The Messenger Vol. 47 No. 7 April 8, 2009

THE

MESSENGER

a publication of the Evangelical Mennonite Conference

volume 47, number 7 April 8, 2009

resurrection signs of hope in the land

www.emconf.ca/Messenger

EDitOriAL

Easter, an answer beyond nature

N

ature is often brutal.

When we look at nature, we can see God’s “eternal power and divine nature” (Romans 1:20), yet nature does not speak only with one voice.

Australian forest fires, flood waters in North Dakota and Manitoba, and other natural tragedies witness to some people, not of God’s nearness and greatness, but of his absence and lack of concern. This is not a new discussion.

Years ago there were a group of thinkers called Deists, who believed that God was revealed through nature and reason. They, including John Locke and Matthew Tindal, held that reason and reflection on what God revealed through nature was enough. But later thinkers, such as David Hume of Scotland, argued that nature can be a brutal place and that the witness of God through it showed him either to be weak or uncaring.

Where is there a clear witness to God’s presence in our world? We could turn to Jesus, who taught, healed, and loved. And, yet, is that so clear? He was betrayed, mocked, wrongfully condemned, tortured, and killed. A question was spoken: “My God, my God, why have you forsaken Me?” (Matthew 27:46).

INTERIM EDITOR Rebecca Buhler rbuhler@emconf.ca

EDITORIAL ASSISTANT Erica Fehr

efehr@emconf.ca

Address changes and submissions to The Messenger should be sent to messenger@emconf.ca MESSENGER SCHEDULE: No. 9 – May 6 (copy due April 24)

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In a broken world, the One many trusted to bring healing was himself broken and voiced a question many people ask.

Even the first moments of Easter Sunday were not without question.

When news came to the disciples of Jesus’ resurrection, Peter and John were divided in what to make of the story even after seeing the empty tomb (John 20:1–8).

But then the appearances of Jesus were shared by others: Mary Magdelene (John 20:15–17), the disciples without Thomas (John 20:19–20), Thomas with the disciples (20:21–28), Saul of Tarsus (Acts 9:1–6)—and many more (1 Corinthians 15:1–11).

The disciples were confused and then amazed, marveling as they became convinced (Luke 24:41).

Though Jesus’ crucifixion seemed to shatter their hopes and their understanding of Scripture, his resurrection—in the midst of life’s brutality—showed that God was still at work. Their understanding had to change, but they trusted him.

Tradition says that of the 11 faithful original apostles, 10 died as martyrs while sharing Jesus’ message near and far. The youngest apostle, John, was the only one to

THE MESSENGER is the publication of the Evangelical Mennonite Conference.

It is available to the general public. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith.

Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request.

Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors.

THE MESSENGER is published twice a month (once a month in July and August) by the EMC Board of Church Ministries, 440 Main St., Steinbach, Man.

die a natural death—after he was tortured and exiled to a prison colony.

As ministers have said before in various tough times, it is because of Easter that we can believe that God in Christ is for us.

In 1934 the Nazis sought to solidify their power in Germany and beyond, and even desired to get German Christians to believe that what was happening was God’s will for them.

But Lutheran and Reformed leaders gathered and produced a statement (mostly written by Karl Barth) of courage in difficult times: “Jesus Christ, as he is attested to us in Holy Scripture, is the one Word of God which we have to hear, and which we have to trust and obey in life and in death.” In other words, no to Hitler!

“The Christian Church…has to testify in the midst of the sinful world, as the Church of pardoned sinners, that it belongs to him alone and lives and may live by his comfort and under his direction alone, in expectation of his appearing” (The Barmen Declaration).

In the light of Easter, take T courage! M Terry M. Smith

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MESSENGER

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THE MESSENGER April 8, 2009

LEttErs Children’s Sunday school is important There are several reasons why children’s Sunday school is a neglected ministry in most churches. First, adults tend to “despise” children (Matt. 18:10).

Second, it takes much effort to run children’s programs. Third, children’s ministries often do not produce visible fruit till much later.

The Bible repeatedly reveals the importance of training our children.

Adam obviously taught his sons about offering sacrifice (Heb. 11:4). God commended Abraham for teaching his children to “keep the way of the LORD” (Gen. 18:19). God commanded His people to “diligently teach” their children (Deut.

6:7-9). When we compare Proverbs 5:7 (“Now then, my sons, listen to me; do not turn aside from what I say”) with Proverbs 5:13 (“I would not obey my teachers or listen to my instructors”), we realize that child-father relationships mentioned in the Bible also refer to student-teacher relationships.

God has provided the best children’s training manual, the Bible.

Jesus Christ set the example of being a diligent student of God’s Word when he was a child (Luke 2:46).

It is important to teach children because they learn things far more readily than adults. Furthermore, what is learned by a child is seldom forgotten (Prov. 22:6). A child who is saved early in life wastes fewer years pursuing the worthless things of this world and has more years to serve God. Children are able to trust in the Lord when they are young (Ps. 71:5) and can be mightily used by God (Ps. 8:2).

Therefore, God expects us to prepare our children to know their Creator when they are young (Ecc. 12:1).

The Bible teaches us that we must adjust our method of instruction to suit the hearers (1 Cor. 9:19-22).

Therefore, for children, we have shorter lessons (to suit their short attention spans), use object lessons (since they have not learned to understand abstract concepts), teach the same truths repeatedly (since they are forgetful), use many gestures (since they are better observers than listeners), plan active lessons (to suit their physically active nature), maintain “pace” (since

THE MESSENGER April 8, 2009

they are easily distracted) and enforce discipline (since they lack it).

The Bible is not a storybook but a book of life-principles. Therefore, teachers must emphasize the principles in the story and teach practical applications of these principles. Sunday school teachers must constantly self-analyze their teaching methods and learn from others, so that they are always improving.

A child’s salvation reveals that God is a gracious God who saves those who have little to offer Him in return. Little children often have surprisingly clear understanding of the Gospel, strong assurance of salvation, strong faith in God’s promises and great boldness to declare their faith. The Sunday school ministry provides much opportunity for service. It is wonderful training ground and testing-ground for teachers, preachers and future leaders.

