[kn] ljy ,oa le`)”kkyh thou ds fy;s mUgha IykWV] ¶ySV ;k nqdkuksa esa fuos'k djsa tks okLrq fl)karksa vuqdwy cuk;s x;s gksA r

52 | Apr.-Jun. 2020

RESEARCH JOURNAL

leh{kk

vkn'kZ okLrq dk lqUnj mnkgj.k & xqMx + kao iqjh nqfu;k esa vkmVlksflZax dk dkjksckj rsth ls c<+ jgk gSA vkS|ksfxd ØkfUr ds cy ij fodkl dh nkSM+ esa cgqr vkxs fudy pqds if'peh ns'k] vesfjdk] tkiku vkfn dh dbZ tkuh&ekuh daifu;ka vkt viuk dke Hkkjr esa djok jgh gSaA Hkkjr dks fey jgs bl vkmVlksflZax dkjksckj dk cgqr cM+k Hkkx] Hkkjr dh jkt/kkuh fnYyh ds nf{k.k dh vksj fLFkr xqM+xkao ds O;olkf;d laLFkkuksa dks Hkh fey jgk gSA dbZ Hkkjrh; ,oa fons'kh dEifu;ksa }kjk vius dkiksZjsV vkWfQl ;gka [kksy fn;s tkus ls ;gka pgy&igy c<+ x;h gSA fo'ks"k rkSj ij bUQkWesZ'ku VsDukWykth ds vkWfQl] dkWy lsUVj vkfn [kqyus ls xqM+xkao dh egÙkk ij pkj pkan yx x;s gSaA blh dkj.k vkt xqM+xkao dsoy Hkkjr esa gh ugha cfYd lewps fo'o esa izfl) gksrk tk jgk gSA Hkkjr ds bl varjkZf"Vª; [;kfr izkIr O;olkf;d dsUnz xqM+xkao dk fnu&izfrfnu rsth ls O;olkf;d fodkl gks jgk gSA ftlds dkj.k bl 'kgj esa fur u;s 'kkWfiax eky] efYVIysDl] HkO; xxupqEch bekjrsa] loZlqfoèkk;qDr Vkmuf'ki] bR;kfn curs o [kqyrs tk jgs gSA nqfu;kHkj ds yksxksa dks viuh vksj vkdf"kZr djrs xqM+xkao dh bl le`f) ,oa izflf) esa bl 'kgj ds okLrq dk egRoiw. kZ ;ksxnku gS] D;ksafd bl 'kgj dh HkkSxksfyd fLFkfr okLrq'kkL= ds fl)karksa ds ,dne vuqdwy gSA okLrq 'kkL= dss vuqlkj fdlh Hkh xkao] 'kgj] izns'k dh nf{k.k fn'kk dk {ks= vU; fn'kkvksa dh rqyuk esa T;knk oSHko'kkyh gksrk gS tgka ges'kk ped&ned ,oa jkSud jgrh gSA c<+rh vkcknh ds dkj.k fnYyh dk foLrkj pkjksa vksj gks jgk

dqynhi lywtk

gSA blh dkj.k fnYyh ds vklikl ds 'kgj xkft;kckn] lkfgckckn] Qjhnkckn] uks,Mk] xqM+xako bR;kfn dk fodkl Hkh rsth ls gks jgk gSA xkft;kckn fnYyh ds iwoZ ,oa mÙkjizns'k ds if'pe esa] uks,Mk mÙkjizns'k ds if'pe esa o fnYyh ds iwoZ vkXus; esa] Qjhnkckn gfj;k.kk o fnYyh nksuksa ds nf{k.k vkXus; esa] fLFkr gSA tcfd xqM+xkao fnYyh ds nf{k.k rFkk gfj;k.kk izns'k ds Hkh nf{k.k Hkkx esa fLFkr gSA blh ds lkFk ;gka dh Hkwfe dk >qdko Hkh fo'ks"kr% fnYyh dh vkSj nf{k.k ls mÙkj dh vksj gSA blhfy;s xqM+xkao dk fodkl fnYyh ds vklikl ds vU; 'kgjksa dh rqyuk esa vf/kd gks jgk gSA xqM+xkao ds fodkl dh ;g xfr ogka ds vPNs okLrq ds dkj.k fujarj cuh jgsxhA fdlh Hkh 'kgj dk fodkl tgka ls gksrk gS ogka ls pkjksa rjQ c<+rs&c<+rs nf{k.k fn'kk okys {ks= dk fodkl vU; {ks=ksa dh rqyuk esa T;knk rsth ls c<+us yxrk gS vkSj mÙkj&iwoZ fn'kk ds e/; fLFkr bZ'kku dks.k okyk {ks= /khjs&/ khjs viuh ped&ned [kksrk tkrk gSA blds foijhr ml 'kgj ds nf{k.k dk e/; Hkkx ls ysdj uS_R; dks.k okys Hkkx rd dk oSHko c<+rk tkrk gSA tcfd ckfd fn'kkvksa esa 'kgj dk fodkl lkekU; xfr ls gksrk jgrk gSA xqM+xkao dk fodkl lsDVj ds vk/kkj ij gqvk gSA fQygky blesa 57 lsDVj gSA xqM+xkao ds bZ'kku dks.k okys Hkkx esa lsDVj 24] 25] 25A o 26 iM+rs gSA bu lsDVjksa dk fodkl fiNM+rs tkus ls ;g bykdk dkykUrj esa ;g xjhcksa dh cLrh cu tk,sxkA blds foijhr uS_R; dks.k esa fLFkr 16] 11] 11A] 15] 30] 31] 32 dk fodkl dkQh rsth ls gksxk vkSj bu lsDVjksa esa HkO; xxupqEch bekjrsa] 'kkWfiax

