Research Journal april-june-2007

All India Federation of Astrologers' Societies

RESEARCH JOURNAL OF ASTROLOGY April - June - 2007

Vol. : 4 No. : 2

Price : Rs. 50/-

Spiritualism The Moon's Effect on Health Astrology and Timing of Plantation The Utility of Drekkanas in Prediction Basic Principles to Determine Profession and Income

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All India Federation of Astrologers' Societies H-1/A, Hauz Khas, New Delhi - 110016 Phone : (011) 26569200/01, 26569800/01 E-mail : mail@aifas.com, Web : www.aifas.com

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All India Federation of Astrologers' Societies

A RESEARCH JOURNAL A OF ASTROLOGY Volume : 4 No. : 2

April-June 2007

Editor Arun K. Bansal Managing Editor Pt. S. R. Swamy Executive Editor Abha Bansal Astro Editor Yash Sharma ‘Karan’ Vinay Garg Editorial Board Chitra Phuloria Sudhir Nath Jha

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AIFAS Executive Board Governors

Patrons Dr. Shukdev Chaturvedi 27013735 Pt. Jai Prakash Sharma 22307705 (Lal Dhage Wale) 22301793 Sh. Rajiv Shukla 24643629

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RNI REGN NO. DELBIL/2004/16505 AIFAS Research Journal of Astrology is an astrological and spiritual quarterly magazine. Any part of the magazine is strictly prohibited from being published in any form without the permission of the publisher. The Editorial Board has the right to reject/amend, or rewrite the articles. Consent of the Editor with that of the views appeared in the magazine, unless mentioned otherwise, will be that of the AIFAS Research Journal of Astrology ipso facto. Unsolicited manuscripts will not be returned.

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AIFAS Research Journal of Astrology April-June 2007

Contents Review

Chapters of AIFAS............................................4 From the Editor's Desk .....................................8 From the Desk of Managing Editor....................10

Astro Learning All about Karakamsha-III .............................. 14 Dr. Amar Aggarwal

Basic Principles to Determine Profession and Income ................................. 22 Yash Sharma 'Karan' Ramala Shastra ............................................. 25 G. Sumathi Spiritualism .................................................... 26 Arjun K. Garga

The Moon's Effect on Health ......................... 19

Miracles of Dousing ....................................... 31

Sita Ram Singh

Ravi Puri Dreams May be future Teller ........................ 33

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Dr. Narendra Mal Surana Astrology and Timing of Plantation ............. 36 Mohit Gilotra Who will be a Successful Astrologer

by K.P. System ............................................... 38 Sharad Tripathi Diseases can be cured by Gems .................. 40

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Research

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The Utility of Drekkanas in Prediction ......... 41

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V. Kumar

AIFAS Research Journal of Astrology l April-June 2007

3

Chapters

a

All India Federation of Astrologers' Societies® ® H-1/A, Hauz Khas, New Delhi -16 Ph.: 011-26569200-01, 26569800-01 E-mail : mail@aifas.com, Web : www.aifas.com NEPAL Pokhara Chapter Dr. Balaram Upadhyay Regmi Pokhara College of Astrology Post Box No-207 Pokhara, Nepal Phone/Fax: 00977-61-540347 Mob : 9856020914 Kathmandu Chapter Dr. K. N. Bastakoty Vastupath-7, Pragati-Tole Dhumbarahi, GPO BOX-6660, Kathmandu, Nepal Phone: 00977-1-4433841 Fax : 00977-1-4446178

ONTARIO (CANADA) Ontario Chapter (Camada) Shri Sat Parkash Mehta 7457, Sigsbee Drive, Malton, Missigauga, Ontario, Canada, Zip- L4T 3B4 Phone: 001-416-648-0010 Email : spmehta@spmehta.net

ORLANDO (U.S.A.) Orlando Chapter (U.S.A.) All India Astrological Services #2070, Tiptree Circle Orlando, FL-32837 (USA) Ph.:1-800-238-4295,407-857-4319 Fax - 407-857-9498 Web - www.hinduastrology.com ANDHRA PRADESH Eluru Chapter • Bh. Sambaiah Parimi Sakala Siddhi Vastu Jyothishanilayam Door No. 1-6TE, Satavahana Nagar Eluru Dist. W.G. (A.P) - 534003 Ph : 08812- 250090, 9440128543 Hyderabad Chapter-II • Dr. Srinivasa Murthy Chilukuri Sri Lakshmi Ganapathi Astro Research Foundation, Plot No. 9, Block No. 3, Industrial Development Area, Uppal Hyderabad-500039 (A.P.) Ph :040-27201203, 040-27402444 Mob : 09440054929, 09246240998 Hyderabad Chapter-III • Sh. G.M. Ravi Kumar 208, Manikalyan Apartment Dr. A.S. Rao Nagar, Hyderabad (A.P.) Ph :040-27127591, Mob.09847610302 Kakinada Chapter • Bh. Tuka Ram Sharma #68-9-46, S.B.I. Officers Colony, Ashok Nagar, Kakinada- 533003 (A.P.) Ph :0884-2360422, Mob.09848177452 Pithapuram Chapter • Sh. C. S. V. L. N. Sarma 10-5-43, Nageswara Rao Street Ramaraopeta, 2nd Junction Kakinada (A.P.) - 533004 Ph : 0884-2360422, Mob : 09247157192

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Rajahmundry Chapter • Sh. P. S. Phani Sharma 16-91, Bala Nivas, Pusuluri Street, Dowlaiswaram, Dist-East Godawari-533125 (A.P.) Ph : 0883-2417726, Mob : 09440490999 Vishakhapatnam • Sh. Satyananda Rao 6.3.596/21/889 Sri Sai Apartment, F-23, Enamanzil, Somaji Guda Post Hyderabad (A.P.) Ph :0891-55576189 ASSAM Guwahati Chapter - I • Sh. Kero Young C/o Ratna Kuber, G.S. Road, Manipuri Basti, Guwahati(Assam) Ph.:0361-2521102, 2605726 Mob. : 09864091687 Guwahati Chapter - II • Shri Kamal Chand Bhura K.V. Computerised Astro. Res. Centre Abhinandan Appt. BC/3 H.S. Road Chatribari Rd, Guwahati-781008(Assam) Ph. : 0361-2638093, 2519709 Mob : 09435146742, 09864093392 Guwahati Chapter - III • Shri Abhijit Dhar School of Indian Astrology Bharat Complex, 1st floor, Maligaon Charali, Guwahati -781011 (Assam) Mob : 09435146262, 09864046652 BIHAR Bhagalpur Chapter • Er. Sanjay Kumar Vastu & Astrological Centre Sri Krishna Nagar Colony, Ishakchak, Bhagalpur-812001(Bihar) Ph : 0641-2493377, Mob : 09931045795 Gaya Chapter • Sh. Pramod Kumar Sinha Shanti Niketan, Maharani Road Gaya - 823002 (Bihar) Ph : 063 1-2225473, Mob : 09431223487, 0983526086 Motihari Chapter • Sh. Awanish Kumar Watshayan Vedic Jyotish Centre New Chandmari Braham Asthan, Motihari (Bihar) Ph. : 06252-240166, Mob : 0993425819 Muzaffarpur Chapter • Sh. Lakshmi Nath Gupta Computerised Jyotish Kendra Kalambagh Chowk Muzaffarpur (Bihar) Ph. : 0621-2269566, Mob : 09835426016 Patna Chapter • Sh. Pramod Kumar Sinha Astrological Point C/O Shri Raj Nandan Prasad Kankar Bagh Road, Near Chaudhry Petrol Pump, Chirayatan, Patna (Bihar) Mob : 09835412470, 0983526086

CHHATISGARH Bhilai Chapter • Sh. Jayant Pandey Kaatyaayni Jyotish 10/B, Street N.P.A., Sector-5 Bhilai, (C.G) Ph:0788-2279918, Mob: 09329012021(Bhilai) 09833137666 (Mumbai) DELHI Delhi Chapter-I • Smt. Abha Bansal Future Point H-1/A, Hauz Khas, New Delhi -16 Ph.: 011-41656693-94, 26569200-01, 26569800-01 Delhi Chapter-II • Shri Ashok Bhatia Cosmic Future Point 20, DDA, Shopping Complex, Behind Janak Cinema, Janakpuri, New Delhi-110058 Ph: 011-66401939, Mob: 09811131939 Delhi Chapter-III • Shri Tilak Raj Shakti Future Point 4, Harphool Singh Building, Subzi Mandi, Clock Tower Roshnara Road, Delhi-110007 Ph : 011- 23829114, Mob : 09811551168 Delhi Chapter-V • Pt. Gopal Sharma Institute of Vastu and Joyful Living B-292, Sarswati Vihar, Delhi-110034 Ph: 011-27030966/67, 65169566, 27020736 Mob: 9810100533, 9313754200 Delhi Chapter-VII • Ach. Vinay Singal Vaastu Shree Academy F-5, LSC, Vardhman Plaza, Bhera Enclave, Paschim Vihar,N.D-87 Ph : 011-32962651, 20063114 Mob. 09810355224, 09310355224 GUJARAT Ahmedabad Chapter-I • Sh. Jaidev R Prabhu Academy of Vedic Astrology 3, Tagore Park, Nehru Nagar Circle Ambawadi, Ahmedabad-380015 (Guj.) Ph.: 079-26744273, Mob: 09824256624 Gandhi Nagar Chapter • Sh. Dinesh Bhai P Bhatt Sadashiva Academy of Astrology 473, Adarsh Nagar Society Sector-24, Gandhi Nagar (Gujarat) Phone: 079 - 23228988 Surat Chapter • Sh. H. B. Joshi Bhaskara Bureau of Vedic Astrology 10/1774, Popawala Street Soni Falia, Surat (Gujarat) Ph : 0261-2599066, Mob.09427474796

AIFAS Research Journal of Astrology l April-June 2007

fopkj xks"Bh Chapters

a Vadodara Chapter-I • Sh. Dhruv K. D. Dave Shri Siddhi Vinayak Academy Ghadiyali Pole, Pipli Sheri Vadodara - 390001 (Gujarat) Phone: 0265 - 2439534 Vadodara Chapter-II • Ms. Shashiben Rajeshkumar Thakar A-2, Bholenath Society, Near Harikrupa City Bus Stop, Gotri Road, Vadodara - 390021 (Gujarat) Phone: 0265 - 2371524 V. V. Nagar Chapter • Dr. Shankar Lal M Patel Jai Ambey Academy of Astrology No. 2, Aradhana Complex B/H BVM Engg. College, V.V. Nagar (Anand)-388120 (Guj.) Phone: 02962-248882, 234103 Veraval Chapter • Shri Suraj Mehta Gyan Jyoti Classes Parmeshwar Apartment, 1st floor, 80 Feet road, Veraval - Somnath, Dist- Junagadh(Guj.) Ph.:02876-289234(O), 286028, 289317(R) Mob : 09824418438(R), 09924064372 HARYANA Ambala Chapter • Smt. Rekha Pradeep Parashar Jyotish Shikshan Sansthan Shri Krishan Mandir, Chhota Bazar, Ambala City (Haryana) Ph.: 0171-2446543, 2533348, Mob : 09217920500 Faridabad Chapter • Smt. Nidhi Agarwal Bhavishya Gyan Jyotish kendra H.No. 1566, Sector-7E, Faridabad-121006 (Haryana) Ph : 0129-4061258, 4061256 Mob : 09871449996 Gurgaon Chapter • Sh. Satya Prakash Gaur Nakshatra Niketan Jagdamba Palace, Adj. Jay Cinema, Old Railway Road, Gurgaon (Haryana)-122001 Ph : 0124-2332761, Mob : 09313033117 Palam Vihar Chapter • Pt. Ashok Kumar Sharma Institute of Vastu Astrology & Gemology C-64, 2nd Floor, Palam Vyapar Kendra, Palam Vihar, Gurgaon (Hr.)-122017 Ph : 0124-4073863, 64, 65, Mob : 09871923215, 9810419030 Kurukshetra Chapter-I • Smt. R. Pradeep Parashar Jyotishiy Shikshan Sansthan H.No.52/10, Joshian Gali, Near Chotta Hanuman Mandir, Thanesar, Kurukshetra(Haryana) Ph. : 01744-237055, 09217920500 Kurukshetra Chapter-II • Smt. Asmita Gaur Parashar Maharishi Parashara Jyotish Vidya Kendra, C/o Gaur Nursing Home Near Old Bus Stand, Kuruksheta (Haryana) Ph. : 01744-293939, 293384

Panchkula Chapter • Mrs. Neelam Kumar Aggarwal College of Astrology H.N.656, Sector-25, Panchkula (Hr.) Ph. : 0172-2550156, Mob. : 09814002574 Panipat Chapter • Sh. Satnarain Sharma Saraswati Future Point A-3, Gaushala Super Market G.T. Road, Panipat-132103 (Haryana) Mob : 09354900878, 09255209945 Rohtak Chapter • Pt. Rajindra Sharma Bhrighu Jyotish Vidya Kendra Kitabon wali Gali, Salhawas road, Near Railway Station, Koshli, Dist- Rewari (Haryana) Ph. : 01259-275511, Mob.:09416371670 Yamuna Nagar Chapter • Pt. Gopal Raj Kaushal Maa Durga Jyotish Shiksha Kendra Gali No. 5, Azad Nagar, Yamuna Nagar-135001 (Haryana) Ph. : 01732-201205, Mob :09896199847 HIMACHAL PRADESH Chamba Chapter • Mrs. Jyoti Sharma Planet Institute of Vastu Science&Astrology C/o Shri Shamlal Mahajan Near Mahajan Sabha, Dogra Bazar, Chamba, Himachal Pradesh Mob : 09418010215 JHARKHAND Bokaro Chapter • Sh. D. S. Mishra Astro Center C-1-19 B, City Center, Sec.-4 Bokaro Steel City-827004 Phone : 06542-233108 Hazaribag Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra Madhukar Marg, Heerabagh, Canary Road, Hazaribagh-825301 Ph. : 06546-270559, 09431394098 Ranchi Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra C/o Dinesh Mishra, Heeramani Bhawan Opp. Ashok Nagar Road- 3 Ashok Kunj, Ranchi, Jharkhand Ph.:06546-270559, Mob.-09431394098 JAMMU & KASHMIR Jammu Chapter • Smt. Vandana Verma Shri Vijay Verma, Shri Pawan Gondhi Divya Drishti College of Astrology 612-A, Gandhinagar, Jammu-180005(J&K) Phone : 0291-2458093 Mobile: 09419195709, 09419194740 Kathua Chapter Sh. Purushottam Kumar Sharma Dr. Lalit Sharma Bhidushi Jyotish Avam Vastu Karyalaya Ward No. 5, H.No.- 34, Sharma Street Mandisher Singh, Kathua-184101 Ph.- 01922-233356, Mob.09419150042

AIFAS Research Journal of Astrology l April-June 2007

KARNATAKA Bangalore Chapter-I • Sh. T. V. Laxminarsimhiah Jyothir Mandiram, 39, 2nd Main, 2nd Stage, West Chord Road, Bangalore-560086 Phone: 080-23494724 Bangalore Chapter-II • Sh. K. R. Dasa Setty No. 39, 6th Cross, K.H.B.Colony, Yelahanka, Gandhinagar, Bangalore-560064 Phone: 080-28463124, 09845634181 Bangalore Chapter-III • Sh. N. A. Subramanya 33/A, 2nd Cross, Eshwar Nagar, BSK 2nd stage, Bangalore-560070 Phone: 080-26713583, 26332481 Bangalore Chapter-IV • Dr. S. Pratima 890, 2nd Floor, West of Chord Rd, Mahalakshmipuram, Bangalore-560086 (Kar.) Phone: 080-23497131, Mob : 09342831263 Hubli Chapter-I Sh. V. G. Mannur Jnana Bharati, Makarand Bhawan, 2375/1, Station Road, Hubli Phone: 0836-2334770 Hubli Chapter-II • Sh. Shivram L. Joshi Shri Vinayaka Jyotishya Kendra Ashirwad Building, Near Shandilya Ashram, Nagashetty Koppa, Keshavpur Post, Hubli-582003 Phone: 0836-2284413 Tumkur Chapter • Sh. S. N. Bhattachar 243, Laxmi Kripa, Nr. Puttanjaneya Temple Kuvampunagar, Tumkur- 572104 Phone: 0816-2257994 MAHARASTRA Mumbai Chapter-I • Sh. Manubhai Bhojani A-102, Kusum Bharti, Dattapada Road, Borivili (East), Mumbai-66 Phone : 022-28549333, 28546425 Mobile: 09820089333 Mumbai Chapter-II • Sh. Rishiraj Tiwari Rishi Jyotish Sansthan D-3/60, S.V.P. Nagar, Mahada, Andheri (W), Mumbai (Mah.) Ph. : 022-26359681, 20530986, Mob : 09324159681 Mumbai Chapter-III • Sh. Akhilesh T. Dwivedi 12, Shamji Ladha Bldg., Bhandarkar Road, Matunga, Mumbai-400019 Phone : 022-24071423, 09820611270 Mumbai Chapter-IV • Sh. Jayant Pandey Kaatyaayni Jyotish 102, Dharti Apartment, Picknic Cottege Versova, Andheri (W) Mumbai- 400061 Mob: 09329012021(Bhilai) 09833137666 (Mumbai)

5

Chapters Nagpur Chapter-I • Smt. Geeta D Buit 4-A, Pranesh Apartment, S.A. Road Laxmi Nagar,Nagpur-22(Mah.) Phone : 0712-2230036 Nagpur Chapter-II • Pt. Shiv Shanker Tiwari "Astro Point", BIG Bazar, Level-1, " Landmark", Wardha Road, Ramdaspeth, Nagpur - 440010 (Mah.) Ph. : 0712-3201134, Mob. 09325305397 Nasik Chapter • Sh. P.B. Lohagaonkar Sh. Prabhu (Prakash Bhudhar) Rashi Sanket Astrological & Res. Centre Abhash building, Atmaviswash co. society, Charwak Chauk, Indira Nagar, Nasik (Mah.) Ph. : 0253-2322148, 5634770 Mob.:09822060764,09326926016, 09423963186 Pune Chapter-I • Bharat B. Gurav Fortuneline C/o Shrimath Jwellers 1241, Sadashivpeeth Opp. Khunva Murlidhar Mandir, Pune (Mah.) Ph. - 020-24487847 (O) 020- 24332232 (R) Pune Chapter-II • Sh. Prashant Manda Vastu & Fengsui Res. Centre C./o Mr. Balasaheb Pulee Flat No.-6, Shanti Niketan Society 1215/2, Krupa Kulkarnipath, Apte Road, Deccan Gymkhana, Pune (Mah.) Mobile : 09823746626, 09822097507 MADHYA PRADESH Balaghat Chapter • Samrat Vikram Arvind Tiwari Grahyog Jyotish Tantra Sadhna & Siddhi Kendra Narmada Nagar, Shiv Mandir Chowk, Balaghat (M.P) 481001 Mob : 09425138638 Bhopal Chapter • Pt. Vineet Tiwari (Raj Jyotishi) Bhartiya Jyotish and Vastu Sansthan GM-6, Coach Factory Road, INDUS city, Bhopal (M.P.) Ph. : 07594-221870, Mob : 09827457570 Chhindwara Chapter • Shri Rajnish Acharya Bhavishya Darshan 176, Panchsheel Nagar, State Bank Colony Chhindwara (M.P.)-480001 Ph. : 07162-243871, Mob : 09425146518 Gwalior Chapter • Shri L. M. Chaturvedi 8, New Vivekanand Colony, University Road, Gwalior (M.P.) Ph. : 0751-2344957, Mob:09425462516 Indore Chapter-II • Er. Akhilesh Jain Aloukik Vastu Jyotish Anu. Sansthan 82, Vidya Nagar, Sapana Sangeeta, Inodre (M.P.) Ph:0731-4066871, Mob : 09826016534

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a Indore Chapter-III • Er. Atul Garg College of Astrology & Vastu 31, Khatipura, Inside Aziz Mansion, Indore - 452007 (M.P.) Ph.: 0731 - 2535187, Mob.09893131026 Jabalpur Chapter • Smt. Sushma Pathak Sri Brijraj Jyotish Shodh Sansthan Diwan Bada Manegaon, Post- Khamaria Jabalpur (M.P.) Ph. : 0761 - 2801405 Thikri Chapter • Sri Manoj Kumar Dongre Sri Maha Mrityunjaya Jyotish Karyalaya, Pt. Deen Dayal Colony, Behind Telephone Exchange, Thikri, Dist.- Barwani (M.P.) Ph. : 07284 - 267067 ORISSA Barahampur Chapter • Shri Gopi Nath Mahapatra Shri Purushottam Jyotish EvamVastu Shodh Sansthan Gandhi Nagar II Lane Distt-Ganjam, Barahampur (Orissa) Ph : 0680-2224695, Mob : 09437076699 Balasore Chapter-I • Shri Manoj Kumar Panda Chun Bhati Road, Lal Bahadur, Shastri Lane, Gopal Gaur, Balasore, (Orissa) Phone : 06782-267067, 09937778590 Balasore Chapter-II • Shri Nagesh Bharat Roy Vedic Academy of Astrology & Vastu At- Padhuan Pada, New Colony, Po&Dt. Balasore, Orissa-756001 Phone : 06782-263489 Mob: 09937301948, 09437119856 PUNJAB Amritsar Chapter • Ms. Ritu Gupta Amritsar Inst. of Ast. Sciences & Res. Centre C/o - Shri R.K. Gupta H.No.-20, Street No.-3, Vijay Nagar, Batala Road, Amritsar (Punjab) Ph. : 0183-2274859, Mob.09417102970 Chandigarh Chapter • Dr. Amar Agrawal A.A.R.C. Instt. of Ast. & Allied Sciences H.No.650, Sector-25, Panchkula-134111 Ph : 0172-2550650, Mo : 09888288888 Jalandhar Chapter • Shri Somnath Gopal Jyotish Shiksha Evam Anusandhan Kendra C/o Bhartiya Gopal Model High School, Gopal Nagar Railway Road, Nakodar, Jalandhar (Punjab) Ph. : 01821-500709, 221787 Mob. 09814340387 Ludhiana Chapter • Dr. Jagdamba Prasad Gaur Prof. Madan Mohan, Sh. Suresh Atre, F-231,Kitchlu Nagar, Ludhiana (Punjab) Phone :01624 - 223356, 0161 - 2300982, 2432308, Mo.:098140-34023

Malerkotla Chapter • Sh. Rajesh Mittal Devagya Jyotish Kendra Sadar Bazar, Chhota Chowk, Malerkotla Dist- Sangrur (Punjab) Ph : 01675-255589(O), 254271(R) Mob. : 09814535533 Moga Chapter • Shri Akshay Kumar Sharma Bhartiya Karmkandi Brahmin & Jyotishi Sabha (Regd.), Shivala Suda, Main Market, Moga-142001 (Pub) Ph:01636-230676, Mob : 09814330676 Mohali Chapter • Dr. Amar Aggarwal A.A.R.C. Inst. of Astrology&Allied Sciences, H.75, Phase-3A, Mohali (Pb) Ph:0172-2611740, 2271802, Mobile : 09814006423 Pathankot Chapter • Mrs. Kailash Verma Cosmic Institute of Vastu Sciences Near Kapoor, Nursing Home Pathankot (Punjab) Phone: 0186-2235727, Mob : 09876588242 Phagwara Chapter • Smt. Lalita Mohey Archismaan's Future Point B-9/288, Mandi Road, Gandhi Chowk, Phagwara-144401 (Pb.) Phone : 01824-509221, 264526 RAJASTHAN Ajmer Chapter • Pt. K. K. Sharma Gayatri Jyotish Evam Paravigyan Sodh Sansthan, 679/28, Singar Chauri Near Bihariganj, Ajmer-305081(Raj.) Ph : 0145-2660442, Mob :09828085742 Alwar Chapter • Sh. Upendra Kumar Sharma Shri Ganga Jyotish Anu. Kendra Ganga Vihar, Lal Diggi Chauraha Alwar (Rajasthan) Phone : 0144-2331247, 5120081 Bhilwara Chapter • Pt. Pramod Rai Acharya 17/46, Evening Subji Mandi Near Session Court, Bhilwara(Raj) Phone : 01482-221286 Bikaner Chapter • Dr. Nand Kishore Purohit "The Forecast House" Institute of Future Forecasting (India) Near Ramdev Temple Dammani Chowk, Bikaner (Raj.) Ph : 0151-3201198, 3206556 Mob : 09351208333, 09414230268 Ganganagar Chapter • Pt. Ghanshyam Das Bhrigu Jyotish Vidyapeeth 983, Purani Aabadi, Ward No. 15, Ganganagar-335001 (Raj.) Phone : 0154- 2451242 Sri Ganganagar Chapter • Shri Pawan K. Goyal K. Goyal Engineers & Valuers 1st Floor, Near Mahabirdal, Sriganga Nagar-335001 (Raj.) Phone : 0154- 2440319 Mob : 9829076319

AIFAS Research Journal of Astrology l April-June 2007

fopkj xks"Bh Chapters

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Saharanpur Chapter • Sh. Mukesh Sharma Bhartiya Jyotish Sanskrit Vidyapeeth Siddharth Enclave, Green City, Opp- S.B.I Colony, Delhi Road, Saharanpur-247001 (U.P.) Ph : 0132-2700627, Mob : 09837093634 Vrindavan Chapter • Sh. Vijay Kumar Garg Bhagya Darpan Jyotish & Vastu Kendra A Block, Anand Vatika, Opp.- Kusta Ashram, Near Chaitanya Vihar, Vrindavan (UP) Mob : 09411257619 UTTARANCHAL Dehradun Chapter • Mrs. Beenu Gupta Shri Balaji Adhyatmik Shadhna Kendra 5/4 Sanchar Gyan, Indira Nagar, Dehradun (Uttaranchal) Mob. : 09412302500, 09837833209, 09412676844 Pithoragarh Chapter • Sh. Pramod Kothari Vill. & Post Jajar Dewal Pithoragarh-262501, (Uttaranchal) Ph. : 05964-256180, Mob : 09411349029 Rishikesh Chapter • Sh. Bhanu Kandiyal Garhwal Jyotish Anushandhan Kendra Near Water Tank, Dhalwala, Rishikesh (Uttaranchal) Ph. : 01379-264621, 277192 Mob.:09417311521 WEST BENGAL Kolkata Chapter-I • Shri B. K. Purohit Krishna Computer 12 No. Banstalla Street Third Floor, Kolkata-700007 Ph. : 033-22745477, Mob. 09830110330 Kolkata Chapter-II • Shri D. P. Roy Pleasure Point 66- B, Ultadanga Main Road Calcutta-700067 Ph. : 033 - 23566098, 22739957 Mob : 09831382153 Kolkata Chapter-III • Dr Surendra Kapoor President Zodiac Club, 46D, Rafi Ahmed Kidwai Road, Room No.-4C, 4th Floor, "Satyam Building" Kolkata-700016 Ph. : 033-22290418, Mo : 09831229090 Kolkata Chapter-V • Shri Mahesh Jalan Astro Plus World 8/2, BBD BAG(E), 1st Floor Kolkata-700001 (W.B.) Ph : 033-22421243, Mo : 09830138156 Kolkata Chapter-VI • Shri Sanat Kumar Datta Anuradha Future Point P-52, Kalindi Housing Estate Kolkata-700089 (W.B.) Ph : 033-25226765

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From The Editor's Desk T

Adhik Maas : When and Why ?

his year there shall be two Jyeshthas. We call them first and second Jyeshtha. There are four Pakshas in two months. First Jyeshtha commences from Krishna Paksha. It is followed by Shukla Paksha of 1st Jyeshtha, then Krishna Paksha of 2nd Jyeshtha and finally Shukla Paksha of 2nd Jyeshtha. The Krishna Paksha of 1st Jyeshtha and Shukla Paksha of 2nd Jyeshtha is considered true or pure Jyeshtha month. The remaining two Pakshas i.e. Shukla Paksha of 1st Mal Mal Correct Correct Jyeshtha and Krishna Paksha of 2nd Jyeshtha comprise Second Second First First to make extra month which is known as Adhik Masa or Mal Jyeshtha Jyeshtha Jyeshtha Jyeshtha Shukla Krishna Shukla Masa. No auspicious ceremony except meditation or Krishna spiritual activity is performed during this Adhik Masa.

This type of system is available in Luni-Solar calendar of Northern India only. Gujarati calendar is also based on Luni-Solar motion but in this calendar month begins from Shukla Paksha. Therefore in Gujarati calendar the first month itself is extra or Adhik or Mal Masa and 2nd month is considered pure or shuddh month. Muslim calendars are also based on lunar motion but in this calendar there is no extra month(Adhik Masa) and for this reason this calendar moves faster slowly. If the month of Ramjaan was falling in August in 2006 then it shall fall in July in 2007 now. This type of shifting of month or extra month is not there in Luni-Solar or Solar calendars.

Let us make an analysis of the basis of calculation of Adhik Masa.

The earth is revolving around the Sun. This earth completes one circle around the Sun in 365.2564 days(365 days 6 hours 9 minutes & 12.96 seconds) whereas Moon takes 29.5306 (29 days 12 hours 44 minutes & 3.84 seconds ) days from new moon (Amavasya) to next new moon. According to this number of days in a month are 29.5306. Number of days in 12 months = 29.5306x12=354.3672 days.

The difference between one year of earth & 12 months of Moon is 10.8992 days = 11 days.