May God help us to have the finest Sunday school with the widest outreach to our community. May we continue to uphold our present Sunday school teachers in prayer and pray for more teachers.

Abe Enns Aylmer, Ont.

Letters continued p. 7

Letters to the Editor Letters published are generally to comment on issues raised in The Messenger.

Letters by hand or fax require a handwritten signature. All letters require a name, an address and a phone number.

Letters can be edited for length, clarity, legality, and taste. The focus

of letters is to be on an issue, not a personality.

The views and opinions expressed by the writers are their own, and do not necessarily represent the position of the Conference.

All publication of letters is subject to the policy approved January 2002 by the EMC Board of Church Ministries.

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resurrection resurrection The land still needs Jesus

signs of hope in the land

Dr. Terry Hiebert

T

he celebration of Christ’s determines out loud whether a At Easter, the empty resurrection brings woman has properly covered tomb is a sign of countless pilgrims to Israel her shoulders. every year. This Easter Respect. Respect. Respect hope for the land will be no exception, as devoted this holy place. and its people. followers fill the streets of Old Five Filipino pilgrims break in Jerusalem to walk the Via Dolorosa, line and try to enter the tomb. the way of the cross. The pilgrimage “Only four at a time!” he insists will reach its climax at the Church repeatedly. The group can’t of the Holy Sepulchre, where it is believed that speak English. They just enter.

Jesus was crucified, buried, and resurrected.

Finally, it’s our turn. What will we do to earn his At Easter, the empty tomb is a sign of hope for the wrath? He motions to the four of us to enter. So far, land and its people. so good.

Upon entering the outer chamber, his face softens.

We are surprised. He speaks in hushed Round 1: The empty tomb friendly tones.

He tells us with great excitement that Our group is patiently waiting in a line, of sorts, this is the holiest place on earth. This is the place for an opportunity to enter the tomb of Jesus. The of the resurrection, where Jesus whoosh went into keeper of the tomb, an age 50ish Greek Orthodox heaven. We are surprised by the whoosh. It seems so priest, considers himself in charge. We have been disrespectful for a priest to say whoosh especially in warned that he has “an attitude.” the holiest place on earth. But somehow it fits.

He barks orders at the pilgrims. He motions to a We enter the tight inner chamber and quickly man sitting on a bench. “Don’t cross your legs.” He 4

THE MESSENGER April 8, 2009

kneel in front of the burial place of Jesus and look at the candles. Our time is rushed. He’s calling for us. Other groups want in. I quickly say a prayer and exit.

Excitement mixes with disappointment as I remember Christ’s resurrection and look at the jostling crowds of people waiting for their moment inside the tomb.

Why didn’t I feel the whoosh? This was supposed to be the highlight, the sign of hope in the Land. Maybe it will take time to sink in.

Inside the Garden Israeli military jets fly over Jerusalem because it’s the holiest day of Ramadan for Muslims.

Israel is cautious, watching, guarding, securing the peace of the land.

It’s not surprising, since five people were killed and 21 injured in a suicide bombing in Hadera just a week earlier.

Where are the people with resurrection hope? Where In the garden stands a twothe city of Jerusalem. Christ is are the signs of hope in the thousand year-old olive here. God promised the oil of streets? suffering even for his own. Jesus Jesus taught his followers tree. Its fruit is crushed so prayed, “that the Father will that resurrection comes after that people can have the protect them from the evil one”. the cross. The empty tomb Oil of Life. At Nazareth Village comes after waiting and fullness of life. For a brief we build a watchtower using suffering. Signs of hope follow moment, a whoosh happens. rocks. Christians work here with Golgotha and Gethsemane.

Muslims and Jews in creating a The word Gethsemane The suffering and death place for people to experience means “olive press.” There of Jesus—his crushing— the life and teachings of Jesus. in the garden stands a twoChrist is here. God still promises thousand year-old olive tree. becomes our hope of new life. the oil of life through believers.

Its fruit is crushed so that Jesus prayed, “that they may people can have the fullness have the full measure of my joy”. of life.

Oil of Light. Sunday morning at 11:00 a.m. we are For a brief moment, a whoosh happens. The saying the Lord’s Prayer at Christ Church, outside suffering and death of Jesus—his crushing— the walls of Old Jerusalem. We are with the two becomes our hope of new life. That’s the way God percent of Christians and Messianic Jews in the works. land. That very moment, an Islamic leader calls the What signs of hope flow from his cross? faithful prayer from loudspeaker at the Dome of the Oil of Blessing. We participate in vibrant worship Rock: “Allah Akbar,” Allah is Great. Nearby, devout with a small evangelical Arabic church in Nazareth.

Jews are praying at the Western Wall. Christ is here.

Songs of praise with Middle Eastern melodies and God provides the oil of light. Jesus prayed to the rhythms fill the room. Christ is here. God promised Father, “let the world know that you sent me.” the oil of blessing, prosperity, and fertility to his Oil of Peace. Since 1949 MCC has worked with people. Jesus said, “I am the vine and you are the local Christians to promote freedom and dignity for branches”. some of the 750,000 displaced Palestinians in the Oil of Suffering. We visit Yad Vashem, the land. Christ is here. God promised the oil of peace memorial for Jews who died in the Holocaust. The and unity for his faithful. Jesus prayed, “that all of suffering of the Jewish people is depicted through them may be one”. artifacts, video footage, and stories of survivors.

Small signs of hope in the land.

The memorial travels upward to a hopeful view of THE MESSENGER April 8, 2009

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Outside the Garden Are there signs of George owns an espresso bar hope even behind the just fifty steps from our hotel.

The place is empty. We take our Bethlehem wall? On seats and order an amazing hot the wall is a painting and creamy drink called salep.

He talks. of palm trees. Inside He discovers we’re from the walls, Bethlehem Canada. Then he asks in broken English, “How can I get to Bible College trains Canada”? He visited relatives in Toronto once. Says he is a 60 Arabic-speaking “Churchan,” meaning Christian. church leaders to Finds it very hard to live in the land. Christians are leaving know the Way. Israel because of discrimination and pressure from other religions.

