The Messenger Vol. 47 No. 5 March 3, 2009

THE

MESSENGER

a publication of the Evangelical Mennonite Conference

volume 47, number 5 March 3, 2009

Sunday school EMC churches respond

www.emconf.ca/Messenger

EDITORIAL

The state of our Sunday schools

A

bout 13 percent of our churches responded to a recent e-mail survey on Sunday school.

While this may not seem like a great response rate, the churches who respond represent a good cross-section of our churches: responses came from northern B.C. and southern Ontario, two churches in rural southern Manitoba, and two city churches (Calgary and Winnipeg).

While responses varied in viewpoint, all respondents agreed that Sunday school is important to church growth.

If this is the case, are we paying enough attention to how we do Sunday school? According to researchers, such as Gallup and Barna, biblical illiteracy is a growing problem in our culture—but is memorizing Scripture facts a good measure of biblical literacy?

As a Conference, we have moved away from a systematic approach to Bible teaching. Instead of using a shared catechism, each congregation is free to choose its own teaching material, each with its unique theological perspective.

Sermon topics and Scripture

INTERIM EDITOR Rebecca Buhler rbuhler@emconf.ca

EDITORIAL ASSISTANT Erica Fehr

efehr@emconf.ca

Address changes and submissions to The Messenger should be sent to messenger@emconf.ca MESSENGER SCHEDULE: No. 7 – April 1 (copy due March 20)

2

passages don’t follow a common liturgical calendar. The Christian Life book is one attempt to ensure that all baptized believers have a shared understanding of what Christian faith is and how it needs to be practiced in life. However, because its use isn’t mandated, it makes an appearance in just over half of our churches.

I heard recently of one church that is attempting to take a more intentional approach to Christian education. Setting goals for ageappropriate levels of understanding of Christian beliefs about God, ourselves, and the world is central.

I admire their commitment to evaluate their current programming and examine how to move ahead intentionally.

They acknowledge that, as a church, they have certain expectations that adult believers raised in the church will have achieved a certain level of maturity in their understanding of Christian faith. Given this, what should be taught to five-year-olds, ten-yearolds, and teens to ensure this goal is attained?

Perhaps its time that, as a Conference, we look at coming up

THE MESSENGER is the publication of the Evangelical Mennonite Conference.

It is available to the general public. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith.

Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request.

Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors.

THE MESSENGER is published twice a month (once a month in July and August) by the EMC Board of Church Ministries, 440 Main St., Steinbach, Man.

with a more systematic approach to Christian teaching. This would, of course, include not only what is taught in Sunday schools, but what is taught at VBS, clubs programs, sermons, and home Bible studies.

It would involve a commitment on the part of teachers to clearly present Bible truths, and a commitment on the part of students to learn.

It would involve setting realistic, age-appropriate goals for learning.

In this approach, we also need to aknowledge that not all people become Christians or begin attending church at the same age. We need to consider how we respond to the unchurched child who begins attending church as a result of a VBS outreach, or the teenager who is invited by a friend, or the adult new believer.

How do we assist different people of different ages and levels of learning come to a mature understanding of Christian faith?

How do we even define maturity?

This issue’s lead article assists with some answers, but we continue to T grapple with the questions. M Rebecca Buhler

Subscriptions: $12 per year (Manitoba residents add 7% PST, total: $12.84). Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents.

THE MESSENGER is a member of Meetinghouse and Canadian Church Press.

Second-class postage paid at Steinbach, Manitoba.

ISSN #0701-3299 PAP Registration #9914

THE

Publications Mail Agreement #40017362 We gratefully acknowledge the financial support of the Government of Canada, through the Publications Assistance Program (PAP), toward our mailing costs.

Mailing information: Undelivered copies, change of address and new subscriptions, should be addressed to: 440 Main St., Steinbach, MB R5G 1Z5 Phone: 204-326-6401, Fax: 204-326-1613

MESSENGER

On-line edition available at www.emconf.ca/Messenger

THE MESSENGER March 4, 2009

LETTER Responding to Statement of Faith article on salvation I recently asked the question, “What is more important than the gospel?” Let me assure you there is but one true gospel.

What is this one true gospel? It is the gospel of the Bible as presented by Paul the apostle.

It goes like this. The God of the Bible is perfectly innocent and this God rightly demands that we be perfectly innocent.

However, we know that we have all missed this mark of God. God calls missing this mark sin. When we come into God’s court we are all found guilty and sentenced to death. “For the wages of sin is death” (Romans 6:23).

God is compassionate. He sent His Son to pay for all our sin (past, present, and future) by His death. The innocent died for the guilty. By simply believing (being convinced), the guilty may go free. Being convinced of what? That Jesus who is the great I AM (God) paid for all my sin.

It is only on this basis of the shedding of blood that sins are ever forgiven by God. “For without the shedding of blood is no remission [forgiveness of sins]” (Hebrews 10:22b). The Old Testament sacrifices could only cover sin: “For it is not possible that the blood of bulls and goats should take away sin. But this man [Christ], after he had offered one sacrifice for sins...by one offering he hath perfected [made innocent] forever them that are sanctified” (Hebrews 10:4, 12, 14).

There is nothing we can add to the work of Christ. We must simply be convinced that Jesus paid our sin debt in full in order to be saved. To preach that we must maintain our innocence before God after we are saved is altogether “another gospel.” To teach that we must accept Jesus into our hearts, receive Him, make Him our Master...are also “another gospel.” These make the cross of Christ “of none effect.”

Where is sin or the payment for it dealt with? Let us be very careful that we are presenting and believing the one true gospel of the Bible. Why? Paul says, “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed” (Galatians 1:8).

We are made innocent not by our doing, but by the one-time sacrifice of Christ. We must simply be convinced of this to be saved forever. Over 82 times the New Testament tells us that is all we need to do to be saved forever. To say there is anything more to being saved is

THE MESSENGER March 4, 2009

to add to the gospel and make it “another gospel.” If we believe any other gospel than this we are believing “another gospel” and are therefore not saved. By which gospel are you convinced?

“For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe” (1 Corinthians 1:21).

If you want to know more or want to discuss these matters feel free to e-mail me at focusonjesus@hotmail. com.

Victor Reimer Steinbach, Man.

Letters to the Editor Letters published are generally to comment on issues raised in The Messenger.

Letters by hand or fax require a handwritten signature. All letters require a name, an address and a phone number.