Therefore every year lunar months comes 11days earlier but in 3 years this difference reaches upto 33 days, which is more than one month. We call this as Adhik Masa.

Generally Adhik Masa comes after an interval of 2 years and 4 months, 2 years and 9 months, 2 years and 10 months or 2 years and 11 months. On an average Adhik Maas comes in 2 years and 8.5 months. This value can be verfied dividing the duration of month i.e. 29.5 days by 10.9. Lunar year is 10.9 days smaller than solar year therefore after dividing 29.53/10.9=2 years and 8.5 months there arises a difference of one month.

See the occurence of Adhik Masa in last few years AIFAS Research Journal of Astrology l April-June 2007

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a Year

Month Year

1966 1969 1972 1974 1977 1980

Shravan Ashadh Vaishakh Bhadra Shravan Jyeshtha

Month

2 2 2 2 2 2

9 11 10 4 11 10

Year

Month Year

1982 1985 1988 1991 1993 1996

Ashwin Shravan Jyeshtha Vaishakh Bhadra Ashadh

Month

2 2 2 2 2 2

4 10 10 11 4 10

Year

Month

Year Month

1999 2001 2004 2007 2010 2012

Jyeshtha Ashwin Shravan Jyeshtha Vaishakh Bhadrapad

2 2 2 2 2 2

11 4 10 10 11 4

Generally new moon (Amavas) falls once between two Sun Month Sankranti's period Sankrantees that is Sun's transit into next sign. Minimum sign Day Hour Minute value of two Sankrantees is 29 days 10 hours and 48 Aries Vaishakh 30 11 25.2 minutes and maximum value is 31 days 10 hours and Taurus Jyeshtha 30 23 29.6 48 minutes whereas the minimum value of two Gemini Ashadh 31 8 10.1 newmoons 29 days 5 hours 54 minutes and 14 seconds Cancer Shravan 31 10 54.6 and the maximum value of two new moons 29 days 19 Leo Bhadra 31 6 53.1 Virgo Ashwin 30 21 18.7 hours 36 minutes and 29 seconds. Therefore, it happens Libra Kartik 30 8 58.2 very rarely that no new moon falls between two Scorpio Aghan 29 21 14.6 Sankrantees. This generally happens after 19 years, or Sagittarius Paukh 29 13 8.7 after 141 years, and sometimes after 65, 76 or 122 years.

Capricorn Magh 29 10 38.6 This type of situation is termed as Kshaya Masa. This is Aquarius Phalgun 29 14 18.5 possible during small signs like Scorpio, Sagittarius and Pisces Chaitra 29 23 18.9 Capricorn only. This implies Kshaya Masa can happen during Aghan, Paush and Magha only because in all other months the duration of Sankranti of Sun is more than lunar month.

Whenever Kshay Masa is there certainly there shall be two Adhik Masas one before and one after Kshay Masa. Following Kshay Masas happened in last over one thousand years :Year

Interval

Kshay Mas Adhik Mas

Year

Interval

Kshay Mas

Adhik Mas

770-771 892-893 911-912 1052-1053 1193-1194 1258-1259 1277-1278 1296-1297 1315-1316 1334-1335

122 19 141 141 65 19 19 19 19

Paush Aghan Paush Paush Paush Paush Paush Paush Aghan Paush

1380-1381 1399-1400 1475-1476 1521-1522 1540-1541 1681-1682 1822-1823 1963-1964 1982-1983

46 19 76 46 19 141 141 141 19

Aghan Push Magh Aghan Paush Paush Paush Aghan Magh

Kartik-Vaishakh Kartik-Chaitra Ashwin-Phalgun Kartik-Vaishakh Ashwin-Chaitra Ashwin-Chaitra Ashwin-Chaitra Kartik-Chaitra Ashwin-Phalgun

Ashwin-Chaitra Kartik-Chaitra Ashwin-Chaitra Ashwin-Chaitra Ashwin-Chaitra Kartik-Chaitra Kartik-Phalgun Aghan-Phalgun Kartik-Phalgun Ashwin-Phalgun

This year because of following calculation of ingress and new moon the month of Jyeshtha is there in the form of Adhik Masa.

Amavasya

Sankranti

17.4.07 17:06 Aries 14.4.07 12:28

16.5.07 24:57 Tauras 15.5.07 9:19

15.6.07 8:43

14.7.07 17:34

12.8.07 28:33

Gemini 15.6.07 15:53

Cancer 16.7.07 26:44

Leo 17.8.07 11:10

11.9.07 18:14 Virgo 17.9.07 11:07

Since new moon is falling in Taurus sign twice, therefore there are two Jyeshtha months this year.

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From The Desk of Managing Editor Eclipses and their Effects on Mundane Charts

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he Solar and Lunar eclipses are prominent in Mundane Astrology, as they indicate the most important and far reaching events and their period of influence extends over a considerable length of time.

Eclipses are most effective in those countries where they are visible, especially when they are on the meridian at the moment of central eclipse. They also affect the countries and cities ruled by the signs in which they are placed.

In eclipses of the moon, it has been found that the effects commence almost immediately, but in those of the sun, it has been generally observed that some months elapse before the greatest effects appear, and also that the greater or lesser effects of each eclipse will be in proportion to the magnitude of each eclipse, or, in other words, the more total the eclipse the more powerfully will it operate upon the earth and its inhabitants. Also, those eclipses, which are invisible, are found to have no peculiar or perceptible influence over that region, city or country in which they are not visible.

Following are the general rules to be observed in regard to eclipses.

In all eclipses of the sun and moon, especially those that are fully visible, the place in the zodiac where the eclipse happens is to be noted, also it must be seen which countries are in familiarity with the place, and in the same manner, it must be observed which cities are under the influence of the sign in which the eclipse happens.

Further it has been found that the effects of eclipses taking place in fixed signs (Vrishabh, Simha, Vrishchik and Kumbh) will have a very lasting effect. In case of movable signs, (Mesh, Kark, Tula and Makar) the effects will be brief and over soon. In signs Mithun, Kanya, Dhanu and Meen the effects will commence soon, last longer, but will have interruptions, meaning, they will continue for a while, suddenly cease and then commence again.

As regards the effects of eclipses the sign position is first to be taken into account.

1. Eclipses in Fiery Signs : Destruction to cattle, sheep etc. Exile, imprisonment or murder of a ruler or prominent person in the country, discontent among the people, infighting, movement of armies, problems and losses of crops due to insects, scarcity of vegetables and fruits. People may suffer from fever, and other diseases, in the regions affected by eclipse.

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a 2. Eclipses in Earthy Signs : Drought, earthquakes, mining disasters, agricultural depression creating scarcity of food grains, and steep rise in their prices may take place in those regions affected by the eclipse.

3. Eclipses in Airy signs : Famine, sickness, destruction of crops by insects, stormy winds, sudden changes in weather conditions, repeated problems to mankind, etc may take place in those regions affected by eclipse.

4. Eclipses in Watery signs : High mortality among the common people, great destruction of marine life, and lives near the sea may take place in those regions affected by eclipse.

Eclipses and Lunations Astrologers know that one cannot lump all eclipses together as good or as bad, in any sense of those ambiguous adjectives. But it is a fact that an eclipse of the Sun is commonly followed by disturbances that are usually undesirable. It is the monarch or other notabilities of the country that suffer, where as lunar eclipses more often seem to effect the common people. The same is true of commets, which must also have attracted the notice of primitive man and awakened his apprehensions, since they can be awesome objects in the clear dry atmosphere.

Number of attempts, have been made to determine how long the effects of eclipses endure. Actually it depends upon how closely it falls to sensitive points there in. If the eclipses, does not fall nearer than say five degrees of any important body or point, the effect will be negligible. But if it falls on the very degree held by a body and that body is highly sensitive owing to its radical condition, the so called effects may be serious and long lasting.

Neverth less it is true that an eclipse may produce little or nothing at the time but may apparently correspond to something important but may occur after some considerable time later. The most usual times seem to be when the Sun comes to the next square of the place of eclipses, i.e. three months later or when a planet particularly Mars, transits the place of eclipses. Lunar eclipses are never considered as having as long a period of valency as solars and ordinary lunations, which in other respects must be treated exactly as eclipses.

Great conjunctions are in same category of eclipses and lunations. The planetary conjunctions should be judged in the same way as eclipses and their effects should be considered, according to the sign in which they fall. In this category conjunction of Jupiter and Saturn and conjunction of Uranus, Neptune and Pluto are known to be great conjunctions. As the impact of such conjunctions are known to cause serious problems to the countries or states depending upon the signs in which the conjunctions takes place.

Normally conjunctions of Jupiter and Saturn fall every twenty years, it is observed in the past that these planets give similar effects when they are in trine or in angle to each other.

The strength and position of the planet ruling the sign in which the eclipse takes place also needs to be considered as it will have a greater effect. When the malefics rule over the situation the effects will be severe and grievous, and if the benefics rule over the situation, the effects are tolerable, however, a lot depends upon the strength of and the house occupied by the ruling planet.

In our next issue we shall discuss in detail about the solar and lunar eclipses taking place in each sign with respect to the decanates of each sign.

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Astro Learning

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All about Karakamsha-III Dr. Amar Aggarwal, Chandigarh Chapter, AIFAS

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s already mentioned that Karakamsha is most important part of Jaimini Astrology hence it will be dealt exhaustively. In the last part we had mentioned about the results of various planets when influencing the first to third houses from Karakamsha lagna. In this part we shall discuss about the influence of planets on the rest of houses from Karakamsha lagna and their results.

4th house from Karakamsha lama : Sutra No.45 to 50 deals with the influence of various planets on the 4th house from Karakamsha lagna. Being sukh sathana the Sage has emphasized and restricted only to the house one will live in with reference to 4th house from Karakamsha lagna. First of all we shall deal with the commentary only and in the end we shall be giving example.

Here again the Sage is silent about the influence of exalted malefic or a benefic. It should be taken as that a benefic will improve the results as compared with a malefic planet.

Hkk- dkjdka'k prqFksZ pUnz'kqØn`f"V;ksxkH;ka izklknoku HkofrA

Hkk- dkjdka'k prqFksZ dsoya xqjkS lfr nk# fufeZrxzg HkofrA

When the Moon and Venus influence the 4th house from Karakamsha lagna, here influence of planets as mentioned can be by placement or aspect, one will have a palatial building/house to live in.

The Sage has some restrictions but it is very much clear that in modem era looking into the cost and paucity of land we shall enunciate that one having the combination as mentioned above may have one’s limitations but at the same time in spite of a small house it will look like a palace.

One more worth mentioning is that the Sage requires the influence of both the Moon and Venus on the 4th house from Karakamsha lagna but in actual practice it has been found that even one planet out of two if powerfully disposed in the chart is capable to give above results.

Hkk- dkjdka'k prqFksZ pUnz'kqØ;ksjHkkos·fi mPp xzgs fLFkrs lfr izklknoku HkofrA When the 4th house from Karakamsha lagna is occupied or aspected by an exalted planets and there is no influence of the Moon or/and Venus on the 4th house from Karakamsha lagna one owns a palatial building to live in.

When the 4th house from Karakamsha lagna is occupied or aspected by the Moon and Venus or an exalted planet This combination being influenced by Saturn and Rahu one will possess a palatial building built of stones.

Hkk- mi;qZä ;ksxs jkgq'kU;ks% LFkkus dqt dsRokS% n`"VkS lR;ka b"Vdk fufeZr x`ga HkofrA When Mars and Ketu replace Saturn and Rahu in the yoga as mentioned in previous sutra one owns a building built of bricks.

Jupiter’s influence on the 4th house from Karakamsha lagna gives one a building built of wood. Here the Sage has mentioned the influence of Jupiter only and he is silent about the involvement of the Moon and/or Venus as it is in previous sutras.

Hkk- dkjdka'k prqFksZ [kkS fLFkrs r`.kfufeZr xzg HkofrA The Sun in the 4th house of Karakamsha lagna gives the native a hut to live in. Comments: In all the six sutras the Sage emphatically mentions about the various types of buildings or houses one will live in. If analyzed carefully one will be able to categorize the role various planets in giving the kind of house as mentioned. If the qualities as indicated by the Moon and Venus it is sufficient to agree with the views of the learned Sage since the Moon and Venus are natural significators of 4th house and beauty as well, hence the influence of these two planets will give the native a beautiful as well as a palatial building to live in. However these rules as mentioned in sutras cannot be applied verbatim since in modem era each and every house is built of material as indicated by AIFAS Research Journal of Astrology l April-June 2007

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Hkk- dkjdka'k prqFksZ pUnz'kqØlac/a ks mPpxzgs fLFkrs ok jkgq'kU;ks% n`"VkS lR;ka f'käkfufeZrx`ga HkofrA

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fopkj xks"Bh Astro Learning

a various planets while dealing these sutras, however the beauty of main building will depend upon the influence of the Moon and/or Venus on the 4th house from Karakamsha lagna.

vFk izklkn ;ksxa fof'kuf"V% izklkn ekgq Hk`xZ t q s lpUnzs thosu n`"Vs LoHkqtkftZr% L;kr~A Q.kh'ojs pkU;Ñra rnso [khf{krs jktx`ga onfUrA 'kukS ij iz"s ;rk fuoklks I;soa fg loZ= fopkj.kh;e~A The word ßizklknÞ used in sutra means a house

or building. In this sutra the of Sage gives his views about the various types material used in the construction of a building or house. The Sun indicates a hut. The Moon indicates a well decorated cottage. Mars indicates a house built of clod. Mercury indicates the white washed house. Jupiter indicates a house built of timber only. Venus indicates a beautiful building. Saturn depicts a worn out house built of stones. Rahu also indicates a house like Saturn’s qualities while Ketu shows the temple hall A palatial building is indicated by the Moon and Venus. Jupiter indicates a self earned building.

Rahu’ s connection indicates building built by others (as is the case of societies in these days).

The influence of the Sun indicates a house allotted by the government and Saturn indicates a building earned by serving other influential people.

5th house from karakamsha lagna Hkk- ekrk ¼65/12=5½ fi=kS% ¼61/12=1Rem½ dkjdka'kkr iapes

dkjdka'ks ok pUnzx# q H;ka fLFkrkH;ka xzUFkÑr xzUFkdrkZ HkofrA f}foR;s] iapes osfrdspuA iapes n'kes osR;U;s czqofUrA fu#äkFkZ ,o lehphuks·uqHko fl)Üpsfr eU;kegsA When the Moon and Jupiter happens to occupy Karakamsha lagna or 5th house from Karakamsha lagna makes the native a research scholar or one may become an author of many books. Some of the commentators on Jaimini astrology advocate for authorship 2, 5 & 10th houses from Karakamsha lagna should be studied.

Hkk- dkjdka'ksrRiapes ok pUnz'kqØkH;ka ok fdafpU;wuxzUFk drZRoa L;krA uUo;eFkZ% dFka yC/k bfr psr dsoya 'kqØo'kknxzQ s yL; o{;kek.kRokrA ekrk fi=ks bfr 'kqØs.ksR;kfn =;ksn'k lw=s"oUosfrAA When the Moon and Venus or Jupiter and Venus (the pair of planets should be like this only) happens to occupy the Karakamsha lagna or its 5th house can also make I the native an author but here one will not be as proficient as mentioned in previous sutra.

Hkk- v=kfi dsoy cq/ksukxzs QyL; oäO;RokrA cq/ksusR;= cq/k pUnzkH;ka cq/kxq#H;ka ok xzaFkdr`Roa pkP;e~A vusu ;ksx};su 'kqØ;ksxkis{k;k·fi U;wu xzUFk dr`ZO;e~

When the Moon and Mercury happens to occupy the Karakamsha lagna or the 5th house from it makes the native a journalist. In case there is involvement of Jupiter also one may become an author also along with journalism.

Hkk- dkjdka'k rRiapes ok 'kqØ.s ksduS f=/kkÑR; =hf.kQykfuA dfo % (0°-10°) okXeh (10°-20°) dkO;K (10°-30°) When Venus alone happens to occupy the Karakamsha lagna or 5th house from it one should consider it like this. (a) If Venus is between 0deg to10deg. one will be a poet.(b) If Venus is between 10deg to 20 deg. it will make the native a proficient orator.(c) If Venus is between 20deg to 30deg it will make the native an author of poetic compositions.

Hkk- dkjdka'ks rRiapes ok xq#.kSdsu Qy};eA loZfor~ (1°-15°) xzkfUFkd (20°-30°) When Jupiter alone happens to occupy the Karakamsha lagna or 5th house from it and this Jupiter is between (a) 1 deg to 15deg one will be a versatile scholar (b) 15deg to 30deg one will be an author / writer.

Hkk- dkjdka'ks rRiapes ok xq#.kSdus vU;xzg n`"VHkkos oäk u HkofrA Jupiter alone in the Karakamsha lagna or in 5th house from it is not capable of making the native an orator.

Hkk- iqujfi xqjksjso QyekgA Jupiter alone in the Karakamsha lagna or in the 5th house from it will make the native a scholar of Veda Vedangas. Sage perhaps wants to clarify here that one with this configuration may not be an author but one will be proficient in the knowledge of Vedas.

lw¼112½ lHkk tM''kfuukA When Saturn happens to occupy the Karakamsha lagna or the 5th house from it the native will not be able to speak in assemblies.

lw¼113½ cq/ksu ehekald%A When Mercury happens to occupy the Karakamsha lagna or the 5th house from it will make the native mimamsaka (one having knowledge of philosophical literature) .

lw¼114½ dqtsu uS;kf;d%A When Mars happens to occupy the Karakamsha lagna or the 5th house from it. The native is a logician or a lawyer.

lw¼115½ paUnzs.k lka[;;ksxK% lkfgR;Kks xk;d'pA Hkk- dkjdka'ks rRiapes o pUnzs.kSdsu ;qäs lka[; ;kSxK%] mrk/kZ lkfgR;K% xk;d'pA

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Astro Learning When the Moon alone is occupant of the Karakamsha lagna or the 5th house from it one can deduce in case this Moon is between 1 deg to 15deg one will be conversant with Sankhya yoga. In case this Moon is between 15deg to 30deg. word ¼mrjk/ksZ½ can make the native a man of literature or a musician.

Hkk- jfo.kk Qy};e~A osnkUrfor~ xhrK'pA When the Sun happens to occupy the Karakamsha lagna or the 5th house from it and this Sun is between 1 deg to 15deg makes the native a philosopher and in case this Sun is between 15deg to 30deg one will be inclined in reading Vedic literature however the word ¼xhrK'p½ used in sutra means Bhagwadgeeta.

lw- ¼117½ dsrquk xf.krKA Hkk- Li"Ve~A When Ketu happens to occupy the Karakamsha lagna or the 5th house from it the native will be proficient mathematician.

Note : Sage is silent about the results pertaining to 6th and 8th houses from the Karakamsha lagna hence we shall be dealing with the rest of houses from the Karakamsha lagna.

7th house from the Karakamsha lagna

Hkk- dkjdka'kkRlIres pUnzx# q H;ka] fLFkrkH;ka tk;k lqUnjh HkofrA ;qR;is{k;k v= n`f"V jso izcyk bfr dsfpr~A When the Moon and Jupiter are posited in or aspect the 7th house from the Karakamsha lagna native’s wife will be beautiful.

Hkk- dkjdka'kkRlIres jkgqnX;ksxs lfr fo/ko;k fL=;k lg laidksZ HkofrA When the 7th house from the Karakamsha lagna is occupied or aspected by Rahu the native will have a widow as one’s spouse or one will debauch with a widow. Some of the commentators strictly speak of debauchery only.

Hkk- dkjdka'kRlIres =hf.k QykfuA izFkes o;ksf/kdk] f}rh;s jksfx.kh r`rh;s rifLouhA lw=% 'kfuuk o;ksf/kdk] jksfx.kh rifLouh okA When Saturn occupies or aspect the 7th house from the Karakamsha lagna predict (a) if this Saturn is between 0deg to 10deg the native’s wife will be older than the native (here one thing is to be kept in mind that in case the native’ wife is not older age per age even than by looks she will look older than the native). (b) if this Saturn is between 10deg to 20 deg native’s wife will have a sickly constitution. (c) if this Saturn is between 20deg to 30deg the native’s wife will have oppressive sexual habits.

Hkk- dkjdka'kRlIres dqts fodykaxh tk;k HkofrA

When Mars is posited in or aspects the 7th house from the Karakamsha lagna the spouse of the native will be bodily deformed.

Hkk- dkjdka'kkRlIres jfo.kk Ldqys xqIrk ijiq#"klärk vizd; Hkr`d Z y q s xqIrkjf{krk fLFkrk L;knkHkj.ke~A u rq Lokra«;s.k brjrrks·Iu'khykA pdkjkr~ fodykaxhfr uhydaBh;sA When the Sun occupies or aspects the 7th house from the Karakamsha lagna the spouse of native will maintain physical relations with in the family. Some of the commentators opine that the Sun in such a condition makes the spouse deformed and one is restricted to live in the boundaries of the house.

Hkk- dkjdka'kkRlIres cq/ks tk;k dykorh u`R;xhrkfn fuiq.kkA When Mercury is posited in or aspects the 7th house from the Karakamsha lagna the spouse of the native will be well educated and will be good at dance and music.

Note : Since 7th house mainly deals with the sexual life of the native hence sage does not hesitate in mentioning about place of the first sexual union. However it is just for the academic purposes only and in this context the sutra its teeka and sloka are as under :

,oa rrr~ L=h fo'ks"k ?kVd ;ksx izkfIr HkqDRok izkFkfed laHkksx ns'kLrq dkjdka'kkr prqFksZ fof'kuf"VA lw- pkispUnz.s kkuo`rs ns'ksA Hkk- dkjdka'kk PprqFksZ pUnzs lfr iwoksä ;ksxs"kq% lRlq vukPNkfnr ns'ks L=h izFkelaxks HkosrA dk'dka'kkRlIres èkuqf"k pUnzs bfr ok·FkZ%A lw=kFkZ izdkf'kdk ekg prqFkkZr L=hizFke laxns'k% ;Fkk& 'yksd % vFk laHkksx ns'kLrq prqFkkZ }{;rs m/kquk] pUnzs prqFksZ laHkksxks cká ns'ks x`gkn~HkosrA~ [kkS ous ty izkUrs pUnzs dqM;s dqts rFkk cq/ks fogkj LFkkus L;kr thos nso x`gkUrjs 'kqØrs q uhj ØhMk;ka eUn jkgoks#lqjky;s uhpky;s ikin`"V;k dsfpnsoa p eUorsA

The following are the versions form “sutrardha prakasika” If the Moon occupies the 4th house from Karakamsha lagna identical to sign Sagittarius the native will have first union in an open space outside one’s house and near a watery region. The Sun similarly disosed indicates the garden as place of first union. next given are results of all other planets when these are posited in the 4th house from the Karakamsha lagna. mars indicates a place near a wall or boundary. Mercury indicates a park or garden. Jupiter indicates a temple or a place of worship. Venus indicates union in water can be pool within the house or bath room itself. Saturn and Rahu indicate the tavernor any place where low born people live.

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a 9th house from karakamsha lagna

Hkk- dkjdka'kkUuoes 'kqHk n`X;ksxs lfr =hf.k QykfuA iwofZ Leu~ /keZfuR;%] vijfLeu lR;oknh] ijfLeu xq#Hkä%A The word les used in the sutra means 9th sign

from the Karakamsha lagna. Now the Sage suggests that if this 9th house from the Karakamsha lagna is occupied or aspected by benefic plnets one make three type of predictions (a) 0deg. to 10 deg. one will be virtuous (b) 10deg. to 20 deg. Truthful and (c) 20 deg. to 30deg. devoted to preceptors. here the Sage has not given stress on any specific benefic planet; hence any of benefic planet influencing as above will give results as detailed. But in case of more than one benefic planets influencing as above the nature and qualities will enhance.

Hkk- dkjdka'kkUuoes ikixzgn`X;ksxs lfr /keZfuR;okfnjfgrks HkofrA In case the 9th house from the karakamsha lagna is influenced by benefic as well as malefic planets the results pronounced in first sutra will reduce. In case the planets involved as mentioned above are malefic planets only the positive results are nullified.

Hkk- dkjdka'kkUuoes 'kfu jkgqH;ka fefyRok fLFkrkH;ka xq#nzkgs %A Incase the 9th house from the karakamsha lagna is being influenced by Saturn and Rahu he will be treacherous to one’s teachers and preceptors.

Hkk- dkjdka'kkUuoes jfoxq#H;ka xqjkS fo'oklghuks HkofrA In case the 9th house from the Karakamsha lagna is occupied or aspected the Sun and Jupiter both one will be ungrateful to one’s teachers and preceptors. In this sutra the Sage is categorically critical about the intervention of the Sun to spoil the good qualities of Jupiter.

Hkk- dkjdka'kkUuoes 'kqØ HkkSekU;rj "kMoxsZ lfr ijL=hlä%A "kM~oxkZis{k;k vf/kdkH;ka 'kqØHkkSen`f"V;ksxkH;ka ej.k i;±ra ikjnkfjdks HkofrA ;}k vkRedkjds dqt 'kqØ "kM~oxsZ lfr 'kqØ dqt n`f"V ;ksxkH;ka ej.k i;±r ikjnkfjdks HkofrA When the 9th house from the Karakamsha lagna falls in the shadvargas of Venus and Mars will make the native an adulterer. In case the 9th house from the Karakamsha lagna falls in the shadvargas of Venus and Mars and it is further occupied or aspected by Venus and Mars the native will remain an adulterer for whole of life.

In case of Atmakarka is occupying or aspecting the shadvargas of Venus and Mars or it associated with Venus and mars the native will remain an adulterer for whole of life.

Hkk- dkjdka'kkUuoes dsrks% n`f"V ;ksxkH;ka izfrcU/k%A vkHkj.ka ikjnkfjdkRoL; fuo`fÙk HkofrA

When the above combination is present in the horoscope and it is under the aspect of Ketu the above said qualities of planets are negated. here the Sage has appreciated the intervention of Ketu to negate the negative qualities of the planets and reason for this, perhaps, is the inherent qualities of Ketu being a mokshakarka.

Hkk- dkjdka'kUuoes xq#.kk L=hyhyks HkofrA When the 9th house from the Karakamsha lagna is occupied by Jupiter only the native is fond of women. This sutra is contradictory to the first sutra since in that the sage has appreciated the influence of benefic planets on the 9th house from the Karakamsha lagna and Jupiter is most benefic planets of the all hence the word xq#.kk used in the sutra can be treated in a positive manner.

Hkk- dkjdka'kkUoes iwoksä Z dqt'kqØ lac/a ks jkgks% n`f"V ;ksxkH;ka ijL=hlaxe fufeÙka nzO; uk'kks HkofrA v/kkZ;qf"k ikj nkfjdkRoL; fuo`fÙkjfjfr dsfpr~A When the 9th house from the Karakamsha lagna is occupied or aspected by Venus, Mars and Rahu (all the three together) one squanders ones money for sexual gratification or sexual debauchery. Some of the commentators on Jaimini astrology opine that one discontinues one’s debauchery after the middle age in case this combination is present.

10th house from Karakamsha lagna Now the sage deals with the 10th house from Karakamsha lagna but he has restricted himself to three sutras only. The reason perhaps is this that various houses from Karakamsha lagna depict the profession of the native and 10th house is karamsthana or karamkashetra which with the help of other houses, their lords and various planets depict the profession.

Hkk- fj%Qs dkjdka'k n'kes cq/k fLFkR;k] cq/k n`"V;k ok eUnor~A 'kfuor~ izfl) dekZ tho''kukS bfr lw=ksikr Qya okP;e~A The word fj%Qs (22/12=10) stands for 10th. When

Mercury is placed or aspects the 10th house from Karakamsha lagna destine to give the results of Saturn as used in aphorism “Prasiddha karma jeevassnau”. The word eUnor and 'kfuor used in sutra itself indicate like Saturn.

Hkk- dkjdka'kn'kes cq/ksrj'kqHkxzgn`"Vs lfr fLFkjks Hkofr u papy%A LFks;ks fookn i{kL; fu.ksZrfj iqjksfgrs bfr esnuhopusu fookni{kL; fu.ksrZ k iqjksfgrs bfr Qya okP;e~ cq/ksrj n`'Ve~a dFkfefr psr~ cq/kn`f"V QykL;ksäRoknsoA When the 10th house from Karakamsha lagna

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Astro Learning is occupied or aspected by benefic planets other than Mercury, the native is firm minded or the native becomes either a priest or one who settles the disputes of other people. In this sutra the sage has omitted the intervention of Mercury on the 10th house from Karakamsha lagna and the reason of this omission can be due to the vacillating nature of Mercury.

Hkk- dkjdka'k n'kes jokS lfr xzgkUrjkn`"Vs dsoya xq# n`"Vs lfr i'kq j{kdks HkofrA When the 10th house from Karakamsha lagna is occupied by the Sun and it is aspected by Jupiter only, the native becomes a herdsman.

Note : The sage has omitted the mention of 11th house from Karakamsha lagna and it will be dealt at later stage along with Arudha lagna while assessing one’s wealth or one’s financial status.

12th house from Karakamsha lagna

Hkk- mPps dkjdka'kkr~ }kn'ks 'kqHk xzgs lfr 'kqHk yksd izkfIr%A The word mPps (60/12=12) used in sutra means 12th house. When the 12th house from Karakamsha lagna is occupied or aspected by benefic planets only one has the gains of happy and higher regions of universe. Here the word 'kqHkyksd used in the sutra is indicative of this. If applied in day to day’s life perhaps the meanings of this sutra are that one will be happy and well respected.

