Research Journal Oct-Dec 2012 by Future Samachar

All India Federation of Astrologers' Societies

A RESEARCH JOURNAL A OF ASTROLOGY Volume : 9 No. : 4

October-December 2012

Chief Editor Arun K. Bansal Managing Editor Pt. S. R. Swamy Executive Editor Abha Bansal Anubhav Bansal Tanvi Bansal Editor Dr. Manoj Kumar

AIFAS Executive Board Patrons

Governors

Pt. Jai Prakash Sharma 22307705 (Lal Dhage Wale) 22301793 Sh. Rajiv Shukla 24643629 Sh. C.L. Panchal 0755-2581911

Canada Shri Sat Parkash Mehta 001-416-648-0010 Punjab & Jammu Jagdamba Pd. Gaur 09814034023 Secretary Akshay Sharma 09814330676 R.K. Gupta 09417102970

President Arun K. Bansal

Design & Layout Ganesh Prasad Singh Satya Prakash Dubey Jitendra Gautam Chitra Negi Owner, Publisher & Printer Arun K. Bansal Printed At Mayank Offset Process 794/95, Guru Ramdas Nagar Extn., Laxmi Nagar, Delhi Published From All India Federation of Astrologers' Societies X-35, Okhla Phase-II New Delhi -110020 Ph:011-40541000-40 Email: mail@aifas.com mail@futurepointindia.com Web: www.aifas.com www.futurepointindia.com

09350508000

Chief General Secretary Pt. S. R. Swamy

Editorial Board Vinay Garg Rekha Kalpdev

Price : Rs. 50/-

09824256624 09427302834

Chief General Treasurer Smt. Abha Bansal 09350508001

Vice President Pt. Gopal Sharma 009810054314 09313754200 Sh.T.V. Lakshminarsimhiah 080-23494724 Sh. Rajiv Sharma 09814062693 Sh. Subhesh Sharman

09811112469

General Secretary Sh. Tilak Raj

09811551168

Controller of Exam Prof. Ashok Bhatia

09819131930

Members of Examination Committee Er. Anil Jain 09810999050 Ach. Avinash Singh 09811079788 Sh. S.P. Gaur 09313033117 Sh. Sevaram Jaipuria 09971688133 Sh. Vinay Garg 09810389429 Smt. Mithilesh Gupta 09818947453

Manager Vidya Dewani

011-40541040

Chandigarh & Haryana Dr. Amar Aggarwal 09814002574 Rajasthan Pt. P. S. Sharma 09414073506 Karnataka K. R. Dasa Setty 09845634181 Secretary S. Pratima 080-23497131 N. Laxmi Narayana 080-23324375 Shivram L. Joshi 0836-2284413 Andhra Pradesh C.S.V.L.N. Sarma 09247157192 Gujarat Madan Lal Bhatt 09426001306 Maharashtra Manu Bhai Bhojani 022-28549333 Madhya Pradesh Ramchandra Sharma 0731-2414181 09755014181, 09425958778 Secretary Dr. Ramesh Pandey 09827336450 Manohar Kishore Vyas 09425489689 Anand Vrindani 09893459503

Chhatisgarh Jayant Pandey 09329012021 Uttar Pradesh 09918101269 Sharad Tripathi 09336101269 Bihar & Jharkhand Pramod Kr. Sinha 09835412470

RNI REGN NO. DELBIL/2004/16505 AIFAS Research Journal of Astrology is an astrological and spiritual quarterly magazine. Any part of the magazine is strictly prohibited from being published in any form without the permission of the publisher. The Editorial Board has the right to reject/amend, or rewrite the articles. Consent of the Editor with that of the views appeared in the magazine, unless mentioned otherwise, will be that of the AIFAS Research Journal of Astrology ipso facto. Unsolicited manuscripts will not be returned.

AIFAS Research Journal of Astrology October - December 2012 Contents From the Editor's Desk ......................................................... 8 From the Desk of Managing Editor ...................................... 10

Numerology Pythagorean Numerology ....................................... 12 Dr. Manoj Kumar

Review

Research Ganda Mool Nakshatra Need Not be afraid of ............................................... 34 S.P. Gaur Education of Biotechnology .................................... 40 Dr. Manoj Kumar

Light on Progeny : A compact Approach to Conception ..................... 17 Dr. Suresh Chandra Mishra Travel Abroad .......................................................... 20 Dr. Amar Aggarwal Success in Films ..................................................... 23 Sita Ram Singh The Science of cosmic consciousness ............... 26 Pt. Ajai Bhambi Delay or Denial of Marriage .................................... 30 Sanjay Budhiraja

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Vaastu Change your Destiny for the Better ........................ 20 Pt. Gopal Sharma Align your Chair once for All ................................... 47 Tejandra Pal Tyagi

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

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Chapters

All India Federation of Astrologers' Societies® ® Head Office- X-35, Okhla Industrial Area, Phase-2, New Delhi - 20, Ph : 40541000 (20 Line) Branch Office -D-68, Hauzkhas, New Delhi - 110016, Ph : 40541020 (10 Line) E-mail : mail@aifas.com, Web : www.aifas.com

NEPAL Pokhara Chapter Dr. Balaram Upadhyay Regmi Pokhara College of Astrology Post Box No-207, Pokhara, Nepal Phone/Fax: 00977-61-540347 Mob : 9856020914 Kathmandu Chapter Dr. K. N. Bastakoty Vastupath-7, Pragati-Tole, Dhumbarahi, GPO BOX-6660, Kathmandu, Nepal Phone: 00977-1-4433841 Fax : 00977-1-4446178

ONTARIO (CANADA) Ontario Chapter (Canada) Shri Sat Parkash Mehta 7457, Sigsbee Drive, Malton, Missigauga, Ontario, Canada, Zip- L4T 3B4 Phone: 001-416-648-0010 Email : spmehta@spmehta.net Brampton Chapter (Canada) Ms. Baljinder Kaur 29, Leegate Street, L7A1Z7, Brampton Ontario, Canada Mob : 6479674556 (Canada) 09888956695 (India) Email : aulakhbally@gmail.com

ORLANDO (U.S.A.) Orlando Chapter (U.S.A.) All India Astrological Services #2070, Tiptree Circle Orlando, FL-32837 (USA) Ph.:1-800-238-4295,407-857-4319 Fax - 407-857-9498 Web - www.hinduastrology.com

TEHRAN (IRAN) Tehran Chapter (Iran) Mr. Alireza Pourmahram Add: No. 388, Entrance 2, Block-C2 Phase - 1, Ekbatan Complex Buildings Tehran (Iran), Post Code- 1395633185 Mob : 00989351176759, 00989127007378 Email : info@tantravidya.com, tantravidya@yahoo.com Web : http://www.tantravidya.com

ANDHRA PRADESH Rajahmundry Chapter • Sh. P. S. Phani Sarma #4-211/2, Sri Shirdi Sai Nagar, Besides Coir Board, Dowlaiswaram, Dist-East Godawari-533125 (Andhra Pradesh) Mob : 09440490999 Email : phanimadhuri1971@gmail.com ASSAM Guwahati Chapter • Shri Abhijit Dhar School of Indian Astrology Bye Lane No.9, H.No.-6, Rajgarh, Guwahati-781003 (Assam) Mob : 09435146262, 09864046652 Email: astrology_abhijeet@hotmail.com Web.:www.darshan.net.in/abhijeet.html BIHAR Gaya Chapter • Sh. Pramod Kumar Sinha Astrological Point Shanti Niketan, Maharani Road Gaya - 823002 (Bihar) Ph : 063 1-2225473, Mob : 09431223487, 0983526086 Email:pramod@astrologicalpoint.com info@astrologicalpoint.com Web.: www.astrologicalpoint.com Patna Chapter • Sh. Pramod Kumar Sinha Astrological Point New Bengali Tola Mithapur Bus Stand Road, Patna (Bihar) Mob : 09835412470, 0983526086 Email:pramod@astrologicalpoint.com info@astrologicalpoint.com Web.: www.astrologicalpoint.com CHHATISGARH Bhilai Chapter • Sh. Jayant Pandey Kaatyaayni Jyotish 10/B, Street N.P.A., Sector-5, Bhilai, (C.G) Ph:0788-2279918, Mob: 09329012021(Bhilai) 09833137666 (Mumbai) Email: panditjayant1@yahoo.co.in Web.: astrology24x7.com

DELHI & NCR Delhi Chapter-I • Smt. Abha Bansal Future Point X-35, Okhla Phase-II, New Delhi-20 D-68, Hauz Khas, New Delhi -16 Ph.: 011-40541000, 40541021, 40541040 Email: mail@futurepointindia.com, mail@aifas.com Web.: www.futurepointindia.com Delhi Chapter-II Ach. Bhavna Bhatia Cosmic Future Point Plot-165, 1st floor, Pratap Nagar, Opp. ITI, Jail Road, New Delhi-110064 Mob: 09811131939 Email: astrourja@gmail.com, ankguru@aol.in Delhi Chapter-III • Sh. Tilak Raj Shakti Future Point 4, Harphool Singh Building, Subzi Mandi, Clock Tower Roshnara Road, Delhi-110007 Ph : 011- 23829114, Mob : 09811551168 Email: mail@shaktifuturepoint.com Web.: www.shaktifuturepoint.com Delhi Chapter-IV • Sh. Harish Kumar Malik Jai Guru Jyotish Sansthan 1/9533, Street No.-2, Partap Pura, West Rohtash Nagar, Shahadara Delhi - 110032 Mob : 09871408417 Email: harishmalik76@gmail.com Delhi Chapter-V • Sh. Sevaram Jaipuriya Institute of Vastu and Joyful Living B-292, Sarswati Vihar, Delhi-110034 Ph: 011-27030966/67, 65169566, 27020736 Mob: 9810100533, 9971688133 Email: ptgopal@yahoo.com Web:www.panditgopalsharma.com Delhi Chapter-VI • Er. Anil Kumar Jain Astro Sciences Research Organisation (Regd.) Salwan Public School, Rajinder Nagar, New Delhi-110060 Ph: 011-23388789, Mob: 09810999050 Email: anilusha2000@yahoo.com

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a Delhi Chapter-VII • Ach. Vinay Singal Vaastu Shree Acaddemy 15, Inder Enclave, Rohtak Road, New Delhi - 110087 Ph : 011-32962651, Mob. 09310355224 Email: niceraja40@yahoo.com Web: www.vastushree.com Delhi Chapter-VIII • Smt. Sudha Singhal Vedic Jyotish Sanstha Sangh J-669, Gali No. 3, 3½ Pusta, Kartar Nagar, Delhi-110053 Ph : 011-22942832, 22946467 Mob : 9015634199, 9811159613 Email : sudhasinghalchapter8@gmail.com Delhi Chapter-X • Acharya Rajender Chawdhary Jyotish Aradhna, Institute of Astrology &Vastu A-771, Shashtri Nagar, Delhi Phone : 9810906914, 9818150352 Email : rajenderchawdhary@gmail.com Gurgaon Chapter • Sh. Satya Prakash Gaur Nakshatra Niketan Jagdamba Palace, Adj. Jay Cinema, Old Railway Road, Gurgaon (Haryana) Ph : 0124-2332761, Mob : 09313033117 Email : nakshatraniketan@ymail.com

GUJARAT Ahmedabad Chapter • Sh. Jaidev R Prabhu Academy of Vedic Astrology 3, Tagore Park, Nehru Nagar Circle, Ambawadi, Ahmedabad-380015 (Gujarat) Ph.: 079-26744273, Mob: 09824256624 Email: srswamy24@yahoo.com Jam Nagar Chapter • Nilesh Lalitchandra Vyas Ved Chakshu Jyotish Shiksha Kendra 101- Chaitanya Complex, Near Khambhaj Gate, Opp. Arya Samaj School Jam Nagar- 361001 (Gujrat) Ph. 0288-2663108 Mob : 09426471108, 9924228533 email : jyotishnileshvyas@yahoo.com Surat Chapter • Sh. H. B. Joshi Bhaskara Bureau of Vedic Astrology 10/1774, Popawala Street Soni Falia, Surat (Gujarat) Ph : 0261-2599066, Mob.09427474796 Email : hjoshi_astrovastu@radiffmail.com GOA Goa Chapter

Palam Vihar Chapter • Pt. Ashok Kumar Sharma Institute of Vastu Astrology & Gemology B-22, 2nd Floor, Palam Vyapar Kendra, Palam Vihar, Gurgaon (Haryana)-122017 Ph : 0124-4073863, 64, 65, Mob : 09971743292 Email:id-info@i-vag.com, Web.:www.i-vag.com

• Sh. Sudarshan V. Deshpande Shree Datta Krupa Astrology Res. Centre Plot No. 251, Amona, Ferry Road, Devlay, Candola, Goa-403107 Mob: 09764004315 Email: svd02@yahoo.co.in

Ghaziabad Chapter • Sh. Sukhvinder Singh Saransh Jyotish 30/1, Lal Quarter, Lohia Nagar, Ghaziabad-201001(U.P.) Mob : 09811067209

Ambala Chapter • Shri Ramesh Malhotra Divine Astro Vision 1634/11, Mahavir Nagar, Ambala City-134002 Mob : 09416499840, 07696118000 Email : divineastrovision@yahoo.com divineastrovision@gmail.com

Noida Chapter • Smt. Meena Godiyal Divya Gyan, F-119, Sector- 22, Noida, UP Ph.: 0120-4356839, Mob.:09811621839 Email:meenagodiyal@gmail.com Faridabad Chapter • Smt. Nidhi Agarwal Bhavishya Gyan Jyotish Kendra H.No. 1566, Sector-7E, Faridabad-121006 (Haryana) Ph : 0129-4061258, 4061256 Mob : 09871449996

HARYANA

Karnal Chapter • Sh. Ravindra Krishna Arora Sri Ram Jyotish Shiksha Kendra 721, Basant Nagar, Behind Convent School, Jagdhri-135003 Mob : 09896239405 Email:shriramjsk@yahoo.com Panipat Chapter • Sh. Satnarain Sharma Saraswati Future Point A-3, Gaushala Road, Super Market, G.T. Road, Panipat-132103 (Haryana) Mob : 09354900878, 09215130999 Email:saraswatifuturepoint@yahoo.com Yamuna Nagar Chapter • Pt. Gopal Raj Kaushal Maa Durga Jyotish Shiksha Kendra Gali No. 5, Azad Nagar, Yamuna Nagar-135001 (Haryana) Mob :09466017479, 09355009847 Email:jaibawalal@rediffmail.com JHARKHAND Bokaro Chapter • Sh. D. S. Mishra Astro Center KE-9, City Centre, Sector IV, Bokaro Steel City-827004 Phone : 06542-22333, Mob.-9431191851 Email: dayashankarmishra1@gmial.com Hazaribag Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra Madhukar Marg, Heerabagh, Canary Road, Hazaribagh-825301 Mob : 09934389126, 09431394098 Email: maapeetambrafilms@gmail.com mpjk_asp@rediffmail.com JAMMU & KASHMIR

Kurukshetra Chapter • Sh. Suresh Kumar Mishra Astro Future Point #935/5A, Shree Durga Devi Mandir, P.O-Pipli- 136131, Kurukshetra (Haryana) Mob: 08930000839, 08930000659 Email:info@shivastrovastu.com shivastrovastu@gmail.com Web:www.shivastrovastu.com

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Jammu Chapter • Smt. Vandana Verma Shri Vijay Verma, Divya Drishti College of Astrology 612-A, Gandhinagar, Jammu-180005(J&K) Phone : 0291-2458093 Mobile: 09419195709, 09796227777 Email: vijayverma_vijayverma@yahoo.co.in KARNATAKA Bangalore Chapter-I • Sh. T. V. Laxminarsimhiah Jyothir Mandiram, 39, 2nd Main, 2nd Stage, West Chord Road, Bangalore-560086 Ph: 080-23494724, Mob : 09481244050 Email:onshoot@vsnl.net

Chapters Bangalore Chapter-II • Sh. K. R. Dasa Setty No. 39, 6th Cross, K.H.B.Colony, Yelahanka, Gandhinagar, Bangalore-560064 Ph: 080-28463124, Mob : 09845634181 Email:krdasasetty@gmail.com Belgaum Chapter • Sh. Narasinhacharya M. Honnidibb Shri Gurudatt Jyotishalay 2540, Mirapur gali, Shahapur, Belgaum Mob: 9036663986, 9740827470 Email:shrigurudattaastro@gmail.com Hubli Chapter • Sh. Shivram L. Joshi Shri Vinayaka Jyotishya Kendra No. 203/2nd floor, Gandharva Apartment, New Badami Nagar Road, Keshavpur, Hubli- 580023, Karnataka Ph: 0836-2284413, Mob: 09341881773 MAHARASHTRA Mumbai Chapter • Sh. Jayant Pandey Kaatyaayni Jyotish 102, Dharti Apartment, Picknic Cottege Versova, Andheri(W), Mumbai- 400061 Mob: 09329012021(Bhilai) 09833137666 (Mumbai) Email: panditjayant1@yahoo.co.in Web.: astrology24x7.com Pune Chapter • Sh. Prashant Manda Vastu & Fengsui Res. Centre C./o Suhas Parekh 20/17, Sakal Nagar,Baner Road, Aundh, Pune-411007, Maharashtra Mobile : 09823746626 Email: prashant_manda@rediffmail.com Web.:www.vastumaharuishi.blogspot.com MADHYA PRADESH Bhopal Chapter • Pt. Vineet Tiwari (Raj Jyotishi) Bhartiya Jyotish and Vastu Sansthan GM-6, Coach, Factory Road, INDUS City, Bhopal (M.P.) Mob : 09827457570, 08878130100 Email: astro_vineet@rediffmail.com Betul Chapter • Pt. Hirendra Shukla Sidhidaatri Jyotish Paramarsh Avam Anusandhan Kendra Company Garden, Aryapura, Teekari, Betul, MP-460001 Ph : 9826559115, 9425002065 Email : astro.hirendrashukla@rediffmail.com

Chhindwara Chapter • Shri Rajnish Acharya Bhavishya Darshan 176, Panchsheel Nagar, State Bank Colony Chhindwara (M.P.)-480001 Ph. : 07162-243871, Mob : 09425146518 Email: rajnish.acharyaji@gmail.com Damoh Chapter • Shri Rajan Prasad Patel Sidhi Vinayak Jyotish Kendra House No. -14, Professor Colony Near Devi Mandir, Damoh, M.P. Mob : 09300694736, 08109442751 Email:astro.rppatel@gmail.com Indore Chapter-II • Er. Akhilesh Jain Aloukik Vastu Jyotish Anu. Sansthan 82, Vidya Nagar, Sapana Sangeeta, Inodre (M.P.) Ph:0731-4066871, Mob : 09826016534 Email:aloukikurja@yahoo.co.in Web.: www.astrourja.com Indore Chapter-IV • Ms. Vedica Srivastav Vedica Astrology Centre "Rigved" 10 Vaikunthdham Colony, Anand Bazar, Indore Mob. : 09827080111 Email: vedica.shrivastav@gmail.com Web.: www.shopastro.com Indore Chapter-V • Mr. Devendra Singh Khushwaha Shop No. 8, 1st Floor, Sterling Power, Near Apollow Tower, M.G. Road, Indore- 452020, M.P. Mob : 09826406476, 09993722250 Email:dev.astrology12@gmail.com web : www.devastro.com Ujjain Chapter • Shri Ashok Kumar Patni Shri Mahamangal Jyotish Kendra 18, Varah Mihir Marg, Indira Gandhi Chauraha, Freeganj, Ujjain, M.P. Ph: 0734-2564181, Mob : 09406822358 ORISSA Barahampur Chapter • Shri Gopi Nath Mahapatra Shri Purushottam Jyotish Evam Vastu Shodh Sansthan, Gandhi Nagar-1 Lane Distt-Ganjam, Barahampur (Orissa) Ph : 0680-2224695, Mob : 09437076699 PUNJAB Amritsar Chapter • Mr. Jishnu Gupta Amritsar Inst. of Ast. Sciences & Res. Centre C/o - Shri R.K. Gupta SCF-18C, C Block Market, Ranjeet Avenue Near Eldo Rado Restaurant, Amritsar (Pb.) Ph. : 0183-2502970, Mob.09815902970 email : rkguptaastrologer@gmail.com

Chandigarh Chapter • Dr. Amar Agrawal A.A.R.C. Instt. of Ast. & Allied Sciences H.No.650, Sector-25, Panchkula-134111 Mo : 09888288888, 09814002574 Email: amar1145@gmail.com Chandigarh Chapter • Shri Rajesh Garg Divine Astro Vision 2523, Sector-37C, Chandigarh-160036 Ph. 9888607407, 7696118000, 7307401008 Email: divineastrovision@gmail.com divineastrovision@yahoo.com Hoshiarpur Chapter • Shri Raj Paul Sharma Vastu & Jyotish Shiksha Kendra EP-151, Saidan Gate, Jalandhar City Mob. 09780269400, 09888212553 Email: sharma_pix@rediffmail.com Jalandhar Chapter • Shri Somnath Gopal Jyotish Shiksha EvamAnusandhan Kendra C/o Bhartiya Gopal Model High School, Gopal Nagar Railway Road, Nakodar, Jalandhar (Pb.) Ph. : 01821-221787, Mob. 09872133518 Jalandhar Chapter-I • Smt. Bhagwati Kalia House No. D-4, Staff Quarters Doordarshan Colony, Mahavir Marg, Jalandhar Mob : 9463763682 Email : pawan_kalia@rediffmail.com Ludhiana Chapter • Dr. Jagdamba Prasad Gaur Prof. Madan Mohan, Dr. Suresh Atray 102, Pratap Colony, Model Gram, Ludhiana- 141002 Ph.:01624-223356, 0161-2408179, 2432308 Mo.:09814034023, 9357440102 Email: jagdambagaur@hotmail.com Pathankot Chapter • Mr. Love Kumar Verma Cosmic Institute of Vastu Sciences Near Kapoor Nursing Home,Pathankot (Pb.) Phone: 0186-5080545, Mob : 09876588242 Email : acosmic.ptk@rediffmail.com Phagwara Chapter • Smt. Lalita Mohey Archismaan’s Future Point House No. XXXII/81, Mandi Road, Gandhi Chowk,Phagwara-144401 (Pb.) Ph : 01824-266399, Mob : 9780131703 Email: archisamaan@hotmail.com Patiala Chapter • Shri Harish Kumar Malik 2nd Floor, 5C, Seetal Complex, Baradari, Rajbaha Road, Near CMO Residence, Patiala - 147001 Mob:09871408417,08054333517, 08054333915 Email : harishmalik76@gmail.com

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a Sangrur Chapter • Dr. Kamalpreet Dharni Dharni Institute of Astrology and Vedic Study B-7/133, Khalifa Street, Sangrur (Punjab) Ph : 01675-224708 Mob- 09876407300 email : dr.kamaldharni@yahoo.in RAJASTHAN Bikaner Chapter • Dr. Nand Kishore Purohit “The Forecast House” Institute of Future Forecasting (India) Near Ramdev Temple, Dammani Chowk, Bikaner (Raj.) Ph : 0151-3201198, 3206556 Mob : 09414230268, 09024468889 Email: forecasthouse@rediffmail.com Ganganagar Chapter • Pt. Ghanshyam Das Bhrigu Jyotish Vidyapeeth 983, Purani Aabadi, Ward No. 15, Ganganagar-335001 (Raj.) Phone : 0154- 2451242, 09166157278 Hanumangarh Chapter • Pt. Jassa Ram Alias Pt. Jasveer Sharma Jyoti Astrological Computer Centre Plot No. 2, Sector-6, Kachehari Rd., Hanumangarh Junction (Raj.) Ph. : 01552- 261526, Mob : 09414094526 Jaipur Chapter • Pt. Prem Shankar Sharma 31/51, Pratap Nagar, Sanganer, Jaipur(Raj) Ph.: 0141-2791444 Mob: 09414073506, 09829957395 Email: ajay_jaipur@rediffmail.com Jaipur Chapter • Smt. Varsha Goyal 36-A, Gangwal Park, Jaipur-4 Mob: 08766140513, 09414943101 Ph : 0141-2608003 pcpljpr@gmail.com Jodhpur Chapter • Shri Rajendra Kumar Purohit Vastu and Jyotish Anusandhan Kendra Geeta Bhawan, 1st Floor, Room No. 12, Shivanchi Gate Road, Jodhpur (Raj.) Ph.: 0291-2618117, 2634374 Mob: 09828128117 Email:purohitrk2001@yahoo.co.in Jodhpur Chapter • Hemant Kumar Institute of Astrologic & Allied Sciences for study and Research 12, Manji ka Hattha, Near Suncity Hospital, Main Road, Paota, Jodhpur (Raj.) Mob.: 07742401942, 09549352009 Email:hemant.rathore.jadha@gmail.com Tonk Chapter • Sh. Babulal Shastri Manu Jyotish & Vastu Research Centre Opp. Barwali Haweli, Subhash Bazar, Tonk- 304001 (Raj.) Ph : 01432-245358, Mob : 09413129502 Email: manujyotishvastu@rediffmail.com