Letters can be edited for length, clarity, legality, and taste. The focus of letters is to be on an issue, not a personality.

The views and opinions expressed by the writers are their own, and do not necessarily represent the position of the Conference.

All publication of letters is subject to the policy approved January 2002 by the EMC Board of Church Ministries.

An invitation from

Mennonite World Conference

PAX

Come to Paraguay 2009 and a PAX reunion

Mennonite Central Committee Register now! mwc-cmm.org 14-19 July 2009 Asunción, Paraguay

Between 1951 and 1975, more than 1,100 young men chose to build peace through MCC PAX alternative service rather than joining the military.

The PAX alumni reunion during MWC’s Paraguay 2009 welcomes all who served with PAX in more than 40 countries. Come for a workshop, time to visit and a trip down the trans-Chaco highway, built with the help of PAX men. Come for MWC’s world assembly, a unique experience of the global Anabaptist church coming together.

God is calling us to Paraguay...

¡Vamos!

“Come together in the way of Jesus Christ.” —Philippians 2:1-11

3

Sunday school I

n their articles on Sunday school (February 18, 2009 issue), both John Longhurst and Linda Cannell addressed the questions of Sunday school’s purpose, its value, and its effectiveness: What should it accomplish? Is it worth doing? How well are we doing it? If we are not doing it well, why is that?

Both writers suggest several potential (or historical) purposes for Sunday school, but assume that teaching Bible knowledge is a given. While Cannell seems ambivalent about Sunday school’s value, Longhurst argues that the church’s success is directly linked to the success of Sunday school. They agree that Sunday school is struggling and suggest reasons for this.

These are the same kind of questions we asked of EMC churches across Canada.

Responses published here are: Island Gospel Fellowship, Burns Lake, B.C. (Marian Martens, Christian education director); Prairie Rose EMC, Landmark, Man. (Nathan Plett, youth pastor, Ron Plett, SS superintendent, and Barb Plett, youth department SS superintendent); Abbeydale Christian Fellowship, Calgary, Alta. (Kendra Hamilton, SS superintendent, and Marian Mann, board member relating to Christian education);

Purpose Although there is no clear dividing line between the following potential aspects of Christian training our available resources and built-in strengths may force us to focus on one in particular. Please indicate whether you agree or disagree with the following statements.

(Feel free to expand, explain or express another view entirely) 1. Teaching biblical literacy is the most significant purpose of Sunday school.

2. Sunday school may not always do it well but it has the best structure within the Christian community for teaching biblical literacy.

4

EMC churches respond

Anola Fellowship Chapel, Anola, Man. (Jack Cosens, pastor, and Joyce Martin, SS superintendent); Fort Garry EMC, Winnipeg, Man. (Rodney Thiessen, SS department leader); Grace Community Church, Aylmer, Ont. (Randy Fehr, pastor, and Sunday school teachers)

PURPOSE OF SUNDAY SCHOOL Of potential purposes of Sunday school we focused on four: teaching biblical literacy, teaching Christian living, outreach, and relationship building.

We did not ask questions regarding worship as part of a Sunday school program. (We also didn’t suggest sports as a possible purpose, although Longhurst does mention it as part of Sunday school’s past).

The responses to this question varied significantly. Rodney Thiessen, Fort Garry SS

3. Teaching Christian living in Sunday school is as important as Bible training.

4. Teaching Christian living is more important than Bible training.

5. Teaching Christian living is best handled by parents who understand their children’s struggles better.

6. Outreach is just as important in Sunday school as Bible training.

7. Outreach is more important than Bible training.

8. Sunday school should place its focus on teaching while having open arms for new or un-reached people who are interested.

9. Building relationships is just as important in Sunday school as Bible training.

10. Building relationships is more important than Bible training.

11. Sunday school should focus on building relationships because this is the main reason people turn to Christ.

12. Building relationships is good but can be done at any time.

13. “Building relationships” is often used as an excuse to avoid preparing for lessons and taking the time to make them meaningful.

THE MESSENGER March 4, 2009

department leader points out that VALUE OF SUNDAY SCHOOL “Sunday school is one difficulty of defining a purpose is Respondents agreed that Sunday important and we because of the way in which children school was important to church need to set some learn: “it is awfully hard to quantify growth. One suggested that the what a ‘good’ education system of any goals so that it will reason they are linked might be type looks like. How and what kids learn that Sunday school is important to accomplish what seems to be an awfully complex and messy socialize children into a “church we want it to,” business. What we hope to accomplish culture”; others suggested that when Randy Fehr, Grace with education is also difficult to define.” parents and children lose interest in The Abbeydale team challenged biblical teaching in Sunday school Community Church. the idea that Sunday School they will be less likely to be part of a should identify a specific purpose, church. saying that our teaching should be Three respondents were confident modelled on Christ. It is living and relational and that their churches cared about Sunday school, should not be divided: “No single aspect of Sunday but two others were less certain: They believed school mentioned above (i.e. biblical literacy, outreach, that Sunday school was not taken seriously in their relationships, etc) is more important than another. Christ churches. All respondents found it difficult to assess did not focus on one aspect to the exclusion of the others parent’s expectations. and nor should we. For example, at no time do we find an Do we value Sunday school? The question is account where Christ refused to heal someone because he inevitably linked to the question that follows: “Is was too busy teaching.”

Sunday school effective?” Presumably, if Sunday Yet as Randy Fehr, pastor of Grace Community school is accomplishing something important, we will Church (Aylmer, Ont.) points out, “Sunday school consider it to have a high value. Conversely, if we value is important and we need to set some goals so that it will Sunday school we will make certain it is effective. accomplish what we want it to. As it is, with a complacent attitude, Sunday school will relay that same complacent message to the kids.”

Teams from Prairie Rose EMC, Anola Fellowship Chapel, and Island Gospel Fellowship identified Biblical literacy and Christian living as inseparable 1. Is your Sunday school program doing a good job of teaching and as the primary aims of Sunday school. “Biblical bliblical literacy? training is needed (is the foundation) to be able to teach/ live the Christian life. It is not one or the other, it needs to be both. Teaching Christian living is meaningless unless it EFFECTIVENESS OF SUNDAY SCHOOL is Biblically-based. Understanding the Bible is meaningless We raised only one question regarding without application.” (PREMC). They saw relationships effectiveness, yet gauging even this relatively as important, even foundational to effective measurable goal seemed to be difficult. (Having had teaching but not as the purpose of Sunday school. more time and an agreed upon “biblical literacy Outreach was not identified as a specific purpose, test” may have been helpful). Complicating things but as Randy Fehr points out, “People often come to further is just what is meant by biblical literacy. church because their kids enjoy Sunday school.”