Hkk- dkjdka'kkr~ }kn'ks dsrks lfr eqfäLL;kr~A dSOy;a HkxoUra pea=ks·;alk/kf;";fr bfr izkphuS% ifBrRokr~A JqfrLe`R;kfn"kqeqDR;kokLFkkesn Jo.kkr~A dSoY;feR;usu LokReek=kuqHkolq[ka foof{kre~A When Ketu is posited in the 12th house from Karakamsha lagna it gives moksha or the final emancipation of the soul. The word eqfä or dSOy;a used in the sutra means the self enjoyment of soul.

Hkk- fØ;k pki ;ks% ehu ddkZVd;ks% dkjdka'kkr~ }kn'k LFkkuxr;ks% dsrkS lfr fo'ks"ks.k eqfäL;kr~A ;}k dkjdka'kkr~ }kn'ks es"ks /kuqf"k ok dsrkS lfr fo'ks"ks.k dSOy;a HkxoRizkfIr%A lk{kkr~ czãkuqHkokuana izkiksrhR;FkZ%A The word ehu stand for Pisces,ddZVk for Cancer, es"ks for Aries and /kuqf"k for Sagittarius. When out

these four sign any one falls in the 12th house from Karakamsha lagna and it is occupied by Ketu, the native attains moksha and perfect bliss of God. sage appreciates the placement of Ketu in the 12th house from Karakamsha lagna. In case this Ketu is under the aspect of benefic planets especially Jupiter one is sure to attain moksha or the liberation of soul.

Hkk- dkjdka'kkr~ }kn'ks iki xzgS% ujdkfn izkfIr%A If the 12th house from karakamsha lagna is occupied or aspected by malefic planets only and these in no way are influenced by benefic planets one is sure to go to the hell. This is the opinion of the sage.

Note : Since 12th house is known as mokshasthana apart from other things and Ketu is considered first rate mokshakarka planet hence the sage requires the presence of Ketu in the 12th house from Karakamsha lagna to attain emancipation . Sage has strictly adhered to some specific signs, as mentioned above, falling in the 12th house from Karakamsha lagna and the aspect of Jupiter enhances the good qualities as described.

In sutra 75 to 82 the sage enunciate the Deity or God one will be devoted to by the presence of various planets in the 12th house from Karakamsha lagna.

Sutra75 jfo dsrHq ;ka f'kosHkfä%A Sutra76 pUnz.s k xkS;fe~A Sutra77 'kqØs.k y{E;ke~A Sutra78 dqtsu LdUn%A Sutra79 cq/k 'kfuH;ka fo".kkSA Sutra80 xq#.kk lkacf'kosA Sutra81 jkgq.kk rkeL;kaeA~ Sutra82 dsru q k x.ks'ks LdUns pA Planet God/Deity Planet God/Deity Sun/Ketu -Shiva Moon -Gauri Venus -Laxmi Mars -Skanda Mer/Sat -Vishnu Jupiter Sambasiva Rahu -Durga Ketu -Ganesha In next two sutras sage puts some restriction on Venus and Saturn as per sign occupied by these two planets individually. The Sage opines if there is sign ruled by Saturn in the 12th house from Karakamsha lagna and it occupied by either Venus or Saturn the native shall worship a low based deity. The relevant sutras are as under:

Hkk- 'kukS ikijk'kks }kn'ks lfr {kqnznsorklqefäLL;kr~A Saturn in a malefic sign, especially its own sign, in the 12th house from .Karakamsha lagna makes the native to worship low based deities.

Hkk- dkjdka'kkr~ }kn'ks ikijk'kkS 'kqØs rFkSo pA Venus in a sign ruled by Saturn in the 12th house from Karakamsha lagna makes the native to worship low based deities.

With this we end this part of Karakamsha lagna.

Examples relating to these sutras, various types of raja yogas, profession from Karakamsha lagna and financial status of the native will be dealt in coming part. All these promises will be studied along with Arudha lagna simultaneously. q AIFAS Research Journal of Astrology l April-June 2007

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The Moon's Effect on Health Sita Ram Singh, New Delhi

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ccording to the Ayurvedic system of medicine every disease initially affects the mind, then it spreads in the body and produces visible symptoms coupled with discomfort. Astrology regards the Moon as the karaka (significator) for mind ¼pUnzek eulks tkr%½. Being nearest to the earth, the Moon influences earthly vegetation and living beings through control of the water content in their system. The Moon draws energy from the Sun and uses it for procreation and growth, a maternal function, and is therefore, considered karaka for mother. As the fastest moving planet, Moon is also responsible for fluctuations in human mood.

The Moon is exalted in Taurus (3°) and is debilitated in the opposite sign Scorpio (3°). It is considered to be of medium strength from Sukla Paksha Pratipada (first lunar day of the bright half) upto Dasami; fully strong from Shukla Ekadasi (11th lunar day of bright half) to Krishna Panchami (5th lunar day of dark half), and weak from Krishna Shashti (6th lunar day of dark half) to Amavasya (New Moon). The Moon produces good results for Aries, Cancer, Libra, Scorpio and Pisces Ascendant natives, being the lord of the 4th, 1st, 10th 9th and 5th house respectively.

When Moon is strong, free from malefic influence and aspected by benefics, it cancels all the blemishes and makes the native healthy, cheerful and prosperous.

LoksPps LoxsZ lqânkap oxsZ lkSH;sf{krks·lföjn`"V;qäk%A n`';ksI;n`';% lqânkafjiw.kka iw.kZ% 'k'kkZ gfUr leLrfj"Ve~A The reason has been explained by Mantreswara in the sloka

pkUnz cya rq fuf[ky xzg oh;Zchte~A (Phaladeepika , Ch.IV.11), meaning, the strength of the Moon boosts up the strength of all other planets. The Moon primarily governs the childhood period of life. Hence, when at birth Moon is weak, in Rasi Sandhi, conjoined with malefics and without any benefic aspect or there is no benefic in a Kendra, it shows danger to

the life of the child. According to Brihat Jataka (Ch. VI. 11):

lqrHknuuokUR; uXu jU/kzs"o'kqHk;qrks Hkj.kk; 'khrjf'ke%A Hk`xl q rq 'kf'kiq=ns os iwT;kS;fZ n cfyfHkuZ;rq ks·oyksfdrks okAA "If the Moon with malefics occupies the 5th, 7th, 9th, 12th, 1st or 8th house, and is not aspected by or combined with powerful Venus, Mercury or Jupiter, death comes early."

Diseases and Signs : A weak and afflicted Moon in the 6th house causes frequent illness and native does not enjoy good health.

According to Laghu Jataka (Ch. IV. 2) Moon is windy, phlegmatic and controls blood (dQokrdks #f/kjlkj%). Any affliction to Moon causes diseases due to these factors. The likely diseases caused

by Moon when in different signs are as follows: Moon in Aries : The health is average. Affliction to the Moon causes disease of lungs, breathing problems and blood related ailments.

Moon in Taurus : Being exalted, the Moon gives good health and endurance. When afflicted the native suffers from diseases of eyes, throat, tonsils, speech and neck.

Moon in Gemini : The native is healthy, but the Moon's affliction causes diseases of lungs, breathing problems and blood related ailments.

Moon in Cancer : Being in own sign, the Moon here gives good health. If afflicted, it causes diseases of the chest, stomach and blood.

Moon in Leo : The native is healthy. If afflicted, the native suffers from giddiness, heart and blood ailments.

Moon in Virgo: The native is healthy and has good resistance against disease. An afflicted Moon causes stomach, digestive and skin problems.

Moon in Libra: The native is healthy and has good resistance. When afflicted, the native suffers from kidney, blood, urinary and back problems.

He may also have head and stomach ailments.

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Astro Learning Moon in Scorpio: The Moon is debilitated here and hence the native falls sick frequently. Health i weak in childhood mostly. He suffers from urinary troubles and diseases of private part.

Moon in Sagittarius: The native has a strong build, but if Moon is afflicted he suffers from blood, liver and nerve ailments, sciatica and lumbago pains.

Moon in Capricorn: The native has little resistance to diseases due to which ill health torments him for long. He suffers from constipation, urticaria and rheumatism.

Moon in Aquarius: The native has good resistance power, but if Moon is afflicted he suffers from anaemia, giddiness and weakness. He may also suffer from eyes and nervous complaints.

Moon in Pisces: Moon here attracts diseases and native catches infection early. He suffers from blood related ailments, diseases of feet, soles and corns.

Ailments in Moon Dasa : The Moon causes illness during his Dasa, according to his location in the horoscope as follows: • If Moon as Ascendant lord is weak and afflicted in the 6th, the native suffer from one or the other ailment.

• If weak and afflicted Moon is in the 8th or 12th house with a malefic, and there is no benefic in a Kendra then there is danger of Balarishta (death in childhood).

• Moon is the karaka for the right eye in female charts and the left eye in male charts. When Moon is lord of the 2nd or the 12th house and afflicted by Saturn or other melefics, the native suffers from eye diseases which weaken the eyesight.

• Moon covers the chest, and Mercury breathing. When Moon, sign Cancer, Mercury and sign Gemini are afflicted by Rahu and Saturn, the native suffers from asthama.

• When Moon, Sun Mars are in the 6th, the native suffers from colic pains.

• When Moon and Cancer are afflicted by Saturn, Rahu and Mars without any benefic aspect, the native gets tuberculosis.

• Moon controls the flow of blood and Mercury the skin. When both are afflicted by Saturn, Mars and Rahu, then the native suffers from leucoderma ( white patches on skin).

• When Moon is in the 5th, 8th or 12th with Rahu and afflicted by any other malefic, then the

native is psychiatric, timid, depressed and has suicidal tendencies.

Effects of Transit : The transit of planets in different houses from natal Moon causes illness related to the house occupied by the Moon and the karkattwa of the transiting planet.

Name of Planet Transit from Natal Moon Causing Illness Sun Moon Mars Mercury Jupiter Venus Saturn Rahu Ketu

2,5,8, and 12.

4,8 and 12 1,2,4,5,7,8, 10 and 12 3,7,9 and 12.

3,6,8 and 12.

6,7 and 10 1,2,4,7,8 and 12.

1, 5, 7, 8,9 and 12 1,4, 7, 8, 10 and 12.

Timing of Operation : According to classics, surgical operation of the part of the body represented by the house through which Moon is transiting on the date of surgery will not be successful. For example, when Moon is transiting through Aries, then the operation of head and eyes should be avoided. When Moon is transiting Taurus, then tonsils, throat and mouth surgeries should be avoided. In addition, the sign representing the part of the body being operated upon should be occupied by or aspected by benefics and Mars and Saturn should not aspect each other.

Taking of Medicine : Medicine taken when Moon transits Cancer and Pisces (watery signs) produce good results. Though Scorpio is also a watery sign it is excluded because Moon is debilitated there. Chaturthi, Navami, Chaturdasi and Amavasya Tithis should be avoided for start of medication. Similarly, taking medicine on Janma Nakshatra day is not fruitful. While starting the medication the 7th, 8th and 12th houses counted from the Moon and Ascendant should be without any planet.

During acute illness, condition improves when Moon in transit conjoins benefic planets. When Moon conjoins with the lord of the 6th, 8th or other malefics, then there is deterioration in one's condition and the medicines taken may not produce the desired relief. For psychiatric treatment, the transit of the Moon through Cancer and Pisces (watery signs) and in Gemini, Libra and Aquarius (airy signs) is helpful.

Remedial Measures : When weak and afflicted Moon is causing disease, the native should AIFAS Research Journal of Astrology l April-June 2007

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a strengthen him by: • Wearing a good quality pearl of 6.25 to 6.5 ratti in silver on the little finger of the right hand during Shukla Paksha on Monday after Moonrise after due purification of the pearl.

• The native should wear white clothes and donate white items (milk, curd, rice, white flowers, white sandal, silver ring, etc.) on Mondays to a young Brahmin lady.

• The native should touch the feet of his mother (charansparsha) daily in the morning and seek her blessings.

• He should propitiate the malefics afflicting the Moon through Puja and Mantra japa.

The following Sloka of Durga Saptasati is effective for early recuperation. It should berecited daily in morning after bath, lighting a pure Ghee lamp and sitting in front of the photograph or idol of Goddess Durga. One, three or eleven malas (108 times) of the Sloka using Tulsi beads or Rudraksha should be done depending on the severity of the disease. When the native is not able to do it himself, then a member of the family can do it on his behalf after taking a Sankalpa to that effect. The Mantra is as follows:

jksxku'ks"kkuigaflrq"Vk #"Vk rq dkeku~ ldykuHkh"Vku~A ykHkkfJrkuka u foiUujk.kka RoekfJrkuka g;kJ;rka iz;kfUrAA

(Durga Saptsati, Ch. Xi, Sl. 29) According to Prasna Marga (Ch.XIII):

tUekUrj Ñra ikia O;kf/k#is.k tk;rsA rPNkfUrjkS"k/kSnkZuStZigksekpZukfnfHk%AA Diseases are the result of sins committed in past births. The remedial measures are medicines, charity, Japa, Homa and Divine Worship. Among other measures Mrityunjaya Mantra Homa has been regarded panacea for all types of diseases.

e`R;qat;a goua [kyq loZ#tka 'kkUr;s fo/ks;a L;kr~A losZ"ofi gkses"kq czkã.ka Hkqfäa LrFkk rFkk izop%AA36AA The worship of Brahmins is essential for all Homas.

Discussion of Horoscopes (1) Female: DOB: 6.11.1980, 5.45 AM, Delhi The native was born in Chitra Nakshatra (2nd Pada). Mars as 2nd and 7th lord, is in 2nd house with Herschel and Neptune. It is aspected by Rahu. Lagna is occupied by debilitated Sun lord of 11th (6th from 6th)

Lagna lord Venus is Ke 11 10 debilitated in 12th 12 9 8 Ma house. Moon is in 12th at Rasi Sandhi 1 7 (29°57'). It is dispositor Ju Sa A of Rahu and with 6th 6 2 Su lord Jupiter, debilitated 4 VeMe Venus, Pluto and 3 5 Saturn in 12th house.

Mo Ra During whole of Rahu dasa she has been suffering from one or the other ailment. Jupiter dasa, which started on 15.5.2002, is also bad from health angle.

(2) Male: DOB: 5.9.1976, 5.30 PM, Mauranipur (UP) Moon is in 12th house and aspected by MoVe Ma,He, 7 SaJu Saturn from 6th 9 Ne 8 Me Su 6 5 house. Mars aspects 2nd house (right eye) 10 4 and Ketu aspects Ke A Ra Sun. Sun though in 11 3 1 own house is in papkartari yoga. The 12 2 native during Moon dasa had eye problems for about 7 years. The next dasa was of Mars who is posited in 8th house and aspects 2nd house. Due to persistent eye problem and weak eyesight, a checkup was done at AIIMS Delhi which diagnosed weakness of optic nerve due to chronic eye ailments. The native cannot move during bright Sun light.

(3) Female: 10.10.1982, 1.45 PM, Bareilly (UP) Moon is with Rahu in Mo 12 6th house and 11 10 1 aspected by Mars from Ke 9 11th house. It is also 2 8 aspected by Ketu and Ju A Neptune from 12th 3 7 house. During Saturn 5 Ra dasa-Rahu bhukti the Su 6 4 native complained of Sa MaVeMe frequent stomach ache and vomiting which was initially diagonised as education and examination stress. On not getting relief detailed tests were conducted which revealed stones in gallbladder. On 22.6.04 (Saturn-Rahu-Mercury) her gallbladder was removed through operation. As Moon is with Rahu, the native gets nervous and worried q quickly.

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Basic Principles to Determine Profession and Income Yashkaran Sharma

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his is very important to find out all the ways and means by which a man earns his money and livelihood. Take the Lagna or the Moon at birth and see who occupies tenth house from it.

If the Sun is in the 10th house the person inherits paternal property, if the Moon is there, he gets money through the mother, if Mars occupies it, he procures wealth through his enemy, if Mercury joins the tenth, he gets money through friends, if Jupiter is found there, the person has wealth through brothers, if Venus is in the 10th, then money comes through women, and if Saturn occupies it, servants fetch him money.

Some astrologers say that the most powerful among the two must be found out and then the source of wealth predicted from the planet who occupies the 10th from it. Suppose there are two or more planets in the 10th from Lagna or Chandra or from both, then money flows in through those channels which are ascribed to the planets in their Dasas and Antardasas. If there is no planet in the 10th house from Lagna or Chandra, take the lord of the Navamsa occupied by the lord of the 10th from Lagna, Moon and Sun, and ascribe the acquisition of wealth to such methods or processes which are controlled by that planet.

If the lord of the Navamsa is the Sun, the person makes money by scented articles, gold, wool and medicines. He may be a medical man himself or may be an attendant or nurse upon patients. If lord of the navamsa of 10th lord is the Moon, he gets money by dealing in corals, pearls, shells, agricultural products and dependence upon women. If Mars owns that navamsa, he will make money by minerals, ores, or compounds, by weapons of various kinds, by fire in being engaged in fireworks, kitchens, engine driving or wherever there is work

If Mercury becomes the lord of that Navamsa, the person becomes a writer, mechanic, painter, sculptor, engraver, poet, mathematician, architect or scent maker.

When Jupiter becomes the lord of that Navamsa the person gets money through Brahmins, priests, educated classes, temples and charities, mining operations and manufacturers, sacrifices, discipleship and pilgrimage. When Shukra becomes the lord of that navamsa he gets money by gems, metals, cows and buffaloes. When he is Saturn the man earns money by labour, such as travelling and carrying, by being an executioner or hangman, and such mean travels which are against the traditions of his family.

Planets give wealth similar to the houses they occupy. Take those lords in the 10th from lagna or chandra and find out in what house he is. If the house he occupies is his own he gets money in his house. If it is his friend's then he gets money through friends. If he occupies unfriendly houses, then he makes money through his enemies. If he happens to be Sun, and is in his exaltation and is otherwise powerful the person acquires wealth by self exertions. If all the benefic planets are powerful and occupy the lagna, 2nd and 11th houses, the person will make money by various means. Such a person will succeed in any business he undertakes, however divergent it may be from his original work. If there are no planets in the 10th house, find out where the lord of the 10th from Sun, or Moon or Lagna is situated in the navamsa and if he is in a friendly AIFAS Research Journal of Astrology l April-June 2007

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connected with fire and by rash adventures or speculations and venturesome deeds or such actions, in which physical strength and courage is utilized.

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a or inimical sign predict as above. To the above must be added the fact of the Sun being exalted, i.e., in Aries, to make the man acquire wealth by self-exertion.

the person will be a doctor or vaidya who is expert in poison cure.

According to one classical author if Jupiter occupies 10th house from Janmalagna the native attains glory by involving himself in the activities of public welfare. Similarly if Saturn occupies 10th house, the native gets reputation and recognition by working for the poor people.

For rapid growth in one's career it is essential to have powerful planetary combinations for the acquisition of wealth in his/her horoscope (Janmakundli). Here we shall give few important combinations.

For making more accurate analysis we can also analyse that which planets occupy or aspect 10th house from Karkamsha lagna and Arudha lagna.

According to Rishi Gemini when the 10th house from Karkamsha is occupied or aspected by benefic planets other than Mercury, the native is firm minded or the native becomes either a priest or one who settles the disputes of other people.

If the 10th house from Karkamsha is aspected by only Jupiter and Sun, the person will be a cowherd (Dairying, or dealing in milk products.

Note :- The term Agriculturist and cow herd can cover a lot more than it did in the older days because these areas have become specialised with time.

If there are two malefics in the 6th house from Karkamsha lagna the person is an agriculturist.

If Jupiter is the ninth from karkamsha the person is an agriculturist.

If Sun and Venus aspect the Karkamsha the person is in government service, or has connections in the government.

If 10th house from Karkamsha is occupied or aspected by Mercury the person will be in government service.

If Saturn is in the Karkamsha lagna the person will make a living through a famous occupation.

(This is a combination for fame).

If Ketu is in the K.L and is aspected by only Venus then the person is a priest.

If the K.L. is aspected by Mercury, Moon and Venus and if second lord is in the 7th house then the person is a doctor.

If K.L is occupied by Sun and Rahu and they are associated with benefic and malefic planets then

If K.L is aspected by Venus and Moon the person is an alchemist (one who deals with chemicals)

If lord of 2nd house, lord of 11th house and lord of 1st house are together in any Kendra and one of these three are exalted in that case a person succeeds to make unlimited wealth in his life.

If Lagna lord is placed in lagna native gets the blessings of Goddess Laxmi throughout his life.

If auspicious planets are there in 2nd house and Jupiter is exalted.

If all the auspicious planets occupy all 4 kendras of horoscope.

If 2nd lord, 9th lord and 11th lord all are in kendras.

If ascendant sign is Aries and Jupiter is in 11th house and Sun in 5th house.

If lord of 2nd house is exalted and several planets are there in 2nd house.

If lord of 1st house is in 2nd and the lord of 2nd house is in 1st house.

If Lagna lord, 2nd lord, 9th lord and 11th lord all are exalted.

If ascendant sign is Aries or Scorpio and Mars, Mercury, Venus and Saturn are in first house.

If ascendant sign is Sagittarius or Pisces, Jupiter, Moon and Mars are in Lagna.

If Rahu, Venus, Mars and Saturn all are in Virgo.

If 2nd lord is powerful and Jupiter, Moon and Sun are placed in 5th, 9th and 3rd house.

If Mars is in its own sign or in exaltation and occupies any kendra.

If all planets are there in 1st, 2nd, 5th, 7th, 8th, 10th and 11th houses.

Different professions signified by different planets in modern context are as follows The Sun is the significator of Administration, Government and profession relating to

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The Moon signifies profession related to hospitality and public relations.

Mars signifies the armed forces, police, entrepreneurship.

Mercury signifies finance, structural designing, writing and Astrology.

Jupiter signifies education, legal profession, consultants, spirituality related profession and financial management.

Venus signifies TV and film industry, life saving drugs, financial advisor, music, dealing in luxurious items.

Saturn signifies industries, service, dealing with labour, industrial workers and leadership for politician.

Birth chart only indicate the professional field of the native, the timing of rise in profession is indicated by Dasha of planets operating during a particular period.

Number of factors are associated with determining the professional field of a native and timing for events for rise in profession. The 10th house is the most important house for profession, however due importance is to be given to 9th house being the house of luck and 2nd house being the house of status. While analysing the house of profession of the native, we should assess 10th hose alongwith 9th, 11th and 2nd houses.

Dashmamsa is the concerned divisional chart for the profession. The strength of 10th lord in Dashmamsa (D-10) chart i.e D-10 and position and strength of lagna lord of D-10 should be given equal importance. While analysing the profession, otherwise the results can be misleading.

Dasha parameters for determining timing of rise in profession 1.

2.

3.

4.

Dasha of 10th lord of Birth chart.

Dasha of the dispositor of 10th lord.

Dasha of Lagna lord of Dashmamsha.

Dasha of a planet occupying or aspecting 10th house of Dashmamsa or birth chart.

5. Dasha of a planet who is exalted in Dashmamsa.

6. Dasha of planets aspecting 10th houe, 10th lord, planets conjoined with 10th lord and planets placed in 10th house. Planets aspecting or conjoined with dispositor of 10th lord.

7. Dasha of 7th lord.

Transit parameters- Jupiter and Saturn must make a contact by way of conjunction or aspect with the two conditions out of four mentioned below : 1. 10th house 2. 10th lord 3. 7th house 4. 7th lord from lagna or Moon.

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Ramala Shastra G. Sumathi, Hosur Chapter

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n the previous article April-June 2006 we dealt with the shakals and planets allotted to them for the 12 zodiacal signs. The ramala shastra based on five primordial compounds or pancha Tatwas, except Eather or Akasha, remaining four elements only are used for predictive purpose.

There are totally 16 forms or shakals, in Ramala 16 shakals are divided into 4 groups of 4 Tatwa; each group is having 4 shakals, these can be classified as follows:Fire or Agni :- Vagmi, Patha, Ushnaagu, Vakra.

Air or Vayu :- Bodhana, Lohota, Kavi, Daitya guru Water or Jala:- Sheetamshu, Bidhu, Soori, Aar Earth or Prithvi:- Sowri, Mandaga, Theekshnamshu, Soumya The gender of these shakalas are as follows: Masculine :- Vagmi, patha, Daithya guru, lohita & Ushnagu Feminine:- Theekshnamsu, Sowri, Bidu , Soori and Kavi Common:- Sowmya , Mandaga, Aar , Bodhana and sheethamshu Those shakals which are prominent of fire and air indicates Maculine; Earthy shakal & watery shakal indicates Feminine.

The important row of shakals are as follows : Aa, Ba, Da, Ha. These pankthi is based on the four Tatwas viz., Aa for Fire or Aatish , Ba for Badi or Air, Da for Dal or Water and Ha for Harfa or Earth. In this row each tatwa is having a Numerical value. 1 for fire, 2 for Air, 4 for Water, and 8 for Earth, total value for 4 bindus in sheethamshu is 15. 0 i.e all the four tatwas are opened with bindu (0) When the values of fire, air, water and earth are substituted here we get 1+2+4+8=15.

Therefore the value for sheetamshu is 15. This is calculated in finding out the thiti which is tabulated below.

Always the first Bindu is represented by fire, second by Air, Third by water and Fourth by Earth in each shakal. (fire is opened. The value is 1) 1. Prathipada, the first day after new moon or

full moon. Day. 2. Dwitheeya, Second day (Airy bindu is opened. Value is 2) 3. Tritheeya, third day ( Fire and air are opened.

Value is 1+2=3) 4. Chouthi, fourth day (watery bindu is opened.

Value is 4) 5. Panchami , fifth day ( fire and water are opened. Value is 1+4=5) 6. Shasti, Sixth day ( air and water are opened.

Value is 2+4=6) 7. Sapthami , seventh day ( Fire, Air and water are opened. Value is 1+2+4=7) 8. Ashtami, Eighth day ( Earthy bindu is opened. Value is 8) 9. Navami, Ninth day ( Fire and Earth is opened. Value is 1+8=9) 10. Dashami, tenth day ( Air and earthy bindu are opened. Value is 2+8=10) 11. Ekadashi, eleventh day (Fire , Air and Earth are opened. Value is 1+2+8=11) 12. Dwadashi, Twelfth day ( Water and Earth are opened. Value is 4+8=12) 13. Thryodashi, Thirteenth day ( Fire, Water and Earthy are opened. Value is 1+4+8=13) 14. Chaturdashi, fourteenth day ( Air, Water and Earth are opened. Value is 2+4+8=14) 15. Amavasya, new moon day. ( all the bindus are opened. Value is 1+2+4+8=15) 16. Full moon day or poornima. (no bindu is open. Value is zero) The Row of Aa,Ba,Da,Ha pankthi is very important for the predictive branch.

Allotted day and time for each Shakal are as follows.

Ushnangu & Theekshnamshu, Sunday day time and Thursday night.

Daityaguru & kavi, Friday day time, Tuesday night.

Bodhana & Sowmya, Wednesday day time, Friday night.

Bidhu & Sheethamshu Monday day time, Friday night.

Mandaga & Sowri, Saturday day time, Wednesday night Vagmi & Souri, Thursday day time & Monday night.

Lohitha & Aar, Tuesday day time & Sunday night.

Patha & Vakra, Saturday day time & Tuesday night.q

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Spiritualism Arjun K. Garga, Palwal

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ord Krishna dictated that one should uplift one's self and should not cause one's self to sink down into ruin because one is one's friend or one's own enemy (Geeta, chapter 6, shlok 5, 6). This is possible when one conquers one's sense. It imbibes the men to get rid of fear of having to miss what he has. This is a savour of salvation, a sign of satiety. Thus spiritualism is far over materialism, which is a sign of despondency, delusion, infestation and temptation with which we involve. There have been a number of spiritualistic great men who emanated the doctrine of assimilation of human being with Brahma (God) rather than to be materialistic. Infact, they come to purge the Earth of burden of evil human. Who inspire them to act upon such holy tasks of innovation the paths to get calm and salvation? Let us look into the subject astrologically.

Cosmos, termed in Hindu philosophy as Brahma (God) is a huge source of energy which is neither created nor destroyed but remains constant. This, in science, is called "first law of thermodynamics". Scientists admit the existence of some sorts of energy as super power that controls the laws of cosmos (or the nature). The realisation of the mystery of these laws is called Brahma vidya and the realisation of ones's innerself (Soul) is called Atma vidya.

The latter is the staircase for Brahma vidya.

Spirituality is, therefore, a synthesis of two phenomena of knowledge - Brahma vidya and Atma vidya.