Udaipur Chapter • Shri Devendra Parmar Bhartiya Jyotish Shodh Sansthan 3 Trimurti Complex, Manva Kheda Road, Near Vaishali Appt., Sector-4, Hiran Magri, Udaipur (Raj.) Ph : 0294-2460512 Mob : 09351336086, 09214465408 Email: bssantan@rediffmail.com bhartiyashodh@yahoo.com SIKKIM Gangtok Chapter • Pt. S. Swadeshanand Sakshi Priya Astrological Res. Centre 31A, Metro Point, National Highway Tadong, Gangtok (Sikkim) Ph : 09434153277, Mob : 09434012165 TAMILNADU Hosur Chapter-II • Sh. P. Venkatachalam Saptha Rishi Kalaimagal Jothidalayam Taluk Office Main road, Opp. to Kamraj Colony, 2nd Cross, Hosur - 635109, Krishnagiri, Dist, TamilNadu Mob : 09894126354 Email: saptharishiastrology@gmail.com UTTAR PRADESH Agra Chapter • Shri Mahesh Sharma Jyotish Tantra Shiksha Prasar Samiti C/o Bhavishya Darshan, Bhagwati Complex, Opp. Shah Talkies, M G Road, Agra (U.P.) Phone : 0562-2525262, 2156666 Mob : 09719005262 Email: mail@bhabishydarshan.in pushpit_aayu1910@yahoo.co.in Web:www.bhabishydarshan.com Aligarh Chapter • Dr. Sarvottam Dixit Future Point Computers Opp. Roadways Bus Stand Shah Kamal Road, Aligarh-202001(U.P.) Ph : 0571 - 2420444, Mob : 09837190538 Email: sdixit_dr@rediffmail.com Allahabad Chapter • Dr. Suman Sharma Sai Astro Vastu Research Institute Flat No. 101, Barsana, Near Katra Madho Kunj, Allahabad (U.P.) Mob : 09450621047, 09415704183 Email: saisuman@gmail.com

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

Gorakhpur Chapter • Sh. Ramapati Pandey Sh. Ashish Umar Mayank Jyotish Shikshan Evam Paramarsh Anusandhan Kendra H.No.355, Awas Vikas Colony, Mahadev Jharkahndi, Post-Kunra Ghat, Dist.- Gorakhpur (U.P.) Ph : 0551-2270169 Mob.09005008350, 09450731183 Email: gopalsuper@hotmail.com Kanpur Chapter • Sh. Sharad Kumar Tripathi Mani Computers & Ast. Res. Centre 65/6, Site No. 1, Opp. Geeta Park, Kidwai Nagar, Kanpur(U.P.) Mob : 09336101269, 09918101269 Email:mani_tuturepoint@hotmail.com Lucknow Chapter • Smt. Saroj Solanki Vedic Academy H.No. 560/25, Water Reliable Compound, Krishna Nagar, Kanpur Road, Lucknow(U.P.) Mob : 09335207465, 09450663390 Email: avdheshpratapsingh@yahoo.co.uk Meerut Chapter • Shri Deepak Garg Indudeep Future Point D-262, Shastri Nagar, Meerut (U.P.) Phone : 0121-2761080, 4002566 Email: indudeepfuturepoint@gmail.com Saharanpur Chapter • Sh. Mukesh Sharma Bhartiya Jyotish Sanskrit Vidyapeeth Durgapuri Colony, Near ITC Saharanpur-247001 (U.P.) Ph : 0132-2700627, Mob : 09837093634 Email: neelkanthastro@rediffmail.com UTTARAKHAND Dehradun Chapter-II • Sh. Vipin Uniyal H.No. 117, Lane-8, Vijay Park Extn. Dehradun, Uttaranchal Mob : 09410503711 Email: vipinuni@yahoo.com, uniyal123@gmail.com WEST BENGAL Kolkata Chapter-VI • Shri Sanat Kumar Datta Anuradha Future Point P-52, Kalindi Housing Estate Kolkata-700089 (W.B.) Ph : 033-25226765, Mob : 09830313995 Kolkata Chapter • Shri Chandan Roy Exterior Interior Ltd. 152, S.P. Mukherjee Road, Abhishek Point Building, 5th Floor, Kolkata - 700026 Ph : 033-40605956, Mob : 09836158666 Email : exin.assocr@gmail.com

From The Editor's Desk ckykfj"V ;ksx ¼vk;q fu.kZ;½ cPps rFkk mlds ekrk&firk }kjk fd, x, iwoZ tUe ds nq"ÑR;ksa ls lafpr f'k'kq dh tUedkfyd Øwj xzg fLFkfr vkfn dks fj"V ;k vfj"V dgk x;k gSA fj"V rFkk vfj"V dk vFkZ 'kCndks'k ds vuqlkj 'kqHk vkSj v'kqHk gS] fdarq vk;q fu.kZ; esa bldk vFkZ v'kqHk ;ksx gh gSA bu fj"V ;ksxksa esa ls dqN fj"V ;ksx dsoy f'k'kq dks] dqN f'k'kq dh ekrk dks] dqN firk dks] dqN firk vkSj f'k'kq nksuksa dks] dqN ekrk&firk vkSj f'k'kq rhuksa ds fy, d"Vdkjd ;k ej.kizn ekus x;s gSAa dqN ,sls Hkh fj"V ;ksx gSa tks f'k'kq ds HkkbZ&cgu] nknk&nknh] ukuk&ukuh] ekek&ekeh] lkl&llqj] lkyk] nsoj&nsojkuh vkfn ds lkFk vU; caèkqvksa ds lkFk Hkh tkrddkjksa us v'kqHk ekus gSAa tkrddkjksa dk ekuuk gS fd f'k'kq viuh dkf;d vkSj ekufld ije dkseyrk ;k nqcy Z rk ds dkj.k e`R;q izo.k izk.kh gSA vr% blds rhu o"kks± esa fcuk vfj"V ds Hkh og ej ldrk gSA vr% f'k'kq dh vk;q ds izFke rhu o"kks± dks f'k'kq ds fy, nqLrj ekuk gSA mudk er gS fd mldh tUedkyhu xzgfLFkR;kfn ls mldh thoukofèk dks rhu o"kZ dh vk;q rd ^bnfeRFke* fuf'pr ugha fd;k tk ldrkA bl izdkj mUgksua s rhu o"kZ dh vk;q gks tkus ij gh f'k'kq dh tUei=h cukus dk nSoK dks ijke'kZ fn;k gSA viuh tkrd i)fr esa vkpk;Z ds'ko us bls bl izdkj fy[kk gS % ftosRDokfi foHkaxfj"Vt&f'k'kwfj"Ve~ foukeh;rs·FkkèkksCn% f'k'kqnqLrjks·fi p ijkS dk;SZ"kq uks if=dkAA f'k'kq dh vk;q ds igys rhu o"kZ cgqr ladViw.kZ gksrs gSAa ;s o"kZ fj"Vt ;ksxksa ds dqizHkko ls 'kh?kz izHkkfor gksus okys gSAa oS|ukFk ds vuqlkj & izFke pkj o"kks± esa ekrk ds ikiksa ¼iwoZtUeÑr nq"ÑR;ks½a rnuarj pkj o"kks± esa firk ds ikiksa rFkk vkxs f'k'kq vius ikiksa ls gh e`R;q dks izkIr djrk gSA vk|s prq"ds tuuh Ñrk|S% eè;s rq fi=kftZrikilap;S% ckyLrnU;klq prq%'kjRlq Lodh; nkS"kS% leqiSfruk'k;sAA 8

ckjg o"kZ dh voLFkk rd ekrk&firk ds nks"kksa ls vFkkZr~ ykyu ikyu esa vlkoèkkuh] ckykoLFkk esa laHkkO; jksxksa ls cpko ,oa mls Hkjiwj lqj{kk iznku u dj ldus dh voLFkk esa fu'p; gh ckyd dk vfu"V gks ldrk gSA izkphu le; esa fpfdRlkfn lqfoèkkvksa dk i;kZIr izpkj o izlkj u gksus ds dkj.k tkrdksa dh e`R;q nj vfèkd FkhA vr% izkphu le; esa ckykfj"V dk izHkko vfèkd gksrk Fkk fdarq vkèkqfud ;qx esa vk;q dk fu.kZ; djrs le; ckykfj"V ds lkFk&lkFk f'k'kq ds ifjos'k dks Hkh è;ku esa j[kk tkuk pkfg,A ea='s oj] oS|ukFk rFkk osd a Vs'k 'kekZ ds vuqlkj ckjg o"kZ rd ;ksxksa dk izHkko gksus ls rFkk vkRej{kk ds foosd dh deh gksus ls ckyd dh vU;Fkk Kkr vk;q esa la'k; gks ldrk gSA vr% vPNh vk;q izrhr gksus ij Hkh rc rd ckyd dks fdlh laHkkfor nq?kZVuk o jksx ls cpkus ds iz;Ru] fpfdRlk] lkoèkkuh] bZ'ojkèkuk o ti] ;K] nkukfn djrs jguk pkfg,A ;Fkk& vk}kn'kkCnTtUrwukek;q KkZrqa u 'kD;rsA ti gkse fpfdRlk|S cfyj{kka rq dkj;sr~AA rn~nks"k'kkUR;S izfr tUerkjek }kn'kkCna ti gkse iwoZeA vk;q"dja deZ foèkk; rkrks ckya fpfdRlkfnfHkjso j{ksr~AA tkrd xzFa kksa esa fj"Vtud xzg fLFkfr;ka Hkkjh la[;k esa nh xbZ gSa ftuesa ls dqN dk ;gka mYys[k fd;k tk jgk gS ;Fkk& f'k'kq dk rRdky e`R;q ;ksx pØL; iwokZij Hkkxxs"kq Øwj"s kq lkSE;s"kq p dhVyXusA f{kiza fouk'ka leqiSfr tkr% ikiSfoZyXukLre;kfHkr';AA okjkgfefgj us mi;qDZ r 'yksd esa dgk gS fd tUedqM a yh ds iwokZèkZ esa ¼n'ke ls prqFkZ rd½ vFkkZr iwoZ diky esa fo|eku iki xzgksa ls rFkk yXu dqM a yh ds ijkèkZ if'pe diky AIFAS Research Journal of Astrology l Apr.-Jun. 2012

a ¼prqFkZ Hkko ls n'ke Hkko rd½ esa 'kqHk xzgksa dh fLFkfr esa Hkh tkrd dh 'kh?kz e`R;q gksrh gS rFkk yXu vkSj lIre ls f}rh; LFkku fLFkr iki xzgksa ls Hkh tkrd dk 'kh?kz ej.k gksrk gSA ;Fkk ikikoqn;kLr xrkS Øwj.s k ;qr'p 'k'khA n`"V'p 'kqHkSuZ ;nk e`R;q'p HkosnfpjkrAA vFkkZr~ yXu lIreLFk iki xzgksa ls rFkk iki;qDr panez k ij 'kqHk xzg n`f"V ugha gksus ls Hkh tkrd dh 'kh?kz e`R;q gksrh gSA f'k'kq dk lIrkg vk;q ;ksx % Jh dY;k.k oekZ us lkjkoyh esa vfj"V ;ksx crk;k gS fd ;fn panzek lIre Hkko esa eaxy vkSj lw;Z ds lkFk ;qfr djs rks tkrd dh vk;q ,d lIrkg gksrh gSA ;Fkk& lfgrkS pUnztkfe=s ;L;kaxkjd&HkkLdjkSA tkrL; rL; gh rnk HkosRlIrkgthfore~AA ,d ekl esa gh f'k'kq e`R;q ;ksx % eqdnqa nSoK ^ioZrh;* ds vuqlkj dqN vfj"V ;ksxksa esa tkrd dh vk;q ekl i;±r gks tkrh gS tSls f}rh;] r`rh; o uoe LFkku esa eaxy gks rFkk lw;Z o 'kfu ,d gh jkf'k esa gksa rks nl fnu ls igys gh tkrd dh e`R;q gks tkrh gS ;Fkk& eaxys eaxys foÙksokuqts fe= eUn;ksA ,d jkf'kx;kse`ZR;q% ikdL; izkXn'kkgr%AA tkrd lkjnhi esa Jh u`flag nSoK us bls bl izdkj dgk gS& "k"Bk"Vxk ofØrikin`"Vk gU;q% 'kqHkkekfl 'kqHkSjn`"Vk%A gksjkifr% ikiftr%LejLFkkseklsu ra ekj;fr izlrw eAA ;fn v"Ve LFkku esa edj ;k dqHa k jkf'k dk c`gLifr gks rFkk iki xzgksa ls n`"V gks rks X;kjgosa fnu tkrd dh e`R;q gks tkrh gSA ;Fkk& leUnHks·P;sZ e`frxsMga lsf{krA -,dkn'kkgs·R;;esrh 'kkod%AA prqFkZ LFkku esa jkgq rFkk "k"B o v"Ve esa panzek gks] panzek ls f=dks.k LFkkuksa esa lw;Z gks] bu ;ksxksa esa mRiUu tkrd chl fnu dh vk;q ysdj vkrk gSA Hkksxh'ojs·EHkks Hkous Hkuk;ds·rfj{krs ok·e`rjf'erksjokSA iq=is fFkO;kfèkHk;kfNZrks·HkZdLrnk u[kkgs·UrdekZUnja oztrs AA N% ekl i;ZUr vk;q % lokZFkZ fpUrkef.k esa osd a Vs'k 'kekZ ds vuqlkj ;fn lHkh xzg vkiksfDye esa x, gksa vkSj fucZy gksa rks nks ekl ;k vfèkdre N% ekl vk;q gksrh gSA ;Fkk& vkiksfDyesfLFkrk% losZ xzgk cyfookftZrk%A "k.ekla ok f}ekla ok rL;k;q% leqnkâre~AA AIFAS Research Journal of Astrology l Apr.-Jun. 2012

,d o"kZ i;ZUr vk;q % panzek ls dsna z esa iki xzg gksa vkSj 'kqHk xzg u gksa rks ,d o"kZ ds Hkhrj e`R;q gksrh gSA ;Fkk& dsUnzS'pUnzkRiki;qDrSj lkSE;S%A Lox±;kfr izkPs ;rs oRljs.kAA nks o"kZ i;±r e`R;q % oØh 'kfuHkkSZe x`gs dsUnzs "k"Bs v"Ves·fi okA dqtus cfyuk n`"Vs gfUr o"kZ};s f'k'kqe~AA f'k'kq&ekr` e`R;q ;ksx % yXu ls 7os]a 8osa Hkkoksa esa dbZ iki xzg ;fn panez k dks ns[ksa rks ekrk o iq= nksuksa dh e`R;q gksrh gSA ;fn 'kqHk n`f"V Hkh gks rks lR;kpk;Z ds er ls jksx dkjd gksrk gSA ;Fkk& yXukRlIrk"VHkxS% ikiSjfHkohf{kr'pUnz lgtuU;kA fHkz;rs 'kqHklan`"VS% lR;erkn~onsn O;kfèke~AA f'k'kq&fir` e`R;q ;ksx % u`flag nSoK ds vuqlkj prqFkZ esa jkgq gks rks iq= dh] uoe esa gksa rks firk dh e`R;q gksrh gSA ;fn iki xzg dh n`f"V Hkh gks rks rhu fnuksa esa gh ,slk gks tkrk gSA ;Fkk& jkgq'prqFkZx% iq=a uoes firja rFkkA gU;kRdsrq'prn~oL;kr~ iki n`"Vksfnu=;sAA f'k'kq ,oa rRlacafèk;ksa dks 'kh?kz e`R;q ;ksx % oS|ukFk ds vuqlkj ;fn yXu ls ikaposa o uosa ?kj esa iki xzg dh jkf'k gks vkSj iki xzg dh jkf'k esa lw;Z gks rks HkkbZ dh] cqèk gks rks ekek dh] c`gLifr gks rks ukuh dh] 'kqØ gks rks ukuk dh] 'kfu gks rks Lo;a ckyd dh e`R;q gksrh gSA rkrkafcdklksnj&ekrqyk'p ekrkegh ekr`&firk p cky%A lw;kZfndS% iape&èkeZ;krS% Øwj{kZxS% vk'kqgrk Øes.kAA blh rjg ls vHkqDr ewy] Hknzk] ;e?kaV] nXèk] e`R;q ;ksx] O;frikr] oSèk`fr] otz;ksx] xzg.kdky] lw;Z laØkafr] vekoL;k] Ñ".k prqnZ'kh] u{k=&frfFk] fo"k ?kfV panz ,oa yXu dk jkf'k e`R;q va'k vkfn vusdkusd vU; v'kqHk dky tkrd eqgrw Z xzFa kksa esa of.kZr gSa ftuesa tUe f'k'kq rFkk mlds lacfa èk;ksa ds fy, d"V ,oa e`R;q dkjd crk;k x;k gSA bu dkyksa dks Hkh fj"V dh dksfV esa ekuk tkrk gSA blds vfrfjDr tUedkyhu otzikr] okR;k] mYdkikr] Hkwdia ] èkwedsrq mn; vkfn vla[; vi'kdqu Hkh fj"V ekus x;s gSa ftuesa tUe ysuk f'k'kq ds fy, vfj"V cryk;k x;k gSA fdlh Hkh izdkj ds vfj"V ;ksx dk Qykns'k djus ls igys tkrd xzFa kksa esa ¼c`gTtkrd vkfn½ vfj"V ;ksxksa ds Hkax ¼ifjgkj½ dk Hkh iwjh rjg ls euu dj ysAa

From The Desk of Managing Editor RUDRAKSHA Rudraksha is a Sanskrit word. If we split this word into two we get these two words Rudra and Aksha. Rudra means Lord Shiva and Aksha means Aansu(tears) of Lord Shiva. According to Hindu Mythology tears of Shiva fell on earth in the form of Rudraksha tree. The Rudraksha tree belongs to Elaecarpaceae family and is as huge as the Banyan tree which has seed covered with pulp and outer skin. After drying the skin turns black and grooves appear on the surface running from apex to the bottom, there by demarcating clear areas called ‘Mukha or faces’. The Rudraksha are classified on the basis of number of faces, which can range from one to twenty one.

Gauri-Ganesh Rudraksha : Gauri-Ganesh Rudraksha has some very significant and special characteristics and it is attached to divinity. This divine piece of Rudraksha is worn to beget the extraordinary child endowed with talent, intelligence and all inherent qualities. One who wears this Rudraksha is blessed with a genius child and gets love, allegience and obedience from the child. Gauri-Ganesh Rudraksha should be worn preferably on Monday and Friday with the recitation of the following mantra for 108 times after deeping it into cow milk and thereafter in Ganga Jal. Mantra - ‘Om Hrin Grin Hrin’! 1 Mukhi Rudraksha : 1 Mukhi Rudraksha also called one faced Rudraksha is said to be the forrm of lord Shiva and considered to be the emblem of divine grace. Those who wear 1 Mukhi Rudraksha is blessed with both the pleasures i.e. materialism and attainment of divine knowledge and truth. As such it provides the way for both ‘Bhukti and Mukti’. 1 Mukhi Rudraksha wipes out the negativity of prarabdh karma and sanchit karma and accelerates the pace of kriyamaan karma in right direction for the attainment of the universal soul. 1 Mukhi Rudraksha is very rare and difficult to find but if one gets it, it ensures all round success, achievement and prosperity. Preferably this rudraksha should be worn on Monday after dipping it into cow milk and in Ganga jal thereafter with the recitation of the following mantra at least 108 times. Mantra: Om Hrin Namah ! Om Namah Shivay ! 10

AIFAS Research Journal of Astrology l Apr.-Jun. 2012

a 2 Mukhi Rudraksha : 2 Mukhi Rudraksha resembles to lord Shiva and goddess Parvati and is considered to be the form of Ardhanarishwar. Whosoever uses this 2 Mukhi Rudraksha, all his wishes and desires get fulfilled. It brings prosperity in business and work and leads to the attainment of moksha. 2 Mukhi Rudraksha has the inherent potential to wipe out all the papakarmas committed in this life time or in the past births and make the person free from every type of sickness and disease including the incurable and chronic diseases. This Rudraksha is specifically beneficial for the natives born in Cancer lagna. In Astrology, 2 Mukhi Rudraksha represents Moon, so it is worn specially to get rid of diseases and misfortune arising out of the malefic impact of Moon. This Rudraksha also helps in strengthening the bond of affection and love between Guru-shishya, father-son, husband-wife, lover-beloved etc. Preferably this rudraksha should be worn on Monday and Friday after dipping it into cow milk and in Ganga jal thereafter with the recitation of the following mantra at least 108 times. Mantra : Om Namah ! Om Shivshaktibhyam Namah ! 3 Mukhi Rudraksha : 3 Mukhi Rudraksha is the living form of Agnidev, the lord of fire. 3 Mukhi Rudraksha is beneficial in several ways. This Rudraksha is a must for mentally retarded children or those children who have low I.Q. This Rudraksha cures low bloodpressure and blood impurities. It is said that this Rudraksha can even wipe out the evils of heinous acts like killing a woman. This Rudraksha is the amalgmation of the all the trigunas - Tamoguna, Rajoguna and Satoguna and represents Brahma, Vishnu and Mahesh, the Trinity. In Astrology, this Rudraksha is ruled by Mars. This Rudraksha has multiple utility* This Rudraksha cures skin diseases, if some beads of this Rudraksha is kept in a copper pot filled with water and that water is consumed every 24 hours in every morning with empty stomach. * All desires and wishes get fulfilled if 3 Mukhi Rudraksha is used for the Japa. Preferably this rudraksha should be worn on Monday and Tuesday after dipping it into cow milk and in Ganga jal thereafter with the recitation of the following mantra at least 108 times. Mantra : Om Klin Namah ! Om Agnaye Namah ! 4 Mukhi Rudraksha : 4 Mukhi Rudraksha or four faced Rudraksha is said to be the form of Brahma and represents all the four vedas. 4 Mukhi Rudraksha fulfils the desires relating to Dharma, Artha, Kaam and Moksha. Wearing this Rudraksha one gets mental peace, mental stability, happiness and it also leads to inclination towards spirituality. If one wears this rudraksha he/she gets desirable education, siddhi and scholarly guide. This Rudraksha is especially beneficial to the natives having Sagittarius(Dhanu) and Pisces(Meena) lagna. Astrologically 4 Mukhi Rudraksha is ruled by Mercury. Preferably this rudraksha should be worn on Monday, Wednesday and Thursday after dipping it into cow milk and in Ganga jal thereafter with the recitation of the following mantra at least 108 times. Mantra - Om Hrin Namah ! Om Brahmane Namah! (To be contd..)

AIFAS Research Journal of Astrology l Apr.-Jun. 2012

Numerology

Pythagorean Numerology: A Perfect tool of Prediction Dr. Manoj Kumar, Editor

It has always been conceived by the Numerologists that the numbers play an important and pivotal role in shaping up our fortune. A particular group of numbers make their presence felt from cradle to grave either in negative or positive way. There are various systems of Numerology prevalent in different regions of the world. Every system in its own way is unique and important and has its significance. It is not important to discuss which system is better than the other but the importance lies in deep knowledge. Whichever may be the system, perfect and good knowledge will enable a Numerologist to guide the people in better way and help them in shaping their life and fortune. 12

ike the other forms of Astrology, Numerology is also being practised from the very inception of civilization in different regions of the world in different forms. Numerology also reveals the secrets of not only the future but also the past and present. Since beginning Numerology has marked its presence and the Numerologists have always utilized their knowledge and divine wisdom to guide the people to ameliorate their condition. At present there are numerous systems of Numerology prevalent in different parts of the world and every system is worthy of respect and possess importance in its own way. Out of these systems Vedic Numerology, Chinese Numerology and the concepts derived by Pythagoras, Sepharial are the most prominent. However, out of all these prevailing systems the Pythagorean system is considered the best and provides extraordinary result. In Pythagorean system there is totally different system of casting Numerological chart. After casting the chart you will be able to find out the good and bad features of the chart, good and bad elements of a personâ&#x20AC;&#x2122;s character and judge it rationally. In Pythagorean system only date of birth has no significance as it is considered in the systems followed by Vedic and Cheiro. The most important numbers considered in Pythagorean system, the method to calculate them and the method to cast the Numerological chart have been

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Numerology

a 4

explained in brief, however you wonâ&#x20AC;&#x2122;t be able to learn properly. To learn it properly you are required to study it in detail and in proper way.

13/4 Heart Number

1 9 3 YUV RAJ S I NGH:(1+9) -4 = 6 Personality Number 73 4 9 11 19578 25/7 30/3 = 10/1 Destiny Number

In this system Talent Number and the Destiny Number are considered to be the most important. Talent Number is calculated by adding the month, date and the year of birth all reduced to a single digit separately and then added and again reduced to a single digit. In the same manner the Destiny Number is calculated by adding the Numerical value of each part of the name reduced to the single digit separately and then added and again reduced to a single digit.

Frequency 1 - 2 - 3 - 4 - 5 - 6- 7 - 8 - 9 3 0 1 1 1 0 2 1 2 Special Frequency-7 (2 times)

The short term chart of cricketer Yuvraj Singh has been taken here as example for a period from 1999 to 2012 to analyse the important events of his life to show how beautifully the Pythagorean System describes a person's character, traits, attributes, attitudes and shows the past, present and future events. By this example, the readers will be taught to calculate some of the important numbers used in the Pythagorean System, eventhough it won't be enough to understand the spirit of the system unless it is studied properly.