Elsewhere a woman tells us that Christians in Palestine once made an impact. But after the First Intifada (1987–1993) or uprising, and especially since 1997, Arab Christians feel like they are living in a prison. She is the only one in her family with a job.

Her family includes three children, her husband, his Once inside the outer chamber, we feel the hope mother and father. She loves Jesus and hopes to live in this small piece of the land. Without explanations in peace in the land. this time, we try to absorb the “holiest place on Are there signs of hope even behind the earth.” I remind the others that this is where Jesus Bethlehem wall? On the wall is a painting of palm whoosh went into heaven. They are surprised by the trees. “We can smell the ocean from here,” they say, whoosh. It seems so disrespectful for a Bible teacher “but we can’t go there.” Inside the walls, Bethlehem to say whoosh especially in the holiest place on Bible College trains 60 Arabic-speaking church earth. But somehow it fits. leaders to know the Way. We enter the tight inner chamber and quickly kneel in front of the burial place of Jesus and look at the candles. Our time is rushed. The priest calls for Round 2: The Empty Tomb us. Other groups want in. I quickly say a prayer and Once again, our group is patiently waiting in a exit. line of sorts for an opportunity to enter the tomb Hope mixes with longing as I remember Christ’s of Jesus. This time the keeper of the tomb is a resurrection and look at the jostling crowds of 30-something priest with a friendlier nature. He’s a people waiting for their moment inside the tomb. friend of the tour guide.

Once outside we talk to the man with the key This year, more pilgrims, more clusters, a sign to this Church. In fact, for 800 years two Muslim that hope is returning to the land. families have kept the key to the “holiest place on A competing tour leader glares at us. She tells earth”. Why? Six Christian groups each claiming us in her thickly-accented English to get to the ownership of important parts of the church can’t back of the line. “What line?” we wonder. It’s more agree who should keep the key. like a cluster of worn out bodies waiting for the T “Jesus weeps.” M resurrection. Being peacemakers, we move to what we think is the end of the line. Again she insists we are invading her territory.

Our tour guide calls the priest in for a favour. He insists that our group move up and enter the tomb first. The woman complains. The priest looks the other way.

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Dr. Terry Hiebert is Academic Dean and instructor of theology and general studies at Steinbach Bible College. He has gone on two Following Jesus in Israel tours with TourMagination.

THE MESSENGER April 8, 2009

LEttErs A wonderful contribution to peace discussion

Next generation needs Bible knowledge

Kudos to Dr. Arden Thiessen for his piece on peace [Imitating Imitating the God of peace,, March 18, 2009 issue]. I’m looking forward to laying my hands on the book as well. It was wonderful to see the relationship between the violence in the First Testament and the teachings of Jesus brought out in understandable form. Thanks for that as well.

We have such a treasure in Dr. Thiessen, a person who has served in our own churches over all these years and still is out there inspired to work, learn and teach. We tend to idolize youth, much like the movie world, and sometimes forget the wonderful contributions our more experienced people are able to contribute. Thanks, Arden, for continuing to be here and for inspiring me in life.

John Schlamp Winnipeg, Man.

The most important thing we can do for the next generation is to help them gain a working knowledge of the Bible. If this is in place the Holy Spirit can bring stories and/or verses to mind when our young people face decisions or temptations and are wavering in making God-honouring decisions.

Too many of our youth reach the teenage years and have very limited knowledge of the simplest Bible stories, let alone verses they need to get through the turbulent years of youth. We need to do an evaluation to see what is missing.

One of the biggest assets to any Sunday school is teachers who are passionate about their job and who will be able to pass on their love for the Lord and His Word to their students. We can have the best curriculum and helps available but without passion on the part of the teacher it will not accomplish what we want. Students learn so much from the attitude and actions of their teachers.

My suggestion would be for more indepth training for teachers and some training for parents as well. Many parents aren’t aware of the resources available to them; they need encouragement in this huge job. If Sunday school is not important to Mom and Dad, I doubt the youngster will have much interest in it either.

And, unless all this is bathed in prayer that comes from passionate hearts and a deep love for the Lord and the students, all our efforts will be in vain. May the Lord give us wisdom, understanding, and a heart of deep love for him as we seek to improve our Sunday schools.

Evelyn Rodgers MacGregor, Man.

We need to believe in our hearts “To preach that we must maintain our innocence before God after we are saved is altogether “another gospel….”

This is just a portion of a letter to the editor in the March 4, 2009 issue. Our “innocence,” as this brother wrote, is exactly what we maintain and we do that through our continued faith in Christ and His blood that was shed on the cross. We are innocent if covered in His blood. We can walk in our own ways and be guilty or we can walk in Him and be sanctified, justified and saved. No doubt about it, if we choose to, we can walk away from Him and His ways and lose out eternally.

Scripture proves that point as well.

As for “accepting Jesus in our hearts or making Him Master” this is not “another gospel.” What this says is totally against what the Scripture teaches. The word heart used here is Greek; the word is καρδία/kardia, which means the centre of all physical and spiritual life as well as other closely related definitions and refers to the actual physical heart of man.

If we actually read and look up what things mean, we find that we must believe in and with our heart and this means to “accept.” As far as to “believe” we must also do this and it is done with our minds and we must be more than convinced; it

THE MESSENGER April 8, 2009

is deeper than that. Believe (πιστεύω) is to trust or have confidence in: saving faith. If we believe, we actually accept and if we accept, we actually believe.

If you are totally convinced of a fact, in your heart you will believe it. This is what Scripture proves here. There is no great theology or debate. We need to truly read the word and consider matters in prayer before saying things that can damage the flock.

With our “heart” we believe unto salvation, not with our minds or our psyche. Psyche actually means in the lower case: soul, spirit or mind. We are to believe in our hearts as scripture points out. As we look further, this involves our soul, spirit and mind.

As stated, unless we first believe in heart as the Word teaches, we cannot truly believe or be convinced of anything.

It is 13 inches from heaven to hell (the heart is 13 inches from the brain). We can have head knowledge, which could be from being “convinced” or otherwise, but unless we have heart knowledge and believe in our hearts and accept in our hearts Jesus, salvation and all that He has done, we will miss the mark totally.