53 | Apr.-Jun. 2020

RESEARCH JOURNAL

leh{kk

ekWy] efYVysDl] ,E;qtesUV ikdZ] mRÑ"V lqfo/kk iznku djus okyh Vkmuf'ki bR;kfn cusaxsA bu lsDVjksa esa [kwc jkSud jgsxh budh le`f) ,oa izflf) c<+rh tk,xhA bu lsDVjksa dk oSHko Hkh vU; lsDVjksa dh rqyuk esa cgqr T;knk jgsxkA xqM+xkao ds nf{k.k esa fLFkr 44] 45] 46] 47] 50] 51] 52] 57 dk fodkl Hkh vPNh xfr ls gksxkA bu lsDVjksa esa Hkh le`f) ,oa oSHko fn[kkbZ nsxkA nf{k.k&if'pe ds ckfd lsDVjksa dk fodkl lkekU; xfr ls gksrk jgsxkA blds foijhr iwoZ fn'kk esa fLFkr lsDVj 26A] 28] 27] 42 vkSj mRrj fn'kk esa fLFkr 18] 19] 20] 21] 22 lsDVj dk fodkl vR;ar /kheh xfr ls gksxkA mijksDr okLrq fl)karksa ds vk/kkj ij dgk tk ldrk gS fd] xqM+xkao ds nf{k.k ,oa uS_R; dks.k fLFkr lsDVjksa ds rsth ls c<+rs fodkl ds dkj.k ;gka lEifÙk dh dhersa cgqr gh rsth ls c<+saxhA blh ds lkFk laifÙk esa iwath fuos'k djus okyksa dks vf/kd ykHk ds fy;s] ogka tkdj jgus okyksa ds lq[kn oSHko'kkyh thou ds fy;s] lQy O;olk; ds fy;s /;ku j[ksa fd mUgha IykWV] ¶ySV ;k nwdkuksa esa fuos'k djsa tks okLrq fl)karksa vuqdwy cuk;s x;s gksA r 54 | Apr.-Jun. 2020

Future Point Ratna Bhandar Rate List of Astrological & Spiritual Products

Rosary Rudraksha Rosary (For Recitation) 200/Rudraksha Rosary Medium 900/Rudraksha Rosary 1100/Crystal Rosary 1100/Rudraksha Rosary Special 2500/Crystal Rosary Diamond Cut Medium 2500/Coral & Pearl mixed Rosary 2100/Ruby Rosary 3100/Italian Ruby Rosary (special) 11000/Coral Rosary 2100/-, 5100/7 Faced Ruraksha Rosary 5100/8 Faced Ruraksha Rosary 31000/Gauri Shankar Rudraksha Rosary 31000/Shiv Rudraksha 1-14 Face Rosary (Specials) 31000/Vaijanti Rosary 200/Putra Prapti Rosary 200/Red sandalwood Rosary 200/whilte sandalwood Rosary 201/Kamalgatta Rosary 200/Tulsi Rosary 201/Haldi Rosary 201/Hakik Rosary 1100/Rudraksha + Pearl Rosary 1100/Feroza Rosary 1100/Pearl Rosary 1100/Rudraksha + Crystal Rosary 1100/Navratna Rosary 2100/Parad Rosary 5100/-

