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All India Federation of Astrologers' Societies

RESEARCH JOURNAL OF ASTROLOGY

Vol. : 6 No. : 3

July - September - 2009

Price : Rs. 50/-

Solomon Islands Earthquake Tsunami Judgement of Wealth from Horoscope Yantras for Education & Intelligence Palmistry and Medical Science Studying the Arudha Lagna-II

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: X-35, Okhla, Phase-II, New Delhi-110020 : 91-11-40541000 (40 Line) Fax: 40541001 : D-68, Hauz Khas, New Delhi-110016 : 91-11-40541020 (10 Line) Fax : 40541021 : mail@aifas.com, web : www.aifas.com


All India Federation of Astrologers' Societies

A RESEARCH JOURNAL A OF ASTROLOGY Volume : 6 No. : 3

July - September 2009

Editor Arun K. Bansal Managing Editor Pt. S. R. Swamy Executive Editor Abha Bansal Astro Editor Yashkaran Sharma Vinay Garg Editorial Board Sudhir Nath Jha Design & Layout Ganesh Prasad Singh A. N. Sahani Owner, Publisher & Printer Arun K. Bansal Printed At Mayank Offset Process 794/95, Guru Ramdas Nagar Extn., Laxmi Nagar, Delhi Published From All India Federation of Astrologers' Societies D-68, Hauz Khas New Delhi -110016 Ph:011-40541020-30 Email: mail@aifas.com mail@futurepointindia.com Web: www.aifas.com www.futurepointindia.com

Price : Rs. 50/-

AIFAS Executive Board Patrons

Dr. Shukdev Chaturvedi 09868152608 Pt. Jai Prakash Sharma 22307705 (Lal Dhage Wale) 22301793 Sh. Rajiv Shukla 24643629

President

Arun K. Bansal

09350508000

Chief General Secretary Pt. S. R. Swamy

09824256624 09427302834

Chief General Treasurer

Smt. Abha Bansal 09350508001

Vice President

Pt. Gopal Sharma 09810054314 Sh. C.L. Panchal 0755-2581911 Sh.T.V. Lakshminarsimhiah 080-23494724 Sh. Rajiv Sharma 09814062693

General Secretary Ach. Kishore

09810396655

Sh. G. K. Goel Sh. Tilak Raj

09350311433 09811551168

Controller of Exam Prof. Ashok Bhatia

09999390133

Members of Examination Committee

Er. Anil Jain 09810999050 Ach. Avinash Singh 09811079788 Sh. S.P. Gaur 09313033117 Sh. Sevaram Jaipuria 09971688133 Sh. Vinay Garg 09810389429 Sh. Yashkaran Sharma 09871062998 Smt. Mithilesh Gupta 09818947453

Secretarial Officer Sanjay Agrawal

011-40541040

Governors Canada Shri Sat Parkash Mehta 001-416-648-0010 Punjab & Jammu Jagdamba Pd. Gaur 09814034023 Chandigarh & Haryana Dr. Amar Aggarwal 09814002574 Rajasthan Pt. P. S. Sharma

09414073506

Karnataka K. R. Dasa Setty

09845634181

Secretary S. Pratima 080-23497131 N. Laxmi Narayana 080-23324375 Shivram L. Joshi 0836-2284413 Andhra Pradesh C.S.V.L.N. Sarma

09247157192

Gujarat Madan Lal Bhatt

09426001306

Maharashtra Manu Bhai Bhojani 022-28549333 Madhya Pradesh Ramchandra Sharma 0731-2413755 Chhatisgarh Jayant Pandey

09329012021

Uttar Pradesh Sharad Tripathi

09336101269

Bihar & Jharkhand Pramod Kr. Sinha 09835412470

RNI REGN NO. DELBIL/2004/16505 AIFAS Research Journal of Astrology is an astrological and spiritual quarterly magazine. Any part of the magazine is strictly prohibited from being published in any form without the permission of the publisher. The Editorial Board has the right to reject/amend, or rewrite the articles. Consent of the Editor with that of the views appeared in the magazine, unless mentioned otherwise, will be that of the AIFAS Research Journal of Astrology ipso facto. Unsolicited manuscripts will not be returned.

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AIFAS Research Journal of Astrology July- September 2009

Contents Chapters of AIFAS ............................................................................................................................... 4 From the Editor's Desk ........................................................................................................................ 8 From the Desk of Managing Editor ..................................................................................................... 10

Analysis King of Pop: Michael Jackson ...................... 12 Abha Bansal

Astro Learning Studying the Arudha Lagna - II .................... 14 Dr. Amar Agarwal Non-Luminous (Aprakash) Grahas ................ 17 Yenbees

Research Judgement of Wealth from Horoscope ........ 21 Sita Ram Singh Solomon Islands Earthquake Tsunami ........ 24 Dr. Pushaplata Sharma Eight House System & Wandering Stars ...... 26 Theory in Feng Shui Siddharath Sikri

Review The Bhavas Signified by Parents ................. 29 Acharya V. Kumar Nabhasa Yogas .............................................. 33 G.K. Goel, Delhi Staircase puzzle in Feng Shui ..................... 38 Sanjay Gupta AIFAS Research Journal of Astrology l Jul.-Sep. 2009

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Chapters

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All India Federation of Astrologers' Societies® ® Head Office- X-35, Okhla Industrial Area, Phase-2, New Delhi - 20, Ph : 40541000 (20 Line) Branch Office -D-68, Hauzkhas, New Delhi - 110016, Ph : 40541020 (10 Line) E-mail : mail@aifas.com, Web : www.aifas.com

NEPAL Pokhara Chapter Dr. Balaram Upadhyay Regmi Pokhara College of Astrology Post Box No-207 Pokhara, Nepal Phone/Fax: 00977-61-540347 Mob : 9856020914 Kathmandu Chapter Dr. K. N. Bastakoty Vastupath-7, Pragati-Tole Dhumbarahi, GPO BOX-6660, Kathmandu, Nepal Phone: 00977-1-4433841 Fax : 00977-1-4446178

ONTARIO (CANADA) Ontario Chapter (Camada) Shri Sat Parkash Mehta 7457, Sigsbee Drive, Malton, Missigauga, Ontario, Canada, Zip- L4T 3B4 Phone: 001-416-648-0010 Email : spmehta@spmehta.net

ORLANDO (U.S.A.) Orlando Chapter (U.S.A.) All India Astrological Services #2070, Tiptree Circle Orlando, FL-32837 (USA) Ph.:1-800-238-4295,407-857-4319 Fax - 407-857-9498 Web - www.hinduastrology.com ANDHRA PRADESH Hyderabad Chapter • Sh. G.M. Ravi Kumar 208, Manikalyan Apartment Dr. A.S. Rao Nagar, Hyderabad (A.P.) Ph :040-27127591 Mob.09177612897 ASSAM Guwahati Chapter • Shri Abhijit Dhar School of Indian Astrology Bye Lane No.9, H.No.-6, Rajgarh, Guwahati-781003 (Assam) Mob : 09435146262, 09864046652 Email: astrology_abhijeet@hotmail.com Web.:www.darshan.net.in/abhijeet.html

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BIHAR Gaya Chapter • Sh. Pramod Kumar Sinha Astrological Point Shanti Niketan, Maharani Road Gaya - 823002 (Bihar) Ph : 063 1-2225473, Mob : 09431223487, 0983526086 Email:pramod_vastu@yahoo.com Web.: www.astrologicalpoint.com Biharsharif Chapter • Shri Pramod Kumar Sinha C/o Shri Ranjeet Kumar Sinha Astrological Point Udantpuri Garh par, Biharsharif, Dist- Nalanda (Bihar) Mob : 09835268086, 09431687137 Email:pramod_vastu@yahoo.com Web.: www.astrologicalpoint.com Bhagalpur Chapter • Er. Sanjay Kumar Vastu & Astrological Centre C/o Shri Subodh Kumar Sinha Lalita Devi Land, Near State Bank of India (Main Branch) Chhoti Khanjarpur, Bhagalpur-812001, Bihar Mob : 09430931846, 09931045795 Buxar Chapter Pt. Sant Kumar Mishra Keshav Jyotish & Paravidya Anusandhan Kendra Sant Niwash, Maharaja Hata, Buxar-802101 (Bihar) Mob : 9431851863 Motihari Chapter • Sh. Awanish Kumar Watshayan Vedic Jyotish Centre New Chandmari Braham Asthan, Motihari (Bihar) Ph. : 06252-240166, Mob : 09934425819 Email: awanishkumar2005@sify.com Patna Chapter • Sh. Pramod Kumar Sinha Astrological Point C/O Shri Raj Nandan Prasad Kankar Bagh Road, Near Chaudhry Petrol Pump, Chirayatan, Patna (Bihar) Mob : 09835412470, 0983526086 Email:pramod_vastu@yahoo.com Web.: www.astrologicalpoint.com

CHHATISGARH Bhilai Chapter • Sh. Jayant Pandey Kaatyaayni Jyotish 10/B, Street N.P.A., Sector-5, Bhilai, (C.G) Ph:0788-2279918, Mob: 09329012021(Bhilai) 09833137666 (Mumbai) Email: mail@katyaayanijyotish.com Web.: astrology24x7.com DELHI Delhi Chapter-I • Smt. Abha Bansal Future Point X-35, Okhla Phase-II, New Delhi-20 D-68, Hauz Khas, New Delhi -16 Ph.: 011-40541000, 40541040 Email: mail@futurepointindia.com Web.: www.futurepointindia.com Delhi Chapter-II • Shri Ashok Bhatia Cosmic Future Point Plot-165, 1st floor, Pratap Nagar, Opp. ITI, Jail Road, New Delhi-110064 Ph :011-32991939 Mob: 09811131939 Email: astrourja@gmail.com, ankguru@aol.in Delhi Chapter-III • Shri Tilak Raj Shakti Future Point 4, Harphool Singh Building, Subzi Mandi, Clock Tower Roshnara Road, Delhi-110007 Ph : 011- 23829114, Mob : 09811551168 Email: mail@shaktifuturepoint.com Web.: www.shaktifuturepoint.com Delhi Chapter-IV • Harish Kumar Malik Jai Guru Jyotish Sansthan 1/6826-28, Main Babarpur Road, East Rohtas Nagar, Shahadara, Delhi - 110032 Mob : 09871408417, 09897694060 Email: omjkom@gmail.com Delhi Chapter-V • Pt. Gopal Sharma Institute of Vastu and Joyful Living B-292, Sarswati Vihar, Delhi-110034 Ph: 011-27030966/67, 65169566, 27020736 Mob: 9810100533, 9313754200 Email: ptgopal@yahoo.com Web:www.panditgopalsharma.com

AIFAS Research Journal of Astrology l Jul.-Sep. 2009


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a Delhi Chapter-VI • Er. Anil Kumar Jain Astro Sciences Research Organisation (Regd.) Salwan Public School, Rajinder Nagar, New Delhi-110060 Ph: 011-26490412, Mob: 09810999050 Email: anilusha2000@yahoo.com Delhi Chapter-VII • Ach. Vinay Singal Vaastu Shree Acaddemy 15, Inder Enclave, Rohtak Road, New Delhi - 110087 Ph : 011-32962651, Mob. 09310355224 Email: niceraja40@yahoo.com Web: www.vastushree.com Delhi Chapter-VIII • Smt. Sudha Singhal Vedic Jyotish Sanstha Sangh J-669, Gali No. 3, 3½ Pusta, Kartar Nagar, Delhi-110053 Ph : 011-22942832, 22946467 Mob : 9015634199, 9811159613 Email : sudhasinghalchapter8@gmail.com Alipur (Delhi) Chapter • Shri Joginder Mann Shani Future Point Shri Sidh Shani Mandir, GT Karnal Road Alipur Bye pass, Delhi - 110036 Mob : 09999885350, 09313908726 GUJARAT Ahmedabad Chapter • Sh. Jaidev R Prabhu Academy of Vedic Astrology 3, Tagore Park, Nehru Nagar Circle Ambawadi, Ahmedabad-380015 (Gujarat) Ph.: 079-26744273, Mob: 09824256624 Email: srswamy24@yahoo.com Gandhi Nagar Chapter • Sh. Dinesh Bhai P Bhatt Sadashiva Academy of Astrology 473, Adarsh Nagar Society Sector-24, Gandhi Nagar (Gujarat) Phone: 079 - 23228988 Surat Chapter • Sh. H. B. Joshi Bhaskara Bureau of Vedic Astrology 10/1774, Popawala Street Soni Falia, Surat (Gujarat) Ph : 0261-2599066, Mob.09427474796 Vadodara Chapter • Sh. R. D. Thakar A-2, Bholenath Society, Near Harikrupa City Bus Stop, Gotri Road, Vadodara-390021 (Gujarat) Phone: 0265 - 2371524

Veraval Chapter • Shri Suraj Mehta Gyan Jyoti Classes Near Parmeshwar Apartment, Beside Kamnath Bhojnalaya, 80 Feet road, Veraval - Somnath, Dist- Junagadh- 362265 (Guj.) Ph.:02876-289234(O), 286028, 289317(R) Mob : 09824418438(R), 09924064372 Email:smehta786@rediffmail.com Web.: surajmehta.andmuchmore.com HARYANA Ambala Chapter • Shri Rajesh Garg Divine Astro Vision 1634/11, Mahavir Nagar, Ambala City-134002 Ph : 0171-3201336, Mob : 09416499840 Email : info@acharyaesh.com, prof.rajeshgarg@gmail.com Faridabad Chapter-I • Smt. Nidhi Agarwal Bhavishya Gyan Jyotish kendra H.No. 1566, Sector-7E, Faridabad-121006 (Haryana) Ph : 0129-4061258, 4061256 Mob : 09871449996 Faridabad Chapter-II • Shri Vaneet Taneja Yaksh Future Point B-351, Nehru Ground NIT, Faridabad (Har.) Ph : 0129-4034122, 4030122 Mob : 09910277676 Email: vaneet_25@sifymail.com Gurgaon Chapter • Sh. Satya Prakash Gaur Nakshatra Niketan Jagdamba Palace, Adj. Jay Cinema, Old Railway Road, Gurgaon (Haryana) Ph : 0124-2332761, Mob : 09313033117 Email : future_solutions@yahoo.com Palam Vihar Chapter • Pt. Ashok Kumar Sharma Institute of Vastu Astrology & Gemology B-20, 2nd Floor, Palam Vyapar Kendra, Palam Vihar, Gurgaon (Hr.)-122017 Ph : 0124-4073863, 64, 65, Mob : 09971743292 Email:id-info@i-vag.com, Web.:www.i-vag.com Kurukshetra Chapter • Smt. Asmita Gaur Parashar Maharishi Parashara Jyotish Vidya Kendra C/o Gaur Nursing Home Near Old Bus Stand, Kurukshetra (Haryana) Mob: 09466095219, 09729083337 Panipat Chapter • Sh. Satnarain Sharma Saraswati Future Point A-3, Gaushala Road, Super Market G.T. Road, Panipat-132103 (Haryana) Mob : 09354900878, 09255209945 Email:satnarain_sharma@yahoo.co.in

AIFAS Research Journal of Astrology l Jul.-Sep. 2009

Yamuna Nagar Chapter • Pt. Gopal Raj Kaushal Maa Durga Jyotish Shiksha Kendra Gali No. 5, Azad Nagar, Yamuna Nagar-135001 (Haryana) Mob :09896199847, 0935509847 JHARKHAND Bokaro Chapter • Sh. D. S. Mishra Astro Center C-1-19 B, City Center, Sec.-4 Bokaro Steel City-827004 Phone : 06542-233108 Email: dsmastro@hotmail.com Hazaribag Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra Madhukar Marg, Heerabagh, Canary Road, Hazaribagh-825301 Mob : 09934389126, 09431394098 Email: maapeetambrafilms@gmail.com mpjk_asp@rediffmail.com Ranchi Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra C/o Dinesh Mishra, Heeramani Bhawan Opp. Ashok Nagar Road- 3 Ashok Kunj, Ranchi, Jharkhand Mob : 09934389126, 09431394098 JAMMU & KASHMIR Jammu Chapter • Smt. Vandana Verma Shri Vijay Verma, Divya Drishti College of Astrology 612-A, Gandhinagar, Jammu-180005(J&K) Phone : 0291-2458093 Mobile: 09419195709, 09419194740 Email: lotusag@sancharnet.in KARNATAKA Bangalore Chapter-I • Sh. T. V. Laxminarsimhiah Jyothir Mandiram, 39, 2nd Main, 2nd Stage, West Chord Road, Bangalore-560086 Phone: 080-23494724, 094242127149 Email:onshoot@vsnl.net Bangalore Chapter-II • Sh. K. R. Dasa Setty No. 39, 6th Cross, K.H.B.Colony, Yelahanka, Gandhinagar, Bangalore-560064 Phone: 080-28463124, 09845634181 Hubli Chapter • Sh. Shivram L. Joshi Shri Vinayaka Jyotishya Kendra No. 203/2nd floor, Gandharva Apartment, New Badami Nagar Road, Keshavpur, Hubli- 580023, Karnataka Phone: 0836-2284413, Mob: 09341881773

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Chapters MAHARSTRA Mumbai Chapter • Sh. Jayant Pandey Kaatyaayni Jyotish 102, Dharti Apartment, Picknic Cottege Versova, Andheri (W) Mumbai- 400061 Mob: 09329012021(Bhilai) 09833137666 (Mumbai) Email: mail@katyaayanijyotish.com Web.: astrology24x7.com Nasik Chapter • Sh. P.B. Lohagaonkar Sh. Prabhu (Prakash Bhudhar) Rashi Sanket Astrological & Res. Centre Abhash building, Atmaviswash co. society, Charwak Chauk, Indira Nagar, Nasik (Mah.) Ph. : 0253-2322148, 5634770 Mob.:09822060764,09326926016, 09423963186 Pune Chapter • Sh. Prashant Manda Vastu & Fengsui Res. Centre C./o Mr. Balasaheb Pulee Flat No.-6, Shanti Niketan Society 1215/2, Krupa Kulkarnipath, Apte Road, Deccan Gymkhana, Pune (Mah.) Mobile : 09823746626 Email: prashant_manda@rediffmail.com Web.:www.vastumaharuishi.blogspot.com MADHYA PRADESH Bhopal Chapter • Pt. Vineet Tiwari (Raj Jyotishi) Bhartiya Jyotish and Vastu Sansthan GM-6, Coach Factory Road, INDUS city, Bhopal (M.P.) Ph. : 07594-221870, Mob : 09827457570 Email: astro_vineettiwari@hotmail.com Chhindwara Chapter • Shri Rajnish Acharya Bhavishya Darshan 176, Panchsheel Nagar, State Bank Colony Chhindwara (M.P.)-480001 Ph. : 07162-243871, Mob : 09425146518 Email: Sree-com@yahoo.com Gwalior Chapter • Shri L. M. Chaturvedi 8, New Vivekanand Colony, University Road, Gwalior (M.P.) Ph. : 0751-2344957, Mob:09425462516 Indore Chapter-II • Er. Akhilesh Jain Aloukik Vastu Jyotish Anu. Sansthan 82, Vidya Nagar, Sapana Sangeeta, Inodre (M.P.) Ph:0731-4066871, Mob : 09826016534 Email:aloukikurja@yahoo.co.in Web.: www.astrourja.com Indore Chapter-III • Er. Atul Garg College of Astrology & Vastu 31, Khatipura, Inside Aziz Mansion, Indore - 452007 (M.P.) Ph.: 0731 - 2535187, Mob.09893131026

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a Indore Chapter-IV • Ms. Vedica Srivastav Vedica Astrology Centre "Rigved" 45, Patel Nagar, Behind Velocity, Indore (M.P.) Phone : 0731-2560550 Mob. : 09827080111 Email: vedica.shrivastav@gmail.com Web.: www.shopastro.com Jabalpur Chapter-I • Smt. Sushma Pathak Sri Brijraj Jyotish Shodh Sansthan Diwan Bada Manegaon, Post- Khamaria Jabalpur (M.P.) Ph. : 0761 - 2801405 Jabalpur Chapter-II • Dr. Prakash Sharma Indian Vedic Science Training & Res. Centre Oberoi Complex, Katanga Crossing, Gorakhpur, Jabalpur (M.P.) Ph. : 0761 - 4054977 Mob : 09425151347, 9893578392, 9302198277 Email: indianvedic@yahoo.com Web.:indianvedic.com Thikri Chapter • Sri Manoj Kumar Dongre Sri Maha Mrityunjaya Jyotish Karyalaya, Pt. Deen Dayal Colony, Behind Telephone Exchange, Thikri, Dist.- Barwani (M.P.) Ph. : 07284 - 267067 ORISSA Barahampur Chapter • Shri Gopi Nath Mahapatra Shri Purushottam Jyotish Evam Vastu Shodh Sansthan, Gandhi Nagar II Lane Distt-Ganjam, Barahampur (Orissa) Ph : 0680-2224695, Mob : 09437076699 PUNJAB Amritsar Chapter • Mr. Jishnu Gupta Amritsar Inst. of Ast. Sciences & Res. Centre C/o - Shri R.K. Gupta H.No.-20, Street No.-3, Vijay Nagar, Batala Road, Amritsar (Pb.) Ph. : 0183-2274859, Mob.09417102970 email : rkguptaastrologer@gmail.com Chandigarh Chapter • Dr. Amar Agrawal A.A.R.C. Instt. of Ast. & Allied Sciences H.No.650, Sector-25, Panchkula-134111 Ph : 0172-2550650, Mo : 09888288888 Email: amar_1145@Gmail.Com Firozpur Chapter • Shri Vikash Grover Hitchintak Astrological Institute & Research Centre Hitchintak Bhawan, ES-29/171, Malwal Road Firozpur City, (Pb.)-152002 Ph. : 01632-221049,Mob. 09872221049 Email: vikashgrover@yahoo.com Web : www.Hitchintak.com

Jalandhar Chapter • Shri Somnath Gopal Jyotish Shiksha EvamAnusandhan Kendra C/o Bhartiya Gopal Model High School, Gopal Nagar Railway Road, Nakodar, Jalandhar (Pb.) Ph. : 01821-221787, Mob. 09872133518 Ludhiana Chapter • Dr. Jagdamba Prasad Gaur Prof. Madan Mohan, Sh. Suresh Atray, F-231,Kitchlu Nagar, Ludhiana (Pb.) Ph.:01624-223356, 0161-2408179, 2432308 Mo.:09814034023, 9357440102 Email: jagdambagaur@hotmail.com Pathankot Chapter • Mrs. Kailash Verma Cosmic Institute of Vastu Sciences Near Kapoor, Nursing Home, Pathankot (Pb.) Phone: 0186-2235727, Mob : 09876588242 Email: cosmic_ptk@yahoo.com Phagwara Chapter • Smt. Lalita Mohey Archismaan’s Future Point B-9/288, Mandi Road, Gandhi Chowk, Phagwara-144401 (Pb.) Phone : 01824-266399, Mob : 9780131703 Email: sudhirkumar_mohey@hotmail.com RAJASTHAN Alwar Chapter • Sh. Upendra Kumar Sharma Shri Ganga Jyotish Anu. Kendra Ganga Vihar, Lal Diggi Chauraha, Alwar (Raj.) Phone : 0144-2331247, 5120081 Email: gangajyotish@yahoo.com Bhilwara Chapter • Pt. Pramod Rai Acharya 17/46, Evening Subji Mandi Near Session Court, Bhilwara(Raj.) Phone : 01482-221286 Email: acharyaastro@rediffmail.com Bikaner Chapter • Dr. Nand Kishore Purohit “The Forecast House” Institute of Future Forecasting (India) Near Ramdev Temple Dammani Chowk, Bikaner (Raj.) Ph : 0151-3201198, 3206556 Mob : 09351208333, 09414230268 Email: futureforecast1@rediffmail.com Ganganagar Chapter • Pt. Ghanshyam Das Bhrigu Jyotish Vidyapeeth 983, Purani Aabadi, Ward No. 15, Ganganagar-335001 (Raj.) Phone : 0154- 2451242 Hanumangarh Chapter • Pt. Jasveer Sharma Jyoti Astrological Computer Centre Plot No. 2, Sector-6, Kachehari Rd., Hanumangarh Junction (Raj.) Ph. : 01552- 251526, Mob : 09414094526

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a Jaipur Chapter • Pt. Prem Shankar Sharma 31/51, Pratap Nagar, Sanganer, Jaipur(Raj) Ph.: 0141-2791444 Mob: 09414073506, 09829957395 Email: ajay_jaipur@rediffmail.com Jodhpur Chapter • Shri Rajendra Kumar Purohit Vastu and Jyotish Anusandhan Kendra Geeta Bhawan, 1st Floor, Room No. 12, Shivanchi Gate Road, Jodhpur (Raj.) Ph.: 0291-2618117, 2634374 Mob: 09828128117 Email:purohitrk2001@yahoo.co.in Kota Chapter • Smt. Promila Gupta Kota Jyotish Parishad 349, Keshav Pura, Sector-4, Kota (Raj.) Ph. : 0744-2400848, Mob:09214316424 Tonk Chapter • Sh. Babulal Shastri Manu Jyotish & Vastu Research Centre Opp. Barwali Haweli, Subhash Bazar, Tonk- 304001 (Raj.) Ph : 01432-245358, Mob : 09413129502 Email: manujyotishvastu@rediffmail.com Udaipur Chapter • Shri Devendra Parmar Bhartiya Jyotish Shodh Sansthan 3 Trimurti Complex, Manva Kheda Road, Near Vaishali Appt., Sector-4, Hiran Magri, Udaipur (Raj.) Ph : 0294-6451608 Mob : 09352513843, 09214465408 Email: bssantan@rediffmail.com bhartiyashodh@yahoo.com SIKKIM Gangtok Chapter • Pt. S. Swadeshanand Sakshi Priya Astrological Res. Centre 31A, Metro Point, National Highway Tadong, Gangtok (Sikkim) Ph : 09434153277, Mob : 09434012165 TAMILNADU Hosur Chapter • Smt. G. Sumathi Sri Durgambika Astro Studio 11A/2, C.C. Nagar, Near Taluk Office, Hosur- 635109, Tamilnadu Ph : 04344-329472, 09360514778 Email: sumathigshankar@gmail.com UTTAR PRADESH Agra Chapter • Shri Mahesh Sharma Jyotish Tantra Shiksha Prasar Samiti C/o Bhavishya Darshan, Bhagwati Complex, Opp. Shah Talkies, M G Road, Agra (U.P.) Phone : 0562-2525262, 2156666 Mob : 09719005262 Email: mail@bhabishydarshan.in pushpit_aayu1910@yahoo.co.in Web:www.bhabishydarshan.com

Aligarh Chapter • Dr. Sarvottam Dixit Future Point Computers Opp. Roadways Bus Stand Shah Kamal Road, Aligarh-202001(U.P.) Phone : 0571 - 2420444 Email:fpc_alg@rediffmail.com Allahabad Chapter • Dr. Suman Sharma Sai Astro Vastu Research Institute 18A/2A, Muirabad, Allahabad-211002 (U.P.) Mob : 09415362806, 09450621047 Bareilly Chapter-I • Acharya Gaurav K. Agarwal Shri Siddh Ganesh Jyotish Kendra World Tek, 119, Sahukara, Bareilly (U.P.) Ph : 05812479315, Mob : 09897122346 Email : astrovastubly@gmail.com Bareilly Chapter-II • Shri Rajeev Agarwal • Ms. Garima Agarwal One Call Future 347,Alam Giri Ganj, Bareilly(U.P.)-243005 Mob : 09837017393, 09837601541 Email : jyotish@onecallfuture.com Web : www.onecallfuture.com Ghaziabad Chapter-I • Sh. Sukhvinder Singh Saransh Jyotish 30/1, Lal Quarter, Lohia Nagar, Ghaziabad-201001(U.P.) Mob : 09811067209 Ghaziabad Chapter-II • Sh. Sukhvinder Singh Saransh Jyotish Pioneer Complex, 12/18, Site-IV, Industrial Area, Sahibabad (U.P.) Mob : 09873677209 Gorakhpur Chapter • Sh. Ramapati Pandey Sh. Ashish Umar Mayank Jyotish Shikshan Evam Paramarsh Anusandhan Kendra H.No.355, Awas Vikas Colony, Mahadev Jharkahndi, Post-Kunra Ghat, Dist.- Gorakhpur (U.P.) Ph : 0551-2270169 Mob.09005008350, 09450731183 Kanpur Chapter • Sh. Sharad Kumar Tripathi Mani Computers & Ast. Res. Centre 73/6, Site No. 1, Kidwai Nagar, Kanpur(U.P.) Ph. : 0512-2603836, Mob : 09336101269 Email:mani_tuturepoint@hotmail.com Lucknow Chapter-I • Shri Tarachand Khatri Kalptru Kamdhenu Jyotish Karyalaya B-7, Chaukhatiyan Colony, Lucknow-3 (U.P.) Ph : 0522-3231789, Mob : 09415763207

AIFAS Research Journal of Astrology l Jul.-Sep. 2009

Lucknow Chapter-II • Smt. Saroj Solanki Vedic Academy H.No. 560/25, Water Reliable Compound, Krishna Nagar, Kanpur Road, Lucknow(U.P.) Mob : 09335207465, 09450663390 Meerut Chapter • Shri Deepak Garg Indudeep Future Point D-262, Shastri Nagar, Meerut (U.P.) Phone : 0121-2761080 Email: indudeepfuturepoint@gmail.com Noida Chapter • Smt. Meena Godiyal Divya Gyan, F-119, Sector- 22, Noida, UP Ph.: 0120-4356839, Mob.:09811621839 Email:meena_godiyal2002@yahoomail.com Saharanpur Chapter • Sh. Mukesh Sharma Bhartiya Jyotish Sanskrit Vidyapeeth Durgapuri Colony, Near ITC Saharanpur-247001 (U.P.) Ph : 0132-2700627, Mob : 09837093634 Email: mukesh_astro@rediffmail.com UTTARAKHAND Dehradun Chapter • Sh. Mukesh Sharma Bhartiya Jyotish Sanskrit Vidyapeeth 17/1, Survey Chowk, Near Electricity Board, Dehradun (Uttr.) Ph : 0135-2659544 Mob : 09837093634 Email: mukesh_astro@rediffmail.com WEST BENGAL Kolkata Chapter-II • Shri D. P. Roy Pleasure Point 66- B, Ultadanga Main Road Calcutta-700067 Ph. : 033 - 23566098, 22739957 Mob : 09831382153 Email: pleaseure@cal.vsnl.net.in Kolkata Chapter-V • Shri Mahesh Jalan Astro Plus World 8/2, BBD BAG(E), 1st Floor Kolkata-700001 (W.B.) Ph : 033-22421243, Mob : 09830138156 Email: mahesh_jalan@vsnl.net Kolkata Chapter-VI • Shri Sanat Kumar Datta Anuradha Future Point P-52, Kalindi Housing Estate Kolkata-700089 (W.B.) Ph : 033-25226765, Mob : 09830313995

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a

From The Editor's Desk Palmistry and Medical Science Brain

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od has gifted mankind with several methods for knowing the future. The scholars in ancient India has given them form of Shastra (treatise) For example astrology, numerology, omen book, swarodaya (analysis of breath), Ramala shastra, vastu shastra, horary (prashna shastra), electional astrology etc. and one of these is Palmistry (samudrik shastra).