Rev. Corey Keith Riverton, Man.

15th annual

EMC Golf Classic June 18, 2009 Steinbach Fly-in Golf Course Steinbach, Man.

Call Ron Penner 204-255-8062 or Burt Loewen 371-5209 for information or to register

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With OUr MissiONAriEs Mexico

Our identity in Christ It is difficult to accept that your city is catalogued as the “most violent city in the world.” That is what CNN has been commenting lately about Juarez, Mexico.

Our northern border here in Mexico is experiencing the worst violence ever, and adding to that is the economic crisis which is devastating our people.

Violence, insecurity, and assaults are what we read about in our daily papers.

We see it coming closer; there is always somebody testifying of some act of violence they have experienced.

Last year I was a victim of an “express kidnapping” in which you are kidnapped for a couple of hours and stripped of all your possessions. As they were beating me, the delinquents repeatedly said, “Cry out to your God,” and made mention of what the Word says.

But I believe this situation should not surprise us because the Word says that these are the “beginning of birth pains” and are part of the signs that warn us that His coming is near.

What should be the church’s attitude concerning this situation? I believe this is a real challenge—a challenge to get out from our four walls, a challenge to stop thinking independently, a challenge to proclaim the good news in our surroundings, our work, our schools, and our neighbourhoods.

It is time that we as a church take authority and that we believe the great promises that we have inherited.

Ephesians 1:19–23 says: “His incomparable great power for us who believe is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”

The church, through Christ, has authority over all things, even over violence, the economic crisis, and organized crime.

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Juarez is lately classified as the “most violent city in the world” by CNN.

Here it says that the church, through Christ, has authority over all things, even over violence, the economic crisis, and organized crime.

There is a big call for the church to revolutionize. Big cities have been changed by people who stood up and changed their lifestyle, leaving everything, living and dying for Christ.

Having a revolution is the only way to confront the giants who are defeating the church.

Only by believing and taking possession of the great promises that we have in God’s Word will we be able to recover our identity as children of God and realize that we belong to a lineage of revolutionaries. In our spiritual blood, we have a shepherd who confronted a

giant, young captive men who challenged a furnace of fire, another captive who faced lions, and a carpenter’s son who offered his life for many.

What is your identity as a child of God? Carlos Martinez Hernandez translated by Cathy Thiessen Carlos Martinez Hernandez is pastor of Nuevo Pacto church in Juarez. He was recently elected as president of Conference Evangelica Menonita de Mexico (CEMM), the Mexico church conference with which EMC missionaries work.

Finding our place in

God’s story an emc youth conference

Guest speaker: Sid Koop from Truth Matters Ministries based in Lethbridge, Alta.

May 15–18, 2009 Caronport, SK

Featured artists include: Amanda Falk, a Juno Award winner from Winnipeg, Man.

Article One, a Juno-nominated band from Southern Ontario labelled as Christian pop music

for more information check out www.abundantsprings.ca THE MESSENGER April 8, 2009

With OUr MissiONAriEs Peru/Canada/Bolivia

Holiday Travel presents

Ministry in mother tongue In November 2007, I was in Peru looking forward to my time in Canada.

At the same time, I was bidding farewell to my friends and colleagues there. My project among the Ashéninka people was coming to an end and I knew that I would not be returning after my home assignment.

I was not ready to retire, but needed time to be refreshed. This past year has been one of seeking what God’s plans are for me. He knew them all along; He just had not revealed them to me yet.

In my heart, I felt that I could use my mother tongue, Plautdietsch (Low German), to minister to my “own” people where they do not know God or the Scriptures. The emphasis on keeping traditions among Plautdietsch-speakers living in Mexico, and in Central and South America, keeps many of them in bondage. There is a great need for these people to learn about God’s love in their heart language. With the Bible having been translated several years ago, it seemed that this is what God wanted me to be involved in.

After hearing a report on the building of a women’s shelter in Bolivia, I knew that God was directing me toward that ministry. The alcohol and sexual abuse, with their resulting issues are something I have not worked with directly in earlier ministry. God’s plans are for good even though it seems to me that I am getting in way over my head. My part is to obey His leading.

With this up-coming ministry in mind, I was able to take a short course in fall on issues that would be relevant.

I will keep on working through Wycliffe Bible Translators (WBT), but be on loan to the Evangelical Free Church of Canada Mission, the organization that is administering the women’s shelter.

Even though WBT’s focus is on Bible translation, Scripture use and promotion

My goal in Plautdietsch ministry is to apply God’s Word to those who come to the women’s shelter, and to teach literacy so that the people can read the Bible for themselves.

THE MESSENGER April 8, 2009

South America: Bolivia October 12–26, 2009 (Deadline August 15)

is also very important. Without the Scriptures, it is difficult or almost impossible to have an effective ministry of planting churches and discipling believers. My goal in Plautdietsch ministry is to apply God’s Word to those who come to the women’s shelter, and to teach literacy so that people can read the Bible for themselves.

Verna Doerksen

Contact tour host Len Loeppky: Phone 204-326-2613, E-mail: aloeppky@mts.net www.holiday-travel.ca

Announcement: EMC logo contest The EMC logo contest is over.

The response to the logo contest yielded only a few submissions. We thank all of those who contributed their ideas about a new logo for EMC. In the end, we decided not to use any of the submissions and we are choosing a different approach.

Stay tuned for more details.

Verna Doerksen (Blumenort) travelled to Bolivia at the end of March to begin ministry at the women’s shelter.

Join with Christ in shaping our

world

Evangelical Mennonite Conference board of Missions 204-326-6401 info@emconf.ca www.emconf.ca

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Skilled leaders are specifically needed in spring and summer Come as a “Pastor to Project” with no cost to you

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WITH OUR CHURCHES

RGC working together in the past year Riverton, Man.: At Riverton Gospel Chapel, fall was the beginning of many things. We had committee start-ups, Sunday school, Bible studies, care groups, and youth functions. We can’t help but reflect on the past year (2008).

