A SAMPLE OF ENDORESMENTS The following are some of the endorsements for Julian’s 900+ page book called Evangelism: Strategies from Heaven In the War for Souls. Some people are daunted by such a big book so Julian made a small book out of each chapter of the 900+ page book. What you are about to read is just one of the chapters of the larger work.
David Cole, YWAM Campaigns Asia/Pacific Board of Regents Chairman University of the Nations.
“This book is one of the most in depth looks at what Evangelism really is (and what it isn’t) that I believe has been written in the last century. I have been so inspired in my own calling through its content and often use it as a text book for teaching and imparting to young leaders in YWAM training courses as well as throughout other parts of the Body of Christ. Thank you Julian not only for such a valuable resource as well as for modeling the outworking of its content in your own life over the past few decades.”
Pastor Mike Smith, Melbourne, Australia
“An incredible book that all pastors should read. I have been a Christian for 28 years and a pastor for many years, and when I picked up this book, I thought, I doubt this will teach me anything new about evangelism. I was so wrong. It has revolutionised my thinking. This is an incredible book that all pastors should read.”
Grant Buchanan LLB, B.Com, Auckland
“The best book I have ever read. I am a solicitor (54) and a partner in a law practice. I unhesitatingly give my endorsement for Julian s book. Indeed, I would rate it as the best book that I have ever read!” Grant Buchanan LLB, B.Com, Auckland
Michael Angulo, Pastor and Church Leader
“Truly a work of Ministerial art. I really like this book and every true evangelist will love it also. YOU ARE NOT GOING TO PUT IT DOWN, BUT WILL BE THINKING WHEN YOU ARE GOING TO READ IT AGAIN! A truly very well written book with good retrospective learning ideas. No true evangelist should be without this book. It is worth what it is worth and it will catapult you into great, deliberate PROVEN, ministry approach. Great book and I highly recommend it. Get this one, you won’t be disappointed!”
Julian Batchelor, M.ed (Hons), B.Th, Dip.T’Ching
SIX WAYS TO MOVE FROM GOSPEL CONFUSION TO GOSPEL CLARITY!
Copyright Julian Batchelor, 2017 Evangelism Strategies International Press Auckland New Zealand
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Acknowledgements I owe a lot of thanks to a lot of people for the production of this Mini Series: Sheryl Kampenhout, who transferred a mountain of material from Power Point shows into Word documents and who served and encouraged me in such a loving and kind way; to Matthew Old, a faithful friend and fellow evangelist, who has been a Barnabas. He reached out his hands when the hills seemed steepest, loved me in spite of my failures, stimulated me with his sharp mind, and made me laugh when I wanted to cry; to Janice Teo, and her intercessory prayer team who are as vital to the ministry I direct as the heart is to the body; to the team of editors, including Ken Francis and Julie Belding; to all the financial supporters who have given so generously to me over the years. I especially want to thank Paul and Tina Richards, of Club Physical, owners of a gymnasium chain in Auckland, New Zealand, and Derek van Beynen, who have faithfully sponsored my ministry for over a decade. Few people have the privilege of being able to leave secular work to write and produce resources to further the cause of the evangelisation of the world, and to motivate and equip the Church to do the same. You, and all my other financial supporters, have made this possible; to those I live with who have not seen me for years because I have been locked away in my office writing, I give my sincere thanks. Special thanks to Neil Pollock. To Jenny Windeyer, the graphic artist, who designed the cover of the original 800 page book (which we’ve turned into this Mini Series), and to Jenny’s husband Drew for going beyond the call of duty so that Jenny could focus on this project; to faithful Bernie Anderson who has sacrificed and given way beyond what a leader would expect of a dedicated co-worker; to Eleanor Goodall and Sue and George Jeffrey who epitomise love and true friendship; to the team at ESI for keeping all the various aspects of the evangelism ministry moving forwards whilst I directed most of my time to write this Mini Book Series; for Dr Martyn Bowis who did all the programming for the electronic version of the gospel called “Proclaim it!”; for Henoch Kloosterboeror for producing all the brilliant
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drawings; Dr David Stewart, retired Principal of the Bible College of New Zealand for nearly two decades of encouragement and mentoring; Denise James and Anne Bartley, staff at the Bible College of New Zealand for helping with research; all those who have helped proof read the manuscript and given comment, particularly Dr Marie Sewell, Gill Donald, Gill Lukey, Donna Hansen, Ainslie Vines, Ann Hunter, and Miriam and Ted Martin; to the academic staff of the Bible College of New Zealand for giving me a grounding in theology; for all those who have given financially and sacrificially to pay for specific aspects of the publishing of this Mini Book Series; for my friend Ray Comfort, for his inspiration and encouragement. There are few evangelists today who have journeyed on the road of trial and tribulation to achieve breakthrough as Ray Comfort. For John Stott, the academic evangelist for his coaching and input via his many books. For all the people who we have trained in evangelism around the world who are out there doing it – you are the heroes in the battle for souls; for the many hundreds of pastors, leaders, and lay Christians around the globe who have contributed to my life as a Christian, and to this Mini Book Series; and finally, I thank Jesus Christ, whose amazing grace and love has inspired and kept me. All the revelations in this Mini Book Library about evangelism and the gospel were given by Him – to Him be all the glory..