As Rodney Thiessen (FG) states: “I find it hard to define what a ‘good job of teaching biblical literacy’ is. Is it Most teams who determined by how much memorization responded were goes on? In that case I suggest the 1. John Longhurst argues that Sunday school is very important to hopeful that Sunday school of my youth was better.” church growth – that is – declining Sunday school contributes to declining church attendance. Do you agree?

The Abbeydale team saw things biblical training was differently, arguing that “the Bible is 2. Do you find that your church cares deeply about Sunday school happening, but few and believes it to be vital? not a text book of propositional truths to seemed confident be memorized.”

3. Are parents / church members’ expectations generally high? Too that it was consistent.

Most teams who responded high? Too low? were hopeful that biblical training

Effectiveness

Value

THE MESSENGER March 4, 2009

5

“I don’t know that the was happening, but few seemed as the adults. Bringing more of teachers I had in my confident that it was consistent. a family orientation to Sunday One respondent closes with school is part of a holistic childhood were necessarily a particularly disheartening approach, but it is important better teachers than we find comment: “I will admit that the to recognize that “family” has now. It brings into question church is extremely Biblically illiterate. many meanings. We work with the whole issue of what The problem is much, much deeper traditional families, divorced or than Sunday School.” single parents, children with stepmakes a ‘good’ teacher,” Several raised the point that brothers and sisters, children who Rodney Thiessen, Fort Garry.

Sunday school was not the only have siblings living with the other or even the primary teacher of parent (in the case of separation), biblical truth and Christian living, but they also grandparents who are involved in raising their commented that parents are not always equipped grandchildren, kids who come to church without to teach at home. In fact this is one of the dilemmas their parents, and so on. of Sunday school and raises an additional question.

Fort Garry: I certainly concur with some of the If Sunday school cannot be counted on to teach comments made by the authors. It is difficult to find effectively and the responsibility belongs with the volunteers. People seem more reluctant to commit parents what can Sunday school be counted on to do? themselves to long-term teaching assignments.

Many of us would love to be able to “relax” on WHAT WOULD IT TAKE TO MAKE SUNDAY Sunday morning and teaching is work. It seems to SCHOOL EFFECTIVE? me however that at least smaller churches have Prairie Rose: Teachers need to see Sunday school, always used “lay” workers and accepted people teaching the Bible and their role in that as very who were willing to do the job. In that sense maybe important. When this happens, their actions will Sunday school at least as I know it has always been follow (ie: taking training, preparing well, etc). “struggling.”

It would also be helpful to define the expectations I don’t know that the teachers I had in my of Sunday school. Some see Sunday school as a childhood were necessarily better teachers than we time to sing, visit, pray and support one another find now. It brings into question the whole issue of with Bible study being secondary. It may be helpful what makes a “good” teacher. to clarify that Sunday school’s purpose is for Bible Island Gospel Fellowship: To make any project study and have home cell groups be the place where effective, committed and enthusiastic leadership these other needs are focused on. is needed. A different format, different time of Anola: Regular training seminars and training day—so many variables, but some would depend materials for teachers. Listening to the teachers and on the local church. In our church, hockey is a big Sunday school superintendents to what the needs thing and therefore many of our kids are absent on are and their ideas on how to address them.

Sunday. It is a challenge that we can hopefully find some answers to.

Abbeydale: In order to be effective, we need to think less about children’s ministry as simply Sunday Grace Community Church: Learning is always a school/Bible teaching, but in more shared experience. There needs to be an agreement holistic terms. Kids need to be on the part of the teacher to teach and on the “We need to find included in the activities of the student to learn. Without this agreement the opportunities that congregation (service, worship, situation becomes a stalemate.

T allow our children relationships, etc.) and not simply See sidebar on p. 7 for some additional principles. M be shuttled to the Sunday school compiled by Erica Fehr, to participate in room. editorial assistant the community We need to find opportunities and that recognize If you would still like to respond to the questions that allow our children to included here (shaded boxes) please do so by April where they are in participate in the community and 1, 2009. The complete compiled results will be made that recognize where they are in their development,” available after that date at the EMC office. Please call their development. Our children are Abbeydale team.

204-326-6401 or e-mail efehr@emconf.ca. as much a part of the congregation 6

THE MESSENGER March 4, 2009

Principles to help Sunday school be fun and educational: • Create a need. Actually, don’t create it, but find it, bring it to light. Students need to know why they need what is being taught.

• Be creative. Creativity is an essential tool in the teaching/learning experience.

• Include the senses. Taste, touch, smell, sight and sound.

• Be age relevant. People learn differently at different stages in life (Piagetian cognitive development stages). One church that I know

• • •

•

of took the toys out of the playroom because little kids were putting them in their mouths.

I was astonished. How do kids learn in the sensorimotor stage? Primarily through taste and touch. That is why little kids take keys and things and put them into their mouths!

Make it relational. People remember those who impact their lives.

Don’t simply teach morals. The last thing we need is to make bigger and better Pharisees.

Don’t simply teach Bible trivia. No learning has taken place until a life is changed! The Bible doesn’t simply say that the daughters of Zelophehad were Noah, Mahlah, Hoglah, Milcah, and Tirzah. Effective teaching always answers the “So what?” question.

Teach people (kids, youth, adults) to love Jesus.

That is the aim.

• Teach to burn hearts. Luke 24:32: They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” Effective teaching changes lives.

• Make the story culturally relevant—make the truth theologically correct.

One idea: Bring a dozen perch to Sunday School.

Get the kids to dissect them. Make sure that you have planted a toonie in one of the fish’s mouths.

Ask the kids what they found. Someone is sure to tell you that they found a toonie. Proceed to tell them the story from Matthew 17 about Jesus telling the Peter to throw out his line and about the first fish he catches will have a four drachma coin in its mouth.

Randy Fehr, Grace Community Church

MCC not immune to global economic downturn Mennonite Central Committee (MCC) may have been “cash rich” last June, but that statement is no longer true. Amid the global economic crisis, the organization is reducing its budget in the coming year.

The budget for MCC’s international program, which carries out relief, development and peacemaking work in more than 50 countries around the world, will be reduced by about $2 million US and administrative expenditures are also being cut, according to the organization.

