The Messenger Vol. 49 No. 2 February 2011

THE

MESSENGER

volume 49, number 2 February 2011

www.emconference.ca/messenger

Affirming Weekday Ministers

PHOTO: DREAMSTIME.COM

p. 13

$2.00

a publication of the Evangelical Mennonite Conference

editorials

Ministry routes and an asterisk

T

he EMC allows various routes into pastoral ministry.

A local church can elect and ordain ministers from within and then encourage pastors to study part-time while in ministry.

Not long ago all KG/EMC ministers were self-supporting and few, if any, had formal ministerial training. Now many pastors are paid, college education is standard, and seminary training is common.

While some denominations

prefer a pastor get a Master of Divinity degree, a call cannot be squeezed into one educational path.

We do, however, mark one concern with an asterisk.

The EMC Yearbook lists senior pastors, associate and youth pastors, and deacons—many with an asterisk.

An asterisk says the leader has not been processed and approved by the Board of Leadership and Outreach.

The Constitution says, “The Ministerial consists of all ministers and An asterisk says the leader has not deacons within the Conference. Ministers been processed and approved by the and deacons become Board of Leadership and Outreach. members of the

Ministerial when they have been processed and approved by the Board of Leadership and Outreach” (p. 21).

This assumes all ministers and deacons will be examined and only when approved “give direction to the Conference in theological issues, spiritual and ethical matters and social concerns” (p. 21).

Leaders need to be examined and approved (Gal. 2:1-10; 1 Timothy 3:1-13). Those with an asterisk ought to contact the BLO to further the process.

Local churches do well to respect this procedure. Removing the asterisk reduces the risk, strengthening the local congregation and our Conference.

Terry M. Smith

The Naked Lutheran

S

tuart Murray’s The Naked Anabaptist (Herald Press, 2010) is an excellent book that EMC ministers and members can benefit from, especially if we move beyond self-congratulation that “others” are choosing “our” theology.

First, most members of “the Anabaptist Network” in Europe are not joining a Mennonite church, but drawing upon Anabaptist thought to shape their spiritual pilgrimage elsewhere.

Similarly, some Believers Church members could form “the Lutheran Network,” benefiting from Lutheran theology while remaining within our churches. Dr. Tom Yoder Neufeld, for instance, has talked of how Anabaptists can learn from the Lutheran 2

THE MESSENGER | February 2011

emphasis upon grace.

Second, the title is not The Naked Mennonite because Mennonite carries ethnic and cultural connotations that can seem confusing and excluding.

Third, Europeans rarely encounter colonies of Mennonites, those who have chosen a measure of physical isolation within a fusion of faith and culture. In contrast, “the Anabaptist Network” appears to consist of Christians committed to social engagement and who are disinterested in

Do we mistakenly think “the Anabaptist Network” proves “we had it right all along”?

trading one faith-culture fusion (Christendom) for another.

This becomes a negative appraisal of physical isolation and faith-culture fusion.

In short, some Anabaptists tend to downplay the book’s critique of our historical and current weaknesses (see chapter eight).

Do we mistakenly think “the Anabaptist Network” proves “we had it right all along” and then conveniently ignore our shortcomings in history and practice?

Is this really being faithful to The Anabaptist Vision?

Yes, buy, enjoy and benefit from The Naked Anabaptist!

May it help the EMC to change, to grow, and to celebrate because of Christ our Lord!

Terry M. Smith

contents Features 8

8

The Trouble with the Bible – Dr. Ed Neufeld

– Wally Kroeker

32 Poem: The Trash Heap

– Sigi Hiebert

Columns 5

EMC FAQ

Resources are available!

– Rebecca Roman

6

Archives Alcove

Menno Simons’ experience of grace – Terry M. Smith

7

Writings Shared

Reviews: Sexuality: God’s Gift; Tongue Screws and Testimonies: Poems, Stories, and Essays Inspired by the Martyrs Mirror and Ecclesiastes

19 Missional and Multiplying

Times they are a-changing – Ward Parkinson

34 Pictures of God

Living on the outside – Joanna Plett

Pontius’ Puddle

4 Letters 22 Births

– Dr. Chris Marchand

13 10 Ways to Affirm Weekday Ministers

2 Editorials 3

10 Pastors and Compassion Fatigue

Departments

22 Weddings

With our missionaries 14 Winnipeg: ICYA celebrates rebuilding with community!

15 Papua New Guinea: An astonishing statistic 17 Paraguay: Revisiting Vy´a Renda

31 Shoulder Tapping 33 Coming Events

News 26 Food crisis a threat to global stability 27 Urgent call to prayer for Egypt

17 Ethiopia: Water filters and well drilling

28 Higher food prices good for poor farmers

With our churches

28 CFGB-related project bringing hope in Haiti

20 Fort Garry EMC: From ‘sacred to propane’ trip planned

29 Zentner serves in Northern Saskatchewan!

21 Aberdeen EMC: Changes happen, ministry continues

29 SBC’s Leadership Conference is coming online!

22 Pansy Chapel: 2010, a focus on mission 23 Blumenort EMC: Graduates, new members, and Christmas events

30 District Two Mennonites lose their church centre 30 Decision released on freedom of commissioners in Saskatchewan

24 Hillside Christian Fellowship: VBS and dedication at Hillside 25 Braeside EMC: Gifts and giftedness

24

35 Stewardship Today

Things I know – Sherri Grosz

36 Kids’ Corner

How many ways can you say ‘Thank you’?

– Loreena Thiessen

THE MESSENGER | February 2011

3

THE

MESSENGER

letters Let’s be constructive!

THE

MESSENGER

EDITOR Terry M. Smith tsmith@emconf.ca

ASSISTANT EDITOR Rebecca Roman rroman@emconf.ca

Submissions to The Messenger should be sent to messenger@em conf.ca

Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request.

Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors.

Advertising and inserts should not be considered to carry editorial endorsement.

THE MESSENGER is published by the EMC Board of Church Ministries, 440 Main St, Steinbach, Man. Subscription rates: 1 year $24 ($30 U.S., $45 foreign) 2 years $44 ($55 U.S., $85 foreign) 3 years $65 ($82 U.S., $125 foreign) Manitoba residents add 7% PST. Digital only subscriptions: $15 per year.

Single copy price: $2 Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents.

THE MESSENGER is a member of Meetinghouse and Canadian Church Press.

Second-class postage paid at Steinbach, Manitoba.

ISSN #0701-3299 Publications Mail Agreement #40017362 Registration #09914 We gratefully acknowledge the financial support of the Government of Canada, through the Canada Periodical Fund, for our publishing activities.

Undelivered copies, change of address and new subscriptions should be addressed to: 440 Main St, Steinbach, MB R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: messenger@emconf.ca www.emconference.ca/messenger

Messenger Schedule: No. 3 – March 2011 issue (copy due February 18)

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THE MESSENGER | February 2011

Subscription rates: 1 year $24 ($30 U.S., $45 foreign) 2 years $44 ($55 U.S., $85 foreign) 3 years $65 ($82 U.S., $125 foreign) Manitoba residents add 7% PST. Digital only subscrip tions: $15 per year.

Single copy price: $2 Subscriptions are voluntar y and optional to people within or outside of the EMC. Subscriptions are purchase Conference for member d by the s and adherents.

THE MESSENGER is a member of Meetinghouse and Canadian Church

Press.

Second- class postage paid at Steinbach, Manitoba.

ISSN #0701-3299 Publications Mail Agreement #400173 62 Registration #09914 We gratefully acknowl edge the financial support of the Governm ent of Canada, through the Canada Periodical Fund, for our publishing activities .

Undelivered copies, change of address and new subscriptions should be addresse d to: 440 Main St, Steinbac h, Phone: 204-326- 6401 MB R5G 1Z5 Fax: 204-326-1613 E-mail: messeng er@emconf.ca www.emconfere nce.ca/messenge r

Messenger Schedu

le:

No. 2 – February 2011 issue (copy due January 21)

4

THE MESSENGER

Messenger 49 01.indd

| Januar y 2011

Not everyone is a rocker yet!

by Abe Warkentin

THE MESSENGER is the monthly publicat of the Evangelical ion Mennonite Conferen ce.

It is available to the general public. Its purpose is to inform concerning events and activities in the denomin godliness and victoriou ation, instruct in s living, inspire to earnestly contend for the faith.

Letters, articles, photos welcomed. Unpublis and poems are hed material is not returned except by request.

Views and opinions of writers are their own and do not necessar position of the Conferen ily represent the Advertising and inserts ce or the editors. should not be considered to carry editorial endorsem ent.

THE MESSENGER is publishe Board of Church Ministrie d by the EMC s, 440 Main St, Steinbach, Man.

Submissions to The Messenger should be sent to messenger@emconf.ca THE MESSENGER is the monthly publication of the Evangelical Mennonite Conference.

It is available to the general public. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith.

ASSISTANT EDITOR Rebecca Roman rroman@emconf.ca

P

eople worship in different ways.

We have to respec t that learn from one anoth and er.

But it takes a real effort sometimes.

In an issue of Christ ianCurrent, Garry E. Milley, profes sor of church histor y and theolo gy at Master’s College and Semin ary in Toronto, once said: “Going to church today is quite a challenge.

I hardly recognize my own tradition half the time.”

PHOTO: DESIGNPICS.COM

EDITOR Terry M. Smith tsmith@emconf.ca

a reader’s viewpoi nt

There has been a revolution going on with music and worship style.

Church rocks! But not everyone is a rocker yet.

asked what he‘d be putting into the plate next year, said X dollar s with drums and twice that amount witho ut the drums.

Dr. Milley says a little liturgy can refresh non-li turgical worship.

Translation: Cool it with the endles s choruses already and try the hymn book There has been a for a change. revolution going on with music Dr. Milley said he and worship style. once felt like calling Church rocks! But out: “A little liturgy not everyone is a , please!” The call rocker yet. to worship had a worsh ip leader running The familiar hymn around with a sweat s of the ages and shirt and jeans Reformation are testing mikes. sung far less freque ntly.

Hymnals may be “All I could do,” he gathering dust or said, “was used lean over to prop up the Power to a friend and say, Point machine. as we do down home, My fear is more people ‘Oh, me nerves.’

And I added, ‘Almo may be thinkst ing, if you want to he persuadest me be a church leader to be an Anglican.’ , forget about semin Apologies to Paul.” ary.

Learn to play drums The new form of instead. Loudly. worship is here to And learn choru stay for awhile. The ses. Not necessarily church has lurche many, but repeat d and the pendulum ed over and over swung. A new genera while you keep the congre tion controls the gation standing. agenda with the Keep ous genera previthat up until older tion’s tithes. folks start swayin g and fainting. Then, Too bad I can’t go play it again for good back to Santa Cruz, measure.

Bolivia, and talk this over in the plaza In some churches, with the three-toed it seems the sersloths. I’m sure they’d mons have been be against the drums shortened and reduce . d in impor tance, after I wouldn’t bothe the choruses and r talking to announcements.

Mennonites. They would never believ e me I know people who if I told them what are nearly devtheir distant brethr astated by this. Some en, in miles and worsh no longer attend ip style, were up to in church because of Canada. the volume. One friend told me he suffers They’d probably ringing in the ears say: “Well, we saw and headaches. that coming; that’s why we’re here in Another says he Bolivi a.” sings the choruses dutifully, if not joyful ly, all year and waits for Christmas when Abe Warkentin has he would pay for diverse connections a quietly-rendered , including with the Silent Night with EMC. He is the forme guitar accompaniment. r editor of The Carillo n (Steinbach, Man.) One testy church and of Die Menno member, who, when nitische Post, a Germa nlanguage newspaper.

4

11-01-11 9:31 AM

Joyful noise!

I’m writing in response to Abe Warkentin’s article entitled Not everyone is a rocker yet! Shouldn’t we be more concerned about the condition of our hearts than the tools used in worship as we come before the Lord?

Look at Psalm 150. Here is a worship band, praising the Lord with a whole plethora of instruments. Are these tools of worship “God ordained” just because they are mentioned in the Bible?