Palmistry is an integral part of samudrik shastra only. In samudrik shastra we talk about whole body of human being and we predict about the future of native with an interpretation of his personality and behaviour whereas in Palmistry the basis of prediction is only the lines of palm. It is established that our palm contains sensitive points to control our whole body. The science of acupressure is also based on the same fact only in which the concept goes to cure various body parts with the application of pressure on these points. The left part of our brain regulates our right hand whereas left hand is controlled by right part of brain. Medical science proclaims that left part controls our speech, writing skills and scientific calculation whereas right part controls our musical and artistic abilities and for this reason only man-(symbol of science) is advised to wear stones in right hand for controlling left part of brain and similarly woman - (the symbol of art) is recommended to wear stones in left hand for controlling right side of brain. In astrology the natal chart is cast for the time against the first cry (first breath) made by the new born infant. Similarly in hoary astrology the horoscope is cast for the time of emergence of question in the mind of the querist. In the study of omen (Shakun shastra) & Swara Vigyan the omen and Swara is analyzed before initiating any task. But in palmistry the lines are there in the hand of infant even before he takes birth. It means that God has written the fate of native before his birth. Here question arises that when does He write it? According to medical science the major lines appear in the hand of child in his 3rd month in pregnancy. The minute lines (micro prints or finger prints) get developed with the completion of 6 months. AIFAS Research Journal of Astrology l Jul.-Sep. 2009

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a According to medical science the detailed knowledge of lines of hand are embedded in 21st chromosome and hence palm lines develop completely on the basis of our hereditary system. Therefore, the destiny is written on that day itself when fusion of sperms and ova take place. The remaining time gets spent in making it completely visible. On the basis of this knowledge only our Rishis had generated a system of designing a Muhurat for conceiving for a healthy and intelligent child. In this Muhurat the healthy sperms fuse with healthy ova for the birth of a healthy baby. According to the research of medical science some kind of disorder in 21st chromosome results into the mental abnormalities in children so also their life line and mind line gets converted into one. According to medical science it is believed that mind line and lifeline get converted into one when there is some tension in the mind of mother before conception. This proves that time of conception and state of mind of parents and situation at that time can bring changes in the lines of palm. This is true because hereditary facts create lines. Therefore the proper nourishing during pregnancy can change the health and destiny of native. In palmistry specific area on the palm is connected to a specific area of brain and a planet. For example the area below index finger is known as mount of Jupiter because it is connected to the knowledge area of brain. The area below middle finger is known as Saturn’s area as it is associated with the action area of our mind. Little finger is associated with the scientific calculation therefore the area below it is that of mount of Mercury. Ring finger is associated with two nerves whereas all other fingers are associated with one single nerve. The maximum area of brain is regulated by it. Therefore, this finger is most important and that is why it is known as finger of Sun. It is this importance of ring finger because of which majority of stones are worn in this finger only and that is why it is known as ring finger. In addition to that all other important works are done through this finger only like recitation of a mantra on rosary, putting mark on forehead (tilak) and other worshipping ceremonies. Various lines have been given importance on the basis of their impact. The heart line represents the mentality of a person whereas mind line denotes the ability to think and to take decisions. Life line represents health and destiny line indicates the destiny which results from the harmony between the thoughts and actions of man. In nut shell palm is a mirror of our nature, health and future. Knowledge of palmistry can help us know all this in detail.

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From The Desk of Managing Editor Yantras for Education & Intelligence Here we shall be talking about few yantras which are considered to be auspicious for awakening intelligence. Saraswati Yantra sharpens intelligence, Tara Yantra brings knowledge, Gayatri yantra eradicates sins and brings enlightenment. Similarly Brihaspati Yantra also opens the path of knowledge and as lord Ganpati is the lord of Buddhi (intelligence) so Ganpati Yantra is equally auspicious for sharpening wit. SARASWATI YANTRA : For education, intelligence and creativity

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oddess Saraswati is the goddess of knowledge, intelligence, music and creativity. Worship of Goddess Saraswati sharpens the intellect; grasping power, memory and concentration. This Yantra should be worshipped specially by students who face breaks in education. It is auspicious to worship this Yantra to make highest achievement in the field of academy. It also works as a remedy for mental disorders and lunacy. For acquiring spiritual wisdom the grace of Goddess Saraswati is essential. Goddess Saraswati is known as Goddess of speech too. A wealthy man is respected in his town, the king is respected in his country and a man of knowledge is respected in the entire world. Goddess Saraswati is the Goddess of knowledge so for acquiring knowledge one should worship her regularly. She is generally worshipped on Vasant Panchami. Following Mantra should be recited for her.

ÂŹ ,sa egkljLoR;S ue%A (Om Aing Mahasarswatyai Namah) TARA YANTRA : For eloquence and wealth Goddess Tara is most compassionate Goddess. She is known as Tara because of her tendency to free her devotees from sins and problems. All of a sudden she delivers you from your serious problems. She is also known as Ekjata. Devotees also call her Neel Saraswati(Blue Saraswati) because of her quality to confer eloquence and excellent communication skills and also unlimited knowledge to her devotees. She has one other name Vasishtaradhita Tara because she was worshipped by sage Vasishtha. Vashishtha, Vishwamitra, Ravana and Gorakhnatha have accepted the greatness of Tara. It was because of blessings of Tara that Kuber could become Lord of wealth. Purifying and transformational energy of Goddess Tara can cut through ignorance and limited consciousness. Tara Yantra can be worshipped for getting protection, speaking power, AIFAS Research Journal of Astrology l Jul.-Sep. 2009

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a emancipation and specially for getting auspicious favour of Jupiter. When Jupiter is badly placed in one’s horoscope this Goddess through this Yantra should be worshipped regularly. Kings worship this Yantra to get victory. Following Mantra should be recited for worshipping her Yantra.

¬ gzha L=kha gqa iQV~A

("Om Hreeng Streeng Hung Phatt") GAYATRI YANTRA : For gaining energy Gayatri Yantra is regarded as a great source of energy, that eradicates bad luck and generates good fortune. Gayatri is considered the mother of Vedas. By worshipping this Yantra the sins and the inauspicious results of bad deeds of many births are eliminated and divine knowledge is generated. Gayatri proclaims the fundamental doctrine of Vedas that a man can get realization of God in his life through his own efforts without the intervention of any prophet or avtar (incarnation). Gayatri Yantra should be worshipped regularly. As Sun destroys darkness similarly Gayatri Yantra eradicates ignorance. Goddess Gayatri through her Yantra brings the blessings of Sun, eradicates the sins of past life, sharpens intelligence, enlightens you and enables you to possess divine qualities. It leads a person to the right path, blesses him with peace, happiness and contentment. Following Mantra should be recited regularly.

¬ HkwHkqZo% Lo% rRlforqoZjs.;e~ HkxksZ nsoL; /hefg f/;ks ;ks u% izpksn;kr~A

Om Bhoor Bhuwah Swah Tatsavitur Varenyam Bhargodevasya Dheemahi Dhiyoyonah Prachodayaat BRIHASPATI YANTRA : For power and authority This Yantra is home to all the beneficent powers of Guru. Its worship is essential to the success and fruition of spiritual meditation. When invited, through ritual worship, the Guru comes and resides in this Yantra and helps the ‘Sadhak’ or spiritual seeker and fulfills his wishes through the blessings of Guru (Brihaspati). A Guru Yantra is usually gifted to a disciple by his Guru. Every disciple should request his Guru to gift him this Yantra. To appease the planet Jupiter/Brihaspati and to mitigate the malefic effects of badly placed Jupiter in the horoscope, worship of Jupiter Yantra is beneficial. It bestows power, rank, authority and success in profession and business. The following Mantra should be chanted for 19,000 times and Pooja be performed with yellow flowers.

¬ xzka xzha xzkSa l% xqjos ue%A

(Om Graang Greeng Graung Sah Gurave Namah) GANESH YANTRA : For Prosperity By worshipping Ganesha Yantra obstacles get eliminated and success comes at every step.He is God of wisdom. By worshipping this Yantra one achieves success, intelligence, education, knowledge, wisdom, literary genius, artistic talents and wealth. Ganesha is also known as Ganapati, Vigneshwara, Vinayaka, Gajamukha and Ainkaran. Ganesha is worshipped for Riddhi (wealth), Siddhi (success), and Buddhi (intelligence). Guru Adi shankaracharya has recommended that every home shall establish Ganesh Yantra on its outer door or wall to get protection from all evils. Following Mantra should be recited for Ganesh Yantra.

¬ xa x.kir;s ue%A

(Om Gang Ganapatye Namah) AIFAS Research Journal of Astrology l Jul.-Sep. 2009

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Analysis

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King of Pop : Michael Jackson Abha Bansal, Delhi

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ing of Pop Michael Jackson passed away on 26th June after getting a massive heart attack. Michael Jackson was born on 29th august 1958 in Gary Indiana. He was having 9 brothers and sisters. His father used to call him by the name big nose. At the age of 5 Michael Jackson entered into the Pop group of his brother the name of which was Jackson five. That time they used to play band and technorin. Slowly -slowly Michael Jackson became the centre of attraction and his band started becoming more and more popular. In 1969 at the age of 11 he released his first album by the name “I want you back.” This album gained lot of popularity and became number one. After that Michael Jackson’s group released several hit albums like “ABC”, “the love you save” and “I will be there.” In 1976 Michael Jackson released his solo album disco classic “off the wall”. This album showed a record sale of 1 crore copies. The album released in 1982 by the name “Thriller” created history. Michael Jackson showed it to the world that how marketing of Pop music is done. During this time while doing the advertisement for Pepsi Michael’s hairs caught fire and this incident became the other reason of record sale of his albums. In 1987 Jackson did the plastic surgery of his face and released one more album “Band” & more than 3 crore copies of this album were sold. After the success of this album Michael did his first solo Tour. In one of the 7 shows of Jackson in the Wembley of London Charles and Diana were also present. Michael Jackson also wrote his autobiography in which he disclosed that he is one of the lonely men of this world. He also released Movie Walker film. In 1974 he got married to Lisa Mary Pricley but both got separated after 19 months. In 1997 he was included in Rock and Role of fame. In the same year he got married to nurse Debi Rowe and became the father of her two children. In the year 1999 he got separated even from Debi. During this time his personal life became the centre of several controversies. Eleven year Jordy chandler’s family accused Michael Jackson

A

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that he exploited their child sexually. Michael Jackson refuted this allegation but compromised with the family of Jordy outside court by paying 2 crore american dollars. He became the victim of few more similar accusations and was arrested also but according to AIFAS Research Journal of Astrology l Jul.-Sep. 2009

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Bhogyakal of Dasa Rahu : 05 Y 09 M 25D Jup 24/06/1964 24/06/1980 Jup : 12/08/1966 Sat : 22/02/1969 Mer : 31/05/1971 Ketu : 06/05/1972 Venus : 05/01/1975 Sun : 24/10/1975 Moon : 22/02/1977 Mars : 29/01/1978 Rahu : 24/06/1980 Michael Jackson Sat 29.08.1958, 07:54, Gairi 24/06/1980 24/06/1999 Ju MeSu 6 Sat : 27/06/1983 5 4 8 7 $Ra Mer : 06/03/1986 $Ve $Sa Ketu : 15/04/1987 Ven : 15/06/1990 3 9 Sun : 28/05/1991 Moon : 26/12/1992 12 10 2 Mars : 04/02/1994 1 Rahu : 11/12/1996 11 $Ke $Ma Mo Jup : 24/06/1999 Mercury Navansh 24/06/1999 MoSa Ma 24/06/2016 10 9 8 Mer : 20/11/2001 12 11 Ve Ketu : 17/11/2002 Ju Ke Ven : 17/09/2005 1 Sun : 25/07/2006 7 Me Moon : 24/12/2007 6 Mars : 20/12/2008 4 2 Rahu : 10/07/2011 Ra 3 Su Jup : 14/10/2013 5 Sat : 24/06/2016

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fopkj xks"Bh Analysis

a the verdict of court he was innocent. During the rumors of his becoming bankrupt after these court cases he went to Dubai. In the year 2009 Michael made this announcement that he shall be doing the show 50 and his last show shall be done in London. This show was scheduled to be done in the month of July but he passed away before that only. Here is astrological analysis of his horoscope – In Michael Jackson’s horoscope 4th lord & 7th lord Jupiter is occupying 2nd house there by aspecting 10th house (Glory). Venus is the Lord of the sign occupied by Jupiter and is occupying 11th house. The Lord of house of public 4th house i.e Jupiter is also aspecting the lord of house of income (Moon) and 8th lord Mars (The Signification of Hidden talent, materialism and logic). This analysis indicates that Jupiter is playing very significant role in his life as a result of this the major period of Jupiter which started at the age of 5 and continued till the age of 21 proved to be auspicious for Michael Jackson and brought lot of popularity success and wealth to him. The auspicious impact of 2nd lord, 9th lord, income lord and Jupiter brought unlimited wealth & prosperity in his life. The Jupiter occupying house of speech in the house of Venus brought glory to him in the field of music and the impact of Kendra (centre) position of Jupiter and Venus from each other in the house of wealth & income resulted into great success, fame and wealth. The major period of Saturn occupying 3rd house taught him to do lot of struggle in a disciplined manner because the significator of hard work (i,e Mars) is aspecting Saturn and his own house. In addition to that this Saturn is also the lord of the sign occupied by income lord as a result of which it (Saturn) became instrumental in facilitating unlimited inflow of money. In 1982 during the release of “thriller” the transit of exalted Saturn on the house of wealth and on natal Jupiter resulted into great success, big financial gain and glory.

in that case the auspicious position of house of wealth, house of income & house of profession results into popularity and rapid success in full time public career and the same happened with Michael. Rahu occupying his ascendant affected his mental position adversely. He used to change his decisions frequently because of this Rahu as lagna lord is also placed in 12th house. As a result of this he used to do something new in his each show. However Rahu positioned in vigro ascendant and the sign aquarius give excessive analytical tendency with stubborn temperament and these qualities resulted into eccentric nature of Jackson and this Rahu only became the root cause of his wrong decisions and abject mentality because of which he did the plastic surgery of his face and in the process brought harm to his face, hormonal system and body. He got his plastic surgery done 13 times. Sun Mercury in 12th, Moon in 6th & Mars in 8th house & Rahu in lagna proved negative for his health & age and caused several skin diseases too. The 8th house position of Mars pulled him into legal problems continuously but auspicious impact of Jupiter protected him always. In Michael’s chart all auspicious planets are placed in 8th, 2nd, 6th, & 12th houses where as only malefic planets are placed in centre (Kendra) and significator of longevity i.e Saturn is aspected by malefic Mars. All this resulted into loss of longevity and he finally passed away in the major period of Mercury, sub period of Rahu and the transit of mars on 8th house. Because of artistic genius in him he belongs to ages. r

In addition to that in November 1982 all planets i,e Sun, Venus, Mercury, Jupiter & Saturn entered into his house of wealth on natal Jupiter in transit, because of which this album thriller created history Mars in 8th house, Saturn in 3rd and Rahu in lagna made him over ambitious and the auspicious position of Jupiter, Moon, Venus, Sun & Mercury rendered artistic talent, blessings of Laxmi(goddess of wealth), rapid success & popularity. According to savants of astrology if 10th lord and significator of 10th house are conjoined in 12th house in good position and are aspected by a benefic planet AIFAS Research Journal of Astrology l Jul.-Sep. 2009

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Astro Learning

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Studying the Arudha Lagna-II Dr. Amar Agarwal, Chandigarh

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n the first part of this article an exampled horoscope was discussed to determine the financial status from Arudha Lagna. Each and every rule cannot be applied verbatim. To make it easier to understand it is advised to follow the rules as detailed under : 1. Now see the influence of planet/planets on the 11th house from Arudha lagna. Influence can be by placement of planets or by the aspect of planets.

9. Opposite to Shubha Argala causing places in case the Argala obstructing places have planet/ planets it will give rise to penury yoga. 10. Yogada planet placed in/or aspecting the 11th house from Arudha Lagna

2. Mark these planets which aspect the 11th house from Arudha lagna.

To make the subject easier to understand we shall discuss.

3. Now reckon the 2nd, 4th and 11th houses from these aspecting planets so as to cause Shubh Argala Raja Yoga, at the same time this is to be kept in mind that Subh Argala is not being cancelled by the placement of planets in 12th, 10th and 3rd houses respectively.

The above mentioned points by drawing a Arudha Lagna chart along with the Natal chart and than applying the rules as mentioned above:

4. If there is a planet in the 2nd house from the aspecting planet giving rise to Subh Argala but at the same time if there is a planet in the 12th house from the aspecting planet Shubh Argala caused gets cancelled. Same way there should not be any planet in 10th house while there is planet/ planets in the 4th house from the aspecting planet. Similarly for the 11th house 3rd house should be vacant. 5. Now there are some exceptions, in case Shubh Argala is caused by two or more planets while Argala obstructing place is having one planet in such a case shubh argala keeps on giving results but with restrictions.

Male Native , DOB : 08.05.1965, TOB : 08.45AM IST, POB : Chandigarh Ascendant Lagna is Gemini and lord of ascendant Mercury is posited in 10th house in sign Pisces. Now as per rules, mentioned in earlier part of this topic to determine the Arudha or Paad Lagna, sign Sagittarius will become Arudha lagna. 11th house from Arudha lagna is Libra. This 11th is being influenced by Mars, Saturn, Jupiter and Venus by aspect. Out of four aspecting planets Jupiter and Venus are natural benefic planets while Mars and Saturn are natural malefic planets. Thus native will earn money by fair as well as unfair means. Arudha Lagna Chart

Birth Chart

6. In case shub argala is cause by natural benefic planet while the argala obstructing place is occupied by malefic in that case too shubh argala works but with restriction.

5 Ma

7. In case shubh argala is caused by its own lord or by an exalted planet and at the same time there is a planet in argala obstructing place in that case shubh argala remains intact.

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Mo 4 6

3

RaJuVe 1 2 Su

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12 Me

9 8 Ke

10

10 11 Sa 12 Me

11 Sa

1 Su

2 VeRaJu

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Ke 8

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6

3 4 Mo

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5 Ma

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8. The financial status will keep on rising depending upon the Argalas caused, planets involved and argala obstructing places are free from the influence of planets.

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fopkj xks"Bh Astro Learning

a 12th house from Arudha Lagna is being influenced by exalted Sun and the Moon. Out of four aspecting planets Venus is lord of 11th house from Arudha lagna while Jupiter is lord of Arudha lagna and Saturn is lord of 9th house from natal ascendant thus these points scores over the aspect of the Sun and the Moon on the 12th house from Arudha lagna. Thus making the native a millionaire, havin! huge property and fleet of luxurious four wheelers. Mars and Saturn are aspecting 11 house from Arudha lagna indicates native will get help of co born in earning wealth. One of native’s brother is settled in USA and he helped the native to establish a consultancy firm in USA.

Hkk- % ykHks ¼43@12¾7½ vk#<yXukRlIres jkgq.kk dsruq k ok ;qrs mnj jksxks tk;rsA Translation of Sutra 13 says that in case Rahu or Ketu happens to occupy the 7th house from Arudha lagna one suffers from diseases related to stomach.

lw- 14 % r= dsrquk >fVfr T;kfu fy³~xkfuA Hkk- % r= ¼26@12¾2½ vk:< yXukr~ f}rh;s dsrkS lfr Jh/kzok/ kZD; fpàkfu HkofUrA Tatra means two. Hence in case the second house from Arudha Lagna happens to be occupied by Ketu the symptoms of old age appear at a young age.

Hkk- % vk:<yXukr~ f}rh;s O;Lrr;k leLrr;k ok pUnzkfn"kq lRlq JheUrksHkofUrA The Moon, Jupiter and Venus or any two of the three influencing the 2nd house from Arudha Lagna by way of placement or aspect, bestows Sreemanta Yoga. By the presence of Sreemanta Yoga one earns fabulous wealth.

2nd house from it , should be judged from the 2nd house from Arudha lagna. NOTE:Here the sage opines that the 2nd house from Arudha lagna and Karakamsha lagana should be studied collectively. In case the results from these two lagans vary one should take while applying the rule.

Hkk- % ykHkLlIreks Hkko% rRins rnk:<s vk:<yXukr~ dsUnzs f=dks.ks oklfr JeUrks HkofUrA In case Dara Pada falls in a Kendra or a Trikona from Arudha Lagna again Sreemant Yoga is caused.

Hkk- % yXuinkr~ nkjins "k"Bs·"Bes ok O;;s ok lfr vU;Fkk L;q%nfjnzk HkofUrA vU;Fkk nq:L;k% bfr ikBkUrjs.k dsUnzf=dks.k oftZr LFkkus nqLLFkk% nq%f[kuks HkoUrhR;FkZ%A The sage opines that in case Dara Pada is located in 6th, 8th or12th from the Arudha Lagna it brings poverty on the native. Some of the commentators opine that the above mentioned disposition of Dara Pada and Arudha Lagna makes the native mentally distressed and miserable.

Hkk- % yXuinkr~ nkjins dsUnz f=dks.kksipes"kq orZekus };ks% tk;iR;ks% fe=rk L;kr~ v=ksip; ina "k"Bkfrfjäe~ fjiqjksxfpUrkLrq oSjfeR;fxze lwHkkuq'ks|kr~A In case Dara Pada happens to fall in a Kendra or a trikona or in any of the Upachaya houses when counted from Arudha Lagna, there will be mutual affection and amicability between husband and wife, Though 6th house is also an Upachaya house it -has been deliberately omitted since 6th and 8th relation between Dara pada and Arudha lagna is considered inauspicious. The same way the sage suggests to reckon the Putra pada Matru Pada Bharatru pada with reference to Arudha lagna.

NOTE: Here the Sage requires the influence of above said planets on the 2nd house from the Arudha Lagna. Out of three Jupiter and Venus are natural benefics while beneficence of the Moon depends upon its proximity from the Sun. Hence this Moon should be 80degrees away, either side, from the Moon. Further more the planets influencing the 2nd house from Arudha Lagna the quantum of wealth will be much more as compared with lesser number of planets influencing the said house.

NOTE: Here the sage is clear about the relations of native with various relatives would be cordial or hostile should be studied from position of a relative pada from the Arudha lagna. In case a specific pada is in a Kendra or a Trikona or it is 3rd or 11th from Arudha lagna native will maintain cordial relations with the relative as indicated by the pada.

Hkk- % vk:<yXukr~ f}rh;s mPpxzgs ok lfr JheUrks HkofUrA

'yksd % yXuk:<a nkjina feFk% dsUnzxra ;fnA f=ykHks ok f=dks.ks okrFkk jktkU;Fkk·;e%AA

The influence of an exalted planet on the 2nd house from Arudha Lagna give rise to Sreemanta Yoga but quality of the yoga improves due the exaltation of planet.

Hkk- % dkjdka'keuql`R; ;|nR;RQyeoksfp rRloZek:< yXueuqlR` ; izk;s .s k ck/kdkekos·oxUrO;e~A ck/kdlRos rq R;kT;e~A Results as mentioned in case of Karakamsha and

lw- 'k- fjiqjksxfpUrklq oSje~A

vk:<kS iq= fi=ksLrq f=ykHkkS dsUnzxkS ;fnA };ks eS=h f=dks.ksrq lkE;a }s"kks·U;Fkk Hkosr~AA tkrd};ekyksP; fparuh;a fop{k.kS%A bfrA Numerical value of the word Ripu, used in Sutra No.21 is 12 while the value of Roga is 8 and value of word Chinta is 6. Thus this sutra clarifies the previous Sutra

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Astro Learning more elaborately. In case pada of any bhava is in 6th, 8th or 12th from Arudha lagna one will have hostile relation as indicated by the concerned bhava and by its pada. Suppose in case Pitra pacta is in 6th or 8th or 12th from Arudha lagna native and the son will not maintain cordial relations with each other. In case these two in Kendra or Trikona or in 3rd or 11th position from each other, the relations between the two will be amicable and the native will enjoy Raja yoga.

'yksd % LFkkyh iqykdU;k;su iRuhR;kfn lw=};s f=fo/k 'kqHkkxZyL; iz;kstua fof'krf"VA lw% 22& iRuhykHk;ks% fnV~;k fujkHkklkxZy;kA By the word “sthali pulaka nayaya” used in Sloka, the sage now makes an exposition of the use of three categories of Argala. Numerical value of word, Patni is 1 while that of Labha is 7, used in Sutra No.22. And the whole sutra means as under: Locate the planet/planets aspecting Lagna and its 7th house and this will be aspecting planet/planets-2. Now locate the Argala places from this AP-2 viz. 2nd 4th and 11th. While these Argala forming signs/houses are occupied by planets and the .virodhargala signs/ houses, viz.12th, l0th and 3rd respectively are vacant a powerful shubhargala yoga IS caused which will give prosperity to the native. In case two argala forming signs/houses are occupied the quantum of wealth will be less and so on. Further the potentiality of this Shubhargala be categorized into three orders, viz: superior, above average and average, by the number ,strength and nature of planet/planets. 1.Benefic planet/planets involved... Fabulous wealth.

2.Benefic as well as malefic planet/planets involved... ...Sometime fabulous and sometime mediocre. 3.Malefic planet/planets involved Mediocre. Here nirbhasargala is worth mentioning and it works independently with out and any cancellation. This second category of argala and known as special argala which confers on the native an independent Rajayoga as well as wealth. (To know more about Nirbhasargala refer to earlier article dealing with Argala) In the previous sutra the sage has enunciated the use of principal and the specific Argala yogas. In sutra 23 the sage suggests the use of supplementary Argala or special Argala by using word “Pragwat trikone”. Take e aspecting planet/planets from and its 7th house. In case the 5th house from the aspecting planet is occupied by the benefic planet/planets and the 9th house from the aspecting planet is vacant or 9th house from the aspecting planet is occupied by benefic planet/ planets and at the same time 5th i house is vacant. Thus the shubhargala is caused by way as mentioned above gives the native fabulous wealth. NOTE: Here the sage is considerate about secondary Argala which he is the native earning a lot of wealth. The commentators opine in case there are malefic planet/planets in 5th or 9th house from the aspecting planet (AP-2) at the same time 9th or 5th house is vacant, the argala thus caused is capable of giving the native enough wealth in case these malefic planet/ planets are either exalted or they happen be placed in their Mooltrikona Sign. r

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Non-Luminous (Aprakash) Grahas Yenbeeyes

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aharishi Parsara has stated that there are 5 Aprakash Grahas, 5 Upagrahas and Pranapada. These are only shadowy planets and have no body of their own. It is purely based on certain mathematical calculations which is also given by the rishi in his magnum Opus Brihat Parasara Hora Sastra. Their effects on the life of the native is also given exhaustively. Here I propose to take up only the Aprakash Grahas. As the name suggests these are grahas without light. They are the result of reaction of Sun and and the zodiac of 360 degrees which we call as Bha Chakra (Vishnu). I will come to that point later. Chapter 3 Slokas 61 to 64 gives formula for calculation of Non-luminous (Aprakash) Grahas. Verse 65 tells about the effects of these Sub-Grahas. Again a full chapter No. 25 is given for the effects of these Non-luminous Grahas. Calculation Rules: 1. Add 4 Rasis 13 degrees and 20 minutes i.e. 133 degrees and 20 minutes to Sun’s longitude at a given moment which will give the position of Dhuma. Parasara qualifies Dhuma as ‘all inauspicious’. 2. Reduce Dhuma from 12 Rasis or 360 degrees to get the Vyatipata... According to the Rishi this

is also inauspicious. 3. Add six Rasis or 180 degrees to Vyatipata to know the position of Parivesha. This is extremely inauspicious. 4. Deduct Parivesh from 12 Rasis or 360 degrees to arrive at the position of IndraChap (Indra Dhanush) who is also inauspicious. 5. Add 16 degrees 40 minutes to Chap, which will give Ketu (UpaKetu), who is a malefic. By adding a Rasi to UpaKetu, you get the original Longitude of Sun. This is just to verify whether the calculations have been done correctly. All these Grahas are malefics by nature and cause affliction. Effects of Aprakash-Grahas: If one of these afflicts Sun, the native’s dynasty will decline. If Moon and Lagna respectively are associated with one of these, it will destroy the longevity and wisdom. In the Tamil version of Jatakalankaram Keeranur Nataraja gives dignities for these Aprakash Grahas. One exception to this rule: From Sun to Saturn no one is exalted in the above-mentioned Rasis nor debilitated in the above-mentioned Rasis.