For some time, our church was fundraising and praying for the immigration of Ishaq and Rahat Masih from Pakistan. In January 2008, those prayers were answered when they arrived on the coldest day of the month. The family has had to adjust to change in climate, and separation from family, possessions and culture.

In May, Don and Bonnie Brynteson came to serve our church from Mercedes, Texas. They will be our pastoral couple for nine months of the year, returning to Texas for the winter months. We are blessed to have them, and the many gifts they bring with them.

Six young people made public commitments of faith through baptism this fall. Parents lovingly assisted the pastor baptize their child in Lake Winnipeg. It was touching to see the pure joy on the faces of the young people as they boldly made their statement of faith. We will continue to be role models for the young people who have chosen to walk with the Lord, and help them with their growth.

Church involvements generally tend to require lesser commitments over the summer. In 2008, however, summer was kept busy as we assisted with the film production of Where is my Father? This labour of love has been in the planning stages for some time. Randy Hiebert wrote and directed this film, based on the story of Job. Although filming for the Job

It may appear busy here, but as a church we have worked together, being unified in the body, doing what we could to lighten each other’s responsibilities. project is complete, Randy now has the task of editing and promoting the film.

This film is set to be released in spring 2010. Randy hopes it will be a source of comfort and encouragement to those who have endured personal suffering.

Being a small church, any event that takes place here affects each of us. We continue to help the Masih’s adjust to Canadian life (their journey has taken them to Saskatchewan and now to Winnipeg). We gave our blessing to the Brynteson’s as they left for Texas. We

were as excited to see their return for a very special event that took place March 22, 2009.

We witnessed the official installation of Don Brynteson as our lead pastor, the ordination of Brian Dyck as lay minister, and the commissioning of our deacon couples Waldon and Eileen Plett, and Brad and Debbie Kornelsen.

Conference pastor David Thiessen stated it was a first to accomplish all this in one event. Using Christ’s ministry as a model, he spoke of Jesus’ call to ministry, His style of ministry, and His source of power. This day was meant to officially bless and commission. We appreciate the support shown by guests in attendance.

It may appear busy here, but as a church we have worked together, being unified in the body, doing what we could to lighten each other’s responsibilities. “But now God has set the members, each one of them, in the body just as He pleased. And if they were all one member, where would the body be?” (1 Corinthians 12:18–19).

Christine Peters Carol Kornelsen

Pastor Don Brynteson with baptismal candidates Nathan Dyck, Aaryn Kornelsen, Sam Plett, Jeremiah Plett, Kurt Kornelsen, and Janie Marks.

births DRIEDGER – to Dave and Jacqueline Driedger of Niverville, Man., a daughter, Lucy Sabine, on February 22, 2009.

WOLGEMUTH – to Chris and Tenniel Wolgemuth of Landmark, Man., a son, Christian Peter Ezekiel, on March 1, 2009.

HOEPPNER – to Nathan and Cora Hoeppner of Winnipeg, Man., a son, Luke Timothy Shad, on March 9, 2009.

PETERS – to Ryan and Casey Peters of Roseisle, Man., a daughter, Olivia Casey Raine, on March 10, 2009.

Installation, ordination, and commissioning service March 22, 2009: (back) Brian Dyck, Debbie Kornelsen, Brad Kornelsen, Waldon Plett, Conference Pastor David Thiessen, (front) Ruth Dyck, Bonnie Brynteson, Don Brynteson, Eileen Plett, and Minna Thiessen.

KRUSE – to Rolf and Angela Kruse of Rosenort, Man., a daughter, Nadia Abigail Keira, on March 17, 2009.

10

THE MESSENGER April 8, 2009

With OUr ChUrChEs

Pansy Chapel goes south Pansy, Man.: Little did we know that when Dennis Friesen chose his new portfolio as mission outreach coordinator, in lieu of a pastoral role, we would soon be going south—not once, but twice—to build a house for a needy family.

The first group left on February 8 for Ensenada, Mexico, where we got to meet, form a friendship with and build a house for our chosen family: Ruben and Letitia Farias and their four children, Rosa, Juan, Jose and Miriam. The experience was an unforgettable one for all ten adults in the group.

Yugo Missions, under whose umbrella this project happened, is to be commended for their leadership and

organizational skill. In spite of some rainy day setbacks, the building was completed from beginning to end in the designated days and we thoroughly enjoyed the blessing of handing over the keys when we were done.

We pray now that God will continue to draw to Himself this precious family and others like them.

We will be looking forward to comparing notes with the second group going at the end of March.

Betty Barkman the group at the airport ready to take off: Agatha and Dennis Friesen, richard and Johanna Klassen, Dennis and betty-Anne braun, James and Ang Penner, and Leonard and betty barkman.

The family stands in front of their old home—an old five- by ten-foot trailer, and no furniture.

the new, furnished house, about 16 by 20 feet.

An invitation from

Mennonite World Conference

rubin and Letitia Farias (middle) with group leaders Dennis and Agatha Friesen

The pdf booklet on CD

Peace Sermons by EMCers (2008) is still available.

Cost: $2 each ($4 if mailed) To order, contact the national office: 204-326-6401 or rbuhler@emconf.ca

THE MESSENGER April 8, 2009

Mennonite Medical Association Register now! mwc-cmm.org 14-19 July 2009 Asunción, Paraguay

Mennonites in health care

Global meeting of Mennonite healthcare professionals: How do we follow the way of Jesus Christ in the health field?

July 15 and 16, 2009 (1 – 4:30 p.m.)

At the Hospital of Fundación “VISION” Fernando de la Mora, Paraguay (Transportation provided from Assembly site for Assembly participants)

God is calling us to Paraguay...

¡Vamos!

Registration and contacts – Email: medicos.menonitas@gmail.com Dr. Wilhelm Schröder + (595) 981 275382 Dr. Wesley Schmidt + (595) 971 227855 Dr. Carlos Wiens + (595) 991 761755 Free for A15 MWC Assembly participants but advance registration requested

“Come together in the way of Jesus Christ.”