Overall, the total budget for MCC Binational, the part of the organization that runs international programs, will shrink by 10 percent.

“I think we’re all frantically busy trying to rearrange budgets that we thought were in order [at] Christmas, and doing it quickly without as much consultation and discussion as we’d like,” Arli Klassen, MCC Binational’s executive director, said by phone from Bolivia at the end of January.

“But I think people are working together as a very strong team and [are] committed to finding ways to move ahead.”

MCC U.S. and the regional MCCs in the States are facing a nine percent reduction.

Klassen did not yet know where the cuts would be made.

MCC Canada and provincial MCCs are also facing budget cuts. However, because the fiscal year for MCCs in Canada ends August 31, as opposed to March 31 in the U.S., it is not yet clear what the size of the budget cuts in Canada will be.

THE MESSENGER March 4, 2009

“We’ve developed a three-fold approach to this, or if you want, a stool with three legs,” said Don Peters, MCC Canada’s executive director, when asked by phone how MCC Canada expects to weather the economic storm. The first approach is working diligently to invite people to contribute to the work of MCC. The second is reassessing budgets, reducing expenditures and deferring expenses that can be deferred. The third approach is using reserves when necessary.

“Through a combination of those three [approaches], we think we’re sitting on a very stable stool,” Peters said.

MCC Canada has committed to sending $12.5 million Cdn to MCC Binational during MCC Canada’s current fiscal year. It is behind in revenue compared to last year, but still expects to meet its commitment by the end of August.

While more people are giving money to support MCC’s work than in previous years, the average contribution decreased in 2008, and the economic turmoil has affected MCC in other ways. In particular, Peters noted, the value of contributions from Canada was reduced because of the recent sharp drop in the value of the Canadian dollar relative to the U.S. dollar.

Nearly half of MCC Binational’s funding for its international program comes from Canadian contributions made in Canadian dollars, while MCC Binational’s budget and spending is in U.S. dollars.

“MCC is now in a situation where we are no longer cash rich, and we hope that we have enough reserves to make it through,” Don Peters said.

Don Peters

MCC’s financial reserves were also reduced by losses in financial markets.

Reflecting on MCC’s current financial situation, Peters also commented on MCC Binational board member Ryan Showalter’s summary of MCC’s financial state at this past June’s board meetings when Showalter said, “We are cash rich, but people poor.”

“MCC is now in a situation where we are no longer cash rich, and we hope that we have enough reserves to make it through,” Peters said. “And we’re counting on the constituency to make sure the work of MCC continues.”

Aaron Epp, correspondent Mennonite Church Canada for Meetinghouse Meetinghouse is a group of Mennonite and Brethren in Christ publications in North America.

7

WITH OUR MISSIONARIES Nicaragua

God’s Word makes a difference How things have changed in La Paz! Thirty-six years ago when we moved into this village of 3000 inhabitants, the access road and all the streets were dirt. During rainy season they were often impassable.

Now the road into La Paz is paved and the main streets have paving stone.

But the most impressive changes are evident in the spiritual and social aspects. In our initial visits we found one gentleman with a Bible and a personal faith in Jesus. Today about 130 gather to worship in the Mennonite church. There are four other evangelical churches in the village.

In the beginning, church planting was encouraging and discouraging.

People were receptive to the gospel.

Some initial conversions weren’t sincere, but after six months there was a faithful group of believers.

The men of the church meet regularly for prayer and Bible study, to identify social needs in the community, and to do evangelism.

When some key people were changed by the living power of Jesus opposition surfaced. Some of the stores refused to sell to the new believers. When an infant child of a believer became critically ill and died a week later, many rumours circulated.

This was clearly God’s punishment for changing religion. If the child died, the burial in the cemetery would not be permitted. The child died. The burial permit was issued by the village mayor and a graveside service was held.

In November of 2008 we attended the funeral wake of a faithful sister of the La Paz church. On the street in front of the residence, lights were strung, chairs were put up, and a sound system hooked up. As the people came

8

Men of Valor meeting in La Paz

to comfort the family and pay their last respects, they stayed to take part in an open air service. Hymns were sung, scriptures read, the family was prayed for and a sermon of comfort and evangelism was preached. What a contrast to three decades ago.

From the beginning we were encouraged to have men respond to the gospel. This was a positive contrast of our experience in Managua, where the congregation was predominantly women. This last November I was asked to speak to the Men of Valor meeting in La Paz. The theme was Standing in the Gap based on Ezekiel 22:30.

The men of the church meet regularly for prayer and Bible study, to identify social needs in the community, and to do evangelism.

Testimonies at the meeting clearly showed the impact of the transforming power of Jesus in changing lives and miraculous manifestations of healing and restoration.

Juan Potosme, one of the initial young people, testified how he had drifted from God and for more than 25 years lived in defeat. When he had a stroke a year ago, he began reflecting on his life. He began to seek God and read the Word. He repented and experienced spiritual and physical restoration. “Now I can walk without

a cane and lift my arms in praise to God,” he said.

Of the 35 men, one boy and a dog present, only two were of the first believers. The rest were second and third generation believers.

“The rain and the snow come down from the heavens and stay on the ground to water the earth. They cause the grain to grow, producing seed for the farmer and bread for the hungry.

It is the same with my word, I send it out, and it always produces fruit. It will accomplish all I want it to, and it will prosper everywhere I send it” (Isaiah 55:10–11). Praise God for what he has accomplished.

Lester Olfert

Darlene and Lester Olfert (Steinbach EFC) serve with Action International Ministries.

THE MESSENGER March 4, 2009

Missional and multiplying Gord Penner

A

Moving from an attractional model for outreach

recent book called Breaking the Missional Code affirms the vision of our conference churches that are going into their communities to reach “the sought.”

Authors Ed Stetzer and David Putman encourage churches to shift from an attractional model to becoming more missional. They describe the attractional model as one which attempts to draw as many people to the church service as possible. It is based on the assumption that “if only we could make our service as attractive as the growing church nearby, we could grow as well.”

Stetzer and Putman argue that the majority of those who will enter the kingdom of God by being drawn through the church doors have been reached. Growth in many churches today comes from people who are discontent with their previous churches, and thus isn’t resulting in significant kingdom growth. While some large churches are increasing in size, others have dwindled with many closing their doors.