Aprakash Graha

Exaltation

Debilitation

Swakshetra (Own house)

Malefic Sign

Dhuma

Leo

Aquarius

Capricorn

Aries, Scorpio

Vyatipata

Scorpio

Taurus

Gemini

Libra

Parivesha

Gemini

Sagittarius

Sagittarius

Pisces

Indrachapa

Sagittarius

Gemini

Cancer

Cancer

UpaKetu

Aquarius

Leo

Cancer

Aries, Scorpio

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Astro Learning According to Jataka Parijata the lordship for aprakash grahas are:

Dhuma means ‘smoke’ or a ‘meteor’. Sun’s Longitude + 133°20’

Mars

Dhuma burns things up. It is the negative burning fire of the Sun. Dhuma is the violent son of Mars. Mars had two sons Mrityu and Dhuma. Mrityu indicates physical suffering and death while Dhuma indicates violence inflicted on others. Since Dhuma indicates the highest heat it simply burns up everything and leaves only smoke. Since he is the son of Mars, probably lordship of this aprakash graham is assigned to Mars.

- Dhuma

Moon - Paridhi/Parivesha Venus - Kothanda/Indrachapa Rahu

- Pata/Vyatipata

Ketu

- Upaketu

Every action has an equal and opposite reaction. This rule is clearly explained many many years ago in the creation of Aprakash Grahas. Sun creates Dhuma by adding 133 degrees and 20 minutes. Why? This addition factor naturally falls in the 5th house of natural Zodiac-Leo which is the beginning of Bhuva Loka (Solar system). To counteract this creation Vishnu created Vyatipata by deducting the Dhuma position from 360 degree. To show his opposition Sun created Parivesha (we add 180 degrees which is the opposing sign). Again Vishnu uses the zodiac of 360 degrees and deducts the Parivesha to create Indrachap. To bring it near to him Sun adds 16 degrees 40 minutes to Indrachap and creates Upaketu. (Earlier we added 13 degrees 20 minutes while creating Dhuma. The remaining parts of Leo rasi (30 degrees minus 13 degree 20 minutes gives 16 degree 40 minutes) is added by Sun here. Vishnu leaves it here as he sees that there are still 30 degrees left out to reach the Sun. An example Calculation will make things clear. A male born on 5th October, 1949 at 13:47; Place: 79 E 23 and 10 N 58 Ayanamsa used: 23:09:19 Sun’s Long. Add Dhuma Full Circle Deduct Dhuma Vyatipata Add Parivesha Full Circle Deduct Parivesh Indrachapa Add UpaKetu Add Sun’s Long.

Deg.

Min.

Sign

168 133 301 360 301 58 180 238 360 238 121 16 138 30 168

36 20 56 00 56 04 00 04 00 04 56 40 36 00 36

Virgo - 18°36’ Aqua. - 1°56’

Tau - 28°04’ Scor. - 28°04’

Leo - 1°56’ Leo - 18°36’ Verified.

Bhava and its Effect Lagna : Native will be valiant, endowed with beautiful eyes, stupefied in disposition, unkind, wicked and highly short tempered. 2nd : Native will be sickly, wealthy, devoid of a limb, will incur humiliation at royal level, be dull-witted and be a eunuch. 3rd : Native will be intelligent, very bold, delighted, and eloquent and be endowed with men and wealth. 4th : Native will be grieved on account of being given up by his female but will be learned in all shastras. 5th : Native will have limited progeny, be devoid of wealth, be great, will eat anything and be bereft of friends and mantras. 6th : Native will be strong, will conquer his enemies, be very brilliant, famous and free from diseases. 7th : Native will be penniless, be ever sensuous, skillful in going to others’ females, and be always devoid of brilliance. 8 th : Native will be bereft of courage but the enthusiastic, be truthful, disagreeable, hardhearted and selfish. 9th : Native will be endowed with sons and fortunes, be rich, honorable. Kind, religious and well disposed to his relatives. 10th : Native will be endowed with sons and fortunes, be delighted, intelligent, happy and truthful. 11th : Native will be endowed with wealth and grains and gold, be beautiful, will have knowledge of arts, be modest and be skillful in singing. 12th : Native will be morally fallen, will indulge in sinful acts, be interested in others’ wives, and addicted to vices, unkind and crafty. Vyatipata: 360° - Longitude of Dhuma This is the fire of the Sun taken to the Zodiac. As the longitude of the Sun increases, Vyatipata will be decreasing. Vyatipata creates chaos and havoc and is akin to Rahu. Lordship also goes to Rahu. AIFAS Research Journal of Astrology l Jul.-Sep. 2009

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a Bhava and its Effect Lagna : One will be troubled by miseries, be cruel, will indulge in destructive acts, be foolish, and will be ill-disposed to his relatives. 2nd : Native will be morally crooked, be bilious, will enjoy pleasures, be unkind but grateful, and be wicked and sinful. 3rd : Native will be firm in disposition, be a warrior, be liberal, very rich, and dear to King and be head of an army. 4th : Native will be endowed with relatives etc. but not sons and fortunes. 5th : Native will be poor, be charming in appearance, will have imbalances of phlegm, bile and wind, and be hard-hearted and shameless. 6th : Native will destroy his enemies, be physically mighty, skilful in use of all kinds of weapons and in arts and be peaceful in disposition. 7th : Native will be bereft of wealth, wife and sons, will subdue to females, be miserable, sensuous, shameless and friendly to others. 8th : Native will have deformity of eyes, be ugly, unfortunate, spiteful to Brahmins and be troubled by disorders of blood. 9th : Native will have many kinds of business and many friends, be very learned, well disposed to his wife and be eloquent. 10th : Native will be rich, religious, peaceful, skillful in religious acts, very learned and farsighted. 11th : Native will be extremely opulent, be honorable, truthful, firm in policy, endowed with many horses and be interested in singing. 12th : Native will be given to anger, associated with many activities, disabled, irreligious and will hate his own relatives. Parivesh: Vyatipata + 180° (6 signs) This is the opposite of Vyatipata. Parivesha means environment or circumstances. It destroys the environment or circumstances and creates lots of problems. It causes dirt and pollution as well as destroys the surroundings. It is akin to negative Moon. Hence its lordship goes to Moon. Bhava and its Effect Lagna : Native will be learned, truthful, peaceful, rich, endowed with sons, pure, charitable and dear to elders.

pious, and well disposed to his men, be a servant and be respectful to his elders. 4th : Native will be wonderstruck, helpful to enemies as well, kind, endowed with everything and be skillful in singing. 5th : Native will be affluent, virtuous, splendorous, affectionate, religious and dear to his wife. 6th : Native will be famous and wealthy, be endowed with sons and pleasures, be helpful to all and will conquer his enemies. 7th : Native will have limited number of children, be devoid of happiness, be of mediocre intelligence, very hard-hearted and will have a sickly wife. 8th : Native will be spiritually disposed, peaceful, strong-bodied, firm in decision, religious and gentle. 9th : Native will be endowed with sons, be happy, brilliant, and very affluent, be devoid of excessive passion, be honorable and be happy with even an iota. 10th : Native will be versed in arts, will enjoy pleasures, be strong-bodied and be learned in all shastras. 11th : Native will enjoy pleasures through women, be virtuous, intelligent, and dear to his people and will suffer disorders of digestive fire. 12th : Native will always be a spendthrift, be miserable, firm and will dishonor elders. Indrachapa: Called as ‘Kothanda’, ‘Indra-Dhanus’ or ‘Karmuka’. Indra-Chapa is an invisible satellite of Venus. 360° - Parivesh. It is the ‘Kothanda’ of Rama and can cause terrible destruction and piercing. It is akin to the anger of Parasurama (negative Venus). Hence the lordship goes to Venus. It is also the bow of Indra or the rainbow. Indra is the King of heaven and his duty is to bring rain. Once his duty is over he places his bow (rainbow) in the sky. Bhava and its Effect Lagna : Native will be endowed with wealth, grains and gold, be grateful, agreeable and devoid of all afflictions. 2nd : Native will speak affably, be very rich, modest, learned, charming and religious. 3rd : Native will be a miser, be versed in many arts, will indulge in thieving, be devoid of some limb and be unfriendly.

2nd : Native will be wealthy, charming, will enjoy pleasures, be happy, very religious and be a lord.

4th : Native will be happy, endowed with quadruped, wealth, grains etc., be honored by the King and be devoid of sickness.

3rd : Native will be fond of his wife, be very charming,

5th : Native will be splendorous, far-sighted, pious,

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and affable and will acquire prosperity in all his undertakings.

3rd : Native will be miserly, cruel in acts, thin-bodied, poor and will incur severe diseases.

6th : Native will destroy his enemies, be happy, affectionate, and pure and will achieve abundance in all his undertakings.

4th : Native will be charming, very virtuous, gentle, interested in Vedas and be always happy.

7 : Native will be wealthy, endowed with all virtues, learned in shastras, religious and agreeable. th

8th : Native will be interested in other’s jobs, be cruel, interested in others’ wives and be defective limbed. 9th : Native will perform penitence, will take to religious observations, be highly learned and be famous among men. 10th : Native will be endowed with many sons, abundant wealth, cows, buffaloes, etc. and will be famous among men. 11th : Native will be gainful, free from diseases, very fiery in disposition, affectionate to his wife and will have knowledge of mantras and weapons (or missiles). 12th : Native will be wicked, very honorable, evil in disposition, shameless, will go to other’s females and be ever poor. UpaKetu: Also called as ‘Dhwaya’ or ‘Sikhi’. Indrachapa + 16°40’ Verification: Upaketu + 1 sign or 30°= Longitude of Sun Upaketu is akin to negative Ketu and can create considerable destruction. It will simply reverse whatever indications are seen. Bhava and its Effect Lagna : Native will be skillful in all branches of learning, be happy, efficient in speech, agreeable and be very affectionate. 2nd : Native will be a good and affable speaker, be splendorous, will write poetry, be scholarly, honorable, and modest and endowed with conveyances.

5th : Native will be happy, will enjoy pleasures, be versed in arts, skilled in expedients, intelligent, eloquent and will respect elders. 6th : Native will be ominous for maternal relatives, will win over his enemies, and be endowed with many relatives, valiant, splendorous and skillful. 7th : Native will be interested in gambling, be sensuous, will enjoy pleasures and will be befriend prostitutes. 8th : Native will be interested in base acts, be sinful, shameless, will blame others, will lack in mental happiness and will take others’ side. 9th : Native will wear (religious) badges, be delighted, helpfully disposed to all and be skilled in religious deeds. 10th : Native will be endowed with happiness and fortunes, be fond of females and be charitable and will befriend Brahmins. 11th : Native will ever acquire gains, be very religious, honorable, affluent, fortunate, valiant and skilled in sacrificial rites. 12th : Native will be interested in sinful acts, be valiant, untrustworthy, unkind, interested in others’ females and be short-tempered. Aprakash grahas are generally best in Upachaya houses (3rd, 6th, 10th and 11th houses). They depend on the dustanas (6th, 8th and 12th houses). In other houses they produce generally negative effects. The effects are generally felt in the dasa of the planets associating with them. But since these are only shadowy planets, the effects manifest themselves during the whole life of the native suitably modified by the influences of the dasas etc. r

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Judgement of Wealth from Horoscope Sita Ram Singh, New Delhi, Ph. : 26910303, 9868100365

E

verybody in this world longs for and strives hard to become rich and lead a comfortable life, but this is regulated by his prarabdha (result of Karma (actions) in previous births). This truth becomes selfevident from the fact that all the children of a couple do not enjoy identical wealth and success in life. The nature and extent of an individual's prarabdha is clearly discernible from the location of planets in his horoscope. Lord Shiva tells Goddess Parvati in Karma Vipak Samhita (Ch.I.33) :

u{k=kf.k xzg'pSo 'kqHkk'kqHk fuosfndk%A ekuokuke egkHkkxs u rq deZ djk Lo;aAA meaning, "Nakshatras and planets only indicate good and bad results of one's karma in previous birth. O Devi ! they do not do any good or bad by themselves." Kalidas also points out in uttara Kalamrita (Ch.VI.2) that :

iq.;a okI;Fk iki#iefiok dekZftZra izkxHkosA rRikdks路= rq [kspjL; fg n'kkHkqDR;kfnfHktk;rsAA meaning, "The result of punya and papa earned through karma in the previous birth is experienced during the dasa- Bhukti of planets in this birth." Lagna is the epitome of horoscope. When Lagna is occupied by its lord or benefics, aspected by other benefics, and the lagna lord is also strong and well aspected, it ensures good health, wealth and status in life to the native. According to Jatak Parijat (Ch. Xi, Sloka-14):

ujf'pjk;qu`ZIwftr% lq[kh yXua Hkosr~ lkSE;x`ga ;Fkk rFkkA yXua ;fn Lokfefujhf{kra /kuh dq'kkxzcfq )% dqydhfrZo)Zu%AA meaning, "The more auspicious the rising sign is at a person's birth the longer will he live; the more will he command the respect of the rulers and the happier in consequence will he be. And if the rising sign be also aspected by its lord, the individual will be a master of riches, quite a genius, and a great credit to his family." The 2nd house is called, 'Dhana Bhava' and indicates

dhana (wealth), savings, speech, education, etc. The 11th house is called' Labh bhava' and indicates gains and wealth, among other significations. The Kendras are called Vishnu Sthan (house of happiness) and Trikonas are called Lakshmi Sthan (houses of wealth). The lagna is both a Kendra and Trikona. Jupiter is Karka for wealth, followed by Venus. Their location in 2nd or 11th house, in Kendra or Trikona, makes the native very rich. The conjunction or mutual aspect of Jupiter-Mars, Jupiter-Mercury and Mars-Moon therein also gives much wealth to the native, provided these are not simultaneously the lord of the 6th, 8th or 12th house. A wealth giving dhana yoga is formed when two or more lords of Lagna, 2nd and 11th house conjoin in any of these three houses, in Kendra or Trikona or exchange houses. If dhana-karka Jupiter also joins the configuration, then the native becomes very wealthy. When dhana yoga occurs in trik(6th, 8th or 12th) house its strenth to confer wealth is greatly reduced. Quantum of Wealth Our visionary Rishis have given hundreds of Yogas (planetary combinations) ranging from poverty to excessive wealth. Some of the simpler and effective Dhan Yoga are as follows : 1. The combination of the lords of 2nd, 11th and lagna, in Kendra or Trikona, or 2nd or 11th house gives huge wealth. 2. When Lords of Kendra and Trikona combine with the lord of 2nd house and are placed in a Trikona or Kendra, or in 2nd or 11th house, the native is very rich. 3. The combination of the lord of a Kendra with the lord of a Trikona indicates good fortune. Similar is the result when there is exchange of houses between the lords of Kendra and Trikona. 4. A planet which is simultaneously lord of a Kendra and a Trikona becomes a Yogakarka for the horoscope. Its association with the lord of 2nd or 11th house gives much wealth and honour.

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Research 5. The association of Jupiter, Venus and mercury in the 2nd or 11th house, or with their lords, indicates much wealth, through fair and honest means. 6. The combination of Moon and mars, if they are not lord of 6th, 8th or 12th house, also gives much wealth. 7. The exchange of houses between the lords of 2nd and the 8th house gives unearned wealth through lottery, legacy, etc. 8. Saturn and Rahu also give wealth. Their association with the 2nd or 11th house or their lords, indicates success and wealth through secret deals. Saturn gives slow and steady growth, while Rahu produces sudden and unexpected gain. 9. The lords of Trik houses (6th, 8th and 12th) jointly or separately placed in these houses, unaspected by any other planet, create vipreet Rajyoga, and give much wealth and success to the native in their dasabhukti. 10. When all the benefics (Jupiter, Venus and Mercury) are in Upachaya houses(3,6,10 and 11) from Lagna, the native becomes highly rich at a young age. If these benefics are in Upachaya house from the Moon, then also the native is very wealthy. When two benefics are in Upchaya house the native has good wealth. If only one benefic is there, then the native has average wealth. Source of Wealth 1. The native makes fortune by his own effort when the Lagna lord combines with the lord of 2nd house in Lagna or in 2nd house. 2. If the lord of the 8th house combines with the lord of 2nd house in Lagna, one gets wealth through legacy, gupta dhana (hidden treasure), lottery, etc. The same result follows if the lord of 8th and 2nd house aspect Lagna or its lord. 3. When the lord of Lagna and the 2nd house are posited in 3rd house, or associated with the lord of 3rd house or mars (karka for brother), the native gets wealth from his brother. 4. If the lord of the 2nd house occupies the 4th house with the lord of the 4th house, or the Moon (Karka for mother) , or the lord of the 4th house is posited in Lagna in association with the lord of the 2nd house, one gets wealth and property from mother. 5. Similarly, gain of wealth from other individuals may be anticipated when such combinations occur involving that person's house or its karka. Discussion of Horoscopes In most horoscopes only weak or afflicted dhana yogas are found due to which the native experiences fluctuating fortunes in his life. In the horoscopes of

wealthy persons we find strong and unafflicted dhana yogas. The dasa of dhana yoga forming planets also run one after another. This is borne out by the following horoscopes of wealthy individuals which contain many strong Dhana and Raja Yogas. 1. Shri Kumar Mangalam Birla, Industrialist Lord of 9th Jupiter exalted in Lagna causes Hansa Yoga. It is conjoined with 4th and 11th lord Venus, 1. Shri Kumar Mangalam Birla, 14.6.1967, 8.45, Kolkata which shows a prosperous birth. Lagna Mo Me 5 lord Moon is in 2nd 3 6 4 2 house, 2nd lord Sun is Ma JuMe Su in 11th house, 11th lord 7 1 Venus is in Lagna, lord Ke Ra of 9th Jupiter is exalted 8 in lagna with 11th lord 12 10 Venus and create Sa 9 excellent dhana yoga. All 11 the planets are located consecutively from 9th onwards thereby creating Bhagya Malika Yoga, denoting very rich, mighty and religious person. Lord of 5th and 10th house mars becomes a Yogakaraka for Cancer Lagna. Its location in 3rd (Upachaya) house gives initiative and drive, and its aspect on 9th and 10th house augura well. Due to the demise of his father in 1995, the native inherited Aditya Birla Industrial Empire. At that time the native was 28 years (the year of mars). The yogakarka Mars dasa has started in April, 2004 and will prove lucky to him and bring further prosperity. However, Sadesati started in September, 2004 will also cause some irritating problems.

A

2. Shri R.P. Goenka, Industrialist, DOB : 1.3.1930, 8.45, Kolkata Lagna lord Mars is exalted in 10th house 2. Shri R.P. Goenka, creating Ruchika and 1.3.1930, 8.45, Kolkata Kuldeepak Yoga. Mars Ju 12 is conjoined with 2 11 mercury (lord of two 3 1 SuMo Ra upachaya houses) which Ve gives the native 4 10 capability to work MaMe intelligently with full 5 9 confidence to achieve his 7 Sa Ke goal. Rahu in Lagna in 6 8 Aries gives shrewed and impressive personality. The 10th and 11th lord Saturn is posited in 9th house, and 9th lord Jupiter by its aspect on 10th house crowns native's efforts with success. Jupiter in 2nd house and Moon in 11th house create benefic Gajkesari Yoga. Lord of 2nd in 11th,

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a lord of 11th in 9th, and lord of 9th in 2nd house from strong Dhana Yoga. Lord of 2nd, 4th, 5th and 7th house are posited in 11th house and are aspected by the 10th and 11th lord Saturn posited in 9th house, thereby increasing his prosperity. His Venus dasa started in March, 1985, and gave him much prosperity. However, being lord of 2nd and 7th(Marka) houses, the native also suffered serious health problems. From March, 2005 started the 5th lord Sun dasa which is posited in 11th house and would add to his name, fame and prosperity. 3. Mr. Bill Gates, Computer Tycoon, DOB : 28.10.1955, 23.58 hrs, Seattle (USA) He is the Chief of Microsoft Corpn., USA, and one of the richest persons in the world at present. Lagna lord mercury is exalted in 4th house causing Bhadra Yoga. Mercury is conjoined with 11th lord Mars and both aspect Pakshabali 2nd house lord Moon posited

3. Bill Gates in 10th house. 28.10.1955, 23.58, Seattle(USA) Swakshetri 5th house lord Venus along with 4 Ke exalted 9th lord Saturn 2 aspect 11th house. In 5 3 1 Ju addition, Jupiter, Mars and Sun also aspect 6 12 11th house. Thus five Me Mo Ma planets are aspecting 7 11 11th house (gain). 9 Su Ve Sa 8 There is also an 10 Ra excellent Chandradhi yoga created by Jupiter in 6th house, Mercury in 7th house and Venus in 8th house from Moon. These are powerful Dhan yogas. His Venus dasa lasted from January, 1983 to January, 2003 and made him the richest computer magnate of the world. r

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Solomon Islands Earthquake Tsunami Dr. Pushaplata Sharma, Kharagpur

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big undersea earthquake whose magnitude was 8.1 occurred near the Solomon Islands around 7:40 in the morning on 2 April 2007 in local time (20:40 on 1 April in the coordinated universal time). The earthquake created a tsunami causing serious disasters along coasts of the western islands of the Solomon Islands. The Government of Solomon Island reported on 30 April that 52 people had been confirmed dead by the disaster. The Solomon Islands lie northeast of Australia in the South Pacific Ocean and consist of approximately 1,000 mountainous islands and coral atolls, including the six main islands of New Georgia, Choiseul, Santa Isabel, Guadalcanal, Malaita, and San CristĂłbal. On the southern coasts of Ghizo Island, the tsunami struck with 4 m height approximately struck. At Marakerava on the southern coast, the tsunami climbed up to 5.63. In Simbo Islands a run up height of 9.03 m was recored and 5.20 m was recorded at Titana village. the first tsunami came from north and the second tsunami reached from south. They encountered each other in the sea in front of the village. InVella Lavella Island 4.46 m height was measured. Tsunami whose height was more than 3 m struck coastal low-lying areas in the Solomon Islands, many people could evacuate to save their lives because 1. The earthquake occurred around 7:40 in the morning. Therefore, many people could recognize the tsunami coming visually. 2. The coming tsunami was not like a wave, and the sea surface was raised like a fast tide. Therefore, the water flow by the tsunami was not as fast as a supercritical flow whose speed is faster than an ordinary tsunami speed. Some people could run in the flow of tsunami

also effective for some personsâ&#x20AC;&#x2122; evacuation after the earthquake. The maximum trace height was 9 m on the hill slope of Simbo Island which was the runup height. Because the hills to escape from the tsunami are near the coasts, many people could climb the hills to save their lives quickly after they watched the tsunami What is tsunami? Tsunami is a series of long waves travelling at high speed.Tsunamies are massive waves born of seismic shocks and can reach great heights and speeds, picking up strength as they cross the ocean. A tsunami travels at about 200m/sec or over 700km/ hr.The rate of loss of its energy is reverse of its wavelength, so they can travel at high speeds. Reasons-The reasonsfor tsunami are mostly earthquakes below or near ocean floors, landslides,volcanic eruptions or the impact of cosmic bodies like meteorites.A major earthquake measuring more than 7.5 magnitude can produce a destructive tsunami. Rate of occurrenceDec26.2006 tsunami seems to be a mega tsunami. Researchers say the last mega tsunami occurred 1,10,000 years ago and it comes every 1,10,000 years.According to experts it can take place anytime in the coming 10,000 years. Astrological Discussion-

3. There were hills to evacuate from the tsunami near coasts. Therefore, many people could climb the heights to escape from the tsunami.

This tsunami was caused by an earthquake that occurred near the Solomon Islands.The magnitude of the earthquake was 8.1 Richter Scale.Epicenter was 8:28 degree south and 156:58degree East and it was 40km away from Gizo town and 345 km from Honiara. Earthquakes generally take place 5 days around full moon or new moon days.It was the full moon day.

4. A tale in which you should escape to a hill when you see an abnormal low tide helped some people

Two eclipses occurred within 3 months before the earthquake. AIFAS Research Journal of Astrology l Jul.-Sep. 2009

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to do quick evacuation. The lessons from the 2004 Indian Ocean Tsunami Disasters was

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a Another major reason of this earthquake was total lunar eclipse that occurred on March 3-4 SaturdaySunday night in Leo sign in Magha Constellation. Partial solar eclipse occurred on 19 March in Pisces sign and P.Bhad. constellation. th

Lagna sign of transit chart is Aries a fiery sign whose lord Mars (malefic) was in Rahu-Ketu axis along 5-11 signs. March 3-4 eclipse fell along this axis. Ruling sign of Australia and its surrounding places is Sagittarius. Sun a malefic exalts in Aries.In navamsa it is placed in Sagittarius whose lord is placed with Saturn a separating planet which is highly malefic also. Eighth house depicts earthquakes.In transit chart Jupiter is placed in eighth house and its lord is Mars which is ruled by Dhanishta constellation whose lord is also Mars .Double maleficience caused natural disaster. Jupiter a natural benefic is a saver. So, life loss was around hundred only. Moon was placed in 6th house whose lord Mercury was placed along Rahu-Ketu axis which fell along bestial sign Leo. It is a bestial sign for mundane matters. It depicts fires and explosions. In navamsha chart Rahu-Ketu axis fell along 1-7 axis with Mer and Mars along this

axis which are 6th lord and 8th lord respectively. Venus a natural benefic is placed in 8th house getting malefic effects.Being 2 nd lord also it is a malefic. Moon was in Pisces where partial solar eclipse fell. Its lord Jup is conjunct with Saturn.

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1 Ven

3 4 Sat (R) 5 Ke

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Su 12 11 RaMa Me 10 9

7 6 Mo

8 Ju

Ascendant ,Moon,Mars,Sun,Jupiter, Saturn were in the constellation ruled by malefic planets.Solomon Islands arengoverned by Ashlesha,Maghaand P.Phalguni constellation according to Koorma Chakra. Rahu also depict this country. As it is ruled by Mallechas.Dispositor of Rahu is Saturn which is retrograde, so doubly malefic.It is placed in 4th house and caused losses to people and ruined their houses. Retrograde Saturn was in Ashlesha constellation ruled by 6th lord Mercury.Solar eclipse occurred in Magha sign whose lord is Ketu a malefic placed in Leo. We cannot stop earthquakes but we can predict them to save destruction to mankind. r

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Eight House System & Wandering Stars Theory in Feng Shui Siddharath Sikri, Delhi Chapter II

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he ranch of Eight House Feng Shui suggests that each of the eight directions viz. North, North East, East, South East, South, South West, West, North West radiates different kind of Qi to which people and houses respond to either positively or negatively. This branch is used to determine your lucky (four) and unlucky (four) directions (or areas in your house). “Qi is the force of Life, the substance of all things; as the Praana to the Hindus.” The Eight House Feng Shui divides the eight directions into two groups of four directions- The East Group and The West Group: East Group: East (Zhen), South East (Xun), North (Kan), South (Li)

The resulting number is your Ming Gua, your natal or your personal direction (Trigram) Note: If your personal Gua is 5 (for males), then use 2 as your Gua. Personal Direction (Trigram) Formula: Female 1

Add the digits of your birth year. For example: A Female is born in 1981 then 1 + 9 + 8 + 9 = 27

2

Further add the resultant number till you get a single digit number. Continuing the above example then 2 + 7 = 9

3

Add 4 to your resultant. If the result is two digit number, add the digits until you get a single digit number as 9 + 4 = 13, 1 + 3 = 4

West Group: North West (Qian), South West (Kun), North East (Gen), West (Dui) Generally, for those belonging to the East Group, all four of its associated directions are favorable, while all directions of the West Group are unfavorable. Similarly, for those belonging to the West Group, all four of its associated directions are favorable, while all the directions in the East Group are unfavorable. Also it is seen that people born in the same group are more compatible than with those belonging to opposite group. Calculate your Personal Direction (Trigram) The special formula that determines which direction (trigram) and its associations belong to you is based on two things: your year of birth and gender. Once the personal direction (trigram) is determined, one can then determine which of the eight magnetic directions are beneficial and which are detrimental to your well-being. Personal Direction (Trigram) Formula: Male 1

Add the digits of your birth year. For example: A male is born in 1981 then 1 + 9 + 8 + 1 = 19

2

Further add the resultant number till you get a single digit number. Continuing the above example then 1 + 9 = 10; 1 + 0 = 1

3

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a The resulting number is your Ming Gua, your natal or your personal direction (Trigram) Note: If your personal Gua is 5 (for females), then use 8 as your Gua. Now remember the Bagua Grid or the Luosho diagram to determine the direction with your Personal Direction (Trigram). The grid is reproduced below for your ready reference. Application / Use of Personal Direction (Trigram) or Ming Gua through “Eight Wandering Stars Theory”

Level F1 F2 F3

Phase Wood Metal Earth

F4 H1 H2 H3 H4

Wood Earth Water Fire Metal

Auspice Prosperity and Respect Longevity and Romantic Relationship Good Health and Harmonious relationships Peace and Stability Accidents, Arguments & Injury Quarrels and failed relationships Accidents, Injury and fire Disease, misfortune and unproductive careers.