Cosmology describes the wandering position of planets in a zodiacal circle of about 150 in width and 7.50 in north and south of the equator. Of these planets the Sun stands for self confidence and self knowledge (Atma vidya), Moon for consciousness, Mars for logic, excitation and passion, Mercury for learning, knowledge and intelligence, Jupiter for divine knowledge and

In a chart the trine places, especially 5th and 9th houses, and their corresponding 5th sign Leo and its lord Sun as well as 9th sign Sagittarius and its lord Jupiter are of religious persuasion. The 5th house is not only religious but also a place of creation, procreation, recreation and speculation. It distinctively differentiates the person whether he is spiritualistic or materialistic. Whereas some planets - Mars, Venus and Saturn in this house unless aspected or associated by Jupiter are responsible for philanderer instincts to the native, some other planets like Sun, Mercury, Jupiter and Ketu endue for creating spiritualistic instincts. Generally, spiritual persons are of high self-confidence, self- strength and selfknowledge, conferred on them by a strong Sri Krishna 21.July 3228BC, 00.00, Mathura 3 4 Ma Ve Ra 5 Ju Su 6 Me 7

2 Mo

A 8 Sa

1 12 11

9

10 Ke

Chandra Swami 30 Oct. 1949, 23.45, Alwar 6 Me Ke

Ma Sa 5

8 Ve

7 Su

4

A

3 2 Ju 1

10 9

11 Mo

12 Ra

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wisdom, Venus for lust, comforts and materialism, Saturn for introspection and renunciation and Ketu for salvation. While Jupiter is a planet of spiritual contemplation, Venus is that of materialistic exhilaration.

Materialism is passionately infatuated. A person having Venus in 7th or 12th house of his chart is very materialistic and passionate. If this is influenced by Moon, Mars, Mercury or Rahu, the lust and passion of the native become exorbitant.

Then, he loves wine, women and wealth.

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a position of Sun in their charts. It is well known that Sun is energy, power, life, recognition and self realisation. It is a general perception of astrologers that Sun-Saturn (father-son) relation either by combine or aspect is not conducive to a chart because Saturn is the most bitter enemy of the Sun. Thus the Sun-Saturn combine is inimical to marital happiness, stability to Govt. services and father-son relationship. It is also Sun-Rahu combine who is not known for name, fame and recognition yet both these relationships are good significator of mystic and spiritualistic attainments.

The general perception is that the conjunction of malefic planets - Sun, Mars, Saturn and Rahu such as Sun-Mars, Sun-Rahu, Mars-Saturn, Mars-Rahu, Saturn-Rahu, and even MarsVenus, Venus-Rahu are not desirable in any house because they puddle and tremor the brain.

Thereby the endocrine glands become active exorbitantly and increase the hormonal activity.

Such natives (adrenaline and testosterone rich) feel oppressed and develop complexes like insatiability, aggression, lust, passion, temptation, frustration, excitation and eventually doing work on sly. Therefore these people are not having strong inclination towards spirituality.

Spirituality, at first instance, requires stability of mind which is conferred on the native when the Moon is influenced by the association or aspect of either Jupiter Saturn or Ketu. This can be observed in charts of many spiritual and philosophical celebrities like Lord Rama, Lord Krishna, Saint Vivekananda, Shri Aurobindo. For illustration, the chart of Lord Krishna is considered.

1. Sun-Jupiter in Leo posited in 4th house and aspected by Saturn. This is a good spiritual relation of planets indicating strong selfconfidence, strong will power, deep introspection.

2. Exalted Moon in ascendant aspected by Saturn. This relationship is benevolent for the stability and concentration of conscious mind, critical qualities and to lash out excessive emotions. If the native has weak Sun and Mars, the Moon-Saturn relation becomes inharmonious as the native appears to lose selfconfidence and gets sufferings from depression.

3. Mercury in its own sign Virgo in 5th house stands for great intelligence. These three types of planetary configurations impelled Krishna to

be a great man of high intelligence and wisdom who presented various paths of spiritual knowledge such as - Samkhya yoga, Bhakti yoga, Gnana yoga, Karma yoga etc.

4. The conjunction of Mars, Venus and Rahu in 3rd house is not spiritual but is known for hefty body, prowess and passion.

Another trine place - 9th house, 9th sign Saggittarius and its lord Jupiter known for good fortunes and good deeds, are a savour of religion, philosophy and spirituality. Relation of a trine place with an angle in any form, constitutes Raja-yoga, a significator of royal deeds, royalife, good name, fame and prosperity of the native.

Whereas Sociology describes Man's conduct as a result of his character and the environment that surrounds him and the character as the product of his past environment (back to his conception) and his heredity, Astrology predicts for man's conduct, moral and deeds by planetary configurations. Baidyanath in Jataka-Parijata, chapter 14 considers the presence of noble planets in 9th and 10th houses most auspicious for the rise of the native socially, politically and spiritually. He says, " If Moon, Mars and Jupiter or Mercury, Jupiter and Venus get disposited in 9th house, the native is rich, intelligent, erudite and deist who demeans for religious deeds such as worship of deities."

lkSE;s lkejofUnrs iVqefrfZoZ}ku~ /kuh iafMr%AA 76AA nsokjk/ku rRijks uoexS% pUnzkjokxh'ojS AA 82AA The 4th house of the horoscope, the Moon and two watery signs Cancer and Pisces are very emotional, sensitive and imaginative because they shake the conscious mind, ie, cerebrum, celebellum and medulla and secretions of pituitary and pineal glands. While Moon and Mercury are significator of mind, Jupiter is the ability and sensibility of the mind to perceive animism. What is mind ? It is the ability to learn, to respond as a result of experience. When Moon or Mercury occupies either sign or 4th house of a given chart, the native is very psychic, sensitive and emotional and crave affections and encouragements. If these are affected by any noble planet, the God spot of the native's brain becomes active and prone to impel the native to spirituality and philosophy. Similar results are observed if any of 2nd, 5th, 8th, or 9th house is influenced by noble planets. The 8th and 12th

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Review houses, though known as enigmatic, are mystic places of deep introspection and salvation respectively. Jupiter in its own, exalted or friendly sign occupying 8th house becomes armour of the native from the turmoils because of its aspects on 12th, 2nd and 4th houses.

Kalidas in his famous book Uttarakalamrita on astrology considers Ketu as a significator of deties, holy places, hymn chanting, spirituality and salvation. Ketu refers to flag, height, eminance. When Ketu is disposited under the influence of strong benefic planet, the native gets an eminant position in his life. Lord Rama had Venus-Ketu, Raman Maharishi ans Chaitanya had Moon-Ketu, Profet Mohammad had SaturnKetu, Saint Kabir had Sun-Mercury-Venus-Ketu.

However, Ketu is not observed pious with Mercury. The combine Mercury-Ketu evokes the origin of jittery mind, and shrewd, greedy, prevacator and controversial personality on the ground of religion, culture and spirituality like Meher Baba and Chandraswamy.

"Ignorance of the law" does not redeem someone who breaks it. Similarly, ignorance on a conscious level of the karmic law of repercussion does not redeem us from the karmic debt when we run through life spiritually blinded, ie, state of unawareness. We shall not be awakened from the deep sleep until and unless we sublime the lust and passion of Venus, and insatiable, incendiary, petulant, arrogant, huffish and immodest nature of Mars and Rahu. This is possible when these passionate planets come in proximity of divine planets. Thus, Sun-Mercury-Venus, MercuryJupiter-Venus, Sun-Jupiter, Sun-Saturn aspected by Jupiter are some spiritual and philosophical cofigurations. In india there have been many great persons who had left their physical comforts, lust and passions because of sublimation of enigmatic characteristics of their Mars, Venus and Rahu. Consequently, they realised the truth of life, nature and Higher Power and hence grasped animism. Adi Shankaracharya, Ramanujacharya, Saint Tulsidas, Rabinder Nath Tagor and Sri Aurobindo all had Sun-Mercury-Venus combine. Saint Vivekananda had Mercury-Venus combine. Guru Nanak had Sun-Mars-Mercury combine and Lord Mahavira had Mars-Ketu combine aspected by Jupiter. In this way right configuration of planets provides ability to the native to scruitnize his

real emotions towards every thing and their significance in his life.

Lord Mahavira and Gautam Buddha both born in Kshatriya (warrior caste) and royal families.

Even then, they left affection of their families and luxurious comforts of palace in search of spiritualism. In their views the search of absolute knowledge of Brahma as infinite Being, was futile. Though they denied the existence of God, their mission was to unite the way of earth with a way of heaven. Their repudiation of Vedic belief did not lead them to materialism. What are unusual astrological traits in their charts ?

1.The chart of Lord Mahavira is fortified by four exalted planets- Sun, Mars, jupiter and Saturn.

This is a Rajyoga but their inter-link is a powerful tool of philosophical and spiritual approach. The similar planetary configuration appears in the charts of Lord Rama and King Vikramaditya.

2. Ascendant occupied by Mars - Ketu and aspected by divine Jupiter become significant for salvation. The arrogant, agonistic and agonizing nature of Mars diminishes by the effect of Ketu and Jupiter.

3. Aspect of Saturn on Jupiter is a strong sign of renunciation, deep introspection, salvation, endurance and endowment In addition to SunMercury combine is known for wise and wisdom.

4. House of religion, ie, 9th occupied by Moon, ruling mind, is not afflicted by any malefic, Therefore, the Moon, ie, the mind is compassionate, sensitive and theistic.

5. Gautam Buddha was one of the most active missionaries. He wandered to many places for about 45 years preaching his doctrine of precept to get rid of the people of ill and sufferings. Thus he served humanity without any temptation. In his chart the house of deeds (10th) is occupied by a group of 5 planets - Sun in exaltation, Mars in own sign, jupiter in friendly sign, Venus and Saturn, all aspected by Moon. This inter-link of 6 planets is a significator of ascetism, spiritualism and renunciation. This coincides to what Manteshwar in Phaldeepica and Baidyanath in Jataka parijat, chapter 15 say that if four or more planets are posited in a single house, the native will become an ascetic of the order indicated by the strongest among the planets.

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a r= onkfUr dsfpr~ desZ'k rqY;ka lfgrs [kukFksAA Qynhfidk] v/;k; 27] 'yksd 2 Indian philosophy is grateful of two seers- Adi Shamkar and Ramanuja who performed a great work through spiritualism to unite Hindu scatterred all over India. The main features of their work are that Brahma (God) is every thing, it is the truth of truth, and the Soul and the God are one. What prompted these two seers to do such a noble work ? Astrologically, they were induced by exalted Sun along with Mercury and Venus posited in 10th house of their charts. The 12th house is known for expenses, loss, physical and sexual pleasures and even for salvation.

Moon and/or Venus in this place induces expenses, loss, physical and sexual pleasures but under the influence of Jupiter and/or saturn they animate the native for spiritual pleasures, detachment, renunciation, salvation and supreme knowledge of truth (Brahma-vidya).

Kalyan Verma says-

jfocq/k'kqĂ˜k HkkX;s tu;fUr uja çdkf'kua dkUre~A fjiqi{k ifj{k.ka u`ifrlea lkjoUra p AA62AA

Saravali

" If Sun-Mercury-Venus be posited in a house, the native will be famous, virtuous, praise-worthy, free from enemies and equal to a king in qualities." As per our experience the combine if posited in 6th or 7th house is not conducive for these benign qualities.

In the chart of Adi Shankar Moon posited in 12th house is aspected by Saturn while in the chart of Ramanuja Moon-Jupiter combine posited in 12th is aspected by Saturn. Both the seers were ascetic, compassionate, philanthropic, philosophic and spiritualistic.

The chart of Sri Aurobindo, a mystic Lord Mahavir 599 BC, 02.00Am Vaishali 6 7 8 Su Me 9 Ve 10

5 Ma Ke

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Gautam Buddha 14 April 623 BC, Noon Nepal

4 3

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spiritualistic seer also shows Sun-MercuryVenus combine in royal sign Leo and MoonSaturn in Sagittarius. This is worthwhile to acknowledge that Moon-Jupiter and Moon-Saturn produce almost same waves for spiritual consciousness.

Kabir and Nanak are known as theistic and mystic thinkers who worked for social emancipation and religious reform. Though one was born as a Hindu and the other as a muslim, both ultimately tried attaining to a similar religious consciousness, gentleness, kindness, tolerance and humility. Thus, both because of their pious disposition and reflecting speeches attracted the minds of people of all religions. Guru Nanaka was inspired by Super Power for the foundation of Sikh philosophy enriched with spiritualism. He invokes the God as the one, the sole, the timeless being, the creator, the self existent, the incomprehensible and the everlasting. He emphasized," Truth is higher than everything but higher still is true conduct."

Chart of Guru Nanak shows a combine of 3 planets- Sun, Mars and Mercury aspected by a duo of Moon-Saturn which, in turn, get aspect of Jupiter, making an inter-link of 6 planets. The relationship of Moon-Saturn with Jupiter is divine, ascetic, pious, philanthropic, spiritual and social reformer.

Similarly, the chart of Saint Kabir explores a combine of 4 planets- Sun, Mercury, Venus and Ketu, all aspected by Moon, Mars and Jupiter, making an inter-link of 7 planets. These planetary configurations are synchronous to what is in the chart of Gautam Buddha.

This is bizarre that Rahu significator of anguish, conflict, criticism, and evasion is mystic and spiritual, and stands for worldly detachment and Adi Shankar 6 April 0686, Noon Kaladi, Kerala Ma Ke 5

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Ramanuja 10 April 1017, Noon Perambudur

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renunciation in the charts of many religious persons. For them it is not conducive for their family happiness and luxurious comforts. If Rahu eclipses the Sun or the Moon, the native is adherent to what is in his brain. If the brain waves are towards a misdeed, the native is inclined to be an atheistic, fervid, shrill, petulant, pernicious, peevish and greedy but if the brain waves incline towards animism, the native concentrates himself for religious, compassionate and philanthropic deeds. What directs the brain waves towards either misdeeds or good-deeds ? This is the planetary configuration. This can be illustrated by the chart of saint Kabir, where Moon-Rahu combine produced obstinate brain waves and the combine Sun-Mercury-VenusKetu (aspected by Moon, Mars and Jupiter) lost the passion of Mars and Venus. Then, what left ? Brain waves free from materialism and temptation, that awakened spiritual consciousness. This is synchronous to the chart of Mahatma Gandhi whose brain waves were obstinate due to Moon-Rahu and sublimation of materialistic passion due to the aspect of Jupiter on Mars-Mercury-Venus.

Guru Nanaka 18 Nov. 1470, 00.15AM Nanakana, Pak. 6 7 Ve

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Mussolini 29 July 1883, 2.30 PM, Italy 9

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Spiritualism requires a person of firm mind and steady wisdom. Sri Krishna described to Arjuna the symptoms of such a person as if he gives up all the desires which are in his mind and becomes satisfied in himself with himself.

รงtgkfr ;nk dkeku~ lokZu~ ikFkZ eukserku~A vkReU;sokReuk rq"V% fLFkr รงKLrnksP;rsAA

Geeta, Chapter 2, Hymn 55

This is a sort of renunciation. Is renunciation essential for spiritualism ? If it is yes, then where stands the doctrine of work ? Astrology never negates the doctrine of work but does stress through the essence of 10th house which is super next to 9th house of fate. The emphasize must be to guard the mind and wisdom from the corrosion of worthless temptation. This is invoked by the influence of Jupiter on SunMercury, Moon-Saturn, Moon-Rahu and MoonKetu. If Moon is influenced by Mars, Venus and Rahu or Venus occupies 7th or 12th house, the native can not safeguard his perception from that corrosion and consequently huddle puddle not only himself but also those who are in his proximity.

Could the two dictators Hitlar and Mussolini be expected to have the fragrance of spiritualism?

Astrologically, no. Because in the chart of Hitlar the disposition of Sun-Mars-Mercury-Venus in 7th house is vitiated by the aspect of Saturn.

Similarly, the chart of Mussolini is vitiated by Moon-Mars-Saturn in 7th house. We should remember the enigmatic nature of Mars-Saturn, Mars-Venus, Mars-Rahu and Venus-Rahu combines to generate the brain waves with arrant and pernicious perception, vituperation of materialism and also to earn money, post and power by unscrupulous means. How such q natives enjoy spiritual snugness ?

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Mahatma Gandhi 2 Oct. 1869, 07.30AM Porbander, Guj.

Hitlar 20 April 1889, 6.30PM,LMT Austria

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Miracles of Dousing Ravi Puri

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hat does using a pendulum mean & how does it work. We can only proceed if we understand the above to enter a most fascinating and exciting journey.

In simple language for a layman a pendulum is perceived as a flexible connection (string, chain or something similar) on which a weighted object (Brass, Wood, Crystal, Nail etc). In simple words you could string any of these items on a string & the weight hangs downward. You have a pendulum.

Your body has very sensitive senses and it takes in a great deal of information on the subtle level.

This is relayed to your subconscious mind & can be transmitted to your conscious mind by unconscious reactions by the mis culture of pendulum movements or oscillations. The criteria for a good pendulum are:• A flexible connector of about 20 cms length.

• A rotationally symmetrical body must be attached at the bottom. This is essential to determine oscillation patterns.

• Flexible connector should be at the upper end centre for free oscillation.

• Ideal weight for easy & free movements the pendulum should be within 10-40 gms weight.

• Most important you should like your pendulum i.e. enjoy looking & handling it.

The manner in which you hold your pendulum for accurate answers is very important. It is vital that you hold the pendulum so that it can move freely without any obstruction. There is no special way, what matters is the position where you and your pendulum are in a comfortable position and feel relaxed while working together.

For successfully working with the pendulum you

need training so that the energy levels of your body that of the pendulum & nature are in harmony. Working becomes easier if you are not - tired, stressed out, too emotionally moved by the object for which the pendulum is being employed. You should also be free from any pre conceived opinions. You should also be free from any pre concerned opinions and take to heart few basic rules for your mental attitude while using the pendulum. These are taught in the training sessions.

It is utmost important for you to regularly clean your pendulum. It is a personalized lovely playmate so should not be loaned to anybody.

In any case it will not work for others as it is attuned to your vibrations and needs to cleansed and re harmonized to the vibrations of the users.

The pendulum must be kept with care and love in a clean and holy place where it feels in peaceful surroundings. So the ideal place is your temple or place of worship.

Once we have been initiated by the trainer into the process of knowing the pendulum can be used for manifold purposes. The oscillations can tell you your personal directions as under. And once you enter this world you are ready to work with the pendulum and obtain your answer to your questions.

• • • • • • •

Yes and No Positive and Negative Neutral Affinity and Aversion I don’t want to work on this No information possible Error.

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a Dowsing can be used for several purposes.

• Finding out your suitable food, medicine etc.

• Checking energy of Rashi Stones, Crystals etc • For affinity between flowers, Plants, Animals , even two persons etc.

• Finding your lost belongings • Pets and soul.

• Healing.

Locating the source of problem and healing through its oscillations.

It will spin on its own at and our request.

One can go endlessly on the usages and advanced training can lead to make oscillation charts to determine the correct medicine, potency in case of Homeopathic medicine, localizing the area of problem in your body and energizing for relief etc.

While concluding dowsing can be fun and an interesting way to a newer life. All it needs is practice, desire to learn and a positive, healthy motive.

Interested come to us purchase your personal pendulum of choice and enter the vast excitement that awaits you.

Inquisitive ? Contact Future Point for your pendulum requirements and under signed for training and further details. q

Encyclopedia of Astrological Remedies’ Encyclopedia of Astrological Remedies’ is a consolidated effort to combine the various types of remedial measures available in vedic astrology, vedas, mythology, mantra shastra, Lal Kitab, gemology, science of yantras and other reliable sources of our cultural heritage which include all sorts of effective astrological remedies. Method of the uses of gems, rudraksha, yantras, rosaries, crystals, rudraksha kavach, parad, rings, conch, pyramids, coins, lockets, fengshui, remedial bags, colors, talismans, fasting and meditation with mantras have been incorporated in this book which would certainly become a matter of pleasure for the lovers of occult and Astrology. The present book may prone to be a milestone in the area of Remedial Astrology. Book lovers would find it as a unique compendium of anything which alleviates, placates, and cures Price : Rs 300/Pages : 275 Publisher : All India Federation of Astrologer's Societies

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Dreams May be future Teller Dr. Narendra Mal Surana, Barmer

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ormally every human being is emotional and every human emotion of mankind and every human experience is reflected in dreams. A dream may be joyful or it may be sad. It may be stimulating or humorous or tragic or depressing. “‘“ Now the question arises, what do dreams mean? What do they foretell?

Dreamers told of their dreams and compared notes or what happened afterward. Many dreams were recorded in the Bible with their interactions.

There are Dream Books in many languages Hebrew, Latin, French, Italian, Arabic etc. But none of these books is complete.

For a dream about a printing press, it is likely that besides that item we will have to lookup Wheel, Gears, Paper, Ink etc., before we can work out its meaning satisfactorily. If we dream of taking a bath, we will have to look up Tub, Shower, Soap, Sponge, Towel and Bath mat.

None of these minor considerations should be overlooked, for they may have a definite influence on what you may expect in the future.

Dreams that follow overindulgence in rich food, alcohol and such, seldom mean anything as far as the future is concerned.

It is only the dreams that come to people in normal sleep that have any -significance.

To dream of abandoning evil companions or of ceasing from a nefarious enterprise, predicts an increase in income.

A pain in the abdomen in a dream foretells a long period of good health. A dream in which your own ability is recognised even by yourself, points toward some achievement that will give you happiness. If the dream is one in which you are impressed by the ability of someone else, you will receive a small sum of money.

To dream of having a great plenty of one or more things is a warning to conserve your resources against lean times to come.

If you dream of abusing someone there will be an improvement shortly in your financial condition. If someone abuses you, you will have an illness.

If you dream of an automobile crash, do not ride in a car for twenty four hours, and be additionally careful in crossing the streets.

A dream of a headache warns you against confiding in anyone regarding your business plans. If your legs or arms ache, it is a sign that you will have an important communication from a distant relative.

A dream of achievement will have the effect of contentment.

To dream of making a new acquaintance will have the effect of contentment.

To dream of making a new acquaintance or of seeing an old one whom you have not met in a long time, is a sign of receiving money that is owed you.

Undergoing adversity in a dream means that you will eventually overcome the difficulties that beset you.

The dream of affluence points to an increase in income that will go far toward solving your immediate problems, maidens having this dream may look forward to make a good marriage.

A feeling of anxiety in a dream, even if the cause is not apparent, portends loneliness.

It is lucky to dream that you show appreciation of someone else, but if you or your acts are appreciated, you will be likely to have someone criticize your clothing.

To dream of being arrested by an officer is a warning against taking chances such as driving too fast going through red lights, gambling or drawing checks for more than your bank balance.

If you dream that you are an officer and that you

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Review arrest someone you will find a solution for your immediate problems.

To hear a baby crying in one’s dream, is a fore runner of sickness and disappointment. A woman who dreams she is nursing a baby, receives a sign that she will be deceived by the one in whom she has the greatest confidence.

Casting your ballot at an election in a dream points to the fulfillment of a wish you had thought impossible of accomplishment.

To dream of a banquet is a good omen. Friends will favour you. To dream of yourself with many smartly-dressed guests, eating from costly plate and drinking wine of fabulous price and age, portends great gain in business of every nature and happiness among friends. If you dream of seeing eerie faces or empty tales in strange surroundings it is ominous of grave misunderstandings.

Dreaming of hearing the sound of battle from a distance is a warning against infection from a slight wound. To dream of winning a battle is an omen of success in love affairs. If someone tries to blackmail in your dream you should be warned against free and easy conduct with members of the opposite sex. If you are the blackmailer you will have general bad luck for a long period.

The dream of bleeding foretells about the death by accident or malicious reports. Fortune will desert you, portends the dream.

To dream of blood stained garments warns of enemies who will try to destroy the successful career that is opening up for you.

To see trees and shrubs in blooming or blossoming indicates a time of great prosperity and ease, both of body and of mind.

You may rest assured that your hopes will be realised if you dream of a calf receiving sustenance from its mother. To see a calf being butchered is an omen of disillusionment. For a man to dream of admiring the calf of a woman’s leg is a sign that he will be hounded by his creditors.

To dream of walking on soft carpets denotes an easy and luxurious life in your own home. It is bad luck to dream of cleaning them with a carpet beater.

A dream of celebrating an anniversary of any kind is a good portent for those who have been worried about the future. The larger the group present, the better is the augury.

Eating coconut in dream foretells that when adversity comes to you, you will ‘- meet it with great fortitude. If you dream of opening a coconut, you will find a small sum of money.

Contradiction is a sign of bad luck in any enterprise connected with the sale of goods to dream of contradicting a person. If someone contradicts you, the portent is of forgetting an important engagement.

To sit in a council and discuss weighty matters is a dream that foretells a misunderstanding with one of your best friends.

If you dream of paying your debts, it is a good omen. If you are in debt and dream of not being able to meet your obligations, business worries are bound to come.

If you eat a rich dessert in a dream, you will be able to indulge in some luxury that you have not had for a long time.

For a girl to dream of Diamonds is a good omen, it indicates marriage to a man of distinction and great wealth. If a young man dreams of giving diamonds to his love, he must exercise great care in the choice of a wife.

If you dream of being in a disaster, it foretells through some lover’s quarrel.

To dream of working hard at your studies trying to get an education, signifies that you will receive honours and know success but not in a cultural way.

To dream of being in an employment agency predicts a happy solution to all your troubles.

To dream that you overcome an enemy is a good sign for anyone, but to dream that he or she overcomes you is a prediction of danger and a warning against taking chances.

If you dream of becoming famous and accepting the adulation of the people it signifies a turn for the worse in your affairs.

For a man or woman to dream of meeting a flirt and encouraging him or her predicts a short and unsuccessful love affair.

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A dream of calling for help is a sign that you will shortly need help and get it. If you dream of hearing a call for help and answer it, you will find that you are in a good position to make money.

A dream of receiving an invitation of any description forecasts additional expense that you probably do not wish to incur.

Dreams of honest love foretell happiness and contentment.

To dream of being a millionaire and spending money lavishly on the things you have always wanted to have is a portent of receiving money

in a round about way for a service you had rendered and forgotten.

The mother of the twenty fourth Tirthenkar of Jains, Lord Mahaveera, dreamed fourteen different things before giving birth to Vardhman Mahaveer. The main ‘“ items of the things were Elephant, Vrishabha(ox), Lion, Laxmi, Garland pair, moon, Sun, Kalash Pair, Meena Pair, Sagar (sea) singhasan (Throne), Dev Veman, Ratnapunj, Nirdhum Aagni.

The astrologers and fortune-tellers of that times forecasted or predicted that a (Chakravorthy Raja) or a great king will be borne in the house of the King, who will enlighten the people. q

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Astrology and Timing of Plantation Mohit Gilotra, New Delhi

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ome people have green fingers -ie.

Everything they plant seems to flourish. On the other hand, some people always try hard to do the right. thing yet, they continually replace dead plants.

But the people in the second category need not despair. Let the moon be their guide and I am certain that they will turn failure and disappointment into success and reap the benefits of a lush and prolific garden.

The Chinese have been using the aforesaid moon magic for thousands of years and they certainly know how to produce abundant crops of delicious vegetables and beautiful flowers.

Every plant has an affinity with the two main cycles of Nature. They are the solar cycle which determines the seasons and the lunar cycle which determines the seasons and has an extremely important influence on all the process of germination, growth and development of all plants.

We must choose the correct phase of the moon and for the best results, plant when the moon is in a sign which is favorable for sowing and planting. The 12 signs of the Zodiac are divided into four groups: Fire Air Water Earth

: : : :

Aries, Leo, Sagittarius Libra, Aquarius, Gemini Cancer, Scorpio, Pisces Capricorn, Taurus, Virgo

Each Zodiac Sign has a quality distinctly its own and for gardening, they are also divided into four groups: 1. Cancer, Scorpio and Pisces are very fertile, therefore abundantly fruitful.

2. Capricorn, Taurus and Libra are Semi-fertile, reasonably productive.

3. Sagittarius, Aquarius and Aries are all semibarren.

It is equally important to choose the correct phase of the Moon for various activities in one’s field or garden. The time of New Moon is the start of its waxing cycle which continues for about 15 days during which the Moon appears to grow bigger and brighter -culminating at the time of Full Moon. This waxing cycle of the Moon is the only time you should plant any thingexcept all the root vegetables.

This potential for success also is considerably magnified if you plant and transplant when the moon is in Cancer, Scorpio or Pisces while it is waxing. You will also have good results with the Moon’s position in Capricorn, Taurus or Libra but avoid all the other sign- Sagittarius, Aquarius, Aries, Gemini, Leo and Virgo- because for the purposes of gardening, they are just too barren and unproductive.

After the day of Full Moon, the two week waning cycle begins, during which the Moon gradually appears to decrease and grow darker before finally vanishing into the dazzling rays of the Sun. The first week of the Moon’s waning cycle is the best time for planting those vegetables which produce their crops below the ground such as carrots, potatoes, bitterroot, radish and turnips. The edible part of these vegetables, hidden beneath the earth, develops very well when the seeds are planted in the dark of the Moon. On the other hand, if they are sown during the waxing Moon, they produce a lot of foliage above ground, to the detriment of the edible tubers.

The Moon completely fades during the last week of the waning cycle and this is not a favorable time for planting anything. However the symbolism of this dying Moon indicates the best time to destroy pests, weeds, fungus etc and AIFAS Research Journal of Astrology l April-June 2007

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4. Gemini, Leo, Virgo are very barren.

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a prepare soil beds for planting. If one can find a time when this dying Moon is in one of the barren signs- Gemini, Leo or Virgo -one has the best combination for getting rid of weeds and pests because their chances of survival and revival will be minimal.

Some readers may like to try an experiment to test the validity of the Moon’s aforesaid influence.

You will need a packet of the seeds of your choice, preferably flowers or a vegetable which produces its crop above the ground. Whichever you choose, make sure it is suitable at the time you intend to carry out the experiment.

Divide the packet of seeds into 4 equal parts, so that you can plant them at the following times: 1. The waxing Moon in water signs Pisces, Cancer or Scorpio.