Weren’t these people just worshipping with the musical media of their day? Can we combine our God-given abilities with modern instruments to glorify Him while playing reverently?

There are options for those horrified by the music in their church. You can switch churches or denominations.

You could become a hermit or join a colony. You can withhold tithe or discuss your musical preferences with jungle animals.

Constant uprooting causes shallow rooted spirituality. Isolation results in ineffective impact on the outside world.

Retaliatory giving is immature and talking music with animals is just plain weird.

One solution to the problem is to stop complaining, get active in the worship

I’m disappointed that The Messenger chose to publish such an uncharitable and inflammatory Reader’s Viewpoint: Not everyone is a rocker yet! (January 2011).

In our discussion of church issues, let’s be constructive, engage in reasonable dialogue, and work toward understanding one another.

As part of the worship dialogue, I suggest that the objective of congregational singing is to involve the congregation in a wholehearted encounter with God. If the congregation does not participate actively, whether because of insensitive or inadequate leadership, or because of a distracted or cynical congregation, the activity has failed.

We need spiritually mature leaders who recognize the critical importance of congregational involvement, and who promote that involvement through thoughtful song selections, appropriate volume levels, and a stage presence that connects with the congregation.

We need congregations who place such a high importance on worship that they will prepare themselves for it, even to the extent of going to bed early on Saturday night to be well-rested on Sunday morning; who will participate enthusiastically even when the music is not in their preferred style; and who will be gracious with leaders who are immature or imperfect.

In harmony, Wes Dick Calgary, Alta. ministry in your church and bring positive change from inside. People do worship in different ways.

This conflict is a good opportunity for church members to embrace those differences and unite on a solution. A good mix of music styles is healthy in a church and allows more people to connect in worship.

The challenge is finding the balance that works for your church.

Tim Field, Christian drummer Steinbach, Man.

?

emc faq

by Rebecca Roman

Resources are available!

Q.

What Sunday School resources does the Conference office have? Does the EMC produce a curriculum?

A.

While EMC does not produce a Sunday School curriculum, there are a number of resources available at and through the national office to assist churches with Christian education.

Board of Church Ministries Executive Secretary Terry Smith has a passion to see good Christian education in our churches. He is available to give assistance in this area (tsmith@emconf.ca, 204-326-6401).

Also available at the office is a video resource library. Teaching materials can be used for Sunday School, small groups, and youth and children’s programming. Information on the library and its resources can be found at www.emconference.ca/

catalogue. A rental fee helps cover the cost of new purchases.

Video resources cover a range of subjects: marriage and family, stewardship, Bible and discipleship, social issues, and beyond.

On the shelves of our resource room you will also find The Christian Life book, a baptismal and membership study book, in three languages (Low German, High German, and English).

The study book Follow Me! is designed to assist young people and adults in exploring further what it means to be disciples of Christ in a complex world.

Theological and study books written by EMCers are sold on consignment. The full list of available titles can be found at www.emconference. ca/store or by calling 204-326-6401.

We also have some sample curriculum materials and some samples of the study books produced by Steinbach Bible College.

PHOTO: DESIGNPICS.COM

There are a number of resources available at and through the national office to assist churches with Christian education.

Despite communication efforts from the national office, there can be significant gaps in awareness and understanding by local churches, leaders, and members of our wider conference vision and efforts. A new series, EMC FAQ (Frequently Asked Questions), is an attempt to respond to this.

The Christian Education Update is a pamphlet produced by EMC staff that is sent about twice yearly to our churches by mail. It gives information about new curriculum available from Anabaptist sources and seeks to assist Christian educators in their work.

Have you looked at www.mpn.net?

A number of helps are also available directly on-line by going to www. emconference.ca/CE-resources. There you will find tools for assessing and finding Sunday School materials, pdf versions of the Christian Education Update, an electronic booklet on the 25-part Statement of Faith and Church Practices series that was published in The Messenger, and more.

With much time in our gatherings spent on teaching, this is obviously an important ministry in our churches. Conference office staff desire to assist teachers. Get in touch for the help you need.

Conversely, if you have ideas or suggestions, curriculum reviews, or other wisdom to share to assist other teachers, please e-mail tsmith@ emconf.ca.

Together, we want to build up the body of Christ!

If you have a question to submit for this column, please send it to Rebecca Roman at rroman@emconf.ca or call 204326-6401.

THE MESSENGER | February 2011

5

archives alcove

by Terry Smith

Menno Simons’ experience of grace

H

ow many people consciously enter the EMC because of the Dutch former priest Menno Simons (1496-1561)?

We join not necessarily because we understand about the Radical Reformation, why the Small Church (EMC) left the Big Church in 1812, or the Western Gospel Mission.

We unite mostly because a local church reveals to us the rich meaning of grace in Jesus our Lord.

Later, we might become aware of flaws within the local church and the EMC. This could be disturbing.

But, when bothered, bumping into Menno Simons is useful.

Menno, for instance, was confused by divisions among early Anabaptists. He wrote about painful conflict with other leaders: “If the omnipotent God had not preserved last year as well as now, I would already have gone mad” (Complete Writings, 1053).

Today, thankfully, Anabaptists work together better, including through Mennonite World Conference.

Menno also opposed merging faith and culture—Christendom by another name.

His teachings, he emphasized, were not to be accepted until they were tested by the Word of God. Within his teachings, Menno had a rich understanding of Christ’s grace.

He wrote to a struggling believer, “I pray and desire that you will 6

THE MESSENGER | February 2011

betake yourself wholly both as to what is inward and what is outward unto Christ Jesus and His merits, believing and confessing that His precious blood alone is your cleansing; His righteousness your piety; His death your life; and His resurrection your justification; for He is the forgiveness of all your sins; His bloody wounds are your reconciliation; and His victorious strength is the staff and consolation of your weakness…” (1051).

Within his teachings, Menno had a rich understanding of Christ’s grace.

“Think not, beloved reader, that we boast of being perfect and without sins,” wrote Menno. “Not at all. As for me I confess that often my prayer is mixed with sin and my righteousness with unrighteousness” (506).

“For Christ’s sake we are in grace; for His sake we are heard; and for His sake our faults and failings which are committed against our will are remitted,” he said. “For it is He who stands between His Father and His imperfect children, with His perfect righteousness, and with His innocent blood and death, and intercedes for all those who believe on Him and who strive by faith in the divine

Word to turn from evil…” (506).

In answer to a Reformed leader, Menno was concerned about Protestants who sing of freedom in Christ “while beer and wine verily run from their drunken mouths and noses. Anyone who can but recite this [salvation by grace through faith alone]…, no matter now carnally he lives, is a good evangelical man and a precious brother.

“If someone steps up in true and sincere love to admonish or reprove them…and points them to Christ Jesus rightly… then he must hear… that he is one who believes in salvation by good works, is a heaven stormer, a sectarian agitator, a rabble rouser, a make-believe Christian, a disdainer of the sacraments…”

(334).

Yes, Menno Simons had a rich experience of Christ’s grace—and a concern that others experience it.

Source: The Complete Writings of Menno Simons (Herald Press, 1956).

2011 EMC Convention

Mission in the Mold of the Master July 1–3, 2011 Calgary, Alberta

writings shared While Krabill does not give any absolute answers on the issue, his fair and sensitive handling of the material impressed me.

Sexuality: God’s Gift, 2nd ed., edited by Ann Krabill Hershberger (Herald Press, 2010), 275 pp. $16.99. ISBN 9780836195149. Reviewed by Cyndy Warkentin, pastor, Saturday Night Church, Landmark, Man.

A

fter my writing a review on the book Sexuality:God’s Gift for the November 2010 issue of The Messenger, the editor asked me to give more information on, and my response to, the chapter on Same Sex Orientation (133-150) that was referred to in my review.

The author of this chapter, Willard S. Krabill, acknowledges the intense emotions that flare when the topic of homosexuality is raised.

He cautions us to be very careful in our definition: “We need to specify whether we are referring to an orientation (which most medical scientists believe we do not choose) or a behaviour (over which we do have choice)” (137).

While Krabill does not give any absolute answers on the issue, his fair and sensitive handling of the material impressed me. I particularly liked his three suggestions on what his (and our) response needs to be to this topic and the people who live with same-sex orientation.

First we need sensitivity. Christ died for all of us and all people deserve to be treated with love and respect.

Secondly we are called to humility.

There is much about homosexuality that we do not understand.

Compassion is the third challenge.

Listening, caring and seeking to

understand those who struggle with same sex orientation rather than rejecting something or someone we don’t understand and so avoid making thoughtless, hurtful comments or shunning the one who is struggling.

Krabill concludes by encouraging the church to continue to wrestle with this difficult topic, to be respectful of differences, to corporately seek God’s guidance in our response, while continuing in love to hold all people, regardless of their sexual orientation, to a high moral standard.

Tongue Screws and Testimonies: Poems, Stories, and Essays Inspired by the Martyrs Mirror, Kirsten Eve Beachy, ed. (Herald Press, 2010), 224 pp. $16.99. ISBN 9780836196194. Reviewed by Lisa Schau, St. Vital EMC.

H

ow old were you when you opened the massive volume of Martyrs Mirror?

Old enough to read of men and women joyfully choosing a violent death rather than recant? Or old enough only to page from illustration to illustration?

Are those stories and images still with you? Do you welcome them, let them soak like therapy? Do you block them out, angry at the guilt they inflict?

Can you talk about it?

The writers in Tongue Screws and Testimonies did. Some

and on the worldview of Anabaptists, for good and ill. Still others were wounded by its use and are bleeding.

I found the reading delightful wrote with affection for the Mirror’s and difficult, saddening and hopeful, part in their history or were inspired insightful and instructive. for poems and historical fiction.

Some content is gritty and Some wrote of the current generairreverent, but as a whole it could tion’s awkwardness to fit a morbid yet be effective in helping identify how revered text into the 21st century life people raised in different Anabaptist (OMG!! Geleijn Cornelus traditions think and why.

Is Hott!! 54). Others If, 350 years after Martyrs Mirror named its effect on them was published, we can discuss what martyrdom Some content is gritty and means for dying and living irreverent, but as a whole it today, perhaps we can diacould be effective in helping logue with those who have been affected differently by identify how people raised this unique cornerstone of the Anabaptist experience. in different Anabaptist

traditions think and why.

Writings Shared continued p. 33 THE MESSENGER | February 2011

7

The

TROUBLE with the Bible PHOTO: IS

TOCKPHO TO.COM

by Dr. Ed Neufeld

D

ifferent people have different problems with the Bible, but here is what has troubled me the most over a few decades of reading the Bible and preaching regularly: a lot of the Bible is not practical.

Make it relevant, they taught me when I was a seminary student. But most of the Bible is hard to make relevant. Much does not meet my needs.

There are things I feel I need, encouragement or guidance or relief or help or something. I read the Bible but what it says does not help.

Put another way, a lot of the Bible does not answer our questions. We have questions that we would like God to answer, and most of the Bible is not answering them. If the Bible is God’s word, God speaking to his people, why does so much of it not seem practical or relevant?

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THE MESSENGER | February 2011

I am reading through Numbers, where Moses tells the different clans of Levites what they will carry when they move the Tabernacle and its furniture. How on earth will I make that practical or relevant?

Part of the problem Part of the problem is just me. I am better at figuring out what a part of the Bible meant to the first readers than I am at figuring out what it might mean for us. But I know how few sermons get preached on texts like that, so the problem is not just me.

I take a “practical” sermon to be one that warns us about a prevalent sin, or helps us manage our inner life, or tells us what to do differently this

If we are right about what we need, then God is out of touch, or at least a lot of his book is.

Most of Scripture does not bend easily to our definition of practical and relevant. And that’s the trouble with the Bible.

The solution begins

week, or at least encourages us. These are all valid topics, but if this definition governs what God’s people hear, a lot of Scripture never sees the light of day.

If we are right about what we need, then God is out of touch, or at least a lot of his book is. And that troubles me enough to question the premise: maybe we are not right about what we need.

There are certainly parts of the Bible that do meet our felt needs, that are easily made practical and relevant, and answer important questions. If the goal is to find Scriptures that are relevant, one can usually succeed.