Planets

Pinnacles

Challenges

P M E I

I II III IV -

I II III IV

2 4 1 4

6 (0-29) 4 (29-38) 1 (38-47) 4 (47-)

0 2 2 2

4 10/1 6 4 Dec. 12, 1981 12/3 3 19/1 = 7 Talent Number 0 2 2 2 I Pinnacle = 36 - Talent Number = 36-7 = 29 Personal Year in 1999 = Dec 12, 1999 = 3 +3 +28/1 = 7 Age in 1999 = 1999 - 1981 = 18 years Current Year in 1999 = 1+9+9+9 = 28/1

Example - Cricketer Yuvraj Singh was born on December 12, 1981. Prepare his short term chart for a period between 1999 to 2012 and analyse and interpret his chart and the main events that took place during the period. 1999 - 2000-

01 -

02 - 03 -

04 - 05

- 06 - 07 -

- 09 - 10

- 11

- 12

Age

I Name

II Name G

E. No.

16 7 8

16 7 9

16 7 1

16 7 2

17 8 3

15 6 6

15 6 7

15 6 8

15 6 9

15 6 1

P. Y.

16 7 7

C. Y.

B.F.P.

Pinnacle 6

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

Numerology Ultimate Number Birth Number Name Number Habit Number First Letter of the Name (Y) First Vowel of the Name (U)

= = = = = =

8 3 7 11/2 7 3

Highest number 4 on mental plane gave him system, order and discipline. Talent Number 7, Name Number 7 and special frequency of 7 made him a specialist fielder, batsman and bowler. He has amazing ability to analyse the situation and mould his batting according to the need of the hour. Number 7 also enabled him to become a stylish batsman and fielder. Birth Number 3 and personal Number 6 supported by first vowel of the name 3 gave him required creative and artistic talent which he shows in his batting and in commercial endorsements from time to time. His heart Number 13/4, a karmic Number and outstanding challenges 0, 2, 2 & 2 and Habit Number 11/2 are meant to give him emotional trouble from time to time. It is well known to everyone that his father Yograj singh and mother Shabnam Singh are separated since the time of Yuvraj's childhood. So, Yuvraj has to undergo emotional turbulence from time to time due to this. He is not able to maintain a balanced relationship with both of them at the same time. Many times he got hurt due to the breakups of love relationship with his girl friends.

Let us now examine some of the important events of his life which took place between 1999 to 2012. Yuvraj was hero in U-19 world cup winning team held in Sri Lanka. The same year he was selected in Indian ODI team. In 2000, he was under the influence of Pinnacle 6, Personal year 9, Birth force period 3 and the Event Number 16/7, a Karmic Number. All the numbers are favourable except the Event Number 16/ 7 which indicates either denial or ups and downs. However, the effect of Event Number was over shadowed by the Talent Number 7 and other very favourable numbers. In 2003, Yuvraj made debut in the Test Team. Again, the Event Number was the same 16/7, but the other numbers were extremely supportive and favourable. However Yuvraj had always to face ups and downs in career someway or the other. He is not able to establish himself in test team as yet. He was one of the pioneer members in T-20 World Cup winning team and he achieved the distinction of hitting 6 sixes in 6 consecutive balls of an over of Stuart Broad against England during a match in T-20 World Cup in 2007. At that time he was under the influence of Event Number 6, Personal Year 6 and Pinnacle 6, an extraordinary combination of numbers for success, honour and recognition. He was declared the 'Man of the Tournament' in 2011 World Cup in which India emerged champion. At that time he was under the influence of Event Number 6, pinnacle 4, Current Year 4 and personal year 1, again a very favourable period.

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Numerology

After the World Cup 2011, he has health problems and he is diagnosed with a Cancerous tumour. He had to undergo treatment in USA and he successfully completed his chemotherapy. If we analyse this event Numerologically, we find that the letters behind the Event Number which are operating presently consist of Yand H. Letter Y generally gives health problems and letter H denotes the need of love and attention when it operates. So, it is indicative of his health problem though not very clearly. Calculation of the Numbers The Numerical value of the Numbers as per the Pythagorean System is being presented in the table for the convenience of the readers.

There are several numbers which are considered important. These numbers have been divided into two categories â&#x20AC;&#x201C; the first category of numbers comprise of the most important numbers, so very rightly are called the Core Numbers. These numbers play the most important role in shaping up the destiny and fortune of a person. The other category of numbers just play the role of modifiers so very rightly are called the Minor Numbers. We are discussing here some of the most important Core Numbers because it is not at all possible to include and describe all the numbers due to the paucity of space. Talent Number : The most important of all the numbers is the Talent number. It is calculated by adding the month, date of birth and the year of birth separately and reduced to a single digit. These three numbers are again added and reduced to a single digit. The single digit number thus arrived is called the Talent Number. This number plays the most important role in one's life. Example : Dec. 12, 12/3 3

1981 19/1

= 7 Talent Number

Destiny Number : Next in the order of importance is the Destiny Number which is calculated by adding the Numerical value of each part of the name separately and reduced to a single digit and again added and reduced to single digit. Heart Number : Heart Number is calculated by adding the Numerical Value of the Vowel of each part of the Name reduced to a single digit and again added and reduced to a single digit. Personality Number : Personality Number is calculated by

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

Numerology reduced to a single digit.

Third Pinnacle is calculated by adding the first two pinnacles, reduced to a single digit. Fourth Pinnacle is calculated by adding the month of birth and the year of birth, reduced to a single digit. Challenges Challenges are also four and they are calculated by deducting the numbers. First challenge is calculated by deducting the month of birth and the date of birth. deducting the Heart Number from the Destiny number. If the Destiny number is less than the Heart Number, then 9 is added to the Destiny Number and then deducted. Example : 4 9 = 13/4 Heart Number 3 1 9 YU VRA J S I NGH:(1+9) -4 = 6 Personality Number 73 4 9 11 19578 25/7 30/3 = 10/1 Destiny Number

Ultimate Number : Ultimate Number is calculated by adding the Talent Number and Destiny Number and reduced to a single Digit. Example : Talent Number of Yuvraj Singh = 7 Destiny Number of Yuvraj Singh = 1 Ultimate Number of Yuvraj Singh = 1+7=8 Pinnacles and Challenges : Pinnacles The whole life is divided into 4 pinnacles. So we have to calculate all these pinnacles. First Pinnacle is calculated by adding the month of birth and the date of birth, reduced to a single digit. Second Pinnacle is calculated by adding the date of birth and the year of birth, 16

Second Challenge is calculated by deducting the date of birth and the year of birth. Third Challenge is calculated by deducting the first two Challenges. Fourth Challenge is calculated by deducting the month of birth and the year of birth. 4 10/1 6 4 Dec. 12, 1981 12/3 3 19/1 0 2 2 2

= 7 Talent Number

There are many other numbers as well but they are considered just as modifiers, however their importance can't be neglected. They act as catalyst and either enhance or reduce the potency of other Numbers. In most of the systems of Numerology followed in different parts of the world, the Birth Number i.e the day of the birth (for example in the case of Yuvraj Singh his day of birth is 12, so his birth number is 1+2=3) is considered to be the most important and significant. But in Pythagorean Numerology it is not so important and is considered just as Minor Numbers and only play the role of modifiers like that of other minor numbers. r AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Review

Light on Progeny : A compact Approach to Conception Dr. Suresh Chandra Mishra

In the classics, there are certain specific canons of astrology which help us to determine whether the native can enjoy the bliss of a child. The Shastra deals with Aadhana or conception in a scientific manner so as to help us achieve a child of good qualities as well as to plan our family by choice. The following is a methodical description for deducing the right moment of conception under astrological guidance. Moon and Mars : The Menstrual Cycle The classics reveal that in female natives, the Moon and Mars together are responsible for their menstrual cycles occurring at approximately monthly intervals. The existence of this cycle is a prerequisite for conception. Varah Mihir states that every month, females undergo the Aartava (bleeding) and this is because of the disposition of the Moon and Mars in natal chart as well as the then transit of Mars and the Moon. Jupiter and Venus: Ovum and Sperms In the female, under a natural process every month, the ovarian follicle ruptures and releases the ovum, which moves through either of the two Fallopian tubes toward the lumen of the uterus. The conception occurs when the ovum meets with the sperm. A fruitful union of the two depends on the coincidence of Aadhana (fertile sexual union) within a prescribed limit of time. However, the longevity of an ovum and sperm, after their release, is estimated to be seventy-two hours and thirty-six hours respectively, but the conception from an aged sperm and ovum may lead to abnormalities in a child. Therefore, an early meeting of the two is highly desirable. In astrological terms, Jupiter and Venus represent progeny as well as the AIFAS Research Journal of Astrology l Oct.-Dec. 2012

generative organs, their adequate function and fertility. Badrayana states that from the natal Moon of a male, the Moon transitting in 3, 6, 10, 11 rashis, gives rise to a successful conception when it receives aspect from Jupiter or Venus. Classics establish that a weak Jupiter for females and a weak Venus for males, particularly in houses 7 and 8, manifests as disturbed function of the ovary (factory of ova) and testis (factory of sperms). Saturn and Gullika : Death and Birth Saturn and Gullika together signify the negative aspects of life, hence they are the Kaarakas of life and longevity, creation and annihilation, or birth and death in their interrelated forms. Saturn and Gullika, in a favourable disposition, are essential for these aspects.Saturn controls the nervous system and, therefore, a proper functioning of all organs depends on it.Classics reveal that Saturn alone can manifest bliss of parentage, altering any adverse planetary combinations for progeny. Sun: The God of Delivery In the Vedas, the Sun, being lord of generation, is described as the god of delivery of a child. It controls smoothness and success in this venture.Although the Sun rules specifically over the fourth as well as the last month of pregnancy, a 17

Review good disposition of the Sun is essential also for conception as well as a successful delivery. The Sun represents ability of conception, Venus the sperms, Mars the menses and the Moon the overall welfare of the foetus. Mercury: The Umbilical Cord The umbilical cord is ruled by Mercury. Through this umbilical cord, the foetus gets life from the body of the mother. Hence, Mercury, being significator of our mind and brain, also represents the umbilical cord as well as the circulation of the baby, thus signifying a link between the mother and the baby. Detecting the Release of a Fertile Ovum We know that a female generally produces one ovum a month while a drop of semen generally has thousands of sperms. During the process of ovulation, when the egg or the ovum sets out with aspiration of being united with one of the millions of sperms, one cannot predict the fate of that ovum. Whether it will fertilize or die before arriving at its destination is too difficult to say. It is commonly known that it comes out almost at the middle of the menstrual cycle. A simple way of fixing the day is in practice. When a female in the mornings tends to have her body temperature about 0.5 degree higher, that is the likely day of its release from the ovary.

Although any sort of sensual play is prohibited during menses, but pregnancy (fertilization of the ovum by the sperm) in this period is not impossible. Similarly instances of conception taking place in the last week of the cycle are not unknown. In the case of a normal cycle, sages had considered prime likelihood of bearing a child right from the fifth to the twentyfirst day of the cycle. Astrology might help determine the day of ovulation with some ease as well as accuracy. Progeny by Choice The following description is applicable to those who are physically intact, with their generative organs anatomically and physiologically normal. For full details, readers are advised to go through our book written in Hindi, viz., Sukha Santana Deepika. Step-1 •

Take note of the rashis (of the natal Moon) of the couple.

•

Erect a chart of the planetary position for the moment of starting of menses.

•

Check for whether the Moon transits in 1, 2, 4, 5, 7, 8, 9, 12 rashis from the natal Moon of the female.

•

In that month, the ovum has great possibility of getting fertilized as and when the Moon establishes any of the above-mentioned relation with Mars.

•

Without relation with Mars, the ovum ends in nullity.

Badarayana states ‘At the time of menses, the Moon transiting in any of the Anupachaya rashis from the natal Moon of a female, and having relation with Mars, manifests conception of a child. This is not to be applied to those who suffer from infertility or disease, have achieved menopause, or are with undeveloped organs.’ Step-2 •

Similarly the Moon should transit in 3, 6, 10, 11 rashis from the natal Moon of the male.

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Review

a •

•

The fertilization ensues when such a Moon establishes any relation with Jupiter and/or Venus. Especially, relation of the Moon with a strong Venus is highly extolled.

•

Without relation with Jupiter/Venus, conception does not occur even if the couple enjoy sensual pleasures normally.

•

This method may be applied to check at the time of conception.

•

Contrary is the result if the Moon obtains a reverse position.

In simple words, we can grasp the matter in this manner. When the natal Moon of the couple meets the above-mentioned conditions, they should proceed further for parentage. The Moon, Mars, Jupiter and Venus should be strong in disposition and free from any malefic conjunction. Any weakness of these planets may give rise to adverse situations in conception or in gestation.

Alternate Method-2 Add Lagna, Yamakantaka, Gullika and the Moon at menses. Similarly consider the rashi in the sum for the Moon. Supportive Yogas Aartava (menstrual bleeding) happening every month means an ineffective menstrual cycle while the same indicating conception is labelled as Garbhartava (the cycle promising conception). The following Yogas at the time of commencement of the menses support successful conception: 1. 2.

3. 4. 5. 6. 7. 8. 9. 10.

Alternate Method-1 • Lagna at menses should be added to Yamakantaka (one-eighth part of a day or night ruled by Jupiter); • Consider rashi itself or navamsha rashi in the sum thus obtained; • The ovum appears when the Moon transits in this rashi or in a kendra or trikona rashi from it. The Santana Deepika, manifests:

11. 12. 13.

Conjunction of Gullika and the Moon; Conjunction of any two of the fifth lords from the lagna, the Moon and Jupiter; Conjunction of Mars and the Moon; Mars aspecting the Moon. Natural benefics in house 9; Conjunction of Gulika and the fifth lord; Aspect of the fifth lord on Gulika; Any of the above in the navamsha. Venus in house 5 or 1; Lagna lord and Gulika in mutual kendras; Jupiter in houses 1, 5, 7 or 9; Strong house 5 and its lord; Mars in house 5 in Mesha, Simha, Vrishchika or Meena and aspected by or associated with Jupiter;

These supportive yogas are also to be considered at the time of union. In absence of any supportive yoga at union, the conception may lead to a miscarriage.

Month No. Planetary Lord

Dev. of Foetus in uterus Terms explained

1 2 3 4 5 6 7 8 9 10

Kalala Pinda Ankura Asthi Tvacha Angaja Chetana Trishna & Kshudha Udvega Janma

Venus Mars Jupiter Sun Moon Saturn Mercury Lagna lord Moon Sun

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

Embryo Foetus Sprouting limbs Skeleton Skin Development of organs Consciousness Desires/Thirst, Hunger, Anxiety for Liberation Birth 19

Review

Travel Abroad Dr. Amar Aggarwal, Chandigarh

In modern era, it has become the dream of each and every one to travel abroad. Many of them aspires to settle even in foreign land. But is it possible for each individual ? We will try to find out astrologically whether the planets present in the horoscope of a particular native promise this or not. Foreign travel can be classified under two distinct heads : • Occasional or frequent travel overseas. • Long term or permanent residence abroad. According to Sloka 8 and chapter-vi of 'Jatak Parijat', when the lord of ascendant occupies 12th house and Mars is conjunct with the Moon in a malefic sign identical to 10th house one goes to foreign land. -The ascendant lord at any of duhsthan (6th, 8th or 12th) is known as 'Dehakasht yoga' and invites the native for bodily sufferings, privation, over-exertion and general physical debility. It also include Moon & Mars conjunction in a malefic sign in 10th house. This is quite opposite to 'Amla Yoga' which is said to confer good reputation etc. Another stanza in chapter-xi of "Jatak Parijat" says 'when the lord of 12th house from the house which is occupied by lord of ascendant is in depression or weak, the native having such configuration goes to foreign country. In above stanza the emphasis is on 12th from the house occupied by lord of ascendant. When this 12th house is influenced by way of placement or aspect by different planets the results are as under : 20

•

If Venus influences the lord of 12th, whom Venus should be friendly, residence abroad is permanent. • If the aspecting planet happens to be the Sun, the residence will be in a small township. • If the 12th lord from the placement of ascendant is combust, it could be in some significant place. • If however 12th lord is otherwise strong it could be a metropolis. Travel abroad, if we look at it logically, must involve houses, signs and planets which indicate movement. Out of moveable signs, Aries, Cancer, Libra and Capricorn, more particular signs are Cancer (being a watery sign) and Libra (being an airy sign. Out of dual signs, Gemini, Virgo, Sagittarius and Pisces, particular signs are Gemini (being an airy sign) and Pisces (being a watery sign as well as ruler of 12th of natural zodiac. Sagittarius too has its importance since it rules over 9th house of natural zodiac. Out of fixed signs, Taurus, Leo, Scorpio and Aquarius, particular signs are Scorpio (being a watery sign) and Aquarius (being an airy sign. Of the planet/planets - the Moon, a watery and changeable in nature has an important say along with the lords of concerned houses. AIFAS Research Journal of Astrology l Oct.-Dec. 2012

a Of the houses, 9th and 12th figure in most often in charts showing foreign travel/lands. Some times 3rd house can also carry some clue because it is related with travels and planet/planets placed in 3rd house aspect 9th house a house indicating foreign travel. Broader Rules & Foreign Travel • Venus, Mars and/or Moon placed in a moveable sign. • When Rahu is placed in a moveable sign one will get help of other communities in a foreign land. • The ascendant lord be placed in 7th house identical to a moveable sign. • Ascendant lord posited in a moveable sign aspected by a planet posited in a moveable sign. • Saturn in constellation of Swati, Poorvashada, Ashwini, Krittika, Uttaraphalguni or Uttarashada. • The lord of 10th house in 9th house identical to a moveable sign. • The 10th house and 10th lord in a moveable sign. • Mercury in the constellation of Ashlesha, Jyestha or Rewati. • Rahu in the constellation of Ashlesha, Jyeshta, Rewati, Punarvasu, Vishakha or Poorvabhadra. • The 12th lord placed in a moveable sign. • Ketu posited in 9th or 12th house in moveable sign. • The lords of 6th or 9th or 12th posited in 6th, 9th or 12th respectively. • Jupiter posited in 4th, 6th, 8th or 12th house in a sign indicating foreign travel. • The lord of 10th house posited in star of Rahu or Ketu or Saturn. • The ascendant lord as well as Moon sign lord be placed in a moveable sign/signs. • The lords of 9th and 12th posited in moveable signs or there should be exchange between 9th and 12 lords AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Review or there should be exchange between lord of ascendant and the lord of 9th house. • The Sun, the Moon, Venus and Mercury conjunct any where in the chart. • Lord of 3rd house posited in a moveable sign. • Lord of 2nd posited in 7th house in a moveable sign. • Rahu or Ketu in 4th, 9th or 11th house. • Navamsha lagna being Capricorn or Pisces or lord of 12th be placed in sign Pisces in navamsha chart. • The lord of 8th house aspecting 12th house or 12th lord. • Lord of 8th house aspecting 2nd house or lord of 2nd, one will get higher education in foreign land. • Lord of 12th posited in 4th house, one will get education in foreign land. • Lord of 12th house posited in 9th house in a moveable sign. • Jupiter aspecting 12th house or lord of 12th. Let us see what are views of classics and the savants of astrology Sage Parashara says that 3rd and 7th houses are the houses for travel, the 9th house indicates pilgrimage and 10 house travel to far off places vide his book Brihat Parashara Hora Shastra, page No.6-7, 1st edition by N.K.Krishna Rau. Kalidasa indicates 3rd house for short journeys, 4th and 9th for travelling (apparently abroad), 7th house indicates journeys with interruptions and 12th house for going to foreign land in his book "Uttarakalamrita" khanda-4 and slokas41/2, 111/2 and 151/2 by V.Subramanya Sastri. Satyacharya says one must consider the 9th house for travel abroad vide his book "Jaathaka Satyachareeyam" page No.16, 20, 21, 41, 79 by C.G.Rajan edition-1955. "Jaatak Parijat" gives the views of Garga, 21

Review Varahmihira, Kalyan Varma and states that "it is from 7th house that one can calculate all about any journey a person may undertake" in chapter-44 and sloka1. Nevertheless the 12th house relates to wandering far away from birth place and possible permanent residence and good fortune in foreign country vide chapter-11 and sloka-23,24,25. Chapter13 and sloka-1, chapter-15 and sloka-73. Dr.B.V.Raman in his book "Hindu Predictive Astrology" vide pages-154,168 and 170 refers 3rd house for short journey, 9th for long journey and 10th for foreign travel. Example: Here we are discussing a practical example in which the above mentioned rules fit very well.. Male Native:DOB:18/06/1975, TOB:10:10 AM IST, POB : Jullundur Leo sign rises in ascendant, lord of ascendant the Sun is placed in 11th house conjunct with lord of 7th Saturn. Lord of 9th house in conjunction with lord of 5th and 8th Jupiter, lord of 3rd

18.6.1975, 10.10, Jullundur Mo 23:30 18:11 Pl 12:57 3 Ve 7 6 Sa As. 3:24 25:29 Gk 6:55 Su 2 2:49 Me(R) 8 22:12 Ra Ke 07:13 07:13 9 1 11

Pl 1

5 Mo

6 Ra

12 Ma 27:8 Ju 26:13

12 Ke Ma

2 Sa

4 Me(R)

Vimshottari

Navamsha (Spouse) Jk3

11 Ju 10

8 7 Su

9 Ve

Samudaya Ashtakavarga 7 31

6 27 5 25 8 27

9 27

3 26

Su 1.6

Ma 1.4

2 24

1 29

11 27 10 38

4 26

12 30

Mo 1.2

Ve 1.4

Ju Me 1.3 1.2

and 10th Venus is in 12th house and lord of 12th the Moon in 2nd. -12th house and 12th lord Moon are aspected by 8th lord Jupiter and 9th lord Mars.. -12th house and Venus are under the influence of 8th lord Jupiter.. -12th lord Moon in mutual aspect to 8th lord Jupiter and 9th lord Mars... One should always study 4th house. A heavily afflicted 4th and 4th lord is an indication of separation from mother and motherland, in this case 4th house is afflicted by the placement of Rahu and lord of 4th is in a trik bhava under the aspect of Rahu, thus 4th house and 4th lord suffer affliction indicating displacement. Same 4th house from Moon should be studied and 4th lord from Moon. In this case 4th house from Moon is under the aspect of separative planets the sun and Saturn while 4th lord from Moon, Jupiter, again in a trik bhava conjunct with Mars and aspected by Saturn and Rahu..hence all the conditions required are met with..

Sa .9

Ju-Mo-Ve-Ve

29.09.2012

Ju-Mo-Ve-Su

12.10.2012

Ju-Mo-Ve-Mo

17.10.2012

Ju-Mo-Ve-Ma

23.10.2012

Ju-Mo-Ve-Ra

28.10.2012

Ju-Mo-Ve-Ju

09.11.2012

Ju-Mo-Ve-Sa

20.11.2012

Ju-Mo-Ve-Me

03.12.2012

Ju-Mo-Ve-Ke

14.12.2012

Ju-Mo-Su-Su

19.12.2012

Ju-Mo-Su-Mo

20.12.2012

Thus rules mentioned above are applicable... native after doing his B.Tech went abroad in March-2000, had one years training over there and well settled abroad. r AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Review

Success in Films Sita Ram Singh, Delhi

Every good looking boy and girl aspires to become a film star and earn name, fame and money, however, only a few are successful in their mission. Astrology, through evaluation of the horoscope of an individual, can definitely indicate whether he will succeed in films or not. In the present article we have taken the examples of famous actors and actresses to prove the planetary combinations for the success in films

Conducive Lagna, Rashi and Bhavas

Planets

The nature and strength of Lagna and Lagna lord in birth chart governs the personality, potentiality, status, name, fame and wealth of the individual. Those born in Venusian lagna /Rashi (Vrishabha and Tula), Mercurian Lagna/ Rashi (Mithuna and Kanya), Karka and Simha Lagna/Rashi (ruled by Moon and Sun respectively) are more suited to films. The 2nd house of the horoscope rules over face, eyes, expressions and voice which are sine-qua-non for impressive and effective expressions and dialogue delivery. The 3rd house deals with determination and perseverance. The 4th house shows capability to grasp the intricacies of performing arts. The 5th house denotes creative and expressive talent of the individual and the 9th house (5th from 5th) denotes higher knowledge and providential help or luck. The 10th house denotes one's vocation, and gains therefrom is denoted by the 11th house. The planets in 11th house by their 7th aspect on the 5th house also stimulate creative and expressive talent of an individual.