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How To Read The Mini Books In This Library This Mini Book is one of a Library of 27 Mini Books. The Library is a detailed critique of the battle between light and darkness which is relentlessly raging all over the earth for the souls of men and women. The insights and revelations in each Mini Book are hierarchical i.e. Mini Book Two builds upon Mini Book One, Mini Book Three upon Mini Books One and Two, and so on. Hence, the ideal is to try and read all the Mini Books in the library in sequence. If you skip Mini Books, or even parts of Mini Books, you might miss something vital, and open yourself to misunderstanding or even defeat. Having said this, after you have read Mini Books One to Seven, which are the foundational books in the Library, each Mini Book is designed to stand alone. So, read Books One to Seven first. This is essential. With respect to evangelism, if you follow the advice I am giving here in the pages of each Mini Book, you’ll position yourself perfectly to be used by the Holy Spirit to glorify Jesus in ways you’d not imagined possible. How so? Read the 27 Mini Books in the library and find out. Along with Mini Books 1-7, I suggest you also purchase Mini Book 27, which is the “Evangelism Fitness Test.” This is a diagnostic survey which will tell you the extent to which you have been unwittingly influenced by the devil with respect to evangelism. Sit this test before you read anything. Then do the same test again after you have read all the Mini Books to check to see if all his devices have been thoroughly purged from your mind!
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Six Ways To Move From Gospel Confusion To Gospel Clarity! “The message of the true gospel has been lost and is rarely preached anymore.”1 Mark Anderson, International Leader of Impact World Tour, Youth With A Mission
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hen it comes to knowledge of the gospel, there are basically three groups of Christians. The first don’t know what the words of the gospel are, and so cannot proclaim them. American Evangelist Greg Laurie says many people who say they are “preaching the gospel” have no idea what the term actually means or what the gospel message really is.2 The second group do know but find it hard to articulate it to others so they don’t proclaim it. The third group know what it is and are proclaiming it. This third group is tiny and shrinking. Actually, it’s only 2% of the Church.3 So we have three challenges if we want to mobilise 100% in 1
Lon Allison and Mark Anderson. Going Public With The Gospel. IVP, 2003, p.33
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Greg Laurie. How To Share Your Faith. Tyndale books, 1999, p.47
3 The truth is, because of all the devices of the enemy, many godly, gifted people have been misunderstood and marginalised, and have dropped out of evangelism. They are now using their skills in real estate sales, insurance, or business. For them, the discouragment they encountered whilst trying to clear the spiritual weeds (remember the analogy I used in Mini Book Two?) has proved to be all too much. When I say we have already suffered heavy casualties in the battle for souls, this is partly what I mean. Where have all the evangelists gone who are supposed to be “equipping the saints for the work of ministry”? (Ephesians 4:11-12)
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all churches to “go into the world” according to the command of Jesus. First, we need to educate the first group as to what the Words of the gospel are. Secondly, we must motivate and equip the first and second groups to communicate it. Thirdly, we must fund, encourage, cherish and empower the third group. With 98% of the Church in the West falling into groups one and two, we face a monumental challenge. It will not be until group three is pregnant with church leaders and pastors that the Great Commission will experience a resurgence. And since pastors and leaders generally come from theological colleges, seminaries and Bible colleges, it is only logical that these institutions take a strong lead. If evangelism does not return as the Queen of their curriculum, and if graduates leave without knowing what the Words of the gospel are, and how to communicate them, and start evangelising, what hope is there? According to researcher Martha Grace-Reece, out of 72 mainline seminaries surveyed, only 10 required a pitiful half course in evangelism.4 Thankfully, some leaders are waking up to this tragic situation. David Neff, for example, editor of Christianity Today, has noted that “many evangelicals lack a thorough knowledge of the gospel and few can actually articulate it.” In fact, when it comes to setting forth just how Jesus saves, he says, “most of us flounder.” 