—Philippians 2:1-11

11

stEWArDshiP tODAY Mike Strathdee

W

Working our way toward meaning

“

hat’s your theology of work?” the seminar leader asked his audience. “And how does that view of work get expressed in dinner time conversations at home? If a family doesn’t teach a theology of work, it may send the wrong message to its children. The children could grow up viewing work as drudgery, something to be avoided.”

John Beckett, in the book Mastering Monday: A Guide to Integrating Faith and Work, points out that Adam and Eve’s early work was a source of pleasure, “a reflection of the Father’s own creativity and diligence. Far too often”, he writes, “we take a completely different view of work, which is why 9 a.m. Monday morning is the peak period for heart attacks.”

Whether we can say, “Thank God it’s Monday,” with the same enthusiasm we embrace the weekend may depend, at least in part, on whether we have a Genesis 2 or a Genesis 3 view of our labour. Do we view it as a creative and fulfilling act, or as cursed drudgery that is at best a means to an end? Often conversations about work move to “looking beyond” and plans for a time when current efforts give way to other pursuits. When people express concern to me about how the recent historic stock market drop has ravaged their retirement savings, I reply that my RRSP puts me on the “Freedom 85” plan.

There is no denying the difficulties that recent events have caused for millions of people who are already retired, or contemplating retirement. One recent report suggested that many folks will have to postpone retirement by six or seven years. I wonder if our expectations of being entitled to leave the work force for a life of leisure as early as possible are also a problem.

In a previous career writing for a daily newspaper, I was saddened to learn of former co-workers who died soon after leaving their jobs. Deadline stress, poor lifestyle choices and working night shifts may have been contributing

God put Adam in charge of naming things in the Garden of Eden so he would have purpose and meaning in his life. How does that understanding of work mesh with your plans for what could be the last quarter of life?

12

factors, but I don’t think that was the entire picture.

I’ve also read of people in a variety of other industries dying shortly after getting their gold watch. In some cases, they had so much of their identity tied up in what they were doing that they lacked purpose beyond the workplace.

More fortunate are those who find themselves so bored after a few months of leisure that they seek out a new, often slower-paced, career.

In his best-selling book The Number: A Completely Different Way to Think About the Rest of Your Life, Lee Eisenberg cites a study about attitudes towards work.

“Nearly 70 per cent of pre-retirees said they plan to work at least part-time in their ‘retirement’ years, or plan never to retire at all.” For some, the decision is based on financial necessity. Yet over two-thirds of respondents to a national survey cited work as being the way a person “stays active, remains useful and has fun.”

And it is difficult to find support in the Bible for our modern notion of retirement, except perhaps for a reference in Deuteronomy to providing for the temple priests. God put Adam in charge of naming things in the Garden of Eden so he would have purpose and meaning in his life. How does that understanding of work mesh with your plans for what could be the last quarter of life?

Eisenberg talks about “downshifting” being a healthier alternative to giving up employment altogether. For him, “revolving retirement” involves short-term jobs, new fields of endeavor and ongoing efforts to bring money and meaning into alignment.

Revolving retirement and ongoing efforts to bring money and meaning into alignment—that sounds good T to me. M Mike Strathdee is a stewardship consultant at the Kitchener, Ont., office of Mennonite Foundation of Canada (MFC). For stewardship education and estate and charitable gift planning, contact your nearest MFC office or visit mennofoundation.ca.

THE MESSENGER April 8, 2009

EMC and

Statement of Faith Church Practices A 25-part series

Menno Hamm

The Board of Leadership and Outreach has invited EMC pastors and other leaders to reflect on the meaning of our Statement of Faith and Church Practices. These writings are intended to inform and to invite conversation.

In the end, this 25-part series might be published as a booklet. Have you heard a sermon on these articles? Encourage the preacher to forward the material to The Messenger.

11. ORDINANCES An ordinance is a symbolic observance, instituted according to Scripture, which is to be administered in and by the church as a visible sign of spiritual truth.

We believe Christ instituted three ordinances: water baptism, the Lord’s Supper and footwashing (Matthew 28:18–20; John 13:1–17; 1 Corinthians 11:20–32).

Statement of Faith Article 11: Ordinances

C

ertain practices within the Christian church, instituted by Christ, are known as ordinances.

They are not a means by which God bestows special grace upon the participant; nevertheless, they are symbols that portray a deep spiritual significance. Since its inception in 1812, our denomination has consistently observed three ordinances: water baptism, the Lord’s Supper and footwashing.

A. Water baptism In His final instructions to His disciples, Christ commanded them to preach the Gospel in all the world, baptizing those who responded in faith and obedience (Matt. 28:18–20). This they did, as the book of Acts records, beginning with 3,000 new believers on the day of Pentecost.

Water baptism is the rite by which believers identify with Christ, indicating their commitment to live for Him and serve Him. By this act they also identify with the church, as members of Christ’s body.

B. The Lord’s Supper On the eve of His betrayal and arrest, Christ celebrated the Passover meal with His twelve disciples, followed by what has come to be known as the Lord’s Supper or communion.

They ate bread, signifying His body that would be

Although it is a personal experience, involving selfexamination, the Lord’s Supper is also a communal event, where believers together commemorate Christ’s death.

THE MESSENGER April 8, 2009

broken in death on the cross. They also drank wine, a symbol of His blood that would be shed for their redemption.

The Lord’s Supper is a deep personal reflection on the meaning of Christ’s death. Although it is a personal experience, involving self-examination, the Lord’s Supper is also a communal event, where believers together commemorate Christ’s death.

C. Footwashing During the Passover meal before His death, Jesus girded Himself with a towel, took a basin of water, and began to wash His disciple’s feet. He thus demonstrated true servanthood, a quality He wished to see in His followers. He said, “Now that I, your Lord and Teacher, have washed your feet, you should also wash one another’s feet” (John 13:14).

Footwashing is important in that it symbolizes how Christians should give and receive loving ministry among each other, demonstrating humility and equality.

More than that, Christ also used footwashing to illustrate the need for daily cleansing.

I

ndividual congregations decide the frequency of observing the ordinances. Baptism generally occurs once a year, the Lord’s Supper three or four times, and footwashing perhaps once or twice or not at all.