But if we intend to preach and teach the whole Bible, we lose relevance. At least that’s what we assume. This is why preachers who are always practical and relevant preach topical sermons.

The solution begins with Jesus. In the Gospels, Jesus responded to people’s questions, but often did not answer them. He changed the topic and answered what people should have asked instead of what they did ask.

In Luke 12 Peter asked, “Lord, are you telling this parable to us, or to everyone?” Jesus responded but did not answer. In Luke 13 someone asked Jesus if only a few would be saved. Jesus responded but did not answer.

In John 3 Nicodemus wanted to talk about whether or not Jesus was from God, but Jesus answered something else. The Samaritan woman in John 4 wanted to know why a Jewish man would ask a Samaritan woman for water. Jesus spoke kindly about a more important question.

The disciples asked, “Who sinned, this man or his parents, that he was born blind?”

Wrong question.

In the Old Testament, Joshua asked a soldier with a drawn sword: “friend or foe?”

Wrong question.

Job wished for an audience with God, because he had big questions to put to God directly. Finally God appeared to Job, but then God asked all the questions and answered none. Job agreed it was better that he just listen.

Jesus often did answer directly. But if he thought the question was misguided he freely spoke of other things. Might this be the way of the whole Bible?

The right question Is it possible that all of Scripture might be answering the questions we should be asking?

Sometimes these are what we ask and sometimes they are not.

Consider the people that spoke with Jesus (continued p. 10) THE MESSENGER | February 2011

9

Ed Neufeld, MA, PhD, is Professor of Biblical Studies at Providence Theological Seminary and part-time pastor of Kleefeld Christian Community. He lives in Kleefeld, Man., with his wife Marilyn and four teenagers.

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THE MESSENGER | February 2011

Pastors

PHOTO: DESIGNPICS.COM

in the Gospels: should they have assumed that if Jesus did not answer the question they asked, then his words were not practical or relevant?

“All Scripture is inspired by God and is useful” begins a famous verse in 2 Timothy 3. All Scripture?

Useful? As in, practical and relevant?

By whose definition, God’s or ours? And that is the right question.

If the trouble turns out to be not with the Bible after all, if all Scripture is useful, if all Scripture is useful, then the trouble is with us.

We won’t let God change the topic.

(I must digress briefly: God does not intend to meet all our needs through the Bible. What God’s people need normally comes through other people in the body of Christ: people talking to each other, listening, caring, confessing, correcting, teaching, praying, and encouraging each other.)

The Scripture, by the patterns it describes and by its very existence, assumes that God’s people need a good deal of teaching.

This essay is about what God’s people should be taught. Let us assume that the whole Bible is practical and relevant and meets our needs better than any other book possibly could and, based on that premise, let us consider what we need to hear.

It turns out that God is actually God. The trouble with the Bible is that God thinks he knows best.

Y

outh pastors are often the life of the party!

They work strange hours, organize mission trips, spend time with teenagers, and generally look like they’re getting paid to have fun.

But spending time with teenagers these days may not be as easy as it looks and may on occasion require a good deal of expertise. Consider the fact that many teens will experience a major crisis before reaching the age of eighteen.

They might be hospitalized, abuse alcohol or drugs, have major parental conflicts, be crippled in an accident, attempt suicide, appear in court, or drop out of school.

Some will become pregnant, be overwhelmed by depression, contract a sexually transmitted disease, witness an act of violence, be arrested, be raped, have an abortion, or experience something else of this magnitude.

Many will endure multiple crises and those who do not

and Compassion Fatigue The Painful Cost of Caring

by Dr. Chris Marchand

Compassion fatigue \kә m-'pa-shә n fә -'tēg\ n: the stress associated with helping or wanting to help a traumatized or suffering person, resulting in a reduced capacity or interest in being empathic. will always have a friend who has.

Over the years these teens in crisis have received considerable attention and supportive services continue to develop; however, nothing is being done to expose the effects of traumatic stress on the pastor.

Helping made me sick After a number of years of pastoral ministry, I discovered that helping teenagers and their families was making me sick. I took on the task of looking closely at this helping sickness and discovered that it was not my own personal invention.

This helping sickness is called Compassion Fatigue and it’s the natural behaviours and

emotions resulting from Secondary Traumatic Stress, which can be defined as: the stress associated with helping or wanting to help a traumatized or suffering person, resulting in a reduced capacity or interest in being empathic.

Although it may lead to burnout, it can emerge suddenly and without warning.

For example, the pastor travels with a group of teens to a concert. On the way home, while the others in the van sleep, a young woman riding in the front seat takes the opportunity, in this safe environment, to share a story of violation that she’s never told anyone before.

It’s horrific and graphic and painful both to tell and to hear, but the pastor listens with deep (continued p. 12) THE MESSENGER | February 2011

11

empathy. The young person feels relief, like a pile of rocks has been lifted from her shoulders, but the pastor now caries those rocks.

This is not a series of events leading up to exhaustion as is the case with burnout; this is a one time caring encounter that may result in Compassion Fatigue.

It’s common!

As I’ve looked closely at this helping sickness, I’ve discovered that it’s common in the fields of counseling, chaplaincy, medicine, disaster response, and even in the animal care community.

In my own national study of Canadian youth workers conducted in 2007, I discovered that forty percent of those surveyed were experiencing the damaging effects of Compassion Fatigue. Forty percent!

Compassion Fatigue is not a mental illness nor is it the result of a weak prayer life. It is the body’s normal response to the painful situations that we encounter as we help others.

In addition I conducted a series of interviews and discovered that youth pastors with Compassion Fatigue were more likely to be irritable, withdrawn, unable to get the traumatic story out of their minds, anxious, angry, bitter, not able to sleep, and struggling with feelings of inadequacy, fear, and cynicism.

These findings need to catch our attention as they come from people who were currently pastoring our teenagers.

It’s a normal response Following one of my recent workshops on the topic of Compassion Fatigue, a youth worker came to me in tears. She was experiencing all of the symptoms mentioned above and many more, but she didn’t know why.

As she had spoken to friends one had told her that her prayer life wasn’t strong enough and yet she had a rich and meaningful relationship with God. Another friend had suggested that she might have a mental illness, but this didn’t make sense to her either.

As she sat through the workshop she began to understand what she was experiencing and this new information was like a new lease on life. I made sure that she knew that Compassion Fatigue is not a mental illness nor is it the result of a weak prayer life.

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THE MESSENGER | February 2011

It is the body’s normal response to the painful situations that we encounter as we help others.

It’s similar to other body responses like the pain that occurs when our hand gets too close to a fire.

The pain helps us to realize that it’s time to move our hand before it goes up in smoke.

The pain is not a sign of a poor relationship with God, nor is it an indication that I might need counseling. The pain is telling me to get my hand out of the fire and, when I recognize this, the pain begins to subside.

Keep out of the fires Keeping our hands from the fires of Compassion Fatigue may not be so simple, but recognizing that caring for others could make us sick is powerful information. As a therapist friend of mine once said, “Ninety percent of healing is awareness.”

If you’re a pastor, might I suggest that you fold up your red cape, remove the large S from the front of your shirt and consider that you too may have a Kryptonite.

As a matter of fact, my research shows that the greater a person’s ability to care for people experiencing traumatic stress, the more susceptible they may be to Compassion Fatigue. In other words, the better you are at caring for people, the more at risk you may be.

Recognize the risk, pay attention to your needs, and learn to pull your hand from the fire and to heal. If you’re part of a congregation or a governing board, perhaps you could consider how to keep your pastor or pastors accountable to self-care.

Who pastors your pastor? Who debriefs with the pastor during and after they experience traumatic stress?

Who notices when the pastor struggles with bitterness or cynicism? If together we will begin to talk honestly about the cost of caring, without reprimand, we might discover ways to help pastors stay in ministry longer.

We might also discover that our churches are healthier with less conflict and more joy and, that as we care for those with needs, we’re able to demonstrate the kind of empathy that transforms brokenness into healing.

Christopher Marchand, DMin, is the Associate Professor of Youth Leadership at Providence College in Otterburne, Man. To learn more about Compassion Fatigue, or to organize a seminar, visit www. christophermarchand.ca.

10

How work-friendly is your church?

Ways to Affirm Weekday Ministers

C

hurches expand God’s reach when they celebrate the Monday-to-Friday activities of their members.

The church can breathe new life into daily work—even into whole careers—by helping members reclaim the work week for God. Here are some ideas to suggest to your pastor and worship planners to help make your church a work-friendly zone.

PHOTOS: DREAMSTIME.COM, DESIGNPICS.COM

1

Map your city

Get a map of your community and mount it on a bulletin board. Use coloured pushpins to show where members work (or where retired members used to work). You’ll have a visual display of your congregation’s Monday-toFriday outreach.

2

Invite the pastor to a brown-bag lunch

by Wally Kroeker

talk about their job, the day-to-day issues they face, and how their faith helps them witness while they work.

4

Many churches commission people for mission work or voluntary service.

Why not encourage your church to do the same for Theresa the Teacher or Arthur the Accountant.

5

3

Volunteer to organize a series of workplace testimonies where selected members explain “How I connect Sunday and Monday.” Have them

Plan a Sunday School elective

Let it be on the theme of work.

Use resources like Faith Dilemmas for Marketplace Christians (Wipf & Stock), which is designed for a 13-week quarter. You’ll find that many people are energized to talk about their work in the context of the church.

6

Invite your pastor to drop in for coffee break or brown-bag lunch at your plant or office. Encourage a few friends to do the same.

Your pastor will gain valuable insights into the part of life where you spend a lot of your time.

Hold a testimony time

Commission the accountant

7

Use the newsletter If you have a church newsletter, suggest that it carry anecdotes featuring members’ jobs and the challenges they face Monday to Friday.

Hold a workclothes day Work strikes a responsive chord in worship (and not just for Labour Day weekend). Here’s a suggestion for your planners: Ask members to show up some Sunday wearing their usual (continued p. 14) THE MESSENGER | February 2011

13

work garb to illustrate the diverse cultures the congregation penetrates every week. Imagine the sight as electricians, nurses, mechanics, firefighters, medical technicians, janitors, waitstaff and office workers sport their uniforms.

the Christian life. Sample: “Sisters and brothers in Christ, we are NOT dismissed; we are NOT just free to go—Christ sends us. Go forth into the world in the power of the Spirit; go to help and heal in all that you do.”

10

Display the tools of the trade

8

Offer to arrange a “tools of the trade” worship display to showcase goods and services put forth by members during the week.

9

Bless the work week Suggest a special benediction to signal that the work week is an important part of

Post the service entrance

Post a sign over the main exit door that says “Service Entrance.” But post it on the inside, not the outside. That way it’s the last thing worshipers see as they leave, reminding them that they are heading out into the world to spend the next week as ministers.

Wally Kroeker works for Christ at Mennonite Economic Development Associates (MEDA).

with our missionaries

Two years ago, we wouldn’t have imagined that ICYA would be doing a capital campaign to rebuild a section of our building because of arson. We are thankful and blessed that no one was hurt and only one-third of our building was damaged.

Before we decided to do the building project we had to make sure we were remaining true to

14

PHOTO COURTESY ICYA

WINNIPEG

THE MESSENGER | February 2011

our mission—To bring hope and a future to youth and their families in the inner city—and that it served our community.

Our goals go beyond the brick and mortar. This is why we decided to use the space for our drop-in because it is the funnel into our organization where we get over 460 children.

The Building of Hope Capital Campaign will expand our drop-in size and the hours available to influence our youth and community.

Further, this will also permit our staff to have more of a positive influence through increased interaction;

PHOTO: TERRY SMITH

ICYA celebrates rebuilding with community!

An astonishing statistic PAPUA NEW GUINEA As the ship glided down a river in the Gulf Province of Papua New Guinea (PNG), brown-skinned children waved to us from the muddy shoreline. Huts built on stilts pushed back the surrounding jungle, lush and green.