2. Waxing in Gemini, Leo or Virgo.

3. The waning Moon in Pisces, Cancer or

Scorpio.

4. Waning in Gemini, Leo or Virgo.

Give the same amount of water and sunlight and then compare each one for germination. When the seedlings are ready, transplant them into your garden or field, taking care that they all have equal advantage as far as soil composition, watering and sunlight are concerned. As they will grow, you’ll see a living example of the Moon’s magic.

The difference between the strong, luxuriant plants from box number one and the week, spindly ones from box number four will surprise you, especially when it is remembered that all the seeds came from the same packet and shared the same conditions.

There is nothing more rewarding than beautiful flowers in your garden and delicious, homegrown vegetables so enjoy both and let the Moon work a little of its magic for you. q

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Who will be a Successful Astrologer by K.P. System Sharad Tripathi, Kanpur

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o check up whether one will be a good astrologer or not, the horoscope should be cast very correctly according to K.P. According to Westerners, Uranus gives knowledge in astrology. Good aspects between Jupiter and Mercury is good for study and prediction. Uranus is good for invention and research, as such it is not suited for practical purpose. The ascendant and the 9th cusp it connected with Saturn and Mars, show that he will be a good astrologer.

Saturn and Moon in 1, 3, 9 or 10 give desire to learn astrology. Uranus with good aspects with Jupiter makes on a research scholar.

Mercury forming good aspects with Uranus produces one with deep consideration and ability to judge properly and interpret correctly.

Mars forming harmonious aspects with mercury gives argumentative faculty, success in the material field and leadership in all pursuits.

Harmonious aspects between Mercury and Moon, show clear exposition, proper wording and intuition.

The sub-lord of the ascendant should be the significator of the 9th or 12th house the 12th house shows occult science while the 9th shows higher studies of philosophy religion, astrology etc.

Any of these in the sub governed by the significator of the 11th, promises success.

Saturn in the sub of the significators of the 9th or the 12th gives sound knowledge.

Planets in the sub or constellation of occupants or owner of the second house facilitate expression in meticulous detail.

Planets in the sub or constellation of occupants or owner of the 3rd give opportunity to edit, print and publish if the 3rd house is connected with mars. Otherwise one can only contribute articles.

Good aspects between Saturn and Mercury, show that they will be exact, precise, methodical, good in mathematics besides forethought, persistence and reasoning ability.

Venus and Uranus in good aspect will confer titles.

If Jupiter and Venus form a vignette aspect, the native will be conferred a title.

If Jupiter and Venus from a vigintihe aspect native will be conferred a title.

If Jupiter, Mercury and Mars are the significators of 2, 10 and 11, he will be an editor or publisher.

Jupiter and Mercury, significators of 3 and 9, will make him a journalist.

Jupiter should be in the sub, the lord of which is the significator of the 9th or the 12th.

According to the traditional method, moon in cancer make the native an astrologer.

Moon should be in the sub of a planet who is significator of the 9th or the 12th.

Those born in sathabisha star or sakuna karana can learn astrology.

Any of these planets in the subruled by the

Mercury in 1, 2, 3, 4, 5, 7, 9, 10 or the 11th house, AIFAS Research Journal of Astrology l April-June 2007

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significator of 10th shows name, fame, reputation and honour.

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a Venus and Mercury in 2nd and 3rd or Gemini with Jupiter in 2 or lord of 2nd becoming strong make the native an Astrologer.

If Mercury is in lagna or 4th or 7 th or 10th or lord of 2nd is exalted or if Venus is in mithuna or kanya or Dhanus or in its exalted position, the native will be an astrologer.

New Findings If the sub lord of the 2nd cusp is in the 7th from 2nd and becomes a strong significator of the 2nd, the native will study or know the shastras the type of shastras has to be decided by reference to the planets. If the same sub lord aspects or becomes the significator of the 9th or the 12th, it is definite that the he will be a good astrologer or good in occult science.

Sensitive Points in Astrology • 18°-00" to 18°-30' in odd signs and 1 1°-30' to 12°-00' in even signs denote "learned in shastras", this may indicate scientists, professors etc.

• 20°-30' to 21°-00' in odd signs and 9°-00' to 9°-30' in even signs denote "all scholars dealing with vedas and vedangas, will be versed in astrology, ayurveda and such subjects which come under vedangas".

• 21°-00' to 21°-30' in odd signs and 8°-30' to 9°-00' in even signs denote those "well versed in shastras, scholars, teachers etc.

• 23°-00' to 23°-30' in odd signs and 6°-30' to 7°-00' in even signs denote accountants, statisticians, astrologers, astronomers etc.q

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Diseases can be cured by Gems Kusum Bansal, New Delhi

Joint Pain : The inflammation in joints is caused by the deposition of uric acid in various parts of the body, especially in cartilage inside the joints.

Astrologically the planet Saturn is the agent for development of Arthritis if posited in 6th house and aspected by Mars. Capricorn and Sagittarius governs knee, joints and hips.

Gem Therapy : Use red coral in 9 ratti and yellow sapphire in 5 rattis warn on fourth finger (kanistha).

Asthma : It is very serious disease. The bronchial tubes are narrowed by spasmodic contractions and secretes an excess of mucous which makes breathing difficult. The patient wheezes and coughs and usually suffer from insomnia.

Astrologically, the Saturn is the chief planet which causes this trouble, when Saturn afflicts the 4th house from the ascendant or Leo. Gem Therapy : Use emerald in 6 rattis, yellow sapphire in 5 rattis, moonstone (moti) in 6 rattis may be worn in fourth finger.

Blindness : This disease is caused by infection or due to accident to eyes.

Astrologically 2nd and 12th houses from the

ascendant governs the right and left eyes. Sun controls the right eye and moon controls left eye.

Gem Therapy : This disease is practically in curable but use ruby and white pearl in first finger to get some relief.

Myopia : It is called near sightedness. The eyes can focus on near by object but vision at a distance is blurred. Use of concave lens in spectacles cures this disease.

Astrologically, Sun and moon controls the eye sight. Afflicted Sun and Moon give all sorts of eye troubles.

Gem Therapy : Use of 6 rattis of red coral and white pearl in first finger.

Pleurisy : This disease is caused by inflammation and infection of the pleura. It may arise suddenly.

Symptom : Sharp pains in the lungs followed by fever, dry cough and difficulty in breathing.

Astrologically, Gemini and Leo governs our lungs, Jupiter and Mars in Gemini or Leo afflicted

by Saturn or Rahu.

Gem Therapy : 6 rattis of red coral and yellow sapphire in first finger.

Encyclopedia of Astrological Remedies’ Encyclopedia of Astrological Remedies’ is a consolidated effort to combine the various types of remedial measures available in vedic astrology, vedas, mythology, mantra shastra, Lal Kitab, gemology, science of yantras and other reliable sources of our cultural heritage which include all sorts of effective astrological remedies. Method of the uses of gems, rudraksha, yantras, rosaries, crystals, rudraksha kavach, parad, rings, conch, pyramids, coins, lockets, fengshui, remedial bags, colors, talismans, fasting and meditation with mantras have been incorporated in this book which would certainly become a matter of pleasure for the lovers of occult and Astrology.

The present book may prone to be a milestone in the area of Remedial Astrology. Book lovers would find it as a unique compendium of anything which alleviates, placates, and cures Price : Rs 300/-

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The Utility of Drekkanas in Prediction V. Kumar, Bangalore

T

he Utility of Drekkanas in prediction is multifarious. Although ,usually ,delineation of the influence of ones co-borns on the native is done using the drekkana chart, it has also been found very useful in medical astrology for predicting the diseases. The timing of death through Khara drekkana (22nd Dk) and Mrutyu Drekkanas (the three drekkanas falling in the sign of Khara drekkanas has been found very effective.

In Prashna shastra, Drekkana Swaroopa is highly useful in knowing the physical features of the thief.

Also, the placement of moon in a chart in Rasi Tulya Drekkanas and Bhava Suchaka Drekkanas is said to indicate the pattern of thinking as well as the nature of the native. These applications of Drekkanas have been discussed elaborately by many writers and the readers are perhaps well aware of them. This article of mine proceeds

further to examine the utility of Drekkanas in an over all assessment of the chart in terms of finance , name and fame, Status etc.

Uttama Drekkanas : The first Drekkana of a Chara Rasi, the second Drekkana of a Sthira Rasi and the third Drekkana of a Dwiswabhava Rasi are classified as Uttama Drekkanas. As the very name suggests, the whole of 10 degrees of these Drekkanas exert a very special influence on the native.

The three nakshatra padas falling in each of these Uttama Drekkanas are exceptional ones in the life of a native due to the following reason: In Chara Rasis, Out of the three nakshatra padas falling within the Uttama. Drekkanas the 1st Nakshatra pada is a vargottama pada while the 2nd and 3rd are parivarthana padas.

The following table provides a ready reckoner for the Uttama Drekkanas showing their Vargottama and Parivarthana nakshatra padas.

Rasi

Uttama Drekkana

Vargottama Pada

Parivarthana Padas (Exchange Padas are shown within Bracket)

Mesha

1st DK

Ashwini 1

Ashwini 2 (with Rohini1) & Ashwini 3 (with Punarvasu 1)

Vrishaba

2nd DK

Rohini 2

Rohini 1 (with Ashwini 2) & Rohini 3 (with Punarvasu 2)

Mithuna

3rd DK

Punarvasu 3

Punarvasu 1(with Ashwini 3) & Punarvasu 2 (with Rohini 3)

Karkaka

1st DK

Punarvasu 4

Pushyami 1 (with Makha 4) & Pushyami 2 (with Hastha 4)

Simha

2nd DK

Pubba 1

Makha 4 (with Pushyami 1) & Pubha 2 (with Chitta 1)

Kanya

3rd DK

Chitta 2

Hastha 4 (with Pushya 2 & Chitta 1 (with Pubha 2)

Thula

1st DK

Chitta 3

Chitta 4 (with Anuradha 3) & Swathi 1 (with Purvashada 3)

Vrischika

2nd DK

Anuradha 4

Anuradha 3 (with Chitta 4) & Jyeshta 1 (with Purvashada 4)

Dhanus

3rd DK

Uttarashada 1

Poorvashada 3 ( with Swathi 1) & Purvashada 4 (with Jyeshta 1)

Makara

1st DK

Uttamshada 2

Uttamshada 3 (with satabisha 2) & Uttarashada 4 (with Revathi 2)

Kumbha

2nd DK

Satabhisha 3

Satabhisha 2 (with Uttarashada 3 & Satabhisha 4 (with Revathi 3)

Meena

3rd DK

Revathi 4

Revathi 2 (with Uttarashada 4) & Revathi 3 (with Satabhisha 4)

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Research In Sthira Rasis, the 1st and 3rd nakshatra padas within the Uttama Drekkanas are parivarthana padas while the 2nd Nakshatra pada is a Vargottama pada.

In Dwiswabhava Rasis, the 1st and 2nd nakshatra padas with the Uttama Drekkanas are parivarthana padas while the third nakshatra pada is a vargottama pada.

As such, each of these Uttama Drekkanas contain one vargottama Pada and two parivarthana padas and hence are capable of awarding exceptionally favourable results to the native except under some special conditions which would be explained later.

the prices of articles in the shop.

8. Vrischika 2nd DK : A Woman fond of home and happiness for her husband’s sake and covered by serpents with a body resembling a tortoise and a pot.

9. Dhanus 3rd DK: A Marl with along beard, complexion like that of Champaka or gold, holding a stick, sitting in a splendid posture and keeping silks and deer skins.

10. Makara 1st DK: A Man covered with much hair, teeth like those of a crocodile, body like that of a pig, keeping yokes, nets and bandages and with a cruel face.

The Swaroopa of Uttama Drekkanas : In order to understand the utilitarian aspects of these drekkanas, let us first have a look at their ‘Swaroopas’(shapes and characteristics) as defined in Chapter 27 of Brihat Jataka by Varahamihira (Translation by late Prof. B. Suryanarain Rao, founder of the Astrological Magazine) .

11. Kumbha 2nd DK: A woman covered with a dirty cloth in a forest, bearing pots on head and dragging metals in a burnt cart loaded with cotton trees in it.

1. Mesha 1st DK: A man with a white cloth round his waist, dark complexion, pretending to protect, of fearful red eyes and a lifted axe .

Guidelines for utility : The following points may be used as guidelines for applying and delineating the influence of Uttama Drekkanas in a horoscope:

2. Vrishaba 2nd DK: A Man possessing knowledge of lands, grains, houses, cows, arts, ploughing and carts, hungry ,sheep faced, dirty clothes and shoulders like the hump of an ox.

3. Mithuna 3rd DK: A Man adorned and decked with gems, armoured with quiver and bow, skilled in dancing, drumming and arts, and poet.

4. Karkataka 1st DK: A Man holding fruits, roots and leaves, elephant bodied, residing on sandal trees in the forest, legs like that of Sarabha (Camel) and horse-necked.

5. Simha 2nd DK: A Man resembling a horse’s body with white garlands on the head, wearing Krishnajina and kambalam, fierce as a lion with a bow in the hand and bent nose.

6. Kanya 3rd DK: A female ,yellowish, covered by a white silk cloth, tall, holding a pot and a spoon, going to temple with great sanctity.

7. Thula 1st DK: A Man seated ill a shop in the middle of the road, holding balances, clever in weighing and measuring with a small scale for gold, diamonds, and thinking of his capital, and

12. Meena 3rd DK: A Man carrying in a pit in a forest, naked and covered over his body by serpents and with a mind distracted by thieves and fire.

1. If the Drekkana swaroopa be of agreeable appearance (eg. carrying fruits, flowers, Gems, Pots, etc) and aspected by natural benefics, then the natives born in such Drekkanas generally lead a prominent life in the society. They get name, fame and status apart from an affluent way of living. They may be highly educated with sharp intellect and refilled culture.

2. In the analysis of Bhava results, the swaroopa of the drekkana in which the cuspal point or bhava Madhya falls has a very significant role in making the bhava flourish. Generally, the significations of the bhavas are boosted if the bhava Madhya falls in any of the uttama drekkanas and renders positive in influencing the native, unless otherwise marred by any simultaneous negative influence of all the three basic deciding factors viz., Bhava, Bhava lord and Bhava Karaka.

3. Birth in uttama drekkanas exerts an overall positive influence on the native which has its impact at all times through out his life. It works AIFAS Research Journal of Astrology l April-June 2007

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a as a ‘pattern-maker’ or a ‘trend-setter’ in shaping the destiny of the native from the very beginning, unlike the occasional boosting effect of the Yogas in the chart which operate primarily during the Dasa/Bhukti/ Antara periods of the yoga forming planets.

The nature and results of yogas vary from person to person depending upon age, living environment, etc. But, the influence of a uttama drekkana on either the Janma Rasi or the Janma lagna or the cusp of a Bhava exerts a special superlative influence due to which the results experienced by the native are bound to be quite favourable.

4. a. If the lagna lord or the lord of the star in which lagna cusp falls is posited in a uttama drekkana then such natives become popular in the society gaining name, fame and status. They are likely to become powerful, educated and wealthy as well. b. Similarly, if a bhava lord or the lord of the star in which bhava Madhya falls is posited in a uttama drekkana , then the significations of the bhava flourish well. Even if the bhava is otherwise spoiled in the conventional sense by the afflictions on the Bhava and its karaka , the native finds a ‘saving grace’ in the bhava lord or the bhava star lord as the case may be by virtue of its placement in Uttama Drekkanas.

5. Out of the above vargottama padas, if a planet attains debilitation in Navamsa ,it does not offer good results inspite of its placement in a vargottama pada. For example, if Shani gets posited in Ashwini 1 pada , Kuja gets posited in Punarvasu 4 pada, Sukra gets posited in Chitta 2 pada, Sun gets posited in Chitta 3 pada, Moon gets posited in Anuradha 4 pada, Guru gets posited in Uttarashada 2pada and Budha gets posited in Revathi 4 pada they attain neecha vargottama which is considered to be bad for the native for such planets do not offer good results during their periods and sub periods.

6. Out of the parivarthana padas also if a planet attains debilitation in navamsa it may offer only ordinary results. In this case, the magnitude of results depends on the dignities of the planet such’ as its position in a Kendra trikona, Exaltation/own! Friend enemy’s house, etc.,. For example, if Kuja is in Rohini 1 pada and Sukra

is in Aswini 2 pada it is certainly favourable because both planets will be occupying their own houses in navamsa whereas if Kuja gets posited in Aswini 2 pada and Sukra gets posited in Rohini 1 pada it will be detrimental to both the planets despite their placements in own houses in Rasi chart because of their placement in enemy’s house in navamsa. The results should be gauged only by assessing all attendant conditions.

Before taking up a few example charts for discussion, one important point is to be noted.

That is, this concept of Uttama drekkanas is only an additional tool for higher accuracy of prediction. It should be judiciously used in unison with all other standard principles of astrology.

Before taking a final decision, all types of influences such as dignities of planets, modification of influences due to dual lordship, Position, aspect, conjunction, combustion, retrogression, etc. must be carefully considered.

Although it can be proved beyond doubt that all those born in uttama drekkanas have certainly achieved name, fame, status, wealth, etc., in their lives, it surely cannot be claimed that all those who were/are learned, rich and popular forming the higher strata of society were/are born in uttama drekkanas only. In almost all the charts of the rich and famous personalities the influence of many powerful yogas are certainly evident. But, in some charts, even in the absence of such powerful yogas the natives enjoy excellent honours for which one of the reasons is the superlative influence of uttama drekkanas in such charts. The concept of uttama drekkanas comes in handy in providing a clear clue in such charts.

Let us study some examples : Ex. H.1: Horoscope of LATHA MANGESHKAR, the renowned singer.

DOB. 28.09.1929, TOB : 09.51 PM (IST), POB: Indore, Ayanamsa : KP (22 Deg. 46 min.)

Ex. H.1 : Analysis : Lagna of the native falls in Rohini 2nd Pada which is a vargottama pada of the uttama drekkana of Vrishaba Rasi.. Lagna lord sukra is posited in 2nd Drekkana of simha (mekha 4 pada) which is a uttama Drekkana.

Sukra is also the karaka for music and other performing arts and is strongly placed in a

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Research XI 3-47 X 2-47

IX 5-47

VIII 11-47 Sat 1-53

XII 10-47 Rah 20-56

a

1 16-48 Jup 23-22

II 11-47

III 5-47 Moon 18-15

Rasi Balance of Mercury Dasa at birth 16y 3m 2d

VII 16-18

VI 10-47 Kuj 1-57 Ket 20-56

Su 13-17 Ma 13-33 Mer 27-40

Ke 01-34 Ve 27-40

Rasi

IV 2-47 Ven 10-58

Jup 20-06 Sat 26-26

V 3-47 Sun 12-16 Mer(R) 29-40

Lagna 24-47

Kendra with Digbala i.e, in 4th house.

2nd and 5th lord Budha is posited in own house in Kanya in Chitta 2nd Pada which is a Vargottama pada of the Uttama Drekkana in Kanya Rasi.. Budha , as lord of 2nd house signifies Speech! Vak sthana of the native and as 5th lord signifies art and entertainment fields.

Also the swaroopa of the lagna drekkana of the native ( Vrishabha 2nd Drekkana) described above indicates skills in Music, Dance, etc. and the swaroopa of the third Drekkana of Kanya (in which Budha is posited) indicates a pure lady proceeding to a temple. These descriptions are pleasant and agreeable ones thus indicating a favourable influence on the native.

Rahu 01-34

Lord of lagna (Budha , who is also the 10th lord) is posited in own house (Mithuna) in Punarvasu 3 pada which is a vargottama pada falling within the uttama drekkana of Mithuna Rasi. These superlative influences have conferred a long and illustrious political career to the native despite the adverse influences of a strong (with digbala) 3rd and 8th lord Kuja and 12th lord Sun besides the placement of Bhagyadhipathi sukra III 8th house indicating loss of luck.

The natural malefics -Rahu ( in 2nd house signifying family, finance, etc,) and Ketu ( in 8th house signifying longevity, etc) -have not adversely affected the native because of their placement in Uttama drekkanas.

Thus the influence of uttama drekkanas on the lagna , lord of Lagna and lords of 2nd and 5th houses including the karakas for music i.e, budha and sukra have bestowed the native a matchless career in music field being the only singer in the world to have achieved more than 60,000 recordings in vocal music.

The swaroopa of the uttama drekkana in Mithuna described above indicated a man wearing ornaments, possessing many gems, wearing a mail coat and target, learned in all arts and a literary writer. What a close description of the Polyglot prime minister who was nicknamed as the ‘modern chanakya’ by the then political observers.

Ex. H.2: Horoscope of P. V. Narasimha Rao , Former Prime Minister of India.

Ex. H.3: Horoscope of BILL BATES, the Computer Wizard.

DOB. 28.06.1921, TOB : 01.02 PM (IST), POB : Warangal (A.P) Lat:17-58 N Long: 79-40 E

DOB. 29.10.1955, TOB : 10.00 PM (PST), POB : Seattle (USA) Lat: 47.31N Long: 120.00W

Ex. H.2 : Analysis : Lagna falls in the third Drekkana of Kanya which is a uttama drekkana.

Ex. H.3 : Analysis : Lagna falls in the first Drekkana of Karkataka which is a uttama AIFAS Research Journal of Astrology l April-June 2007

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Moon 10-33

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a X 12-52 Moon 29-18

Ketu 24-46

XI 20-59

IX 13-58

Rasi

XII 01-42

I 04-40 II 22-19

II 11-36

III 15-22

IV 12-32 Sat 19-13

I 01-44 Ke 10-22

V 06-35

VI 01-26 Jup 00-32 Rasi

VIII 22-19 VII 04-40 VI 01-42

III 13-58 Jup 04-47 Rah 24-46

IV 12-52 V 20-59 Su 12-53 Kuja 17-37 Ven 28-20 Merc 24-29 Sat 28-35

Drekkana .Lagna lord Moon is posited in Meena in Revathi 4 pada which is a vargottama pada falling within the uttama drekkana of Meena Rasi.

4th lord Budha is posited in a uttama drekkana in own house and 9th cusp falls in a uttama Drekkana .As a result of these influences by the uttama drekkanas, despite being a school dropout, luck has favoured him and made him one of the richest men in the world.

The swaroopa of the third drekkana of Meena indicates a suffering from thieves, etc., Who else other than Bill Gates faces the greatest challenge posed by piracy of computer software?

Ex. H.4: Horoscope of AMITABH BACHHAN, the renowned Actor.

DOB. 11.10.1942, TOB : 04.00 PM (IST), P.O.B : Allahabad, Lat: 25-57 N Long: 81-50 E

Ex. H.4 : Analysis: The above horoscope is an excellent example for the superlative influence of Uttamma Drekkanas.

Out of the 12 Bhava madhyas, four are falling in Uttama Drekkanas. 4th Bhava falling in Vrishaba, 6th Bhava falling in Karkataka, 10th Bhava Falling in Vrischika and 12th Bhava falling in Makara are all falling in Uttama drekkanas.

Out of the nine planets, other than Chandra and Sukra, remaining seven planets are occupying

XII 01-26

XI 06-35

VII 01-44 Ra 10-22

X 12-32

uttama drekkanas.

The negative influence of Badhak Sukra is well under the control of three planets posited in the uttama drekkana of Kanya Rasi with whom the former is conjoined.

Although the position of 6th lord Chandra in 9th house has created some problems in finance for him, the placement of Guru in its Kendra in a uttama drekkana has brought him back on track.

The four planets in 8th house ( five in Bhava , because chandra also moves to 8th in Bhava chart) have not caused any major adverse effect on the native despite their placement in a Dussthana because three out of these four planets are posited in a Uttama Drekkana.

Despite having five planets in 8th house in the Bhava chart, the native is enjoying a place of pride in the Indian Cinema even to day at the age of 64 years solely due to the superlative influence of Uttama Drekkanas in his horoscope.

These examples have been chosen arbitrarily.

Readers are requested to examine the horoscopes of other rich and famous personalities on the above lines and see for themselves the utility of uttama drekkanas in arriving at a clear picture on the general financial status and the popularity levels of the concerned natives. q

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VIII 11-36 Ven 15-11 IX 12-22 Kuja 22-36 Moon 10-18 Mer 23-39 Sun 24-22

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;g Hkko dYiuk 'kfDr dk |ksrd Hkh gSA dYiuk 'kfDr tkrd dh bPNk 'kfDr esa o`f) djrh gSA lIre Hkko % Hkko 7 nSfud O;olk;] O;kikj] m|ksx] okf.kT;] iRuh] i;ZVu o ;k=k ds lkFk&lkFk dkeqdrk rFkk jksekal o L=h oxZ dk dkjd gSA ;g Hkko tkrd esa fons'k tkdj O;olk;] èku ykHk] i;ZVu] jksekal dh bPNk tkxzr djrk gSA lkFk gh bl Hkko dk yXu ls lhèkk n`f"V ,oa le LoHkko jkf'k dk lacèa k Hkh gksrk gSA dsna z Hkkoksa esa le LoHkko dh jkf'k;ka yXu] prqFkZ o lIre Hkko esa gksrh gSa tks fons'k ;k=k ;ksx dks cy nsrh gS& a ;fn bu Hkkoksa esa pj ;k f}LoHkko jkf'k;ka gksAa vr% Hkko 7 esa fLFkr jkf'k vkSj xzg dh fLFkfr ls ;g vuqeku yxk;k tk ldrk gS fd tkrd fons'k esa LFkk;h :i ls fuokl djsxk ;k vLFkk;h :i lsA blds lkFk gh Hkko 7 esa fLFkr xzg o jkf'k nksuksa Hkko 3 ls uoe] iape ;ksx rFkk Hkko 12 ls "kMk"Vd ;ksx cukrs gSAa Hkko 7 dk Hkko 12 ls "kMk"Vd ;ksx ;g n'kkZrk gS fd tkrd dk vius Lotuks]a ifjtuks]a fe=ksa ls fo;ksx ;k vyxko gksxkA og iRuh rFkk cPpksa ls Hkh nwj jgsxkA v"Ve Hkko % v"Ve Hkko Hkh fons'k ;k=k ;ksx esa fo'ks"k egRo j[krk gSA Hkko 9 Hkko 12 ls uoe iape ;ksx cukrk gSA v"Ve Hkko HkkX; LFkku ls }kn'k rFkk O;; LFkku ls uoe gSA bu esa fLFkr 'kqHk xzg egRoiw.kZ fons'k ;k=k ;ksx cukrs gSa fdarq v'kqHk xzg foijhr ;ksx cukrs gSa ftlds QyLo:i tkrd dks tsy Hkh tkuk iM+ ldrk gSA uoe Hkko % ;g Hkko izkjCèk] oSHko] HkkX; o`f)] LoIuks]a yach ;k=kvks]a fons'k ;k=kvksa rFkk LFkku ifjorZu dk dkjd gSA vr% HkkX; LFkku dh fons'k ;k=k ;ksx cukus esa Hkwfedk vge gksrh gSA Hkko 5 ls Hkko 9 dk rFkk yXu ls rhuksa Hkkoksa dk ijLij uoe iape ;ksx fons'k ;k=k ds fy, 'kqHkdkjd gksrk gSA }kn'k Hkko % Hkko 12 fo;ksx] nq[k] O;;] fuos'k] fons'k] vkfn dk dkjd gS ftl dkj.k tkrd dk vius ifjokj] fe=ksa] lekt] tUe LFkku] ekr`Hkwfe ls lacaèk foPNsn gksrk gSA tkrd fojg dh vfXu esa tyrk jgrk gS fdarq èku dh mldh ykylk rhoz gksrh gS vkSj èku dekrk Hkh gS rFkk cpr Hkh djrk gSA ;g Hkko jksekal o euksjatu dk dkjd

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tkrd dks dqVqac ls nwj djsxhA Û ;fn lw;Z lIre HkkoLFk gks vkSj pj jkf'k esa gks rFkk cqèk] xq#] 'kqØ f}rh; HkkoLFk gksa] rks tkrd mez Hkj fons'k esa thfodksiktZu djrk gSA lw;Z ,d vyxkooknh xzg Hkh gS] og for`".k iSnk dj tkrd dks iRuh ls nwj djrk gSA og Hkko 2 ls "kMk"Vd ;ksx cukrk gSA Û ;fn yXus'k HkkX;LFk gks ;k prqFksZ'k f=d Hkko 6] 8 vFkok 12 esa fLFkr gks] rks tkrd fons'k ;k=k,a djrk jgrk gSA ;fn HkkX;s'k yXuLFk gks ;k prqFksZ'k dk v"Ves'k ;k }kn'ks'k ls ;qfr] n`f"V ;k uo iape ;ksx cukrk gks] rks tkrd fons'k ;k=k ls èku ykHk izkIr djrk gSA Û ;fn x`# "k"Be HkkoLFk gks] rks tkrd fons'k esa LFkk;h :i ls fuokl djrk gSA xq# dk yXu ls "kMk"Vd ;ksx rFkk Hkko 12 ij lIre n`f"V gks] rks fons'k ;k=k gksxhA Û ;fn xkspj esa jkgq yXu ;k Hkko 12 vFkok Hkko 10 esa vk tk, vkSj vU; xzg o Hkko Hkh vuqdwy gksa] rks tkrd dk vdLekr fons'k ;k=k ;ksx cu tkrk gSA ,slk tkrd rLdjh Hkh dj ldrk gSA Û ;fn desZ'k }kn'k HkkoLFk gks] rks fons'k ;k=k dk ;ksx curk gSA ;fn HkkX;s'k yXuLFk gks rFkk prqFks'Z k dk v"Ves'k ;k }kn'ks'k ls lacaèk cus] rks fons'k ;k=k vo'; gksxhA Û ;fn yXus'k rFkk }kn'k Hkko dk lacèa k gks tSls ifjorZu ;ksx ;k nksuksa esa 'kfu dh le jkf'k dqHa k o edj ;k Hkko 12 ij yXus'k dh n`f"V gks ;k yXus'k o }kn'ks'k dh pj jkf'k esa ;qfr gks] rks tkrd fons'k rks tkrk gS ijarq mldh eku gkfu] frjLdkj ;k tsy ;k=k dk ;ksx Hkh curk gSA q