Questions such as the following may asked: • “How can the significance of the ordinances be effectively communicated?”

• “Who is qualified to administer the ordinances?”

• “Is a member’s participation in the ordinances optional?”

• “With the trend toward baptism by immersion, how can a two-tiered system be avoided?”

• “Should young children be allowed to participate in the Lord’s Supper conducted during a worship T service? M

Menno Hamm is a long-time EMC minister. He lives in MacGregor, Man. He has also served as editor of The Messenger, 1987–1997.

13

In memory of

WADE GERALD KEHLER 1979–2007 Wade Gerald Kehler was the first of three children born to Gerald and Gundy (Toews) Kehler (Prairie Rose EMC) of Landmark, Man. Wade attended nursery and Sunday school there until the age of four when the family moved to Niverville. Maranatha Good News became their home church.

Wade loved playing baseball and hockey. He was talented at guitar: singing and writing music every chance he got. A unique quality was his ability to act and do impersonations to make people laugh.

This gift combined with his natural charm and good looks meant that he had many friends, which he valued greatly along with his family.

Wade had a deep relationship with Jesus Christ, and at the age of 16 declared his faith publicly through baptism. He was very involved in youth activities at church, going on numerous mission trips to Mexico.

Wade’s heart was in missions and after graduating in 1997, he attended Youth with a Mission (YWAM) in Switzerland. His team went to Israel on outreach. It is here among the Jewish people that Wade’s passion lay.

He returned to Israel with YWAM again, this time as a team leader, doing friendship evangelism. He attended Providence College for one year, taking Judaic Studies.

In 2000, Wade returned to Israel as an

keynote speaker: Pierre Gilbert, Ph.D.

international student studying history at the University of Tel Aviv, and doing more evangelism. These years spent helping and serving the less fortunate were Wade’s most meaningful.

He graduated with a Bachelor of Arts degree from the U. of M. in 2005 and intended to complete his Education degree, but emotional struggles hindered him. Wade sought help many times for depression, both at home and with Henry Wright’s ministry in Thomaston, Georgia, where his sister Candace lives. He longed to get well.

Wade faced another great challenge when he was in a near-fatal car accident in October 2006. The depression continued to steal his joy and mind and he was admitted to hospital in December and again in February 2007. Wade’s recovery was hopeful; he had lined up a job at Union Gospel Mission upon release. Wade passed away peacefully on March 16, 2007 at 11:50 p.m. with his family and close friends by his side.

Those of us who knew Wade well will remember the core of who he was—his love for God and for people. This will remain Wade’s greatest success on earth. Though the illness stole the beautiful characteristics of his personality toward the end, his redeemed life in heaven will restore them and make them shine even more!

He will be lovingly remembered by his parents Gerald and Gundy (Toews) Kehler, sister Candace (Nathan) Schumacher, sons Ezekiel and Nehemiah, sister Charlotte Kehler, family and friends. He will especially be missed by his grandparents George and Annie Kehler (EFC) of Steinbach who spent the last year of Wade’s life giving him extra care and support.

God has been gracious to us, and we give Him the glory for the work He has done in us, for we know that “all things work together for good to them that are in Christ Jesus.”

His Family 59th annual emc convention 2009

July 3, 4, 5 riverton recreation centre riverton manitoba

radical discipleship increasing the kingdom’s footprint in our world 14

coming events April 26

From Prison to Praise An evening of music, praise, worship, testimony, and sharing Evangelical Anabaptist Fellowship Featuring: Winkler Male Choir, Tim Collins, EAF board members Grace Mennonite Church Winkler, Man. 204-325-8248 or bloeppky@mts.net

May 1–2

Cross the Street: Engaging your community with authentic faith Speakers: Eric Swanson, Henry Schorr, Claude Houde, David Macfarlane Centre Street Church Calgary, Alta.

519-503-5380 www.billygraham.ca/Ministries/

May 2

Feast for the Senses MCC Manitoba’s FASD benefit event Vineyard Church 782 Main St, Winnipeg, Man. Art display 6:30 p.m.; program 7 p.m.

204-925-1913 mcc.org/manitoba

May 15

Going Barefoot: Reaching the Facebook Generation Speaker: Mike Tennant Canadian Mennonite University Winnipeg, Man. 204-487-3300 or 877-231-4570 www.cmu.ca

May 15–18

Abundant Springs 2009 youth event Finding Your Place in God’s Story Speaker: Sid Koop Caronport, Sask. www.abundantsprings.ca

June 18–20

Write! Canada Canada’s largest Christian writers’ conference Speakers: Brian Stiller, Audrey Dorsch, Ray Wiseman Guelph, Ont. 519-886-4196 www.writecanada2009.ca

July 3–5 EMC Annual Convention Radical Discipleship: Increasing the Kingdom’s footprint in our world Speaker: Dr. Pierre Gilbert Riverton Recreation Centre Riverton, Man. 204-326-6401 www.emconf.ca

THE MESSENGER April 8, 2009

SHOULDER TAPPING Wymark EMC, a country church located 20 miles southeast of Swift Current, Sask., is accepting applications for lead pastor. We aim to be a friendly, family-welcoming church body of 70 to 90 people, and seek a pastor who can encourage us by word and example to grow to maturity in Christ. Enquiries can be directed to the Pastoral Search Committee at 306-773-9089 (leave a message) or funkfarm@gmail.com (Paul Funk).

Morris Fellowship Chapel (EMC), located in Morris, Man., is looking for a full-time pastor for a congregation of about 120. Previous pastoral experience and leadership abilities are assets. For job description and information, please call Brian Klassen at 204-746-8102.

Pelly Fellowship Chapel (EMC) seeks a youth worker or couple to develop a program for youth and junior youth. PFC is a small church in the village of Pelly, located in central Sask., close to the Manitoba border. Submit resume to Pastor John Froese, Box 70, Pelly, SK S0A 2Z0. Phone 306595-2074. E-mail pastor@pellyfellowship.com.

Kola EMC, a country church located 20 miles west of Virden, MB. and two miles east of the Sask. border, is inviting applications for senior pastor.