Among the planets, Venus is the prime significator for handsome figure and talent in art, acting, singing, dancing, etc. A strong and well placed Venus in Lagna makes one handsome, gives aesthetic taste and inclines towards performing art. In 2nd, 4th, 5th and 10th house, Venus makes one an actor/singer and famous. Moon rules over mind, subjective perception and personality of the native. Moon in Venusian and Mercurian signs (Vrishabha/ Tula and Mithuna/Kanya respectively), Karka, Simha, Aquarius and Pisces gives artistic talent and emotional flexibility. Mercury, being karaka (significator) for speech, dance and drama, gives versatility and expressive talent to an individual. Its association or aspect with Venus makes one skilled in performing arts. The blessings of Jupiter give success, recognition, name, fame and wealth. Strong Jupiter in Lagna, 2nd, 5th, 9th, 10th or 11th house conjoined with, or aspected by, Venus and or Mercury gives success in films. The dasha -antardasha of these planets at appropriate age gives

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

Review success in film line. Location of other Rajyogas in the horoscope gives early success., recognition and lasting name, fame and wealth. Though Saturn represents all that is rough, tough and ugly, Uttarakalamrita (Ch. V, Sl. 50) assigns it the karakatwa of 'decorating one with dresses' as well. Saturn in Aquarius and Pisces gives flexibility of emotions and patient effort which are necessary for success. As Saturn represent public, its association with or favourable aspect with friendly Venus gives success in films with much fan following. Because of its characteristics of 'disguise' (Sl. 52) (behave differently from real), Rahu's connection with Venus or its location in Venusian signs in the horoscope inclines the individual to performing arts and films. Among the planets in outer space and invisible to naked human eyes, Neptune is said to govern imagination and artistic temperament which is prerequisite for painters, musicians, poets and actors. The association or aspect of Neptune with Venus in Lagna, 2nd, 4th, 5th, 10th or 11th house gives capability for portraying different characters. 1. Film Actress Suraiya Suraiya was the famous singing star of yester years. She was born in Simha lagna and Kanya Rashi. Lagna lord Sun is well placed in 11th house (Mithuna). Lord of 2nd and 11th house Mercury, and the 5th lord Jupiter are in 10th house. 1. Suraiya

15.6.1929, 10.30 hrs, Lahore 7 Ke

Mo 6

9 Sa(R)

A 11

5 Nep.

4 Ma

3 Su Plu.

2 Ju Me 1 Ra Ve 12 Her.

Moon is posited in 2nd house (Kanya) in own Nakshatra and is aspected by Jupiter, which gave her beautiful face, captivating smile and melodious voice. Neptune is located in Lagna. Venus, lord of 10th in 9th house, and Jupiter with Mercury in 10th house form Saraswati Yoga. She started her career as a child artist in Neechabhanga Yoga karaka Mars dasha and Mercury antardasha. She ruled supreme during Rahu dasha, posited in 9th house with 10th lord Venus and gave the result of Venus. 2. Actor Dilip Kumar Dilip Kumar is the senior most hero of Hindi films. His lagna is Capricorn, and 2. Dilip Kumar

11.12.1922,10.15 hrs, Peshawar. 12 Ke

Her Ma 10 11

9 8 Su Me Ve(R) 7 Ju 6 Ra Sa

4 Nep. 3 Plu.

5 Mo

lagna lord Saturn is posited in 9th house ,in friendly sign (Kanya) along with Rahu (Shani vat Rahu). Yogakaraka Venus conjoins with 9th lord in 11th house and both aspect the 5th house. There is Buddhaditya yoga in the 11th house. Neptune is in 7th house and aspects lagna. Mars lord of 4th and 11th is in 2nd house aspected by Jupiter from 10th house, which blessed him with impressive dialogue delivery. He achieved major success in his career during the dasha of Rahu and Jupiter. Rahu is in 9th house with lagna lord Saturn, and Jupiter is in 10th house. 3. Actress Hema Malini Hema Malini on her debut became famous as 'Dream Girl' of Indian cinema. Her lagna is Cancer. Lagna lord has full Pakshabala and posited in 9th. It forms Gajakesari Yoga with 9th lord Jupiter AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Review

a 3. Hema Malini

16.10.1948,00.30 hrs, Tiruchirapalli Ve Sa 5

6 Su Nep.

7 Me Ke 8 Ma

4 Plu.

Her. 3

1 Ra 12 Mo

10 11

9 Ju

(1983-99), dispositor of Mercury and Venus in 5th house, and aspecting Lagna, 3rd and 11th house from its location in 7th house, he enjoyed great success in films and remained the most sought after actor in the South and in Bollywood, due to his typical style of acting and dialogue delivery. 5. Actor Shah Rukh Khan

posited in its Mooltrikona rashi. Jupiter also aspects 10th house and VenusSaturn combination in 2nd house. Neptune aspects her Moon. She has beautiful expressive eyes, which is an asset in acting and dancing. She entered films in Saturn dasha - Jupiter antardasha and became a star after her first film. 9th lord Jupiter aspects Saturn and Venus in the 2nd, and 10th house (career). She will remain associated with films during Venus dasha which lasts upto 2011.

Shah Rukh Khan is the most popular and highest paid actor of Hindi films at present. His lagna is Leo. The lagna lord Sun is debilitated in 3rd house but gets Neechabhanga as Saturn, which gets exalted there, is in Kendra from Lagna. Sun and Neptune are aspected by the 5th lord Jupiter, which has given him 5. Shah Rukh Khan 2.11.1965, 2.30 hrs, Delhi 6 7 Su Nep

4. Actor Rajni Kant Rajni Kant is Leo born with Lagna lord Sun in 4th house, aspected by Saturn and Rahu. Saturn is with Ketu in 2nd 4. Rajni Kant

12.12.1950, 23.50 hrs, Madras 7

Sa Ke Ne 6

8 Su

9 Me Ve 10 Mo Ma

Plu 4

3 Her

11 Ju 12 Ra

house and Rahu in 8th Sun's dispositor Yogakaraka Mars is posited in 6th house. These factors gave him humble start in life. During the dasha of 5th lord Jupiter

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

9 Ve

8 Me Ma Ke 10 Mo

5 Her Plu

4 3 Ju(R) 2 Ra 1

11 Sa(R) 12

flair for acting, initiative, drive and tenacity to do his best. Venus is located in 5th house and aspected by 5th lord Jupiter. Mercury, lord of 2nd house, is posited in 4th house with Yogakaraka and Swakshetri Mars, giving him versatility in dialogue delivery. 10th lord Venus and 9th lord Mars aspect Jupiter in the 11th house. He had a meteoric rise in the dasha of 5th lord Jupiter (dispositor of Venus) which started in March, 1992 and operated till 2008. Saturn dasha forming Panchmahapurush yoga will keep him going forward. r

Review

The Science of Cosmic Consciousness Pt. Ajai Bhambi, New Delhi

Vedic philosophy was always of the view that the world is full of illusion and Brahma is the truth, light or consciousness. The world may be illusory but it is hard to believe that we all live in a non-real world. As we know our birth, death, miseries, pain, difficulties, happiness and so on and so forth are all real even though some Buddha, Zen master, seeker, guru, philosopher said that the world is illusory but that does not bother mankind because man lives and what happens around him is as real as it could be. The real trouble begins when a quantum physicist says that the world is a projection of the mind as a matter of fact it does not exist. The physicist echoes the same sentiments of Vedanta. 26

Quantum Physics penetrated the universe and changed the understanding of the Universe entirely in the last century. On the basis of that Einstein could foresee and develop the theory of relativity and later on scientists like Stephen Hawkings and others are exploring the world as never before. If the quantum physicists were exploring the cosmos in the last century then today they are trying to establish scientifically they influence of cosmic consciousness of each and everybody on this earth. Quantum physicists are taking a leap further and are speaking the language of Vedanta and are saying that the world is an imaginary place. The new hypothesis is that the world exists because of your imagination otherwise it is not there. The physicists are also working on sub-particle of electron, neutron, proton and quark. Their findings of quark and other particles are astonishing. They have noticed that the same quark is appearing in more than one place. Since human body is also made of these elements it suggests that the same human body can be present in more than one place at the same time. The Indian philosophy of Vedanta is based on this principle. Vedas and especially Upanishads know for sure that this world is a maya or delusion and existential reality pervades all over but can be seen only by crossing this illusory world. As a matter of fact Sankhya philosophy of Advaita â&#x20AC;&#x201C; non-duality- believes that though the world is made of Ishwar, AIFAS Research Journal of Astrology l Oct.-Dec. 2012

a (spirit) and prakriti, (nature) but it was a sheer choice of Ishwar to create this world and prakriti provides and gives intelligent support to the spirit. Ishwar (spirit) can exist without the support of nature but this luxury, prakriti cannot afford. In other words it is the leela or creative play by Ishwar, where things look as they are happening in reality even though they are not actually happening. About 1200 years back Adi Shankaracharya has said in his doctrine of Advaita that “jagat mithyam, brahma satyam”. The world is illusory and Brahma is the truth, light or consciousness. If we go back to the origin of the world, then Brahma was alone there in the Universe and did not create the world for a very long time. One day he was in a blissful mood and thought to himself ‘let me be many’ and the world started happening. In other words, the world is the creation of the mind of Brahma. Brahma did not use any other primordial force other than his mind to create the world. Science also gives the same kind of logic about the creation of the world based on its scientific analysis called the Big Bang. Many analysts and philosophers derive the analogy between the Big Bang and Brahma as almost identical. Brahma was alone in the Universe for time immemorial and was least interested in any action whether of mind or physical. He was very happy in his state of ‘yog nidra’ (slumber), which went on for a long time and one day he suddenly woke up and with the thought of creation and existence started taking place. Scientists also apply the same kind of logic that the world was dense, filled with gases and different elements and immense heat, and then when it could not bear itself any longer then the big bang happened which brought life to the earth. Scientifically as well as metaphysically the creation of the world still remains a mystery but one thing is certain about AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Review the creation of the world is suddenness or unexpectedness.

its

Quantum physics has given a new tool to the scientists to explore the universe and its existence right from the beginning and how it will unfold itself in the distant future. Science is not leaving any stone unturned to do research in the physical as well as metaphysical world. The beauty of science lies that it can explore unknown areas objectively as well as subjectively with the same pace and enthusiasm. Since scientists remain unattached to a great extent through the process of his research which helps them to know the hidden truths to validate their theories to a great extent. Science has also understood that a subatomic particle is made of two things energy and intelligence. The real source of creation is the energy and intelligence of an atom. Science wants to dissect the energy and intelligence and see them function separately which perhaps is not possible. The world is made of five elements and these five elements are fire, earth, water air and space and human beings are made of eight elements which include these five elements and mind, intellect and ego. The combination of these eight elements gives rise to gunas in an individual’s personality. The three gunas are sattva, rajas and tamas. Sattva means purity, truth, light, intelligence; rajas means dynamism, action, aggression and ‘I’-ness, tamas: inertia, ego, dullness, ignorance. The imbalance or excess of these gunas leads one to form ones samskaras or attributes. All of us act in this world based on one’s samskaras or attributes. According to Bhagwad Gita, an individual is himself his own friend and his own enemy. Further, Krishna says man has six enemies (ripu). If other people become inimical then their enmity can be traced to the root of their activities; but Krishna says the real danger of man is man 27

Review himself. These six ripus are: Kama or desire Krodha or anger Lobh or greed Moha or delusion Madh or pride mixed with arrogance Matsarya or jealousy Besides these six ripus, man has three additional confinements. First is the confinement with outer influence and due to this man drags himself into the outside world. The second confinement is ‘I-ness’ or man’s ‘I’ the ego. Due to over indulgence Man usually forgets his real self and starts believing that he is just a body. The third confinement is the mind itself. The basic difference between man and animal is of mind / intellect. All animals are bestowed with special instincts and qualities. The basic qualities are directly connected with a specific element. The earth element represents touch; when one has to tame a wild elephant then the female elephant is brought near the male elephant and with a touch he starts chasing her. The touch sense is so strong in the elephant that he goes mad and wants to hold her at any cost. This is how he is tricked by hunters; they dig a pit and trap the elephant. The fire element denotes attraction (roopam). The moth’s fatal attraction to fire is well known. Air represents smell; the bee / bhanwara is drawn to the fragrance of flowers and gets trapped in it and loses his life. The element water represents juice/ras. Fish is attracted towards the bait on the fishing line and gets caught in the hook. The partridge / Chakora goes crazy when he sees the full moon and flies in the sky and loses his life. All the five senses play a very important role in the life of a human being. The imbalance of one element can create havoc in nature; one can very well imagine if there is a chaotic functioning of all five elements then what would 28

a happen. All of us are deeply engrossed and influenced by these elements. Besides this with our mind we create a different beautiful world of our liking and want to spend the rest of our lives in that cozy environment. Intellect also plays a very important role in our life and we can ward off all the difficulties with the use of our intellect. With the use of mind and intellect one automatically becomes an achiever. It is next to impossible to not get an inflated ego when one is such an achiever. Man utilizes his mind, intellect, senses and ego to move ahead in life. These give shape to his mind’s creations and help him to accomplish what he desires. Once his creations and needs are fulfilled then there is a sense of achievement and accomplishment and here is where his ego comes into play. New avenues and new dimensions open up for him and this increases his confidence and also inflates his ego. He begins to think that he is infinite so he also feels that he has the ability to decipher the infinite with his mind. Using their scientific mind physicists want to unlock the mysteries of the cosmic consciousness. They are not wrong in thinking that they can achieve this because they have gained confidence over the years as they have already unravelled many ambiguities of Nature. There seems to be a parallel between what the scientific minds are thinking and Brahma’s creation of the world with his mind. It therefore seems possible as they are using the vast and inexhaustible mind to reveal the intricacies of cosmic consciousness. Modern day quantum physicists have gone further in their study of the atom where in the sub-sub particles they have seen that one sub-particle is available at more than one place. If we look at our saints like Raman, Ramakrishna Paramhans, Nanak, Sai Baba etc. and our perceptions of them, then they too were seen to be AIFAS Research Journal of Astrology l Oct.-Dec. 2012

a present at more than one place at the same time. In their discoveries the scientists are trying to establish that this is a general phenomenon and no mystery is attached to it. Man is made of sub-sub particles quark; and once this secret is known then a single man can also be present at several places like the great saints. This reminds us of the legend of Lord Krishna dancing with several gopis and no gopi ever complained that Krishna was not with her when dancing the raas leelas. The same facts were revealed by more than 16,000 wives of Lord Krishna and none of them ever felt that Krishna was not with them. They all had their own story to tell about their togetherness with Krishna. Physicists in their zeal and enthusiasm are not stopping only here but are going further to decipher the cosmic consciousness and this could be realized by every human being in his body, mind and soul on this earth. It looks like a sci-fi fantasy but physicists are in reality working on this and hope that one day each and every human being will understand the cosmic consciousness or Brahma or enlightenment or Krishna consciousness or Christ consciousness or Buddha consciousness and become a realized soul. The world is made of Ishwar (spirit) and Nature (prakriti). Nature (prakriti) is an important element but the formation of the world cannot happen without the direct cooperation of Ishwar. Though Prakriti is an important factor in the

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Review whole process but cannot create without the support of creator. Hence without the direct support of Ishwar the world cannot be formed. Here lies the magic of duality and non-duality. The world although seems to be of dual nature but at the same time non-duality persists more than duality. At the same time ordinary mind cannot understand and grasp the duality and non-duality. Unless the mind ceases there is no way to grasp the duality and non-duality at the same wavelength. Existence or consciousness pervades all over the universe. Mind is the sharpest instrument that nature has given to mankind and with the help of mind man has been able to understand many horizons and cross many frontiers which only mind can reveal. When the limitation of mind ceases, only then it can grasp consciousness. Cosmic consciousness is beyond the capacity of mind so only when mind ceases to exist then existential consciousness reveals itself. Isha Upanishad says that mind can reach out anywhere wherever it wants within no time. For instance if mind thinks of the moon it is there, if he thinks of the sun and the galaxies then it is there in the next moment. In this bargain mind consciousness takes fraction of seconds to reach where it wants to reach but consciousness is already there. If mind wants to grasp the consciousness of the universe then it has to cease completely otherwise there is no hope. r

Review

Delay or Denial of Marriage Sanjay Budhiraja, Faridabad

Marriage is an auspicious phase in one’s life which unites bride and groom for the life time, as far as Indian culture is concerned. But western culture is pouring poison in Indian culture. Today’s young generation is more inclined to career/ money and after that they are thinking of marriage. They dream about outer beauty/finance of their partner. This process often delays or some times denies their marriage prospects. There are so many astrological reasons of delay or denial in marriage which are described in many Shastras/Puranas. Broadly they are :-

future life. Mercury also tells about one’s character. Weak Mercury means weak character which is not acceptable in ideal married life.

1. Bad yogas (mostly related with 2 nd, 7 th or 12 th Houses) present in horoscope

What is Moon

2. Bad/Un-favourable period i.e. dasha/ antardasha 3. Un-favourable Gochar i.e. Transit But for the purpose of delay/denial in marriage, some research have been done where focushas been kept on Mercury and Moon (some may surprise). There are so much written on Jupiter/Venus (significators of marriage), but can Mercury and Moon be responsible for delay or denial in marriage ? Let’s see by reading following research work on it. What is Mercury Mercury is brain, Mercury is intelligence, Mercury is thinker, Mercury is specialist of making decisions and marriage is a very big decision in one’s life. One should first of all think about marriage and then intelligently go for it. So Mercury plays a vital role while thinking about marriage, working on marriage proposals and then going through smoothly with spouse in 30

Other important planet in this respect is Moon which is significator of heart. Moon is psyche, Moon is thought. Before marriage, one should psychologicaly be ready for new married life, one should feel from the heart to be get married. Moon also tells about one’s confidence. Weak Moon means weak confidence which can hamper one’s married life if he is not able to face unseen problems of life confidently. Moon gives thoughts from the heart and a strong thought from the heart for marriage-enjoyment is necessary for realistic marriage. 4-8-12 houses from Moon should not be afflicted for comfortable marriage. Their affliction give delay or even denial of marriage. Scope Here our research was limited to – Delay/Denial of marriage due to Mercury and Moon. In this scope, following three rules were analysed in 50 horoscopes collected randomly for checking any Delay/Denial of marriage :AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Review

Mercury in D-9 chart is in Libra sign but it is posited with enemy Moon. In D-7 chart, Mercury is in its own sign but aspected by Markesh Jupiter, thus making it afflicted. In D-12 chart, Mercury is afflicted by three planets i.e. by Mars from 6th house, Rahu from 5th house and Saturn from 3rd house.

1. Status of Mercury in Lagna Chart i.e. Retrograde, afflicted, combust or weak Mercury 2. Position of Mercury in D-7, D-9 and D-12 3. Malefic influence on 4 th , 8 th , 12 th house from Moon Some of the example horoscopes which were analysed during the research are discussed below :-

3. Malefic influence on 4 th , 8 th , 12 th house from Moon In Lagna chart, all the three houses i.e. 4 th, 8 th and 12th from Moon are being afflicted by Ketu.

Example 1 : Here following three rules were analysed :1. Status of Mercury in Lagan Chart i.e. Retrograde, afflicted, combust or Example 1 Madhu Sudan, 09.06.1972, 10:38, Varanasi Status : Still unmarried. 6 5

9 Ju

4 Ke

3 Ma Me Ve

5 Su

Ju Ke 4

2 Su Sa

1 Mo

7 Me Mo

10 Ra

10 Ke

Here following three rules were analysed :1. Status of Mercury in Lagna Chart i.e. Retrograde, afflicted, combust or weak Mercury In Lagan chart, Mercury is afflicted by 8th lord Mars from 12th house and also aspected by markesh Jupiter from 11th house.

9 Ve 10 Ra

Example 2 Gopal Das, 26.10.1966, 04:06, Lucknow Status : Delayed marriage

Navamsa 5

6 Mo

8 4 Ra Ve

3 Me

9 Sa 10 Mo

12 Sa 11 Ju

Ma 2

Lagna

8 Ma

3 Sa

Example 2 :

1 Su

Saptansh

11 Su Ra

Ve 6

Su Ke Ve 7

5 Ma

5 Ke

1 Ra

Me 2

2. Position of Mercury in D-7, D-9 and D-12 AIFAS Research Journal of Astrology l Oct.-Dec. 2012

Ke Ju 12

11 10

9 Su

8 Ve

6 Ju 7 Ra

Su Ma 9 Ra Me Ve 10

12 Mo Sa 9 Su

6 Ra Mo Sa

Navamsa

weak Mercury In lagan chart, Mercury is posited in 11th house and it is in combust state. Although Mercury is in its own sign but conjuction with enemy Mars makes its weak too.

4 Sa Me Mo 5 Ma

Lagna

Dwadashansh

Ke 1

12 Mo Sa

3 Me

4 Ju

1 Ju 12 Ma

8 Me

8 Ve Ma

Saptansh

8 7 Ju 6

3 2

4 Ke

Dwadashansh 31

Review 2. Position of Mercury in D-7, D-9 and D-12

comfortable. In D-12 chart, Mercury is afflicted by Ketu and Saturn.

In D-7 chart, Mercury is afflicted by Rahu and Mars. In D-9 chart, Mercury is in enemy sign and conjuct with enemy Moon. In D-12 chart, Mercury is afflicted by Saturn and posited in enemy sign.

3. Malefic influence on 4 th , 8 th , 12 th house from Moon

In Lagna chart, 4th house from Moon has Mars. 8th house from Moon has aspect of Ketu. 12th house from Moon has Ketu and Sun. Thus all three houses i.e. 4th, 8th, 12 th houses from Moon have malefic influences.

In Lagna chart, 4th, 8th, 12th houses from Moon are afflicted by Ketu.

Example 4

Example 3 :

1. Status of Mercury in Lagna Chart i.e. Retrograde, afflicted, combust or weak Mercury

Here following three rules were analysed :1. Status of Mercury in Lagna Chart i.e. Retrograde, afflicted, combust or weak Mercury

Here following three rules were analysed :-

In Lagna Chart, Mercury is retrograde. It is in enemy sign in 12th house, thus weak.

In Lagna chart, Mercury is combust as well as retrograde too. Mercury is posited with Rahu-Ketu axis.

2. Position of Mercury in D-7, D-9 and D-12

In D-7 chart, Mercury is with enemy Moon, 6th lord. It is afflicted by Rahu

Example 3

Example 4

Kishan Lal, 17.02.1961, 10:44, Noida Status : Delayed Marriage

Bansi Dhar 07.08.1966, 08:35, Gurgaon Status : Unmarried

2 3 Ma 4

5 Ra

Ve Mo 12

11 Su Me(R) Ke

9 Ma

10 Sa Ju 9

10 Ke Ju Ve Sa

11 Me

Su 8

6 5

7 Ke

4 Ra Mo

10 Ve

4 Ma Sa

12 Mo 2 Me

1 Ke

Saptansh 32

A 12 Su

Ju Sa Ra 10

6 Mo

1 Su

11 Mo Me

1 Ke 2 Su

5 Ma 4 Ke Me

Dwadashansh

6 Me

5 Sa 4

2 Ma Ve

Navamsa 4

10 9 Ve Ju

8 Ma

7 Sa Ra

5 4

9 Ra

3 Ju Ke

Lagna

3 2

Su 10

11 Mo

12 Sa Mo

Ve 8

1 Ra

Lagna Navamsa In D-7 and D-9 chart, Mercury is Ra 7

Me(R) Su 3 4 Ma Ju Ve 2

Saptansh

6 Me Ke 7

Sa 2

12 Ma Ra Su 11

9 Mo 8

1 Ve Ju

Dwadashansh

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Review

a and Mars. In D-12 chart, Mercury is afflicted by Ketu, Mars and Sun.

•

In 29 horoscopes, this relation gave them hallucination.

3. Malefic influence on 4 th , 8 th , 12 th house from Moon

•

In 30 horoscopes, this relation gave opposite thinking to couples.

In Lagna Chart, 4th house from Moon has malefic Mars, 8 th house from Moon has malefic Ketu and 12th house from Moon has aspect of malefic Ketu.

•

In 20 horoscopes, this relation gave them desire to change every sacrament in society.

Observations :In this research, after analying 50 horoscopes, following facts were observed:1. 44 horoscopes contain retrograde/ weak/combust Mercury.

4. 30 horoscopes have Mercury affilicted by Ketu •

In 26 horoscopes, this relation gave stubborn nature

•

In 23 horoscopes, this relation gave dry personality to couples

•

In 42 horoscopes, Mercury gave them delay in marriage.

In 27 horoscopes, this relation gave them laziness or ignorance for marriage.

•

In 12 horoscopes, Mercury gave denial of marriage.

5. 38 horoscopes have Mercury afflicted in D-7

•

In 32 horoscopes, Mercury gave lack of sweetness in married life.

6. 42 horoscopes have Mercury afflicted in D-9

•

In 36 horoscopes, Mercury gave mutual differences and noncooperation among couples.

7. 40 horoscopes have Mercury afflicted in D-12

•

In 22 horoscopes, this relation gave them mental tension related to marriage.

8. 38 horoscopes have ‘Budhaditya Yoga’ i.e. 76% horoscopes contain this yoga which enables people to tackle problems with artifice and cleverness, but also made people unpredictable and proudy.

•

In 19 horoscopes, this relation gave them greediness to earn more-n-more money.

9. 46 horoscopes have affliction to atleast one of the three 4-8-12 houses from Moon

2. 28 horoscopes have Mercury afflicted by Mars.

3. 32 horoscopes have Mercury afflicted by Rahu

•

24 horoscopes have affliction to 4th house from Moon

•

22 horoscopes have affliction to 8th house from Moon

•

28 horoscopes have affliction to 12th house from Moon

This concludes the research work saying – all the three rules responsible for delay or denial of marriage stated in scope above, were found almost correct and reliable. But we should not stop here, rather keep doing more and more research so that astrology remains shining. r AIFAS Research Journal of Astrology l Oct.-Dec. 2012

Research

Ganda Mool Nakshatra â&#x20AC;&#x201C; Need not be afraid of S.P. Gaur, Sunil Jain, Gurgaon

People are scared to learn that their child has been borne in Ganda Mool. They feel some kind of calamity would befall, on the family in near future if shanti pooja is not done on 27th day of the birth. Therefore those who consult an astrologer for birth horoscope would invariably go for 'shanti'. In the past when parents were not so particular about horosocpe of the newly born, would obviously not perform Ganda Mool shanti. Astrologers, on their part, would always recommend for 'Mool Shanti' even if the nakshatra charan 'phala' is found to be positive. Even when examining the horoscope of an elder person, Ganda Mool nakshatra comes to the notice of the astrologer, generally the astrologer would blame the Ganda Mool nakshatra for all the problems faced by the native and recommend for Mool shanti. Thus Ganda Mool nakshatra is treated at par with other doshas like Kaal Sarpa, Pitri, 'Dhaiyya' or 'Sadhesati' of shani, Manglik doshas etc. Ganda Mool Shanti should be performed upto 27 months or maximum 7 years age of the child, thereafter it is irrelevent.