Yet, while the “church shuffle” has been happening over the past few years, Canadian church attendance has actually decreased. Statistics Canada reports that the number of Protestant Christians in Canada shrank from 9.4 million in 1991 to 8.7 million in 2001, or a decrease of 8.2 percent. The same surveys revealed that Mennonite

Plan to attend a

Dessert Fundraiser for HavenGroup Friday, March 13, 2009 Steinbach EMC, Steinbach, Man. Program begins at 7 p.m. and features music group Soul Purpose.

Tickets are free, but a collection will be taken to repair the roof at Cedarwood Supportive Housing.

For tickets, call Elma Isaac at 204-346-0126.

THE MESSENGER March 4, 2009

The attractional model attempts to draw as many people to the church service as possible. churches dropped by 7.9 percent over the same time period. EMC and EMMC churches seem to be countering the national trend.

EMC attendance increased by 19 percent over the same time period, while EMMC attendance increased by 27 percent.

Before we become complacent about the optimistic statistics among our conferences, we need to heed Stetzer and Putman suggestion that the race to be the “most attractive” church in town is over. They assert that “we need more proactive strategies… We need to go to the people.” To begin to “break the code,” the authors suggest that we begin by asking God “who have you called me to?”

In the past few months, EMC Church Planting Task Force members have been encouraged by stories of missional activity happening from our conference churches. Several examples illustrate this: One EMC church is working on plans for a soccer tournament for their Spanish neighbors, using the opportunity to hand out New Testaments at the concluding barbeque.

Another church just held a Christmas production at the local community hall, where nearly half the people were not from the hosting church.

Perhaps your church has been dreaming of ways in which you can reach your neighborhood. Encourage groups in your congregation to come up with new initiatives. Use your church reports to this periodical to give God glory for outreach ideas for your community, and to inspire other churches to come up with similar (or radically different?) ideas.

Gord Penner is a member of the EMC Church Planting Task Force.

9

WITH OUR CHURCHES

Crestview strengthened by additions Crestview (Winnipeg, Man.): Life at Crestview has gone back to normal after Christmas and New Year’s. We had a beautiful Candlelight Service on December 23. A food and clothing hamper was given to Many Rooms Church Community. Travis and Stephanie Unger were touched by the generosity and were able to share it with lots of people in their community in Winnipeg’s North End. We had a wonderful baptismal service on February 1, 2009 with three candidates.

Their testimonies were touching. To quote Pastor Vern Knutson: “The stories of our baptismal candidates is stronger than the message given today.”

The text read this morning was from Acts 8:26-39: “The church was strengthened on that day.” In the same way, Crestview has been strengthened by adding new believers to the body of Christ.

Irene Driedger

Pastor Vern Knutson, Phil and Rose Reimer, Janet Groen

Behind the scenes servants at Blumenort Blumenort, Man.: Many people in our church give of their time to serve behind the scenes and never seem to get credit for it. Thank you for running the sound board, video cameras, and PowerPoint.

Thanks to those who clear the church parking lot, decorate the church for Sunday morning, and make sure that there’s coffee in the foyer. Thank you also to the ones who handle the church finances and make sure that all of the bills are paid. Thanks especially to all of you who regularly pray for our church. Your service to the church is appreciated.

Here are some recent events at Blumenort EMC: On October 18, 2008 Stephen and Elaine Cullen, and Christine Derksen transferred their membership.

Sunday, November 16, 2008, the Blumenort EMC sanctuary was filled with family and friends of nine baptismal candidates. The following people received baptism: Alain Reimer, Jason Brandt, Bob and Megan Pike, Coralie Plett, Jessica Dyck, Kathryn Brandt, Nina Friesen-Cullen, and Ryan Plett.

On Christmas Day we enjoyed a potluck lunch after the morning service.

Our church decided to do this for those

10

people who didn’t have anything else to do or anywhere else to go. There was plenty of food and it appeared everyone enjoyed themselves. There were running games for the young or energetic crowd, and jigsaw puzzles for

those who were not so energetic. Some folks just sat and talked. We didn’t have to be at home alone this year. I hope that this Christmas dinner becomes an annual event.

Martin Penner

November 16, 2008 baptism: (back) Jason Brandt, Alain Reimer, Kathryn Brandt, Nina Friesen-Cullen, Jessica Dyck, (front) Megan and Bob Pike, Ryan Plett, and Coralie Plett.

THE MESSENGER March 4, 2009

SBC publishes Keeping in Step with the God of Peace Arden Thiessen latest offering provides a biblical understanding to the Anabaptist position on pacifism Steinbach Bible College (SBC) is In the preface of his book Arden pleased to announce the release of Thiessen calls readers to walk together Arden Thiessen’s new book Keeping in as they discover the God of peace. He Step with the God of Peace. This book, writes, “The title suggests that God is on which examines the issue of pacifism, is the move. He is moving, with his people, available for purchase for $15 from the toward a future of peace. We should not Steinbach Bible College office (204-326- stay back there where God once was; 6451). we should keep in step with him and Individuals or groups will find the go forward. I invite my readers to join discussion questions at the end of each me in the pilgrimage to which I have chapter beneficial to further study and recommitted myself.” reflection.

SBC Arden Thiessen will also be conducting a seminar entitled Preaching the Gospel of Peace during the Leadership Conference being held at Steinbach Bible College, Arden Thiessen calls readers to March 13–14. His book will be available for purchase at walk together as they discover the conference along with the God of peace. other study books offered by the college.

MFC General Manager resigns Erwin Warkentin has being explored by several announced he will be stepping conferences.

MFC’s legal down as General Manager documentation is stronger, of Mennonite Foundation of and its governance structure Canada. is poised to become more A firm departure date has efficient and effective. The MFC not yet been agreed upon, communications program has and Erwin will stay on as GM been significantly ramped up. until a successor is in place.

MFC’s donor and client base The process and planning has grown and strengthened Erwin Warkentin for this leadership transition as people across the country will commence shortly, and a have indicated their trust and search will open soon. confidence in the ability of MFC to meet MFC has developed substantially in their needs.

Erwin’s four-year tenure as GM. Assets MFC is poised to enter a new era of under management have grown by over its development. Erwin feels that he has 50 percent during that time, and now made his contribution, and he is confident stand at over $100 million. Staff numbers that a new leader will be able to provide across Canada have increased from 12 to the kind of vision and administration that 17. Conference and church connections MFC needs to continue its development. are strong, with interest in membership Erwin and MFC thank the conferences, the churches, and the donors and clients who have used the services MFC is poised to enter a new era of its of MFC over the past years, and who developed an appreciation for development. Erwin is confident that have what MFC is able to accomplish for a new leader will provide the kind of them. We hope that your trust and confidence will continue to grow vision that MFC needs to continue its under new leadership.