Rudraksha Gauri Shankar, Gauri Ganesh 1 Faced (Kaju Dana) Ganesh Rudraksha 2 Faced Rudraksha 3 Faced Rudraksha 4 Faced Rudraksha 5 Faced Rudraksha 6 Faced Rudraksha 7 Faced Rudraksha 8 Faced Rudraksha 9 Faced Rudraksha 11 Faced Rudraksha 12 Faced Rudraksha 13 Faced Rudraksha 14 Faced Rudraksha 15 Faced Rudraksha

5100/2100/1100/500/500/100/100/100/1100/5100/5100/5100/7500/11000/31000/31000/Silver Locket 500/- Extra

Gems Locket/Ring Sapphire (Nili) Ruby Coral Emerald Pearl Gomed Peetambari, Feroza Cat's Eye, American Diamond Blue Topaz Navratna Locket Navratna Bracelet Navratna Ring Trishakti Locket Shiv Shakti Kavach Nazar Suraksha Kavach Guru Kripa Locket Kal Sarp Ring (Silver)

2100/3100/5100/5100/2100/2100/2100/2100/3100/5100/3100/3100/5100/2100/2100/2100/500/-

Locket in Silver Kalsarpa Locket Mahamrityunjay Locket Saraswati Yantra Locket Sri Yantra Locket Baglamukhi Locket Durgabisa Locket Mer., Moon, Ven., Mars, Sun Locket Jup., Sat., Rahu, Ketu Locket Gayatri Locket Ganesh Locket Vashikaran Locket Panchamukhi Hanuman Kuber Locket Moti Chand Locket

1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/1100/-

Conch Shani Conch Kauri Conch Ganesh Conch Blowing conch Dakshinawarti Conch

251/-, 500/251/251/-, 501/1100/-, 2100/1100/-, 2100/-, 3100/-)

Crystal Products Crystal Ganesh Locket

750/-

Crystal Moon

500/-

Crystal Sun

500/-

Crystal Tortoise

Pyramid Tortoise Sriyantra Small Pyramid for Energy Swastik Pyramid

1100/200/500/-

Parad Products

500/-

Crystal Ball

1100/-

Margaj Ganesh

1100/-

Crystal Shiv Parivar

5100/-

Crystal Laxmi Ganesh

1100/-, 1500/-, 2100/-

Crystal Shiv Linga

1100/-, 2100/-

Sang Sitara Sriyantra

2100/-, 5100/-

Margaj Sriyantra

2100/-, 5100/-

Crystal Sriyantra

1100/-, 2100/-, 3100/-, 5100/-

Crystal Bracelet (8MM) Black Onex

290/-

Red Onex

390/-

Labradorite

399/-

Green Agate

390/-

Seven Chakra

600/-

Carnelian

350/-

Red Coral

990/-

Orange Coral

990/-

Rose Quartz

500/-

Tiger Eye

390/-

Red Jasper

390/-

Cats Eye

890/-

Amethyst

500/-

Lapis Lazuli

550/-

Howlite

350/-

Sulemani Hakik

600/-

Sodalite

490/-

Feroza

690/-

Mother of Pearl

590/-

Pyramid Pyramid in 8 Metal(in 9 each) 8 Metal Pyramid Sriyantra Closed Pyramid Set

1100/1100/-,2100/-, 3100/200/-, 300/-, 400/-

Parad Conch Parad Laxmi Paduka (per pair) Parad Vaibhav Chauki Parad Laxmi Ganesh (per set) Parad Saraswati Parad Shiv Linga (Small) Parad Shiv Linga (Big) Parad Shiv Parivar Parad Shriyantra (Big) Parad Hanuman Panchmukhi Parad Hanuman ji Parad Durga ji

600/500/750/1500/-, 3100/1500/-, 2100/600/3500/-, 6100/6100/2100/-, 3500/-, 6100/800/-, 1100/1500/-, 2100/500/-, 3100/-