Birth Nakshatra is part of the Panchang In astrology five parameters of Panchang are applied to assess the auspiciousness or otherwise of any event. This is extensively used in forecasting of Muhurta time for any important event of life. The birth of a person is the most important happening of his life. The configuration of planets at birth time form the horoscope from which we can decipher the quality of one's entire life, the good and bad periods of life, health, longevity, educational and professional field, financial position, family relations etc. In fact astrology enables us to reply to any query raised by the native about any aspect of life. The birth time horoscope is equivalent to the seed of a plant which contains all the information about the sprouting of the seed, the size and colours of its branches, leaves, flowers, fruits, the blooming time, its utilities as a gift of nature. The five parameters of Panchang are : 1. Tithi, 2. Vaar, 3. Nakshatra, 4. Yoga, 5. Karan Thus birth nakshatra is one of the five consttituents of Panchang. It is the nakshatra of the Moon at the time of birth. Every component of the Panchang is important. There are good tithis and bad tithis. Apart from rikta tithis, chaturdashi and amavasyas are considered inauspicious in krishna paksha. Among the Vaars, Tuesday, Saturday and Sunday are not auspicious. There are ten yogas, out of 27, which are supposed to be inauspicious. Among the Karans, Vishti Karan or Bhadra is highly inauspicious while sthir karans such as Shakuni, Chatuspada, Naag and Kinstughna are also not so auspicious. Similarly 34

among the nakshatras, six nakshatras out of twenty seven, are supposed to be inauspicious. Three of these viz. Ashwini, Magha and Mool belong to Ketu and another three viz. Ashlesha, Jyeshtha and Revati belong to planet Mercury. These six nakshatras are referred to as Ganda Mool nakshatras. In our opinion, Birth Nakshatra is the most important constitutent of the birth time panchang. Moon in astrology is as important as the ascendant. Moon's rashi is called the birth or Janma rashi of the native. Moon's nakshatra is the basis for calculating the dasha cycle of the native because the first Vimshottari dasha belongs to the lord of the Moon's nakshatra. In muhurta calculations, the Moon's rashi of the person is taken into consideration. Again for studying the impact of transiting planets, Moon's rashi is taken as the lagna and accordingly the auspicious houses of the planets are decided. In this way Moon's nakshatra is highly important factor to influence the life of the native. Gandanta time is inauspicious 'Ganda' in Sanskrit language is the 'Sandhi' time or the knot tied between two important parameters of time for connecting one to the other. As a knot, to tie two pieces of thread, is a weak spot, similarly Gandanta time is a weak link between two astrologically important factors. Brihat parashar Horashashtra has mentioned three types of Gandanta in chapter 94 under "Gandanta Lakshan." AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Research

a frfFk&u{k=&yXukuka x.MkUra f=fof/ka Le`re~A tUe&;k=k&fookggknkS HkosÙkf=/kuizne~AA1AA Thus according to sage Parashar, Tithi, Nakshatra and Lagna are three types of Gandanta which are inauspicious like death at the time of birth, travel or marriage like ceremonies.

u{k= x.MkUr jsorhnkL=;ks% lkiZe/k;ks% 'kkØewy;ks%A lU/kkS u{k=x.MkUresoa ukMhprq"V;e~AA3AA The two ghati of end of Revati and beginning of Ashwini, Ashlesha end and beginning of Magha, Jyeshtha end and Mool's beginning, thus Nakshatra Gandanta is of 4 ghatis between three pairs of Ganda Mool nakshatras.

yXu x.MkUr ehukt;ks% dfrZg;ksZyZXu;ksjfypki;ks%A lU/kkS p yXux.MkUre/k Å/o± ?kVhfere~AA4AA Half a ghati each of Meena-Mesh, Karka-Singh, Vrishchika-Dhanu, thus one ghati of these three pairs of lagnas form Lagna Gandanta. We can find from the above that lagna Gandantas also specify the same nakshatra pair as contained in Nakshatra-Gandanta. The ghati represents 24 minutes of time. We also find that all kinds of Sandhi kaal or transitional periods are considered troublesome, confusing and destructive. The concept of Gandanta is extended to Sun's sankranti (ingress into next

rashi), Bhava-Sandhi, Dasha-Sandhi, Sandhya time in early morning and Sun's setting time in evening. These are supposed to be delicate and sensitive times. Any event happening at transition time can cause havoc in the life of the concerned person. We all know when one Ritu or season ends and the other begins e.g. summer-rainy, autumn-winter, winterspring etc. the immune system is weak and is challenged by seasonal change. Ganda Mool Nakshatras The names of the six Ganda Mool nakshatras with their serial numbers are : 1 Ashwini, 27 Revati, 10 Magha, 9 Ashlesha, 19 Mool, 18 Jyeshtha While Ashwini, Magha and Mool belong to Ketu and fall at the beginning of Mesh, Simha and Dhanu rashis (all Agni tatwa rashis), Revati, Ashlesha and Jyeshtha belong to Mercury and fall at the end of Meena, Karka and Vrishchika rashis (all Jal tattwa rashis). Thus we note that the sandhi or joining point of these three pairs of nakshatras also happens to be the joining point of two mutually contradictory elements of fire and water. The nakshatra lords Ketu and Mercury are Tamoguni and Rajoguni planets respectively. First pair 27. Revati

s ° ' 11s 16° 40'

s ° ' ° ' to 0s 0° 0' = 13° 20'

1. Ashwini

0s 0° 0'

to 0s 13° 20' = 13° 20' 26° 40'

Second Pair 9. Ashlesha 3s 16° 40'

to 4s 0° 0' = 13° 20'

4s 0° 0'

to 4s 13° 20' = 13° 20'

10. Magha

26° 40°

Pisces

Aries

AshwiniRevati Third Pair 18. Jyeshtha 7s 16° 40'

to 8s 0° 0' = 13° 20'

8s 0° 0'

to 8s 13° 20' = 13° 20'

10. Mool

26° 40° 120° 120° r nce Ca o Le

AshleshaMagha

120°

Sa git Sc tariu orp s io JyeshthaMoola

According to one classification Mool, Jyeshtha and Ashlesha are said to be superior or Bade Mool. The other three i.e. Ashwini, Revati and Magha are inferior or chhote Mool or we can say less harmful. Impact of Ganda Mool Nakshatras & Abhukt Mool According to Saravali

tkrks u thofr ejks ekrqj i';ks HkosRLoqdygUrkA ;fn thofr x.MkUrs cgqxtrqjxks Hkosn~ Hkw;%AA Three Pairs of Ganda Mool Nakshatras AIFAS Research Journal of Astrology l Oct.-Dec. 2012

Research The birth of a child in Gandanta Mool nakshatra is very critical, either the child does not survive or if it survives then achieves special name and fame in its life but still it is very troublesome for the parents. According to Brihat Parashar Horashashtra

Nakshatra Charan wise Results 1. Revati

ikS".kkfn ikns u`ifr f}rh;s lfpoLrFkkA r`rh;s lq[k lk/ku lEiUu'prqFksZ cgqd"VHkkd~AA Charan (i) : Child would be king like Wealthy

,"kq pkHkqäewyk[;a egkfo?uizna Le`re~A bUnzjk{kl;ks% lU/kkS iapk"V?kfVdk% Øekr~AA

(ii) : Like a minister, powerful and wealthy

The shloka highlights the Abhuktmool category of Gandanta nakshatras which is formed by last 5 ghati of Jyeshta and first 5 ghati of Mool nakshatra which is highly destructive and inauspicious for native's life. There are variations in views between various scholars about Abhukt Mool calculation. Sage Vashishta treats last one ghati of Jyeshta and first two ghatis of Mool, that is total 72 minutes as Abhukt Mool. Sage Brihaspati is in favour of last ½ ghati of Jyeshta and first ½ ghati of Mool nakshatra, that is 24 minutes time, as Abhukt Mool. Sage Narad would treat last 4 ghati of Jyeshtha and first 4 ghati of Mool, that is 3 hour 12 minutes, as Abhukt Mool.

(iii) : Enjoys all comforts (iv) : Will undergo many serious problems 2. Ashwini

vf'oU;k% izFkes ikns fuf'pra ck/;rs firkA f}rh;s viR;; lEifÙkLr`rh;s lfpoks Hkosr~A prqFksZ u`ifÙka fo|kfnfr ln~xq# Hkkf"kre~AA Charan (i) : Problems to father, loss of wealth (ii) : Wasteful expenditure, losses (iii): Sudden travelling for father (iv) : Serious physical problems for self 3. Ashlesha

lik±'ks izFkes jkT;a] f}rh;s rq /ku{k;%A r`fr;s tuuh uk'kk';rqFksZ vfj"Va firq%AA Charan (i) : King like means of comforts (ii) : Loss of wealth (iii): Serious problems to mother and her parents (iv) : Death like troubles to father

List of Celebrities born in Ganda Mool Nakshatra 1. Rabindra Nath Tagore - Great Poet 7.5.1861, 03:40 hr., Kolkata Gand Mool Nakshatra : Revati -2 Result : Minister like powerful and wealthy

4. Magha

2. Sachin Tendulkar - Great Cricketer 21.4.1973, 18:00 hrs., Mumbai Gand Mool Nakshatra : Jyeshtha - 2 Result : trouble for younger brother

Charan (i) : Loss to mother or maternal relations (ii) : Serious problems for father (iii): All comforts luxury cars, wealth (iv) : Wealth, assets and well educated.

vk|ikns e/kk;k% L;kr~ ekr`i{k fouk'kue~A f}rh;s fir`uk'k% L;kr~ r`rh;slEin%A prqFksZ nzfo.ka fo|kfnfr 'kadj Hkkf"kre~AA

5. Jyeshtha 1. Rabindra Nath Tagore

2. Sachin Tendulkar

7.5.1861, 03.40, Kolkata Revati-2

21.4.1973, 18.00, Mumbai Jyeshtha-2

Me Ve Su 1 2

3 Ma Ke 4 Ju

7 10

8 Mo

9 Ra

9 Ra 8

6 5 Sa

12 Mo

10 Ju Ma

5 4

3 Ke 2 Sa

12 Me 11

1 Ve Su

T;s"Bk|ikns·xzta gfUr] T;s"Bk;ka f}rh;s·uqtAa r`rh;s ekrja gfUr] LokReua p rqjh;dsAA Charan (i) : Detrimental to elder brother (ii) : Detrimental to younger brother (iii): Detrimental to mother and maternal relations (iv) : Detrimental to self / father Some scholars would divide the Jyeshtha nakshatra into 10 equal divisions of 6 ghati each and predict inauspicious time to relations indicated by each part namely to Nani, Nana, Mama, Mata, self, Gotra, Family, Elder brother, Father in law and finally to all AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Research

Some scholars would prefer to categorise birth in Jyeshtha or Mool nakshatra as Abhukta Mool, as these two are supposed to be more deadly and fearsome. Father is advised not to see the face of the child till proper 'shanti' or propitiation of the nakshatra has been done on the 27th day after birth or when the day nakshatra is same.

concerned. 6. Mool

ewyk|pj.ks rkrks f}rh;s tuuh rFkkA r`rh;s rq /kua uk';sr~ prqFkks卤路fi 'kqHkkog%AA Charan (i) : Trouble to father (ii) : Trouble to mother (iii): Loss of parental property (iv) : Gain of wealth

It may not be out of place to mention here about "Mansagari" granth which has been used extensively by astrologers to write the life long predictions of horoscope. To our knowledge, this is the only classical book which gives results of the birth in a Panchang/ Avkahada specific manner citing yug, Samvatsar, Ayana, Ritu, Goal, Maas, Paksha, Tithi, Vaar, Nakshatra, Yog, Karan, Gana, Yoni etc. The treatise gives highly positive results of all Ganda Mool nakshatras except Ashlesha.

Again some scholars have recommended Mool nakshatra's results in different manners e.g. dividing the 60 ghati period in 8 unequal parts ranging from 4 to 11 ghati denoting different parts of a tree, some have given results monthwise and some have used Tithis and vaars for Mool nakshatra's good or bad results.

Analysis of the feed back received Category wise feed back is as follows : Number of Ganda Mool nakshatra cases studied Ordinary persons

(80%)

Celebrities

(20%)

Total

(100%)

(a) Good Results Cases Ordinary Persons : 8 Celebrities : 6 Total : 14

(28%)

(b) Bad Results Cases Ordinary Persons : Celebrities : Total :

(72%)

32 4 36

(a) Good Results Cases Good Results experienced

Not experienced

Total

Shanti done

Ordinary Persons

8 (100%)

-(0%)

3 (37.5%)

Celebrities

6 (100%)

- (0%)

14 (b) Bad Results Cases Bad Results experienced

Not experienced

Total

Shanti done

Ordinary Persons

5 (15.62%)

27(84.38%)

20 (62.5%)

Celebrities

Nil (0%)

4 (100%)

36 (c) Abhukt Mool Cases (Out of 50) Extremely Bad Results experienced

Not experienced

Total

Shanti performed

Ordinary Persons

1 (8.33%)

11(91.67%)

8 (66.67%)

Celebrities

Nil (0%)

4 (100%)

16 AIFAS Research Journal of Astrology l Oct.-Dec. 2012

Research 3. Bhairon Singh Shekhawat- Ex-Vice President Gand Mool Nakshatra : Revati - 1 Result : King like comforts, luxury 23.10.1923, 9:30 hrs, Sikar (Raj.)

results were feared. •

Good results were experienced in all the 14 cases (100%) out of which 8 were ordinary persons and 6 were celebrities. Out of 8 only in 3 cases 'shanti' had been performed i.e. 37.5%. Though regarding 'shanti' no information is available about these 6 cases of celebrities, one of them is Muslim and another Christian, rest are Hindus.

•

Bad results were to be experienced in 36 cases, comprising of 32 ordinary persons and 4 celebrities.

4. Mohd. Azhruddin - Cricketer, Captain 9.2.1963, 22:25 hrs., Hyderabad Gand Mool Nakshatra : Magha - 3 Result : Good comforts, wealthy

4. Mohd. Azharuddin 3. Bhairon Singh Shekhawat 23.10.1923, 9.30, Sikar(Raj.) 9.2.1963, 22.25, Hyderabad Magha-3 Revati-1 9 10

11 Ke 12 Mo

8 Ju

Ve Su Sa 7

5 Ra

9 Ve 4

2 1

7 6 Me Ma

Me Ke 10 Sa 11 Su Ju

Mo 5

4 Ma(R) Ra

12 1

Purpose of the Research study •

Whether the persons born in Ganda Mool nakshatra have experienced the same good or bad results as mentioned charan wise?

•

Whether those who went for Ganda Mool shanti escaped the bad results or their good results faced any hinderance if 'shanti pooja' was not done?

•

Whether Abhukt Mool cases sufferred extra ordinary, problems in life, if they did not perform 'Mool Shanti'?

For this purpose we scanned the horoscopes of nearly 150 known persons and could lay hands on 40 cases of Ganda Mool nakshatras. We prepared a format and asked for their confirmation of the nakshatra charan result (good or bad) and whether their parents had performed Mool shanti. We also identified 10 celebrities who were born in Ganda Mool nakshatras and made a guess about the good or bad results faced by them. We segregated the cases into Good (auspicious) or Bad (inauspicious) categories in accordance with the charan wise expected results. Results unfolded •

Out of 50 cases, 14 cases were to experience good ressults (28%) while in 36 cases (72%) bad

Out of 32, only 5 persons experienced bad results while 27 did not experience any bad results. Out of these 32 ordinary persons 20 (62.5%) had performed Ganda Mool Shanti. Out of 36, there were 4 celebrities, none of them experienced any bad results. Among them only one was, Hindu, 2 Muslims and one Christian. Therefore 'Shanti' could not have been done at least in 75% cases. All the 4 cases fall under Abhukt Mool category. Abhukt Mool nakshatras are supposed to give worst results but facts are different. Out of 12 ordinary persons 11 (91.67%) did not experience any bad results. Out of 4 celebrities, all of them or 100% experienced good results only.

5. Jay Lalitha - Politician, Actress, CM 24.2.1948, 15:00 hrs., Mysore Gand Mool Nakshatra : Magha - 3 Result : Good comforts, wealthy 6. Dr. S. Radhakrishnan - Ex- President 5.9.1888, 13:40 hrs., Tiritari (TN) Gand Mool Nakshatra : Magha - 3 Result : Good comforts, wealthy 5. Jay Lalitha 24.2.1948, 15.00, Mysore Magha-3

5 Ma(R) Mo

Sa (R)

7 Ke

2 1 Ra

Ke 10

12 Ve

9 Ju 8

6. Dr. S. Radhakrishnan 5.9.1988, 13.40, Tiritari(TN) Magha-3

11 Su Me(R)

Ju Ma 8

6 Ve Me

1 2

4 Sa Ra

5 Su Mo

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

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a Only 8 (66.67%), out of 12 ordinary cases, had performed 'Shanti'. Among the 4 celebrity cases, only one was Hindu as stated above. Conclusion From the above analysis of factual cases, it is apparent that in majority of the cases, the result experienced were opposite to expected bad results while good results were experienced in abundance. Abhukt Mool cases showed no different results. Out of 16 such cases, adversity was faced only in one case. Similarly role of Ganda Mool shanti is also suspect. Without shanti good results were experienced and with 'shanti' also bad results were

faced. In nutshell we can say, Ganda Mool Nakshatra criterion, on its own, is not at all a reliable factor to decide the fate of a person. There are many factors much more important and much more reliable for analysing a horoscope. We would also like to appeal to serious students of astrology to go for research with bigger sample size and test the Ganda Mool Nakshatra or similar conservative theories in real life experience so that we can discharge the role of a guide or a consultant more effectively for the benefit of the society.

7. Dr. APJ Abdulkalam- Ex- President 15.10.1931, 11:55 hrs., Rameshwaram (TN) Gand Mool Nakshatra : Jyeshtha - 1 Result : Bad for elder brother

9. Parvez Musharraf- Ex- President, Pakistan 11.08.1943, 06:45 hrs., Delhi Gand Mool Nakshatra : Jyeshtha - 1 Result : Bad for elder brother

8. Albert Einstein- Great Scientist 14.3.1879, 11:30 hrs., Ulrichen (Switzerland) Gand Mool Nakshatra : Jyeshtha - 2 Result : Bad for younger brother

10. Margret H. Thatcher- Ex- PM, Britain 13.10.1925, 13:06 hrs., London Gand Mool Nakshatra : Magha - 3 Result : Good comforts, wealthy

8. Albert Einstein 7. A.P.J. Abdul Kalam 15.10.1931 11.55, Rameshwaram 14.3.1879, 11.30, Ulrichen(SW) Jyeshtha-2 Jyeshtha-1 10 11

12 Ra 1

9 Sa

Mo 8

6 Su Me Ke

Ke 4

4 Ju

3 2

7 Ma Ve

2 1 Ve Sa Me Su

8 Mo

Ve Me 5

7 12 11 Ju

9 10 Ra Ma

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

10. Marget H. Thatcher 13.10.1925, 13.06, London Magha-3

9. Parvez Musharraf 11.8.1943, 6.45, Delhi Jyeshtha-1

8 Mo

4 Ju Ra Su

Sa 3

Ke 10

1 Ma

10 Ke 9

12 11

9 Ju

Ve 8

6 Su Ma 5 Mo

1 2

7 Sa Me

4 Ra

Research

Education of Biotechnology: An Astrological Introspection Dr. Manoj Kumar, Editor

In the present atmosphere numerous macro and micro branches and faculties of education have emerged. Several minute branches have come out of a particular subject. So it has become difficult for the astrologers to find out astrologically the subject, a native will choose. Biotechnology is one such subject which has become popular in recent times. Let us try to find out the planetary significations and combinations for the study of Biotechnology in the present research article. Biotechnology consists of two terms Biology and technology. It is the use of living systems and organisms to develop or manufacture useful products. Biotechnology encompasses a wide range of procedures for modifying living organisms according to human purposes. Biotechnology has applications in four major varied industrial areas including healthcare, agriculture, industries and foodstuffs. Thus Biotechnology is the application of science and technology to living organisms. Therefore, the role of many important planets signifying the particular area come into play. Jupiter is the planet of living organisms (the Jeeva). Saturn and Mars are considered to be the technical planets, so their role is also prominent. In Biotechnology chemical processing also takes place, so the Rashis and the Planets representing water element also come to the forefront. Moon is considered to be the planet representing water elements. So, it is essential to take into accounts the combination of all above mentioned factors while deciding the study of Biotechnology by a particular native. 40

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a Example 1 25.10. 1984, 7.00hrs, Secunderabad 9 Ju Ma

Ke Ve 8

7 Su Mo Me Sa

3 2 Ra

Lagna

2 Sa

1 12

1 5

12 Me

Mo Ra 11

9 Su 8

6 5 Ju Ke

7 Ma Ve

Navamsha

For the knowledge and convenience of the readers, it has been illustrated by the following two examples where the natives got the education of Biotechnology due to the combined effects of various astrological factors viz. the concerned planets, rashis and the favourable dashas for the study of Biotechnology. Example 1 : DOB : Oct. 25, 1984, TOB : 7.00 hrs, POB : Secunderabad â&#x20AC;&#x201C; B.Sc. (Biotechnology) in 2002 and M.Sc. (Biotechnology) in 2005. In Birth Chart, fifth house from Lagna and Mercury is Aquarius. Fifth lord, Saturn is exalted in Lagna and is in nakshatra of Jupiter, the planet of living organisms (the Jeeva). Saturn is conjoined with Moon, Mercury and

debilitated Sun making neech bhanga Raja yoga in lagna and exalted Saturn is also aspecting Jupiter and Mars. Thus there is combined influence of all the planets required for the study of Biotechnology i.e. Jupiter, Saturn, Mars and Moon. In Navamsha chart, 5th house is Cancer, a watery sign owned by the Moon and aspected by Saturn. Fifth lord Moon is placed in Aquarius with Rahu and aspected by Saturn and Jupiter. So, all the parameters and conditions are fulfilled which clearly confirm the study of Biotechnology. The native got admitted in B.Sc. (Biotechnology) in 2002 in the dasha of Jupiter/Moon/Ketu. Maha Dasha Lord, Jupiter is placed in its moolatrikona sign, in association with Mars and is aspected by the fifth lord, Saturn. Antar Dasha lord, the Moon is 10th lord and is associated with exalted fifth lord, Saturn. Maha Dasha and Antar Dasha lords are in 3-11 axis, an excellent position for giving favourable results. P.D. lord Ketu is conjoined with lagna lord Venus in second house in Scorpio sign, a sign of Mars who is associated with Jupiter and is aspected by 5th lord Saturn. In Navamsha chart, M.D. lord Jupiter is 10th lord associated with Ketu and is aspected by the fifth lord, the Moon. A.D. lord, the Moon is the 5th lord and is placed in Aquarius, the sign of Saturn with Rahu. Moon is also aspected by Jupiter and Saturn. P.D. lord, Ketu is associated with 10th lord, Jupiter and is aspected by Moon, the fifth lord. The native joined M.Sc. (Biotechnology) in 2005 in the dasha of Jupiter /Rahu/ Venus. The role of jupiter is already discussed. In lagna chart, A.D. lord Rahu is aspected by the lagna lord, Venus. The dispositor of Rahu is placed in the sign of Mars. In Navamsha chart, Rahu is associated with 5th lord Moon and is

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

Research aspected by the 10th lord Jupiter and Saturn. P.D. lord, Venus is placed in own sign and conjoined with the ninth lord Mars. Example 2 : DOB - Oct. 23, 1971, TOB 00.45hrs, POB- Meerut In Lagna chart, 5th house is Scorpio, a watery sign of Mars. 5th house is occupied by Jupiter and Moon and is aspected by Saturn. The Moon and Jupiter both are vargottama. 5th lord, Mars is exalted and is in own nakshatra. 5th house from Mercury is aspected by its own lord, Saturn. 5th lord, Saturn is in the nakshatra of Moon and is aspected by powerful Jupiter and Moon. So the combination clearly indicates the study of Biotechnology. In Navamsha chart, 5th house is aspected by Jupiter, Moon and Sun 5th lord, Venus is conjoined with Saturn in the sign of Mars and is aspected by Mars. So, Navamsha chart also confirms the study of Biotechnology. The native joined M.tech (Biotechnology) at IIT, Delhi in 1989 in the dasha of Mercury/Jupiter/Venus. In lagna chart

Example 2 23.10. 1971, 00.45hrs, Meerut 5

4 Ke

7 Su Me Ve 8 Ju Mo

3 2 Sa(R) 1

10 Ma Ra 9

Lagna

Me 11

1 Ve Sa(R)

Ke 9

6 Ma

4 3 Ra

8 Mo Ju Su

Navamsha

M.D. and P.D. lords, Mercury and Venus are placed in 4th house and are aspecting the 10th house of high honour and distinction. A.D. lord Jupiter is conjoined with Moon in 5th house, forming an excellent Rajayoga in the house of education. In Navamsha chart, M.D. lord Mercury is 9th lord. A.D. lord Jupiter is conjoined with the Sun and the Moon and is aspecting the 5th house. P.D. lord, Venus is 5th and 10th lord placed in 4th house with Saturn and is aspected by Mars. Hence all the parameters of the study of Biotechnology is fulfilled. r

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

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Change Your Destiny for the Better (Vaastu/Feng-Shui- An Effective Source of Bliss) Pt. Gopal Sharma

Vaastu Shastra is one of the most valuable treasures of ancient Indian heritage. Vaastu is a science, which deals with the laws of nature and ensures living in harmony with this force of Almighty. It is a universal subject, which would benefit each of us irrespective of caste, creed, sex, colour and nationality. The bylaws of Vaastu relate a human being with the house and with the environment. A good and a healthy environment designed & decorated as per Vaastu would ensure healthy mind in a healthy body. Vaastu as practiced in China, Japan, Singapore, Hongkong, Malaysia and many other Asian countries is known as Feng-Shui; the art of balancing energies through Interior Decoration for getting best out of Nature. This wonderful science is gradually spreading to the various parts of the Globe including Europe, Canada, U.S.A. ,Australia & even Gulf countries. Vaastu means dwelling of Humans & Gods in the original Sanskrit Literature. Since the whole universe is consisting of five elements namely earth, water,

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fire, air and space, the tenants of Vaastu try to create balance in these and allow us to evoke the finer forces of nature for our upliftment, enabling us to lead a healthier, wealthier & happier life. All the guidelines of Vaastu/Feng-Shui & are scientific, logical, practical and supported by universal facts. The magnetic energy of the Earth and Solar energy are best tapped by adopting the basics of these sciences. Since Sun is the major cosmic entity and we live on earth; which nourishes all being like a mother, they are the treasure of allcomforts and pleasure. The subtle energy in natural and built environment affect human beings have also been verified and appreciated by those who did not believe in them initially. Thus there is a great need for

Vaastu the architects and Vaastu Experts to coordinate; since an architect can build an aesthetically posh house but can't assure happy life to the people living in that house, whereas Vaastu-science assures peace, prosperity and progress to the owner as also the inmates. Kitchen : cooking with energy Kitchen is the most important room in a house since it affects the Health & Wealth of the whole family. According to Vaastu, the best place for a kitchen is the South-East corner, as South-East is supposed to be the place of Fire God. From the practical & scientific point of view as well, it is considered to be the proper place for a kitchen as beneficial infra-red rays come from East and ultraviolet rays, which are harmful for germs like bactereia, virus etc, come from South. The other option especially for west or north facing houses recommended by Vaastu is the NorthWest area, being the air zone which is vital for burning activity. The other acceptable directions can be East & South Zone also so as to prevent the smoke and cooking Fumes from flowing into the living / working area & affecting the health of the inmates.