Dugout canoes rested quietly on the calm water, awaiting their next voyage. While I didn’t see any that day, I can imagine the crocodiles lurking beneath the murky waters

five years. The third area of vision is centred on building the faith community for the many families whose only connection to a church-based organization is ICYA. On Thursday, January 20, 2011, we celebrated the completion of the building project with the community. We had a full house!

There were prizes, a DJ spinning and rapping, a meal, face painting, games, and crafts for the kids. We had a great time watching the kids run around the space for the very

and the snakes slithering silently through the trees.

The ship on which we arrived in this magazine-photo scene carried 50 volunteers, ready to bring the love of Jesus through free medical services to people in this largely unknown region of the world.

The small onboard clinic was equipped to provide dental services to people who had never owned toothbrushes or practiced any kind of dental hygiene. There were boxes of eyeglasses ready for those with poor vision.

The Primary Healthcare team had suitcases of wound dressings and

This expansion will permit our staff to have more of a positive influence through increased interaction.

first time and celebrating what God has done in helping us rebuild.

It’s so amazing that of the million dollars we had to raise for the project only $22,000 is remaining. We plan to have a ribbon cutting ceremony some time in March and are pretty determined to have it paid off upon its opening.

Thank you to the many that gave and volunteered.

Laurie Kozak ICYA has many EMCers on its staff.

Gerald Reimer, conference youth minister, served for many years on its board.

PHOTOS: LORI SCHIERER

enhance our capacity to plan and initiate programs. It will allow youth more access to programs and physical activities, providing healthy alternatives to being on the street.

St. Aidan’s Christian School will now be able to have gym classes on site. ICYA will have additional space to facilitate a quiet room (prayer) and two activity rooms (art, crafts, programs) to expand skill sets, and a snack bar area for connecting.

This project will help ICYA to act on three areas of vision for the next five years. We want to develop local leaders from our community and provide employment opportunities for our youth through the development of social enterprise.

One such venture is about to commence. We have just purchased a house from The City of Winnipeg for two dollars with the agreement that we will repair it and get it back on the tax roll.

We are going to be looking for other ventures as well in the next

PHOTO COURTESY ICYA

with our missionaries

Lori and Jeremy Schierer experience a cultural celebration in a Papua New Guinean village.

(continued p. 16) THE MESSENGER | February 2011

15

with our missionaries (continued from p. 15)

prescription drugs ready to administer to those who needed them.

The Gulf Province of PNG boasts the country’s worst health statistics.

The one that got my attention was the number of women dying in childbirth.

UNICEF’s website states that 1 in 7,700 women in Canada will die in childbirth. The World Health Organization has estimated that one in seven women living in rural areas such as the Gulf Province will die in childbirth.

One in seven! This is an astonishing statistic, and one that should not be overlooked.

During our time in PNG, we handed out Birth Kits containing a large plastic sheet for a woman to give birth on, a piece of string and a sterile blade for cutting the umbilical cord, a pair of latex gloves, and some pieces of clean gauze.

These kits cost a mere $2 each, and could save two lives—a mother and a baby—by providing a clean birth compared to delivery on dirt floor with a rusty knife for a tool.

In the course of the six weeks we spent providing health services in the Gulf Province, we assisted two women with pregnancy complications, both of whom would likely have died had we not been there.

The World Health Organization has estimated that one in seven women living in rural areas such as the Gulf Province will die in childbirth.

A typical village scene in the Gulf Province of Papua New Guinea.

After we left the country, I experienced my own pregnancy complication and lost a child to miscarriage. Suppose I had been a Papua New Guinean woman living in the jungle. Would I have survived?

I certainly would not have had the advantage of a clean hospital and a nearby emergency room.

In the years to come, more volunteers from Youth With A Mission will continue to administer physical care to the needy bodies in PNG and spiritual care to their hungry hearts.

In fact, the groundwork is being

Steinbach Bible College

Discovery Days 2011 February 17-18

5:oo pm Feb. 17- Noon Feb. 18

Free for students Grade 11 & up

800-230-8478 email: info@SBCollege.ca visit www.SBCollege.ca

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THE MESSENGER | February 2011

199 1

Discover the Difference!

laid on a project to design a custombuilt ship to serve the medical needs of isolated regions such as this. My husband and I are part of this project and are excited to see God’s heart of love and expressed to the people of PNG. For information about Youth With A Mission’s ship ministry to PNG, visit ywamships.org.

Lori Schierer Lori and Jeremy Schierer (Portage) serve with Youth With a Mission.

A miracle of prayer

- 2 0 11

Hundreds of thousands of youth and their parents became followers of Jesus in over 1000 Christian Youth Camps in Russia, Ukraine and the republics of the FSU. Come celebrate Kingdom Ventures’ 20th Anniversary and be part of the future.

20thanniversary

a celebration of

thanksgiving

• Abbotsford April 2, 9:30 am Brunch Reservations 604-859-5097 • Calgary April 9, 10:30 am Brunch Reservations 403-366-0041 • St. Catharines April 16, 5:00 pm Banquet Reservations 905-682-9743 / 519-894-8884 • Winnipeg April 30, 5:00 pm Banquet Reservations 204-224-4175 / 204-488-2220

with our missionaries

Revisiting Vy´a Renda PARAGUAY

This past summer our family went to Paraguay and to our “place of joy.” It was a thrill to see how the church is persevering, to see their love and concern for each other and the unity among them.

Once again we had the opportunity to spend many hours together.

The cold weather allowed for lots of informal fellowship around the famous mate (yerba tea). We shared burdens, disappointments, joys and visions for the future.

On July 24, 2010, God gave us a hot sunny day in the middle of some very cold winter days, to celebrate baptism. Emanuel Olguín and our daughter Mónica were baptized.

I found that 2 Thessalonians 2:15-17 expressed my feelings for Vy´a Renda: “Brothers and sisters, stand

From 2004 to 2008 our family did a church planting assignment in Paraguay with the EMC. We worked in the small community of Ytororó.

The church that was planted chose the name Vy´a Renda meaning “A place of joy.” We spent many hours together as a church family, in worship, study, play, and relaxation.

The church was for all of us “a place of joy.”

Last winter as I read the Apostle Paul´s letters to the different churches, I often felt like those letters were my own being written to the church in Ytororó. Paul and I seemed to share similar This past summer our family went feelings about a longing to see to Paraguay and to our “place of the believers, a desire to see them strengthened spiritujoy.” It was a thrill to see how the ally, and the joy of news about church is persevering. their faith and love.

firm. Hold on to what we taught you.

We passed our teachings on to you by what we preached and wrote. Our Lord Jesus Christ and God our Father loved us. By his grace God gave us comfort that will last forever. The hope he gave us is good. May our Lord Jesus Christ and God our Father comfort your hearts. May they make you strong in every good thing you do and say.”

It will be a continued joy to hear and see what God is doing in and through this group of believers.

For those of you that prayed for us during our assignment and this church plant, you can be sure that your prayers are still being answered.

Landis Benítez Landis Benítez is part of Iglesia Cristiana Ebenezer in Brandon, Man.

Water filters and well drilling

PHOTO: LANDIS BENÍTEZ

ETHIOPIA

Baptism in Ytororó, Paraguay: Nelson Olguín, Mónica Benítez, Emanuel Olguín, Marcial Izquierdo. Nelson and Marcial are leaders in the Vy´a Renda church.

Everybody has to drink water. It is necessary for hydrating the millions of cells in our bodies and for flushing out our digestive system. Personally, I drink water for enjoyment as well.

Nothing hits the spot like a cup of clean water.

The water available to many people in rural Ethiopia must be carried home from a well or a river by hand. In Gesses where the Gumuz live, for example, seasonal water shortages (dry season) reduce the volume of water produced by wells and streams. The Gumuz then begin to prioritize the use of water for drinking, cooking, bathing and (continued p. 18) THE MESSENGER | February 2011

17

with our missionaries (continued from p. 17)

PHOTOS: ROLF KRUSE

laundry until the wet time (rainy season) comes around again and water is abundant.

Water quality is also a concern since contaminated water can transfer numerous diseases and parasites.

My training with Equip gave me experience in both well drilling and water filtration.

Our role will be to teach and disciple Ethiopian evangelists and Gumuz men and women.

But this has not diverted my attention from the most important work—evangelism and teaching. It has only broadened the possibilities for how to do this work.

My role will be to encourage, train, and model the Christian life for young men who want to see the Gumuz reached with the good news of Jesus.

Now with the ability to produce a household water filter for my own family, fix a hand pump, or drill a well, and pass these skills on, I will be joining Christ in his mission by demonstrating the many ways that faith in Him can give us hope.

We are preparing to return to Ethiopia (near the Sudan border) at the end of March 2011 to live among the Gumuz people.

Rolf and Angela Kruse (Rosenort Fellowship/Kola) serve with SIM International.

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THE MESSENGER | February 2011

Hands of Gumuz, Ethiopian, and North American evangelists

For the first time in our missionary career, we are able to apply for a spiritual work permit. Our role will be to teach and disciple Ethiopian evangelists and Gumuz men and women.

We will be joining Barry and Nicole Schwenk from the U.S. who have three young children. They run an education program Angela Kruse (far right) sits with Gumuz women and children. and agriculture program among the Gumuz people and a growing number of Gumuz Check out the EMC website: men have come to faith and been www.emconference.ca baptized.

The Gumuz people practice animism and are trapped by fear and a cycle of revenge. There is a real spiritual stronghold among the women and we ask that you support us in prayer as we prepare our hearts, bodies, and minds for the task ahead.

Rolf Kruse

missional and multiplying

by Ward Parkinson, Canadian Church Planting Coordinator wparkinson@emconf.ca

Times they are a-changing

What we most desperately need to learn from our brothers and sisters in other parts of the

PHOTO: DREAMSTIME.COM

T

his line from the old Bob Dylan song became a declaration of sorts for a generation growing up in the 1960s.

The “generation gap” became established in people’s thinking, and the new generation was sounding the warning: embrace change or get run over.

I can’t help but think that the Church in Canada needs to heed a similar warning.

As far as I am aware, our EM Conference was not represented among the 4,200 participants at the third major Lausanne Congress on World Evangelization, held Oct. 1725, 2010, in Cape Town, South Africa.

A simple visit to www.lausanne. org will get you lots of information about this gathering. A key document emerging from the congress is called The Cape Town Commitment: A Declaration of Belief and a Call to Action.

I believe some of the thoughts expressed in this Commitment paper must inform how we go about our mission as churches in Canada.

But, first, some observations of the Cape Town event itself.

It was easily the most eclectic Lausanne Congress so far, with participants coming from 198 countries. The goal was to learn from one another and network around the task bringing the gospel to the world.

The agenda included hearing from many speakers, prayer and Bible study, and round table discussions.

We should not miss the significance of Africa hosting this third congress.

world is passion.

Traditionally, we have thought of the North American church as “senders” of the gospel to far away lands like Africa, Asia, and South America.

Today these “foreign” places are where the Christian Church is most robust and growing.

The Cape Town Commitment states that three-quarters of the world’s Christians now live in the continents of the global south and east. In North America church growth is not close to keeping up.

We need to learn from them.

Lausanne 2010 poignantly voiced this need.

What changes must our churches in Canada embrace as we enter a new year?

I suggest that the starting place to talk of change is not with methods or strategies. These are important, and the yet-to-be-published second part of the Cape Town declaration will no doubt address things like mission strategy.

The starting point is our hearts.

What we most desperately need to learn from our brothers and sisters in other parts of the world is passion.

Chris Wright, chair of the Lausanne Theology Working Group,

stated, “Idolatry is the single biggest obstacle to world mission.” He identified a trinity of false gods: power and pride, popularity and success, and wealth and greed.

For our churches to have a real impact in the years to come, change must start with a renunciation of this idol worship.

Doug Koop, editorial director for the ChristianWeek family of newspapers, puts it well: “For Canadians, freedom to share the gospel is not the issue. Finding a mission-minded way through the thickets of indifference, secularity, and narcissism is a greater challenge.”

Our world is indeed changing, but, in the end, Romans 12:1-2 hasn’t changed.