With Golden Polish Yantra Ganesh Yantra, Sri Yantra, Kuber Yantra, Baglamukhi Yantra, Mahalaxmi Yantra, Sampurna Mahalaxmi Yantra, Laxmi-Ganesh Yantra, Sukh Samridhi Yantra, Vastu Dosh Nivaran Yantra, Vyapar Vridhi Yantra, Durga Bisa Yantra, Mahamrityunjay Yantra, Vahan Durghatna Nashak Yantra, Vastu yantra, Kal Sarpa Yantra, Hanuman Yantra, Saraswati Yantra, Navdurga Yantra, Santan Gopal Yantra, Kanakdhara Yantra, Vashikaran Yantra, Matsya Yantra, Gayatri Yantra, Gita Yantra, Nav Grah Yantra, Budha Yantra, Shukra Yantra, Chandra Yantra, Brihaspati Yantra, Surya Yantra, Mangal Yantra, Ketu Yantra, Rahu Yantra, Shani Yantra, Akarshan Yantra, Premvridhi Yantra, Matangi Yantra, Ram Raksha Yantra, Ganapati Yantra, Kali Yantra, Sarvakarya Sidhi Yantra, Maha Sudarshan Yantra, Chhinamasta Yantra, Dhumavati yantra, Tara Yantra, Tripura Bhairavi Yantra, Kamla Yantra, Bhuvaneshwari Yantra, Dhanvantri Yantra, Laxmi Kuber Yantra Size 3½’’ × 3½” Without Frame 150/Size 7'’ × 7" Without Frame 600/Size 7'’ × 7" With Italian Frame 1100/Size 12'’ × 14" Without Frame 2100/Size 12'’ × 14" With Frame 2500/-

Sampurna Yantra Sampurna Sri Yantra, Sampurna Badha Mukti Yantra, Sampurna Kal Sarpa Yantra, Sampurna Vidya Pradayak, Sampurna Vastu Yantra, Sampurna Vyapar Vriddhi Yantra, Sampurna Roga Nashak Yantra, Sampurna Sarvakarya Siddhi Yantra, Sampurna Navgrah Yantra, Dus Maha Vidya Yantra Size 12'’ × 14" Without Frame Size 12'’ × 14" With Frame

2100/2500/-

For Order on Whatsapp 09911865656 To order : send money order, bank draft or a cheque payable in Delhi in the name of Future Point Pvt. Ltd. on the following address. You can also deposit the amount in our Indian Bank A/C 408333006, S.B.I. Bank A/C 30930974494, ICICI Bank A/C 071605000733. Rs. 100 extra for postal charges.

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WhatsApp your order on this number +91-9999310501, 9911865656 Flagship Office

A-3, Ring Road, South Ext. Part-1, New Delhi-49 Ph.:11-40541000, 1021, 1022 M-9911865656 Email:mail@futurepointindia.com

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RNI REGN NO. 65954/97

ISSN 2278-7941

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Future Point’s Online Courses on Tarot & Numerology Tarot Professional Course Content

Numerology Professional Course Content

 Detailed meaning of wisdom of 78 cards and their

 Advantages and history of numerology; Schools of



 Psyche number, lifepath number calculation & meanings  Name Number balancing and fixation  Mobile numerology  Vehicle ; residence, commercial numerology and name

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use in various queries; history and myths 4 elemental suits-Swords,wands,cups and pentacles and the Spiritual life journey with Major Arcanas Creating tarot spreads & practical reading sessions Energising cards, preparing table, client etiquette Predicting timing of events Remedies & counselling techniques; ethics in Tarot

numerology; birth of numbers

rectification  Time cycle with Pinnacle number, personal year and personal month  Remedies for Numbers and Planets  Live case studies and interactive sessions

Price : 9,999/-

Price : 9,999/-

For International Students $190

For International Students $190

Tarot Master Course Content

Numerology Master Course Content

 Tarot card reversals and how to read them.  Astrological Spread and 12 houses  Numerological association of Tarot - Personal year card, Muhurta  Interactive Live Case Studies related to relationships, compatibility, marital life, money & career.  Directional Significance in Tarot Cards  Chakras - Study of 7 energy centres and Chakra Spread  Remedies in Tarot - Exploring Crystals for healing & success.  Tarot related to Zodiac signs and planets and suggested remedies of gems & mantras.  Tarot rituals for wish manifestation and meditations.

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Basic and Destiny numbers interplay Loshu Grid casting & planet association of 9 grid boxes 3 vertical, 3 horizontal,prosperity,golden,silver arrows Feng shui; kua number;auspicious direction & colors Missing and repeating numbers and Remedies Sepharial Grid & Vedic Ank Kundali & 51 planetary yogas Matchmaking and Vastu analysis by Date of Birth Lost objects recovery, health prediction by numbers Mobile numerology & connecting with Numeroscope Numbers & suitable professions & Health precautions Live case studies and interactive sessions

Price : 11,999/-

Price : 11,999/-

For International Students $220

For International Students $220

Package : 19,999/-

Package : 19,999/-

Certificate will be provided by AIFAS after passing the Online Examination

FACILITIES Study Material

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Software Online

Certificate

Recording

6 Month Online Membership of Future Samachar and All Books on Website of Future Samachar Books will be send

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