5 Our enemy in the battle for souls wants to keep it this way. His priority is to target leaders, pastors and evangelists. I talk more about his special attacks on leaders in Mini Books Fourteen to Nineteen. Here are eleven key questions for leaders, pastors and 4
http://churchexecutive.com/archives/no-more-whining-handwringing-over-evangelism-—-just-do-it-now
5 Cited in: Ravi Zacharias et al. This We Believe. The Good News Of Jesus Christ For The World. Zondervan, 2000. p.15
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evangelists that the enemy would love you to answer with a “No.” 1. Do you really know what the Words of the gospel are, as Jesus used the phrase in Mark 16:15? 2. Is your knowledge of the Words of the gospel based on Biblical understanding? 3. Have you ever seriously studied this subject? 4. Are you leading by example? That is, are you proclaiming or spreading the Words of the gospel regularly, on a one-on-one basis, to non-Christians? 5. If you do know what the Words of the gospel are, can you show others in the church how to proclaim it to non-Christians? 6. Are you accountable? Would anyone know if you were or weren’t doing it? 7. Are the rest of the people in the leadership of your church accountable in evangelism? 8. Do you know whether the people in your church know what the Words of the gospel are and whether they are proclaiming or spreading them? 9. Is there serious, on-going training in personal evangelism happening in your church? 10. Would you say that the culture of your church is evangelistic? In other words, if someone was to ask random people in your congregation what is most important to you as their pastor, would “Evangelism” be their first response? 11. Did you know that evangelising the world and mobilising all believers to do it is Jesus’ priority for His Church? The enemy’s plan is for you to answer ‘no’ to all these questions. One of the purposes of this book is to move you out from under his influence so you can say ‘yes’ eleven times. In Mini Books Three and Four we discussed his ten devices to redefine ‘evangelism.’ His next cluster of devices are designed to mess up our understanding of ‘the gospel’. 9
“Hmmm,” he murmurs. “There are some Christians who know evangelism is simply the proclamation or spread of the gospel. So my only way to stop them being effective in evangelism is to confuse their understanding of the phrase “the gospel!”’ Five devices to confuse our understanding of the gospel… First, he has persuaded us to proclaim ‘other gospels’ instead of the gospel. Secondly he wants us to confuse the words of the gospel with its works and effects. His third device is to blur in our minds the distinction between the general use of the term ‘the gospel’ and the sharply-defined way it is used in the New Testament. Fourth, he has subtly persuaded some Christians that ‘the gospel’ cannot be defined so that we will never come to grips with its content. Fifth, he wants us to water down the gospel in order to preserve unity. He wants us to fear losing our non-Christian friends and family if we tell them the genuine gospel. For this reason many Christians proclaim only the bits of the gospel they think their friends and family will like. He also tries to persuade Christians to water down the gospel in order to preserve unity between churches and church members. In this Mini Book I am going to discuss each of these five devices, revealing how they undermine our efforts to evangelise the world.
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EVICE # 11 Have us proclaim “other gospels” instead of THE gospel.