MFC development.

THE MESSENGER March 4, 2009

All women invited to participate in the annual

Women’s EMCup hockey tournament March 21, 2009 St. Pierre (Man.) Arena For information or registration contact Marlene Reimer (204-3642346; marlene@rbmovers.net) or Bonnie Kroeker (204-346-0381; bonniekroeker@yahoo.ca).

If you do not have a team to play for, we will create teams for all women who register.

Please respond no later than March 14, 2009.

11

Life far from normal for families in Gaza Deaths and injuries inflicted by the 22-day war in the Gaza Strip, along with destruction of homes, schools and infrastructure, are taking a toll on families in the Palestinian territory.

“The war is over but the suffering has not stopped,” said Majeda Al Saqqa, program director for the Culture and Free Thought Association (CFTA), a Mennonite Central Committee (MCC) partner organization that provides cultural, health and educational programs for children, youth and women.

Children, she explained, have been emotionally traumatized by the deaths of family members, classmates and friends. Some of the children have been physically hurt or have lost their homes and belongings.

“It is important to recognize that the children of Gaza have experienced an exceptionally high level of violence for a prolonged period of time.”

Schools are offering classes again but many educational facilities were destroyed during the war or used as shelters. Some schools have opened classrooms in tents near the rubble of the damaged buildings.

“Our children want to live a normal life,” said Al Saqqa. “We want them to be healthy and strong. This is our hope.”

Heather Lehman, an MCC Jerusalem representative from Boswell, Pa., is a former teacher and children’s behavioral health specialist. Lehman said she shares Al Saqqa’s concerns that more must be done to address the emotional and psychological effects of the violence among children.

“It is important to recognize that the children of Gaza have experienced an exceptionally high level of violence for a prolonged period of time,” said Lehman.

“To live in an environment of fear, chaos and violence can ultimately lead to a sense of hopelessness.”

Children, she said, are tomorrow’s leaders and the actions of today will influence their outlook on the world and their personal values.

In partnership with MCC’s Global Family education sponsorship program, CFTA is expanding its programs to

12

include a “Child to Child” program in the Khan Younis refugee camp. Activities include leadership training for children, remedial classes, field trips, creative writing, drama, arts and handcrafts and community outreach.

Khan Younis refugee camp was established in 1949 and now has a population of 180,000 people; about 50 percent are children. Fifty new sponsors are needed for the Child to Child program in Gaza.

MCC also supports families in Gaza through the distribution of humanitarian aid. CFTA is one of three MCC partner organizations that distribute this assistance.

“People who have lost their homes have lost everything,” said Al Saqqa.

“They need food, medicine, clothes, shoes and mattresses. Everything has been destroyed. Any help is appreciated.

Any help at all.”

A shipment of 3,910 blankets and 1,260 relief kits is expected to arrive in Gaza in March. This shipment, along with recent grants for food, urgently needed supplies and trauma healing for children, brings the monetary value of MCC’s humanitarian response in Gaza in 2008 and 2009 to about $360,000.

In addition to financial and humanitarian assistance, MCC is increasing its efforts to advocate for peace and security for both Israelis and Palestinians. MCC believes that sustainable peace can only be achieved if all parties engage in political negotiations to address the issues that divide them.

MCC has worked alongside Palestinians for nearly 60 years and Israelis for nearly 40 years. MCC’s Palestinian and Israeli partners are committed to nonviolence and a future of peace, justice and reconciliation for both peoples.

MCC

Suha Namrwouty, age six, learns letters and sounds from Ifidal Abu Madil at Al Shroq Wal Amal Children’s Center in Khan Younis, Gaza Strip, in this 2004 photo.

The center is supported

by MCC’s Global Family education sponsorship program.

(Photo by Ryan Beiler)

Discovery Days at Steinbach Bible College

Parents remain the single greatest influence in the choices that their children make regarding post-secondary learning.

One of the best ways to encourage students in making their choice is by having them visit the campus. Students are invited to join us on campus during Discovery Days or by booking a campus visit. Contact Kaylene Buhler to either register for Discovery Days or book a campus visit. Parents are encouraged to be a part of the campus tour when possible.

Email Kaylene at info@ sbcollege.ca or call 800-2308478.

THE MESSENGER March 4, 2009

EMC and

Statement of Faith Church Practices A 25-part series

Glen Koop

Statement of Faith Article 9: The Life of Peace

G

The Board of Leadership and Outreach has invited EMC pastors and other leaders to reflect on the meaning of our Statement of Faith and Church Practices. These writings are intended to inform and to invite conversation.

In the end, this 25-part series might be published as a booklet. Have you heard a sermon on these articles? Encourage the preacher to forward the material to The Messenger.

9. THE LIFE OF PEACE We believe in the life of peace. We are called to walk in the steps of the Lamb of God, the Prince of Peace. Everything about his life, his teachings and his redemptive death on the cross, summons us to a life of nonviolence.

As nonresistant Christians, we cannot support war, whether as officers, soldiers, combatants or noncombatants, or direct financial contributors.

Instead of taking up arms, we should do whatever we can to lessen human distress and suffering, even at the risk of our own lives. In all circumstances, we should be peacemakers and ministers of reconciliation (Isaiah 53:3–9; Matthew 5–7; 28:18–20; John 18:36; Romans 12–13; Philippians 2:3–4; Colossians 2:14–15; Hebrews 1:1–2; 2:14; 1 Peter 2:9, 20–23).

Negative peace can be forced on people by building walls, keeping enemies apart, or killing the enemy. The negative kind of peace remains a very volatile peace.

od incarnate—Jesus—lived a life of love and peace. (In the New Testament God’s peace is related to grace, life, love, joy, and mercy.) He was totally complete in relationship toward God and people. Jesus sacrificed his life for peace; in him we find peace with God and are empowered to live peacefully with our neighbours—but we still encounter failure in our relationships.

Jesus came into a world of turmoil; his people hated their Samaritan neighbours and the Romans who ruled them. In contrast, Jesus exemplified love to his family: mother and father, brothers, sisters, his disciples, the Samaritans, through the apostle Peter to the Romans, and through Paul to the Gentiles. Jesus’ spirit broadened family beyond race, colour, language and culture.