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AIFAS Research Journal of Astrology l April-June 2007

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Qfyr fopkj

T;ksfr"k % xzg] jkf'k ,oa jksx ia- 'khypan xq#] vtesj

T;ks

fr"k 'kkL= ds vè;;u ls jksx dh izÑfr] mlds izHkko {ks=] mlds funku] mlds izdV gksus dh vofèk rFkk dkj.kksa dk fo'ys"k.k Hkyh Hkkafr fd;k tk ldrk gSA ;|fi vktdy fpfdRlk foKku us i;kZIr mUufr dj yh gS rFkk dbZ vkèkqfud vkSj mUur izdkj ds fpfdRlh; midj.kksa }kjk jksx dh igpku lw{erk ls gks Hkh tkrh gS] rFkkfi dbZ ckj ns[kus esa vkrk gS fd bu mUur midj.kksa }kjk jksx dh igpku dk lVhd fu"d"kZ ugha fudy ikrk gSA ogha bl ij vkus okyk O;; Dys'kdkjd Hkh gksrk gSA ,sls esa ,d gh mik; jg tkrk gS vkSj og gS T;ksfr"kh; fpfdRlkA fdlh fo}ku nSoK ds fo'ys"k.k ,oa mfpr ijke'kZ ls u dsoy fLFkfr Li"V gksrh gS] vfirq dbZ ckj vR;ar lgtrk ls ¼xzg nku rFkk ti vkfn ls½ jksx nwj gks tkrk gSA bl n`f"V ls ,d dq'ky T;ksfr"kh fpfdRlkfon rFkk jksxh nksuksa ds fy, ekxZn'kZd cu ldrk gSA }kn'k jkf'k;ksa] uoxzgksa] lÙkkbZl u{k=ksa vkfn ds fo'ys"k.k ls jksx ds lacèa k esa tkudkjh izkIr dh tk ldrh gSA dky iq#"k ds fofHkUu vaxksa dks fu;af=r vkSj funsZf'kr djus

okyh jkf'k;ksa] xzgksa vkfn dh fLFkfr;ksa ds vkèkkj ij ge fdlh fu"d"kZ ij igqaprs gSaA tUe pØ esa fLFkr izR;sd jkf'k ;k xzg 'kjhj ds fdlh u fdlh vax dk izfrfufèkRo djrk gSA ftl xzg dk izHkko nwf"kr gksrk gS] mlls lacafèkr vax ij jksx dk izHkko jg ldrk gSA bl lacaèk esa panz ds va'kkfn ds vkèkkj ij fudkyh xbZ foa'kksÙkjh n'kk ¼;k fdlh vU; n'kk½ dk vè;;u egRoiw.kZ gksrk gSA T;ksfr"k foKku esa fdlh Hkh fo"k; ds ifjKku ds fy, tUe pØ ds rhu fcanv q ksa yXu] lw;Z rFkk panz dk vyx&vyx vkSj ijLij ,d nwljs ls vUr% lacèa kksa dk fo'ys"k.k vko';d gksrk gSA ;g vè;;u ^T;ksfr"k vkSj jksx* ds lanHkZ esa vkSj Hkh mi;ksxh gksrk gSA yXu tgka cká 'kjhj dk] cká O;fäRo dk niZ.k gksrk gS] ogha lw;Z vkfRed 'kjhj] bPNk 'kfä] rst ,oa vkst dk izrhd gksrk gSA panz dk lacèa k gekjs ekufld O;fäRo] Hkkoukvksa rFkk laons ukvksa ls gksrk gSA bl rjg yXu efLr"d dk] panz eu] mnj vkSj bfUnz;ksa dk rFkk lw;Z vkReLo:i ,oa ân; dk izfrfufèkRo djrk gSA

lkj.kh ^d* uoxzg] jksx rFkk rRlacafèkr vax xzg lw;Z

vax flj] ân;] vka[k ¼nk;ha½] eq[k] frYyh] xyk] efLr"d] fiÙkk'k;] gìh] jä] QsQM+s] LruA panz Nkrh] ykj] xHkZ] ty] jä] yfldk] xzafFk;ka] dQ] ew=] eu] vka[k ¼ck;ha½] mnj] fMacxzfa Fk] tuukax¼L=h½A eaxy fiÙk] ekalis'kh] LoknsfUnz;] is'khra=] rar]q cká tuukax] izkLs VsV] xqnk] jä] vfLFk&eTtk] ukd] ul] ÅrdA cqèk xq#

Luk;q ra=] thHk] vkar] ok.kh] ukd] dku] xyk] QsQM+sA ;Ñr] furac] tka?k] ekal] pchZ] dQ] ikaoA

'kqØ tuukax] vka[k] eq[k] Bqìh] xky] xqn]Zs XyS.M] oh;ZA 'kfu ikao] ?kqVus] 'okl] gìh] cky] uk[kwu] nkar] dkuA jkgq] dsrq

jkgq eq[;r% 'kjhj ds Åijh fgLls vkSj dsrq 'kjhj ds fupys fgLls dk lwpd gSA

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jksx efLr"d jksx] ân; jksx] mPp jäpki] mnj fodkj] esfuatkbfVl] fejxh] fljnnZ] us= fodkj] cq[kkjA us= jksx] fgLVhfj;k] BaM] dQ] mnj jksx] nek] Mk;fj;k] nLr] ekufld jksx] tuukax jksx ¼fL=;ksfpr½] ikxyiu] gStk] V~;wej] MªkWIlhA rhoz Toj] fljnnZ] eqga kls] pspd] ?kko] tyu] dVuk] coklhj] uklwj] lkbul] xHkZikr] jäkYirk] QksM+k] ydok] i{kk?kkr] iksfy;ks] xys&xnZu ds jksx] gkbMªkslhy] gfuZ;kA efLr"d fodkj] Le`frgzkl] i{kk?kkr] gdykgV] nkSjk vkuk] lquus vFkok cksyus dh 'kfDr dk gzklA ihfy;k] ;Ñr lacèa kh jksx] vip] eksfr;kfcan] jä dSl a j] Qq¶Qqlkoj.k] 'kksFk] okr] cknh] mnj ok;q] frYyh d"V] lkbfVdk] xfB;k] dfVosnuk] ukfHk pyukA dkys&uhys èkCcs] peM+h ds jksx] dks<+] lQsn nkx] xqIrkax jksx] eèkqesg] us= jksx] eksfr;kfcan] jäkYirk] ,fDtek] ew=jksxA cgjkiu] nkar nnZ] ik;fj;k] jDrpki] dfBu mnj'kwy] xfB;k] dSalj] Liksfa MykbfVl] gkFk ikao dh daidikgV] lkbfVdk] ewPNkZ] tfVy jksxA ;s nksuksa xzg izk;% 'kfu vkSj eaxy ;k ftl jkf'k Hkko esa cSBrs gS]a mlds vuq:i jksx O;kfèk nsrs gSaA jkgq] dsrq ls lacafèkr jksx dh igpku izk;% dfBukbZ ls gks ikrh gSA

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fopkj xks"Bh Qfyr fopkj

a lkekU; :i ls ge jkf'k;ksa vkSj xzgksa ds var% lacèa k dks bl rjg le> ldrs gSa fd jkf'k;ka tSls vyx&vyx vkÑfr;ksa okys ik= gksa vkSj xzg vyx&vyx izÑfr ds inkFkZ] rks ftl izÑfr ds inkFkZ dks tSlh vkÑfr ds ik= esa Mkyk tk,xk] og rnuq:i vkpj.k djsxk vkSj oSlk gh Qy Hkh nsxkA xzg] jksx rFkk rRlacaèkh vax % uoxzgksa esa lw;]Z panz vkfn ftl jkf'k esa cSBrs gSa] mlds vuq:i jksx fopkj gksrk gS rFkk ml jkf'k ls mudh 'k=qrk vkSj fe=rk dks Hkh ns[kk tkrk gSA mij of.kZr lkj.kh ^d* esa xzgksa ls lacafèkr vaxksa vkSj muds jksxksa dk fooj.k izLrqr gSA jkf'k;ksa] Hkkoksa vkSj xzgksa ds vkèkkj ij 'kjhj ds vaxksa vkSj O;kfèk;ksa dh tkudkjh ds i'pkr xfr'khy n'kkvksa ds Lokfe;ksa dh lcyrk ;k nqcZyrk dks vè;;u dk vkèkkj cuk;k tkrk gSA uSlfxZd 'kqHk xzg c`gLifr] 'kqØ] cqèk rFkk panz Øekxr :i esa ikih xzg 'kfu] eaxy] jkgq o lw;Z dsrq ls ihfM+r gksus ij viuh n'kkofèk esa jksx nsrs gSAa fuEufyf[kr lkj.kh ^[k* esa fLFkr vyx vyx jkf'k;ksa ls lacafèkr vaxksa vkSj muds jksxksa dk fooj.k izLrqr gSA lkj.kh ^[k* jkf'k;ksa ls Hkko izFke

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}kn'k jkf'k;ksa es]a dqN Hkkoksa vkSj vfXu rRo dk rks dqN ok;q rRo dk izfrfufèkRo djrs gSAa bu rRoksa dh izÑfr ds vkèkkj ij Hkh jksxksa dh igpku ljyrk ls dh tk ldrh gS ftldk fooj.k bl izdkj gSA jkf'k@Hkko 1] 5] 9 % ;s jkf'k;ka o Hkko vfXu rRo izèkku gksus ds dkj.k vkst] cy rFkk fØ;kRedrk dk izfrfufèkRo djrs gSAa buds QyLo:i lkekU;r% 'kkjhfjd LokLF; vPNk jgrk gSA buds cqjs izHkko ls vLoLFkrk FkksMs+ le; dh] fdarq rhoz gks ldrh gSA ,slh fLFkfr esa ekbxzus ] vfunzk] ewPNkZ] rhoz fljnnZ] eqga kls vkfn dh f'kdk;rsa gks ldrh gSA jkf'k@Hkko 2] 6] 10 % ;s i`Foh rRo izèkku jkf'k;ka vkSj Hkko gfì;ksa] ekal] Ropk] uk[kwu] ukM+h jksx] ds'k vkfn ds |ksrd gaSA buds dqizHkko ds QyLo:i lafèkokr] xfB;k] ok;q fodkj vkfn gks ldrs gSaA jkf'k@Hkko 3] 7] 11 % ;s ok;q rRo izèkku jkf'k;ka o Hkko izk.k ok;q ds |ksrd gSaA budk izHkko cqjk gks] rks ekufld fodkj] fujk'kk] ruko] i{kk?kkr] cqf) foHkze] vfèkd Je ls gksus okys jksx vkfn gks ldrs gSaA lacafèkr jksx ,oa vax

lacafèkr vax fiV~;qVjh XySaM] ikbuhvy] flj] fnekx] Åijh tcM+k

laHkkfor jksx efLr"d jksx] fodkj] fljnnZ] eysfj;k] jäk?kkr us= jksx] ikbfj;k] eqgkals] pspd] elw<+ksa dk nnZ] dks<+] mUekn] pDdj] fejxh vkfnA FkkbjkWbM] xyk] thHk] ukd] vkokt] xyxaM] eksVkik] daBiznkg] fMIFkhfj;k] QksM+k Qqalh] psgjk] xzkluyh rFkk fupyk tcM+k us= nks"k] eq[k i{kk?kkr] nkar nnZ] elw<+ksa dh lwtuA QsQM+s] Åijh ilyh] nek] 'okl uyh 'kksFk] ekufld vlarqyu] efLr"d Toj] daèks] dku] gkFk] cktw] Loj;a=] daèks dh tdM+u] cktw dh ul dk nnZ] udlhj] 'okl uyh] dksf'kdk,a lkbuqlkbfVl] ,ythZ] czkd as kbfVlA Fkkbel XySaM] uhps dh ilyh] vth.kZ] vip] mnj vkSj ikpu lacaèkh jksx] {k;] QsQM+s] Lru] mnjA dQ] xSl fodkj] tyksnj] dSalj] okr jksxA ,Mªsfuy] frYyh] fiÙkk'k;] ân;] ân; jksx] ihfy;k] cq[kkj] ewPNkZ] rst ;k de èkM+du] ;Ñr] ihB] dks[k] dej] jäA us= jksx] dfVosnuk] vkeokfrd Toj] pspd] vfXueka|A ukfHk pØ] vXU;k'k;] dej] vkar jksx] dks"Bc)rk] ,saBu] c`gnka= 'kksFk] nLr] vkarA gStk] ew=ÑPN jksx] vek'k;oz.k] ey}kj d"V] vkFkzkZbfVlA xqn]Zs ew=k'k;] ofLr] vaMk'k;] fMac xzfa Fk] xqnsZ] ew=k'k; jksx] dej nnZ] LiksafMykbfVl] eèkqesg] ew=okfgdk] xHkkZ'k; ufydk,aA jh<+ dh gìh dk nnZ] o`Dd'kksFk] iFkjhA ey}kj] eyk'k;] Hkzw.k] fyax] coklhj] uklwj ¼ukM+h oz.k½] iFkjh] jfrjksx] jä fodkj ;ksfu] vaMdks"k] xHkkZ'k;] izksLVsVA dSl a j] gfuZ;kA furac] ta?kkA lkbfVdk] jä fodkj] V~;wej] xfB;k] ?kko] i{kk?kkrA ?kqVus] tksM+] Ropk] cky] uk[kwu] ?kqVus] tksM+ksa dk nnZ] xfB;k] ,fDtek] peM+h ds jksx] dadkyA fejxh] Y;wdksMekZ] nkar nnZ] gkFkh ikaoA ikao] dku lkal] xqYe] ,fM+;kaA Luk;q ra= dh chekjh] ân; jksx] jä fodkj] ikxyiu] ryos] ikao] nkarA yfldk ra= ds jksx] QksMk+ ] oz.k] Vh-ch-] V~;ew j] dQ nks"k] iSj dk ydok] iSj o ,M+h dk nnZA

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Qfyr fopkj jkf'k @Hkko 4] 8] 12 % ty rRo izèkku bu jkf'k;ksa vkSj Hkkoksa ds dqiHz kko ls V~;ew j] dSl a j] dQ] fgLVhfj;k] ?kcjkgV] Qksfc;k vkfn dh laHkkouk jgrh gSA ;s Hkko oh;Z] jä] Ropk] eTtk] ew=] ykj vkfn ds |ksrd gSaA T;ksfr"k esa NBs LFkku ls _.k] jksx] 'k=q] eqdnek vkfn dk fopkj fd;k tkrk gSA ,sls esa bl Hkko esa fLFkr jkf'k rFkk 'kqHk ,oa ikih xzgksa dh fLFkfr vkSj "k"Bs'k dh dqaMyh esa fLFkfr ds vkèkkj ij jksx ,oa jksx dh vofèk dk vkdyu fd;k tkrk gSA c`grijk'kj gksjk'kkL= ds vuqlkj % Û ;fn ikih "k"Bs'k ¼'kfu] jkgq] eaxy] {kh.k panz ;k iki ;qä cqèk½ Hkko 1] 6 ;k 8 esa fLFkr gks] rks "k"B Hkko esa gks rks fLFkr jkf'k esa ?kksf"kr vax esa oz.k ¼?kko½ le>uk pkfg,A Û ;fn oz.k dkjd ¼"k"Bs'k½ lw;Z gks] rks flj esa] panz gks] rks eqag ;k xys esa vkSj eaxy o cqèk gksa] rks isV esa ?kko gksrk gSA ;fn oz.k dkjd c`gLifr gks] rks ukd ij] 'kqØ gks] rks vka[k ij] 'kfu gks rks iSjksa ij] jkgq] dsrq gks] rks dks[k ¼isV½ esa ?kko gksrk gSA Û ;fn yXus'k ¼eaxy o cqèk dh jkf'k;ks½a 1&8] 3&6 esa gks rFkk dgha Hkh fLFkr gksdj cqèk ls n`"V gks] rks eq[k jksx gksrk gSA tkrd Hkw"k.k ds vuqlkj Û ;fn "k"Be LFkku esa 'kfu gks] rks O;fä ds iSjksa esa jksx gksrk gSA bl jksx ;ksx dk o.kZu tkrdkyadkj ,oa Hkko izdk'k xzFa kksa esa Hkh fd;k x;k gSA Û "k"Bs'k fucZy gks vkSj ikih xzgksa ls n`"V gks ;k iki drZjh ;ksx ds eè; gks] rks 'k=q ls ihM+k feyrh gSA ;g fLFkfr rc gh curh gS tc "k"Bs'k f=d Hkkoksa ¼6] 8] 12½ esa u gksA ;fn "k"Bs'k f=d Hkko esa gks] og pkgs uhp gks ;k vLr gks] ysfdu yXus'k cyh gks] rks 'k=q dk 'keu gksrk gSA izk.kh ds rhu nks"k dQ] fiÙk o ok;q mldh dqaMyh esa fLFkr xzgksa ls izHkkfor gksrs gSaA ;fn izHkko 'kqHk gks] rks ;s nks"k larqfyr gksrs gSa vkSj og LoLFk jgrk gS fdarq blds foijhr ;fn izHkko v'kqHk gks] rks og vLoLFk gks tkrk gSA fdl Hkko esa fdl xzg dh fLFkfr ls fdl nks"k dk jksx gks ldrk gS bldk ,d fooj.k ;gka izLrqr gSA okr jksx ds ;ksx % Û yXu esa c`gLifr ,oa lIre esa 'kfu gks] rks ok;q jksx gksrk gSA Û ikapos]a lkrosa ;k ukSosa Hkko esa eaxy gks vkSj yXu esa 'kfu gks] rks Hkh O;fDr okr jksxh gksrk gSA Û O;; Hkko ¼ckjgosa½ esa 'kfu ,oa {kh.k panz Ñ".k i{k dh ,dkn'kh ls 'kqDy i{k dh iapeh rd lkFk gks]a rks tkrd okr jksxh gksrk gSA Û 'kfu uhp jkf'k es"k esa "k"Bs'k ls ;qr gks] rks tkrd dks okr jksx gksrk gSA Û 'kfu okr jksx dk dkjd gSA 'kfu dk izHkko yXu ;k panz ij gks vkSj yXu fucZy gks] rks okr jksx dh laHkkouk

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jgrh gSA 'kfu dk ty xzg panz ;k vfXu xzg eaxy ls ;ksx gks] rks Hkh okr jksx gks ldrk gSA fiÙk jksx ds ;ksx Û "k"B LFkku esa ikih xzgksa ls n`"V ;k ;qr lw;Z gks] rks fiÙk jksx gksrk gSA Û ;fn yXus'k ls ;qr cqèk Hkko 6] 8 ;k 12 esa gks] rks fiÙk jksx gksrk gSA Û v"Ve LFkku esa lw;Z gks] eaxy fucZy gks vkSj f}rh; Hkko esa dksbZ ikih xzg fLFkr gks] rks fiÙk jksx gksrk gSA Û yXus'k ;fn v"Ve Hkko esa gks] rks fiÙk jksx gksrk gSA Û v"Ve ;k yXu esa yXus'k ,oa eaxy lkFk&lkFk gksa vkSj mu ij 'kqHk xzgksa dh n`f"V u gks] rks Hkh fiÙk jksx gksrk gSA dQ jksx Û 'kfu ,oa lw;Z ,d gh jkf'k esa gksa] rks dQ jksx gksrk gSA Û prqFkZ LFkku esa lw;Z o panzek gksa vkSj 'kfu ls ihfM+r gkas] rks dQ jksx gksrk gSA Û "k"B LFkku esa iki uoka'k esa eaxy cqèk ls ;qr gksdj 'kqØ o panzek ls n`"V gks] rks dQ jksx gksrk gSA jksxksRifÙk dk le; Û ;fn "k"B Hkko o "k"Bs'k nksuksa gh iki ;qä gksa vkSj 'kfu o jkgq lkFk&lkFk gksa] rks tkrd lnSo jksxh jgrk gSA Û ;fn "k"B LFkku esa eaxy gks rFkk "k"Bs'k v"Ve esa gks] rks tkrd dks 6 ;k 12 o"kZ dh vk;q esa Toj gksrk gSA Û "k"B LFkku esa c`gLifr gks rFkk panz èkuq ;k ehu esa gks rks mUuhlosa ;k ckblosa o"kZ esa dq"B gksrk gSA Û ;fn jkgq "k"B LFkku esa gks] yXus'k v"Ve esa gks vkSj 'kfu dsanz esa gks] rks 26osa o"kZ esa {k; jksx gksrk gSA Û ;fn }kn'ks'k "k"B esa o "k"Bs'k }kn'k esa gks] rks rhlosa ;k murhlosa o"kZ esa xqYe jksx gksrk gSA Û "k"B LFkku esa panz 'kfu ds lkFk gks] rks 55osa o"kZ esa jä dq"B gksus dh laHkkouk jgrh gSA Û ;fn yXus'k yXu esa rFkk 'kfu "k"B esa gks] rks 58osa o"kZ esa okr jksx gksrk gSA Û ;fn v"Ves'k "k"B esa vkSj }kn'ks'k yXu esa gks rFkk panz "k"Bs'k ls ;qr gks] rks vkBosa o"kZ esa i'kq ls Hk; gksrk gSA Û Hkko 6] 8 ;k 12 esa jkgq gks rFkk jkgq ls v"Ve esa 'kfu gks] rks tkrd dks igys o nwljs o"kZ esa vfXu Hk; rFkk rhljs o"kZ if{k;ksa ls ihM+k gksrh gSA Û Hkko 6] 8 ;k 12 esa lw;Z gks rFkk lw;Z ls }kn'k LFkku esa panz gks] rks ikaposa ;k ukSosa o"kZ esa ty ls Hk; gksrk gSA Û v"Ve esa 'kfu rFkk lIre esa eaxy gks] rks 10osa ;k 30osa o"kZ esa QksM+s Qaqlh gksrs gSaA Û "k"Bs'k dh egkn'kk ;k varnZ'kk ;k "k"B Hkko esa fLFkr xzg dh egkn'kk ;k varnZ'kk esa ml xzg ls lacfa èkr jksx gksrk gSA Û ekjds'k ¼lIres'k f}rh;½ dh n'kk varnZ'kk esa jksx mRiUu gksrk gSA q

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dk izsjd gksrk gSA bl izdkj yXu vkSj yXus'k thou dh izeq[k izsjd 'kfDr gksrs gSaA Ýk;M ds vuqlkj thou dh izeq[k izsjd 'kfDr dkeo`fÙk gSA yXu ds lkeus dk vFkkZr lIre Hkko dkeo`fÙk dk gh Hkko gSA lQyrk ds f'k[kj ij izk;% os yksx gh igqaps gSa] ftudh dkeo`fÙk iw.kZ larq"V jgh gS ;k fQj ftUgksua s viuh dkeo`fÙk dks iw.kZr% fu;af=r dj fy;k gSA ,d vU; euksfo'ys"kd tqax ds vuqlkj O;fDr nks izdkj ds gksrs gSa & vUreq[Z kh vkSj cfgeq[Z khA vUreq[Z kh yksx izk;% ,dkarfiz; vkSj vO;kogkfjd gksrs gSa] tcfd cfgeqZ[kh lkekftd] jktuhfrd] O;kikfjd] O;ogkjdq'ky vkSj fØ;k'khy gksrs gSaA izk;% ,sls yksx gh ;'k] èku vkSj laifÙk ls lq[kh gksrs gSaA blfy, loZizFke yXu ds cykcy dk vè;;u djuk cgqr vko';d gSA cyh yXu vkSj yXus'k ds tkrd dk nsgcy] vkRecy vkSj eukscy mPp gksrk gS] ftlls og thou ds ekxZ esa vkus okyh ckèkkvksa dks ikj djds viuk y{; izkIr djus esa lQy gksrk gSA ,sls yksxksa esa mRlkg] mís';] deZBrk] nwjnf'kZrk vkSj egRokdka{kk Hkjh gksrh gSA f=dks.kdsUnzs ;fn yXuukFks 'kqHkkfUors 'kksHku ohf{krs okA 'kqHkxzgkxkjxrs cyk<;s prq%leqnzkUr ;'k% lesfrAA & tkrd ikfjtkr] vè;k; 11] 'yksd 16

;fn yXus'k dsna z ;k f=dks.k esa gks] 'kqHk xzg ls ;qr ;k n`"V gks] cyoku gks] rks O;fDr ;'kLoh gksrk gSA Lokeh foosdkuan] jk"Vªifr MkW- vCnqy dyke] ukscy iqjLdkj fotsrk veR;Z lsu] iwoZ pquko vk;qDr Vh-,u- 'ks"ku vkSj izfl) vFkZ'kkL=h ,oa orZeku izèkkuea=h MkW- eueksgu flag dh èkuq yXu dh dqM a yh 1&6 esa yXu] dsna z vkSj f=dks.k Hkko] lw;]Z panez k] eaxy] cqèk] c`gLifr] 'kfu vkSj jkgq cgqr cyoku voLFkk esa gS]a tks vkfRed vkSj ekufld :i ls cgqr cyh] mRlkgh] deZB vkSj n`< ladYi ls ifjiw.kZ O;fDrRo ds izjs d gSAa ;s lHkh esèkkoh] cqf)eku] fuHkhZd] fe=fiz;] JqfrLe`frèkj] vlkèkkj.k izfrHkk vkSj vnE; lkgl ds Lokeh gSa rFkk bUgksua s vius&vius {ks= esa vius uke ds lkFk&lkFk vius ifjokj]

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H-1/A, Hauz Khas, New Delhi - 110016 Ph: 26569200, 26569200, 26569800, 26569801 E-mail: mail@futurepointindia.com Web: www.futurepointindia.com

AIFAS Research Journal of Astrology l April-June 2007

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Û "k"Bs'k ls yXu ;k yXus'k ;qr ;k n`"V gks ;k Hkko 6] 8 ;k 12 esa "k"Bs'k o yXus'k dh ;qfr gksA Û yXus'k ftl jkf'k esa cSBk gks] ml jkf'k dk Lokeh Hkko 6] 8 ;k 12 esa gks ;k bu Hkkoksa ds fdlh Lokeh ls ;qr ;k n`"V gks ;k iki ihfM+r gksA HkkokFkZ jRukdj ds vuqlkj yXu] prqFkZ vkSj uoe rhuksa Hkkoksa ds Lokeh v"Ve Hkko esa gksa ;k yXus'k vkSj }kn'ks'k esa ifjorZu ;ksx gks] rks O;fDr ;'k vkSj èku ls jfgr gksrk gSA ,d lkèkkj.k O;fDr dh edj yXu dh dqM a yh 9 esa yXus'k 'kfu }kn'k Hkko esa gksus vkSj eaxy ls n`"V gksus ds dkj.k fucZy gS] ftlds QyLo:i mlesa jksx izfrjksèkd 'kfDr] vkRecy] ekufld cy] mRlkg] meax vkSj nwjnf'kZrk dk vHkko gSA ekpZ 2003 ls jkgq&jkgq dh n'kk py jgh gS] ftlesa mlds xqnsZ brus [kjkc gks x, gSa fd vc vkizs'ku ds }kjk budk cnyk tkuk cgqr vko';d gS] vU;Fkk thou dks [krjk gSA ;g O;fDr ;'k] èku vkSj vPNh fo|k ls jfgr gSA fojklr esa feyk gqvk èku vkSj O;olk; u"V gks pqdk gSA f}rh; Hkko èku laxzg dk LFkku gSA blds Lokeh dk Lo] mPp ;k fe= jkf'k esa 'kqHk xzgksa ls ;qr ;k n`"V gksuk èku ;ksx dk lwpd gSA c`gLifr èkunk;d xzg gS] blfy, èku ls lacfa èkr Hkko ;k Hkkos'kksa ij bldh n`f"V ls ;'k vkSj èku dh o`f) gksrh gSA HkkokFkZ jRukdj ds vuqlkj Hkko 1] 2 vkSj 11 ds Lokeh vius&vius Hkkoksa esa Lo{ks=h gksa ;k Hkko 2&5] 5&9 vkSj 2&11 ds Lokfe;ksa dk LFkku ifjorZu gks] rks fo'ks"k èku ;ksx mRiUu gksrk gSA ia- usg: dh dqaMyh esa f}rh;s'k lw;Z 'kqHk iape LFkku esa fLFkr gksdj ;'k] èku vkSj fo|k dh o`f) dj jgk gSA èkh:HkkbZ dh dqM a yh esa f}rh;s'k 'kfu Lox`gh vkSj c`gLifr ls n`"V gS rFkk fcy xsVl ~ dh dqM a yh esa f}rh;s'k panz n'ke HkkoLFk gSA bl izdkj ;g mPp Js.kh dk èku&izfr"Bk dkjd ;ksx fufeZr gqvk gSA ;|fi eaxy] 'kfu] jkgq vkSj dsrq mPp Js.kh ds ikih xzg gSa] fdarq buesa ls dksbZ vdsyk f}rh; HkkoLFk gks] rks èku dh gkfu ugha] cfYd o`f) djrk gS vkSj ;fn lw;Z ds lkFk eaxy] 'kfu] jkgq vkSj dsrq esa ls dksbZ ,d ;k nks ikih xzg gksa] f}rh;s'k "k"B ;k }kn'k Hkko esa gks ;k f}rh;s'k o }kn'ks'k esa ifjorZu ;ksx gks] rks èku vkSj izfr"Bk u"V gksus dh cgqr laHkkouk jgrh gSA nkfjnz~;nkS 'kf'kjfo èkujkf'k;krkSA HkkSekdZtkS ldy jksxdjkS Hkosrke~AA & tkrd ikfjtkr] vè;k; 11] 'yksd 75