Now, after determining the Personal Direction

(Trigram), the following table shows how each of the The eight types of Qi is collectively known as the eight Wandering Stars affect the given Personal Eight Wandering Stars. Under this theory, the eight Direction. Continuing with the above example for the directions are divided as four favorable and four un male born in 1981, having the personal direction favorable. Here the letter “F” is associated with the (Trigram) as 1 – North (East Group), the favorable Fortunate Qi, with F1 as the most favorable direction directions are South East (F1), South (F2), East (F3) and F4 being the fourth favorable direction. Similarly, and North (F4). On the other hand, the unfavorable the letter “H” is associated with the Harmful Qi, with directions are North East (H1), North West (2), H1 as the least harmful direction and H4 being the North East (H3) and North West (H4). most harmful direction. Table (I) Eight Personal Directions (Trigrams) and their corresponding good and bad directions EAST GROUP WANDERING STAR AUSPICE

WEST GROUP

EAST SE (ZHEN) (XUN)

NORTH SOUTH (KAN) (LI)

NW (QIAN)

SW (KUN)

NE (GEN)

WEST (DUI)

Wood

Wood

Water

Fire

Metal

Earth

Earth

Metal

3

4

1

9

6

2

8

7

Prosperity and Respect

F1 S

N

SE

E

W

NE

SW

NW

Longevity and Romantic Relationship

F2 SE

E

S

N

SW

NW

W

NE

Good Health and Harmonious relationships

F3 N

S

E

SE

NE

W

NW

SW

Peace and Stability

F4 E

SE

N

S

NW

SW

NE

W

Accidents, Arguments & Injury

H1 SW

NW

W

NE

SE

E

S

N

Quarrels and failed relationships

H2 NE

W

NW

SW

N

S

E

SE

Accidents, Injury and fire

H3 NW

SW

NE

W

E

SE

N

S

NE

SW

NW

S

N

SE

E

Disease, misfortune H4 W and unproductive careers

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Once the favorable and unfavorable directions for a person are determined, he/she can utilize them for improvement of health, career, livelihood and relationships. Continuing with the above example for the male born in 1981, it is most advantageous to face towards South East (F1) direction, followed by F2 and F3 at work to promote fortune and productivity. Similarly, the said male can prefer North (F4) to promote restful sleep and attain peace at night. Compatibility between people through Eight Wandering Stars Theory The Eight Wandering Stars Theory also enables to find the best compatible person. For this firstly determine the Ming Gua or the Personal Direction of the person in question. If his or her Personal Direction (Trigram) falls on the F1 or the F2 section of the above chart, then the relationship for marriage, friend, family member, boss, colleague etc will be excellent. If it falls on F3 section of the chart, the relationship will be very good and so on. On the other hand, if it fall on H1 then the relationship will be satisfactory. If it falls on H2 then it will be bad. And, if it falls on the H3 or H4 sections of the chart, the relations can be disastrous.

Continuing with the above example of the male born in 1981, having his personal direction (Trigram) as 1North gets married to female born in 1985, having her personal direction (Trigram) as 9 – South. Then as per the Wandering Star Table (I) above, the female is F2. Therefore the relationship will be excellent. Table (II) below show a ready reference of the People Compatibility Chart discussed above. From the above People Compatibility Table, it clearly depicts that a person having his/her personal direction (Trigram) as 4 – South East (East Group) then he/ she will be best compatible with persons having Personal Direction (Trigram) as 1-North (Kan) which is F1 in the table and worth compatible with persons having personal Direction (Trigram) as 8 – North East (Gen) which is H4 in the table and so on. With this theory, one can determine the Personal Directions (Trigrams) of individuals and get to know the most / least compatible directions of your house/ office or work area. Also one can determine the most / least compatible persons in one’s relationships at home or at office. r

Table (II) People Compatibility Table EAST GROUP EAST SE (ZHEN) (XUN)

NORTH SOUTH (KAN) (LI)

NW (QIAN)

SW (KUN)

NE (GEN)

WEST (DUI)

3

4

1

9

6

2

8

7

EAST (ZHEN)

3

F4

F2

F3

41

H3

H1

H2

H4

SE (XUN)

4

F2

F4

F1

F3

H1

H3

H4

H2

NORTH (KAN)

1

F3

F1

F4

F2

H3

H4

H3

H1

SOUTH (LI)

9

F1

F3

F2

F4

H4

H2

H1

H3

NW (QIAN)

6

H3

H1

H2

H4

F4

F2

F3

F1

SW (KUN)

2

H1

H3

H4

H2

F2

F4

F1

F3

NE (GEN)

8

H2

H4

H3

H1

F3

F1

F4

F2

WEST (DUI)

7

H4

H2

H1

H3

F1

F3

F2

F4

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The Bhavas Signified by Parents Acharya V. Kumar, Bangalore Chapter-II

Introduction: The personality of every human being evolves from infancy to old age beginning from the birth. Astrology unravels the pattern of such an evolution through the 12 bhavas of the horoscope. Starting from Lagna , various aspects of one’s life unfold in each of the twelve bhavas. For example, Lagna signifies birth of the physical body and all its attributes like colour, stature, health, honour, etc . It is usually said that everything about a person is signified by Lagna. The second house not only signifies food, nourishment or the wealth that supports growth and sustenance of the body but also speech and family of the native. Although third bhava indicates physical prowess and courage ,etc connected to the bodily aspects, it also signifies one’s younger co-borns. The fourth being ‘sukha sthana’ connected to general happiness of the native, it also signifies the mother of the native and Gruha ,Vaahana soukya, and so on. The word ‘Bhava’ means many things depending on the contextual use. Its generally recognized connotations are feeling, emotion, innate property, the state of being, inclination or disposition of mind, quality of existence, etc . As such , in Astrology , it connotes the various states of being , rather the different portfolios of our life. In a horoscope, Lagna marks the commencement of one’s life and succeeding Bhavas sequentially signify all other aspects of life one by one as they unfold in one’s lifetime. Not only that. Each house possesses a link to all other houses in a particular area of life. Also, many new physical realms manifest in each of the succeeding houses based on the preceding ones. Details of different portfolios of life allocated to each bhava are available in almost all the classics on astrology. But, there are some differences in these allocations. Here, it is pertinent to point out that there is no information available in any extant literature on the subject to explain the rationale behind allotting a particular karakatwa to a particular bhavaexcept an appreciable effort made in this direction by Sri. J. N. Bhasin in his book titled “ Astro Sutras” ( pages 57 to 62 , Sagar Publications,1996 edition). Even the explanation offered by Sri. Bhasin is incomplete as it dwells upon only a specific significance of each bhava

although there are multiple significations allotted to each of the 12 Bhavas. No doubt similar research , on the lines of the one by Sri. Bhasin, is required as regards other significations as well. However, it is generally observed that the allotment follows a natural pattern of interlink acceptable to our day-to-day pattern of living. Almost all these rulerships (except a few controversies) are time-tested , accepted and widely followed since thousands of years across the globe . This article of mine is an effort to understand and sort out one such exceptional controversy related to the bhavas ruled by our parents. The 12 Bhavas and our Relationships : As already hinted, there is a link between the various bhavas of a horoscope in each and every area of our life .In so far as the domain of relationships is concerned , the link is illustrated below: The lagna bhava signifies the self. Second bhava signifies the family in which one is born and also the one he would acquire after growing of age. Third bhava governs one’s co-borns especially the younger ones and father-in –law ( being 9th to 7th ). The fourth rules mother .The fifth rules one’s siblings and paternal grandfather ( being 9th to 9th ). The sixth signifies one’s enemies and maternal uncle/aunt ( being 3rd to 4th ).The seventh rules one’s spouse and also all partners in business. The eighth rules the family of spouse. The ninth house signifies one’s father. The tenth signifies mother-in-law (being 4th to 7th ) and the husband of mother ( being 7th to 4th ). Eleventh signifies neighbours and elder co-borns The twelfth signifies paternal grand mother (being 4th to 9th ). Based on similar analogies, other left out relationships can also be deduced from the various houses of the horoscope. But, as already stated ,out of the above , there exists a basic controversy regarding the bhavas ruled by our parents. In Vedic Astrology, 4th house is ascribed to one’s mother in a vast majority of Astrological classics . But , so far as the house of father is concerned there is a wide variation. While some classics prefer 9th Bhava , some others prescribe 10th

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Review Sl. Title of the Book

Author Name

Opinion on 4th House

Opinion on 10th House

1

A to Z Horoscope maker and delineator

Lewellyn

Capricorn the natural 10th sign is termed feminine and it is mainly the mother’s influence in early life which directs the tendencies and aspirations that afterwards determined the worldly outlook, the honour, the credit, esteem and position achieved.

2

Manual of Astrology

Raphel

3

Astrology : Its Technics and ethics

C.AQ.Libra

Logically it would seem that 4th should rule mother as it corresponds to the domestic sign cancer, which is ruled by Moon, both of which are termed feminine. on the other hand, home&domestic life is largely influenced by the Father, his temperament, health and general success. It represents the parents of the native, especially the father. Indicates Father and our relation to him .

4

Astrology: A cosmic Science

Isabel M Hickey

Least prominent parent in the life. Some say it rules the mother, others the father. Depends on which is the boss.

Rules father

5

Astrology 1-2-3

Noel Tyl

A parent, the home, the soul

The other parent. Usually the parent of the same sex.

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A Student’s Text book of Astrology

Vivian E Robson

10th & 4th houses rule the parents, but it is not quite certain which house a particular parent is ruled.

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My world of Astrology

Sydney Omarr

It has also been suggested that 4th house represents that parent of opposite sex to the native or alternatively the parent who has least influence over the native. The Father

8

New Illustrated Astrology

Editor: Kim Farnell

It represents the influence of our It is associated with … the Mother family of origin and a parental figure. In modern astrology, it is usually held to represent father (although some sources give it to the mother). In traditional Astrology it always represents the mother.

9

The Manual of Astrology

Sepharial

Mother in a man’s horoscope & The father or mother according Father in a woman’s horoscope. to sex of the horoscope.

10 Compendium of Astrology

Rose Lineman & Jan Popelka

Represents one’s mother & Represents the father and describes the maternal describes the parental authority relationships in particular, the in general. paternal relationships in general.

11 Dictionary of Astrology 12 Astrology

James Wilson Father Louis Mac Neice Parents

13 How to judge a Nativity

Alan Leo

14 The Encyclopedia of Astrology 15 Relating

Nicholas De Vore Liz Greene

One of the parents, usually the father. To it is commonly assigned native’s Father The relationship with the father is seems to be reflected most clearly by the north point of the chart and by any planets which fall in the fourth house.

It denotes mother : Wives of father being 7th to 4th. This house is supposed to represent the native’s mother, as the 4th represents the father. Many Astrologers however reverse this order and take 4th for mother and 10th for father, considering that the father has much to do with influencing the choice of profession or calling.

The Mother

Mother The mother in a man’s chart and the Father in a woman’s . The other parent Ordinarily, Mother The sign at the midheaven (the MC) generally suggests the particular factors which predominate in one’s relationship to one’s Mother mirrors that facet of mother’s nature which affects the child most strongly.

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a as the house of father. Even in western Astrology , there is a difference of opinion on the houses related to one’s parents. Let us examine the issue in greater detail.

Astrology. And in Vedic Astrology , 4th house is never considered exclusively for father although the house is assigned to both parents in a texts like Daivajna Vallabha ( uses the words ‘Janitri Janaka’), etc.

Astrological Classics and Bhavas related to parents :

The Bhava for Mother : 4th or 10th ?

In all the widely followed Vedic Classics such as Brihat Parashara Hora, Brihat Jataka, Jataka Parijatha, Phaladeepika, Shambu Hora Prakasha, Uttara Kalamruta, Jatakabharanam, Hora Makarand, Bhavartha Ratnakara, Maansagari, etc 4th house is unanimously allocated to one’s Mother. To signify mother , the words like janani, Amba, ambu and Mathru have been used .In Saravali, the word ‘Bandhava’ has been used which is a common term for all relatives and in Daivagna Vallabha, both Janitri and Janaka are used for 4th house , meaning both parents relate to the same house. In Brihat Jataka, 4th house is called as ‘Bandhu’( meaning Relatives) and ‘Griha’(meaning house or residence). As regards the bhava signified by one’s father , there is no such commonality. Brihat Parashara Hora, Shambu Hora Prakasha, Jatakabharanam, Maansagari, Jatak alankara, etc assign 10th bhava to father (Janaka, Pithru). Phaladeepika, Uttara Kalamruta, Bhavartha Ratnakar, etc assign 9th Bhava to one’s father. Besides, almost all the Astrological classics available in vernacular languages of South India including the Nadi Texts in Tamil and a vast majority of modern day practitioners of the science even in North India, consider 9th Bhava as the house signified by one’s father. But, Jatak Parijata by Vaidhyanatha allots both 5th and 9th houses to father. A perusal of some of the famous works in western Astrology ( both by a few pioneers and modern authors ) reveals a complexity existing on the issue. The opinions of some authors is tabulated in the chart given for easy reference : Thus, in western Astrology , the following five different opinions are seen : 1. 4th house rules mother and 10th house rules father. 2. 4th house rules Father and 10th house rules Mother. 3. 4th house rules one of the parents , usually the parent of the opposite sex as that of the native and 10th house rules the other parent , usually the parent of the same sex as that of the native. 4. 4th house rules one of the parents , usually the one who has least influence over the nativeand 10th house rules the other parent . 5. 4th house rules both the parents. Here, it is significant to observe that 9th house is not considered at all either for father or mother in western

As could be seen from the facts stated above , there exists a good conformity in fixing the Bhava ruled by one’s Mother. Although there is some deviation, both the systems Vedic and Western, broadly agree in assigning 4th House to the Mother. The basis for assigning this lordship is again the rulership of planet Moon in the natural Zodiac. The planet Moon signifies Mother and it is the lord of Cancer, the 4th house of the natural Zodiac. The rulerships of planets are assigned based on their Geocentric placement in the cosmos and any discussion on its validity is beyond the scope of this article. Here, it should be noted that 4th house also signifies the living place and domestic environment. In all parts of the globe, undoubtedly it is the Mother who influences the child first and hence, mother signifies domesticity also, although in later years changes do occur depending on the individual tendencies of the child and its parents. As the allotment of 4 th house to mother and its related considerations like domesticity, etc abide by the basic empirical rules adopted in Astrology, it is acceptable to us. But, the opinions listed at Sl. 2 to Sl. 5 above are at variance with the majority opinion which do merit a closer examination. The claim that 4th house rules father is not falling ‘in line’ with the general scheme of the empirical rules adopted in Astrology. That is, Sun ,the planet signifying father, is the ruler of 5th house in natural Zodiac and is not connected to 4th house. Hence, it is not acceptable. However, there is some substance in the claim that the 4th house rules the parent of the opposite sex as that of the native. It is an acceptable fact that generally children get more attracted towards the parent of the opposite sex possibly due to the natural affinity among the sexes. But, it is always the mother who wields a special domestic influence on the child and the father in most cases “ has much to do with influencing the choice of profession or calling” (Astrology : Its Technics and ethics by C. AQ. Libra ) . More over, mother is the first family link to the child and through the mother only the child starts knowing the very world around it. Hence, 4th house ruling domesticity also should be the domain of Mother only. The contention that 4th house is ruled by both the parents seems apparently acceptable because of the other associated significations of the house such as Comforts (sukha ), Domesticity ( homeliness), etc over which both the parents are certainly influential. As Sri Dane Rudhyar writes: “The mother may

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Review dominate the home (4th house) , but the father may form the Psychological home: the soul ”(The Astrological Houses) .But, mother’s influence precedes that of the father in the present birth and hence, we must give extra credit to the mother. For the same reason, the other claim that 4th house rules the least influential parent is unacceptable . Besides, it is an irrefutable truth that both parents influence the child in its formative years in one way or the other and neither of them could be weighed less. As such, in my opinion, assigning 4th house to the mother is quite logical and convincing . Father: 5th , 9th or 10th Bhava ? Once the bhava ruled by mother is fixed as the 4th, 10th bhava being the 7th from 4th (mother’s husband ) naturally becomes the house of father. This logic followed by some scholars has an inherent flaw in it. Is it absolutely necessary that one’s mother’s husband should always be one’s father ? The answer is an obvious ‘no’. Hence, 10th house for father is unacceptable on this premise. There is another reason also adduced to assigning 10th house to father. In olden days sons invariably followed father’s profession . Those days, it used to be a family tradition of following a particular profession. But, in modern times , this is lo longer applicable. The availability of multiple avenues in modern society has changed the age-old tradition of many a family and sons treading in the footsteps of fathers is no longer universally applicable, although in some isolated families the old tradition is still continued. Thus, assigning 10th house to father in today’s world is unacceptable for it is not universal in its application. Now, let us examine the next option of 5th house as the bhava ruled by father. The planet Sun ruling the 5th house of the natural zodiac is taken as the Karaka for father and Pitrus and hence, some assign 5th house itself to father. But, 5th house proper is widely considered as the house of children by a vast majority of the practitioners of the Science . 5th house is also regarded as the house signifying one’s poorva punya. According to vedic lore, we get either good or bad children based on our poorva punya only . If punya is more, we get children worthy of the name and if our sins are more , we get such children who would make us suffer and reap our karmaphala through them. However, there surely exists a link between lagna as the self, 5th house as his child and 9th house ( being the 5th to 5th ) as his father . Possibly, due to this link only, the custom of naming children after the names of one’s parents / grand parents is still prevailing in our countryside. Hence, considering 5th house as the house of children is more apt. Then, the 9th house is the final option . Prof. K.S. Krishnamurthy, the founder of ‘KP System’ of

Astrology, while discussing the significations of 9th Bhava in his book ‘The fundamentals of Astrology’ writes thus : “ Hindus attribute the 9th house to father because the 9th sign of the Zodiac Dhanus is ruled by Guru , the preceptor and spiritual teacher. In ancient times, the father was invariably the spiritual preceptor or Guru of the children to whom he did initiate ‘Brahma Upadesham’ and transmit his siddhis or psychic powers. Counting the 9th as the 1st, we find that the 5th therefrom indicates the native. Some persons advocate the 4th house and the 10th house for father. It is incorrect. Always take the 9 th house for father”. This argument, in my opinion , is totally irrefutable and thoroughly convincing. Also, some of the other significations of 9th house such as Bhagya (luck), Dharma , etc are inter-connected to the role of one’s father and Pitrus. According to Hindu Shastras, our present birth in a particular family lineage is based on the karmic results that operated at the end moments of our previous life.. Some factors like our unfulfilled aspirations in that life , our eligibility to get them fulfilled in this life or otherwise , etc are said to create an ambient suitable for the same in the present life as a result of which we take birth to a particular parents . This , in other words , is called as luck or Bhagya. In fact, our very life is under the control of our prarabda. 9th house signifies the influence of this prarabda. Thus, 9th house is rightly called as ‘Dharma, Pithru, Bhagya sthana’. Conclusion : It is evident from the foregoing discussion that 4th house is the house of Mother and 9th house is the house of father. Although 5th and 10th houses do have some links to the parents in general, they cannot be considered for either father or mother . Both 5th and 10th houses have other stronger significations i.e., Putra and Karma Sthanas respectively. r

Invocation to Navgrahas Er. O.D. Mande May Jupiter enlighten our entire person May Moon and Mercury inspire noble action With Martian vigour and Saturian discipline. May Ketu curtail our Rahuvian rash. And remind us of Venusian vanity. Let not Arth or Kama Trikon instigate us Nor royal or reverse yogas intoxicate us May we adhere to Dharma Trikon in life And strive to realise own Sun this life. AIFAS Research Journal of Astrology l Jul.-Sep. 2009

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Nabhasa Yogas G.K. Goel, Delhi

"If one has realized one's self here, truth is fulfilled; if one does not realize one's self here, it is a supremely GREAT loss. Reflecting upon the self in every experience the wise transcend this world and immortality (Self)". -Kenopanishad,Cp2(5) Part â&#x20AC;&#x201C;III

Ketu axis) is found commonly in many horoscopes.

GRAHA MAALIKA YOGAS

15. Koota Yoga: When all the seven planets occupy houses from the 4th to the 10th house this Yoga is formed.

When planets occupy five or more than five consecutive houses, such Yogas are called Graha Maalika Yogas. In Nabhasa Yogas Rahu and Ketu are not considered. Parasara indicated only four Yogas of this category, namely Nauka, Koota, Chhatra and Chaapa Yogas. Yavan Jataka and Bhavartha Ratnakar by Shri Ramanujacharya includes other Graha Maalika Yogas. I am including all these Yogas for the benefit of the readers. 14. Nauka Yoga: If all the seven planets occupy the seven houses commencing from the Ascendant, Nauka Yoga is formed. This Yoga will give full effects if all the houses from the Ascendant to the seventh house are occupied. However, it is essential that the ascendant and seventh house should be occupied for Nauka Yoga to be operative. Effects: The persons born in this Yoga will depend for their livelihood on water-born minerals, pearls, creatures etc., (these days fishing and dealing in pearls and coral etc. is a big industry), they will be wealthy, over-ambitions, famous and renowned. On the negative side, the native will be cruel, miserly, greedy and avaricious. In this Yoga all the planets are placed in the invisible half of the horoscope. Jataka Bharana says that such natives also have thievish tendencies. All the planets placed in five consecutive houses are a common occurance. However, it is rare find a configuration when all the seven planets are placed in seven consecutive houses. This is the reason that Kalasarpa Yoga (i.e. when all the seven planet are on one side of Rahu-

Effects: The person of Koota Yoga will be unreliable in speech, will be head of a prison or one who will be in-charge of bonded labour, may encounter liquidity problems, be crafty, cruel, and will live on hills and in fortresses (meaning large villas). These persons are generally honoured, reputed, employ lot of bonded labour, but do not hesitate to earn money by questionable means. 16. Chhatra Yoga: This Yoga is formed when all the planets are placed from the 7th to the Ascendant, i.e. in the visible half of the nativity. Effects: The person born in this yoga will provide protection to his family members and associates, be kind, will be very dear to the influential people in society (i.e. kings, ministers or persons of high statuts), will have excellent intelligence, be happy in the beginning and end of the life and be long lived. As the planets are placed in the visible half of the nativity, such persons will be of great excellence, good fortune in profession, obtaining favors from government and other organizations etc. If the 10th house is occupied by benefics, they will also enjoy a good life even in their middle age. 17. Chaapa Yoga: When all the planets occupy houses from the 10th to the 4th house, Chaapa Yoga is formed. Saravali and Yavan Jataka also call it â&#x20AC;&#x153;Varnuka Yogaâ&#x20AC;?. Effects: The natives of Chaapa Yoga will not speak the truth, will provide protection to thieves and criminals (in modern teerminology they may resemble

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Review underworld dons), they themselves will indulge in criminal activities, will wander in forests, be devoid of fortune, be happy in the middle part of their lives. However, Varaha Mihira and other Jataka Granthas say that they will happy at the end and in the beginning of their lives. The planets placed in angular houses will control the fortunes of the native. GRAHA MAALIKA YOGAS FROM YAVAN JATAKA (1). Shayani Yoga: This Yoga is formed if all the planets are placed in five houses commencing from the Ascendant. (In Yupa yoga, all planets are placed in four houses from the Ascendant) Effects: The natives of Shayani Yoga will get lot of honor on account of the fame and prominence of their families and they will be endowed with lasting happiness, (2). Jangal Yoga: This Yoga is formed if all the planets are placed in five houses from the 4th house. Effects: The natives of this Yoga are generally adept in serving others. Such a Yoga is prominent in housewives, in well-todo families. They try to look after their families well. Such persons enjoy helping their kith and kin. (3). Nishrayani Yoga: If all the planets occupy five houses from the 7th house, Nishrayani Yoga is formed. Effects: These persons are very clever, act as ambassadors and traverse a lonely path. They sometimes get trapped or deceived by others. This is a very powerful Yoga as its name suggests. Nishrayani means leader. Such persons rise in life due to their intellectual abilities and persuasive skills. They always rise if they work in groups. (4). Kunta Yoga: If all planets occupy five houses from the 10th house, Kunta Yoga is formed. Effects: If this Yoga starts from the Sun in the 10th house, the person is full of fighting sprit and shines like the Sun. Otherwise a person of this yoga will be of fiery disposition and be able to overcome all adversities. Kunta means a spear with a pointed sharp edge. Such persons therefore fix their eyes on a specific goal in life and are able to win over all adversities (5). Pankti Yoga: When all the planets occupy six consecutive houses commencing from the Lagna, 4th , 7th or 10th house, Pankti Yoga is formed. These Yogas are called Nagar Yogas. Effects: If this Yoga commences from the Lagna, the

person enjoys a status like a king, but if this Yoga commences from 4th, 7th or 10th house the person enjoys a status like a minister. These persons enjoy urban social life. (5a). Pankti Yogas of different kinds are formed when all the planets occupy six houses in consecutive order. It commences from any house other than an angular house (1st, 4th, 7 th or 10th). Such Yogas are simply called Pankti Yogas (but these Yogas do not fall into the category of Nagar Yoga.) Effects: These persons also enjoy life, but depend for their prosperity on agricultural proceeds and animals. They are able to fulfill all their desires and use their knowledge for productive work. On the negative side, they do not have any set goal in life i.e. they lead town or village life as it comes to them. Note: Ramanujacharya says that Graha Masllika Yoga occupying five, six, seven, eight or nine houses will be fortunate provided the Yoga starts from the Lagna or the Sun. He suggests the presence of all nine planets including Rahu and Ketu. However, as we are discussing Nabhasa Yogas only, Rahu and Ketu are not being considered. The following points should be kept in view while considering Graha Maalika Yogas. 1. The commencing house is most important and controls the effects of the Yoga to a large extent. 2. If the Yoga starts from an angular house, or a powerful Sun, it yields auspicious and powerful results. 3. If the planet in commencing house is weak, the Yoga will not yield good results. 4. Dr. B. V. Raman gives a table in his translation of Bhavartha Ratnakar, which is reproduced below for ready reference: Starting house of Results Graha Maalika Yoga (1) Lagna King, commander, wealthy, (2) 2 nd house Very wealthy, dutiful, resolute, unsympathetic (3) 3rd house Ruler, rich, sickly, surrounded by brave men (4) 4th house Charitable, liberal, wealthy (5) 5th house Malicious and famous (6) 6th house Greedy, somewhat poor (7) 7th house Coveted by women and influential (8) 8th house Poor and henpecked (9) 9th house Religious, well-to-do, mighty and good (10) 10th house Respected, virtuous (11) 11th house Skilful and lord of lovely women (12) 12th house honored, liberal and respected AIFAS Research Journal of Astrology l Jul.-Sep. 2009

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a Parasara also narrates the following yogas: 18. Ardha Chandra Yogas: Ardha Chandra Yogas occur when all the seven planets occupy seven houses commencing from any house other than the angles (i.e. the 2nd, 3rd, 5th, 6th, 8th, 9th, 11th or12th). Thus if we begin from the 2nd house, the first Ardha Chandra Yoga will be formed when all the planets occupy the 2nd to the 8th houses. These Yogas are eight in number. Effects: The person born in Ardha Chandra Yoga will be fortunate, the general of an army (means that he will command over people), will have a splendorous body, be a favourite of the king, be strong and be endowed with gems, gold and armaments (according to Saravali). Parasara is of the view that the seven planets should occupy all the seven houses. However, this Yoga will manifest even if five houses are occupied consecutively. In some cases, it is found that either Rahu or Ketu occupy the intervening house. Even though such a Yoga will not fall in the category of Nabhasa Yogas, but powerful effects of Graha maalika Yoga will be felt. As suggested by Ramanujacharya, Graha Maalika Yoga operates even if 5, 6, 7, 8 or 9 houses are occupied by eight planets. As Ardha Chandra Yogas commence from Panphara or Apoklima houses, it gives prominent results in young or old age respectively. 19.Chakra Yoga: If all the planets occupy six alternative houses commencing from the Ascendant, Chakra Yoga is formed. Effects: The person of this Yoga will be either an emperor or a greatly honored saint whose feet even the kings, bearing crowns studded with bright stones, will bow their heads to. This Yoga is formed when all the planets are in odd houses (i.e. 1 st, 3 rd, 5 th, 7 th, 9 th and 11th houses). If odd signs occupy these houses, the emperor will be of widespread fame, will have a powerful disposition and be wealthy. This combination is more suited for emperors. If all the planets are in even signs, the person will be of gentle manners, have sweet speech and good intelligence. The latter combination is more suited to saints. Chakra Yoga basically gives a lot of power, authority and influence over others. 20. Samundra Yoga: If all the planets occupy six alternate houses commencing from the 2nd house, Samundra Yoga is formed. Effects: The person born in Samundra Yoga will be endowed with many precious stones and much wealth and splendor, will enjoy all kinds of pleasures, be very popular among people, will have sons, a radiant personality and lasting wealth.