Direction for Cooking For good taste, as also for ensuring proper health of the family especially ladies, the cooking hobs should be ideally positioned in such a way that one is facing east while preparing food. In case of a kitchen placed in North-West corner of the house, one can face west also while cooking. Cooking while facing Northeast/North results into heavy expenditure, difference of opinion & mental unrest. In many situations the problems of survical, pain in the shoulders have been cured simply by avoiding cooking facing South/ Southwest. Another important advice to ensure good health especially to reduce backaches & pain in the legs is to avoid a door at the back while cooking or fix a convex mirror in front to reflect the door area.

Five elements in kitchen The sink should be placed in the Northeast(Water element) or North or East, the gas stove and other electric appliances are to be placed in the Southeast(Fire element) or Northwest(Air zone). Heavy and full height cabinets are to be built in the Southwest zone (Earth element). The Centre (Space element), North and East of the kitchen should be kept open. The fridge and the storage cupboards are best arranged along the southern and western walls. Colours The best colours recommended in Vaastu for the kitchen are all shades of yellow, 44

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Vaastu

offwhite or cream colours . Colours like blue and black should be totally avoided. The roof must always be painted white. Bedroom Bedroom is supposed to be a place for romance and relaxation. Vaastu says that the bedroom should be as far away from North and East direction as possible. The more you are closer to South and West, more you will find peace and comfort. That is why Southwest or south area is best suited for a master bedroom. Never place your head towards North while sleeping since like poles repell each other. It should be towards South, as it ensures good health and peaceful sleep(since our head being North pole is attracted by earth's South pole). Placing your head in East or West is also beneficial depending upon the location of doors, window & toilets. Maximum furniture should be kept on South and West side of the bedroom.

Bathroom : cleanse & rejuvenate The bathroom or toilet adjacent to the Southeast corner in the East direction is very useful as the morning Sunrays coming from East side falls on our body & kills the germs. It can also be constructed in the West or North of Northwest or in the South directions, leaving the Northeast & the Southwest corners. The seat should be preferably placed on North-South axis. Bathroom should not be placed in the Northeast or Southwest zone of the bedroom. The washbasin can be placed in the Northern or Eastern area. The geyser can be placed in the Southeastern, South or East or Northwest zone of the bathroom.

Preferably, there should not be any reflective surface in the bedroom to ensure harmonious family life & better health. In case, there is no other option but to have a mirror/T.V/Computer etc, place it in such a way that it does not reflect the bed or you can cover the mirror with cloth before going to sleep. Ideal colours for bedroom walls are Offwhite, light yellow, light green, or peach. Avoid dark & fluorescent shades. AIFAS Research Journal of Astrology l Oct.-Dec. 2012

As per Mayamata, an ancient text, the bathroom should be beautiful, free from dirt, hair, and decorated with flowers, plants & fragrant substances. The Colours should be light, refreshing such as light blue,green, offwhite etc. A lot of natural light, air & ventilation is the basic requirement of this part of the house. Drawing room / Living room Living Rooms are the areas where guests are entertained in the first instance, the dĂŠcor of this room reflecting to greater extent the status of the occupants. Keeping in view the utility of such room, it will be preferable to locate the areas 45

Vaastu

in Mid East or Mid West as the kitchen in Northwest or South east will be able to serve these rooms comfortably. For North/Northwest facing houses, it can be located in Northwest and Northeast also. For South facing houses, living room can be located in Southeast as well. In living room, doors in the East and North are the first choice. It must not have any door on the Southwest side. Maximum furniture, showcases, heavy articles should be placed in the Southwest, South or West zone. T.V. should be in the Southeast zone or either in the South or West. It should not be in the Northeast or Southwest corners. The furniture of the living room should be square or rectangular but not round, triangular, oval shapes or hexagonal. The Portraits/Statues of cruel animals, weeping and nude children/women, scenes from war should not be displayed as they create disharmony amongst the family members.

Light facing in upward direction like bracket light or wall mounting light is recommended in the study room as it lifts the energy in the evening hours. The bed can be placed in Southwest,South or West corner. The main door/window to this room should not be exactly behind the student otherwise it will disturb concentration and can arouse the feeling of insecurity. If the children are small, the interiors can be bright and enlightening. Balconies Balconies are provided at upper floors for multipurpose uses like sitting, drying up clothes or placing small plants or flowe pots. As a general rule the balconies provided in Northeast, North, East, West of Northwest and South of Southeast of the building will bring happiness,stability & good health where as structure in Southwest, East of Southeast and North of Northwest should be avoided.

Children's /Study room

Conclusion

Vaastu suggests some simple rules to be followed for the prosperity of your child. The placement as per direction recommended by vaastu for an ideal children room are North-East, North and East.. While studying child should face East,North or West to get maximum benefit of Solar and Magnetic energy. As a result it will increases memory and grasping power as well as concentration.

Along with construction, the internal decoration in the house, office, shop or factory is equally important. if setting of things are according to principles of vaastu/feng-shui, the thoughts, speech & action are supported by nature and lead to health, wealth and happiness. In other words, we can say that the Vaastu/ Feng-Shui can change our destiny for the better. r

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

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Align your Chair Once for All

Tejandra Pal Tyagi

More often than not, Vaastu Consultants will advise you to place your office chair in such a way that you face towards the North-East.North- East is called Ishan Kone in Vaastu Science and it is understood to have the qualities of both the North and the East. Now imagine that if the North-East in your office is a dead brick wall,will you like to face a dead wall ? Imagine further that there is a window in the North-East and there is a door in the opposite direction that is South-West ; if you place your chair in the South-West zone with a view to facing North-East, it will again not be correct since there is an opening behind your chair which will lead to a sense of insecurity and surprise for you. Let us paint another picture. Let there be a solid wall behind your chair and let there be a window in the North-East but there is a window in the North-West as well and this window gives you a view of the pleasant greenery and moving traffic ; would you avoid the window in the North-West which gives you a more energetic view just to adhere to the principle of facing North-East as per Vaastu? If you do so, you are working against the common sense. Let us imagine one more scenario. If the entrance to your office is such that the entrant sees you first, if there is a solid wall behind your chair and if there is a North-East window as well in front of your chair which provides you a very pleasant AIFAS Research Journal of Astrology l Oct.-Dec. 2012

view, will you accept this situation ? No. The reason is simple. The entrant to your office will have a look on you first as he is entering your office from your left or right side. But the necessary requirement is that you should have a first look on the entrant rather than the other way round because the advantage of a fraction of a second which you will thus get will provide you an opportunity to read the body language of the entrant. You should have an edge over the eye ballcalibration. In view of the aforesaid, can we describe a Placement, Vaastu friendly, which otherwise goes against functional requirement and aesthetic sense ? Can Vaastu concepts be illogical and against reason and common sense? No. If we go through the ancient treatise of Samrangan Sutradhar, Mansara, Sthapatya Veda and the Maya Mattam, we will find that a Vaastu advise is a synthesis of space, time, individual, geometric axis and geomagnetic axis. Therefore, to say that we should always face the North-East while sitting in an office is grossly incorrect. But unfortunately, the scientific concepts of resonance between geomagnetic axis & geometric axis and aesthetic concepts of circulation area and ambience are not well understood. With a view to giving out a definite and unconfused plan of aligning the chair of the head of the office, we will have to set out the

Vaastu necessary requirements and the order of priorities in which they are to be adhered to. The first requirement is that your chair should have a solid wall behind it. The second requirement is to place your chair in such a way that you get a look of the entrant first rather than he having a look on you first ; this requirement has a sub section as well and that is that line of sight collimation should not be direct. It means that your chair should not be directly opposite to the entrance; it should have an offset, howsoever little it may be. The third requirement is that you should have preferably a pleasant view of the surroundings, traffic, water bodies and the greenery from your sitting position. We will also club the necessity of having adequate circulation area and freedom of movement in this requirement.

a The fourth requirement is that if there are more people sitting in the same office, the chair of the head of the office should be towards the South-West of the chairs of the sub-ordinates . The fifth and the final requirement is that you should face North-East. These requirements are in the order of priorities in which they have been mentioned. It can readily be conceded from the aforesaid that facing North-East gives additional benefits only after the necessities of having a solid wall behind, an energetic view in the front, a preferential look on the entrant and an adequate circulation area have been met with. We have so far finalised the position of the chair of the Head of any office in definite terms. Now the question arises what should be the size and type of the chair. And allied to it is the question of the type and size of the table. What should be the illumination intensity in

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

a the office, in general and on the table, in particular ? What type of sound vibrations should be introduced commensurate to the location and type of the office ? What all objects must be placed or introduced in the office to make the area vibrant, result oriented and conducive to both the Office Bearers and those who call on them? A very very brief answer just to the type and size of chair is given in the succeeding paragraphs. The chair of the Chief Executive Officer (CEO) should not be revolving type. The revolving Chair has a metallic spindle which conducts the free negative charges vehemently present in the air owing to the electrical gadgets like inverter, stabiliser, computer, refrigerator ,Uninterrupted Power Supplier(UPS) etc. These electrons get conducted in our body. The Body conducts them to the Mother Earth. So far no harm done. But if we are relaxing on the chair for a long time when our metabolism is at rest and if it so happens regularly for a long period of about three to four months the conduction of free negative charges in to our Body, reduces our Resistance Power. We become more susceptible to catch diseases from the air and water. Our immunity declines. Therefore the Chair should be made of Wood. Now a question comes in is , that if it is necessary to have a revolving chair with a metallic spindle in view of the functional requirements ,should we sacrifice the functional convenience?. NO. There is no problem which is bigger than Man or there is no problem which does not have a solution. Imagine, that if we place a sheet of Mica or Graphite or Rubber below the cushion of the chair, the conduction of the free negative charges in to the body can be stopped because mica, graphite and rubber are AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh Vaastu good insulators. It is a solution nearing perfection but not a perfect solution. The perfect solution is to have a wooden chair made to size specially for the CEO. This chair should have the hand rests. Its back rest should be higher than the head of the CEO. A thought can be given here as to why the Back Rests of the Chairs of the Judges, Administrative Officers, King and the PATI-PATNI in a wedding reception are kept higher. Now coming to the making and material of the wooden chair. It is suggested that the wood of the chair must be from the same tree or in more general terms, of one type only. The reason is simple. The molecules of one tree or one mass , generally say hello to each other like the children of one mother are more akin to each other than other children. Formaldehyde or fevicol should generally not be used in making this special chair because they emit VOCs i.e Volatile Organic Compounds which are not compatible to the human system. Instead, BABUL KA GOND should be used. A word about the shape of the Chair. The Square and Rectangular shapes are good; they bring prosperity and earthly pleasures of life. However, to have harmony, a curve should necessarily be introduced one way or the other. But it is difficult to introduce a curve in the rectangular chair. What can be done is to have a curved head of the hand rest of the Chair i.e handle. Next question arises about the size of the Chair. The length or the breadth or the height should have a ratio inbuilt in them, called divine ratio. Divine ratio is called PHI and its value is 1.618 which can be approximated to 1.6. This corresponds to the spiral form in which the entire nature, our ear, our womb, the conch, the trees etc. are manifested. It is said that if divine ratio is introduced in a Vaastu, the success is guaranteed. r 49

leh{kk

Hkkjrh; laLÑfr esa laLdkj lqjs'k vk=s;] yqf/k;kuk

laLÑfr 'kCn ftruk izpfyr gS vkSj ftruk gekjs lkekftd O;ogkj esa ?kqyk feyk gS] bldk vFkZ tkuuk mruk gh dfBu gSA tks oLrq gekjh vka[kksa ds ftruk vfèkd fudV gksrh gS] mls ns[k ikuk dfBu gksrk gh gSA dqN fo}ku lqlLa dkjksa ds lewg dks laLÑfr dgrs gSa rks dqN bldk lacèa k os'k&Hkw"kk] Hkk"kk] dyk vkfn ls ekurs gSAa laLÑfr 'kCn dh O;qRifÙk ^Ñ* ¼djuk½ èkkrq esa ^le* milxZ vkSj ^fDru~* izR;; tksMd + j ^lqV~* ds vkxe ls Lohdkj dh tkrh gS] vr% bldk vFkZ gS& ifj"dj.k] ifjektZu vFkok vyaÑr djukA bldk ,d vFkZ l`tu&fØ;k Hkh ekuk tkrk gSA v"Vkè;k;h esa laLÑfr dk vFkZ ^e.Mu* ekuk x;k gSA fganh 'kCn lkxj esa laLÑfr dk ,d vFkZ ^lH;rk* Hkh fn;k x;k gSA ogka blds vU; vFkZ 'kqf)] lQkbZ] laLdkj] lqèkkj] ekufld fodkl] ltkoV vkfn feyrs gSAa bl izdkj laLdkjksa ls gh laLÑfr dk fuekZ.k gksrk gS D;ksfa d laLdkj oS;fDrd gksdj lekthdj.k esa ifjofrZr gks tkrs gSAa dkykarj esa ;s lHkh laLdkj lacfa èkr {ks= dh laLÑfr esa ifjofrZr gks tkrs gSAa Hkkjrh; laLÑfr esa o.kkZJe èkeZ dh egÙkk ekuh tkrh jgh gSA dksbZ Hkh f'k'kq tUe ls fof'k"V xq.kksa ls ;qDr ;k egku ugha gksrk oju~ laLdkj mls egku cuk nsrs gSAa ^laLdjksrhrh laLdkj* vFkkZr~ tks LoPN djrs gS]a ifo= djrs gS]a os laLdkj dgykrs gSAa laLdkjghu iq#"k 'kwnzor~ ekuk tkrk gSA ßtUeuk tk;rs 'kwnz% laLdkjkn~ f}t mP;rsÞ ijarq czkã.k rks tUe ls gh czkã.k gksrk gSA laLdkjksa ls mlesa f}tRo vkrk gSA ßtUeuk czkã.kksa Ks;% laLdkjSf}Zt mP;rsA 50

fo|kH;klh Hkosn~ foiz% Jksf=; fL=fHkjso ghAAÞ¼ine iqjk.k½ laLdkj 'kCn dk iz;ksx dbZ vFkks± esa gksrk gSA ^esnuh* dks'k esa bldk vFkZ gS izfr;Ru] vuqHko vkSj ekul deZA U;k; n'kZu esa ;g ,d xq.k fo'ks"k gS& 'kjhj ,oa oLrqvksa dh 'kqf) ds fy, muds fodkl ds lkFk le;&le; ij tks deZ fd, tkrs gS]a mUgsa laLdkj dgrs gSAa ;g fo'ks"k izdkj dk vn`'; ¼ijks{k½ Qy mRiUu djus okyk deZ gksrk gSA ¼fgUnw èkeZ dks'k½ fganw èkeZ 'kkL= ds vuqlkj izR;sd O;fDr dks bu laLdkjksa ds }kjk lqlLa Ñr cuk;k tkrk gSA ckyd dk tUe x`gLFk vkJe ds varxZr gksrk gSA vr% ekuo laLÑfr rFkk lekt ds foLrkj ds fy, x`gLFk èkeZ dk lqlp a kyu vR;ar vko';d gSA blds fy, ekuo lekt esa ifjokj dk laxBu gqvkA ifjokj dh lqfuf'pr ;kstuk ds fy, O;fDr;ksa dks lkekftd ,d lw=rk esa vkc) djus ds fy, laLdkj vko';d ÑR; cu x;s vkSj blds fcuk dksbZ Hkh O;fDr lekt esa lEeku ikus dk vfèkdkjh ugha jgkA euq Le`fr esa ,d LFkku ij dgk x;k gS& ^tUeuk tk;rs 'kwnz% laLdkj f}t mP;rs* vFkkZr~ tUe ds le; izR;sd ckyd 'kwnz gksrk gSA laLdkj ds }kjk mls f}t in dh izkfIr gksrh gSA ;gka ij f}t 'kCn dk vFkZ gS ftlus nks ckj tUe fy;k gSA ckyd ,d ckj tUe ysdj lalkj esa inkiZ.k djrk gS vkSj nwljh ckj laLdkj ;qDr gksdj lekt ds vuq:i curk gSA osnksa vkSj muls lacfa èkr lkfgR; esa ;=&r= laLdkjksa dk mYys[k feyrk gS ijarq muesa lw=c)rk dk vHkko feyrk gSA osnksa esa laLdkjksa dk o.kZu lqfopkfjr ls dgha Hkh izkIr ugha gksrkA oSfnd lkfgR; ds vafre pj.k esa laLdkjksa dks lkekftd ekU;rk izkIr gksus yxh Fkh] ijarq ;s ,d O;ofLFkr AIFAS Research Journal of Astrology l Oct.-Dec. 2012

a :i esa miyCèk ugha FksA loZizFke x`álw=ksa esa laLdkj dk O;ofLFkr mYys[k fd;k x;kA fganw èkeZ'kkL= esa blds egRo dks fuèkkZfjr djds ekuo thou esa bldh mi;ksfxrk fu;r dh xbZA bl fo"k; ij lHkh 'kkL=dkj lger gSa fd laLdkj ds }kjk ckyd 'kq) gksdj thou dks lapkfyr djus ;ksX; curk gSA laLdkj dk vFkZ gS&cká rFkk vkarfjd n`f"V ls leku :i ls fodflr djus okys os ÑR; tks lekt dks lapkfyr djus dh 'kfDr iznku djrs gSAa lekt 'kkL=h ^esdkboj* laLdkj 'kCn dks ifjHkkf"kr djrs gq, dgrs gSa ßlaLdkj dk vFkZ vkSipkfjd o izfrf"Br izÑfr dh ,slh LFkkfir dk;Zokgh gS ftldk mís'; fdlh lanHkZ ;k volj dh egÙkk dks vafdr djuk gksrk gSA laLdkj ekuo lewg dks n`<+ ,drk ds lw= esa ckaèkus dk dk;Z djrs gSa rFkk ekuoh; fopkjksa ,oa ÑR;ksa ds fy, fufnZ"V ekxZ fuèkkZfjr djrs gSAa Þ lkekftd thou dh ,d lw=rk rFkk lkewfgd mRd"kZ ds fy, laLdkj O;fDr dks fuf'pr drZO;ksa ls ckaèk nsrs gSAa laLdkjksa ds ekè;e ls gesa fdlh Hkh lekt dh mUufr rFkk voufr dk cksèk gksrk gSA laLdkjksa dh la[;k ds fo"k; esa Hkkjrh; fo}ku ,d er ugha gSAa x`álw= esa budh la[;k 40 ekuh xbZ gS] blds vfrfjDr xkSre _f"k us vius èkeZl= w esa budh la[;k 48 ekuh gSA egf"kZ n;kuan us laLdkj fofèk esa laLdkjksa dh la[;k 15 rFkk vUR;sf"V deZ dks laLdkj u dg dj vUR;sf"V deZ dgk gSA ijarq izLrqr lanHkZ esa la[;k foLrkj dh foospuk vko';d ugha] vr% mu laLdkjksa dk foospu gh vko';d gS tks thou esa fo'ks"k mi;ksxh gaAS orZeku ;qx esa 'kjhj ds eq[; lksyg fuEufyf[kr laLdkj izpfyr gSa % 1- xHkkZèkku] 2- iql a ou 3- lhearksUu;u] 4- tkrdeZ 5ukedj.k] 6- fu"Øe.k] 7- vUuizk'ku] 8- pwMk+ dj.k] 9d.kZoès k] 10- fo|kjaHk] 11- miu;u] 12- osnkjaHk] 13- ds'kkUr] 14- lekorZu] 15- fookg] 16- vUR;sf"V 1- xHkkZèkku laLdkj % xHkkZèkku laLdkj izR;sd xHkZ ds fy;s djuk t:jh gSA iq= ekrk&firk ds jtks oh;Z ls mRiUu gksrk gSA ftl izdkj ds Hkko ml le; ekrk&firk ds gksx a s oSls gh laLdkj larfr xzg.k djsxhA ;g fØ;k loZFkk vkè;kfRed gS ik'kfod ughaA larku mRiUu djuk] euq"; dk oS;fDrd vkSj lkekftd drZO; gSA lkFk gh AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh leh{kk bldk lacèa k] iq#"kkFkZ vFkok eqfDr ls Hkh gSA vr% bls la;eiwoZd loZFkk vkè;kfRed okrkoj.k esa laiUu djuk mfpr gSA 2- iqalou laLdkj % ^iqeku izlw;rs ;su deZ.kk rÙialouehfjre~* ;g laLdkj Hkkoh larku 'kfDr'kkyh gks bl iz;kstu ls xHkZ ds laLdkj :i esa fd;k tkuk pkfg,A izk;% ,slh èkkj.kk gS fd larku iq= gks bl bPNk ls og laLdkj fd;k tkrk gSA ikjLdj x`álw= ds opukuqlkj xHkZ fLFkfr esa nwljs ;k rhljs eghus ds ftl fnu] iq";] iquoZlq] e`xf'kjk] gLr] ewy vkSj Jo.k vkfn iqfYyax uke okyk dksbZ u{k= gks] ml fnu xfHkZ.kh dks miokl ds ckn Luku djk dj u;s nks 'kq) oL= igukdj iwokZfHkeq[k cSBk dj ;g laLdkj fd;k tkrk gSA 3- lheUrksUu;u laLdkj % ^lheUr mUuh;Urs ;fLeu rr~ lheUrksUu;ufefr* ;g laLdkj xfHkZ.kh L=h ds eu dks larq"V vkSj uhjksx j[kus rFkk xHkZ fLFkfr dks LFkk;h ,oa mÙkjksÙkj Js"B curs tkus dh bPNk ls fd;k tkrk gSA lheUrksUu;u 'kCn dk vFkZ gS fL=;ksa ds flj dh ekax A ;gka ifr vius gkFk ls iRuh ds cky laokj dj ekax esa flanjw nku djrk gSA xHkZorh iRuh dks fo'ks"kr% izlUu j[kus ds fy, bl laLdkj dk le; xHkZ dk pkSFkk ;k vkBoka eghuk fu;r gSA bu eghuksa esa tc panzek iquoZlq] iq"; vkfn iqfYyax u{k=ksa ls ;qDr gks rc ;g laLdkj fd;k tkuk pkfg,A pjd ds dFkukuqlkj ^lk ;r~ ;r~ bPNsr~ rr~ vL;S n|kr~ vU;= xHkZikr djsH;% HkkosH;%* vFkkZr~ xHkZorh L=h xHkZ u"V djus okyh oLrqvksa dks NksMd + j tks Hkh og ekaxs mls nsuk pkfg,A 4- tkrdeZ laLdkj % mRiUu gq, ckyd ds tks deZ fd;s tkrs gSa mUgsa ^tkr deZ* dgk tkrk gSA bu deks± esa cPps dk Luku] eq[k vkfn dh lQkbZ] eèkq] ?kh pVkuk] Lruiku vkfn lwfrdk x`g esa cPps ds djus gksrs gSAa vr% bUgsa laLdkj ekuk x;k gSA fdarq vktdy ds ;qx dh ifjfLFkfro'k vLirkyksa esa f'k'kq tUe gksus ls ;s lHkh fØ;k,a lwfrdk x`g esa laHko ugha gSa ,sls esa rks izlo dk 9oka eghuk yxus ij fdlh 'kqHk fnu esa bl laLdkj dks fd;k tkuk pkfg;s ftlls deZ yksi u gks vkSj ijaijk dh j{kk Hkh gks tk;sA 5- ukedj.k laLdkj % ikjLdj x`á lw= ds izek.kkuqlkj ^gfjgj Hkk";* us vFkZ fd;k gS fd & 51