THE MESSENGER | February 2011

19

with our churches

From ‘sacred to propane’ trip planned FORT GARRY EMC, Winnipeg, Manitoba

T

PHOTOS: PAUL KLASSEN

his winter a delegation from Fort Garry will travel to Nicaragua to visit our sister church in Managua, the Morazán EMC. This trip, beginning on January 28 and lasting 10 days, will be the culmination of years as an idea, and many months of planning by the 12-member team and partners in Nicaragua.

The Morazán Church has been our sister church for years, and our congregation includes Nicaraguans who are now living in Winnipeg.

However, this trip is expected to increase the bond between the two churches and establish new relationships.

The delegation includes people of varied ages and vocations, experienced travelers, proficient Spanish speakers, skilled trades, a pilot, and even a church pastor. In no particular order they are Henry and Lorena Doerksen, Dale and Sandra Friesen, Sandy Plett, Ken and Linda Peddie, Layton and Glenda Friesen, Elaine Kroeker, Johan Neufeld, and Michael Plett.

The goals for the trip range from concrete to ephemeral, from sacred to propane (or perhaps natural gas).

In the words of one team member, “The team will be walking alongside the congregation and community at the Morazán EMC; building on an existing relationship, assisting them in completing a kitchen project, and sharing in other ministries in and around the capital city of Managua.”

To prepare, the group has been studying Spanish, meeting and praying together, and sharing their vision with the larger congregation.

Leading up to the missions trip, our congregation has tried out several fundraising efforts, and collected enough to cover the entire cost of the building project and some of the travel expenses as well. In August 2010 the team held a community garage sale with contributions of merchandise from the whole congregation.

Later, on the last Saturday in November, we held a special Navidad Marketplace in the foyer and basement at Fort Garry. Tables at the sale were open to local artisans

and home-based businesses, with a percentage of sales going to the Nicaragua project.

A fundraising lunch with a silent auction is planned for this January 2011, the last opportunity to hear from the delegation and lighten the collective wallets of the congregation, who all along have been happy to support the effort and will be waiting anxiously for a report when the team returns in February.

While the preparations for the Nicaragua project are underway, life continues within our own congregation in Winnipeg. This October we welcomed five new members to Fort Garry as they transferred in.

Shortly before Christmas we had our Christmas Eve service, with the traditional songs and the candle lighting that has become a tradition of its own. On Christmas Day we held a Christmas turkey dinner for all who could attend, particularly our large international student component.

The raccoons in the church roof have not been heard from lately, which implies that they have changed their sleeping habits or that the extermination measures taken in 2010 were successful. With time we will see if our facility remains raccoon-free in 2011.

Paul Klassen

Membership transfer service where Fort Garry EMC welcomed (left to right) Stacey and Keith Eidse (with Ava), Shannon and Russ Doerksen, and Gord Buczko.

20

THE MESSENGER | February 2011

Elaine Kroeker, an organizer of the Navidad Marketplace fundraiser, works a customer at her own booth.

with our churches

ABERDEEN EMC, Winnipeg, Manitoba

A

berdeen EMC has gone through a few changes in the last couple years. On October 15, 2006, Aberdeeners decided to move and worship in a new building at 265 Flora Ave., in Winnipeg’s North End. The move has created new relationships with the other users of the building, including Trinity Lutheran Church. We see this as a good illustration of the cooperation and reconciliation happening between the Lutheran World Federation and the broader Mennonite church.

This past spring we committed

wheRe is my FAtheR? t h e s t o ry o f j o b

The sudden loss of great wealth, the tragic death of all his children, a painful disease to the point of death, separation from his wife, and the alienation of his friends. This is the story of Job - a righteous man whose faith in God was shaken to the core.

To purchase a DVD, find out if the motion picture is being shown in your area, or to arrange a screening in your church, please visit:

www.interlakechristianfilms.ca

The film is also available from the EMC office: 204-326-6401, rroman@emconf.ca or www.emconference.ca; $15 (home license) or $30 (group license).

ourselves further to helping the Lutheran church with their church renovations, and are looking into a more long-term partnership with the other groups in the building.

Also sharing the building are: Secret Place, a group that ministers to the aboriginal commuAberdeen has sponsored a Palestinian refugee family. nity in the area; First Nations Family Worship Centre; as to Douglas Mennonite Church to well as Healthy Start for Mom and become their associate minister.

Me, a neighbourhood food, support, In March of 2010 we were happy and education program sponsored by to welcome a new pastoral couple, the province and federal government Ron and Ruth Penner, who have for moms with young children. joined us through our transitional We are pleased to be involved period. with these various groups that seek Olwyn Friesen and Ruth Penner to make a difference in our part of the city. Aberdeen is involved in a twice Journeys to Wholeness monthly food distribution for A fundraising evening for Circles of Support & Accountability (CoSA) Winnipeg Harvest. Currently Walking and working together to grow toward healthy and safer living.

Join us for an evening of music, snacks, and stories of journey and growth. we have 15 families registered • Saturday, February 26, 2011 • 7:00 pm–9:30 pm for the program.

• Great Hall at Canadian Mennonite University • 500 Shaftesbury Boulevard, Winnipeg Aberdeen was privileged To reserve free tickets and be eligible for door prizes call 925-1915. to be able to sponsor a refugee family in 2005. Over this past year we were able to sponsor another refugee family from Palestine, with several families in our group continuing to be a support to this family. Just this week we were able to assist their move into different housing.

In December 2009, Aberdeen said goodbye to our pastor of six years, Adam Robinson, as he moved on ®

Mennonite Central Committee Manitoba

THE MESSENGER | February 2011

21

PHOTO COURTESY OLWYN FRIESEN

Changes happen, ministry continues

with our churches

2010, a focus on mission PANSY CHAPEL, Manitoba

L

ooking back over 2010, our joyful focus on various mission projects have been very specific highlights for our church.

Chantell Heese and Susie Dyck spent a good part of the year with YWAM, between raising their support, attending the in-depth threemonth Bible School in New Zealand, serving at hands-on mission experi-

We found ourselves busy as a church fixing, replacing windows and flooring, and painting at a church family’s home right in the community.

Take the Samaritan’s Purse shoe box challenge. The mountain of boxes grew nicely under Sheila Barkman’s passionate leadership, with a final count of 161 boxes.

During the peak of this drive on October 31, we were doubly blessed to have with us speaker Gil Dimus, Samaritan’s Purse Director for South America. He was also Martha Sawatsky’s group leader when she went on her mission trip in April, where they handed out 6,000 shoe boxes to needy children, personally.

weddings HIEBERT – BRANDT: Tim, son of John and Elma Hiebert of Steinbach, Man., and Sheri, daughter of Stan and Luella Brandt of Riverton, Man., were married on Dec. 11, 2010, at Mennville EMC with Stan Friesen of Steinbach officiating. The couple lives in Steinbach.

SAWATZKY – REMPEL: Timothy Jordan, son of Tim and Elizabeth Sawatzky, and Michelle Lee, daughter of Gordon and Irmgard Rempel, were married on Nov. 27, 2010, in Portage la Prairie, Man., with Pastor Jerry Plett officiating. The couple lives in Winnipeg, Man.

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THE MESSENGER | February 2011

ences, each in several countries for several months, including many adventures and illness.

Their much anticipated and excellently delivered reports happened on our Mission Sunday, January 23, 2011, when we also had a well-attended fundraiser luncheon for the next mission project, involving the three YUGO home building

teams planning to leave for Mexico shortly.

In fall Daniel Harder joined with others under MDS for house building/rebuilding in Louisiana and Texas for almost two months. It’s been good to see him back and hear his gently spoken story.

Somewhere in the middle of all this, someone brought up the thought that if we can find the energy and finances to build homes for needy families elsewhere, dare we overlook a similar need right here at home?

Soon we found ourselves busy as a church fixing, replacing windows and flooring, and painting at a church family’s home right in the community. We spent a similar amount of money and effort as a YUGO home in Mexico, minus the travel and other expenses, and the joy we experienced at both the giving and receiving ends is hard to describe.

Could that be what the Christian experience is supposed to feel like?

Betty Barkman

births FRIESEN – to Jason and Jennifer Friesen of Winnipeg, Man., a daughter, Maya Elise, on Dec. 22, 2010.

KRAHN – to Cornie and Anita Krahn of Bow Island, Alta., a daughter, Gracie Mikayla, on Nov. 8, 2010.

FROESE – to Pedro and Anna Froese of Nobleford, Alta., a daughter, Alyssa, on Oct. 31, 2010.

KROBEL – to Jason and Trish Krobel of Winnipeg, Man., a son, Malachi Seth, on Jan. 23, 1011.

HARDER – to Phil and Janice Harder of Kleefeld, Man., a daughter, Leah Katherine, on May 5, 2010.

NEUFELD – to Corny and Justina Neufeld of Coaldale, Alta., a son, Caleb Paul, on Jan. 26, 2011.

HEPPNER – to Carl and Kathy Heppner of Santa Cruz, Bolivia, a daughter, Elena Luz Simone, on Jan. 29, 2011.

PLETT – to Kyle and Merle Plett of Kleefeld, Man., a daughter, Kokobe, born Dec. 30, 2003, and adopted June 18, 2010.

ISAAC – to Eric and Jennifer Isaac of Winnipeg, Man., a son, James Carson, on Dec. 10, 2010.

WIEBE – to Dallas and Tara Wiebe of Delicias, Mexico, a son, Brady, on Aug. 14, 2010.

KLASSEN – to Abraham and Sara Klassen of Fort MacLeod, Alta., a daughter, Belinda Legacy, on Dec. 20, 2010.

ZACHARIAS – to Travis and Rosey Zacharias of Minga Guazú, Paraguay, a son, Moises, on Feb. 3, 2010.

with our churches

n Sunday September 12, proud parents and grandparents were in attendance as many children graduated from Cradle Roll.

May God give wisdom to the parents as they raise their young children to live wholeheartedly for the Lord.

On December 5, the church was packed full to watch the baptism and membership transfer of 12 new members.

Received into membership through baptism were Ben Kroeker, Peter Brandt, Greg Sawatzky, Jesse Frayle, Dylan Konrad, Dawson Plett, Kelsea Lavallee, Colleen Falk, and Amanda Neufeld. Received by transfer were Wes Neufeld and Jason and Erica Toews.

Our hope is that you will be encouraged in your faith and feel at home among us.

After the Christmas morning service we had our annual Christmas Potluck for anyone who didn’t have anywhere else to go on Christmas Day. This was open to the whole community.

The attendance this year was not as good as in previous years, although it is still worth repeating.

With a great meal and the games that followed, everybody seemed to have a good time. Our family looks forward to it every year.

It was good to see some of our missionaries home for Christmas: Mary Beth Penner, Verna Doerksen, and another worker. Our prayers are with you as you return to your fields of service.

Another year is ahead for us.

May we always rejoice in Him! He will carry us through any trial that comes, and let us not forget to praise Him in the good times.

Martin Penner

PHOTO: MARTIN PENNER

O

December 5 baptism/membership transfer: (back) Youth Pastor Vince Kehler, Peter Brandt, Greg Sawatzky, Jesse Frayle, Dylan Konrad, Dawson Plett, and Administrative Pastor Anthony Reimer, (front) Jason and Erica Toews, Ben Kroeker, Amanda Neufeld, Kelsea Lavallee, and Wes Neufeld (missing: Colleen Falk).

Enjoying games at the Christmas Potluck

PHOTO: GARNET REIMER

BLUMENORT EMC, Manitoba

PHOTO: MARTIN PENNER

Graduates, new members, and Christmas events

Cradle Roll graduation participants: (standing) Debbie and Marc DeKlein with Colben, John Terrick, Wes Hiebert, Ken Wall, Jake and Ruth Giesbrecht with Ezra, Curt and Lindsay Plett with Tyson, (sitting) Anita Terrick with Vienna, Cindy Penner with Sophia, Darcia Hiebert with Traxton, and Lorisa Wall with Dawson.

THE MESSENGER | February 2011

23

with our churches

VBS and dedication at Hillside

that contain the word peace, it’s very likely that we should be actively seeking and living in peace, don’t you think?