In fact, this is a combination of wealth and a splendorous life. Sankhya Yogas: These are seven in number. I give below these Yogas in tabular form: (1) Gola Yoga — all planets in one sign (2) Yuga Yoga — in two signs (3) Shoola Yoga — in three signs (4) Kedara Yoga — in four signs (5) Pushpa Yoga — in five signs (6) Dama Yoga — in six signs (7) Veena Yoga — in seven signs Before discussing these Yogas, it would be advantageous to discuss their special features: 1. One or another Sankhya Yoga is always present in every horoscope. I may be permitted to say that Sankhya Yoga has its own effect on each nativity and acts as a catalyst. It may not be forgotten that Nabhasa Yogas are indicative of a combined Karakatva (signification) of the nativity. They do no give results directly but with help of other Yogas. 2. If any particular Sankhya Yoga is present, then the chart is to be carefully scanned to see which other Nabhasa Yogas are present and operating. Suppose any one of the Yogas like Kamal, Vajra, and Yava is present, then the effects of Kedara Yoga will be felt at some stage. For example, if Gada Yoga is operating, the effects of Yuga Yoga will definitely manifest at some stage. 3. Gola, Yuga and Shoola Yogas generate adversities in the native’s life, while the remaining four Yogas help in generating even Raja Yogas, if other conditions are favourable. 4. It may always be remembered that Nabhasa Yogas do not operate in isolation of each other, but try to be co-operative with each other. In all Yogas formed by the angular position of planets, Ashraya Yogas will be operative. Whenever the malefic and benefic planets are segregated from each other, the effects of Dala Yoga will be felt. Sankhya Yogas will modify the effects all other Yogas. There should not be any doubt about it. EFFECTS OF SANKHYA YOGA 1. Gola Yoga (all planets in one house). Jataka Granthas have given diverse results: The person of Gola Yoga will be strong, be devoid of wealth, learning and intelligence, be dirty, be always sorrowful and miserable. Hora Sara says such persons will have a

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Review short life, have a defect in some limb, will be devoid of relatives, wife and sons. Hora Sara further says that if the above Yoga is formed in the Ascendant, 9th, 10th or 11th house, the above results will not apply. Mythological literature indicates that Meghnath, the son of Ravana, had Gola Yoga in the 11th house. 2. Yuga Yoga: Such persons will be hypocrites, be devoid of wealth, right conduct, progeny and mother and be declared outcasts by society. Hora Sara says that such persons will be disabled, harsh in speech and shameless, will incur debts, be short lived, and have lack of ability. The effects of this Yoga are generally bad. If Gada, Shakata and Vihaga Yogas are formed without involving angular houses, the effects of Yuga Yoga will be felt more prominently. 3. Shoola Yoga: Shoola means thorn. Such persons will be sharp but devoid of means to achieve success in life, violent in behavior, rejected and scorned by society, very brave and get fame in war (fights). Hora Sara says that such persons will be clever and will pursue many vocations to earn their livelihood, be sickly, earn by sale and purchase, and will be childless in spite of two marriages (meaning that they may not be happy or lucky with regard to progeny). These persons are very crafty and are ruled by expediency only. Their wealth and profession is never steady. When any Ashraya Yoga is present involving three angular houses from the Ascendant, a cunning or crafty statesman is born, famous for his machinations. Their wealth and fame will always vary in sine waves and such persons are really very tough and difficult to deal with. The above three Sankhya Yogas do not always yield good results. Even other good and auspicious Yogas are overshadowed by these Yogas. In case all the planets are placed in three houses in Kendras or trines from the Lagna, then the effects of Shoola Yoga will be neutralized to a great extent. 4. Kedara Yoga: Such a person will be a benefactor to others, will earn name and fame by his own efforts, agricultural products will be the mainstay of his livelihood, he will be truthful, happy, dutiful, will be sluggish in taking decisions (if other good Yogas are present, then he may act after giving due consideration to all aspects), will earn honors and wealth. Most powerful Nabhasa Yogas are formed when all the planets are in four angular houses. In such a situation Kedara Yoga becomes operative automatically. This is one of the very auspicious Yogas. When the planets are placed in four consecutive

houses, Kedara Yoga will again become operative. Now the effects of three Yogas, when all the planets are placed in five, six or seven houses, will be explained. These Yogas will enhance the good results of Graha Maalika Yogas and help to generate Raj Yogas. 5. Paasha Yoga: Paasha is rope, which is used to tie, to bind together or to restrict. The person with Paasha Yoga will be burdened with many responsibilities and expenses, be skillful in work, will have a crafty disposition, and will have many servants and a large family to support. On the negative side he will be very talkative and be devoid of virtues and good manners. This Yoga is a mixed bag. On account of their crafty nature, such persons land themselves into trouble with authorities. Girish Chandra Sharma says that if the Ascendant lord is placed in the 2nd Drekkana of Scorpio (Paasha Drekkana) in the 6th, 8th, and 12th house, it forms a Yoga for imprisonment. In Graha Maalika Yogas when planets are placed in five houses and if the commencing sign is occupied by benefics and is strong, the native obtains good results, otherwise this Yoga can give a lot of problems as Paasha Yoga, which is also formed, starts showing its results. 6. Daamini Yoga: Paasha may represent a rope, which is equivalent to a noose also. Dam or Daamini indicates money or a group of things. This is an auspicious Yoga. The persons born in Daamini Yoga will be thoroughly gentle, helpful to others, will have righteously earned wealth, be very affluent, famous, endowed with many sons and gems (or sons who will be like gems in society), will have fortitude and be learned. He will be devoted to public welfare and be a noted scholar. 7. Veena Yoga: Such a person will be a lover of songs, dances and musical instruments, be skilful and of happy and loving disposition. He will be the chief among his own family, wise and expert. He will love the right things and will be full of enthusiasm. Some additional Nabhasa Yogas are given in Hora Sara, Yavan Jataka and Vridha Yavan Jataka. These Yogas are given below for the benefit of readers. 1. Safal Parvat Yoga: This is a kind of Maala Yoga. When all the benefic planets occupy the 1st, 7th and 10th houses, and malefics are placed in the other houses, Safal Parvat Yoga is formed. Effects: The person of this Yoga is very powerful and influential like a king. This is a good Yoga for successful AIFAS Research Journal of Astrology l Jul.-Sep. 2009

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a politicians. 2. Kalash Yoga: This Yoga is formed when all the malefics occupy the 1st, 7th and 10th houses and benefics are placed in the other houses. Effects: The person of this Yoga will accumulate a lot of material wealth and will work for the upliftment of good people of saintly disposition. (Such results are possible if the Ascendant lord is powerfully disposed and the 4th house is under benefic influence.) 3. Dola Yoga: When four planets occupy the 3rd, 4th, 5th and 6th houses and the other three planets occupy the remaining three Kendras, then Dola Yoga is formed. (Dola means roaming about here and there). Effects: Such a person enjoys travelling and remains happy and prosperous. 4. Pipeelika Yoga: This Yoga is formed when benefics occupy the 6th and 12th houses and malefics are placed in the 3rd and 9th houses. Effects: These persons are devoid of property and wealth. (This is a kind of Vajra Yoga.) 5. Garta Yoga: When malefics occupy the 6th and 12th houses and benefics occupy the 3rd and 9th houses, Garta Yogas formed (it is opposite to Pipeelika Yoga). Effects: Such persons are always unhappy, worried about others and poor. 6. Nadi Yoga (River Yoga): When benefic planets occupy the 5th and 11th houses and all the malefics occupy the 2nd and 8th houses, Nadi Yoga is formed. (Nadi means small river.) Effects: These persons are lucky, live like kings, and travel in auspicious Nakshatras (meaning that they enjoy travelling for good and auspicious undertakings). 7. Nad Yoga: When malefics occupy the 5th and 11th houses and benefics occupy the 6th and 8th houses, this Yoga is formed. Effects: Such persons are very wise and blessed with sons (6th and 8th houses provide unobstructed and benefic Argala on the 5th house of wisdom and progeny). 8. Varaha Yoga: When all the planets occupy the 1st, 4th and 5th houses, Varaha Yoga will be formed. Effects: Such natives will command land, wealth, happiness and wisdom. 9. Kantaka Yoga: When all planets occupy the 2nd, 3rd and 4th houses, Kantaka Yoga is formed. Effects: Such natives will be wealthy and learned but short lived, and will have no issue.

Varaha and Kantaka Yogas fall in the category of Soola (Sankhya) Yogas. Varaha Yoga yields better results. 10. Sankha Yoga: This Yoga is formed when all the planets occupy the 1st, 4th, 9th and 11th houses. This is a kind of Kahala (Sankhya) Yoga. Effects: Such persons will be a repository of virtues, brave and well versed in the Shastras. CONCLUTION Nabhasa Yogas indicate the natural significations of the nativity. As such the results are not felt directly or straightaway. This can be explained by an example. Saturn is the significator of grief, servants, hard work and foresight. If Saturn is placed in the Ascendant in sign Aries, the native will be required to put in a lot of hard work but he will get only grief in return. However if Saturn is placed in the seventh house in Libra, he will gain wealth and comfort in return for his efforts and labour. Similarly, the signification of Nabhasa Yogas will manifest and depend on the other Yogas in the nativity. Dr. B. Suryanarian Rao, in his commentary on Brihat Jataka quotes Bhattotpala: â&#x20AC;?Rich men may have external objects for enjoyment, but their minds may be greatly affected and they may feel themselves miserable, through various other causes. Poor men may have external marks of misery, but at heart they may feel quite happy and contented. Happiness and misery (wealth and poverty, health and disease) are relative terms and are made so by the bent of mind the man possesses and the view he takes of the presence of evil and good about him.â&#x20AC;˘h Thus, the overall signification of a nativity, indicated by Nabhasa Yogas, will manifest and amend itself according to other Yogas. These effects will be felt in directional periods and transits. One has to cultivate art of prediction with the help of Nabhasa Yogas, because these Yogas indicate the r personality of the astral body.

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Staircase puzzle in Feng Shui Sanjay Gupta, Delhi

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hile designing a building the word “Staircase “puzzles every household, designer, consultant, and builder. A large numbers of taboos are attached with the designing and placement of staircase in a house. Staircase is the place where people go up and down. It connects the various levels of the building. Through it the ‘CHI’ moves from one level to another. The energy is constantly moving up and down in staircase. If CHI quality is weak and it moves very fast or it is blocked or unable to move to another level or it get polluted, the residents of the house can not enjoy good health and fortune. Feng shui offers very simple solution to this puzzle. Following are some guidelines for designing and placement of staircase. Placement of staircase • The staircase must not be in the centre of the house. It is like a knife stuck in the heart. The residents may feel stressed all the time. • The staircase either top or bottom should not face the main door or very close to it as the chi will be pulled in and siphoned up to the next floor. Thereby creating an imbalanced rush of chi to the next floor and depriving the ground level of the much needed flow of chi (energy). Further it will pull the energy out of the main door very quickly carrying along with it the finances, energy and health of the residents. • The staircase should not start or end in front of a toilet. It should not face a toilet door. • The staircase should not face a bedroom door. • The staircase should not face another staircase and should avoid having main staircase in living room. • The staircases are better located on left side facing outwards i.e. the DRAGON side of the building. • Most importantly try to locate the staircase in inauspicious sectors as per the Flying Star System of Feng Shui to press down the bad luck caused by inauspicious stars. Take proper consultation from experienced practitioner. Designing of staircase • DUAL staircases i.e. one form the right and one

• • •

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from the left of the central door or hallway not auspicious for the smaller buildings as the CHI is too quick to leave the home. If building is large like hotel etc., no problem with this design. The staircase should not be straight; rather they should be gently curving thus embracing the energy that comes through it. Avoid opening or hollow at the back of each step as it suggest leakages. Dilapidated stairs and unstable railing are not good. Avoid carpeting stairs with RED colour as it brings misfortunes.

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fopkj xks"Bh Review

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Avoid water under the stairs as it hurts success of the next generation of the family. Similarly avoid having temple or study table under the stairs. Staircase can be of metal, wood or earth elements depending upon its location. Metal is suitable in NORTH, wood is suitable for SOUTH,SOUTHEAST and EAST, while Earth element is suitable in NORTH-EAST, SOUTH-WEST and NORTHWEST direction. SPIRAL STAIRCASE may be quite charming and aesthetically pleasing in your home but a BIG NO to it. These resemble Cork-screw impact. It can damage your health particularly the heart and coronary diseases. If a spiral staircase already existed in a house you moved in , this is a slightly better situation. If you construct it, it is like creating health problems for life long. MANDARIN DUCK Stairs are that spilt and go into two different directions.One leads upstairs to the next floor while the other leads to a lower level like basement. This layout divides the CHI ,thus confusing its natural tendency to move forward. This creates disharmony among family members, employees and boss. Separation, divorces,lot of fightings are also very common in such houses.Sometimes lack of focus can also occur.

NUMBER OF STEPS:- Traditionally there are two methods of determining number of steps.

1. Three step cycle method under which step 1 and 2 are auspicious and step 3 in inauspicious. As per this method following number of steps are auspicious : 1, 2, 4, 5, 7, 8, 10, 11, 13, 14, 16, 17, 19, 20, 22, 23, 25, 26, 28, 29, 31, 32, 34, 35, 37, 38, 40, 41 2. The Four step cycle method under which step 1 and 2 are auspicious and step 3 and 4 are inauspicious. As per this method the auspicious number of steps are : 1, 2, 5, 6, 9, 10, 13, 14, 17, 18, 21, 22, 25, 26, 29, 30, 33, 34, 37, 38, 41 By combining both the methods we get following number of steps which are auspicious: 1, 2, 5, 10, 13, 14, 17, 22, 25, 26, 29, 34, 37, 38, 41. Note that each step including the step at landing is counted. •

The staircase should be wide and well lit all the time.

A crystal chandelier just before the start of the staircase does wonders.

Place a pair of Fu-dogs on either side of the staircase to protect against bad energy going forward. r

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yky fdrkc dh fo'ks"krk ;g fdrkc tks çeq[k #i ls gLr js[kk ij vk/kkfjr gS] vius gh fo'ks"k fl)karksa ls vuqHkwr gSa] ftuds vk/kkj ij tkrd dh dqaMyh fo'ys"k.k dk <ax Hkh fo'ks"k gSA blds vuqlkj bl lalkj esa balku vius gh ys[k ls ca/kk gqvk gS ftls fo/kkrk us fy[kk gSA mldh fy[kh gqbZ ckrksa dks vius oDr ls igys gh tkfgj djuk dks<+ dh fcekjh dh rjg cqjk gSA T;ksfr"k fo|k dks dksbZ tknw u le>s] cfYd ;g 'kSrkuh 'kfDr;ksa ls viuh j{kk vkSj viuh vkRek dh 'kkafr AIFAS Research Journal of Astrology l Jul.-Sep. 2009

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vQljksa dks T;ksfr"k ds dqN fof'k"V fl)karksa ds vk/kkj ij dqN ckrsa crk;k djrk FkkA ,d vaxzst vQlj us ml toku ls çHkkfor gksdj mlds fujkys T;ksfr"kh; Kku ds lzksr ds ckjs esa tc tkuuk pkgk] rks ml toku us crk;k fd og fgekpy dk jgus okyk gS vkSj mlds [kkunku esa ;g Kku ih<+h nj ih<+h pyrk vk jgk gSA ftKklq vaxzst vQlj us ml toku ls ml Kku dks fy[kok fy;k] fdarq og Øec) ugha FkkA ml toku dks tSls tSls ckrsa ;kn vkrh xbZ] og mUgsa fy[krk x;kA viuk ys[ku dk;Z lekIr djus ds ckn ml toku us fy[kh xbZ lkexzh ml vaxzst vQlj dks lkSai nh] fdarq og mls le> ugha ldk vkSj og lkexzh #ipan tks'kh dks i<+us vkSj le>us ds fy, ns nhA dkQh e'kDdr ds ckn #ipan th dks tks dqN le> esa vk;k] mls lu~ 1939 esa 383 i`"Bksa dh ,d iqLrd ds #i esa ve`rlj ds dydÙkk QksVks gkml ds ek/;e ls çdkf'kr djk fn;kA blds ckn lu~ 1940] 1941 vkSj 1942 esa 'ks"k lkexzh dks çdkf'kr djk;kA rRi'pkr bu lHkh iqfLrdkvksa dk ladyu mnwZ Hkk"kk esa 1171 i`"Bksa ds ,d xzaFk ds #i esa gqvk] tks fnYyh esa fLFkr ujsanzk çsl esa Nih FkhA bu çdkf'kr fdlh Hkh iqLrd esa ys[kd dk uke ugha gS] cfYd ,d fp= gS] ftlds uhps eqnd z vkSj çdk'kd dk uke fxj/kkjh yky 'kekZ fy[kk gqvk gSA

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larku ;ksx

T;ksfr"kh; vk/kkj ij foospuk v'kksd lDlsuk] Hkksiky vFkZ izèkku ;qx esa izR;sd O;fDr L=h@iq#"k vktèkudsèkuoku ,oa laifÙkoku 'kh?kzk'kh?kz gksuk pkgrk gSA bl pkgr esa fookg foyac ls gks jgs gS]a rFkk O;fDr dk :>ku Hkh ifjokj c<+kus dk fookg ds mijkar 'kh?kz larku ugha pkgrk vr% larku dh bPNk /ku laifÙk ds ckn gksrh gSA rc rd fL=;ksa dh vk;q 30 ls vf/kd gks tkus ls larku izkfIr esa d"V ;k ck/kk,a mRiUu gksrh gSA tUeif=dk tkrd dh Hkwr] orZeku ,oa Hkfo"; dk vkbZuk gksrh gS rFkk tkrd ls lacfa /kr leLr ckrksa dk Kku blls izkIr gksrk gS tkrd dks larku lq[k gS ;k ugha ;k nsj ls izkIr gksxk] ;k larku xksn ysuk gksxk ;k esfMdy mipkj ls gksxhA izR;sd tkrd dh bPNk larku lq[k izkIr djus dh gksrh gS] ijarq lcdks ;g lq[k izkIr ugha gksrkA vkb, ns[ksa fd tkrd dh if=dk esa ;g ;ksx gS ;k ugha gSA tUeif=dk dh foospuk % tUeif=dk esa iape Hkko o iapes'k larku dh n`f"V ls egRoiw.kZ gksrk gSA larku izkfIr dk fopkj vFkok bl fo"k; ij fu.kkZ;d Qy ds fy, ekrk&firk nksuksa dh tUei=h ds x`gksa dk ns[kuk vko';d gSA LoLFk] lqna j o ;ksX; larku izkfIr lHkh ekrk&firk dh bPNk gksrh gS] ijarq iwoZ tUeksa ds deZ orZeku fLFkfr esa bu xzgksa }kjk vkidks Qy nsus vkrs gSaA ,slh fLFkrh esa vkidk HkkX; fdruk lkFk nsrk gS ;g lc fLFkfr tUeif=dk ds lgh lgh vkadyu ls tkuk tk ldrk gSA yXus'k ¼yXu dk ekfyd½ iape esa gks vFkok iapes'k iape eku dk vfèkifr xzg Hkh ogh gks ;g ,d ;ksx gSA vFkok iapes'k dsanz vFkok f=dks.k esa x;k gks rks iq= lq[k izkIr gksrk gSA izcy iq= ;ksx % egf"kZ ikjk'kj ds vuqlkj ;fn iape Hkko esa cq/k] xq#] 'kqØ gks rks cyoku xzg ¼iq#"k xzg½ ls ns[ks tkrs gks vkSj iapes'k Hkh cyoku gks rks cgqr ls iq= gksrs gSaA iq=h ;ksx % ;afn iapes'k panz ds lkFk gks vFkok iapes'k ddZ jkf'k ds nsz"dk.k esa gks rks nsoK dks dU;kvksa dk tUe

dguk pkfg,A iq= tUe ls HkkX; o`f) % ;fn iapes'k viuh mPp jkf'k esa gks] ewy f=dks.k o Lojkf'k esa vFkkZr jkf'k cyh gks rFkk yXu ls ,d] nks] ikap] ukS] Hkko esa gks rks vkSj xq# ls n`"V jgs rks iq= tUe ds ckn tkrd dk HkkX; pedrk gSA nÙkd iq= ;ksx % ;fn iape Hkko esa feFkqu] dU;k] edj] dqaHk jkf'k esa 'kfu o eanh ¼xqfyd½ dh n`f"V ;k ;ksx gks rks tkrd nÙkd ;k Ñf=e LohÑr iq= gksrk gSA viuh iRuh ls mRiUu iq= ugha gksrkA ;fn iape Hkko esa 6 xzg gks rFkk iapes'k O;; Hkko esa fLFkr gks] yXus'k o panz cyh gks rks tkrd dk xksn fy;k iq= gksrk gSA d"V iwoZd iq= ykHk % ;fn iapes'k 6] 8] 12 Hkko esa gks rks vFkok iapes'k uhpLFk] 'kq={ks=h] gksdj iape Hkko esa gh gks rks Hkh d"ViwoZd iq= gksrk gSA ;fn uoes'k yXu esa gks vkSj iapes'k uhp vFkkZr uhp jkf'k esa gks lkFk gh iape Hkko esa dsrq o cq/k gks rks iz;Ru ¼fpfdRlk] ea=ks"kfèk½ djus ls iq= ykHk gksrk gSA larkughurk ;ksx % dkdca/k;k ;ksx ;fn iapes'k "k"B LFkku esa rFkk yXus'k fdlh Hkh Hkko esa eaxy ls ;qDr gks rks igyh larku thfor ugha jgrh rFkk ckn esa ¼tkrd iq#"k gks rks mldh ifRu rFkk L=h gks rks ifr½ vkxs xHkZ/kkj.k ugha djrh] ftl L=h ds thou esa ,d ckj xHkZ/kkj.k gks rks os dkdca/;k rFkk dHkh xHkZ u gks rks ca/;k gksrh gSA iq= fo;ksx ;ksx % ;fn iape LFkku esa jkgq iapes'k ds lkFk iki xzg rFkk xq# edj jkf'k ¼uhp jkf'k½ esa gks rks 32osa o"kZ esa iq= 'kksd gksrk gSA xq# o yXu ls iape LFkku esa ,d lkFk iki xzg gks rks 33] 36] 40osa o"kZ esa dHkh ;Fkk laHko iq= uk'k gksrk gSA yXu esa xqfyd gks o yXus'k uhp jkf'k esa gks rc 56osa o"kZ esa iq= 'kksd gksrk gSA bu ;ksxksa esa iapes'k ij 'kqHk xzgksa dh n`f"V ;k ;ksx iape Hkko ij gksus ls cpko gksrk gSA mijksDr fooj.k ls Li"V gksrk gS fd tkrdksa dks fdlh fo}ku iafMr ;k T;ksfr"kkpk;Z ls viuh tUe dqaMyh fn[kkdj mlesa of.kZr ;ksxk;ksx vuqlkj larku izkfIr gsrq iz;kl djuk pkfg, rFkk ;fn larku izkfIr esa dksbZ ck/kk vk jgh gks rks T;ksfr"k }kjk crk, x, mipkj iwtk ikB ,oa fpfdRlh; lykg ysuk pkfg, rkfd nkaiR; thou dh egRoiw.kZ bPNk larku izkIr dh tk ldsA r

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leh{kk

gLr js[kkvksa esa jksth&jkstxkj ,oa vkfFkZd le`f) fnyhi dqekj] xksM~Mk

lq[kLFkewya èkeZ% èkeZL; ewya vFkZ%A o`fŸk ewya vFkZ% vFkZ ewyks èkeZ dkekSAA ¼pk.kD;½ .kD; us o`fŸk vFkkZr~ O;olk;@jkstxkj ,oa vFkZ dh egŸkk dks Li"V djrs gq, mi;qDZ r iafDr esa dgk gS& fd ^^èkeZ ls lq[k izkIr gksrk gS] vFkZ ls èkeZ izkIr gksrk gS] o`fŸk ls vFkZ izkIr gksrk gSA èkeZ dke dk ewy ^vFkZ* gh gSA ^vFkZ* fo'o dk egkure 'kfDr;ksa esa ls ,d gS vkSj o`fŸk euq"; dks iw.kZrk izkIr djkrk gSA cxSj ^o`fŸk* dk ^vFkZ* izkfIr laHko ugha gSA fdl O;fDr dks dkSu lh o`fŸk izkIr gksxh ;g mlds lafpr deks± vFkkZr~ HkkX;@izkjCèk ij vkèkkfjr gSA ftl izdkj tkrd dh tUe dqM a yh iwoZ tUeksa dk ys[kk&tks[kk gSA mlh izdkj tkrd dk gLr ,oa mlesa js[kkafdr fpà ,oa js[kk mlds iwoZ tUe dk nLrkost gSA O;fDr ds thou esa tks ?kfVr gks jgk gSA tks mls izkIr gks jgk gS] tks lkèku miyCèk gks jgk gS] tks dk;Z&{ks= fey jgk gS] og izkjCèk }kjk fuèkkZfjr gSA gekjs _f"k&eqfu;ksa us ml izkjCèk dks gLr js[kkvksa ,oa fpàksa esa jksth&jkstxkj ,oa vFkZ lkèku ds :i esa >kadus dk iz;kl ;g dgrs gq, fd;k gS fd& ^^;n czã;a iqLrda gLrs ?k`r cksèkk; tfUeuke~** vFkZ O;fDr dk gkFk czãk th }kjk fyf[kr ,slh iqLrd gS tks thou Hkj O;fDr dk ekxZ n'kZu djrh gSA jksth jkstxkj % thou js[kk ls vFkok ef.kcaèk ls dksbZ js[kk fudydj cqèk ioZr ij tk,] O;olk; ds fy, ;g ;ksx vfr vko';d gSA bl ;ksx ds lkFk& Û lw;Z {ks= 'kq) vkSj mUur gks rks vkS"kfèk] fpfdRlk] lksuk] xqM+] èkku] dqV~Vh] ykSanh vkSj iz'kklu ls èku izkIr gksrk gSA Û c`gLifr {ks= 'kq) vkSj mUur gks rks f'k{kk] U;k;ky;] f'k{k.k laLFkku] iwtk] iwtk lkexzh] èkekZu"q Bku] iqLrd] LVs'kujh ds O;olk; ls ykHk gksrk gSA

pk

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Û

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'kqØ {ks= ds mUur vkSj 'kq) gksus ij [kk| inkFkZ] gksVy] gkWLVy] vyadkfjd vkSj euksjatu] izlkèku] dyk] Dyc] C;wVh ikyZj ls ykHk gksrk gSA cqèk {ks= mUur vkSj 'kq) gksus ij dyk] f'k{k.k] ys[kk] ;a=] LVs'kujh] fMVts±V] f[kykSus] nzo] rjy inkFkZ] eNyh ikyu ls ykHk gksrk gSA 'kfu vkSj eaxy {ks= mUur vkSj 'kq) gksus ij yksgk] dks;yk] okgu] ydM+h] e'khujh] Hkwfe] edku vkfn ds O;olk; esa lQyrk feyrh gSA panz {ks= 'kqHk vkSj mUur jgus ij pedhys èkkrq] f'k{k.k] lkSan;Z izlkèku] dyk] 'kjkc oL=kfn ds O;olk; ls ykHk feyrk gSA ;fn efLr"d js[kk gkFk esa lhèkh tkdj mPp eaxy {ks= esa dqN Åij dh vksj eqM+ tk, rks tkrd foKku vkSj O;olk; ds {ks= esa vk'kkrhr lQyrk izkIr djrk gSA ;fn efLr"d js[kk dh 'kk[kk cqèk vkSj lw;Z ds eè; LFkku dks tk, rks oSKkfud vuqlaèkku ls ykHk gksrk gSA ;fn efLr"d js[kk viuh rhu 'kk[kkvksa esa foHkDr gksdj ,d 'kk[kk cqèk {ks= dh vksj] nwljh mPp eaxy vkSj rhljh panz {ks= esa izos'k djs rks tkrd esa iSlk dekus dh foy{k.k oSKkfud o euksoSKkfud {kerk gksrh gSA ;fn lw;Z js[kk ls fudyus okyh dksbZ 'kk[kk cqèk {ks= dh vksj tk, rks og tkrd foKku vkSj O;kikj ds {ks= esa lQyrk izkIr djrk gSA ;fn lw;Z js[kk dh dksbZ 'kk[kk cqèk js[kk ls fey tk, rks O;kikj o okd~iVqrk ls lacafèkr {ks=ksa esa lQyrk feyrh gS vkSj tkrd dks lEeku o èku dh izkfIr gksrh gSA