leh{kk ^izlo fnuHkkjH; n'kE;ka frFkkSlfw rdka lwfrdk x`gkn~ mRFkkI;] firk viR;L; ukeèks;a djksfr* vFkkZr~ czkã.k vkfn o.kks± esa ftlds ;gka ftrus fnu dk lwrd ekuk x;k gS] mrus gh fnu lwfrdk dks mBkdj vxys fnu ukedj.k laLdkj fd;k tkrk gSA lkèkkj.k izFkk 11osa fnu ukedj.k laLdkj djus dh pyh vk jgh gSA v"Vkè;k;h ds Hkk";dkj vius xzFa k ds 'kCnkuq'kklu izdj.k esa fy[krs gSAa ^n'kkH;keqÙkj dkya iq=L; tkrL; uke fonè;kr~* vFkkZr~ nlosa fnu ds i'pkr~ iq= dk uke j[ksAa pjd us Li"V fd;k gS& nloha jkf= chrus ds ckn X;kjgosa ;k fu;r fnu] ;fn ukedj.k u gks lds] rks fQj fdlh Hkh 'kqHk fnu ukedj.k laLdkj dj ysuk pkfg,A 6- fu"Øe.k laLdkj % uotkr f'k'kq dks igys igy ?kj ls ckgj Hkze.k ds fy;s ys tkrs le; ;g laLdkj fd;k tkrk gSA lwfrdk x`g ls f'k'kq dks ckgj fudkyus ds fy;s 12osa fnu ls prqFkZ ekl rd] fHkUu&fHkUu le; dk èkeZ xzFa kksa esa mYys[k gSA tkrd dks r`rh; ekl esa lw;Z rFkk prqFkZ ekl esa panz n'kZu djkuk pkfg,A ^rÙk% r`rh;sekls dÙkZO;a lw;Z n'kZue~A prqFksZ ekls dÙkZO;a f'k'kks"pUnzL; n'kZue~* lw;Z panz ds n'kZu ls vfHkizk; T;ksfr ds lkeus fudkyus esa lkoèkkuh j[kus dh vksj è;ku j[kuk] bl laLdkj dk mís'; gSA ;fn ns'kkarj esa f'k'kq dks ys tkus dh 'kh?kzrk gks rks 12osa fnu gh ;g laLdkj dj ysuk mfpr gSA 7- vUuizk'ku laLdkj % uotkr f'k'kq dks eka ds nwèk ds vfrfjDr Bksl Hkkstu f[kykus dk uke gh vUuizk'ku laLdkj gSA ikjLdj x`g~;lw= ds vuqlkj & ^vUuizk'ku* laLdkj NBs eghus djuk pkfg;sA f'k'kq ds nkar fudyuh vkjaHk gksus dk lkekU;r% ;gh le; gSA blh le; nwèk ds lkFk Hkkstu nsuk vkjaHk djuk pkfg,A 8- pwM+kdeZ laLdkj % ds'kksa dks dkV dj nsork dks viZ.k djuk pwMk+ deZ ¼pwMk+ dj.k½ laLdkj dgykrk gSA ds'k] u[k jksekfnPNsnu iki fuo`fÙk ekuk gSA ^pwMk+ deZ f}tkrhuka los"Z kkeso tUer%A izFkes·Cns r`rh;s ok dÙkZO;a Jqfr pksnukr~*A pwMk+ deZ vFkok eq.Mu laLdkj tkrd ds ,d o"kZ dk gksus ij ;k mlds tUe ds rhljs o"kZ esa djuk pkfg,A ;fn dqykpkj ,slk gks rks ikaposa o"kZ esa miu;u ds lkFk Hkh bls fd;k tk ldrk gSA tkrd dh ekrk xfHkZ.kh gks rks ikaposa 52

a o"kZ ls iwoZ pwMk+ deZ u fd;k tk,A ikaposa o"kZ ds ckn rks xfHkZ.kh voLFkk esa Hkh dj ysuk pkfg,] miu;u ds lkFk Hkh xfHkZ.kh gksus dk nks"k ughaA ^fookg ozr pwMk+ lq ekrk ;fn jtLoykA rL;k% 'kq)% ij dk;Z eaxya euqjczohr~*AA fookg] miu;u vkSj pwMk+ deZ ds le; ekrk jtLoyk gks rks mlds 'kq) gksus ij ;s deZ fd;s tkus pkfg;sA 9- d.kZosèk laLdkj % d.kZoès kks o"ksZ r`rh;s iapes dk iq";sUnq fp=k gfj jsorh"kq iwokZUgsA pwMk+ deZ ls igys ;k ihNs] rhljs vFkok ikaposa o"kZ esa iq";] e`xf'kjk] fp=k] Jo.k vkSj jsorh vkfn u{k=ksa esa ls fdlh u{k= esa izkr% lw;ksZn; ds i'pkr~ eè;kà ls iwoZ bl laLdkj ds djus dk le; gSA ^j{kk Hkw".kfufeÙka ckyL; d.kkSZ foè;srAs * ckyd dh j{kk rFkk Hkw"k.k igukuk bl laLdkj dk iz;kstu gSA lqJqr ds opukuqlkj dku dks chaèkus ls vkU=&o`f) vkfn jksxksa ls j{kk gksrh gSA xzg O;kfèk dh fuo`fÙk] bl laLdkj dk nwljk iz;kstu Hkh ekuk x;k gSA d.kZoès k fØ;k ds le; ckyd ds lkeus mldks izlUu j[kus ds fy;s] feBkbZ] f[kykSus vkfn Hkh j[ks tkus pkfg;sA ;g laLdkj tUe ds nlosa fnu ls ysdj ikap o"kZ rd dHkh Hkh 'kqHk eqgrw Z esa fd;k tk ldrk gSA ea=ksPpkj.k iwod Z Lo.kZ pkanh dh 'ykdk ls ckyd dk igys nk;ka fQj ck;ka rFkk dU;k dk igys ck;ka fQj nk;ka dku osèk djuk pkfg,A 10- fo|kjaHk laLdkj % bl laLdkj ds ckjs esa fo}kuksa ds fHkUu&fHkUu er gSAa fo|k vkjaHk ds le; xq# ds lehi tkrd dks ys tkuk gh bl laLdkj ds varxZr vkrk gSA vr% miu;u laLdkj ds le; Hkh ;g laLdkj fd;k tk ldrk gSA 11- miu;u laLdkj % ^vkpk;kZnhuka cVks u;ua izk;.k miu;ue~* vkpk;Z ds ikl cVqd dks ys tkuk gh ^miu;u* dgykrk gS] ^mi&lehis u;u] miu;ueA* ikjLdj ds er ls rFkk vU; vkpk;ks± ds er ls Hkh ftl fnu tUe gqvk gks ;k ftl fnu xHkZ jgk gks mlls vkBosa o"kZ esa czkã.k] X;kjgosa o"kZ esa {kf=; vkSj ckjgosa o"kZ esa oS'; dk *miu;u* gksuk pkfg;sA euq th ds izek.kkuqlkj] czkã.k dk ;Kksiohr lksygosa o"kZ rd] {kf=; dk ckbZl vkSj oS'; dk 24 o"kZ dh vk;q rd gks tkuk pkfg;sA czkã.k dk miu;u olar es]a {kf=; dk xzh"e es]a oS'; dk 'kjn~ _rq esa rFkk jFkdkj dk miu;u laLdkj o"kkZ _rq esa djuk pkfg;sA AIFAS Research Journal of Astrology l Oct.-Dec. 2012

a euq"; dks ges'kk ;Klw= èkkj.k fd;s gq, rFkk f'k[kk ckaèks jguk pkfg;sA f'k[kk vkSj ;Kksiohr 'kwU; euq"; tks dqN Hkh èkkfeZd ÑR; djrk gS og fu"Qy gh gS] ,slk dkR;k;u dk er gSA 12- osnkjaHk laLdkj % ;g laLdkj ^miu;u* ds ckn mlh dk ,d vax ekuk x;k gSA miu;u ds ckn gh osn ds vè;;u rFkk xk;=h ti ,oa vU; nso fir` lacèa kh èkkfeZd lRdeZ djus dk vfèkdkjh gksrk gSA fdlh Hkh 'kqHk fnu viuh 'kk[kk ds vè;;u ds lkFk osnkè;;u dk vkjaHk fd;k tkrk gSA of'k"B opukuqlkj ftl dqy esa ftl ftl osn 'kk[kk ds ea=ksa }kjk ;Kksiohr laLdkj vkfn gksrs jgrs gSa ml dqy esa igys ml osn dk vè;;u vkjaHk djuk pkfg;sA ml osn dh lekfIr ij nwljs osn dk vkjaHk djuk pkfg;sA

fopkj xks"Bh leh{kk iq#"kkFkZ prq"V; vFkkZr~ èkeZ ¼lgh O;ogkj½] vFkZ ¼vkfFkZd mUufr½] dke ¼HkksX; inkFkZ½ vkSj eks{k ¼ikiksa ls vafre eqfDr rFkk vkokxeu ls fuo`fÙk½ izkIr ugha dj ldrk gSA fookg gh ,d ,slk laLdkj gS ftlds }kjk tkrd larku dks tUe nsdj vkSj mudk ikyu&iks"k.k djds fir` _.k ls eqDr gks ldrk gSA fookg ek= dke&okluk dh iwfrZ ds fy, vko';d ugha ekuk tkrk gS vfirq larfr dh o`f)] ekuork ds Lofu;a=.k ,oa LoR;kx tSls mPp ewY;ksa dks vkxs c<+kus] O;fDrRo ds lgh ifjiDo gksus vkSj O;fDrxr thou esa Hkz"V vkpj.k dks jksdus ds fy, vfèkd egRoiw.kZ ekuk tkrk gSA fookg dh ifo=rk rFkk Js"Brk Le`fr;ksa esa bl izdkj dgh xbZ gSA ^czãkn~}glEHkwr% fir`.kka rkjd% lqr%A fookgL; Qya Rosrr~ O;k[;kr% ijef"kZfHk%AA*

13- ds'kkUr deZ % osnkjaHk laLdkj ds mijkar osnkè;;u dh lekfIr ij ^lekorZu* laLdkj gksrk gSA ijarq euq th vkfn 'kkL=dkjksa us 16osa o"kZ esa ^ds'kkar* laLdkj dh Hkh x.kuk dh gSA ^ds'kkUr% "kksM"ks o"ksZ] czkã.kL; foèkh;rsA jktU; cUèkks}kZfo"ks] oS";L; };kfèkds rr%A* ¼euqLe`fr v- 2½

vFkkZr~ dsoy czkã vkfn ifo= fookg lacèa kksa ls mRiUu iq= gh fir`x.kksa dh vkRek dks eqfDr iznku djk ldrk gSA fookg ds ckn gh larku izkfIr gksrh gS vkSj larku izkfIr ij gh ln~xfr izkIr gksrh gSA nwljs 'kCnksa esa fookg laLdkj ds ckn gh tkrd larkuksRifÙk dk vfèkdkjh gSA

blls izrhr gS fd ^pwMk+ dj.k* vkSj ^ds"kkUr* laLdkj dk iz;kstu ,d leku gSA vr% vusd vkpk;ks± us ^ds'kkUr* dks i`Fkd laLdkj ugha ekukA 16 o"kZ dh vk;q chrus ij 16osa o"kZ esa tc ewN&nk<+h o cxy ds ckyksa dk Nsnu djokuk vkjaHk djs] rc izFkePNsnu dky esa ;g fofèk dh tkrh gSA ikjLdj x`g~;lw= ds vuqlkj ^pwMk+ deZ* vkSj ^ds'kkUr* dh fofèk;ka Hkh ,d leku gSAa

16- vUR;sf"V laLdkj % ;g vafre laLdkj gSA bl laLdkj ds mijkar dksbZ Hkh laLdkj ugha cprkA bl laLdkj ds varxZr e`R;q mijkar ekuo nsg dks vfXu ds gokys dj fn;k tkrk gSA fofHkUu 'kkL=dkjksa us vUR;sf"V deZ dh vyx&vyx fofèk crykbZ gSA e`R;q ds ckn vUR;sf"V laLdkj ds }kjk O;fDr ds ijyksd dk fu;eu rFkk iqutZUe dh O;oLFkk dh x;hA bl izdkj laLdkj ekuo thou dks lqO;oLFkk nsus ds fy, cuk, x,A buds }kjk O;fDr viuh laLÑfr dh fof'k"Vrkvksa dks ogu djus ;ksX; curk gS rFkk lekt dks lqlp a kfyr djus esa leFkZ gksrk gSA r

14- lekorZu laLdkj % osnkè;;u dh lekfIr ij ;g laLdkj fd;k tkrk gS tks x`g dh vksj ykSVus dk |ksrd gS] ;g izR;korZu laLdkj Hkh dgk tkrk gSA ,d osn ds vè;;u dh lekfIr gks] nks dh gks] rhu dh gks] vFkok 48 o"kZ i;ZUr] pkjksa osnksa ds vè;;u dh lekfIr gksA fdarq orZeku dky esa xq#dqyksa vkSj osn ds vè;;u dh izFkk yqIr gks tkus ds dkj.k ^miu;u*] ^osnkjaHk* vkSj ^lekorZu* laLdkj izk;% ,d lkFk gh laiUu dj fy;s tkrs gSAa vkpk;Z dh vuqefr feyus ij gh ;g laLdkj gksrk gS D;ksfa d ^vkKk xq#.kkefopkj.kh;k* xq# vkKk f'kjksèkk;Z gksrh gSA 15- fookg laLdkj % fookg lcls vfèkd egRoiw.kZ laLdkjksa esa ls ,d ekuk tkrk gS vkSj ;g vius vkiesa ;K ds :i esa ns[kk tkrk gS ftlds fcuk dksbZ Hkh tkrd AIFAS Research Journal of Astrology l Oct.-Dec. 2012

leh{kk

tUedqaMyh xksn tkus ds

esa ;ksx

ia- ijekuan 'kekZ] ykMuwa

Hkkjrh; laLÑfr esa larku dk fo'ks"k dj iq= larku dk fo'ks"k egRo gSA bl yksd vkSj ijyksd dh lq[k&'kkafr ds fy, iq= dh vko';drk crkbZ xbZ gSA iqa uked ujd ls =k.k djkus okyk gh iq= gSA ftu naifr;ksa dks iq= dk vHkko gksrk gS os xksn ysdj viuh bZPNk dh iwfrZ djrs gSAa D;k tkrd xksn tk;sxkA bl iz'u dk mÙkj tkrd dh dqM a yh esa fuEufyf[kr ;ksxksa dh mifLFkfr ns[kdj fn;k tk ldrk gS % 1- ddZ ;k flag jkf'k esa iki xzg gksus ijA 2- panzek vFkok lw;Z iki xzgksa ds lkFk gksa ;k muls n`"V gksaA 3- prqFkZ ,oa n'ke Hkko esa iki xzgksa dh mifLFkfr gksA 4- lw;Z ;k panzek 'k=q {ks=h xzgksa ls ;qr gkasA 5- v"Ves'k iki xzg ls ;qr gksdj n'ke Hkko esa x;k gksA 6- uoe Hkko ;k uoes'k pj ;k f}LoHkko jkf'kxr cyoku gksus rFkk 'kfu ls ;qr vFkok n`"V gksus ij & tkrd vo'; xksn tkrk gSA dqM a yh 1& 21-09-1947] 10-30] tksèkiqj dqM a yh 1 ddZ jkf'k esa iki xzgA igyk 21-09-1947] 10-30] tks/kiqj lw= ykxwA panzek iki xzg ds lkFk gS] lw;Z iki xzg ls 3 1 2 4 12 ns[kk tkrk gS uoe Hkko esa jkea-'kpj jkf'k gS] uoes'k pj jkf'k 11 5 esa gS] uoe Hkko 'kfu ls n`"V A gSA tkrd vius rkÅ ds 6 8 10 lw-cqds-xq-pa- 9 xksn x;k] djksMk+ as dh lEifÙk 'kq7 dk Lokeh cukA 54

dqM a yh 2 & 12-06-1896] 09-00] y[kuÅ tkrd ;qokoLFkk ds ckn xksn x;kA nsf[k;s& flag jkf'k esa iki xzg dsrq gSA panzek iki xzg eaxy ls ns[kk tkrk gSA prqFkZ LFkku esa iki xzg 'kfu gSA uoes'k c`gLifr pj jkf'k esa gS] cyoku gS ,oa 'kfu ls n`"V gSA

dqM a yh 2 5 ds6

4 3 pa- 2 lw-'kqxq1 cq-

'k-

12 11

ea-

jk-

dqM a yh 3& 11-12-1879] 2-13] vdksyk tkrd dk tUe lkèkkj.k ifjokj esa gqvk ysfdu xksn pys tkus ds dkj.k cgqr èku laifÙk izkIr gqbZA thou esa [kwc nku&iq.; feykA lkekftd laLFkkvksa dh LFkkiuk dh] pank fn;kA panzek iki xzg eaxy ls ns[kk tkrk gSA prqFkZ ,oa n'ke Hkko esa iki xzg jkgq&dsrq cSBs gSAa lw;Z iki xzg ds lkFk rks ugha gS] iki xzg eaxy ls vo'; ns[kk tk jgk gSA uoes'k 'kqØ pj jkf'k esa gS] cyoku gSA uoes'k 'kfu ls ugha ns[kk tkrkA uoe Hkko ij 'kfu dh vo'; n`f"V gSA dqM a yh 3 7 'kq-pa8

lw-cq-

jk10 11

xq-

A ds12

'k-

2 1

ea-

AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh leh{kk

T;ksfr"kh; mik;ksa dh lkFkZdrk MkW- ch-,y- 'kekZ] bUnkSj

bZ'oj us izR;sd euq"; dk HkkX; mlds iwoZ tUe ds deks± ds vuqlkj fy[kk gS ftls dksbZ Hkh ugha cny ldrkA [kkldj euq"; ds thou dh fuEukafdr rhu ?kVukvksa dks dksbZ ugha cny ldrkA 1- tUe] 2ij.k ¼fookg½ ,oa 3- ej.k ¼e`R;q½A euq"; ds thou dh ;g rhu ?kVuk,a HkkX; ds vuqlkj gksrh gSa vkSj ;g Hkh dgk x;k gS fd fookg ds fy;s tksM+s LoxZ esa curs gSa] blesa euq"; dk dksbZ jksy ugha gSA bl dkj.k fookg ds i'pkr~ ifr iRuh dks lkeatL; cuk, j[krs gq, lq[k iwoZd thou ;kiu djuk pkfg,A jkek;.k esa Hkh Jh rqylhnkl th us mYys[k fd;k gS fd ßgksbgaS ogh tks jke :fp jk[kkÞ bldk rkRi;Z gS fd bZ'oj ds }kjk fy[ks x;s HkkX; ds vuqlkj thou pyrk gSA fdlh euq"; dk tUe egy esa gksrk gS vkSj fdlh dk >ksiM+h esa] ;g Hkh mlds iwoZ tUe ds deZ ds vuqlkj gksrk gSA ijarq egy esa tUes dqN O;fDr Hkh dqN le; i'pkr~ vHkkoxzLr thou O;rhr djrs gSa] ;g mlds tUe ds le; fLFkr xzgksa ds vuqlkj gksrk gSA tSls Hkkjr ds iwoZ jk"Vªifr Jh vCnqy dyke th lkèkkj.k ifjokj esa tUes vkSj Hkkjr ds loksZPp in ij vklhu gq,A euq"; dk HkkX; dSlk jgsxk ;g tUei=h ls T;ksfr"kh crkrk gSA euq"; ds Hkfo"; ds laca/k esa T;ksfr"k gh ,d ,slh fo|k gS ftlls Hkfo"; dh ;kstuk cukdj vkxs c<+us ls lQyrk feyrh gSA euq"; tUe ysrk gS rks e`R;q vo'; gksxh og Hkh AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fuèkkZfjr le; ij bls dksbZ ugha cny ldrkA vc iz'u ;g mBrk gS fd ;fn HkkX; ugha cnyk tk ldrk rks euq"; ds fy, T;ksfr"k dh mi;ksfxrk D;k gSA ;g lR; gS fd T;ksfr"kh dh lykg ls HkkX; ugha cnyk tk ldrk] ijarq vuqHko us ;g fl) dj fn;k gS fd 'kqHk xzg ,oa ;ksx dkjd xzgksa ds jRu ¼tse LVksu½ èkkj.k djus ls yksxksa dks ykHk feyk vkSj vfu"Vdkjh xzgksa ds ea= tki] nku ,oa lacaf/kr nsork dh iwtk djus ls vfu"V gksus ls :dk ;k de gqvkA dbZ T;ksfr"k xzaFkksa ,oa osn&'kkL=ksa esa mYys[k feyrk gS fd v'kqHk xzgksa dks izlUu djus ds fy, muds ea= tki] mudh oLrqvksa dk nku ;k xzg ls lacfa /kr nsork dh vkjk/kuk djus ls xzgtfur vfu"V Qy de gksus dh izcy laHkkouk jgrh gSA bu fu;eksa ds vuqlkj lykg ls vusd yksxksa dks ykHk izkIr gqvkA loZJs"B mik; ds rkSj ij 'kqHk xzg ,oa ;ksxdkjh xzg ds jRu /kkj.k djus ls djhc&djhc lHkh yksxksa dks ykHk gqvkA fdl jkf'k ,oa yXu ds O;fDr dks dkSu lk jRu /kkj.k ykHkdkjh gS bldk mYys[k uhps fd;k tk jgk gS & O;fäRo ds fu[kkj ds fy, yXus'k ,oa f=dks.ks'k nksuksa ds jRu /kkj.k djuk pkfg,A buls HkkX;ksn; Hkh Rofjr xfr ls gksxkA dqN fo}kuksa dk er gS fd uhp jkf'k fLFkr xzg ;fn yXus'k ;k f=dks.ks'k Hkh gks] rc Hkh mldk jRu ugha /kkj.k djuk pkfg,A ijarq ;g fl) ik;k x;k fd ;fn mä xzg uhp dk gks rks 55

leh{kk mldk jRu vo'; /kkj.k djuk pkfg,A vuqHko esa ,slk ik;k x;k gS fd cgqr lkjs O;fDr ftUgsa f'k{kk] O;olk; vFkok vU; {ks=ksa esa lQyrk ugha fey jgh Fkh] mUgksua s mi;qDr jRu /kkj.k fd, rks mUgsa vk'kkrhr lQyrk izkIr gqbZA ,d tkrd ftldk o`f'pd yXu gS vkSj xq# edj esa uhp jkf'k esa gS] og ckj&ckj lh,- dh ijh{kk esa vuqÙkh.kZ gks jgk Fkk] mls ihyk iq[kjkt vkSj ekf.kD; iguk;k x;k vkSj og vafre ijh{kk esa ikl gksdj pkVZMZ vdkmaVsaV cu x;kA Ø- yXu 1 2 3 4 5 6 7 8 9 10 11 12

es"k o`"k feFkqu ddZ flag dU;k rqyk o`f'pd /kuq edj dqaHk ehu

yXus'k yXus'k f=dks.ks'k dk jRu dk jRu eaxy 'kqØ cq/k panz lw;Z cq/k 'kqØ eaxy xq# 'kfu 'kfu xq#

ewaxk ghjk iUuk eksrh ekf.kD; iUuk ghjk ewaxk iq[kjkt uhye uhye iq[kjkt

iq[kjkt iUuk ,oa uhye ghjk ewaxk ewaxk ghjk uhye iq[kjkt ekf.kD; ghjk ghjk eksrh

blh izdkj ftl o`f'pd jkf'k ,oa yXu okys O;fDr dk HkkX;s'k panz uhp jkf'k esa jgrs gSa] mls eksrh cgqr ykHkdkjh fl) gqvk gS ,oa rqyk jkf'k okys dks 'kfu es"k esa uhp jkf'k dk gksus ls uhye cgqr ykHkdkjh fl) gqvk gSA mi;qZDr nksuksa izdj.kksa esa panz ,oa 'kfu ;ksxdkjh gksus ls cgqr ykHkdkjh gksuk pkfg,] ijarq uhp jkf'k fLFkr gksus ls cgqr v'kDr gSA mudk jRu iguuk cgqr gh ykHkdkjh fl) gqvk gSA egf"kZ okjkg fefgj us iap egkiq:"k jkt;ksxksa dh O;k[;k vius xzaFk o`gr~lafgrk esa bl izdkj dh gS % ikap rkjk xzg ¼eaxy] cq/k] xq#] 'kqØ ;k 'kfu½ esa ls 56