For information and to send resumes, contact Adam Bajus at 204-556-2209 or littlecreek@rfnow.com.

INNER CIty Youth Alive is a vibrant Christian ministry in Winnipeg, Man., seeking to hire a program director with strong leadership and administrative skills to oversee program staff, ensuring that they are equipped to lead their ministries. Full-time position commences in July.

For more information, visit www.icya.ca/about/ job.html. Send resumes to info@icya.ca by April 24, 2009.

Brightwood Ranch, a Christian camp near Edmonton, Alta., serves underprivileged children and youth. Summer positions are paid and include: four-month positions (May to August): Main site program director, tipi village program director, secretary, leadership development program leader, GO Team leader, head cook, wranglers, junior wrangler training program leader, assistant maintenance. Two-month positions: (July and August) senior counselors, assistant cooks, nurse, wranglers, assistant youth development program leaders, male and female unit leaders. Contact the ranch at bright.wood@hopemission.com.

Leamington EMMC seeks a full-time senior pastor to minister to a large and growing congregation. Located in the most southern part of Ontario, Leamington was voted Canada’s number one place to live in 2006 by MoneySense Magazine. Our church has many strong committees and programs in place, including a church council and a vibrant Sunday School program.

Our congregation is made up of both Low German- and English-speaking members, and consists of mostly young families. We feature two weekly worship services: a modern English service and a distinctly Low German service. This position is available to start in 2009. Fluency in Low German is an asset. To apply or for information, please contact pst@lemmc.com.

THE MESSENGER April 8, 2009

Full text of ads available at www.emconf.ca/service.htm Mennonite Foundation of Canada invites applications for the position of accountant in our Winnipeg, Man., office.

Responsibilities include all day-to-day accounting functions of the organization.

Previous accounting experience with a charitable organization, proficiency with MS Office software, specifically Excel, and Access, familiarity with loan amortizations and interest rate calculations would be an asset. A complete job description is available upon request.

The ideal candidate will possess excellent organizational skills, be self-motivated, able to meet deadlines and contribute as part of an interdependent staff team. Salary will be commensurate with experience and qualifications.

MFC offers a comprehensive benefits package.

Processing of applications will begin immediately and continue until an appointment is made. Please submit inquiries and resumes to: Assistant Manager, Mennonite Foundation of Canada, 12-1325 Markham Rd., Winnipeg, MB R3T 4J6, Ph. 204-488-1985, Fax 204-488-1986, E-mail rbjanzen@mennofoundation.ca, www. mennofoundation.ca.

Head Cook and kitchen prep staff required at Camp Cedarwood. Housing, utilities, and most food provided. For further information, call Brad Plett at 204-345-8529 or e-mail brad@ yfcwinnipeg.ca.

STEINbach Bible College invites applications for the position of dean of women.

The dean of women is responsible for the physical, spiritual and social life in the women’s

residence, and assists in running the student life department.

The successful candidate will have a B.A. degree and will demonstrate good relational skills.

Candidate must be in agreement with and sign our statement of Lifestyle and Morality Standards, and Statement of Faith.

Resumes accepted to April 15, 2009 or until a suitable candidate is found. Only those to be interviewed will be contacted.

Submit resume and cover letter to: Steinbach Bible College, Attn: Dean of Student Development, 50 PTH 12 N, Steinbach, MB R5G 1T4, Fax 204326-6908, E-mail ekoop@sbcollege.ca.

RAinbow Christian School is a growing K–8 Christian professional learning community in Vanderhoof, B.C. It is classified as a Group 1 independent school. RCS currently has a staff of six and an enrollment of about 80 students, but is experiencing continued growth. Full-time positions in all grade levels are being accepted at this time.

The successful candidate is a committed Christian and possesses the ability to work closely with other staff members, the school’s administration, and parents and students. The person is also passionate about growing a culture of faith and academic excellence.

Applications with supporting documentation, including a resume, three references, transcripts, BCCT certificate, a pastor’s reference, and a statement of faith should be submitted to: Nancy Kaye, Principal, Rainbow Christian School, Box 710, Vanderhoof, BC V3N 4E1. Only candidates to be interviewed will be contacted.

EAF celebrates Jesus Evangelical Anabaptist Fellowship (EAF) this week announced a special evening of music, praise, worship, testimony, and sharing. The concert scheduled for Sunday, April 26 at 7 p.m., at the Grace Mennonite Church in Winkler, will feature the Winkler Male Choir, Tim Collins, and members of the EAF board.

The Winkler Male Choir, under the direction of Ray Giesbrecht, is made up of singers from ten different community churches. Since beginning two years ago, they have quickly established themselves as an inspirational feature for those who enjoy male voice groups.

Tim Collins found himself in Stony Mountain Penitentiary with no real prospects for the future. In prison, he found a faith that changed his life dramatically. Tim will share some of his journey From Prison to Praise.

EAF board members will present

three- to five-minute briefs on the work and ministry of their group. Included in those briefs will be an introduction to The Wall of Remembrance, a memorial to conscientious objectors (C.O.’s) who served in World War II. The Evangelical Anabaptist Fellowship (EAF) is made up of representatives from six different church groups committed to promoting a New Testament style of Christian discipleship. The group has produced study materials and sponsored concerts and storytelling events together with Hutterite Choirs in various parts of Manitoba and Saskatchewan. Their quarterly newsletter, The Voice, has a circulation of five thousand.

For more information about this event, EAF, or to receive The Voice, contact Bernie Loeppky, 204-325-8248 or bloeppky@mts.net.

EAF

15

easter

defiance

the cross cut from its roots dried up tree bare clothed only with the Son of God

dead wood

the cross upright and angled intersecting at the heart

the cross despite its deathliness bears life of One who comes alive yielding then giving life for centuries to come

the cross forced into the ground designed for death standing at the scene of crime

PAGE 16

and yet human tendencies to manage destiny of God are here deďŹ ed

Menno Wiebe

THE MESSENGER Evangelical Mennonite Conference 440 Main Street Steinbach, MB R5G 1Z5 Publications Mail Agreement #40017362 PAP Registration #9914