Jesus didn’t say He would return when everyone had heard any gospel. In most of the references to the gospel in the New
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Testament, the definite article the is used.6 For example: “Go into all the world and proclaim the gospel” (Mark 16:15). “The gospel is the power of God for the salvation of everyone who believes” (Romans 1:16). “The gospel must first be preached in all the nations” (Mark 13:10). The definite article suggests the message is both specific and definable. After careful study of the New Testament, distinguished professor of theology at Western Seminary, Portland, and the author of the widely-acclaimed Christian Theology, Dr Millard Erickson, came to this conclusion. He maintains Paul was the New Testament writer who used the phrase ‘the gospel”’ more than any other. Erickson says it clearly had “…a meaning sufficiently standardised that Paul’s readers knew precisely what he meant. It is apparent that when Paul uses ‘the gospel’ as the direct object of a verb of speaking or hearing, he has in view a particular content, a body of facts.”7 When Mark, Jesus, Paul and others used the term they knew their listeners understood what it meant. Sadly, many Christians no longer have that understanding. Once Christians come to believe that ‘the gospel’ cannot be defined, the dangers for evangelism are threefold. First, any Christian message becomes ‘the gospel’. Secondly, Christians, not knowing what to say, say nothing. When these things happen a third danger emerges. We open the door to the spread of ‘false gospels’. ow not knowing the content of the gospel helps propagate false gospels… Ecclesiastes 3:11 tells us non-Christians have “eternity in their hearts.” Through conscience and creation, human beings are either consciously or subconsciously seeking spiritual things. Many non-
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6 Occasionally Paul calls it “my gospel” (e.g. 2 Timothy 2:8) or “our gospel” (2 Thessalonians 2:14) or “the glorious gospel” (1 Timothy 1:11) or “this gospel” (Colossians 1:6). These are exceptions rather than the rule. 7 Millard Erickson. Christian Theology. Baker Books, 1988, p.1062
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Christians have no doubt there is a God, and in their pubs, clubs, restaurants and homes they sometimes discuss ‘God’, who He is, and what He is like. I was one of them. Having not heard the true gospel from the lips of a Christian, they formulate their own answers to these questions. Then, as they share their conclusions with others, false gospels are spawned and spread. In a sense, they falsely ‘evangelise’ their friends and family. Tragically, many Christians have adopted these ‘other’ gospels also. And why have they done this? If a bank teller doesn’t know what a genuine $20 bill looks like, he’ll lack the capacity to detect a counterfeit. Not knowing the content of the genuine gospel message has left Christians vulnerable to taking on board that which is false. xamples of false gospels… Here are just some of the ‘other’ gospels circulating in nonChristian circles today – and in some churches: • “The liberal gospel” which states that everyone is already a Christian because God loves everyone. • “The universalist gospel” in which all religious people worship the same God. • “The we are all Christians gospel” where everyone is already a Christian because this is a Christian country. • The “I go to church at Easter and Christmas gospel” which states that attending church at special times (like Easter and Christmas) makes you a Christian. • “The Christian rituals gospel” which states that participating in rituals such as baptism or christening makes you a Christian. • “The good luck charm gospel” which sees Jesus as a good luck charm. In many countries people wear crosses around their necks and say they believe in Jesus. But they have never turned and surrendered to Him and have no personal relationship with Him. • “The good works gospel”, in which I am going to earn my ticket
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to heaven. • “The Jesus-loves-you-anyway gospel”, where no one needs to change any aspect of their current lifestyle to become a Christian. With this gospel, the cost of discipleship is hidden. When you become a Christian you come as you are, and stay as you are. • “The denomination gospel” which tells me I am saved if I belong to a particular denomination or church. • “The keep-your-fingers-crossed gospel” where nobody can be assured of salvation and ‘followers’ live under a cloud of uncertainty. • “The set-of-scales gospel” where a person hopes all the good things they have done will outweigh the bad things, so that God will judge them favourably after death. • “The being kind to others makes me a Christian gospel”. These are people who believe they are saved because they are kind. Kindness is the fruit of genuine salvation but never its root. • “The do unto others as you would have them do unto you gospel.” These are people who think they are saved because they are living according to this motto. Doing good unto others is the fruit of salvation but never the root of it. Thus, the enemy confuses our understanding of the gospel by drip-feeding into the Church and the non-Christian community many “other” gospels – with stunning success. But Paul has warned us: “Even if an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned” (Galatians 1:8). Be clear about this: there is just one gospel. Theologian Dr Millard Erickson writes, “Because the gospel has been, is, and will always be the way of salvation, the Church must preserve the gospel at all costs. When the gospel is modified,
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the vitality of the Church is lost. The Church dies.”8 Signatories to the document entitled The Gospel Of Jesus Christ: An Evangelical Celebration have this to say: “This gospel is the only gospel: there is no other; and to change its substance is to pervert and indeed destroy it.”9 These are strong words.
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EVICE # 12 Cause Christians to confuse the words of the gospel with its works and effects.