,d&,d xzg ds cyoku jgus ij iap egkiq:"k jkt;ksx curs gSaA ;s LFkku] fnd~] dky] ps"Vk vkfn cyksa ls ;qDr gksa] LoksPpxr ;k Lo{ks=h mä xzg dsanz Hkkokasa esa fLFkr gksa] rks xq# ls gal] 'kfu ls ll] eaxy ls :pd] cq/k ls Hknz rFkk 'kqØ ls ekyO; iap egkiq:"k jkt;ksx dh l`f"V gksrh gSA ,sls ;ksx okys dks Øe'k% gal esa iq[kjkt] ll esa uhye] :pd esa ewaxk] Hknz esa iUuk vkSj ekyO; esa ghjk cgqr ykHkdkjh fl) gksrs gSaA bl dkj.k O;fDr bl izdkj ds jRu èkkj.k djds ykHkkfUor gks ldrs gSaA fofHkUu chekfj;ksa esa Hkh jRu cgqr ykHkdkjh gksrs gSa % ;g o.kZ fpfdRlk gh gS] ftlesa jRu ykHkdkjh fl) gq, gSa& ân; jksx esa ekf.kD; ¼:ch½ ykHkdkjh gSA blls jDr dk lapkyu Bhd xfr ls gksrk gS rFkk vkWDlhtu Hkh ân; ds lkFk jDr dks Bhd ek=k esa feyrh gSA ;fn 'kjhj esa dSfY'k;e dh deh gks] rks eksrh ykHkdkjh gSA ;g gìh dh detksjh] 'kjhj dk nqcykiu] Toj rFkk ân; dh èkM+du dks Hkh fu;af=r djrk gSA yky ewaxk xHkZorh efgyk dks xHkZikr ls cpkrk gS vkSj iq:"k dks thou'kfä iznku djrk gSA ;g Toj vkSj ihfy;k esa Hkh ykHkdkjh gSA xHkZorh efgyk ds fy, gjk iUuk lqjf{kr izlo esa lgk;d gSA ;g nEes ds jksx dks Hkh de djrk gSA gekjs egf"kZ;ksa us viuh [kkst ls ;g fu"d"kZ fudkyk gS fd ftl oLrq dk jax ftruk xgjk gksxk] og mruk gh vf/kd vius xq.k dh vfHkO;fä djsxkA blh fl)kar ij jRuksa dk ewY; gSA jRuksa esa jax dk ?kuRo vf/kd gksus ls os vf/kd ykHkdkjh fl) gq, gSa vkSj gksrs Hkh gSAa blh fl)kar ds vuqlkj gesa ykHkdkjh jRu /kkj.k djuk pkfg,A fofHkUu jRuksa dks /kkj.k djus ds fy, mu xzgksa ds fnu] ;kfu eksrh ds fy, lkseokj] ekf.kD; ds fy, jfookj] ewaxs ds fy, eaxyokj] iUuk ds fy, cq/kokj] iq[kjkt ds fy, xq#okj] ghjs ds fy, 'kqØokj vkSj uhye ds fy, 'kfuokj mi;qDr jgrs gSaA ;g Hkh AIFAS Research Journal of Astrology l Oct.-Dec. 2012

a vo'; ns[k ysa fd 'kqDy i{k gks vkSj mä fnu 4] 8] 9] 14 frfFk;ka u gksaA bu frfFk;ksa esa jRu /kkj.k tSls 'kqHk dk;Z oftZr gSaA vc yky fdrkc ds vuqlkj dqN VksVdksa dk o.kZu fd;k tk jgk gS] buds ikyu ls vla[; jksxksa dks ykHk gqvk gSA mudk la{ksi esa o.kZu bl izdkj gS % ;fn fdlh dk lw;Z deZ LFkku ¼n'ke½ esa ihfM+r gks rks ;g VksVdk gS fd cgrs ikuh esa rkacs dk flDdk cgk nsuk ykHkdkjh jgsxkA izR;sd Hkko esa lw;Z vfu"Vdkjh gksus ij fHkUu&fHkUu VksVds fn;s x;s gSaA lHkh dk o.kZu djuk laHko ugha gS ;g fl)kar lHkh xzgksa ds fy, gSaA blh izdkj ;fn panz ihfM+r gks rks eka dk chekj jguk ekufld fpark jguk] nEes vkfn d"V gks ldrs gSaA blds fy, pkanh dks cgrs ikuh esa cgk nsuk vPNk jgsxkA nwljk VksVdk ;g Hkh gS fd jkr dks nw/k ;k ikuh dk ,d crZu fljgkus esa j[kdj lks tk;sa vkSj vxys losjs ;g dhdj ds o`{k ij Mky nsaA panzek ds d"V dks nwj djus ds fy, Jh f'ko vkjk/kuk ykHkdkjh gSA izR;sd Hkko esa ihfM+r panz ds fy, fHkUu&fHkUu VksVds gSa tSls panz r`rh; Hkko esa ihfM+r gks rks gjs jax dk diM+k dU;kvksa dks nku esa nsuk vkfn vkSj prqFkZ esa panz ihfM+r gks rks jkf= dks nw/k ugha fi;sa] gks lds rks lkseokj dks ihfM+rksa dks nw/k fiyk;saA ;fn eaxy vfu"Vdkjh gks rks ranwj dh ehBh jksVh nku djsa] jsofM+;ka ikuh esa cgk nsa ;k ehBk Hkkstu nku djsaA eaxy ds fy, ctjax cyh th dh vkjk/kuk djsa vkSj izlkn p<+kdj xzg.k djsaA cq/k vfu"V jgus ij dkSfM+;ksa dks tykdj mudh jk[k unh esa mlh fnu cgk nsa vkSj rkacs ds iSls esa Nsn djds ikuh esa cgk nsa] ;k cq/k ls lacaf/kr oLrq,a nku djs]a tSls gjh ewx a ] gjk diM+k] pkanhA cq/k ds d"V nwj djus ds fy, Jh nqxkZth dh vkjk/kuk ßJh nqxkZ lIr'krhÞ dk ikB djuk cgqr ykHkizn jgsxkA ;fn gks lds rks ukd fNnok,aA efgyk,a ;g dke ljyrk ls dj ldrh gSaA ;fn cq/k ds dkj.k dksbZ jksx gks rks AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh leh{kk dksyk Qy ¼isBk cukus ds dke vkus okyk Qy½ fdlh nsoh ds eafnj esa nku djsaA ihiy dk o`{k xeys esa yxk dj ifjØek djsaA xq# dh oLrq,a tSls puk nky] gYnh lkcqr] dslj] rkack ¼lksus dh txg½] ihys Qwy] dslfj;k diM+k xq#okj ds fnu nku djsaA 'kqØ ds vfu"Vdkjh gksus ls vius Hkkstu esa ls dqN Hkkstu fudky dj xk; dks f[kyk,aA xk; dks ?kkl ¼pkjk½ f[kyk,aA 'kqØ ls lacaf/kr oLrq nku djsa vkSj Jh egky{eh th dh vkjk/kuk djsaA 'kfu d"Vdkjh gksus ij eNfy;ksa dks vkVk f[kyk;asA dkSoksa dks vius [kkus esa ls dqN f[kykuk ykHkizn jgrk gSA 'kfu ls lacaf/kr oLrq,a nku djsa vkSj f'koth dh iwtk&vkjk/kuk djsaA dsrq ds vfu"Vdkjh jgus ij dkys dqÙks dks [kkuk f[kykuk] Jh x.ks'k th dh iwtk] vkjk/kuk djuk ykHkizn jgrk gSA ;fn vkids yM+ds dk O;ogkj vkids lkFk Bhd ugha gS rks mi;qZDr fofèk ls dqÙks dks jksVh f[kyk,a vkSj eafnj esa dacy nku djsaA jkgq ;fn fdlh tUei=h esa vfu"Vdkjh gks rks ukfj;y dks ikuh esa cgk nsa vkSj tkS dks nw/k esa /kks dj rFkk dks;ys dks ikuh esa cgkus ls ykHk gksxkA jkgq dh oLrq,a ßteknkjÞ dks nku esa nsus ls Hkh ykHk gksxkA ;fn fdlh ij vijk/k izdj.k py jgk gks rks og Hkh mi;qZDr fof/k ls gh mik; djsaA izdj.k esa ykHk gksxkA mi;qZDr mik; fof/k fnu esa gh djsa] jkr esa ugha djsaA ekU;rk ;g Hkh gS fd fdlh dk 'kfu iape LFkku esa gks rks edku cukrs le; mlds iq= dks d"V gksxkA ;g fl)kar mlds vius edku ij ykxw gksxk] mlds iq= }kjk cuk;s x;s edku ij ykxw ugha gksxkA ;fn fdlh i=h esa lw;Z] 'kfu lkFk gksa vkSj iRuh dk LoHkko Bhd ugha gks] rks iRuh ds otu ds cjkcj Tokj nku djsaA blls ykHk gksxkA fl)kar cgqr vPNs gSa vkSj muds }kjk crk;s x;s mik; vf/kdrj cgqr ykHkdkjh fl) gq, gSaA r 57

'kks / k

e/kqesg fd'kksj f?kfYM;ky] fnYyh

orZeku le; eas rsth ls c<+rs gq;s jksxksa esa ls ,d ÞMk;fcfVlß vFkkZr eèkqesg uked jksx gSA ;g jksx ÞlkbysaV fdyjß dh Hkkafr èkhjs&èkhjs çR;sd 10 esa ls 4 O;fä;ksa dks vius dCts esa ysrk tk jgk gSA vktdy ds bl HkkxnkSM+ okys le; esa gekjh vfu;fer fnup;kZ us Hkh bl jksx dks rsth ls c<+us esa enn dh gSA nSfud thou esa 'kfä çkIr djus ds fy, ekuo 'kjhj dh dksf'kdkvkas dks Xywdkst uked vo;o pkfg, gksrk gS tks gekjs Hkkstu ls çkIr gksrk gSA bl Xywdkst dks fofHkUu dksf'kdkvksa esa igqp a kus gsrq vXuk'k; ¼isfa Ø;kt½ }kjk ,d gkjeksu Þbalqfyuß fudkyk tkrk gS tks jä dksf'kdkvkas esa Xywdkst igq¡pkrk gS ftlls 'kjhj dks 'kfä çkIr gksrh gSA tc ;g balqyhu fdlh Hkh dkj.k ls Bhd ls fufeZr ugha gks ikrk gS rc gekjs 'kjhj esa jä 'kdZjk dk p;&vip; ¼esVkckWfyTe½ lgh <ax ls ugha gks ikus ls jä esa Xywdkst dh ek=k c<+ tkrh gS ftls mfpr ek=k esa xqnsZ vo'kksf"kr ugha dj ikrs gSa vkSj gekjs 'kjhj esa Xywdkst dh vfèkdrk ds dkj.k ;g eèkqesg uked jksx tUe ys ysrk gSA ;g jksx nks çdkj dk gksrk gS& Mh&ou rFkk Mh&Vw Mh&ou & bl çdkj dk eèkqesg cpiu ls gksrk gS o balqfyu ij vkèkkfjr gksrk gSA blesa jksxh dks I;kl T;knk yxrh gS rFkk ilhuk Hkh T;knk vkrk gSA Mh&Vw & bl çdkj ds eèkqesg dk tUe vU; ckgjh dkj.kksa ls gksrk gS tSls vuqfpr [kku&iku vkfnA ;g Hkh nokb;ksa o balqfyu }kjk larqfyr fd;k tkrk 58

gSA ;g jksx xaHkhj fdLe dk gksrk gS ftlls O;fä ds dbZ vaxksa ij nq"çHkko iM+us yxrs gSaA vkb, T;ksfr"kh; –f"V ls bl jksx ds gksus dh laHkkouk dk irk yxkrs gSaA isafØ;kt ¼vXuk'k;½ vek'k; ds uhps rFkk isV ds Åijh Hkkx esa gksrh gSA T;ksfr"kh; –f"V ls ;g dqaMyh esa iape Hkko }kjk ns[kh tkrh gS ftl Hkko dk dkjd xq# xzg ekuk tkrk gSA xq# xzg gh ;Ñr¼yhoj½] xqnks± rFkk isafØ;kt dk dkjd Hkh gSA isafØ;kt dk dqN fgLlk 'kqØ xzg ds fgLls esa Hkh vkrk gS tks 'kjhj esa cuus okys gkeksZUl dks larqfyr djrk gSA gekjs 'kjhj esa jä dk dkjd eaxy xzg ekuk x;k gS tks bl chekjh esa ,d vge Hkwfedk fuHkkrk gSA ¼jä dh tkap ls gh eèkqesg dh iqf"V dh tkrh gSA½ bl çdkj eq[;r% iape Hkko] iapes'k] xq#] eaxy o 'kqØ xzg dk vè;;u bl jksx dh igpku gsrq fd;k tkrk gSA lkekU;r% fdlh Hkh jksx gsrq gesa vU; Hkko tSls yXu] f}rh;¼[kkuiku½] "k"B¼jksx½ rFkk v"Ve Hkko ¼nh?kZ jksx½ Hkh ns[kus iM+rs gSa ijarq bl ys[k esa ge dsoy eèkqesg jksx gksus dh laHkkouk dh ppkZ dj jgs gSa vr% ;gk¡ ge flQZ mlh ls lacafèkr Hkkoksa ,oa xzgksa dk vè;;u djsaxsA 'kqØ xzg dh Hkwfedk isafØ;kt ds dqN fgLls dk dkjd gksus ds lkFk&lkFk 'kqØ ew= dk dkjd Hkh gS ¼mÙkj dkyke`r esa ,slk dgk x;k gS½ rFkk 'kjhj esa vR;fèkd 'kdZjk dh ek=k dk irk ew= ds }kjk gh pyrk gSA blfy, bl jksx esa 'kqØ dk 'kkfey gksuk AIFAS Research Journal of Astrology l Oct.-Dec. 2012

a vo';aHkkoh çrhr gksrk gS ¼'kqØ ew=sfUæ; dk dkjd Hkh gS vkSj bl jksx ls ihfM+r O;fä cgqew= ls ihfM+r Hkh jgrk gS½ vr% fuf'pr :i ls 'kqØ xzg dk uhp jkf'k esa gksuk] nks"k;qä gksuk] iki çHkko esa gksuk] 6] 8] 12 Hkkoksa esa gksuk bl jksx dk ,d dkj.k gks ldrk gSA xq# xzg dh Hkwfedk&;g jksx feBkl ;k 'kdZjk ls lacafèkr gS ftldk T;ksfr"kh; –f"V ls dkjd xzg xq# gSA blds vykok xq# ;Ñr] xqnks± ,oa isafØ;kt dk dkjd Hkh gSA ogha ;g foLrkj ds fy, Hkh tkuk tkrk gS vkSj ;g jksx fnu çfrfnu 'kuS% 'kuS% c<+rk jgrk gS ;kfu QSyrk jgrk gSA vr% dgk tk ldrk gS fd xq# dk fdlh Hkh :i eas ihfM+r gksuk] uhp jkf'k esa gksuk] oØh gksuk] 6] 8] 12 Hkkoksa esa gksuk bl jksx dks tUe ns ldrk gSA eaxy xzg dh Hkwfedk % pwafd ;g jksx jä eas 'kdZjk dh ek=k fy, gksrk gS rFkk bl jksx dh iqf"V jä dh tkap }kjk gh dh tkrh gS vkSj jä dk dkjd xzg eaxy dks ekuk tkrk gS blfy, eaxy xzg dh Hkh fLFkfr dk vè;;u t:jh gks tkrk gSA igys çdkj ds eèkqesg ¼Mh ou½ ds jksfx;kas gsrq eaxy xzg dks geus dbZ tUe dqaMfy;ksa esa ihfM+r ik;kA bu lcds vfrfjä dqN vkSj T;ksfr"kh; ;ksx Hkh gSa tks 'kjhj esa bl jksx dh iqf"V djrs gSa] ftuesa dqN fuEufyf[kr gSa % Û xq# o 'kfu dk fdlh Hkh çdkj ls lacafèkr gksukA Û rqyk jkf'k ij iki çHkko gksuk ¼dkyiq#"k dh dqaMyh eas ;g lIre Hkko dh jkf'k gS ftldk dkjd 'kqØ ekuk x;k gSA ;gh Hkko xqnks± ls Hkh lacafèkr gksrk gSA½ Û yXus'k] iapes'k] iape Hkko] xq#] 'kqØ dk jkgq&dsrq çHkko esa gksukA Û 'kqØ "k"B Hkko eas rFkk xq# }kn'k Hkko esa gksukA Û uhp 'kqØ dk dsaæ esa gksukA AIFAS Research Journal of Astrology l Oct.-Dec. 2012

fopkj xks"Bh 'kks / k Û yXu ;k yXus'k dk jkgq&dsrq v{k eas gksuk ¼geus bls yxHkx 60% dqaMfy;ksa ij lgh ik;k½ Û ds-ih- i)fr ds vuqlkj Hkko lafèk dk miLokeh 'kqØ] xq# ;k pUæ gksdj yXu ;k "k"B Hkko ;k ddZ] rqyk] o`f'pd] ehu jkf'k ls lacaèk j[krs gkas rks ;g jksx gksrk gSA vkb;s vc dqN dqaMfy;ksa eas bl jksx dh iqf"V djrs gSaA 1- çLrqr ddZ yXu dh dqM a yh esa iape Hkko jkgq&dsrq v{k esa gS rFkk iapes'k eaxy 'kfu }kjk n`"V gSA 'kfu iape Hkko dks Hkh ns[k jgk gSA xq# oØh voLFkk eas gS] 'kqØ eaxy ds u{k= eas gS 23-11-1964] 23-15] fnYyh rFkk eaxy Lo;a iapes'k ea3 4 gksdj 'kfu ds çHkko esa 6 5 2 pajkgSA bl çdkj lHkh dkjd 1 7 o Hkko ihfM+r gksus ls xq-¼o½ A eèkqegs dh iqf"V gksrh gSA 8 'kq- 10 12 ds-cqtkrd fiNys 10 o"kks± ls lw11 9 'kbl jksx ls ihfM+r gSA 2- ddZ yXu dh bl 15-8-1954] 5-00] fnYyh dqaMyh esa iapes'k eaxy xq-dsjkgq&dsrq v{k esa NBs Hkko 6 5 4 3 2 lw-cqesa gSA iape Hkko ikidr`Z 'kq1 esa gSA xq# 12osa Hkko esa 7 A 'kjkgq&dsrq çHkko esa gS rFkk 10 12 8 'kqØ viuh uhp jkf'k esa 9 11 ea- jkpagSA ;g tkrd dkQh le; ls bl jksx ls ihfM+r gSA 3-9-1964] 20-59] psUubZ 3- es"k yXu dh bl xq12 1 3 2 11 dqaMyh esa iape Hkko o ea-jk'kiapes'k lw;Z ij oØh 'kfu 10 4 A dh –f"V gSA yXus'k eaxy pa-'kq7 9 jkgq&dsrq v{k esa gS rFkk cq-lwds 6 8 xq# o 'kqØ nksuksa e`rkoLFkk 5 59

'kks / k eas gSaA bu lc dkj.kksa ls tkfrdk dkQh le; ls bl jksx ls ihfM+r gSA 4- dU;k yXu dh bl dqaMyh esa yXus'k cqèk 12osa Hkko esa eaxy ds lkFk jkgq&dsrq 1-10-1970] 6%00] jksgrd v{k esa gSA iapes'k 'kfu xq-'kqds-ea-cq6 7 5 4 uhp jkf'k esa v"Ve Hkko 8 lw-pals iape Hkko o nwljs Hkko 3 9 A dks ns[k jgs gSa tgka xq# 12 2 o 'kqØ gSaA xq# Lokfr 10 11 1 rFkk 'kqØ fo'kk[kk u{k= jk'kesa gSaA vr% lHkh vo;o ihfM+r gksus ls tkrd fiNys lkr lkyksa ls 8-11-1962] 5-00] fnYyh eèkqesg ls ihfM+r gSA 'kq¼o½lw-cq5 7

jk5- dU;k yXu dh bl 8 3 eadqaMyh eas iapes'k 'kfu 9 A jkgq&dsrq çHkko eas gS vkSj 12 2 bl Hkko ij eaxy dh – 'k-ds1 10 11 f"V Hkh gSA xq# NBs Hkko pa-xqesa gS o 'kqØ oØh voLFkk eas nwljs Hkko eas eaxy }kjk n`"V Hkh gSA bl tkrd dks Hkh dkQh le; ls eèkqesg gSA çLrqr lHkh dqaMfy;ksa esa Mh&ou çdkj dk eèkqesg gSA

vkb, vc Mh&Vw çdkj ds eèkqesg dh dqN dqaMfy;ksa dks ns[krs gSaA 1- rq y k yXu dh bl dq a M yh es a ia p es ' k 'kfu uhp ds gks d j lIre Hkko es a gS ftudh yXu o 'kq Ø nks u ks a ij –f"V gS A ia p e Hkko ij lw ; Z ,oa ea x y nks u ks a dh –f"V 17-8-1940] 11-30] vkxjk gS A vr% bl jks x dh 8 jk- 6 7 iq f "V gks jgh gS A bl 9 5 lw-eaO;fä dh e`R;q bl jksx 4 10 ds dkj.k xq n s Z [kjkc cq A pa gks u s ls gh gq b Z FkhA 1 3 11

ds60

xq-'k-

'kq-

2- èkuq yXu dh bl dqaMyh eas iapes'k eaxy 12osa Hkko esa 'kqØ ds lkFk gSA iape Hkko jkgq&dsrq v{k eas gSA xq# 'krfHk"kk u{k= esa gksdj rhljs Hkko esa eaxy }kjk n`"V gSA tkrd eèkqesg ls dkQh le; ls ihfM+r jgs rFkk gq;hA

29-1-1939] 5-00] fnYyh 11

xq-

lw-cq10

A 1 'k3

ea- 'kq8 7 jk6

ds-pa- 2

5 4

ân; jksx ls budh e`R;q

3- feFkqu yXu dh bl 25-7-1976] 4-00] fnYyh dq a M yh es a ia p e Hkko 'kq-lw-cq-'kxq3 5 4 2 1 jkgq&dsrq v{k esa gSA paeadsiapes'k 'kqØ lw;Z] 'kfu o 12 6 A yXus'k cqèk ds lkFk nwljs 7 9 11 Hkko eas vLr voLFkk esa jk- 8 10 gS rFkk xq# 12osa Hkko eas gSA tkrd djhc 6 lkykas ls eèkqesg ls ihfM+r gSA 14-7-1958] 00-50] dydÙkk 4- es"k yXu dh bl dqM a yh 12 pa-'kq1 esa iapes'k lw;Z e`rkoLFkk 3 2 11 ea ds lw eas rhljs Hkko esa gS] iape 10 Hkko ij 'kfu dh –f"V gS] 4 A xq# NBs Hkko esa gSA 'kqØ 5 cq7 9 jkij 'kfu dk çHkko gS rFkk 6 8 xq ¼o½ 'kyXus'k eaxy o yXu ij jkgq&dsrq v{k gSA tkrd 2003 ls eèkqesg ls ihfM+r gSA 5- o`"k yXu dh bl 13-1-1956] 14-21] xkft;kckn dqaMyh esa iape Hkko ij 1 3 2 4 12 dsrq dk çHkko gSA iapes'k dscqèk ij 'kfu dh –f"V 11 5 'kqA gSA xq# oØh voLFkk esa xq-¼o½ 8 10 gSA 'kqØ ij eaxy dh – 6 jk-ea 'kcq 7 9 -paf"V gS rFkk yXu jkgq&dsrq lwv{k esa gSA tkrd eèkqegs ls ihfM+r gS rFkk çfrfnu bUgsa balqfyu ysuh iM+rh AIFAS Research Journal of Astrology l Oct.-Dec. 2012

a 24-7-1964] 11-30] dkuiqj cq6- dU;k yXu dh bl 8 7 6 5 4 dqaMyh esa iapes'k 'kfu lw-

gSA

3 NBs Hkko eas oØh voLFkk 9 ea A jkdsesa gSA iape Hkko ikidr`Z 12 2 10 eas }kn'ks'k lw;Z ds çHkko pa- 11 'ka q1 'k-¼o½ eas Hkh gSA xq# v"Ve Hkko xqesa 'kfu vkSj mlij 'kfu dk çHkko gS rFkk 'kqØ uoe Hkko eas eaxy ds u{k= esa gS eaxy Lo;a jkgq&dsrq v{k esa gSA yXus'k cqèk ij Hkh 'kfu "k"Bs'k dh –f"V gSA bl çdkj lHkh vo;okas ij çHkko gksus ls tkfrdk dbZ lkyksa ls bl jksx ls ihfM+r gSA

fopkj xks"Bh 'kks / k eèkqesg uked ;g jksx Xywdkst dh ek=k] jä rFkk 'kjhj ds rarqvksa esa c<+ tkus ls mRiUu gksrk gS ftlls isafØ;kt ls fudyus okyk gkjeksu Xywdkst dks Bhd ls ipk ugha ikrk gS vkSj ;g jksx tUe ys ysrk gSA blds eq[; vo;o iape Hkko] iapes'k] xq#] 'kqØ o eaxy xzg gksrs gSaA r

vU; dqaMfy;ksa esa Hkh blh rjg ds ifj.kke ik;s x, gSaA yxHkx 1100 dqaMfy;kas dk vè;;u dj dqN bl çdkj ds urhts çkIr fd, x, %

AIFAS Research Journal of Astrology l Oct.-Dec. 2012