Following Jesus’ ascension, the Holy Spirit came upon all believers. Today he desires to exemplify God’s love and peace through those who hear God’s Word, sense his Spirit within it, burn it onto their hearts and minds and put it into practice so that God’s peace eventually reaches the whole world!

The Law cannot give us peace However, negative peace can be forced on people by building walls, keeping enemies apart, or killing the enemy. The negative kind of peace remains a very volatile peace. At any moment violence erupts, bringing destruction and death.

Positive peace is not forced but accepted voluntarily.

It is a peace which works on God’s premise that His love is actually workable in the world. One cannot love God, self, or others unless one accepts God’s love. At birth we all receive God’s love. Parents responsible for the new life enjoy nurturing love in the new life.

THE MESSENGER March 4, 2009

(Wikimedia commons image)

Love grows Love is maturing. God’s Spirit makes us loving, joyful, peaceful, patient, kind, good, faithful, gentle, and selfcontrolled. It beckons: to love the neighbour as oneself; to love and pray for our enemies; to bless people and give them joy; to obey, which means “listen to”; to submit to one another as Christians and to the government of whatever country we are citizens or expatriates; to do good to the unrighteous as well as to the righteous.

Peacemakers who sow in peace raise a harvest of righteousness.

If our belief in peace would fade within our conference what would be the result? Is it possible to live a life of peace in our daily contacts—in home, workplace, T business, with pre-believers and believers? M Glen Koop is a long-time EMC pastor. He most recently served as interim pastor of Birch River (Man.) Christian Fellowship Church.

13

MARIA LEIDING 1917–2009 Mariaearly—before Leiding February was born October Register 20, 2009on • $50/person February 29, 2008 • $60/person 2, 1917, at herafter parents’ homestead in the group rate for 3 or more from one church • $40/person McMahon district. She took her schooling at a German school.

Call Christal at SBC 1-204-326-6451 Register online at www.sbcollege.ca Although Mother was not a professional nurse, she performed many nursing duties for her mother, due to her mother’s declining health. This was prior to her marriage in Chortitz, Sask., on December 1, 1946, to Abe Leiding, a widower who had five young children.

They lived in Vanderhoof for two years where Dad owned a small sawmill and they lived in a small log cabin. Two children were born there.

They moved back to Saskatchewan to Mother’s original home place, where Dad took up farming and where four more children were born into the family. Mom kept very busy on the farm cooking,

gardening, and performing many household duties. They moved to Swift Current in 1985.

Shortly after Dad’s passing, Mom moved to the Golden West Manor and later to the Herbert Heritage Manor.

Due to declining health in her last year, she moved to the Herbert Nursing home where she resided until her passing.

She peacefully went to be with her Lord on Friday, January 23, 2009, with family at her bedside. We have many fond memories and will miss her, but she spoke often of her desire to meet her loved ones who have gone before.

Maria is survived by her children: Tina Friesen, Jake (Mary) Leiding, Susie (Bill) Janzen, John (Lorna) Leiding, Abe (Mary) Leiding, Helena Leiding, Margaret (Laird) Murray, Mary (John) Unrau, Linda Leiding, Eva Leiding, and Esther (Kerry) Nickel; numerous grandchildren; her sister, Helena Rempel; and numerous nieces and nephews.

She was predeceased by her parents, Johan and Elizabeth Funk; her husband, Abe Leiding; a son, Henry Leiding; a sonin-law, Cornie Friesen; a daughter-in-law, Mary Leiding; grandchildren, Susan Friesen and David Nickel; her brothers, Isaac Funk, Henry Funk, Abe Funk, John Funk, and Cornelius Funk; and by her sisters, Elizabeth Friesen, Margaret Schmidt, Katie Funk, and Anna Funk.

Her Family

coming events March 13–14 SBC Leadership Conference Growing Bible Savvy People Speaker: Dr John Neufeld Steinbach Bible College Steinbach, Man. 204-326-6451 or 800-230-8478 www.sbcollege.ca

March 16–17

Proclaiming Christ in the Public Square: Challenges and Opportunities Speaker: Michael Coren Canadian Mennonite University Winnipeg, Man. 204-487-3300 or 877-231-4570 www.cmu.ca

March 21

Women’s EMCup hockey tournament Register by March 14 St. Pierre (Man.) Arena 204-364-2346; marlene@rbmovers.net (Marlene Reimer) or 204-346-0381; bonniekroeker@yahoo.ca (Bonnie Kroeker)

May 1–2

Cross the Street: Engaging your community with authentic faith Speakers: Eric Swanson, Henry Schorr, Claude Houde, David Macfarlane Centre Street Church Calgary, Alta.

519-503-5380 www.billygraham.ca/Ministries/

May 15 with Dr. John Neufeld

Going Barefoot: Reaching the Facebook Generation Speaker: Mike Tennant Canadian Mennonite University Winnipeg, Man. 204-487-3300 or 877-231-4570 www.cmu.ca

May 15–18

Abundant Springs 2009 youth event Finding Your Place in God’s Story Speaker: Sid Koop Caronport, Sask. www.abundantsprings.ca

July 3–5

Register early—before February 20, 2009• $50/person

after February 20, 2009 • $60/person group rate for 3 or more from one church • $40/person

Call Christal at SBC 1-204-326-6451 or register online at www.sbcollege.ca

14

EMC Annual Convention Radical Discipleship: Increasing the Kingdom’s footprint in our world Speaker: Dr. Pierre Gilbert Riverton Recreation Centre Riverton, Man. 204-326-6401 www.emconf.ca

THE MESSENGER March 4, 2009

SHOULDER TAPPING Wymark EMC, a country church located 20 miles southeast of Swift Current, Sask., is accepting applications for lead pastor. We aim to be a friendly, family-welcoming church body of 70 to 90 people, and seek a pastor who can encourage us by word and example to grow to maturity in Christ. Enquiries can be directed to the Pastoral Search Committee at 306-773-9089 (leave a message) or funkfarm@gmail.com (Paul Funk).

Morris Fellowship Chapel (EMC), located in Morris, Man., is looking for a full-time pastor for a congregation of about 120. Previous pastoral experience and leadership abilities are assets.

For job description and information, please call Brian Klassen at 204-746-8102.

Reserve Fellowship Chapel (EMC), located in Sioux Valley (west-central Man.), seeks a fulltime pastoral couple to serve the church and to develop long-term relationships with people of the community. Direct inquiries to church planting coordinator Ward Parkinson, 204-326-6401, e-mail: wparkinson@emconf.ca.