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'kks / k ;fn lw;Z vkSj panz nksuksa èku LFkku esa gksa] rks tkrd nfjnz gksrk gS rFkk eaxy vkSj 'kfu dh mifLFkfr ls vusd izdkj ds jksx ¼us=] nar vkSj ftg~ok vkfn ls lacafèkr½ gksrs gSaA pkj izdkj ds xzg èkunk;d gksrs gS& a f}rh; HkkoLFk xzg] f}rh;s'k] f}rh; Hkko vkSj f}rh;s'k ij n`f"V Mkyus okyk xzg rFkk c`gLifrA f}rh; HkkoLFk dksbZ xzg ;fn ikih xzg ls ;qr ;k n`"V gks] vLr gks ;k fQj 'k=q ;k uhp jkf'k esa gks] rks og viuh egkn'kk ;k varnZ'kk esa èku dh gkfu djrk gSA blh izdkj f}rh;s'k fdlh Hkh :i esa ihfM+r gks ;k Hkko 6] 8 ;k 12 esa gks] rks èku dh gkfu gksrh gSA ;|fi Hkko 8 esa fLFkr xzg dh n`f"V ls f}rh; Hkko iq"V gksuk pkfg,] fdarq lHkh xzgksa ls ,slk ugha gksrkA ns[kus esa vk;k gS fd dsoy f}rh;s'k vkSj cqèk Hkko 8 esa èku dh o`f) djrs gSAa dqM a yh 10 ,sls O;fDr dh gS] ftlus lu~ 1983 esa jkgq&cqèk dh n'kk esa tkyaèkj ls yanu tkdj tujy LVksj dk dk;Z 'kq: fd;kA xq# dh egkn'kk ¼vxLr 1991 ls 2007 rd½ esa mlus cgqr èku vftZr fd;k vkSj mlds O;kikj dk okf"kZd VuZ vksoj djksMk+ as #i;ksa rd igqp a x;k] fdarq èkus'k eaxy dh varnZ'kk ¼vizSy 2004 ls ekpZ 2005 rd½ esa mls djksM+ksa #i;ksa dh gkfu gks xbZA D;ksa\ ;g eaxy 10 40^ va'kksa esa cgqr fucZy gS vkSj fQj "k"B HkkoLFk gS] ftl ij fdlh Hkh 'kqHk xzg dh n`f"V ugha gSA vr% bl voLFkk esa èkus'k dnkfi èkuizn ugha gks ldrkA dqaMyh 11 esa f}rh;s'k vkSj uoes'k 'kqØ "k"B Hkko esa gksus ds dkj.k ;'k] èku vkSj HkkX; u"V dj jgk gSA yXus'k cqèk ikih xzgksa ls ihfM+r gksus ds dkj.k fucZy gS vr% bl O;fDr dh nsg Ñ'k vkSj jksxh gS rFkk fu.kZ; 'kfDr vkSj nwjnf'kZrk dk vHkko gSA ;g O;fDr 25 o"kZ ls Lora= O;olk; dj jgk gS] ftlesa vius xyr fu.kZ;ksa ds dkj.k vusd ckj ;'k vkSj èku dh gkfu dj pqdk gSA blds prqFkZ Hkko dk Lokeh xq# ;|fi Lox`gh gS] fdarq "k"Bs'k 'kfu vkSj v"Ves'k eaxy ls ihfM+r gSA vr% mldk thou lq[kh vkSj ruko jfgr ugha gks ldrkA dqN o"kZ igys jkgq o eaxy dh n'kk esa mls ;'k vkSj èku dh cgqr gkfu mBkuh iM+hA mldk O;kikj BIi gks x;k vkSj lHkh tek iwath u"V gks xbZA rRi'pkr xq# o 'kfu dh n'kk esa vius ew[kZrkiw.kZ fu.kZ;ksa ds dkj.k mlus viuk leLr èku u"V dj fn;kA vHkh rd viuk ?kj ugha cuk ldk gS] fdjk;s ds ?kj esa jgrk gSA iape vkSj uoe Hkko dqM a yh esa loZJ"s B LFkku gksrs gSAa bu Hkkoksa dks nso rqY; LFkkuksa dh laKk nh tkrh gS D;ksfa d ;s cqf)] rdZ] fo'ys"k.k {kerk] izfr;ksfxrk] HkkX;] èkeZ] iwot Z Ue

& HkkokFkZ jRukdj

èkus'k iape Hkko esa ;k iapes'k èku Hkko esa gks] rks fo'ks"k èku;ksx gksrk gSA f}rh; vkSj uoe Hkkoksa ds Lokfe;ksa dk LFkku ifjorZu èku ;ksx dk fuekZ.k ugha djrk D;ksafd f}rh; ls uoe Hkko v"Ve LFkku ij vkSj uoe ls f}rh; Hkko "k"B LFkku ij gSA uoes'k dh Hkko 1] 3] 5] 7 vkSj 10 esa fLFkfr mÙke gksrh gSA xq# johanuz kFk VSXkksj dh ehu yXu dh dqM a yh 12 esa yXus'k c`gLifr iape HkkoLFk vkSj mPp ddZ jkf'kLFk gksdj uoe vkSj yXu ij n`f"V Mky jgk gSA iapes'k panz yXu HkkoLFk gSA yXus'k vkSj iapes'k dh Hkko ifjorZu dh ;g fLFkfr ;'k] èku vkSj in gsrq vfr mÙke gSA yXu HkkoLFk panz] f}rh; HkkoLFk lw;Z] cqèk vkSj 'kqØ rFkk iape HkkoLFk vkSj mPp jkf'kLFk c`gLifr ds dkj.k xq# johanz fo|kizseh] fe"VHkk"kh] dfo] ys[kd] dykdkj] laxhrdkj] nk'kZfud vkSj dYiuk'khy O;fäRo ds Lokeh FksA 'kqHk xzgksa ds bl lacaèk ls mUgsa lR; ds ekxZ vFkkZr~ lkfgR; dh lsok ls èku&izfr"Bk dk ykHk gqvkA mUgksaus fdlh O;kikj ;k jktuhfr ds ekè;e ls èku vftZr ugha fd;kA lu~ 1913 esa panz o 'kqØ dh n'kk esa mudh dkO; jpuk xhrkatfy ds fy, mUgsa fo'o ds loksZÙke ukscsy iqjLdkj ls lEekfur fd;k x;kA iapes'k panz c`gLifr vfèkf"Br jkf'k dk Lokeh gS] tks vkdfLed èku ;ksx fufeZr dj jgk gSA okLro esa ;g yXu] f}rh;] iape vkSj uoe Hkkoksa ds lacèa kksa dk izrki gSA n'ke Hkko vU; dsanz LFkkuksa esa lokZfèkd cyh gSA ;g deZ LFkku gSA xhrk esa deZ dks cgqr egRo fn;k x;k gS] blfy, euq"; thou deZ izèkku crk;k x;k gSA deZ ds fcuk ;g thou tM+ Lo:i gS] blfy, n'ke Hkko xfr'khyrk dk |ksrd gSA bl Hkko ls vkthfodk lkèku AIFAS Research Journal of Astrology l April-June 2007

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vkSj orZeku tUe rFkk vpkud èku izkfIr ds LFkku gSaA tc bu Hkkoksa dk lacèa k 'kqHk vkSj cyoku xzg rFkk dsna 'sz k ls gksrk gS] rks euq"; ds iwoZ vkSj orZeku tUe ds 'kqHk vkSj uSfrd deZ izdV gksrs gSAa bu Hkkoksa dh cyoku voLFkk ls euq"; dh fo|k&cqf)] rdZ 'kfDr vkSj nwjnf'kZrk cgqr fodflr gksrh gS] blfy, thou dh nkSM+ esa og vU; izfrLifèkZ;ksa ls vkxs c<+ dj lQyrk izkIr dj ysrk gSA yXu&f}rh;] yXu&uoe] f}rh;&iape] f}rh;&uoe vkSj iape&uoe Hkkoksa ds Lokfe;ksa dk ;qfr ;k n`f"V lacèa k mÙke èku ;ksx dk fuekZ.k djrk gSA ,slh voLFkk esa euq"; vYi ifjJe ls ;FkklaHko ;'k&izfr"Bk vkSj èku&laifÙk vftZr djrk gSA èkus'ks iapeLFks p iapes'kks èkus ;fnA

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fopkj xks"Bh 'kks / k

a tSls ukSdjh] O;kikj] jktdh; in] lEeku] mUufr&mRFkku vkfn dk cksèk gksrk gSA tc yXu] dsanz vkSj f=dks.k dk n'ke Hkko ls lacaèk LFkkfir gksrk gS] ;k tc n'ke Hkko vkSj mldk Lokeh 'kqHk xzgksa ls yCèk gksrs gSa] rks euq"; ds deZ Js"B gksrs gSa vkSj fQj Js"B deks± ls èku ,oa dhfrZ dh o`f) gksrh gSA ,sls O;fDr vius ifjJe vkSj nwjnf'kZrk ls mÙke Js.kh ds vkthfodk lkèku fufeZr dj [kwc ;'k&èku izkIr djrs gSaA bl Hkko esa panz vkSj 'kqØ fucZy gksrs gSa exj lw;Z] eaxy] xq#] 'kfu vkSj jkgq cyoku gksus ds dkj.k lkekftd] jktuhfrd vkSj vkfFkZd laiUurk ds cksèkd gksrs gSaA ;fn bl Hkko esa lw;Z 'kqHk xzgksa ls ;qr ;k n`"V gks] rks euq"; 'kwjohj] izrkih vkSj jktdh; in] èku vkSj lEeku izkIr djus okyk gksrk gSA bl Hkko esa eaxy] 'kfu vkSj jkgq gksa] rks O;fDr esa lkgl ,oa 'kwjohjrk pje ij gksrh gSA ,sls yksx O;kikj dh ctk; jktuhfrd] lkekftd vkSj QkSth thou esa tksf[ke Hkjs dk;ks± ls èku&izfr"Bk izkIr djrs gSAa vè;kid] U;k; vfèkdkjh] èkeZ vfèkdkjh vkSj O;kikfj;ksa ds fy, bl Hkko esa cqèk vkSj c``gLifr èku&izfr"Bk ds dkjd gksrs gSAa bl Hkko esa c`gLifr dsna z vfèkiR; nks"k ds cqjs Qy ugha nsrk] cfYd nh?kkZ;q] mPp in] mUufr] [;kfr] lRdeZ vkSj ln~x.q k iznku djrk gSA nsodsjydkj ds vuqlkj ;fn ykHks'k] desZ'k vkSj èkus'k esa ls ,d Hkh xzg panz ls dsanzorhZ gks] rks tkrd i;kZIr ;'k vkSj èku izkIr djrk gSA loZ fofnr gS fd ;fn n'kes'k Hkko 6] 8 ;k 12 esa fucZy voLFkk esa gks] rks tkrd ds deZ èku&izfr"Bk gsrq gkfudkjd gksrs gSaA vkKkLFkkuxrs lw;sZ Hkwfeiq=s.k ok ;qrsA dsUnzkfUors rnh'ksfi ØwjkekKka djksfr l%AA & lokZFkZ fpUrkef.k] vè;k; 8] 'yksd 16

;fn lw;Z vkSj eaxy n'ke Hkko esa gksa vkSj n'kes'k dsanz esa gks] rks O;fDr mPp 'kkldh; in ij vklhu gksrk gSA èkh: HkkbZ dh dqaMyh 4 esa n'ke HkkoLFk c`gLifr èku] lEeku vkSj vk;q"eku dkjd gSA muds thou esa c`gLifr dh egkn'kk ebZ 1982 ls 1998 rd pyhA ml nkSjku muds O;kikj dh mUufr pjeksRd"kZ ij FkhA mUgsa }kn'k HkkoLFk n'kes'k ls dksbZ gkfu ugha gqbZA D;ks\a cqèk vius gh u{k= T;s"Bk esa 'kqHk xzg 'kqØ ds lkFk cyh voLFkk esa gSA ;fn ;g cqèk fdlh ikih xzg ls ihfMr gksrk] rks gkfu gks ldrh FkhA blds foijhr dqaMyh 9 ds iape vkSj n'ke Hkko dk Lokeh 'kqØ v"Ve HkkoLFk gSA bl O;fDr dks fojklr esa feyk gqvk èku vkSj O;olk; u"V gks pqdk gS

vkSj vc og xqnks± ds jksx ls xzLr gS vkSj ekSr ls tw> jgk gSA dqaMyh 11 ds n'ke Hkko esa v"Ves'k eaxy O;olk; esa gkfudkjd fl) gqvkA bl O;fDr dk O;olk; dHkh QyQwy ugha ldk] cfYd mls dbZ ckj èku&izfr"Bk dh gkfu mBkuh iM+hA jktuhfrKksa ds fy, ,slk eaxy gkfuizn ugha gksrk gSA iwoZ izèkkuea=h ujflag jko dh dqM a yh 13 ds n'ke Hkko esa lw;Z] eaxy ¼fnx~cyh½ vkSj cqèk ¼Hknz ,oa cqèkkfnR; ;ksx½ mPp Js.kh ds izfr"Bkdkjd fl) gq,A og vusd Hkk"kkvksa ds Kkrk rFkk lekt'kkL= vkSj jktuhfr ds fo}ku FksA og dsna z ljdkj esa mPp inksa ij vklhu jgsA lu~ 1990 esa og jktuhfr dks vyfonk dg dj vius iSr`d LFkku ij ykSVus dk eu cuk pqds FksA fdarq jktho xkaèkh dh gR;k ds ckn eaxy o jkgq dh n'kk esa vpkud mudk uke izèkkuea=h ds fy, izLrkfor gks x;k vkSj 21 twu 1991 dks mUgksaus ;g in Hkkj xzg.k dj fy;kA izèkkuea=h MkW- eueksgu flag dh dqaMyh 6 esa uoe vkSj n'ke Hkko ds mRÑ"V lacaèk ds :i esa lw;Z&cqèk ;qfr ¼cqèk&vkfnR; ;ksx½ fo|k] cqf)] iz'kklfud in vkSj fo}Ùkk] bZekunkjh] drZO;fu"Bk ,oa èkeZijk;.krk dkjd gSA n'kes'k cqèk vius gh u{k= mÙkjkQkYxquh vkSj viuh gh jkf'k dU;k esa gksus ds dkj.k cgqr cyoku gSA mUgksua s ,d izcq) vFkZ'kkL=h ds :i esa Hkkjrh; vFkZ&O;oLFkk vkSj jktuhfr dks laokjk gSA rRi'pkr mUgksua s jkgq] 'kfu vkSj c`gLifr dh n'kk esa 22 ebZ 2004 dh 'kke 4-35 cts izèkkuea=h in dh 'kiFk yhA vc n'kes'k cqèk dh varnZ'kk py jgh gS] ftlesa os vusd leL;kvksa dk gy vkSj lg;ksxh nyksa dk rq"Vhdj.k djrs gq, viuk dk;Z lqpk# :i ls dj jgs gSaA ,dkn'k Hkko ykHk dk LFkku gSA bl Hkko ls tkrd ds ykHk dk vuqeku gksrk gSA bl Hkko esa fLFkr xzg viuh n'kk ;k varnZ'kk esa ;'k] èku] in vkfn ls lacafèkr ykHk iznku djrs gSAa ;fn bl Hkko esa yXus'k] f}rh;s'k] iapes'k] uoes'k vkSj dksbZ dsanzs'k ikih xzgksa ls ihfM+r gksa] rks ml ihfM+r xzg ls ykHk dh laHkkouk {kh.k gks tkrh gS] tSls ;fn feFkqu yXu dh dqM a yh esa yXus'k cqèk eaxy ;k 'kfu ds lkFk bl Hkko esa gks ;k muls n`"V gks] rks cqèk dh egkn'kk ;k varnZ'kk vfèkd ykHkizn ugha gksxhA vr% dsoy cyoku èku dkjd xzg gh ykHkdkjd gks ldrs gS]a tSls èkuq yXu okyksa ds fy, èkus'k 'kfu bl Hkko esa mPp jkf'kLFk gksdj èkunk;d gSA blh izdkj bl Hkko esa jkgq o`"k] feFkqu] dU;k ;k dqaHk jkf'k esa ;'k] èku] in vkfn ds lq[k nsrk gSA

AIFAS Research Journal of Astrology l April-June 2007

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a

'kks / k ,dkn'k HkkoLFk xzgksa ls vk; ds lzksr dk Kku Hkh gksrk gS] tSls bl Hkko esa lw;Z gks] rks firk dh lgk;rk ls ;k mlds }kjk LFkkfir O;olk; ds :i esa vk; ds lkèku izkIr gksrs gSaA ogha panz gks] rks ekrk ds lg;ksx ls] eaxy gks] rks Hkkb;ksa ds lg;ksx ls ;k LoifjJe ls] cqèk gks] rks ekek ;k fdlh fe= ds lg;ksx ls] c`gLifr gks] rks cM+s HkkbZ ds lg;ksx ls] vè;kiu] izdk'ku] U;k;ky; lacaèkh ;k fdlh èkkfeZd dk;Z ls] 'kqØ gks] rks L=h ds lg;ksx ls vkSj 'kfu ;k jkgq gks] rks vius ls fuEu Lrj ds yksxksa ds lg;ksx ls vk; ds lkèku izkIr gksrs gSaA èkuis ykHkxs okfi ykHks'kks èkuxks ;fnA & HkkokFkZ jRukdj

èku vkSj ykHk Hkkoksa ds vkil esa LFkku ifjorZu] ;qfr ;k n`f"V lacaèk gksus ls èku ;ksx curk gSA ,dkn'k Hkko dks ykHkdkjh ekuus ds lkFk&lkFk ikih Hkh ekuk tkrk gS] D;ksafd blds Lokeh dh n'kk ;k varnZ'kk esa tkrd dks nSfgd jksx gksus dh laHkkouk gksrh gSA èkuq yXu okyksa ds fy, 'kqØ "k"Bs'k vkSj ,dkn'ks'k ds :i esa ,d izcy ikih xzg gS] tks viuh n'kk HkqfDr esa jksx] _.k vkSj 'k=qvksa dh o`f) djrk gS rFkk muds ekè;e ls nSfgd ,oa ekufld d"V mRiUu djrk gSA T;ksfr"k xzaFkksa esa cqèk o 'kqØ dh ;qfr dk fo|k] èku] in] izfr"Bk vkSj O;kikj ds dkjd ds :i esa mYys[k fd;k x;k gS] tks izk;% "k"B dks NksMd + j izR;sd Hkko esa 'kqHkQy dkjd gksrk gSA #nzHkê ds vuqlkj cqèk vkSj 'kqØ gksa vkSj cyoku gksa] rks tkrd Hkwifr ;k lsukifr gksrk gSA lkjkoyh ds vuqlkj bu nksuksa dh ;qfr ls tkrd vR;fèkd èkuh] uhfrK] osnksa dk fo}ku rFkk lR;oknh vkSj eèkqj opu cksyus okyk gksrk gSA yXu HkkoLFk cqèk o 'kqØ ds dkj.k euq"; lqanj] LoLFk] lq[kh] caèkq vkSj fe=ksa ls ;qDr] fo}ku] yksdfiz; vkSj jktk ls lEekfur gksrk gSA iwoZ jk"Vªifr MkWjkèkkÑ".ku dh dU;k yXu dh dqaMyh esa cqèk o 'kqØ yXu HkkoLFk ¼Lox`gh cqèk ls Hknz ;ksx cuk gS vkSj 'kqØ dk uhp Hkax gks x;k gS½ vkSj Lokeh foosdkuan dh èkuq yXu dh dqaMyh esa èku HkkoLFk gSaA bl ;ksx ds QyLo:i nksuksa izHkko'kkyh] okd~iVq] e`nqHkk"kh] ekuorkoknh] U;k;oknh] laons u'khy] fpard] ys[kd ,oa n'kZu'kkL= ds izdkaM iafMr Fks rFkk Hkkjrh; n'kZu ls lacafèkr vius O;k[;kuksa ls ns'k&fons'k esa cgqr yksdfiz; gq,A MkW- jkèkkÑ".ku dh fo}Ùkk vkSj lkSE; O;ogkj ls izHkkfor gksdj ia- tokgjyky usg: us mUgsa lksfo;r la?k esa jktnwr vkSj fQj Hkkjr dk mijk"Vªifr rFkk jk"Vªifr cuk;kA ia- usg: dh dqaMyh esa ;g ;ksx prqFkZ HkkoLFk gS] ftlesa 'kqØ Lox`gh gS vkSj ekyO; ;ksx cuk jgk gSA xq# johanzukFk VSxksj dh dqaMyh

& tkrd ikfjtkr] vè;k; 11] 'yksd 10

ftl jkf'k esa fopkj.kh; Hkko dk Lokeh gks] ml jkf'k dk Lokeh ;fn nq[k LFkku ¼Hkko 6] 8] 12] uhp jkf'k] 'k=q jkf'k] uhp uoka'k] 'k=q uoka'k vkfn½ esa gks] rks fopkj.kh; Hkko v'kDr ¼nqcy Z ½ gks tkrk gS] blfy, mldh 'kqHkQy nsus dh {kerk f'kfFky gks tkrh gSA blds foijhr fopkj.kh; Hkko dk Lokeh ftl jkf'k esa gks] ml jkf'k dk Lokeh ;fn viuh Lo] mPp ;k fe= jkf'k esa gks] rks fopkj.kh; Hkko iq"V gksdj 'kqHkQy nsus esa l{ke gksrk gSA vferkHk cPpu dh dqM a yh 14 esa ykHks'k vkSj èkus'k c`gLifr "k"B HkkoLFk mPp ddZ jkf'k esa fLFkr gksdj èku Hkko ij n`f"V Mky jgk gS vkSj ddZ jkf'k dk Lokeh panz uoe Hkko esa gSA ;gka "k"B Hkko esa èkus'k dks vius 'kqHk Qy nsus esa v{ke gksuk pkfg,] exj ,slk ugha gS D;ksfa d ;g mPp jkf'k esa gS vkSj vius Hkko ij n`f"V Mky jgk gSA vr% èku vkSj ykHk Hkko iq"V gksdj viuk 'kqHk Qy nsus esa l{ke gSA AIFAS Research Journal of Astrology l April-June 2007

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12 esa ;g ;qfr f}rh; HkkoLFk gSA v"Ve Hkko esa ;g vk;q"eku dkjd ¼ns[ksa eksjkjth nslkbZ dh dqaMyh½ vkSj }kn'k Hkko esa ;'k o èku&laifÙk o`f)dkjd gS ¼ns[ksa èkh:HkkbZ dh yXu dqM a yh vkSj veR;Z lsu dh fuj;.k Hkko pfyr dqM a yh½A bl czãkaM esa c`gLifr loZJs"B xzg gSA ;g èku] èkeZ] iq= vkSj lkSHkkX; dk izrhd gSA ;|fi dgk tkrk gS fd ;g LFkku dh gkfu djrk gS] fdarq bldh n`f"V iM+us ij Hkko vkSj mlesa fLFkr xzgksa ds cy esa o`f) gksrh gSA bldh mifLFkfr ls dsoy iape Hkko dh larku ls lacafèkr vkSj lIre Hkko dh ifr ls lacafèkr gkfu gksrh gS] vU; fdlh Hkko esa bldh mifLFkfr ls dksbZ gkfu ugha gksrhA bls èkudkjd xzg ekuk x;k gS D;ksafd èku |ksrd Hkkoksa ij bldh n`f"V ls ;'k] èku] in vkSj lkSHkkX; dh o`f) gksrh gSA dkjdks Hkko uk'kk; fl)kar ds vuqlkj bldh f}rh; Hkko esa mifLFkfr èkunk;d ugha gksrhA gekjk fopkj gS fd f}rh; HkkoLFk 'k=q jkf'kLFk gksdj gh ;g èku dh gkfu djrk gSA dqM a yh esa Hkko 6] 8 vkSj 12 nq"V LFkku gS]a ftuesa 8 fuÑ"Vre gSA bu Hkkoksa esa vU; xzg viuk cy [kks nsrs gSa] fdarq c`gLifr viuk cy ugha [kksrkA oLrqr% ;g bu LFkkuksa ds dqiHz kko dks de djrk gSA Hkko 6 vkSj 8 esa fLFkr c`gLifr dh n`f"V ls èku LFkku iq"V gksrk gS ftlls èku dh o`f) gksrh gSA Hkko 12 esa fLFkr gksdj c`gLifr vkSj vU; 'kqHk xzg panz] cqèk o 'kqØ 'kqHk dk;ks± esa èku dk O;; djrs gSa] viO;; ugha djrsA Hkkos'kkØkUr jk'kh'ks nq%LFks HkkoL; nqcZyeA LoksPpfe=LFkjkf'kLFks Hkko iqf"Va onsn~ cqèk%AA

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4/19/2011, 4:38 AM

fopkj xks"Bh 'kks / k

a muds thou esa c`gLifr dh egkn'kk fnlacj 1954 ls 1970 rd Fkh] ftlesa mudh f'k{kk&nh{kk] ijofj'k vkSj ;kSoudky iw.kZ gqvkA lu~ 1969 esa c`gLifr&jkgq dh n'kk esa mudk inkiZ.k fQYe {ks= esa gksus ls muds thou dks ,d izxfr'khy vk;ke feykA vferkHk dk tUe ,d lkèkkj.k ifjokj esa gqvk FkkA yXu] deZ] èku vkSj HkkX; Hkkoksa dh cyoku fLFkfr ls mUgsa vikj ;'k vkSj èku feykA uoes'k 'kqØ viuh jkf'k rqyk ls }kn'k Hkko esa ¼yXu ls v"Ve½ vU; rhu xzgksa ds lkFk gSA lkèkkj.kr;k "k"B] v"Ve vkSj }kn'k Hkkoksa esa xzg vPNs ugha ekus tkrs] exj Hkksx dk xzg 'kqØ Hkksx ds LFkku esa vPNk ekuk tkrk gSA Hk`xqtZu;fr O;;s ljfr lkS[; foÙk|qfreA & Qynhfidk] vè;k; 8] 'yksd 19

O;; LFkku esa 'kqØ gks] rks O;fDr dks èku] izfr"Bk vkfn dk lq[k izkIr gksrk gSA v"Ve HkkoLFk pkj xzgksa us vferkHk ds thou dks ,d u;k vk;ke fn;k] ftlls muds thou esa vizR;kf'kr mUufr gqbZA loZfofnr gS fd v"Ve Hkko xqá LFkku gS] ftlesa fLFkr 'kqHk xzgksa ls O;fDr ds vkarfjd xq.k mtkxj gksrs gSAa v"Ve Hkko euq"; ds jgL;okn dk LFkku gSA bl Hkko esa 'kqHk xzgksa dh izsj.kk ls euq"; vius jgL;ksa dks [kkstrk gqvk xgjkbZ esa mrjrk gS vkSj fQj mRd"kZ dh laHkkoukvksa dks <wa< dj ykrk gSA oLrqr% ;g Hkko HkkSfrd ;'k vkSj èku dk gh ugha] cfYd vkè;kfRed jgL;okn dk LFkku Hkh gSA 'kqHk xzgk.kka lacUèks jaèkzs ifjHko u fgA & lokZFkZ fpUrkef.k] vè;k; 7] 'yksd 60

v"Ve HkkoLFk 'kqHk xzgksa ds dkj.k euq"; dks thou esa ijkHko ugha lguk iM+rkA okLro esa ,sls yksx dykdkS'ky]

izfrHkk vkSj fuiq.krk ds èkuh gksrs gSAa muds yXu o yXus'k fucZy gksa] rks muesa mi;qZDr xq.kksa dh deh gksrh gSA dqM a yh 15 esa v"Ve HkkoLFk èkus'k vkSj ykHks'k c`gLifr èku vkSj O;; Hkko ij n`f"V Mkyrs gq, viO;; dh laHkkouk dks {kh.k dj jgk gSA Lojkf'kLFk lw;Z vkSj iwf.kZek dk panz nksuksa iw.kZ cyoku gksus ds dkj.k vkRecy] ekufld cy] dYiuk 'kfDr vkSj nwjnf'kZrk dh o`f) dj jgs gSAa vr% bl O;fDr dks vius thou esa ;'k] èku vkSj laifÙk dk lq[k feyuk pkfg,A fdarq ,slk ugha gSA ;g O;fDr ,d lkèkkj.k nqdkunkj Fkk] ftls dHkh Hkh ;'k] èku vkSj laifÙk dk lq[k ugha feyk D;ksafd lêsckth esa fyIr gksus ds dkj.k bldk lkjk èku u"V gks x;kA èkus'k dh Lox`g ij n`f"V èku laxgz dh lwpd gS] exj èku laxzg ugha gqvkA yXus'k 'kfu uhp es"k jkf'k esa vkSj lq[ks'k rFkk HkkX;s'k 'kqØ "k"B Hkko esa gksus ds dkj.k fucZy gS rFkk 'kfu dh n`f"V ls iape vkSj uoe Hkko nksuksa ihfM+r gSAa "k"Bs'k panz ls yXu nwf"kr gSA 'kfu dh egkn'kk ¼vxLr 1947 ls 1966 rd½ esa bl O;fDr dks èku dh cgqr gkfu gqbZ vkSj og dtZnkj gks x;kA mÙkjdkyke`r ds vuqlkj jkgq o`"k jkf'k esa mPp gksrk gS vr% bl dqM a yh esa prqFkZ HkkoLFk o`"k jkf'kLFk jkgq dks] ftl ij èkus'k vkSj ykHks'k c`gLifr dh n`f"V Hkh gS] viuh n'kk esa tkrd vkSj mlds ekrk&firk ds fy, cgqr ykHkizn gksuk pkfg,A fdarq jkgq dh egkn'kk ¼vxLr 1913 ls 1931 rd½ esa mlds ekrk&firk dks feF;k vkjksiksa ds "kM;a= ls viuk ?kj vkSj xkao NksM+ dj bèkj&mèkj Hkkxuk iM+kA prqFkZ HkkoLFk Nk;k xzg ekrk&firk ds ;'k] èku] laifÙk] vk;q vkSj LokLF; lq[k gsrq 'kqHk ugha gksrAs prqFkZ dh vis{kk n'ke HkkoLFk jkgq ;'k] èku o in dk dkjd gksrk gSA q