I touched on this in the previous Mini Book and I am going to elaborate here. Let’s say I build a house for a poor family. The building is a work of the gospel. The poor family who own the home find protection from the rain and the sun, and experience the joy of living in a proper house. These are the effects of the gospel. But the family has still not heard the words of the gospel. This differentiation helps lift the heavy fog from the minds of many Christians about what the gospel is and isn’t. The following are just some of the verses in the Bible which relate solely to the words of the gospel. • “Go into all the world and proclaim the gospel” (Mark 16:15) • “The gospel must first be preached in all the nations”(Mark 13:10) • “Woe to you if you preach another gospel”(Galatians 1:6-9) • “The gospel is the power of God for salvation”(Romans 1:16) We know these verses are referring to the words because the Greek word for ‘gospel’ in these verses is either the same or a close variant of the Greek word euaggelion meaning “good news.” Whenever this word appears in the Bible, we understand it to mean the words of the gospel. The following table shows some examples of the difference between the concepts. 8 ibid, p.1066 9 Ravi Zacharias et al. This We Believe. The Good News Of Jesus Christ For The World. Zondervan, 2000, p.240
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The Works of the gospel
The Effects of the gospel
The Words of the gospel
• Feeding the hungry. • Clothing the naked. • Visiting those in prison. • Setting up orphanages. • Setting up hospitals. • Christian aid projects. • Penetrating society through the arts, literature, politics, education, sport, etc with Biblical principles and perspectives. • Praying for people. • Serving people. • Loving people. • Sending Christian sports teams abroad to bring testimonies. • Constructing buildings for people in poor countries.
• Physical, emotional and mental healing. • Spiritual deliverance. • Personal liberation from the power and presence of sin through the power and work of the Holy Spirit. • Changed societal attitudes. • Transformed lives and attitudes. • A full stomach replacing hunger; clothing replacing nakedness. • Freedom replacing oppression, and justice replacing injustice.
A carefully crafted salvation message which explains why a person must be saved, how Jesus can save them, what they must do to be saved, and the cost of discipleship. These words are concerned with the state of a person’s soul, the regeneration of their heart, whether they have been reconciled to God or not, and their eternal salvation.
When Christians confuse the works, the effects and the words of the gospel, usually the words are left unproclaimed. Let me give you some more examples. ow the confusion stops evangelism… A local Christian newspaper10 ran an article about a large Christian organisation’s annual conference. The president described what his organisation was trying to do as follows: “What are our marching orders? We read in the Great Commission about going into the world and proclaiming the gospel. What are we doing about this? Are we serious about it?” The article went on to report testimonies from three men about
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10 Challenge Weekly, New Zealand’s Christian Newspaper. Vol.62, Issue 39, October 18, 2004, p.7
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how they had advanced the Great Commission. But really, they had not advanced it at all. All they had done was share their testimony about the effect Jesus had on their lives. No presentation of the words of the gospel was given as they gave their testimonies. Evangelism hadn’t taken place. One had been in a spiritual battle with suicide and told how God had helped him overcome. Another was an Olympic bronze medallist and told how God had helped him succeed. The third was an older man who told how God had prompted him to change his lifestyle and become a policeman. Victory over suicide, success in sport, and a change of lifestyle are effects of the gospel – not to be equated with going into the world and proclaiming its words. If the message is that victory over suicide, a change of lifestyle, and success in sport are comparable to going into the world and proclaiming the gospel, what happens? These Christians will not go on to proclaim the words of the gospel because they think they are already doing it. Worse still, these devices were spread through the Christian community by the Christian newspaper. Remember, the enemy is fanatically committed to confusing our understanding of the Great Commission and “the gospel” and he’ll jump on any willing vehicle to do it. Two more examples… Imagine a Christian aid organisation undertaking a project in Africa where they are digging a water well, a work of the gospel. The aid project creates an effect, because the poor in Africa now have water. However, the leaders would be mistaken if they thought the project was fulfilling the command of Jesus to go into
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the world and preach the gospel.11 Another example: When I hear the phrase “Go into all the world and preach the gospel,” I think of a verbal message with specific content. Other Christians might hear the same command but understand it differently. They might picture, perhaps, someone being prayed for and healed from a physical illness in the name of Jesus. This differing interpretation plays into Satan’s hand. As long as people think that being used by God to effect a physical healing is the same as preaching the words of the gospel, the enemy is happy. Sure, he is not pleased that someone is healed, an effect of the gospel, but on another level he is delighted – because the words of the gospel are not being proclaimed.