“But the wisdom that comes from HILLSIDE CHRISTIAN from Kenya to speak to us about “his heaven is first of all pure; then peaceFELLOWSHIP, Buffalo Head work with the many tribes affected loving, considerate, submissive, full Prairie, Alberta by the trauma, pain and prejudices of mercy and good fruit, impartial that surfaced as a result of the 1953 and sincere. Peacemakers who sow in xploring the Mighty Love of God at Lari Massacre, as well as the post peace reap a harvest of righteousness Hillside Christian Fellowship. This election violence of 2007-2009.”

(James 3:17-18). was the theme of our 2010 High Seas Waihenya Njoroge is the curator Abe Janzen, Kim Thiessen Expedition VBS program August 3–5, of Lari Memorial Peace Museum near and Adam Beriault accompanied 2010.

Nairobi. With 232 scripture verses Waihenya and spoke about other Through “God Sightings” MCC projects, along with an children and adults of all ages update on MCC Haiti. came together to learn that Simon and Joanna Janzen God’s Word is True, God’s with Ava and Larry and Becky Word is Comforting, God’s Braun with Evanna dedicated Word is Surprising, God’s their daughters to God during Word is Life-Changing, and our parent-child dedication God’s Word is for Everyone. service on November 7. We as As a church VBS project a church committed to supwe sponsored sixty-six God is porting these couples in their Love Blanket kits—including role as Christian parents and a blanket, colouring book aid them in teaching their and crayons—that were then children to follow the Lord. sent out to Lesotho, Africa, to “And what other nation distribute among children at is so great as to have such the Semongkong Orphanage. righteous decrees and laws as “People were also bringthis body of laws I am setting Kim Thiessen, Adam Beriault, Waihenya Njoroge, and Abe Janzen ing babies to Jesus for him spoke about the work of Mennonite Central Committee. (continued p. 25) to place his hands on them.

When the disciples saw this, they rebuked them. But Jesus called the children to him and said, ‘Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these”’ (Luke 18:15–16).

On October 31 Hillside was privileged to welcome Waihenya PHOTOS COURTESY JOYCE WIELER

E

With 232 scripture verses that contain the word peace, it’s very likely that we should be actively seeking and living in peace.

Nov. 7, 2010, parent-child dedication: Simon and Joanna Janzen with Ava, Pastor John and Lina Dyck, and Becky and Larry Braun with Evanna.

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with our churches before you today? Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them fade from your heart as long as you live.

“Teach them to your children and to their children after them.

Remember the day you stood before the LORD your God at Horeb, when he said to me, ‘Assemble the people before me to hear my words so that they may learn to revere me as long as they live in the land and may teach them to their children”’ (Deuteronomy 4:8–10).

Joyce Wieler Blankets were distributed to orphan children in Lesotho through a VBS project.

Gifts and giftedness BRAESIDE EMC, Winnipeg, Manitoba

A

2010 pre-Christmas poll revealed a number of interesting facts about Canadians and their reaction to the holiday season.

For one, a quarter of the respondents had no idea what they wanted or needed for Christmas. Some respondents indicated that even though times were difficult and they couldn’t really afford the high cost of gift-buying, they would still spend liberally because “it made them feel good”!

Responses to another query revealed that eight out of 10 shoppers would avoid the surging and harried throngs and purchase some gifts on-line. Twenty percent claimed that they would do all their shopping using the Internet.

Finally, the majority of the respondents stated that they expected to spend at least $300 on gifts; a

smaller number indicated that they would spend more.

The results of the poll indicate that this season is causing stress and that a re-evaluation of the meaning of this celebration is required. One proactive proposal is to lend support to agencies such as MCC.

The congregation provided enough money for MCC to construct 13 wells and pumps for Mozambique.

For the past two Christmases (2009 and 2010) Braesiders have been encouraged to rethink their Christmas giving. We were not asked to forego gifting, but, rather, to look at ways to make our gifts improve the everyday lives of people less fortunate than Canadians.

The challenge was accepted and the congregation provided enough

money for MCC to construct 13 wells and pumps for Mozambique.

MCC works with the Christian Council of Mozambique on a project where the local residents can manually dig wells without the need for heavy and costly machinery. Simple hand-operated pumps can be quickly installed and local technicians can maintain the system.

These wells provide clean drinking water, one of the most important necessities for healthy living, and reduce considerably the time that is spent in getting water from distant sources.

In early December 2010 we celebrated a special day at Braeside when two young men, Brad Craig and Estuardo Figueroa, were commissioned as our Youth Pastor and Worship Director. Both men will fill half-time positions.

David Thiessen, Conference Pastor, challenged them and the congregation to work together for the growth of the Kingdom. He also directed our thinking to defining (continued p. 26) THE MESSENGER | February 2011

25

with our churches (continued from p. 17)

Brad Craig “is thrilled and blessed to be settled in Braeside as home and a wonderful place to serve.”

PHOTO: ALLAN DUECK

service in the Kingdom as a “calling” and not merely a job.

Brad leads the youth program.

Friday is an important day when grades seven to 12 meet for Bible Study, socializing, and church or community service. He also oversees the youth Sunday School.

One of his goals for the youth at Braeside is to provide opportunities to connect with each other and to hold each other accountable in their walk with Christ. He states that he “is thrilled and blessed to be settled in Braeside as home and a wonderful place to serve.”

Brad is also involved with Youth for Christ, working at Cedarwood Camp in summer as a senior counselor and mentoring summer counselors. During the winter months he works out of the Winnipeg YFC office in a follow-up role to those campers who have made decisions to follow Christ or who need friendship.

Estuardo is in charge of the organization of worship services. Among his responsibilities are: supporting

In December, Braeside EMC pastors Angel Infantes and Kim Stoesz and conference pastoral couple Myrna and David Thiessen participated in the commissioning service for Estuardo Figueroa (worship director) and Brad Craig (associate pastor of youth ministries).

worship team leaders by structuring songs both vocally and instrumentally, acting as a bridge between the pastors and worship teams, overseeing the technology aspect of the worship services and training volunteers for the soundboard.

Estuardo writes in the year-end report to Braeside that this role “has

Estuardo Figueroa: This role “has been a dream of mine to do what I love, while serving God at the same time.”

been a dream of mine to do what I love, while serving God at the same time.” In another job Estuardo works in the kitchen of a well-known pizza restaurant chain and from his home studio freelances as a sound and music producer for documentaries and movies.

Allan Dueck

news

Food crisis a threat to global stability Canada can play a role in stabilizing food prices, CFGB says

(continued p. 27) 26

THE MESSENGER | February 2011

PHOTO: CFGB

WINNIPEG, MB—For two years, governments focused on the financial crisis. But there’s another crisis coming: the food price crisis.

That, says Stuart Clark, CFGB senior policy advisor, can threaten global stability and security—and Canada’s agricultural trade interests.

If customers who buy Canadian food can’t be assured of predictable prices, they may try to make other arrangements.

Today’s food prices reflect what people think will happen to future food availability, Clark notes.

A merchant in Bangladesh

news “When a crop failure is foreseen in one place, the market…will appropriately send a signal to other producing areas to make up the deficit,” he says.

The challenge facing Canada, and other countries, is to stabilize food prices, he says.

Making agriculture more resilient in the developing world despite unreliable weather patterns is a partial answer, Clark states.

Many organizations, including CFGB, are working on locally adapted methods of drought proofing and increasing the amount of carbon stored in the soil, he said.

This work is supported by the Canadian government, he says.

There is also a need for “a reliable world food reserve that is available to the international market” that can “calm fears” and “provide a quick response.”

Another need is to create ways for governments to adjust biofuel production, he says, redirecting some crops for “food and feed purposes.”

In June 2011, the G20 agriculture ministers will meet in Paris to address this problem.

CFGB

Urgent call to prayer for Egypt

World Evangelical Alliance concerned about current unrest The WEA communicated to the Evangelical Fellowship of Egypt (EFE) its concern over the current unrest in the country and asked how the WEA community can effectively pray.

The EFE confirmed that the church all over Egypt is united in prayer for the country and called on the church globally to pray with them. Since our contact with EFE, the situation has become more violent and unstable.

Nobody knows what the changes in Egypt will be, but evangelicals in Egypt know that God is in control. Though they are a small minority, they are deeply committed to being good citizens and contributing positively to the future health and development of their nation.

They are praying for: • wisdom for all leaders in Egypt—both for the present government and for the future leadership of the country, • safety of the young people in Tahrir Square—some of them are Christian, some of them are Muslim.

The Christians believe strongly that most Muslims and Christians are united in their common concern for the welfare of the nation, • peaceful change, • positive outcomes that will benefit the country as a whole, and will bring glory to God, • positive impact on the region and the wider world as a result of the change in Egypt.

Some years ago, the Evangelical Fellowship of Egypt developed prayer networks nationally. In recent days, they have contacted these networks to urge them to pray. Christians (evangelical, Coptic, Roman Catholic) are uniting in prayer in homes all over the country for the welfare of their beloved nation.

The WEA calls on the global Church to join them in prayer, as this situation unfolds—the WEA remains deeply committed to the Egyptian Christians and to the nation’s current and future religious liberty.

The World Evangelical Alliance is made up of 128 national evangelical alliances located in 7 regions and 104 associate member organizations and global networks. The WEA is the world’s largest association of evangelical Christians serving a constituency of 600 million people. The WEA is a voice to governments, media, and other faith communities and holds consultative status at the United Nations.

WEA Editor’s note: The Evangelical Fellowship of Canada (EFC) is a part of the WEA and the EMC is a part of the EFC.

InvItIng Mennonite/Anabaptist

Pastors to Projects Through a generous grant MDS is offering travel cost reimbursement to constituent pastors volunteering* at an MDS project site for a week or more.

For more details see http://mds.mennonite.net/programs/pastors_projects/ or call Lois at 866-261-1274 *Volun swinging teering: with oth a hammer er sh crew me ort-term mbers!

THE MESSENGER | February 2011

27

news

Higher food prices good for poor farmers

But volatility makes it harder for farmers to plan for the future, hurts poor consumers WINNIPEG, Man.—Soaring food prices are bad for poor people—right?

Not necessarily, says Stuart Clark, senior policy advisor for the Canadian Foodgrains Bank.

“It’s actually good news for small farmers in poor countries, who have often faced farm gate prices below the cost of production due to competition from subsidized imports,” says Clark.

While acknowledging that high food prices will be a burden for many poor consumers, “the benefits will work their way through local communities,” says Clark.

Clark notes that when farmers earn more income they can hire more workers to help with harvest. “Eventually, increases in prices can work their way through the system, resulting in wage increases,” he says.

At the same time, higher prices can help reduce the number of people moving to urban areas in the developing world.

“If farming is more profitable, some people might be persuaded to stay in rural areas, instead of being forced to move to cities for employment,” he says.

But sudden drops in prices are especially problematic for poor farmers, who might have rented more land or planted

While acknowledging that high food prices will be a burden for many poor consumers, “the benefits will work their way through local communities,” says Clark. more crops, based on higher prices, only to see them drop dramatically a year later. “With limited assets, and no government supports, they’re in trouble if that happens,” Clark observes.

What’s needed, he says, “is a way to even out prices, so they continue to rise to levels that help poor farmers earn sustainable livings.”

“The question we struggle with is how to ensure that farmers receive a fair return, while also protecting poor consumers from these rapid price increases,” he says. “This is a question that governments, farm groups, hunger organizations, and broader publics need to address.”

CFGB

CFGB-related project bringing hope in Haiti ‘You have to take pleasure in small successes’

WINNIPEG, Man.—A year after a 7.0 magnitude earthquake purchase food for their families. Farmers are to experiment hit Haiti in January 2010, the country is slowly recovering. with different agricultural techniques at four training cen“In Haiti,” says Christina Masching, a project coordinator tres set up in and around Petit Goave. with the Adventist Development and Relief Agency (ADRA), Through the centres, which assist learning through “you have to take pleasure in small successes.” training fields and model farms, farmers identify what Masching is working on a Canadian Foodgrains Bankworks well and issues to be resolved. Participants identified supported food security project in Petit pests as a problem and a training sesGoave, west of Port au Prince. sion on pest management was planned, Farmers are to experiment Masching says.