AIFAS Research Journal of Astrology l April-June 2007

Untitled-58

57

57

4/19/2011, 4:38 AM

a

'kks / k

fookg frfFk dk vpwd fu/kkZj.k MkW- ch- ih- fo'odekZ] dksjck

Hkk

jrh; T;ksfr"k fo|k esa fdlh ?kVuk ds le; fuèkkZj.k dh izfØ;k bruh tfVy gS fd x.kukdrkZ my> dj jg tkrk gSA ikjk'kjh] tSfeuh] Ñ".kewfrZ vkSj lkeqfnzd i)fr;ksa esa dky fuèkkZj.k dh fHkUu&fHkUu rduhdsa izpyu esa gSAa fookg frfFk lacèa kh x.kuk esa brus lS)kafrd fopyu ns[ks x, gSa fd fdlh T;ksfr"kh dks tkrd dh fookg frfFk crkus esa fu;eksa ds tky esa my>uk iM+ tkrk gSA ;gka 25 O;fä;ksa dh tUe dqM a fy;ksa esa mudh fookg frfFk;ks]a tks igys ls Kkr gS]a esa T;ksfr"kh; fu;eksa dks ykxw dj ns[kk tk jgk gS fd fookg frfFk fuèkkZj.k dk dkSu lk T;ksfr"kh; fu;e lokZfèkd vpwd Qynk;h gSA fookg frfFk fu/kkZj.k ds fuEufyf[kr fu;e ize[q k :i ls izpyu esa gSAa 1-¼v½ tkrd dh tUe dqM a yh ds yXu ;k yXus'k vkSj lIre Hkko ;k lIres'k ij xkspj 'kfu n`f"V MkysA ¼c½ xkspjLFk xq# iape Hkko ;k iapes'k vkSj uoe Hkko ;k uoes'k ;k 'kqØ ij n`f"V MkysA ¼l½ fookg frfFk dks xkspjLFk xq# dk xzg Li"V va'kksa esa tUe dqaMyh ds lIres'k ds xzg Li"V ds va'k ds rqY; ;k 6 va'k ds varxZr gksuk pkfg,A 2¼v½ xkspjLFk xq# oj@oèkw dh tUe dqaMyh ds 'kqØ] lIre Hkko ;k lIres'k ls lacaèk cuk,A ¼c½ oj@oèkw dh tUe dqM a yh ds lIre Hkko eè; dh uoka'k jkf'k ls xkspjLFk xq# izFke] iape] lIre ;k uoe Hkko ls xqtjs vFkkZr buesa ls fdlh ds lkFk xkspj xq# dk n`f"V ;k ;qfr laca/k gksA 3 ¼v½ yXus'k vkSj lIres'k vFkok panz yXus'k vkSj v"Ves'k vFkok panz vkSj lIres'k vFkok yXus'k vkSj lIres'k rFkk 'kqØ ds jkf'k o va'k dks tksM+sa ¼jkf'k la[;k 12 ls vfèkd gksus ij 12 ?kVk,a½A bl ;ksx okys xzg Li"V ds rqY; jkf'k va'kksa ls xkspjLFk xq# ;qfr djs ;k mu ij n`f"V Mkys rc fookg gksrk gSA 4 ¼v½ uoka'k dqaMyh dk lIres'k xkspj esa blh dqaMyh ds lIre Hkko ls lacaèk LFkkfir djs] rks fookg gksrk gSA ¼c½ uoka'k dqaMyh esa 'kqØ ;k lIres'k ftl jkf'k esa gks mlls igys ;k 7osa Hkko ls xq# xkspjLFk gksA

AIFAS Research Journal of Astrology l April-June 2007

58

Untitled-58

¼l½ uoka'k dqaMyh dk yXus'k tUe dqaMyh dh ftl jkf'k esa gks ml jkf'k ls xkspj xq# ;k xkspj jkgq ;k xkspj panz xqtjs ;k ml ij n`f"V Mkys rks fookg gksrk gSA ¼n½tkrd dh tUe dqaMyh ds lIres'k ds }kjk vfèkf"Br uoka'k jkf'k ds Lokeh dh n'kk esa fookg gksrk gSA ¼b½ tUe dqaMyh dk lIres'k tUe dqaMyh dh ftl jkf'k esa gks ;k uoka'k dqM a yh dh ftl jkf'k esa gks mu nksuksa ds Lokeh xzgksa esa tks cyh xzg gks mldh n'kk@varnZ'kk esa ml cyh xzg ls lacaèk cukus okys tUe dqaMyh ds xzg dh n'kk@varnZ'kk esa tc xkspj xq# lIres'k fLFkr jkf'k esa ls Hkze.k djrk gks rc fookg gksrk gSA 5- tUe dqaMyh dk lIres'k xkspj esa tUe dqaMyh ds ,dkn'k Hkko ls xqtjs ;k ml ij n`f"V Mkys] rks fookg gksrk gSA ;fn lIres'k lw;Z vFkok panz gks] rks ;g fu;e ykxw ugha gksrkA 6 ¼v½ tUe dqaMyh ds lIres'k dh n'kk esa ykHks'k dh varnZ'kk gksus ij fookg gksrk gSA ¼2½ tUe dqM a yh ds ykHks'k dh n'kk esa lIres'k dh varnZ'kk gksus ij fookg gksrk gSA ¼c½ lIre Hkko ls ;k lIres'k ls lacèa k cukus okys xzg dh n'kk@varnZ'kk esa fookg gksrk gSA ¼l½ lIres'k ;k 'kqØ ds u{k= esa fLFkr xzg dh n'kk@varnZ'kk esa fookg gksrk gSA ¼n½ tUe dqaMyh ds yXus'k ;k lIres'k ;k 'kqØ xkspj esa lIre Hkko ;k lIres'k ls igys] rhljs] ikaposa] ukSosa ;k 11osa Hkko ls xqtjs rks fookg gksrk gSA 7¼v½ fookg ds fnu tUe dqM a yh ds lIres'k dh izR;arnZ'kk gksrh gSA ¼c½ fookg ds fnu lIres'k dh mPp ;k uhp jkf'k ds Lokeh dh izR;arnZ'kk gksrh gSA ;fn fookg le; dh n'kk Lokeh jkgq ;k dsrq gks] rks jkgq dks 'kfu ds leku ,oa dsrq dks eaxy ds leku ekusaA jkgq dks dU;k jkf'k dk Lokeh vkSj dsrq dks ehu jkf'k dk Lokeh ekusaA jkgq dh mPp jkf'k feFkqu ,oa dsrq dh èkuq gSA 8¼v½ fookg ds le; tUe dqM a yh ds iapes'k] lIres'k]

58

4/19/2011, 4:38 AM

fopkj xks"Bh 'kks / k

a uoes'k ;k yXus'k xkspj esa ijLij lacèa k LFkkfir djrk gSA ¼c½xkspj esa fopj.k djus okys vfèkdka'k xzg lIre Hkko ;k lIres'k ;k yXu ;k yXus'k ds vkl&ikl gksrs gSaA 9- fookg dh frfFk ds 40 fnu ds Hkhrj tUe dqaMyh ds lIres'k dk xkspj esa n`f"V ;k ;qfr lacèa k yXus'k] uoes'k vkSj ,dkn'ks'k esa ls fdlh ,d ds lkFk vo'; gksxkA 10-tUe dqaMyh ds 'kqØ vkSj panz esa ls "kMcy esa tks cyh gks mldh n'kk esa ;k mlls lacaèk cukus okys xzg dh n'kk esa tc xkspj xq# mlls ¼cyh 'kqØ ;k panz ls½ lacèa k cuk, rc fookg gksrk gSA 11-tUe dqM a yh dk lIres'k 'kqØ ls ;qr gks] rks lIres'k dh n'kk@varnZ'kk esa fookg gksrk gSA ¼2½tUe dqM a yh dk f}rh;s'k ftl jkf'k esa gks mlds Lokeh xzzg dh n'kk@varnZ'kk esa fookg gksrk gSA ¼3½lIre Hkko ;k lIres'k ls lacaèk cukus okys xzg dh n'kk@varnZ'kk esa fookg gksrk gSA 12-tUe dqM a yh dk lIres'k ftl jkf'k o va'k esa gks] xkspj dk xq# mlds f=dks.k ¼1] 5] 9½ ;k lIre Hkko ls mlh va'k ls xqtjs] rks fookg gksrk gSA 13- laiw.kZ HkpØ 3600 esa foHkkftr gSA blesa 27 u{k= fLFkr gSaA izR;sd u{k= 360@27¾13°20' ds Hkhrj fLFkr gSA bl izdkj vf'ouh u{k= 00 ls 13°20' rd] Hkj.kh u{k= 13°20' ls 26°40' rd foLrkfjr gS] blh izdkj vkxs le>saA vafre u{k= 346°40' ls 360°0' rd lhfer gSA fookg frfFk fuèkkZj.k ds fy, tkrd ds yXu dh jkf'k vkSj va'k dks va'kksa esa ifjofrZr dj ysAa ;g va'k fdl u{k= ds varxZr fLFkr gS ;g ns[ksaA 9 ls vfèkd dh fLFkfr esa 9 ;k 18 ?kVk nsaA tks la[;k cps og 9 ls de gksA mls NDF ekusaA yXu va'k dks 3°20' ds vfèkdre xq.kt ls ?kVk,aA 3020^ dk xq.kt BRVM gSA ?kVkus ls cpk va'k xkspj o"kZ eku (GVM) gSA xkspj o"kZ eku dks fnu esa cnysaA 1° ¾108 fnu] 1 dyk ¾1-8 fnu] 1 fodyk¾0-03 fnu rFkk LVM = BRVM + GVM ¼yXu va'k½ fookg frfFk fuEu lw= ls r; djsa % D.O.M. = D.O.B +2XRVM + LVM X NDF ......................... (1)

;k

(0/18/27 o"kZ)

D.O.M. = D.O.B +2XRVM + GVM X NDF+BRVM............ (2)

;k D.O.M. = D.O.B +2XRVM + GVM X NDF....--------........... (3)

14-¼v½ efgyk ds fy, lw= ¾ xq# dk 'kksè;fiaM x xq# ds fHkUuk"Vd esa xq# ls 7osa Hkko ds v"VdoxZ dk vad 12

¼1½ tks 'ks"k cps ml la[;k dh jkf'k esa tc xkspj dk xq# gksxk] rks fookg gksxkA ¼2½ 12 ds LFkku ij 27 dk Hkkx fn;k tk,] rks tks 'ks"k cps ml u{k= ls ;k mlls igys] ikapos]a ukSoas u{k= ls xq# xkspj djs] rks fookg gksrk gSA ¼c½iq#"k ds fy, % mi;qZä lw= esa xq# ds LFkku ij oj dh dqaMyh ds 'kqØ xzg dks izfrLFkkfir fd;k tkuk pkfg,A 'ks"k x.kuk Åij of.kZr fu;eksa ds vuqlkj gh gksA fookg frfFk fuèkkZj.k dh mi;qZDr lHkh fofèk;ksa dk iz;ksx rHkh djuk pkfg, tc tUe dqM a yh esa vfookg ;ksx u gksA dqN izfl) vfookg ;ksx bl izdkj gSa % ¼1½lIres'k v"Ve Hkko esa o v"Ves'k lIre Hkko esa fLFkr gksA ¼2½lIres'k oØh gksdj v"VeLFk gksA ¼3½tUe dqaMyh esa 'kfu oØh gks] uoka'k dqaMyh esa eaxy yXuxr gks vkSj n'keka'k dqaMyh esa 'kqØ "k"BLFk gks] rks fookg ugha gksrkA ¼4½lIre Hkko ij xq# o 'kfu dk izHkko ,d lkFk gksA ¼5½lIres'k ;k lIre Hkko ij i`Fkddkjh xzg lw;Z vkSj jkgq dk izHkko ,d lkFk gksA ¼6½lIre Hkko@lIres'k dkyliZ ;ksx ls ihfM+r gks ;k 5 va'k ls de vFkok 25 va'k ls vfèkd xzg Li"V okys jkgq@dsrq ls lacaèk cukrk gksA tkrd dh tUe dqM a yh esa vfookg ;ksx u gks] rks fookg frfFk ds fuèkkZj.k ds fy, mi;qä Z fu;e ykxw fd, tk ldrs gSAa Åij of.kZr fu;e ds vuqlkj 25 tUe dqaMfy;ksa esa lkjs fookg frfFk fuèkkZj.k fu;eksa dks ykxw fd;k x;k] rks muesa dkSu&dkSu ls fu;e fdrus izfr'kr dkjxj lkfcr gq, ;g fuEu lkj.kh ls Li"V gSA fookg frfFk 25 tUekadks esa ls izfr'kr fuèkkZj.k dk fdrus tUekadks esa fu;e Øekad fu;e ykxw gqvk 1 ¼v½ ¼1½ 13 esa fu;e ykxw gqvk 52 ¼2½ 13 esa fu;e ykxw gqvk 52 ¼3½ 10 esa fu;e ykxw gqvk 40 ¼4½ 12 esa fu;e ykxw gqvk 48 ¼c½ ¼1½ 6 esa fu;e ykxw gqvk 24 ¼2½ 12 esa fu;e ykxw gqvk 48 ¼3½ 5 esa fu;e ykxw gqvk 20 ¼4½ 13 esa fu;e ykxw gqvk 52 ¼5½ 11 esa fu;e ykxw gqvk 44 ¼l½ 16 esa fu;e ykxw gqvk 64

AIFAS Research Journal of Astrology l April-June 2007

Untitled-58

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59

4/19/2011, 4:38 AM

a

'kks / k 2

¼v½ ¼1½ ¼2½ ¼3½ ¼c½ 3 ¼v½ ¼c½ ¼l½ ¼n½ 4 ¼v½ ¼c½ ¼1½ ¼2½ ¼l½ ¼1½ ¼2½ ¼3½ ¼n½ ¼b½ ¼1½ ¼2½ 5 ¼1½ ¼2½ 6 ¼v½ ¼1½ ¼2½ ¼c½ ¼1½ ¼2½ ¼l½ ¼1½ ¼2½ ¼n½ ¼1½ ¼2½ ¼3½ 7 ¼v½ ¼c½ 8 ¼v½ ¼c½ ¼1½ ¼2½ 9 ¼1]2]3½ 10 ¼1½ ¼2½ 11 ¼1½ ¼2½ ¼3½ 12 13 14 ¼1½

7 esa fu;e ykxw gqvk 10 esa fu;e ykxw gqvk 12 esa fu;e ykxw gqvk 6 esa fu;e ykxw gqvk 5 esa fu;e ykxw gqvk 8 esa fu;e ykxw gqvk 4 esa fu;e ykxw gqvk 5 esa fu;e ykxw gqvk 8 esa fu;e ykxw gqvk 3 esa fu;e ykxw gqvk 1 esa fu;e ykxw gqvk 1 esa fu;e ykxw gqvk 5 esa fu;e ykxw gqvk 1 esa fu;e ykxw gqvk 4 esa fu;e ykxw gqvk 7 esa fu;e ykxw gqvk 5 esa fu;e ykxw gqvk 1 esa fu;e ykxw gqvk 3 esa fu;e ykxw gqvk 0 esa fu;e ykxw gqvk 3 esa fu;e ykxw gqvk 14 esa fu;e ykxw gqvk 18 esa fu;e ykxw gqvk 4 esa fu;e ykxw gqvk 7 esa fu;e ykxw gqvk 14 esa fu;e ykxw gqvk 15 esa fu;e ykxw gqvk 3 esa fu;e ykxw gqvk 2 esa fu;e ykxw gqvk 4 esa fu;e ykxw gqvk 7 esa fu;e ykxw gqvk 13 esa fu;e ykxw gqvk 13 esa fu;e ykxw gqvk 22 esa fu;e ykxw gqvk 3 esa fu;e ykxw gqvk 1 esa fu;e ykxw gqvk 5 esa fu;e ykxw gqvk 4 esa fu;e ykxw gqvk 5 esa fu;e ykxw gqvk 14 esa fu;e ykxw gqvk 0 esa fu;e ykxw gqvk 17 esa fu;e ykxw gqvk

¼2½ 20 esa fu;e ykxw gqvk 80 mi;qZDr rkfydk esa iznf'kZr vkadM+ksa dk voyksdu fd;k tk, fd fdl fu;e ds ykxw gksus dk izfr'kr lokZfèkd gSA ;g x.kuk fuEufyf[kr rkfydk ls Li"V gSA fookg frfFk fuèkkZj.k esa fu;eksa ds % Øe dh rkfydk Ø- izfr'kr fu;e dk Øekad

1 2 3 4 5 6 7 8 9 10 11 12 13

100 96 92 88 84 80 76 72 68 64 60 56 52

14 15 16 17 18 19 20 21

48 44 40 36 32 28 24 20

22 16 23 12 24 8 25 4 26 0

lVhd fu;eksa dk Øe

9

1

14¼2½

2

6c¼2½ 14¼1½ 1l 6 n ¼2½ 6c ¼1½] 6 n] 12 1 v¼1½] 1v¼2½] 1c¼4½] 8c¼1½] 8c¼2½ 1v¼4½] 1c¼2½] 2v¼3½ 1c¼5½ 1v¼3½] 2v¼2½

3 4 5 6 7 8 9 10 11

3c] 4v 2v¼1½] 4b¼1½] 6l¼2½] 8v 1c¼1½] 2c 1c¼3½] 3v] 3n] 4l¼2½] 4b¼2½ 11¼1½] 11¼3½] 4n 3l] 4n] 6l¼1½] 7c] 11¼2½ 4c¼1½] 5¼2½] 6v¼2½] 6n¼3½ 10¼1½ 7v 4c¼2½] 4l¼1½] 4l¼3½ 5¼1½] 10¼2½ 6v¼1½] 13

12 13 14 15 16 17 18 19

1- fu;e 1 ds vuqlkj ¼v½ xkspj 'kfu us ¼1½ yXu@yXus'k dks izHkkfor fd;k 18 ¼2½ lIre@lIres'k " " 15 ¼3½ yXu@yXus'k@lIre@lIres'k" " 22 ¼c½ xkspj xq# 16 ¼1½ iape Hkko@iapes'k " " ¼2½ uoe Hkko@uoes'k " " 15 ¼3½ 'kqØ " " 11 ¼4½ iape Hkko@iapes'k@ uoe Hkko@uoes'k@'kqØ " " 19

tUekax esa tUekax esa tUekax esa

=72% =60% =88%

tUekax esa tUekax esa tUekax esa

=64% =60% =44%

tUekax esa

=76%

¼l½ xkspj 'kfu dk yXu@yXus'k@lIre Hkko@lIres'k ij ,oa xkspj xq# dk iape Hkko @iapes'k@uoe Hkko@uoes'k vkSj 'kqØ dk de ls de ,d ij izHkko 25 esa ls 24 tUe dqaMfy;ksa ij gS vFkkZr 96% gSA AIFAS Research Journal of Astrology l April-June 2007

60

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28 40 48 24 20 32 16 20 32 12 4 4 20 4 20 28 20 4 12 0 12 56 72 16 28 56 60 12 8 16 28 52 52 88 12 4 20 16 20 56 0 68

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fopkj xks"Bh 'kks / k

a 'kfu vkSj xq# ds xkspj dk izHkko ns[ksaA ¼1½ xkspj 'kfu dk tUe dqaMyh ds yXu ;k yXus'k ij izHkko 72% rFkk lIre ;k lIres'k ij 60% gS fdarq yXu@yXus'k@lIre Hkko@lIres'k pkjksa esa ls fdlh ,d ;k vfèkd ij izHkko 88% gSA blls Li"V gS fd xkspj 'kfu dk lacaèk tUe dqaMyh ds bu pkjksa rF;ksa esa ls fdlh ,d ;k vfèkd ij izHkko gksuk pkfg, u fd yXu@yXus'k vkSj lIre Hkko@lIres'k ij vyx ls izHkko gksA blh izdkj xkspj xq# dk tUe dqaMyh ds iape Hkko ;k iapes'k@uoe Hkko ;k uoes'k ;k 'kqØ esa ls fdlh ,d ;k vfèkd ij izHkko gksus ls 76% fookg gks tkrs gSaA ysfdu xkspj 'kfu ,oa xq# ds la;qä izHkko dks ysa rks 25 esa ls 24 fookg vFkkZr 96% fookg gksrs gSaA vr% fookg fuèkkZj.k esa xkspj 'kfu dk tUe dqM a yh ds yXu@yXus'k@lIre Hkko@lIres'k rFkk xkspj xq# dk iape Hkko@iapes'k@uoe Hkko@uoes'k @ 'kqØ bu 9 esa ls fdlh ,d ;k vfèkd ij xkspj 'kfu ;k xq# dk izHkko iM+us ls fookg gksxkA xkspj 'kfu ,oa xq# ds rRlacèa kh Hkko@Hkkos'kksa ij i`Fkd&i`Fkd izHkko iM+uk vko';d ugha gSA ds o y xks p j 'kfu dk yXu@yXus ' k rFkk lIre Hkko@lIres'k nksuksa ij izHkko 48% gS rFkk dsoy xkspj xq# dk iape Hkko@iapes'k] uoe Hkko@uoes'k rFkk 'kqØ rhuksa ij izHkko 56% gS vkSj 'kfu rFkk xq# dk i`Fkd&i`Fkd la;qä izHkko 68% gSA vr% nksuksa xzgksa dk i`Fkd&i`Fkd izHkko fopkj.kh; gSA 2- fu;e 6 ¼c½ dh nksuksa midafMdkvksa dks lfEefyr fd;k tk, rks lIre Hkko ;k lIres'k esa ls ,d ;k nksuksa ls lacèa k cukus okys xzg dh n'kk@varnZ'kk esa fookg gksus ds vkadM+s 84% gSA vr% lIre Hkko ;k lIres'k esa ls fdlh ,d ls Hkh lacaèk cukus okys xzg dh n'kk fookg djkus esa l{ke gSA 3- fu;e 6 ¼n½ ds vuqlkj tUe dqaMyh ds yXus'k ;k lIres'k ;k 'kqØ esa ls dksbZ ,d ;k vfèkd xzg xkspj esa lIre Hkko ;k lIres'k esa ls ,d ;k nksuksa esa ls Hkko 1] 3] 5] 9 ;k 11 esa ls ,d ;k vfèkd Hkkoksa ls xqtjs] rks fookg gksus dh laHkkouk 88% gksrh gSA 4- fu;e 8¼c½ ds vuqlkj lIre Hkko ;k lIres'k ;k yXu ;k yXus'k esa ls fdlh ,d ;k vfèkd ds vklikl xkspj esa fopj.k djus okys vfèkdre xzg gksa] rks fookg dh laHkkouk 100% gksrh gSA vr% yXu@yXus'k vkSj lIre@lIres'k i`Fkd&i`Fkd u ysAa pkjksa esa ls fdlh ,d rF; ds vklikl xkspj ds vfèkdre xzg gksus pkfg,A 5- vfèkdre fookg xkspj ds oØh 'kfu dh fLFkfr esa gq, gSAa 6- fu;e 12 ds vuqlkj vfèkdre ekeyksa esa xkspj xq# dk 60 ds Hkhrj gksus okyk fu;e ykxw ugha gks ik jgk gS] tcfd vU; 'krs± lIre@lIres'k ls xkspj xq# dk Hkko 1] 5 ;k 9 ls fopj.k djus dh 'krZ iwjh gks jgh gSA

7- fu;e 14 ¼2½ esa iz;Dq r lw= ds vuqlkj 'ks"k cph la[;k esa fufnZ"V u{k= ¼vHkh"V u{k=½ ls u{k= 1] 5] 9 esa xkspj xq# ds vkus ls fookg gksus dk mYys[k gSA O;ogkj esa oØh xq# dh xkspj fLFkfr esa fiNyh jkf'k ds izkjafHkd u{k= esa xq# ds lapj.k ls fookg gks jgs gSAa 25 esa ls dqN tUe dqM a fy;ksa esa lw= ds vHkh"V u{k= la[;k ds u{k= ls 7osa u{k= ds xq# ds xkspjLFk gksus ls fookg gks jgs gSa tcfd fu;e u{k= 1] 5] 9 ls xq# ds xkspjLFk gksus dk gSA dqN tUe dqM a fy;ksa esa xkspjLFk xq# vHkh"V u{k= ls ,d ;k nks u{k= igys fLFkr gksdj fookg djk jgk gS fdarq ,sls lHkh ekeyksa esa fookg ds fnu ls dqN fnu igys gh oØh xq# ekxhZ gqvk gSA dqN tUe dqM a fy;ksa esa vHkh"V u{k= ds ihNs ds u{k= 1] 5] 9 ls xq# ds xkspjLFk gksus ls fookg gks jgs gSa tcfd fu;e esa vHkh"V u{k= ls vkxs ds ;k ihNs ds u{k=ksa dks fy, tkus dk Li"V mYys[k ugha gSA vr% vHkh"V u{k= la[;k ls vkxs ;k ihNs ds Øe 1] 5] 9osa ds u{k= esa xq# ds xkspjLFk gksus ls fookg gksus dh iqf"V gksrh gSA mi;qZDr O;k[;k ls Li"V gS fd fdlh tkrd dh tUe dqaMyh ls fookg frfFk dk fuèkkZj.k fuEufyf[kr Øe ls djuk pkfg,A tUe dqaMyh esa vfookg ;ksx u gksus dh fLFkfr esa % 1- loZizFke fu;e¼1½ yxkdj fookg dh laHkkouk ryk'kasA 2- nwljs Øe esa fu;e 14 ds vuqlkj fookg dh frfFk vkSj le; dk irk djsaA fu;e 14¼2½ vfèkd mi;qä gSA 'ks"k cps vad ds rqY; u{k= ds Øe 1] 5] 9 o 7 ds vkxs vkSj ihNs ds u{k=ksa dks ns[ksaA 3- rhljs Øe esa fu;e 6 c ¼2½ ds vuqlkj tUe dqM a yh dk lIres'k uksV djsAa lIres'k ls lacèa k cukus okys vU; xzgksa dks ryk'ksa vkSj mUgsa "kM~cy ds Øe esa j[ksaA 'ks"k xzgksa dh n'kk@varnZ'kk dk le;karjky Kkr djsAa ;gh le;karjky fookg fuèkkZj.k dh frfFk dks bafxr djsxkA blh Øe esa fu;e 6 c ¼1½ ds vuqlkj tUe dqM a yh ds lIre Hkko ls lacèa k cukus okys lHkh xzgksa dks lalfw pr djsAa bu xzgksa dh n'kk@varnZ'kk ds le;karjky dk fo'ys"k.k djs]a blls fookg dh frfFk vkSj le; dk fuèkkZj.k gksxkA fu;e 6 n ¼1½ o ¼2½ ds vuqlkj yXus'k ;k lIres'k dk xkspj Hkze.k tUe dqaMyh ds lIre Hkko@lIres'k ls Hkko 1] 3] 5] 9] 11 ls gks ,sls le; dk p;u djsAa ;g le; mi;qDZ r fu;eksa ds ifjikyu esa lgk;d gksxkA 4- pkSFks Øe esa fu;e 8 ,oa 9 dk fo'ys"k.k dj ?kVuk dh iqf"V djsaA 5- ikaposa Øe esa fu;e 2 v ¼3½ ,oa fu;e 12 ds vk/kkj ij fookg dh frfFk r; djsaA bl izdkj vfèkdre izfr'kr izkIr djus okys izFke 10 fu;e ls fookg frfFk lVhd gksus dh laHkkouk c<+ tkrh gSA 'ks"k fu;eksa dks mrjrs izfr'kr ds Øe esa ifjdfyr fookg frfFk ds iq"Vhdj.k gsrq iz;ä q fd;k tk ldrk gSA q

AIFAS Research Journal of Astrology l April-June 2007

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