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a Û

;fn 'kfu {ks= ls fudy dj dksbZ 'kfDr'kkyh izHkko okyh js[kk LokLF; js[kk dks lw;Z {ks= ds uhps Li'kZ djs fdarq mls dkVs ugha rks tkrd peRdkfjd <ax ls la;ksxo'k o vizR;kf'kr <ax ls èkuoku gksrk gSA ;g ykWVjh] 'ks;j&cktkj] yDdh&MªkW rFkk ckth vkfn {ks=ksa ls èku vftZr djus esa l{ke gksrk gSA Û ;fn LokLF; js[kk cqèk {ks= esa fLFkr u{k= fpà ls vkjaHk gks rks tkrd O;kikj] foKku ;k okd~iVqrk ds {ks= esa vizR;kf'kr [;kfr o lQyrk izkIr djrk gSA gLr js[kkvksa esa ukSdjh ;ksx vkt gj ;qok oxZ ds eu esa pkgr gksrh gS fd ukSdjh djsAa ljdkjh ukSdjh ds fy, rks yksx fdlh Hkh gn rd tkus dks rS;kj gks tkrs gSAa vkt ds izfrLi)kZ okys ;qx esa fdl {ks= esa ukSdjh dh ryk'k djsaA lgh ukSdjh ds fy, lgh {ks= esa iz;kl djsa rks lQyrk esa lgk;d gksrh gSA Û cqèk ioZr ;k cqèk xzg ftl tkrd dk mUur gks ,sls tkrd dks cSd a dh ukSdjh esa lQyrk feyrh gSA ,sls ljdkjh dk;kZy;ksa esa tgka fy[kk&i<+h dk] ys[ku&Vadu dk dke gks ogka ukSdjh feyrh gSA Û lw;Z ioZr ;k lw;Z xzg ftl tkrd dk mUur gks] ,sls tkrd dks lw;Z ls lacafèkr ukSdjh dh ryk'k djuh pkfg,A tSls&fo|qr] nok] fpfdRlk] bathuh;fjax foHkkx vkfnA lw;Z 'kkldh; xzg gSA bl xzg ds mUur gksus vkSj HkkX; js[kk Bhd jgus ls 'kklu ds {ks=] esa ukSdjh feyrh gSA Û 'kfu ioZr ;k 'kfu xzg ftl tkrd dk mUur gks ,sls tkrd dks ukSdjh fdlh dy&dkj[kkus esa] dks;yk [knkuksa esa vFkok tgka yksgk dk dke gksrk gSA ogha ukSdjh yxrh gSA Û xq# ioZr ;k xq# xzg ds mUur gksus ls fdlh jktdh; lsok vk;ksx ds }kjk ukSdjh yxrh gSA fo|ky; vFkok egkfo|ky; esa f'k{kd vFkok O;k[;krk ds in ij ukSdjh feyrh gSA Û 'kqØ ioZr ;k 'kqØ xzg ds cyh gksus ij 'kqØ ls lacfa èkr ukSdjh dh ryk'k djuh pkfg,A tSl&Vh- oh- ;k bysDVªkWfud dEiuh] fQYe m|ksx o dkWLeSfVd m|ksx vkfnA Û panz ioZr ;k panz xzg mUur gks rks ,sls tkrd dh ukSdjh ty lsuk esa ;k ty ls lacafèkr laLFkku esa] eNyh foHkkx esa] tgkt foHkkx esa gksrh gSA

gLrjs[kk ,oa mPpkfèkdkjh@jktusrk ;ksx Û gkFk dh cukoV lqMkSy gks] lw;Z o xq# ioZr fodflr gks]a HkkX; js[kk ,oa lw;Z js[kk Li"V ,oa funksZ"k gks]a 'kfu {ks= funksZ"k gks rks ,slk tkrd lQy iz'kklfud mPpkfèkdkjh curk gSA Û ;fn lw;Z ioZr ij eRL; js[kk gks rks ,slk tkrd fdlh foHkkx dk mPpkfèkdkjh curk gSA Û ;fn nksuksa dfu"Bk maxyh vukfedk maxyh ds uk[kwu rd igqp a rh gks] izFke eaxy {ks= fodflr gks rFkk lw;Z js[kk ,oa HkkX; js[kk Li"V ,oa funks"Z k gksa rks ,sls O;fDr mPp inkfèkdkjh gksrs gSaA Û ;fn HkkX; js[kk] c`gLifr ioZr ij igaqps ,oa ogka ij f='kwy dk fpà gks rks ;g mŸke Js.kh dk jkt;ksx gksrk gSA ,slk tkrd cM+k jktuhfrK ;k vfèkdkjh gksrk gSA Û ;fn xq# rFkk lw;Z {ks= mUur gks]a xq# {ks= ij f='kwy dk fpà gks rFkk 'kfu o jkgq {ks= fdlh Hkh izdkj ls nwf"kr u gks] lkFk gh HkkX; js[kk o LokLF; js[kk funksZ"k ,oa Li"V gks rks ,sls O;fDr jkT;iky ;k led{k in ij vklhu gksrk gSA Û lw;Z js[kk ;fn efLr"d js[kk ls izkjaHk gks jgh gks rFkk efLr"d js[kk dk >qdko xq# {ks= dh vksj gks] lkFk gh xq# ioZr ij prq"dks.k dk fpà gks rks ,sls O;fDr jktuhfr ds mPp in ij igaqprs gSa rFkk izHkko'kkyh jktusrk curs gSaA gLr ,oa xqIrpjh % Û ;fn eaxy] 'kqØ rFkk lw;Z ioZr mUur gksa rFkk lw;Z rFkk 'kfu js[kk funksZ"k o yach gks] blds lkFk gh cqèk vkSj 'kfu ioZr lkekU; ls vfèkd mBs gksa rFkk dfu"Bk maxyh ds izFke ioZ ij f=dks.k ;k tky dk fpà gks rks ,sls tkrd xqIrpj lsokvksa esa ns[ks tkrs gSaA blds vfrfjDr efLr"d js[kk dh lgk;rk ls HkkX; js[kk ij dksbZ f=dks.k fpà curk gks] rks ,slk tkrd dq'ky xqIrpj curk gS vkSj lEekfur gksrk gSA gLrjs[kk ,oa vfHk;ark % Û oxkZdkj gFksyh rFkk yach vaxqfy;ka gksa] ukasd oxkZdkj gks] vaxqfy;ksa ds lafèk] xkaB fodflr gks] rtZuh dk nwljk iksj yack gks] yach eè;ek vaxqyh ,oa efLr"d js[kk rFkk etcwr cqèk xzg okys O;fDr xf.kr {ks= esa #fp j[krs gSAa buesa vfHk;ark cuus dh {kerk gksrh gSA

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;fn lHkh vaxqfy;ka yach o lhèkh gks] muds izFke ,oa f}rh; ioZ lqn`<+ gksa] gFksyh iryh gks] efLr"d js[kk yach vkSj lhèkh gksA lw;Z] eaxy rFkk 'kfu {ks= mUur gksa vkSj vaxwBk lkekU; ls dqN NksVk gks rks ,slk tkrd vfHk;ark curk gSA blds vfrfjDr ;fn fdlh tkrd ds panz rFkk 'kqØ {ks= mHkjk gks rks bySfDVªd ;k bySDVªkWfud {ks= esa vfHk;ark gksrk gSA gLrjs[kk ,oa fpfdRld % Û tkrd dk gkFk oxkZdkj gks] yach xkaB okyh vaxfq y;ka gks] mUur cqèk ioZr ij rhu pkj [kM+h ykbusa gksa rFkk gkFk esa vPNh vkHkkl js[kk gks rks og fpfdRlk {ks= esa fo'ks"k lQyrk vftZr djrk gSA ;fn cqèk ioZr ij f=dks.k gks vkSj efLr"d js[kk ij lQsn èkCcs gksa rks os fpfdRlk ds {ks= esa ubZ [kkst djrs gSaA gLrjs[kk ,oa vfèkoDrk % Û yach vaxqfy;ka ftuls dk;Z ds izfr yxko dk ladsr feyrk gS vkSj oxkZdkj gFksyh] vaxqfy;ksa ds fljs oxkZdkj vFkok pelkdkjA Û gFksyh dk ckgjh Hkkx likV gksxk] ftlls irk pyrk gS fd efLr"d rkfdZd cukrk gSA Û efLr"d js[kk lhèkh vkSj yach gks ftlls ;g izdV gksrk gS fd efLr"d rkfdZd vkSj O;ofLFkr gS vkSj Lej.k'kfDr vPNh gSA Û c`gLifr vaxqyh lkekU;r;k yach gksrh gSA Û vaxwBs dk igyk iksj lqn`<+ gksxkA nwljk iksj] tks rdZ 'kfDr dks n'kkZrk gS] dqN yack vkSj lqfodflr gksrk gSA gLrjs[kk ,oa f'k{kd % Û ;fn thou js[kk ls dksbZ 'kk[kk fudydj c`gLifr {ks= ij fLFkr oxZ ls feyrh gS] rks og O;fDr lQy f'k{kd gksrk gSA Û ftuds gkFk esa thou js[kk] HkkX; js[kk rFkk lw;Z js[kk fodflr gks rFkk xq# ioZr fodflr gks vkSj ml ij ØkWl dk fpà gks rFkk vukfedk ls rtZuh vaxy q h yach gks rks og f'k{kd ¼ysDpjj½ curk gSA gLrjs[kk ,oa ,dkmUVsUV] bUdeVSDl vfèkdkjh cSafdax mPpkfèkdkj % Û cqèk ,oa lw;Z ioZr fodflr gksA lw;Z js[kk Li"V gksA HkkX; js[kk cxSj ckèkk dk eè;ek ds ewy esa tk jgk gks rks tkrd lQy ,dkmUVsUV gksrk gSA blds vykok

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panz js[kk iw.kZr% fodflr gks rkFkk HkkX; js[kk Hkh lgk;d gks rks tkrd pkVZMZ ,dkmUVsUV gksrk gSA gLrjs[kk ,oa U;k;kèkh'k % Û rtZuh vaxqyh vukfedk ls dqN yackbZ fy, gks rFkk dfu"Bk vaxqyh vukfedk ds rhljs iksj rd mBh gks] xq# ioZr fodflr gks] ml ij ØkWl fpà gks] HkkX; js[kk funksZ"k gks] lw;Z iw.kZ izHkk;qDr gks] vaxwBk yack rFkk ihNs dh rjQ >qdk gqvk gks rks O;fDr lQy U;k;kèkh'k gksrk gSA blds lkFk ;fn HkkX; js[kk ls dksbZ 'kk[kk xq# ioZr ij igqaprh gks] rks og tkrd eq[; U;k;kèkh'k in rd igqaprk gSA gLrjs[kk esa lsuk ,oa iqfyl % lsuk ,oa iqfyl nksuksa lkgfld dk;Z ls lacafèkr gSA eaxy xzg lkgl vkSj ijkØe nsrk gS vr% iqfyl ,oa lsuk ds fy, eaxy xzg ftEesnkj gSA ;fn eaxy ioZr fodflr gksa vkSj mu ij f=Hkqt dk fpà gks rFkk HkkX; js[kk vkSj lw;Z js[kk funksZ"k gks] rks ,slk tkrd lsuk ;k iqfyl {ks= esa lQy gksrk gSA gLrjs[kk ,oa èkeksZins'kd % ;fn rtZuh vukfedk ls yach gks rFkk xq# ioZr iw.kZ fodflr gks vkSj ml ij ØkWl dk fpà gks rks tkrd èkkfeZd O;fDr gksrk gSA blds lkFk lw;Z ioZr vkSj lw;Z js[kk cgqr fodflr gks rks tkrd èkeksZins'kd gksrk gSA ;fn mi;qZDr ds lkFk thou js[kk dVh gqbZ gks rks tkrd lU;klh gksrk gSA gLr js[kkvksa esa dyk % ;fn gFksfy;ka iwjh yackbZ fy, gq, xkaB jfgr gksa vkSj mldh vaxfq y;ka <yoh gks]a vaxy q h ds Åij ds fljs uqdhys gkas rks O;fDr dyk {ks= ls tqM+k ik;k tkrk gSA mi;qDZ r ds lkFk panz ioZr iw.kZ fodflr gks] rks og O;fDr Js"B fp=dkj gksrk gSA ;fn cqèk ioZr fodflr gks rFkk cqèk js[kk Hkh iw.kZ yach rFkk funks"Z k :i ls c<+h gqbZ gks rks og tkrd laxhrK gksrk gSA blds lkFk 'kqØ {ks= fodflr ,oa QSyko fy, gks rks og urZd gksrk gSA HkkX; js[kk ,oa lw;Z js[kk ftruk Li"V ,oa ykfyek fy, gq, gksxk og mruk gh izflf) izkIr djsxkA gFksyh esa lkfgR;] ys[kd ,oa dfo % gFksyh esa xq# ioZr rFkk panz ioZr iw.kZ mHkkj fy, gq, gks rFkk lw;Z dh vaxqyh rtZuh ls yach gks vkSj vaxqfy;ka xkaB jfgr gks] rks og tkrd lkfgR; {ks= ls tqM+k ik;k tkrk

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fopkj xks"Bh leh{kk

a gSA blds lkFk lw;Z js[kk yach o funksZ"k gks vkSj lw;Z ioZr ;FkkLFkku gks rks og ys[ku ds ekè;e ls izflf) izkIr djrk gSA ;fn blds lkFk panz js[kk èkuq"k :i esa gksdj cqèk ioZr ij xbZ gks ;k tk jgh gks rks tkrd dfo gksrk gSA ;fn HkkX; js[kk ,oa efLr"d js[kk Li"V ,oa fodflr gks rks tkrd vius {ks= esa lEeku rFkk izflf) ikrk gSA gFksyh esa vfHkusrk&vfHkus=h % ;fn gkFk dh lHkh vaxqfy;ka dksey rFkk <yoh gksa] lw;Z dh vaxqyh fo'ks"k yach gks vkSj uksdnkj gks rFkk efLr"d js[kk ,oa HkkX; js[kk iwjh yach gks vkSj uksdnkj rFkk efLr"d js[kk ,oa HkkX; js[kk iwjh yEckbZ fy, gq, gks rks og O;fDr vfHkusrk ;k vfHkus=h gksrk gSA lw;Z js[kk ij u{k= fpà gksus ls mls ;'k o lEeku nsrk gSA vaxfq y;ksa ds fljs dM+s gksa rks ,slk tkrd dykRed funs'Z ku ysuk ilan ugha djrk vkSj og izkM s ;~ l w j] Mk;jsDVj bR;kfn ds dSfj;j ds :i esa fopkj djrk gSA gFksyh esa LVkWd czksdj ¼'ks;j nyky½ % vaxqfy;ka yach] tksM+] xkaBnkj] rtZuh dk igyk iksj yack] efLr"d js[kk lhèkh yach] lQyrk js[kk gqbZA ,sls tkrd LVkWd dk dk;Z djrs ik, tkrs gSAa yach vaxqfy;ka dk;Z ds izfr yxko] tksM+nkj xkaB prqjkbZ] rtZuh dk igyk iksj yack lksp&le>dj tksf[ke mBkus dh {kerk rFkk lhèkh efLr"d js[kk fo'ys"k.kkRed {kerk nsrk gSA gLrjs[kk ,oa Qkbukalj % oxkZdkj gFksyh] vaxqfy;ksa ds fljs xksykbZ fy, gq,] gFksyh dk ckgjh fljk gYdh xksykbZ fy, gq, rFkk cqèk dh vaxy q h yach gksus okys tkrd Qkbukalj ds :i esa dk;Z djrs ik, tkrs gSaA gFksyh esa C;wVhf'k;u % Ropk dh cukoV vkSj vaxfq y;ksa ds fljs eqyk;e gkFk igys ftuesa yach uqdhyh vaxqfy;ka gksA efLr"d js[kk dqN <yok] gFksyh dk ckgjh Hkkx xksykbZ fy, gq, rFkk thou js[kk 'kqØ ioZr dks foLrkj ls ?ksjrh gqbZ C;wVhf'k;u ds gkFk esa ik;h tkrh gSA gFksyh esa V~;wfjax tkWc % ;fn thou js[kk ls dksbZ 'kk[kk fudydj 'kqØ {ks= ij tkrh gks rks ,sls tkrd V~;wfjax tkWc djrs ik, tkrs gSaA vU; deZ {ks= % Û ;fn thou js[kk dh dksbZ lgk;d js[kk 'kfu {ks= ij tkrh gks rks ,slk tkrd m|ksx dkj[kkus yxkrs gSaA

Û

;fn thou js[kk ls dksbZ 'kk[kk cqèk {ks= ij tkrh gks] rks ,sls tkrd oSKkfud ;k foKku ls lacafèkr dk;Z djrs gSaA Û ;fn cqèk {ks= ij rhu ls vfèkd Li"V NksVh js[kk,a gksa rFkk vkil esa lacaèk cuk, gq, gksa] rks ,slk tkrd dq'ky izcaèkd gksrk gSA Û ;fn izFke eaxy {ks= ij prq"dks.k fpà gks rks ,sls tkrd dk deZ {ks= esa Hkwfe ls lacafèkr gksrk gSA gLr js[kkvksa ,oa fpàksa esa vkfFkZd le`f) % gekjs _f"k eqfu;ksa dh ok.kh gS& djkxz s olrs y{eh% dj eè;s ljLorhA dj ewys fLFkrks czãk izHkkrs dj n'kZueAA y{keh okl djus okys ,d le`) gLr y{k.kksa ds ckjs esa dgk x;k gS& 'kykè;a m".kk#.kksa·fNUnzks·Losn% fLX|'p ekaly%A 'y{k.kLrkEru[kks nh?kkZxfydks foiqy% dj%AA mi;qDZ r y{k.k ds vfrfjDr gkFk ds jax esa le`f) [kksus dk iz;kl fd;k x;k gSA èkuh ikfxrys 'Drs uhys e|a fics U uj%A vxE;kxeu% ihos d'eys èku% oftZr%AA vFkkZr~ èkuh O;fDr dh gFksyh dk jax yky gksrk gSA uhyk gkFk okyk 'kjkch gksrk gSA ihyk jax okyk vxE;kxeu djrk gS rFkk dlSys] efV;kys jax okys èkughu gksrs gSaA vaxwBs esa fpà vkSj le`f) % vaxwBs ds tksM+ksa esa fo|eku fpà ;oksa dks vfr Js"B y{k.k ekuk x;k gSA vaxt zs h esa ;o dks LVsM a dgk tkrk gS tks tkS ds nkus dh rjg gksrk gSA ^ukjnh; lafgrk* esa dgk x;k gS& ^veRLFkr dqrks fo|k v;oL; dqrks èkue* vFkkZr~ eNyh fpà ds fcuk O;fDr fo}ku dgka vkSj ;o fpà gksus ls O;fDr lnk ;'kLoh vkSj èkuoku jgrk gS& ^vaxq"Bksè;Z ;oiw.kZ% lnk iqalk ;'kLdj%**A vaxwBs ds eè; vkSj ewy esa ;o dk vyx&vyx Qy crk;k x;k gSA ^gLr lathou* ds vuqlkj fo|k [;kfrfoZHkwfr L;k|os vaxq"Beè;s* vFkkZr~ vaxwBs ds eè; esa ;o gksus ls fo|k [;kfr vkSj ,s'o;Z dh izkfIr gksrh gSA ^lkeqfnzd jgL;* ds vuqlkj vaxq"Bksnj eè;LFks ;os Hkksxh lnk lq[khA lkeqfnzd fryd vkSj iz;ksx ikfjtkr dk dguk gS fd vaxBw s ds ewy esa ;o ;k ;o ekyk foiqy èku lEink ds Lokeh] jkT; ea=h] jktiwftr O;fDr gksus dk y{k.k gSA

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leh{kk vaxqfy;ksa dh ijLij yEckbZ] lVk gksuk vkSj le`f) % ;fn vukfedk ds izFke ioZ ls dfu"Bk vaxy q h yEch gks rks ,slk O;fDr jkr&fnu èku dh o`f) djrk gS vkSj mldk ekr`i{k Hkh lcy gksrk gSA ;fn eè;ek ds vafre ioZ ls rtZuh vaxy q h Åij gks rks ,slk tkrd foiqy èku lEifŸk izkIr djrk gS rFkk mldk fir` i{k lcy gksrk gSA ;fn dfu"Bk vaxqyh vukfedk ds cjkcj yach gks rks tkrd vkstLoh oDrk] èkuoku vkSj izfrHkkoku gksrs gSaA ,sls O;fDr loZxq.k lEiUu o izfrHkk'kkyh gksrs gSaA vaxqfy;ksa ds chp fNnz vkSj vkfFkZd le`f) % djyD[ku ds erkuqlkj ¼izk—fr½ ckyŸk.kkZE; lqyg i,fl.kh ea> earj |.kfEeA eaf>e v.kfe;k.ka r#.kr.ks lqD[kAA ikobZ iPNk lqD[ka df.kfèkvk.kkfe varj |.kfEuA l?kaxqyh |.kfEe vgksbZ lqgh |.k lfe)ks vAA vFkkZr~ rtZuh vkSj eè;ek ds vkil esa lVs jgus ij cpiu esa lq[k feyrk gSA eè;ek vukfedk ds l?ku gksus ij ;qokoLFkk esa lq[k feyrk gSA dfu"Bk vukfedk ds lVs jgus ij o`)koLFkk esa lq[k feyrk gSA ;fn lHkh vaxqfy;ka vkil esa lVh gqbZ gksa rks thou esa lnSo èku] lq[k le`f) jgrh gSA mi;qZDr er dh iqf"V ^foosd foykl* vkSj ^lkeqnzfd fryd* ls Hkh gksrh gS& rtZ u h eè;ekjUèkz s eè;ekufedka r js A vukfedk dfu"BkUr% fNnz lfr ;FkkØee~AA tUer% iz F kes · 'ks ok f}rh;s p r` r h;ds A Hkkstukoljs nq%[ka dsI;kgq% JherkefiAA ¼foosd foykl½ vFkkZr~ rtZuh vkSj eè;ek ds chp fNnz gks rks tokuh ds le; rd cM+& s cM+s èkuokuksa dks Hkh Hkkstu ds le; ekufld ihM+k gksrh gSA eè;ek vkSj vukfedk ds chp fNnz gks rks eè;koLFkk rFkk dfu"Bk rFkk vukfedk ds chp fNnz gks rks cq<+kis esa d"V gksrk gSA mi;qDZ r rF; dks ^lkeqfnzd fryd* esa bl izdkj dgk x;k gS& fNnza feFk% dfu"Bk·uke eè;k iznsf'kuka L;kr~A o`)Ros tk#.k;s ckY;s Øe'kks ujL; nq%[keAA

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blh izdkj Hkfo"; iqjk.k esa fojy vaxqfy;ka nfjnzrk vkSj l?ku vaxqfy;ka èkuoku gksus dh lwpd crk;h xbZ gS& fojykaxqY;ks ;s rq eke~ nfjnzku~ izp{krsA èku oLrq egkck|s ;s èkuaxqY;ks ujk%A vaxqfy;kas esa 'ka[k vkSj le`f) % ftl euq"; ds gkFk ds izFke ioZ esa ,d 'ka[k gks og vè;;u'khy nks 'ka[k nfjnz cukrk gSA rhu 'ka[k L=h ds fy, #nu rFkk pkj 'ka[k jktk rqY; cukrk gSA ikap 'ka[k gks rsk leqnzi;±r izHkqrk dk lwpd gSA N% 'ka[k gksus ij izdk.M fo}ku] lkr gksus ij nfjnz rFkk vkB 'ka[k gksus ij lq[k iwod Z thou thrk gSA ;fn ukS 'ka[k gks rks L=h izÑfr okyk rFkk nl 'ka[k gks rks jktk ;k ;ksxh gksrk gSA vaxqfy;ksa esa pØ vkSj le`f) % vaxfq y;ksa esa ,d pØ gks rks pkrq;Z ;qDr] nks pØ gks rks vfr lqanj] rhu pØ gksa rks foyklh] pkj gksa rks foyklh] ikap gksa rks Kkuh] N% gksa rks prqj] lkr gksa rks fogkj djus okyk rFkk vkB gksa rks nfjnz gksrk gSA ukS pØ gksa rks jktk] nl pØ gksa rks jkt lsod gksrk gSA vaxqfy;ksa esa lhi vkSj le`f) % lhi gks rks nfjnz] vyx&vyx nks lhi gksa rks èkuh] rhu lhi gksa rks ;ksxh] pkj gksa rks nfjnz] ikap gkas rks èkuh] N% gksa rks ;ksxh] lkr gksa rks nfjnz] vkB gksa rks èkuh] ukS gksa rks ;ksxh] nl gksa rks nfjnzh gksrk gSA Û vaxwBs ds izFke ioZ ij èkuq"kkdkj js[kk le`f)] oSHko vkSj lq[k dk ifjpk;d gSA Û rtZuh ds izFke ioZ ij u{k= gksus ij vusd ;k=k] lEeku o èku izkIr djrk gSA ;g fpà HkkX; vkSj le`f) dk ifjpk;d gSA eè;ek ds izFke ioZ ij u{k= gksus ls thou nq%[ke; gks tkrk gSA Û eè;ek ds ewy ls izFke ioZ rd tkrh gqbZ lhèkh js[kk foiqy èku lEifŸk vkSj HkkX;'kkyh gksus dk ladsr gSA ,sls yksx cgqr le`) gksrs gSaA uk[kwu vkSj le`f) % ^xxZ lafgrk* esa fueZy yykbZ ;qDr uk[kwuksa dks HkkX;'kkyh dgk x;k gSA tcfd foo.kZ] lwi dh vk—fr okys vkdkj ds Hkaxqj uk[kwu dks nqHkkZX; vkSj nfjnzrk dk izrhd ekuk x;k gSA gLrjs[kkvksa esa le`f)& izkphu gLr lkeqfnzd iz.kkfy;ksa esa thou js[kk ds X;kjg izdkjksa dk o.kZu feyrk gSA ftuesa le`f) dkjd js[kk,a

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fopkj xks"Bh leh{kk

a bl izdkj gSaA laxw<+k % ;g js[kk eksVh orqZykdkj vkjaEHk ls var rd lEiw.kZ vkSj v[kf.Mr jgrh gSaA ;g js[kk gj izdkj dh le`f) dk ifjpk;d gSA xkSjh % thou js[kk tc eè; Hkkx esa Åij mBdj efLr"d js[kk dh vksj dk ?ksjrh gqbZ uhps pyh tkrh gS vkSj Li"V lqanj gksrh gSA rks tkrd èkuoku vkSj lkSHkkX;'kkyh gksrk gSA ijxw<+k % laxw<+k ef.kcaèk ds ikl vU; js[kkvksa ls tqM+h gks rks lkSHkkX;'kkyh lq[k&lEifŸk vkSj Hkksx dk ifjpk;d gSA fuxw<+k % laxw<+k vius mn~xe ij fdlh vU; js[kk ls lEc) gks rks lEifŸk] iq=&ikS= vkfn dk lq[k feyrk gSA vfry{eh % lax<w k+ vkSj fuxw<k+ nksuksa y{.k ds lkFk mn~xe ij orqy Z kdkj vkSj eè; esa lhèkh js[kk gks rks foiqy èku&lEifŸk izkIr gksrh gSA og tkrd y{eh iq= gksrk gSA lq[k&Hkksx<+k % vkjaHk vkSj var esa vU; js[kkvksa ls lacaèk thou js[kk lq[k Hkksx o èku lEifŸk dh ifjpk;d gSA xt % thou js[kk ds mn~xe ;k lekfIr ;k nksuksa LFkku ij dkyk fry gks rks xt js[kk dgykrh gSA ;g js[kk èku o okgu vkfn lq[kksa dh ifjpk;d gS& Û 'kkL=ksa ds vuqlkj ef.kcaèk ls gFksyh dh vksj eqga fd, gq, eNyh gks rks èku] lQyrk] iq= o fL=;ksa dh izkfIr gksrh gSA ;fn eqag foijhr fn'kk dh vksj gks rks cq<+kis esa Qy izkfIr gksrh gSA foijhr eqag okys eNyh gksus ^dkyliZ ;ksx* dk Hkh y{k.k crk;k x;k gSA Û thou js[kk ls Åij dh vksj mBrh gqbZ js[kk,a tkrd ds mŸke LokLF;] le`) thou] euksdkeukvksa dh flf) vkSj lkSHkkX; dh ifjpk;d gSA Û ;fn panz {ks= ds uhps] ef.kcaèk rd tkus okyh efLr"d js[kk ds var esa u{k= ;k ØkWl gks rks HkkX; vkSj mR—"V lQyrk dk izrhd gSA Û ;fn cqèk {ks= ls fudydj dksbZ js[kk ân; js[kk ls fey tk, rks tkrd dk tUe ;k rks le`) ifjokj esa gksrk gS ;k mlds tUe ds ckn ls ifjokj dh vkfFkZd fLFkfr esa dkQh lqèkkj gksuk vkjaHk gksrk gSA Û ef.kcaèk dh izFke js[kk ls vkjaHk gksdj lhèkh 'kfu {ks= rd tkus okyh HkkX; js[kk vR;ar lkSHkkX; vkSj lQyrk dk lwpd gksrh gSA blls ;g Hkh irk pyrk gS fd tkrd dk tUe le`) vkSj izfr"Bkiw.kZ fLFkfr esa gqvk gSA

Û

;fn c`gLifr {ks= rd tkus okyh HkkX; js[kk ds var esa f='kwy gks rks cgqr 'kfDr'kkyh jkt;ksx curk gS vkSj tkrd vfr fof'k"V Js.kh dk gksrk gSA Û ;fn HkkX; js[kk 'kfu {ks= esa tkdj rhu 'kk[kkvksa esa foHkDr gks tk,] igyh xq#] nwljh 'kfu] rhljh lw;Z dh vksj tk, rks le`f)] lq[k vkSj ;'k dh izkfIr gksrh gSA Û ;fn lw;Z js[kk dk vkjaHk usIP;wu {ks= ls gks rks ckSf)d ;ksX;rk] [;kfr vkSj le`f) iznku djrh gSA Û ;fn lw;Z js[kk lw;Z {ks= esa f='kwy dh vk—fr dh rjg lekIr gks rks èku] ;'k o eku&lEeku dh izkfIr gksrh gSA Û ;fn lw;Z {ks= ij lekIr gksus okyh lw;Z js[kk ds var esa u{k= fpà gks rks tkrd dks èku] ;'k o eku&lEeku dh izkfIr gksrh gSA Û ;fn lw;Z js[kk esa Åij dh vksj mBrh gqbZ dbZ 'kk[kk,a gksa ftlls og o`{k dh Hkkafr cu tk, rks og vlkèkkj.k lQyrk dk fpà gSA Û ;fn lw;Z js[kk dh dksbZ 'kk[kk HkkX; js[kk ls fey tk, rks ;g vR;ar HkkX;o)Zd ;ksx ekuk tkrk gSA ,slh fLFkfr esa tkrd dks vizR;kf'kr lQyrk ds lkFk&lkFk fof'k"V lEeku feyrk gSA Û ;fn cqèk {ks= ij fookg js[kk iq"Vrk ls vafdr gks vkSj dksbZ izHkko js[kk panz {ks= ls vkdj HkkX; js[kk ls feys rks tkrd fookg ds ckn èkuoku gksrk gSA ^gLr lathou* uked xazFk esa ije HkkX;'kkyh euq";ksa ds cŸkhl lkeqfnzd fpàksa dk o.kZu feyrk gSA N=a rkejla èkuwjFkojks nEHkksfr dqekZ'dq'kkA okfiLofLrd rksj.kkfu p lj% iapkuu% ikn;%AA pØa 'ka [ kxtkS leq n z d y'kkS iz l kneRL;kS ;ok%A HkwLrw ide.MywU;o fuHk`RlPpkels niZ.k%AA vFkkZr~ jkt;ksxh] ijekrstLoh] HkkX;oku O;fDr;ksa ds gkFkksa esa N=] dey] èkuq"k] jFk] otz] dNqvk] vadq'k] dkcM+h] LofLrd] rksj.k}kj] rhj] 'ksj] isM]+ pØ] 'ka[k] gkFkh] leqn]z ?kM+k] egy] eNyh] ;o] [kEHkk] eB] de.My] igkM+] pkaoj] 'kh'kk] cSy] >aMk] y{eh] Qwyekyk rFkk eksj ds fpà fo|eku jgrs gSaA fo}kuksa dk er gS fd nks"kjfgr ,d Hkh fpà ekStwn gks] rks og èku&èkkU;] iq=&ikS=] lq[k] eaxy vkSj ;'k iznku djrk gSA r