The coastal community was devastated by aftershocks and small tsunaProject participants received sorghum with different agricultural mis that wreaked havoc, washing away and vegetable seeds to replace seeds eaten techniques at four training fishermen’s boats and tools. Schools and after the earthquake. government ministries are operating out Masching says people are hopeful centres. of tents. that quality seeds will produce a strong “Transitional shelters are being built harvest, which will yield seeds for a comand more people are working,” says Masching. “Camp condimunity seed bank. Project staff are working to build a silo. tions have improved some, but there is still a lot of work to Although the earthquake was followed by complications, be done.” including a cholera outbreak and election violence, there is Masching and her team have switched from emercause for hope, Masching adds. gency focus to food security issues, helping people grow or CFGB 28

THE MESSENGER | February 2011

news

Zentner serves in Northern Saskatchewan!

EMC student puts classroom learning into practice

PHOTO: BETHANY

HEPBURN, Sask.—Bethany College students have many opportunities to put into practice what they are learning in the classroom. The practical experience within Bethany’s academic programs includes a Service Learning Trip in First, Second and Third year studies.

This year, two second-year Bethany College teams were invited back for Northern Saskatchewan trips. One learned and served near La Ronge, Sask., in the community of Hall Lake.

Highlights were outdoor survival day and gym and arena activities with youth and children activities in the schools.

Among the Hall Lake team is the tall fellow in the back, David Zentner (Abbeydale Christian Fellowship).

The learning experience ran from Jan. 6 to 14.

Darlene Dyck Bethany College

The Hall Lake team

SBC’s Leadership Conference is coming online!

Far-away leaders can access sessions via live streaming STEINBACH, Man.—It is hard to believe that we are less than two months away from the 2011 Leadership Conference, March 18–19.

The Leadership Conference is a great place to be encouraged and challenged and is also an excellent opportunity to connect and network with other leaders.

This year Dr. Tim Geddert will be speaking on the topic Fresh Eyes on Familiar Stories. Dr. Geddert is professor of New Testament at MB Biblical Seminary, part of Fresno Pacific University.

One of the challenges of the Leadership Conference is that it can be difficult for all of our pastors and leaders to attend because of travel constraints.

I am pleased to announce a new option for accessing the upcoming Leadership Conference. For the first time, individuals not able to travel to Steinbach, Man., will be able to access the sessions via live streaming over an Internet connection.

Upon registration ($20 per person, due by March 4), participants will be given instructions and a web address and will be able to watch and hear the sessions live on their personal computers.

We are also looking at the possible option of a live chat feature, during which participants may submit questions that may be used for the question/answer periods.The

quality of the streaming of this test pilot project will be such that it will be best to view it on a small screen.

However, we still encourage you to consider gathering at your churches in groups, each with personal computer, to enjoy the teaching together. You may also consider using the break times for further discussion and fellowship.

SBC is actively working at providing quality training for those who are not able to travel to Steinbach. We are excited about this opportunity and look forward to hearing your feedback as we seek to train servant leaders for church ministries.

Rob Reimer, President Steinbach Bible College

One of the challenges of the Leadership Conference is that it can be difficult for all of our pastors and leaders to attend because of travel constraints.

THE MESSENGER | February 2011

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news

District Two Mennonites lose their church centre Unregistered Vietnamese body faces persecution HO CHI MINH CITY, Vietnam—Ten days before Christmas 2010, local authorities in District Two of Ho Chi Minh City seized and demolished the home of Pastor and Mrs. Nguyen Hong Quang, leaders of the unregistered Vietnam Mennonite church.

Their home also served as a leadership training centre and headquarters for the group of Mennonite congregations.

For nearly two decades Ho Chi Minh City has planned to develop a new city complex in Thu Thiem, the heart of District Two. Quang did not oppose the expropriation, but said the proposed remuneration was only one-fourth the amount needed to secure a replacement property.

In September the authorities publicly accused him of constantly challenging the government. He was also called

a self-appointed pastor, yet Quang has a certificate of ordination by Lancaster Mennonite Conference.

Doubt was cast on the District Two Mennonite group because it does not hold membership in Mennonite World Conference, but such membership is not required to identify as a Mennonite church.

The unregistered Mennonite body associated with the District Two leadership includes 64 congregations with 3,500 active members, organized in five geographical areas.

MWC

Quang was called a self-appointed pastor, yet he has a certificate of ordination by Lancaster Mennonite Conference.

Decision released on freedom of commissioners in Saskatchewan

Marriage commissioners cannot refuse same-sex weddings OTTAWA, Man.—The Saskatchewan Court of Appeal ruled on January 10, 2011, that marriage commissioners, as agents of the government, cannot refuse to solemnize marriages contrary to their religious beliefs.

While it recognized that a refusal to accommodate the constitutional rights of marriage commissioners would violate their freedom of religion, the court ruled that such a violation was necessary to ensure the equality rights of gay and lesbian individuals.

The court, however, proposed an alternative. It stated that government practices and policies could be put in place to ensure both the constitutional

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THE MESSENGER | February 2011

The court ruled that such a violation was necessary to ensure the equality rights of gay and lesbian individuals. rights of marriage commissioners and the legal rights of couples to access marriage services.

The government is not bound to adopt the court’s opinion on the alternative, but EFC would encourage this.

EFC

shoulder tapping Pastoral positions Community Bible Fellowship Church of Swan River, Man., is currently seeking a pastoral couple on either an interim basis (with negotiable hours) or, depending on circumstances, a fulltime, permanent basis to serve a congregation of about 75 on a Sunday morning in a community of about 3,500.

Responsibilities could include preaching, counseling, participation in team ministries, visitation, evangelistic outreach to community, direction setting in conjunction with Elder Team.

Our desire: a couple with passion for the Lord and his work, a desire to explore God’s unlimited potential through CBF, and administrative skills.

CFB oversees a small Christian school (about 35 students) on the premises. Our previous pastor was involved in the lives of students and staff, and we really appreciated his daily school involvement.

If you have an appetite for the outdoors and a longing to serve in a smaller community, we are a friendly community with much potential for church growth. We are ultimately looking for a permanent pastor. Open communication will be encouraged from an applicant to ensure intentions and expectations are clearly understood.

Please contact: Terry Scales (204-525-2651), Jake Reimer (204-734-4465), or Don Buhler (204-734-2403).

Youth work Aberdeen EMC, a small, multi-generational Anabaptist congregation in the heart of Winnipeg’s North End, is seeking a half-time youth and children’s pastor.

This new position will be part of a two-person ministry team, and will develop and lead our ministry to our youth and children, and participate in the broader ministry needs of the church.

Activities will include planning and leading events, leading Christian formation and forming supportive relationships with our children, youth and their families.

If you are committed to the Christian faith and to Anabaptist teachings, have experience working with children and youth and/or have theological education; if you have energy, creativity and want to serve the church; if you are interested in pastoral ministry and are committed to guiding youth and children on their faith journeys, then we want to hear from you.

For information visit our website at www.aberdeenemc.ca. Applications should be submitted in confidence to Charlotte Gesell at 204-417-8578 or thegesells@gmail.com.

Rosenort Fellowship Chapel is seeking to fill a fulltime position of youth pastor. We are a congregation of approximately 150 attendees located in Rosenort, Man. The position would require successful applicant to lead both senior and junior youth programs. We would like to see some youth involvement in morning services with possible pulpit opportunities. A recently remodeled youth room in the church is used for their weekly event.

We are looking for a person/couple with a

passion for God’s word and a heart for our youth.

They are to be approachable, accountable, supportive, missional to create real relationships with the youth and disciple them. Starting date is negotiable. If interested please contact Ryan Friesen at 204-746-6345 or ryan@gninc.ca.

The Bridge Drop-In (Arborg Youth for Christ) is seeking a full-time program coordinator to help launch and run a youth centre in Arborg, Man. This exciting opportunity is revving up and will soon be ready to go with a committed team there to support and back you up!

Reporting to the Director and supported by a committed steering committee, this person will promote the ministry throughout the community, develop the drop-in program and supervise team members.

Applicants must be able to embrace and sign the YFC Statement of Faith and Conduct.

Qualifications include a love for youth, drive and determination, creativity and an ability to work independently.

Email resume to Carissa Rempel at director. arborgyfc@hotmail.ca; Arborg Youth For Christ, Box 621, Arborg, MB R0C 0A0; or call 204-376-5686.

Other opportunities Steeprock Bay Bible Camp is looking for a paid director and summer staff (paid counselors) for the upcoming camping season, which runs for five weeks (July and first week in August). Police checks are required.

The director needs to be involved in advance preparation; for salary details, contact people below.

The camp is located about 350 miles north of Winnipeg, Man., (about an hour north of Swan River) and reaches out to First Nations children from various communities in northern Manitoba.

Kitchen help and maintenance workers are welcome; these are unpaid positions. Electrical sites for trailers are available.

If you have a heart for God and a great love for children with a high level of energy, please contact Jack Dyck at 204-525-2420 or jack.dyck@ gov.mb.ca or Wayne Reimer at 204-236-4471 or reimer6@mymts.net.

Steeprock celebrated 50 years of ministry in 2010 with an estimated 10,000 children served.

Brightwood Ranch is a Christian camp—owned and operated by Hope Mission, an inner city rescue mission—providing a summer camp experience for underprivileged children. The camp owns 220 acres in rolling hills one hour west of Edmonton, Alta.

Summer positions are paid and include four-month positions: main site program director, Tipi Village program director, wrangler training program leader, secretary, youth development program leaders, horse camp instructor, main site head wrangler.

Two-month positions (July and August): counselors, horse camp counselor, wranglers, assistant cook, kitchen helpers, unit leader, nurse/ first aid attendant, nurse/secretary, dining hall hostess.

Brightwood Ranch seeks a full-time food services manager and an office manager. The year-round program includes men and women in drug and alcohol rehab programs as well as youth and kids who attend the mission’s after school programs and indoor skate park. Check our website: www.brightwoodranchcamps.com.

Start dates: immediately. Contact: bright.wood@ hopemission.com.

MCC seeks applications for service workers interested in relocating to Mexico for three years to work in conservative Low German Mennonite communities. All MCC workers must exhibit a commitment to a personal Christian faith and discipleship, active church membership and nonviolent peacemaking. Ideally these positions would be filled by couples able to speak Low German, English and Spanish.

• Program Directors in Cuauhtemoc (needed immediately) • Program Managers in Nuevo Casas Grandes (May 2011) Contact John Janzen at 204-261-6381 or johnjanzen@mennonitecc.ca.

MCC is accepting applications for SALT, a crosscultural service experience for Christian young adults from the United States and Canada.

Serving and Learning Together (SALT) takes participants beyond Facebook to another country where they meet people face to face, build fascinating lives and add new friends. SALT volunteers live more-with-less, simply and “green” as they do practical service and watch God at work.

Assignments range from computer work to child care and church work to medical care.

Young adults teach, work in agriculture and advocate for the less fortunate. A complete listing of openings can be found at salt.mcc.org, along with an application and program information.

Applications should be submitted by Feb. 15, 2011, to ensure consideration for placement in one-year assignments that begin August 2011.

Participants need to be single, 18 to 27 years old, Canadian or U.S. citizens, actively participating in the life of a Christian church and committed to nonviolent peacemaking.

SALT is one of MCC’s Global Service Learning programs for young adults. To learn more about MCC’s other short-term programs, visit mcc.org/ gsl.

The Messenger does not sell advertising, but provides free space (classified and display) to enhance our Conference, its churches, boards and ministries; inter-Mennonite agencies and educational institutions; and the wider church. Ads are not to be for monetary benefit. To place an ad, e-mail messenger@emconf.ca or call 204-326-6401 and ask for Rebecca Roman.

THE MESSENGER | February 2011

31

The Trash Heap

When hurt and trouble overwhelm, I find myself at the trash heap.

There amidst old, deserted farm machinery I find solace.