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EVICE # 13 Blur the distinction between the general use of the term ‘the gospel’ and its sharplydefined New Testament use.
Given that the word gospel means ‘good news’, the whole Bible is in one sense ‘the gospel’. We could use the term gospel in this way because there is indeed much good news in the Bible. David slew Goliath, the five thousand were fed, liberty replaced bondage, the sick were healed etc etc. All good news. Christian newspapers and magazines often report encouraging stories and testimonies and call them ‘Good News’ papers. They may even say they are a ‘gospel publication’ meaning they report stories of God at work within the Christian community. They are using the term ‘the gospel’ in a wide and general sense. But the gospel, as Jesus referred to it in Mark 16:15, is different from a good story or testimony. In Mark 16:15, Jesus is referring to 11 Interestingly, the Lausanne Covenant asked and answered an important question. “If we had to choose between the words of the gospel or the works of the gospel, what should have priority?” Their answer was the words. Three reasons were given. 1. The immensity of the task. World evangelisation requires the whole Church to take the whole gospel to the whole world. 2. The Church is God’s agent for evangelism. 3. The Church is God’s appointed means of spreading the gospel. The Lausanne Covenant, from Let The Earth Hear His Voice, World Wide Publications, 1975, p.29
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very specific good news. The particular good news is a carefullycrafted message about personal salvation which lies within the pages of the Bible. We could say that this message is the gospel within the gospel. I have called this message “the sharply defined New Testament gospel.” i.e. the SDNTG he enemy is the author of confusion… The enemy is committed to making Christians confuse the wide and general gospel (i.e. TWAGG) with the sharply-defined New Testament gospel.12 (i.e. the SDNTG) He is constantly targeting you, your family, your pastor, your elders, your Christian radio and TV station, your theological colleges and your training centres. But he shudders when Christians wake up to the difference. In fact, it is his worst nightmare that you are reading this book. Below are four examples of how the confusion between the TWAGG and the SDNTG has stopped Christians from proclaiming or spreading this vital message: xample one: A pastor exhorts the people, “We need to get the gospel to the lost” (and he means the SDNTG). Those in the congregation who do not know what he means may default to the TWAGG meaning of the word, and think they are already doing what the pastor says. “Hey, I sponsor a child in a poor country,” thinks one person. “I’m already getting the gospel to the lost.” “I’m being a friend to non-Christians,” another thinks happily, “so I am preaching the gospel through my kindness!” “I have been learning to love my wife like Jesus said, and my
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12 From now on in this book I shall use “the words of the gospel,” the “sharply-defined New Testament gospel,” and “the gospel” interchangeably. They are the same thing.
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marriage has really improved,” thinks yet another. “I’ve told some of my non-Christian mates about how it’s a Biblical principle and how it has been such good news for me. So am I not already getting the gospel to the lost?” Thinking that they are already proclaiming the gospel through their actions and words, these TWAGG Christians will not go on to proclaim the SDNTG. It’s easy to see why the enemy is resolutely committed to propagating the confusion. xample two: I was visiting a church one day when a man approached me. “Julian,” he said, “I don’t agree with your definition of the gospel. It’s too narrow. I believe the whole Bible is the gospel. If I communicate truth from the Bible to a non-Christian, I am proclaiming the gospel.” This man doesn’t know the difference between the TWAGG, and the SDNTG. The enemy is pleased that every time this man explains a truth from the TWAGG to a non-Christian person, he thinks he is proclaiming the gospel the SDNTG. The enemy knows the man is not likely to go on to proclaim the SDNTG. xample three: Imagine a Christian lawyer who fights for the disadvantaged in court to ensure they are not being treated unjustly. In the wide and general use of the phrase ‘the gospel,’ the lawyer is “good news from God to the poor.” The lawyer believes he is thus fulfilling Jesus’ command to go into the world and proclaim the gospel. However, there is a great difference between being good news (a vital aspect of the wide and general gospel) and proclaiming the SDNTG. As long as the lawyer thinks one equals the other, he will not go beyond achieving justice for the disadvantaged and move on to preaching the SDNTG. The enemy hates to see lawyers working to bring justice for the poor, but he is just as delighted when the SDNTG is left unproclaimed as they go about their excellent work.
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