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'kks / k

eaxyk"VdoxZ ls lVhd QydFku lat; cqf)jktk] Qjhnkckn

vad esa pankz "VdoxZ ij fd;s x;s 'kksèk dh ppkZ fiNys dh xbZ FkhA bl vad esa izLrqr gS & eaxyk"VdoxZ ij fd, x, 'kksèk dk fo'ys"k.kA Hkkjrh; T;ksfr"k esa QydFku gsrq v"VdoxZ fo|k dh vpwdrk o lVhdrk dk izfr'kr lcls vfèkd gSA v"VdoxZ fo|k esa yXu vkSj lkr xzgksa ¼lw;Z] panz] eaxy] cqèk] xq#] 'kqØ vkSj 'kfu½ dks x.kuk esa lfEefyr fd;k tkrk gSA eaxy xzg }kjk fofHkUu Hkkoksa o jkf'k;ksa dks fn, x, 'kqHk fcanq rFkk eaxy dk ^'kksè;fiaM* & ;s ^eaxyk"VdoxZ* ls fd, x, QydFku dk vkèkkj gksrs gSAa ¼eaxyk"VdoxZ tSls vusd oxZ o 'kksè;fiaM dh x.kuk daI;qVj esa ^^Leo Gold Astrological Software" dh enn ls vklkuh ls dh tk ldrh gS½A v"VdoxZ fo|k esa fu;e gS fd dksbZ Hkh xzg pkgs og Lojkf’k ;k mPp dk gh D;ksa u gks] rHkh vPNk Qy ns ldrk gS tc og vius v"VdoxZ esa 5 ;k vfèkd fcanv q ksa ds lkFk gks D;ksfa d rc og xzg cyh ekuk tkrk gSA vr% ;fn eaxy xzg eaxyk"VdoxZ esa 5 ;k blls vfèkd fcanqvksa ds lkFk gS rFkk lokZ"Vd oxZ esa Hkh 28 ;k vfèkd fcanqvksa ds lkFk gS rks eaxy ls lacafèkr Hkkoksa ds 'kqHk Qy izkIRk gksrs gSaA ;fn lokZ"VdoxZ esa 28 ls vfèkd fcanq o eaxyk"VdoxZ esa 4 ls Hkh de fcanq gSa rks Qy le vkrk gSA ;fn nksuksa gh oxkZas esa de fcanq gSa rks xzg ds v’kqHk Qy izkIr gksrs gSaA dkjdRo ds vuqlkj eaxy ls lkgl] Hkzkr` lq[k] eTtk] jDr] ;'k] nqèkZVuk vkfn dk fopkj fd;k tkrk gSA eaxyk"VdoxZ % ;fn dqaMfy;ksa esa eaxyk"VdoxZ dk mi;ksx dj QydFku gsrq fuEu fl)karksa ;k fu;eksa dks viuk;k tk, rks vfèkd lVhd ifj.kke lkeus vkrs gSa & Û eaxy ds v"VdoxZ esa eaxy ls rhljs Hkko esa ftrus 'kqHk fcanq gksaxs] mrus gh HkkbZ tkrd ds gksrs gSaA uhp ;k 'k=q xzgksa }kjk fn, x, fcanqvksa dh la[;k dks gVk nsuk pkfg,A mnkgj.k % vferkHk cPpu ¼11-10-1942] 16%00] bykgkckn½ tkrd dh dqaHk yXu dh dqaMyh esa eaxy v"Ve HkkoLFk gS

,d gh NksVk HkkbZ vftrkHk cPpu gSA Û eaxy ds lkFk ;fn 'kfu dh ;qfr gks ;k eaxy xzg 'kfu ls n`"V gks rFkk eaxy ds vius v"VdoxZ esa vfèkd fcanq gkas rks ;g ,d jkt;ksx curk gS tks tkrd dks lkgl] csgrj fu.kZ; {kerk vkSj fot; nsrk gSA mnkgj.k % fQYe dykdkj jkts’k [kUuk ¼29-12-1949] 17%45] ve`rlj½ budh tUedqM a yh ds eaxyk"VdoxZ esa eaxy NBs Hkko esa 5 fcanq ysdj cSBk gS vkSj 12osa Hkko ds 'kfu ls n`"V Hkh gSA bl ;ksx us mUgsa fQYeksa esa lkgl o csgrj fu.kZ; {kerk AIFAS Research Journal of Astrology l Jul.-Sep. 2009

50

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vkSj eaxy ls rhljs Hkko esa 11-10-1942] 16-00] bykgkckn o`f'pd jkf'k gSA o`f'pd 12 10 11 9 jkf'k dks eaxy ds v"VdoxZ 1 ds esa dqy 4 fcanq feys gSaA ;s 8 2 fcanq o`f'pd jkf'k dks 'kfu] A cqèk] lw;Z o yXu ls feys 3 'k 7 5 gSaA pa jk 4 6 bu pkjksa esa ls 'kfu] cqèk o xq cq lw ea 'kq yXu dqaHk] eaxy ds 'k=q gSaA vr% buds fn, fcanqvksa dks NksM+ nsus ls dsoy ,d gh fcanq lw;Z dk fn;k gqvk cp tkrk gS vkSj tkrd dk Hkh lokZ"Vd rq oj /kuq ed dqaHk ehu dqy y 0 1 1 0 1 0 5 lw 0 1 0 1 1 0 5 pa 0 0 1 0 0 1 3 ea 1 0 1 0 0 1 7 cq 0 1 0 1 1 0 4 xq 0 0 1 0 0 0 4 'kq 0 0 0 0 1 0 4 'k 0 1 1 1 1 1 7 dqy 1 4 5 3 5 3 39

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fopkj xks"Bh 'kks / k

a 29-12-1949] 17-45] ve`rlj 4 'k 3 5 2 1 pa xq jk 12 6

eaxyk"VdoxZ 3 5

11 lw 'kq cq 8 10 ds 9 ea

3 3

2 6

A

7

1 4

4 7

3

A 2 9

8 5

6 2

4 1

12 2 10

11 4

nh vkSj os cgqr tYn gh Hkkjr dh turk ds fny ij Nk x,A Û 'kksèku ls iwoZ eaxy ls r`rh; jkf’k ds fcanqvkssa dks eaxy ds 'kksè;fiaM ls xq.kkdj 27 ls Hkkx nsus ij 'ks"k rqY; u{k= esa ;k blds f=dks.k u{k= esa 'kfu ds xkspjo'k vkus ij Hkzkr`d"V gksrk gSA mnkgj.k % Hkkouk ¼18-04-1979] 23-00] iyoy½ 18-04-1979] 23-00] iyoy pa 7 8 10 9 6 11 ds 12 'kq cq ea 1 lw

lw;Z panz eaxy

A 2

5 'k jk 3

jkf'k fiaM 102 102 90

eaxyk"VdoxZ 9 2

5 10

4 11 4 xq

2 12 1 4

xzg fiaM 20 50 45

2 8

3 7 5

A 2 4

6 3

5 3 4

1 4

'kks/; fiaM 122 152 135

tkfrdk dh tUedaM q yh esa iapeLFk eaxy ds eaxyk"VdoxZ esa eaxy ls rhljh jkf’k esa 4 fcanq gSa A eaxy dk 'kksè;fiaM ¾ 135 blfy;s 4 x 135 ¾ 540 » 27 'ks"kQy ¾ 0 ;k 27 27oka u{k= gS jsorh o blds f=dks.k u{k= gSa & vk’ys"kk o T;s"BkA tkfrdk ds NksVs HkkbZ dks tc Qjojh 1998 esa VkbZQkbM gqvk rks mls Bhd gksus esa yxHkx N% eghus yx x, vkSj [kpZ Hkh cgqr gks x;kA blh nkSjku mldh i<+kbZ

Hkh NwV xbZA mu fnuksa 'kfu dk xkspj jsorh u{k= ij ls FkkA Û eaxy ls r`rh; jkf’k ds fcanqvksa dks eaxy ds 'kksè;fiaM ls xq.kkdj 12 dk Hkkx nsus ij 'ks"k rqY; jkf’k ;k blds f=dks.k jkf’k esa 'kfu vkus ij Hkzkr`d"V gksrk gSA fiNyk mnkgj.k % Hkkouk ¼18 vizSy 1979] jkf= 1100 cts] iyoy½ tkfrdk dh tUedaqMyh esa eaxy ds v"VdoxZ esa eaxy ls rhljh jkf’k esa fcanq gSa & 4 vkSj eaxy dk 'kksè;fiaM gS & 135A blfy;s 4 x 135¾ 540 » 12 'ks"kQy ¾ 0 ;k 12 12oha jkf’k gS ehu o blds f=dks.k jkf’k;ka gSa & ddZ o o`f’pdA tkfrdk ds NksVs HkkbZ dks tc Qjojh 1998 esa VkbZQkbM gqvk vkSj [kpZ Hkh cgqr gks x;k Fkk rFkk mldh i<+kbZ Hkh NwV xbZ rc 'kfu dk xkspj ehu jkf’k ls FkkA Û eaxy jkf’k ls r`rh; Hkko Hkzkr` x`g gksrk gSA f=dks.k’kksèku djus ij ftl jkf’k esa vfèkd fcanq gksa] ml jkf’k esa xkspjo'k eaxy vkus ij Hkwfe RkFkk HkkbZ dk 'kqHk dguk pkfg, vkSj ftl jkf’k esa fcanq 'kwU; gks] mlesa eaxy vkus ij Hkzkr` d"V dguk pkfg,A mnkgj.k % jktho xkaèkh ¼20-08-1944] 07%11] eqacbZ½ tkrd dh tUedaM q yh esa eaxy ds v"VdoxZ esa f=dks.k’kksèku ds i’pkr ftu jkf’k;ksa esa 'kwU; fcanq gSa] os jkf’k;ka gSa & flag] dU;k] o`f’pd o daqHkA tkrd ds NksVs HkkbZ lat;

lw pa ea cq xq 'kq 'k

es 4 0 1 2 1 1 1

o` 2 7 1 0 3 0 2

fe 4 1 7 7 3 4 5

d 3 0 3 2 0 0 2

fla 0 2 0 0 0 0 3

d 0 0 0 1 4 1 0

51

o` 0 3 0 0 4 1 2

/k 3 0 3 2 0 0 0

e 3 4 5 2 0 0 5

dq 0 0 0 0 0 0 0

eh 1 1 3 3 2 3 0

xkaèkh dh tc 23 twu 1980 dks e`R;q gqbZ rks ml le; eaxy dk xkspj flag jkf’k ij ls gh FkkA Û eaxy ds v"VdoxZ esa eaxy ds 'kksè;fiaM dks xq# ls lkrosa ;k lw;Z ls lkrosa esa 'kksèku ls iwoZ fcanq dh la[;k ls xq.kk djds 27 dk Hkkx nsa vkSj 'ks"kQy izkIr djsa rks 'ks"kQy rqY; u{k= ;k blds f=dks.k u{k= esa xq# ;k lw;Z ds xkspj ls HkkbZ ds fy, ijs’kkuh iSnk gksxh A

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rq 1 1 4 2 0 3 1

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a

'kks / k mnkgj.k % vkjrh ¼25 ekpZ 1969] 11-34] fnYYkh½ 25-03-1969] 11-34] fnYyh 4 2 3 5 5 1 pa 'kq 'k 5 12 6 lw jk xq ds A 7 8 ea

lw;Z panz eaxy cqèk xq# 'kqØ 'kfu

9

11 10 cq

jkf'k fiaM 46 92 99 138 84 91 126

1 7

eaxyk"VdoxZ 4 4 2 6 8 5

xzg fiaM 40 55 54 94 70 49 102

4 3

2 2 2

A 4 9

4 1

12 2 10

11 4

'kks/; fiaM 86 147 153 232 154 140 228

tkfrdk dh tUedqaMyh esa eaxy ds v"VdoxZ esa xq# o lw;Z nksuksa ls lkrosa ?kj esa 2&2 fcanq gSAa eaxy dk 'kksè;fiaM 153 gSA blfy, 2 x 153 ¾ 306 » 27 'ks"kQy ¾ 9 ukSoka u{k= vk’ys"kk gS vkSj blds f=dks.k u{k= T;s"Bk o jsorh gSaA tkfrdk ds NksVs HkkbZ dk tc 10 vxLr 1979 dks ta?kk dh gìh dk vkijs’ku gqvk rks ml le; xq# o lw;Z nksuksa gh vk’ys"kk u{k= ls xkspj dj jgs Fks tks fd tkfrdk ds HkkbZ ds fy, ?kkrd fl) gqvkA Û eaxy ds v"VdoxZ esa eaxy ls rhljs LFkku esa 'kksèku ls iwoZ fcanqvksa dh la[;k dks eaxy ds 'kksè; fiaM ls xq.kk dj 12 dk Hkkx nsa rks HkkxQy rqY; jkf’k esa xq# dk xkspj HkkbZ ds fy, ykHkdkjh gksrk gSA mnkgj.k esa nh xbZ tkfrdk dh dqaMyh esa eaxy ds v"VdoxZ esa eaxy ls rhljs ?kj esa 2 fcanq gSa vksjS eaxy dk 'kksè;fiaM 153 gSA blfy, 2 x 153 ¾ 306 » 12 'ks"kQy ¾ 6 NBh jkf’k dU;k gS vkSj bldh f=dks.k jkf’k;ka edj o o`"k gSA flracj 1997 esa tkfrdk ds NksVs HkkbZ dh igyh ukSdjh yxhA ml le; xq# dk xkspj edj jkf’k ij ls

14-12-1946] 12-16] iVuk 1 11 12 2 10 jk 9 3 ea A

2 3

4 'k

4 3

5 pa

6

8 dscq 7 lw xq 'kq

eaxyk"VdoxZ 1 3 2 3 4 5

7 12

A 6 5

11 1 6 10 2 9 3 7

8 0

d"V gksrk gSA mnkgj.k % latho enku ¼14-12-1946] 12-16] iVuk½ tkrd dh tUedaqMyh esa eaxy ds v"VdoxZ esa yXu ls eaxy fLFkr jkf’k èkuq rd lHkh 'kqHk fcanv q ksa dk tksM+ fd;k tk, rks og 32 vkrk gSA tkrd dh Hkh 32 o"kZ dh vk;q esa Vªsu esa lQj djrs le; vKkr yksxksa us xksyh ekj dj gR;k dj nh FkhA Û fcuk 'kksè; fiaM ds Hkh HkkbZ ds vfu"V dks ns[kk tk ldrk gSA nksuksa 'kksèku ds ckn eaxy ds v"VdoxZ esa 'kqHk fcanqvksa dh la[;k dks eaxy ls rhljs Hkko dh la[;k ls xq.kkdj 27 dk Hkkx nsus ij izkIr 'ks"k rqY; u{k= ;k AIFAS Research Journal of Astrology l Jul.-Sep. 2009

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Fkk tks fd tkfrdk ds NksVs HkkbZ ds fy, ykHknk;d fl) gqvkA Û 3] 6] 11 Hkko esa eaxy cgqr vPNs Qy nsrk gSA ;fn og cyh gS ;kfu Lojkf’k] mPp jkf’k vkSj vfèkd fcanqvksa ds lkFk vius v"VdoxZ esa gS rks tkrd dks izflf)] lkglh vkSj 'k=q ij fot;h cukrk 14-11-1889] 23-06] bykgkckn gSA 4 2 4 mnkgj.k % tokgj yky 6 5 3 2 6 2 5 usg# ¼14-11-1889] ea 4 2 23%06] bykgkckn½ 1 7 A tkrd dh tUedqaMyh esa 2 5 1 eaxy r`rh; LFkku esa 6 8 12 10 4 2 fcanv q ksa ds lkFk gS vkSj n’ke 9 11 Hkko esa viuh jkf’k dks gh ns[k jgk gS rks eaxy dh n’kk ¼vizSy 1948 ls vizSy 1955½ esa os vR;ar izfl) gq, vkSj mPp in dks Hkh izkIr fd;kA Û eaxy ds v"VdoxZ esa & yXu ls eaxy jkf’k rd ds 'kqHk fcanqvksa dk tksM+ RkFkk eaxy jkf’k ls yXu rd ds fcanqvksa rd dk tksM+ fudky ysa vkSj bu la[;kvksa dks vk;q ds o"kZ ekusa rks bu o"kkZsa esa nq?kZVuk] vfXu dkaM] vL=] 'kL= ls

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fopkj xks"Bh 'kks / k

a f=dks.k esa xkspj dk 'kfu vkus ij HkkbZ dks d"V gksrk gSA mnkgj.k % vkjrh ¼25 ekpZ 1969] 11-34 cts] fnYyh½ tkfrdk dh tUedqM a yh esa eaxy ds v"VdoxZ esa eaxy ls

lw pa ea cq xq 'kq 'k

es 2 0 0 2 1 3 2

o` 0 0 0 0 2 0 0

fe 0 0 3 2 1 1 0

d 0 0 2 6 0 6 0

fla 0 3 1 0 0 1 3

d 0 3 0 0 4 0 6

rq 1 0 0 0 0 0 0

o` 2 0 3 5 1 1 1

/k 1 0 0 0 1 0 0

e 0 0 0 0 0 4 4

dq 0 1 3 4 0 0 0

eh 6 1 0 0 1 0 2

dqy 6 11 12 19 11 16 18

rhljs ?kj esa 2 fcanq gSaA nksuksa 'kksèku ds ckn eaxy ds v"VdoxZ esa dqy 'kqHk fcanq 12 gaSA blfy, 2 x 12 ¾ 24 » 27 'ks"kQy ¾ 24 pkSchloka u{k= 'krfHk"kk gS vkSj tkfrdk ds NksVs HkkbZ dk tc 10 vxLr 1979 dks ta?kk dh gìh dk vkijs’ku gqvk rks ml le; 'kfu 'krfHk"kk u{k= dks ikj djds iw- QkYxquh u{k= ls xkspj dj jgs Fks tks fd tkfrdk ds HkkbZ ds fy, ?kkrd fl) gqvkA Û ;fn fdlh tUedqaMyh ds 3] 6] 8] 11] 12osa Hkko esa eaxy 6 ;k vfèkd fcanqvksa ds lkFk gks rFkk ml ij fdlh 'kqHk xzg dh n`f"V u gks rks tkrd dks HkkbZ dk lq[k ugha feyrkA mnkgj.k % ia- usg# ¼14-11-1889] 23%06] bykgkckn½ tkrd dh tUedqM a yh esa eaxy rhljs Hkko esa 6 fcanq ds lkFk gS rFkk mudk dksbZ HkkbZ Hkh ugha FkkA Û ;fn eaxy o cqèk esa dksbZ lacaèk gks rFkk eaxyk"VdoxZ esa eaaxy ds ikl 4 ls de fcanq gksa rks ;g fuèkZurk o nq[k nsrk gS rFkk f’k{kk esa #dkOkV iSnk djrk gSA ijarq ;fn eaxyk"VdoxZ esa gh cqèk ds ikl 5 ;k vfèkd fcanq gSa rks eaxy ls ÅtkZ ysdj tkrd dks cqf)eku cukrk gSA ;fn de fcanqvksa okys cqèk ls nwljs ?kj esa eaxy gks rks f’k{kk esa #dkoV vkrh gS ;k fo"k; cnyk tkrk gSA

8-03-1980] 12-35] 4 5 3 jk ea xq 6 'k A 7 9 8 pa

fnYyh 2 1 'kq 12 11 dscq 10 lw

53

2 5

4 4 6 4

7 0

4 8

6 3

3 2 4

A 9 3

1 5

12 2 10

11 2

mnkgj.k 1 % vatqeu ¼8-3-1980] 12%35 cts] fnYyh½ tkfrdk dh tUe daqMyh esa] eaxy o cqèk esa le lIrd ;ksx gSA eaxy ds v"VdoxZ esa eaxy ds ikl dsoy 2 gh 'kqHk fcanq gSa tks fd cgqr gh de gSAa ftl dkj.k tkfrdk dsoy ikap d{kk gh ikl dj ldhA mlds ckn pkg dj Hkh fuèkZurk o chekjh dh otg ls vkxs ugha i<+ ldhA r

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eaxyk"VdoxZ

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a

'kks / k

dkjdka'k yXu ls MkWDVj cuus ds ;ksx vuqie xxZ] t;iqj

Û

ßtSfeuh lw=e~Þ ds 'yksd ua- 87 ds vuqlkj ;fn dkjdka'k yXu esa 'kqØ ;k panz gks vkSj ogka fLFkr panz dks cq/k ns[krk gks rks tkrd MkWDVj gksrk gSA Û vkpk;Z eqdan nsoK ds vuqlkj ;fn vkRedkjd xzg eaxy gks ;k es"k ;k o`f'pd uoka'k esa gks rks tkrd MkWDVj gksrk gSA Û ;fn vkRedkjd xzg eaxy dk laca/k panz ;k lw;Z ls gks rks tkrd ljdkjh vLirky esa MkWDVj gksrk gSA foospu ,oa fo'ys"k.k % blesa geus 36 dqMa fy;ksa dk vè;;u fd;kA bl los{Z k.k esa geus ik;k fd vfèkdrj tkrd dh dqM a fy;ksa esa vkRedkjd xzg cq/k gS vkSj cq/k dk n`f"V&;qfr izHkko dqy feykdj 52 izfr'kr lcls vf/kd ik;k x;kA cqèk dk tks fd cqf)] Lej.k 'kfDr] rdZ dk izrhd gS tkrd dks fpfdRld cukus esa egRoiw.kZ ;ksxnku gSA cqèk ds ckn lw;Z dk vkRedkjd xzg ds :i esa egRoiw.kZ ;ksxnku jgk] lw;Z tks fd vkS"kfèk vkSj LokLF; dk dkjd gSA fpfdRld cuus ds fy, bldk cyh gksuk t:jh gSA blds ckn eaxy dk tks fd 'kfDr] ÅtkZ vkSj mRlkg dk izrhd gSA izHkko lcls vfèkd ik;k x;kA vxj vkRedkjd xzg eaxy gks ;k eaxy ds uoka'k esa gks ;k uoka'k dqaMyh

esa eaxy ls n`"V gks ;k ;qDr gks rks MkWDVj gksrk gSA eaxy D;ksafd jDr dk dkjd gSA rst èkkj okys vkStkjksa dk dkjd gSA fpfdRlk {ks= esa budk ;ksxnku gksrk gSA blfy, cyh eaxy dk tkrd dks fpfdRld cukus esa egRoiw.kZ ;ksxnku gSA jkgq vkSj dsrq dks ;|fi vkRedkjd ugha ekuk fQj Hkh bldk ;qfr o n`f"V izHkko lcls vf/kd jgkA jkgq dsrq dk lfEefyr izHkko 61 izfr'kr vk'p;Ztud gSA jkgq ,aVhck;fVd vkS"kfèk;ksa dk izrhd gSA thok.kquk'kd vkS"kfèk;ksa }kjk jksx dk mipkj djus esa jkgq o dsrq dk cyh gksuk vko';d gSA xzg ;qfr izHkko % gekjs losZ{k.k esa MkWDVjksa dh dqaMfy;ksa esa cq/k dsrq vkSj eaxy dk ;qfr izHkko lcls vf/kd ns[kk x;kA n`f"V izHkko % vkRedkjd xzg ij lcls vf/kd jkgq dk n`f"V izHkko Fkk] jkgq dk 25 izfr'kr n`f"V izHkko egRoiw.kZ FkkA eaxy dk 22 izfr'kr izHkko n'kkZrk gS fd fpfdRlk {ks= esa 'kfDr vkSj lkgl dk izrhd eaxy dk dkQh ;ksxnku gSA ifj.kke dkjdka'k yXu o fpfdRlk dk vkRedkjd xzg O;olk; xzg vkRedkjd vk- dk tkrd xzg ij xzgksa vk-dk-xzg ij xzg xzg xq.kkad xzg xzg ij xzgksa dh n`f"V izHkko xq.kkad izfr'kr dkjdka'k yXu esa ;fn 'kqØ o panz dh ;qfr gks vFkok ogka fLFkr panz dks 'kqØ lw;Z 7 1 1 9 25 ns[krk gks rks euq"; fpfdRlk lacèa kh panz 5 3 2 10 27 jlk;uksa dk fuekZrk vFkkZr nok eaxy 5 4 8 17 47 cukus okyk gksrk gSA cq/k 10 5 4 19 52 xq# 2 2 4 8 22-2 MkWDVj ;ksx 'kqØ 6 3 2 11 30 'kfu 1 1 3 5 13 dkjdka'k yXu esa fLFkr panz dks jkgq & 3 9 12 33-3 ;fn cqèk] ns[krk gks rks tkrd MkWDVj dsrq & 5 5 10 28 gksrk gSA

jkgq $ dsrq ¾ 61 izfr'krA

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4/19/2011, 5:40 AM


fopkj xks"Bh 'kks / k

a f'k'kq jksx fo'ks"kK Û tUedqaMyh esa cq/k vkSj 'kqØ dh ;qfr dsanz] f=dks.k ;k f}rh; ;k ,dkn'k esa gks rks tkrd f'k'kq jksx fo'ks"kK gksrk gSA Û dkjdka'k yXu esa fLFkr cq/k] 'kqØ ls ;qDr ;k n`"V gks rks O;fDr f'k'kq jksx fo'ks"kK gksrk gSA dqaMyh foospu ,oa fo'ys"k.k bl 'kks/k esa geus 36 MkWDVjksa dh dqaMfy;ksa dk v/;;u fd;k gS] ftuesa ls dqN dqaMfy;ksa dk fooj.k vkRedkjd xzg ds }kjk fd;k x;k gSA bl v/;;u esa geus lcls igys ;g tkuk fofHkUu MkWDVjksa dh dqaMyh esa vkRedkjd xzg dkSu lk gS vkSj og fdl uoka'k esa gSA ogh uoka'k dkjdka'k yXu dgykrk gSA dkjdka'k yXu ls ckdh xzg uoka'k dqaMyh ds vuqlkj fy[k nsrs gSa rks og dkjdka'k dqM a yh cu tkrh gSA fQj dkjdka'k yXu ij fdu xzgksa dh ;qfr o n`f"V gS ;g tkukA 1- MkW- nhid % ;g ,d MkWDVj dh dqaMyh gSA 28-10-1966] 21-54] eksxk xq 2 3 1 5 4 jk-pa ea12 6 A 'k 7 'kqlw ds 8 cq

11

9 10

Loka'k ¼dkjdka'k uoka'k esa½ 7 xq jk

6 8

5 cq ea

'k 4

10 lw

8 'kjk

7 9

10 11 ea-¼o½

6 cq

A 12 pa-

lw xq 5 4

1 pa 12 ds -

3 'kq 2 ds 1

Loka'k ¼dkjdka'k uoka'k esa½ 5 'kxq

jk 7

4

6

8

3 lw-ea-¼o½

A 9 pa-

2 1 'kqds

6 ds -

xq¼o½ 5 4

55

6

7

8

A 2 pa

1

'k 9

1 3 pa-

4 ds

5

A 11 jk

4 3 2 pa-xq12

1 lw-

Loka'k ¼dkjdka'k uoka'k esa½

12

11 9

6

10 7 ea xqjk- pa

8 'kq-

A 6 lw-cq-

7 'kq-

8 xq

ds -

9

5 ea-

A

lw-cq4 3 jk 2

11 10

12

1 'k¼o½

blesa vkRedkjd xzg eaxy lw;Z ds uoka'k esa gSA blfy, tkrd ljdkjh MkWDVj gSA 6- MkW- 'kkyq bl tkrd dh dqM a yh esa vkRedkjd xzg lw;Z cqèk ds uoka'k esa eaxy ds lkFk gSA vr% tkrd ljdkjh MkWDVj gSA 12-06-1974] 16-15] HkVhaMk 9

8 jk10

11 cq-

10 ea-

5 'kq-ds-cq-

MkWDVj ;ksx % }kn'ks'k panz dk n'ke esa mPp dk gksdj cSBuk rFkk n'kes'k 'kqØ dk /ku dkjd xzg cq/k ds lkFk jksxdkjd Hkko NBs esa cSBdj fpfdRlk }kjk vkthfodk n'kkZrk gSA 5- MkW- fojs'oj] tUe 9-10-1971] 18-10

11 paxq-

12

6

7

5

A 1 'kq-

4 ea-

Loka'k ¼dkjdka'k uoka'k esa½ 8

'kq 7

6 lw-ea-

9

A

3 'k 10 cq 11 2 'kjk ds-lw-

12 cq-

AIFAS Research Journal of Astrology l Jul.-Sep. 2009

Untitled-91

Loka'k ¼dkjdka'k uoka'k esa½

3

10 12 'kq 'k-ea-jk11 cq lw

12 10

7 9

2 'k¼o½

blesa vkRedkjd xzg eaxy gS rFkk flag uoka'k esa gSA ;g O;fDr ljdkjh MkWDVj gS D;ksafd vkRedkjd xzg eaxy lw;Z dh jkf'k flag ds uoka'k esa gSA 2- ljdkjh MkWDVj ;g tkrd Hkh ljdkjh MkWDVj gSA blesa vkRedkjd xzg eaxy feFkqu uoka'k esa lw;Z ds lkFk gSA 25-08-1956] 09-00] eqjgj