PHOTO: JEREMY D. HIEBERT

A long ago abandoned combine, beneath fading paint, struggles to maintain its Massey-Harris pride.

A rusty plow, entangled by brambles and weeds, longs for the scent of fresh earth, Old sheds, mouths gaping search for peace and shelter in the midst of the storm.

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Momentarily, I feel at home among these long forgotten relics.

Accumulated hurts eat at my heart like rust, peeling away joy.

The weeds and brambles of unforgiveness choke my spirit.

Selfishness keeps me searching for more— never at peace.

But in the midst of trash, God brings hope.

Swallows, Finches, Sparrows cheerfully flit about,

dashing to and through gaping mouths.

Raspberry bushes wind their way between dull blades.

Mice find cozy corners, sheltered by rusted iron.

Two crows squawk overhead, urging me to go back.

Go back!

One foot ahead of the other.

Prayer by prayer.

Hope reborn.

Sigi Hiebert

calendar British Columbia

Writings Shared continued from p. 7

Ecclesiastes, Douglas B. Miller, Believer’s Church Bible Commentary (Herald Press, 2010), 300 pp. $24.99. ISBN 9780836194918. Reviewed by Henry Friesen, leadership team member, The ConneXion, Arborg, Man.

T

he theological tradition of the Believer’s Church Bible Commentary series emphasizes believer’s baptism, commitment to the Rule of Christ (Matthew 18:15–20), belief in the power of love in all relationships, and willingness to follow Christ in the way of the cross (14).

A strength of this commentary is the consideration given to context because of its implications for the meaning of the text.

Miller has a long history in the Mennonite church, has engaged in a variety of publishing roles, and currently teaches at Tabor College.

Miller makes extensive use of transliterations (English reproductions of words used in the original language). This helpful device makes space for definitions that convey a broader sense of the meaning of the original language than a simple translation can afford.

While such devices can seem intimidating, the end result is a stronger contribution to a holistic understanding.

A strength of this commentary is the consideration given to context because of its implications for the meaning of the text. In the well-known passage regarding times (Ecclesiastes 3:1–8), Miller points out the error in simply reading this text as prescriptive (telling us what to do).

This poem is set in the context of a longer discussion regarding the futility of “human effort to manipulate life to advantage” (79) and, as such, this litany of times is a reflection on how such effort to find an appropriate time for things is part of our agenda (often painfully frustrated) to create an idyllic life by manipulating events.

Though this volume has a technical flavor it is accessible and promises to enhance one’s understanding of Ecclesiastes. It is recommended reading.

Apr. 2: Kingdom Ventures Inc. 20th anniversary celebration, 9:30 a.m. brunch, Abbotsford, 604-859-5097 to reserve

Alberta Apr. 9: Kingdom Ventures Inc. 20th anniversary celebration, 10:30 a.m. brunch, Calgary, 403-366-0041 to reserve Jul. 1–3: EMC Convention 2011, Mission in the Mold of the Master, Calgary, 204-326-6401, www. emconference.ca

Saskatchewan May 20–23: Abundant Springs, EMC Youth Conference, Not 2 Us, Caronport, 204-326-6401, www.abundantsprings. ca

Manitoba Feb. 17: SCHS Information Evening, 7 p.m., Steinbach Christian High School, Steinbach, 204-326-3537, schs@schs. ca, www.schs.ca Feb. 17–18: SBC DIscovery Days, Steinbach Bible College, Steinbach, 800-230-8478, info@sbcollege.ca, www.sbcollege.ca Feb. 26: Journeys to Wholeness, a fundraising evening for Circles of Support and Accountability, 7–9:30 p.m., Canadian Mennonite University’s Great Hall, Winnipeg, 204-925-1915 for free tickets Mar. 18: EMC All-Boards Meeting, Steinbach EMC, Steinbach, 204-326-6401 Mar. 18–19: SBC Leadership Conference, Fresh Eyes on Familiar Stories, Steinbach Bible College, Steinbach, 240-326-6451, www. sbcollege.ca Mar. 19: Living Free Ministries SameGender Attraction Seminar, $40 or $65 for one-income couple, Winnipeg E. Free Church, Winnipeg, 204-474-1233 Apr. 30: The Great Hallelujah! mass choir event with Danny Plett and band, Steinbach Mennonite Church, Steinbach, 204-326-6401, www. emconference.ca

Ontario Apr. 16: Kingdom Ventures Inc. 20th anniversary celebration, 5 p.m. banquet, St. Catherines, 905-682-9743 or 519894-8884 to reserve

THE MESSENGER | February 2011

33

pictures of God

by Joanna Plett

Living on the outside

I

f I based my value on my threeyear-old nephew’s opinion of me, I would be very insecure after three weeks at my sister’s house.

One minute he’s crawling all over me; the next, he is telling me in no uncertain terms to get out of his van.

Despite the instability and comic relief of watching my nephew’s mood swings, kids have a lot to teach me about living on the outside.

Watching my nephew eat, play, sleep and interact with his parents and siblings, I know that his words, his actions and his facial expressions reflect precisely what is going on in his mind. Whether he is telling me about his “girlfriend” or determined not to take a nap under

any circumstance, he expresses his emotions freely.

One skill we learn as we get older is how to control our emotions.

Although the ability to harness our emotions and express them appropriately is essential to building healthy relationships, fear, hurt or traditions often teach us to suppress emotions.

Experience tells us not to open up, expecting misunderstanding, judgment or rejection. The culture of “nice” tells us not to express our hurt or to confront, leaving the hurt to turn into bitterness and fester inside.

Trying to project the right image and to protect ourselves, our lives on the outside reflect our inner emotions less and less.

One thing that I’ve learned from relating to my nephew’s emotional rollercoaster is that I trust him. I know that when his eyes sparkle as he describes his favourite movie

PHOTO: CONNIE LOEWEN

My nephew challenges me to be real and to accept grace, to live on the outside.

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THE MESSENGER | February 2011

his whole mind is concentrating on sharing his experience with me.

I know that when he tells me I can’t go to town with him, he is completely serious. I also know that once he moves on from that emotion, his love for his auntie will be just as real.

The more I develop relationships based on suppressed emotions and hurts, the more I have to sort what others tell me, trying to discern what they are truly saying and whether I can trust it. I begin to fear what they are “really” thinking of me and how and when I might find out.

This mistrust, in turn, makes me shut down even further. I am much more at peace and more genuine, however, in relationships that include a whole range of emotions, from healing hurts to sharing joys.

Living life on the outside is also a great way to learn how to live in grace. I am always amazed how my nephew can spend half the morning crying, and then wake up from his nap pumped about life.

Although he experiences the consequences of his negative actions and emotions, his security in the love of his parents allows him to accept grace with punishment.

Often my worst punishment comes from myself internally. I don’t trust that I have paid sufficiently for my wrongs, so I judge myself.

I deny myself joy, convinced that I do not deserve it, when God’s grace is as real and immediate as the consequences of my own sin.

My nephew challenges me to be real and to accept grace, to live on the outside.

stewardship today

by Sherri Grosz

Things I know

Know how much you earn, how much you spend and track where it goes. Build some automatic savings into your plan.

PHOTO: ISTOCKPHOTO.COM

I

was chatting with friends about the good old days. We recalled becoming independent adults and making our own decisions.

We laughed as we reminisced about the wise decisions and mistakes we’d made, consequences we’d survived and advice from parents that was usually right and sometimes ignored.

That experience, combined with reaching one of those significant birthdays, makes me feel as though I’ve shifted to the middlestage of life where it might be appropriate to share some of this knowledge with younger folks.

Here are some matters we wish we’d known and matters my friends and I have learned the hard way.

Mentors are not just for work.

Finding a mentor to walk alongside as you purchase a home or car, raise children, change jobs, deal with aging family members or hit a bump in marriage or parenting is a brilliant idea.

Find someone a little older or a little further along in life and seek their wisdom and advice. Learning from others’ experience is a smart thing to do.

Build good money habits.

Know how much you earn, how much you spend and track where it goes. Build some automatic savings into your plan.

Understand the real cost of debt and the effects of compound interest.

Ask lots of questions and learn about investments, loans, mortgages and retirement plans now.

You may not need this information immediately. But it’s easier to

make good decisions if you have all the information and understand your options.

Good enough for now is a smart decision. If the budget is tight or your life is in transition, try to borrow, barter, buy used or rent.

This is especially true if it might be a short-term need.

Try living below your means.

You may have heard the old adage: “We buy things we don’t need with money we don’t have to impress people we don’t know.”

Rather than automatically jumping on the consumption treadmill and live at or beyond the edge of your wage, consider learning to be content with less.

You will likely find you have more time, less stress, better worklife balance, and less debt.

Give generously of time, talents, and money. Being generous reminds me that I have more than I need even if I sometimes feel as though the budget is tight. Research charities, find your area of interest, then get involved and give both your money and yourself.

As a church community, we support one another through the good times and the bad. Sharing our knowledge and experience is one way we can express our love and care for each other.

John 13:34 reminds us, “Love one another. As I have loved you, so you must love one another.”

Each of us has something to give and something to share with our brothers and sisters. What have you learned that might help someone else as we journey this path of life together?

What pieces of wisdom could you share?

Sherri Grosz is a stewardship consultant at the Kitchener, Ont., office of Mennonite Foundation of Canada (MFC). For stewardship education and estate and charitable gift planning, contact your nearest MFC office or visit Mennofoundation.ca.

THE MESSENGER | February 2011

35

kids’ corner

by Loreena Thiessen

How many ways can you say ‘Thank you’?

W

hat can you be thankful for in February?

It is very cold. There’s no grass to play soccer on and Thanksgiving Day is long past.

First, all around, you have a lot of crisp sparkling snow where you can stomp out a long snaking path and play follow the leader. Or, make a path using only two steps, one with each boot, one ahead of the other, and everyone following must step only in these two and it will look like only one person walked there.

You can fall into the snow backwards and “flap” your arms up and down to make snow angels all over your yard.

You have ice like smooth glass to skate around or play hockey and broom ball.

If you like watching birds and small animals you can spread seeds and fruit pieces for them. Not the mouse because he will have burrowed into the soft ground before the snow fell or have built a grass nest under your deck, or in a shed, to hibernate until spring.

But if food is handy, maybe in your birdfeeder, chipmunks and squirrels will find it. You can watch them through a window.

Chickadees, sparrows, and blue jays, maybe a grey jay, or cardinal if

36

you’re lucky, will be very happy for food set out for them.

What about your pet? Your cat may not want to go out.

But your pooch or hound will be happy to go walking with you. Make sure he doesn’t get too cold; he may need boots and a jacket just like you!

You may want to curl up in a comfortable chair and read your favourite book. You

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can travel to far away places and experience the characters’ lives through their stories.

And don’t forget indoor games. You might try an old traditional Inuit game called Tingmiujang (tingmyoo-jang). All you need is play dough and a large beach towel.

Spread the towel out on the floor and sit around it. Make 10–15 duck shapes with the play dough, each four centimeters long with a simple head and beak, a pointed tail, and a flat bottom.

Place the ducks on the towel.

One player takes a duck and tosses it gently up and lets it fall onto the towel. Whoever the beak points to gets the duck.

Two activities Guess which language? Each of the following is “Thank you!” in a different language. Which language is it? (Answers will come in next Kids’ Corner.)

Xie Xie (she she) Danke Merci Arigato (ahree gah toe) Spasiba Shokran Dank je wel Takk Find two things to be thankful for.

Show someone you are thankful by: 1. Saying “Thank you” (choose a language).

2. Doing something: write a note or card; write a poem, make a gift (for example, bake cookies); help with a chore (examples: wash dishes, load dishwasher, clear snow from a path, walk the dog).

Take turns until all the ducks are tossed up and collected. The player with the most ducks wins!

Then there’s hot chocolate and soft chewy cookies for a break. Don’t forget to thank someone.

You will think of many more things you can be thankful for in February and at any time. Paul says to the church people in Ephesians 5:20, “Give thanks for all things to God….”

And there are many reasons to give thanks to God. Read Psalm 136.

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THE MESSENGER | February 2011