Pelly Fellowship Chapel (EMC) seeks a youth worker or couple to develop a program for youth and junior youth. PFC is a small church in the village of Pelly, located in central Sask., close to the Manitoba border. Submit resume to Pastor John Froese, Box 70, Pelly, SK S0A 2Z0. Phone 306-595-2074. E-mail pastor@pellyfellowship. com.

Steinbach EMC in Steinbach, Man., has a new opportunity to fill a half-time director of worship arts. You have a heart of worship, seeking to worship God in spirit and truth. You enjoy the richness of diversity in music and worship arts.

As a disciple of Christ, you are a willing, and teachable leader. Your love for the Lord and strong faith in Him is reflected in your ability to work well with many artists involved in worship arts ministry here. If this is you, we encourage you to check www.emchurch.com for information and how to respond. Blessings to you as you follow the Lord’s call on your life.

Leamington EMMC seeks a full-time senior pastor to minister to a large and growing congregation. Located in the most southern part of Ontario, Leamington was voted Canada’s number one place to live in 2006 by MoneySense Magazine.

Our church has many strong committees and programs in place, including a church council and a vibrant Sunday School program.

Our congregation is made up of both Low German- and English-speaking members, and consists of mostly young families. We feature two weekly worship services: a modern English service and a distinctly Low German service.

This position is available to start in 2009. Fluency in Low German is an asset. To apply or for information, please contact pst@lemmc.com.

THE MESSENGER March 4, 2009

Full text of ads available at www.emconf.ca/service.htm Brightwood Ranch, a Christian camp near Edmonton, Alta., serves underprivileged children and youth. Summer positions are paid and include: four-month positions (May to August): Main site program director, tipi village program director, secretary, leadership development program leader, GO Team leader, head cook, wranglers, junior wrangler training program leader, assistant maintenance. Two-month positions: (July and August) senior counselors, assistant cooks, nurse, wranglers, assistant youth development program leaders, male and female unit leaders. Contact the ranch at bright.wood@ hopemission.com.

Steinbach Bible College and Steinbach Christian High School invite applications for executive assistant.

The candidate will assist the president and his designates at a professional level. This is a full-time position with salary based on the college salary grid.

The successful candidate will be well organized, efficient, effective in written and verbal communications, have relational skills, and training or experience in Microsoft Office 2007. Candidate must be in agreement with and sign our statement of Lifestyle and Morality Standards, and Statement of Faith.

Applications accepted to April 3, 2009 or until a suitable candidate is found.

Submit resume and cover letter to: Steinbach Bible College, Attn: Dr. Rob Reimer, 50 PTH 12 N, Steinbach, MB R5G 1T4, Ph. 204-326-6451, E-mail rreimer@sbcollege.ca.

Mennonite Foundation of Canada invites applications for the position of accountant in our Winnipeg, Man., office.

Responsibilities include all day-to-day accounting functions of the organization.

Previous accounting experience with a charitable organization, proficiency with MS Office software, specifically Excel, and Access, familiarity with loan amortizations and interest rate calculations would be an asset. A complete job description is available upon request.

The ideal candidate will possess excellent organizational skills, be self-motivated, able to meet deadlines and contribute as part of an interdependent staff team. Salary will be commensurate with experience and qualifications.

MFC offers a comprehensive benefits package.

Processing of applications will begin immediately and continue until an appointment is made. Please submit inquiries and resumes to: Assistant Manager, Mennonite Foundation of Canada, 12-1325 Markham Rd., Winnipeg, MB R3T 4J6, Ph. 204-488-1985, Fax 204-488-1986, E-mail rbjanzen@mennofoundation.ca, www. mennofoundation.ca.

Head Cook and kitchen prep staff required at Camp Cedarwood. Housing, utilities, and most food provided. For further information, call Brad Plett at 204-345-8529 or e-mail brad@ yfcwinnipeg.ca.

Accommodations are limited; book early to reserve a place to stay. Check www.emconf.ca for information on hotels and campgrounds.

Call 204-326-6401 for billeting information.

15

Victory at the market:

I

A cross-cultural experience

t was a cool morning, and I was on my way to the market. For me, it was a big morning. It would be the first time I’d go to the open air market to buy fresh foods on my own, depending fully on whatever language ability I had so far. I crossed the street, rounded the bend and entered the busy street, filled with recently-picked fruits and vegetables, a few useful household goods, and meat ready to be chopped up according to the buyer’s instructions.

My first stop was for eggs. Not just any eggs—you have to specify. Chicken eggs. And which size. It was a successful interaction. I got just the ones I wanted, even though I must have confused her. She tried to point me to the ones I had taken last time, when a friend took me to the market. But I told her just what I wanted, and how many. She filled the bag for me and let me know how much it cost. All successfully negotiated without even asking her to repeat a word!

Buying chicken turned out to be a little trickier, as there were more choices than I was familiar with. I hadn’t thought about all these things beforehand, nor had I studied the specialized vocabulary for the kinds of chicken, ways of chopping, or cooking style. So I gave some arbitrary answers, hoping I understood her well enough to reply in a way she could understand.

The most embarrassing part? When I heard the price, I understood it to be one-tenth of what she really said!

So the bill I handed her was received with a strange PAGE 16

look, and I was quickly corrected. I had planned to ask her where I could buy some spices, but left somewhat hastily, and forgot.

Well, eating is important, and to eat, I needed food that morning, so I bolstered my courage and checked with another vendor. She pointed me in the right direction, making sure I didn’t get confused on the way.

Just a few more stops for various vegetables, and I had gotten most of what I came for. A few vendors gave me puzzled looks as I asked for their prices, and told them I wouldn’t buy anything today. I wasn’t sure I knew how to explain that I simply need to get familiar with approximate price ranges for various items. I don’t have a clear idea yet of which foods are considered special or expensive, and which one can buy in abundance daily.

Well, my basket was filled, and the money I’d brought nearly spent. So, back up the street, around the bend and across the road. The fog was beginning to lift, and I was looking forward to doing some cooking before the day warmed up too much. Not only that, I was looking forward to my next trip to the market, further establishing relationships and always expanding my T understanding and vocabulary. M The writer of this first-person account is a cross-cultural worker in Southeast Asia and cannot be identified for security reasons.

THE MESSENGER Evangelical Mennonite Conference 440 Main Street Steinbach, MB R5G 1Z5 Publications Mail Agreement #40017362 PAP Registration #9914