8

3

A 'kq 9

06-03-1968] 19-02] paMhx<+

09-10-1971] 18-10] HkVhaMk

2 11

3- MkW- vt; dqekj vkRedkjd xzg cqèk eaxy ds u{k= esa gS rFkk flag uoka'k esa gSA vkRedkjd xzg ij mPp ds eaxy dh iw.kZ n`f"V gSA vr% tkrd MkWDVj gSA

5 ds - 4 3

1 pa

2 xq

55

4/19/2011, 5:40 AM


a

'kks / k vU; ;ksx % MkWDVj cuus ds ;ksx vuqlkj tUe dqM a yh esa jksx dkjd NBs Hkko ds Lokeh ¼xq#½ rFkk vkthfodk dkjd n'ke Hkko ds Lokeh panz dk lacèa k iape Hkko esa cu jgk gSA 7- MkW- jkts'oj pkoyk vkRedkjd xzg xq# dkjdka'k dqM a yh esa cq/k vkSj eaxy ds lkFk gS tks MkWDVjh ;ksx dks n'kkZ jgk gSA 29-08-1979] 08-10] HkVhaMk 8

7 pa9

10

lw-'kq-jk-'k 6 5 4 xq-cq 3 A ea2

12 11 ds

1

Loka'k ¼dkjdka'k uoka'k esa½ 2

pa 1 3

lw 4 'kq 5 jk

12 cq-ea-xq-

A

11 ds - 10

09-04-1950] 05-00] t;iqj 1 cq

jk-lw12 2

3 4

11 xq-'kq

10 8

9 pa

Loka'k ¼dkjdka'k uoka'k esa½ 1

2 ds

A 5 'k-¼o½

12

7 6 ea¼o½ds

cq 3

11 lw-

A

ea-¼o½ 10 9 'kq8 jk-xq-

5 4

6 pa

7 'k

9 8

6 7 'k

8- MkW- js.kqdk 'kekZ ¼izlwfr fo'ks"kK½ ljdkjh ukSdjh o"kZ 1985 lsA izlqfr fo'ks"kK % tc n'ke Hkko esa lw;Z] c`gLifr] 'kqØ dh ;qfr ;k n`f"V gks rks tkrd f'k'kq ;k izlqfr fo'ks"kK curk gSA

gS rFkk n'ke Hkko ij xq# o 'kqØ dk dsna hz ; izHkko gSA vr% mijksDr ;ksx ?kfVr gks jgk gSA dkjdka'k ls MkWDVj ;ksx mijksDr dqM a yh esa dkjdka'k yXu esa lw;Z gS rFkk dkjdka'k dqM a yh esa vLirky dkjd }kn'k Hkko esa mPp dk eaxy gSA blesa vkRedkjd xzg lw;Z gS tks fd ljdkjh MkWDVj cuus esa lgk;d gSA dkjdka'k dqaMyh esa n'ke Hkko esa xq# dh fLFkfr rFkk f=dks.k esa mPp ds 'kfu dh fLFkr O;fDr dks lQy fpfdRld cukrk gSA r

AIFAS Research Journal of Astrology l Jul.-Sep. 2009

56

Untitled-91

mijksDr dqaMyh ,d efgyk tkrd dh gS tks izlqfr fo'ks"kK gSA blesa n'kes'k eaxy ij lw;Z o jkgq dh n`f"V

56

4/19/2011, 5:40 AM


fopkj xks"Bh 'kks / k

a

tkrd dc cusxk odhy izpk;Z lsokjke t;iqfj;k] fnYyh pSIVj&3

dk lexz fodkl f'k{kk ij gh gksrk gS vkSj ekuovktdy vfUre y{; Hkh ;gh gSA f}rh; ;k iape

Û

Hkko esa cq/k] c`gLifr gks vFkok f}rh;s'k] iapes'k cq/k] c`gLifr ls lacaèk djs rks tkrd dq'ky oDrk vkSj izcq) rdZ'kfDr okyk gksrk gSA odkyr ds fy, ;g t#jh gSA dkuwuh fo|k esa lQyrk ikus ;k odhy cuus ds fy, fuEufyf[kr fcanqvksa dks ns[kuk pkfg,A odkyr dh f'k{kk ds fy, xzg 1 c`gLifr Kku dk dkjd & tt 2 'kfu dkuwu] U;k; 'kkL=] dkys diM+s okyk odhy 3 cq/k rdZ fordZ dh 'kfDr] ok.kh dk dkjd odkyr dh f’k{kk ds fy, Hkko f}rh; Hkko ok.kh dk Hkko iape Hkko f’k{kk dk Hkko "k"V Hkko 'k=qrk] dtZ] "kM;a= bR;kfn ;s lc gksxsa rks gh dkuwu dh t#jr iMs+xhA lgk;d xzg f}rh;s’k % f}rh; Hkko ok.kh dk vkSj f}rh;s’k ok.kh dk izfrfuf/kRo djus okyk xzg vkSj ok.kh dk dkjd cqèk iapes’k iape Hkko cqf) dk] fo|k dk vkSj iapes’k fo|k dk izfrfuf/kRo djrk gSA "k"Vs’k % jksx] 'k=q o dtZ] "kM;a=dkjh ;kstuk,a bu lc dkeksa ls Qalus ij dkuwu fot; izkfIr ds fy, "k"Vs’k dh vko’;drk gksrh gSA "k"V Hkko jksx] 'k=q o dtZ vkfn rks "k"Vs’k budk izfrfuf/kRo djus okyk xzg gSA uoes’k % vFkkZr~ HkkX;s’k tUe dqaMyh esa HkkX;s’k dh n’kk&varnZ’kk bu ;ksxksa dh fey tk, rks lQyrk 'kh?kz vkSj ck/kk jfgr feyrh gSA bl izdkj bu Hkkoks]a Hkkos’k o dkjdksa esa rFkk xzgksa esa lacèa k gks rks tkrd lQy odhy gks ldrk gS vkSj HkkX; curk gSA odhy gksus ds fo’ks"k ;ksx Û iapes’k yXu esa cq/k] xq# rFkk 'kfu ls ;qDr ;k n`"V gksA Û f}rh;s’k yXu esa cq/k 'kfu ls ;qDr ;k n`"V gksA

Û Û Û Û Û Û Û Û Û Û

tUe yXu ls dsna z esa cq/k] xq# ,oa 'kfu gks ;k xq# 'kfu nksuksa esa laca/k gksA f}rh; ;k iape Hkko esa cq/k&xq# ;k xq#&'kfu gksA f}rh; Hkko rFkk f}rh;s’k cq/k&xq# rFkk 'kfu ls ;qDr ;k n`"V gksA f}rh;s’k iapes’k dsna z esa gks rFkk cq/k&xq# rFkk 'kfu ls n`"V ;k ;qDr gksA f}rh;s’k] uoes’k ;k iapes’k] uoes’k dsna z esa gks rFkk cqèk 'kfu vFkok xq# 'kfu rFkk cq/k xq# ls ;qDr ;k n`"V gksA uoeLFk xq# ij panz] xq# dh n`f"V gksA iapes’k cyoku gks rFkk cq/k xq# dsanz esa gks rks tkrd rh{.k cqf) dk gksrk gSA pj u{k=ksa esa tUek tkrd 'kh?kz fo|k izkIr dj ysrk gS vkSj vius {ks= dh rjQ vkxs c<+rk gSA xq# vkSj 'kfu uoe] iape ;k le lIre gks ;k budh ;qfr gksA fo’ks"k LFkku ;qfr ds fy, 2] 5] 9] 10A 'kfu&xq# es"k] flag] rqyk] /kuq] dqaHk jkf’k esa gksA "k"Vs’k cyh gksdj n’ke Hkko esa gks vkSj n’kes’k ls n`"V gks vkSj 'kfu ls laca/k djsA

fdu n’kkvksa esa tkrd odhy curk gS fuEufyf[kr n’kk,a@ varnZ’kk,a gksa rks tkrd odkyr esa ,Mfe’ku ysdj lQy odhy curk gSA ftl tkrd dh dq.Myh esa f’k{kk izkfIr vFkkZr fo|k izkfIr ;ksx gksrk gS ogh tkrd xq.kkxq.k ls vyaÑr es/kkoh vkSj Kku foKku lEeku curk gSA dkuwu dh f’k{kk xzg.k djus ds fy, ;k ,y- ,y- ch- esa izo’s k ijh{kk esa lQyrk ds fy, 3] 6] 12 ds Lokfe;ksa dh n’kk vkSj buds lkFk xq#@’kqØ@ 'kfu f}rh;s’k&iapes’k&n’kes’k uoes’k dh n’kk,a gksrh gSA dqaMyh la[;k 1 yXus’k xq# Lo;a gh gS vkSj 'kfu ok.kh ds dkjd o f}rh;s’k gSA nksuksa xzg tUe yXu ls dsanz esa gSaA Û lQy odhy gksus ds fy, "k"Bs’k dk f}rh; ls lacaèk

AIFAS Research Journal of Astrology l Jul.-Sep. 2009

Untitled-91

57

57

4/19/2011, 5:40 AM


a

'kks / k gS nksuksa ijefe= gS vkSj yXus’k ds lkFk gSA yXus’k ,dkn’ks’k vFkkZr~ ykHks’k o /kus’k 'kfu ds lkFk gS vFkkZr vius odkyr ds O;olk; ls /kuksiktZu nsxkA Û panz eaxy ;ksx }kn’k Hkko esaA panz foijhr jkt;ksx cuk jgk gS rFkk izHkko’kkyh fLFkfr dsrq@jkgq ds chp lkjs xzgksa dh tkrd gkjs dk lgkjk cu ldrk gSA vkf[kjh dne ij dsl iyVus dh rkdr nsrk gS ;g dkyliZ;ksxA Û uoes’k n’kes’k lw;Z cq/k dk YkkHk Hkko esa laca/k gSA Û cq/k 'kqØ dk n’ke ,dkn’k Hkko esa jkf’k&ifjorZu xq# o 'kqØkpk;Z nksuksa uhfr U;k; ds dkjd gS vkSj 'kfu ¼odhy½ deZ Hkko esa gSA bu lc ckrksa ls lkSE;rk ls ok.kh dk iz;ksx djds /ku dekus okyk ;ksxA Û bl izdkj bl dqM a yh esa lQy odhy cuus ds ;ksx gSAa Û tkrd dh dqM a yh esa orZeku le; esa 'kqØ dh egkn’kk esa jkgq dh varnZ’kk py jgh gSA Û "k"Vs’k 'kqØ dh egkn’kk esa jkgq dh varnZ’kk vkSj xq# dh izR;arj n’kk esa tkrd us ,y- ,y- ch- esa nkf[kyk fy;k gSA ¼’kqØ esa jkgq@xq# 19-04-2008 ls 13-09-2008½ f’k{kk dh lQyrk mldh fo}rk ls >ydrh gS bl le; esa fy;k x;k nkf[kyk odkyr dh ykbu esa ehy dk iRFkj lkfcr gksxkA daqMyh la[;k 2 bl dqaMyh esa uoeLFk xq# mPp jkf’k dk gSA f}rh;s’k o iapes’k gksdj HkkX;s’k ds lkFk xtdsljh ;ksx cuk jgk gSA ok.kh o fo|k dk Lokeh Lo;a xq# gh gS vkSj ok.kh dk dkjd cq/k rFkk yXus’k eaxy ls ;g ;ksx n`"V gksdj lQy vf/koDrk cuus dk ;ksx n’kkZrk gSA tkfrdk us ,e- ,-] ch,M djus ds i’pkr vHkh vpkud lIres’k&}kn’ks’k dh egkn’kk esa vkSj blh dh varn’kkZ 'kqØ@’kqØ@jkgq 17@12@2007 ls 17@06@2008 esa odkyr ds fy, ,y- ,y- ch- esa nkf[kyk ysdj f’k{kk vkjaHk dj nhA Û f}rh; Hkko esa cSBs uhfr 'kkL= ds Kkrk 'kqØkpk;Z dh n’kk esa ;g gqvkA f}rh;s’k ;k f}rh; Hkko esa cSBs xzg dh n’kk esa /kuksiktZu dh f’k{kk feyrh gSA Û blh lIres’k dh n’kk&varn’kkZ esa tkfrdk dh lxkbZ ,d odhy ls gks xbZ D;ksafd 'kqØ lIres’k gS vkSj fookg dk dkjd Hkh gSA odhy cuuk lqfuf’pr gSA blh izdkj dqaMyh la[;k 3 tks fd lhfu;j o lQy vijkf/kd vf/koDrk dh gSA tUe rkjh[k 21-10-1966] 06-32] lksuhirA Û

Û

Û Û Û

r`rh;s’k&"k"Vs’k xq# cyoku gksdj n’ke Hkko esa n’kes’k panz ls n`"V gksdj cSBk gS vkSj "k"V Hkko esa prqFksZ’k Û iapes’k 'kfu dks ns[k jgk gS 'kfu ;ksxdkjd gSA

8 9

11

10 pa12 'k-

7 lw- cq- ds-

A 1 jk-

6 'kq-

5 ea-

4 xq3 2

ok.kh Hkko dk Lokeh eaxy Lo;a ok.kh LFkku dks ns[k jgk gS rFkk ok.kh dk dkjd yXu esa gS vkSj cq/kkfnR; ;ksx cuk jgk gSA f}rh;s’k eaxy prqFks’Z k iapes’k ;ksxdkjd 'kfu dks Hkh ns[k jgk gSA yXus’k 'kqØ o ;ksxdkjd 'kfu ds chp laca/k gSA

vkt tkrd Js"B vf/koDrkvksa dh Js.kh esa fxus tkrs gSa vkSj lQy gksus ds lkFk&lkFk fouez Hkh gSA bUgksua s lu~ 1990 esa jkgq esa xq# dh n’kk ¼10-04-1990 ls 1-9-1992 rd½ esa ;kfu "k"Vs’k dh varnZ’kk esa odkyr dh f’k{kk vkjaHk dh vkSj fQj jkgq esa 'kfu dh n’kk esa viuh izfS DVl izkjaHk dhA fo’ks"k& lQy vf/koDrk gksus ds lkFk ,d dq’ky jktuhfrd cuus dk Hkh ;ksx gS ;gh xq# tks fd odkyr dk Hkh dkjd gS egRoiw.kZ cuk jgk gSA iap egkiq#"k ;ksx esa ls gal ;ksx] xtdsljh ;ksxA Û Û

yXus’k 'kqØ oxksZÙkeh gSA yXus’k 'kqØ ;ksxdkjd 'kfu ls laca/k djds jkt;ksx cuk jgk gSA

vr% ge ns[krs gSa fd ,sls tkrd lQy vfèkdoäk gksus ds lkFk&lkFk lQy o izfl) jktiq#"k vFkkZr lQy jktusrk cu ldrs gSaA turk dk dkjd panz pkSFks Hkko esa turk esa yksdfiz; cukrk gS vkSj lQyrk gkfly djokrk gSA ;g ;ksx dc ?kfVr gksxk tc ;ksxdkjd 'kfu o "k"Vs’k c`gLifr dh n’kk&varn’kkZ ¼tks fd orZeku esa py jgh gS 2010 rd½ esa mfpr xkspj dk ldkjkRed i{k fey tk, rks D;ksafd xq# ;gka xtdsljh o iapegkiq#"k uked gal ;ksx cuk jgk gSA bl le; 'kfu dh v"Ve <S;~;k Hkh py jgh gS tks fd 10@9@2009 rd pysxhA bl izdkj ge ns[krs gSa fd fdlh Hkh tkrd dh dqaMyh esa igys mlds ;ksx gks ftl {ks= esa og tkus dh ;ksX;rk j[krk gS vkSj fQj n’kk varn’kkZ o xkspj gksuk pkfg, rks tkrd dk thou lQy gks tkrk gSA r AIFAS Research Journal of Astrology l Jul.-Sep. 2009

58

Untitled-91

bl tkrd dh tUe dqaMyh esa

58

4/19/2011, 5:40 AM


fopkj xks"Bh 'kks / k

a

us= jksx MkW- vkyksd 'kekZ] fnYyh

us= dh jpuk % vius vaxBw s eè; Hkkx ds cjkcj tks vaxy q gS] mu nks vaxy q ds cjkcj us= cqnc~ nq ds var% izfo"V us= gSAa vf{kxksyd yackbZ vkSj pkSMk+ bZ esa v<+kbZ vaxy q gSA ;g vka[k lqna j] xksykdkj] xk; ds Lru ds leku ikap HkkSfrd jpuk gSA ;|fi ;g rtkse; vo;o gS rFkkfi us= cqnc~ nq esa ekal i`Foh ls] jDr vfXu ls] Ñ".k Hkkx ok;q ls] 'osr Hkkx ty ls] vJqlkz rs vkdk'k egkHkwr ls mRiUu gksrs gSAa ;g vkykspd fiÙk dk LFkku gSA p{kq ds ik'pkR; /kzoq ij bl vkarfjd lkaons fud iVy ds Hkhrjh i`"B esa ,d xksyk ;k vaMkdkj ihyk èkCck gksrk gS ftls ihr fcanq dgrs gS]a ftldk O;kl 1@24 ls 1@12ß gksrk gSA mlds chp esa xM~<k+ gksrk gSA vka[k esa ikap e.My] N% laf/k;ka vkSj N% iVy gSAa T;ksfr"k 'kkL= esa izFke nz"s dk.k dqM a yh esa f}rh; LFkku ls nk;ka us= rFkk ckjgosa LFkku ls ck;sa us= dk cks/k gksrk gSA T;ksfr"k esa tUetkr jksxksa dk fopkj djus ds fy, ;ksxksa dks egRo fn;k x;k gSA tcfd okr] fiÙk] dQ ls mRiUu gksus okys 'kkjhfjd ,oa ekufld jksx rFkk vaxksa esa iSnk gksus okyh O;kf/k;ksa dk fopkj ;ksxksa ds lkFk&lkFk n'kk varnZ'kk ds vk/kkj ij fd;k tkrk gS] D;ksfa d ;s jksx izkjC/k dk Qy gS vkSj izkjC/k lafpr dk ,d Hkkx gSA vr% budk fopkj djrs le; gekjs vkpk;ks± us ;ksx ,oa n'kk bu nksuksa izfofèk;ksa dk vkJ; fy;k gS rFkk vlarfq yr [kku&iku vfu;fer fnup;kZ] egkekjh ,oa laØe.k jksxksa dks fØ;ek.k Øeksa dk Qy ekuk gSA pwfa d fØ;ek.k Øe lafpr ,oa izkjC/k ds izHkkoo'k gksrs gSa vr% ,sls jksxksa dk fopkj djrs le; ;ksx ,oa n'kk ds lkFk&lkFk xkspj dk Hkh v/;;u fd;k tkrk gSA vk;qonZs esa deZtU; jksxksa dk dkj.k tks deZ ekuk x;k gS os lafpr deZ gS ftldh ,d Hkkx dks izkjC/k dgrs gSa rFkk feF;k vkgkj&fogkj fØ;ek.k deZ gSA us= jksxksa dk dkj.k % 'kjhj ds xje gksus ij lglk ty esa ?kql tkus ls] nwjn`f"V yxkrkj j[kus ls] uhan u vkus ls] fujarj jksuk] Øks/k] 'kksd] Dys'k djus ls] pksV yxus ls] vfrL=h lsou ls] 'kqDr] dkath] [kVkbZ] dqYFkh] mjn dk lsou djus ls] ey] ew= vkfn dks jksdus ls] ilhus ls] èkweiz ku

ls] oeu ds :d tkus ls ;k vfr;ksx ls] vkalv w ksa dks jksdus ls] ckjhd dke djus ls] nks"k us= esa jksx djrs gSAa lEizkfIr % us=LFk fljkvksa dk vkJ; ysdj foijhr xfr okys nks"k mij dh vksj vkdj us= Hkkx esa jksx mRiUu djrs gSAa iwoZ:i % us= xnyk] 'kksFk;qDr] vJq&x.Mq&ey;qDr] Hkkjh] tyu] rksn] lq[khZ vkfn ls ;qDr vLi"V y{k.kksa okyk gksrk gSA iydksa ds dks"kks esa FkksMk+ nnZ] 'kwd ls Hkjs iyd] vka[k fØ;kvksa esa ;k :i ns[kus esa igys dh Hkkafr dk;Z ugha djrhA vka[k ds 76 jksx % okrtU; jksx % grkf/keUFk] fufe"k] xEHkhfjdk n`f"V] okrgroReZ vlk/; gSaA dkp jksx ;kI;~ rFkk 'kq"dkf{kikd] vf/keUFk] vfHk";Un] ek#ri¸;Z o vU;rksokn ;s ikap jksx lk/; gSaA fiÙktU; jksx % gzLotkM~;] tylzko vlk/; gSA ifjEykf;dkp o uhydkp ;kI; gSa rFkk fiÙkt vfHk";an] vf/keUFk] veykI;qf"kr] 'kqfDrdk] fiÙkfonX/kn`f"V o èkwen'khZ lk/; gSaA dQtU; jksx % dQlzko vlkè; o dQtdkp ;kI; gSA vfHk";Un vf/keUFk] cykl] xzfFkr 'ys"efonx/kn`f"V] iksFkdh] yx.k] ÑfexzfUFk] ifjfDyUuoReZ] 'kqDy] veZ] fiLVd rFkk 'ys"eksiukg lk/; gSA jDr tU; jksx % jDrlzko] vtdk] 'ksf.krk'kZ] 'kr'kqØ vlk/; gSa rFkk jDrdkp ;kI; gSA vf/keUFk] vfHk";Un] fDy"VoReZ] f'kjkg"kZ] f'kjksRikn] vatuk] fljktky] ioZ.kh] voz.k'kqØ] 'kksf.krkeZ o vtqZu lk/; gSaA loZt us= jksx % iw;lzko] ukdqykU/;] vf{kikd] vyth vlkè; gSa rFkk dkp] i{edksi ;kI; gSaA oReZfooU/k] f'kjkfifMdk] izLÙk;ZeZ] vf/kekaleZ] Luk¸oeZ] mRlafxuh] iw;kyl] vcwZn] ';kodnZe] ';kooReZ] v'kksZoReZ] 'kq"dk'kZ] 'kdZjkoReZ] l'kksdikd] v'kksdikd] ogyoReZ] vfDyUuoReZ] dqEHkhdk o fooReZ ;s mUuhl lk/; gSaA ckát jksx % lfufeÙk vkSj vfufeÙk ;s vlk/; gSA

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'kks / k blds vfrfjDr laf/k vkfJr 9] oReZtU; 21] 'kqDy Hkkx esa 11] Ñ".kHkkx esa 4] lokZJ; 17] n`f"VtU; 12 rFkk ckátU; 2 jksx vfr Hk;kud gSaA n`f"V % n`f"V dk izek.k elwj ds iÙks ds cjkcj gSA ;s i`Foh vkfn ikap egkHkwrksa ds lkj ls mRiUu gqbZ gSA tqxuq ds lw{e vfXu d.k ds leku pedus okyk] mip; vkSj vip; jfgr rst ls ;qDr] vka[k ds ckã iVy ls <+dh xksy Nsn okyh 'khry oLrq ds lkRe;okyh euq";ksa dh n`f"V gSA T;ksfr"kh; jrkSa/kh ds ;ksx % bl jksx esa tkrd dks jkf= esa fn[kkbZ ugha nsrk gS] tcfd og fnu esa viuk lHkh dk;Z dj ldrk gSA lw;Z dks NksMd + j vU; us= dkjd xzg ¼panz ,oa 'kqؽ nq%LFkkuksa esa gks ;k mu ij iki xzgksa dk izHkko gks rks jrkSa/kh gksrh gSA Û panz ds lkFk 'kqØ "k"B] v"Ve ;k O;; LFkku gksA Û 'kqØ panz ,oa f}rh;s'k ,d lkFk gksa o mu ij iki xzgksa dh n`f"V gksA Û 'kqØ panz ,oa f}rh;s"k rhuksa yXu esa gksA fofo/k us= jksxksa dk ;ksx % Û "k"Bs'k oØh xzg dh jkf'k esa gks rks vka[ks nq%[krh gSaA Û yXus'k eaxy ;k cq/k dh jkf'k esa gks mu ij buesa ls fdlh ,d dh n`f"V gks rks us= ihM+k gksrh gSA Û v"Ves'k ,oa yXus'k "k"B esa gks rks ck,a us= esa jksx gksrk gSA Û "k"B ;k v"Ve esa 'kqØ gks rks nkfgus us= esa jksx gksrk gSA Û èkus'k ij 'kqHk xzgksa dh n`f"V gks vkSj yXus'k iki xzg ds lkFk gks rks n`f"V detksj gks tkrh gSA Û 'kfu] eaxy ;k xqfyd ds lkFk f}rh;s'k gks rks vka[k esa nnZ gksrk gSA Û f}rh; esa iki xzg vkSj mu ij 'kfu dh n`f"V gks rks us= jksx ls n`f"V u"V gks tkrh gSA Û f}rh; Hkko ds uoka'k dk Lokeh iki xzg ds jkf'k esa gks rksfdlh jksx ls n`f"V u"V gks tkrh gSA Û yXu esa 'k;u voLFkk dk eaxy gks rks us= jksx gksrk gSA Û f}rh;s'k ,oa 'kqØ lkFk&lkFk gksa rks us= jksx gksrk gSA Û 'kqØ ls 6] 8 ;k 12 LFkku esa f}rh;s"k gks rks us= jksx gksrk gSA Û f=dks.k esa lw;Z gks rFkk ml ij iki xzg dh n`f"V gks rks T;ksfr u"V gks tkrh gSA Û yXu esa ;k v"Ve LFkku esa lw;Z gks rks n`f"V detksj gks tkrh gSA Û lw;Z] 'kqØ ,oa eaxy ,d lkFk gks rks us= jksx gksrk gSA Û panz ,oa eaxy f=d esa gks rks fxjus ls vka[k esa pksV yxrh gSA Û f}rh;s'k f=d LFkku esa gks vkSj ml ij 'kqHk xzgksa dh n`f"V gks rks o`)koLFkk ds dkj.k us= jksx gksrk gSA Û f}rh;s'k ;k }kns'k lw;Z gks vkSj ml ij 'kfu ,oa xqfyd

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dh n`f"V gks rks dQ ,oa fiÙk fodkj ls us= jksx gksrk gSA Hksaxkiu dk ;ksx Û lw;Z] panz oØh xzg ds jkf'k esa f=d LFkku esa gksA Û f}rh; ;k }kn'k esa iki xzg ds lkFk 'kqØ gks rks tkrd v/k[kqyh vka[kksa okyk gksrk gSA Û yXu esa lw;Z ,oa panz gks vkSj mu ij 'kqHk ,oa iki nksuksa xzgksa dh n`f"V gks rks tkrd ds iyd pyrs jgrs gSaA Û ddZ yXu esa lw;Z gks rks tkrd ds iyd yxkrkj pyrs jgrs gSaA Û yXu esa fLFkr lw;Z ,oa panz dks eaxy ,oa cq/k ns[krs gksa rks tkrd ds vka[kksa esa Qwyh gksrh gSA va/krk ;g tUetkr] vkxUrqd us= esa fodkj ds dkj.k rFkk lkekU; vk;q ds lkFk&lkFk o`)koLFkk esa eksfr;kfcan ds dkj.k gks ldrh gSA tkrd xzaFkksa esa lw;Z dks us= dkjd ekuk x;k gS vkSj panz ,oa 'kqØ dks mldk lg;ksxhA bl izdkj lw;Z] panz ,oa 'kqØ bu rhuksa ls us= ,oa mlesa gksus okys jksxksa dk fopkj fd;k tkrk gSA dqM a yh esa f}rh; Hkko nkfgus us= dk rks }kn'k Hkko cka;s us= dk izrhd gSA bu Hkkoksa ds vfrfjDr "k"B ,oa v"Ve Hkko ls Hkh us= jksx dk fopkj fd;k tkrk GSA tSfeuh] ijk'kj] ojkgfefgj] dY;k.k oekZ ,oa oS|ukFk vkfn us Li"V :i ls crk;k gS fd jksx dkjd xzg ds mij 'kqHk xzgksa dh n`f"V ;qfr gks rks og jksx mipkj }kjk Bhd gks tkrs gSaA va/krk ds ;ksx Û lw;Z v"Ve panz "k"B] eaxy f}rh; vkSj 'kfu }kn'k esa gksA Û jkgq yXu esa gks vkSj lw;Z lIre esa gksA Û f}rh; ,oa }kn'k esa Øe'k% lw;Z ,oa panzek gks rFkk "k"B ,oa v"Ve esa iki xzg gksA Û 'kfu ,oa eaxy ds lkFk panz f=d esa gksA Û f}rh;s"k ,oa yXus'k f=d esa gksA Û flag yXu esa 'kfu gksA Û lw;Z ,oa panz iki xzgksa ds chp esa gksA bl izdkj ge ns[krs gSa fd tgka vk;qosZn esa us= dh jpuk ds vk/kkj ij jksxksa dk vfr foLr`r o.kZu fd;k gSA vk;qonZs ds lHkh lafgrk ,oa laxgz xzFa kksa esa us= jksx vfr foLr`r :i ls of.kZr gSA ogka T;ksfr"k esa ;g o.kZu vfr lhfer jg x;k gSA vko';drk gS fd orZeku ifjizs{; esa T;ksfr"kh; ;ksxksa dk la/kku&vuqla/kku] vuq'khyu gks ftlls T;ksfr"k vkSj vk;qonZs feydj vf/kd tu mi;ksxh dk;Z dj ldsAr

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Researc Journal july-sep 2009