The Messenger Vol 46 No. 6 March 19, 2008

THE

MESSENGER

a publication of the Evangelical Mennonite Conference

volume 46, number 6 March 19, 2008

Go ahead!

hole Make a

in the roof

www.emconf.ca/Messenger

THE

editorials

MESSENGER

He ran into Jesus

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“ EDITOR Terry M. Smith ASSISTANT EDITOR Rebecca Buhler THE MESSENGER is the publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith.

Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request.

Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors.

THE MESSENGER is published twice a month (once a month in July and August) by the EMC Board of Church Ministries, 440 Main Street, Steinbach, Manitoba.

Subscriptions: $12 per year (Manitoba residents add 7% PST, total: $12.84). Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents.

THE MESSENGER is a member of Meetinghouse and Canadian Church Press.

Second-class postage paid at Steinbach, Manitoba.

ISSN #0701-3299 PAP Registration #9914 Publications Mail Agreement #40017362 We acknowledge the financial support of the Government of Canada, through the Publications Assistance Program (PAP), toward our mailing costs.

Mailing information: Undelivered copies, change of address and new subscriptions, should be addressed to: 440 Main Street Steinbach, Manitoba R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: emcmessenger@mts.net or emcterry@mts.net On-line edition available at www.emconf.ca/Messenger

MESSENGER SCHEDULE: No. 8 – April 16 (copy due April 4)

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ut when God, who set me apart and the voice of Jesus called him to “preach from birth and called me by his him among the Gentiles” (Galatians 1:16). grace, was pleased to reveal his The Son was revealed to Paul (Galatians Son…” (Galatians 1:15–17).

1:11–15). Jesus wasn’t a dead blasphemer, a Was Saul of Tarsus a tough person to law-breaker who was cursed on the cross; reach? Perhaps he was softened by the he was glorified by the Father, raised from prayer of deacon Stephen death in triumph. Much that as he was stoned to death. Wrong views of Jesus Paul had thought about Jesus Perhaps he fought against and the Christian movement abound. Part of the his conscience: “Saul, Saul, was wrong. why do you persecute me? It Church’s task is to Wrong views of Jesus is hard for you to kick against respond to them abound. Part of the Church’s the goads” (Acts 22:14). task is to respond to them What is clear, though, from thoughtfully. “Who thoughtfully. “Who do people the testimony of Saul (his do people say I am?” say I am?” Jesus asked. “But Roman name was Paul) is what about you? Who do you Jesus asked. “But that he was ultimately turned say I am?” (Mark 8:27–28). around by an unexpected, what about you? Who Paul’s confession was direct, dramatic encounter do you say I am?” that Jesus was “the Son of with Jesus.

God, who loved me and gave Saul was not seeking to himself for me” (Galatians T believe, but he ran into Jesus. Acts 9:3–6 2:20). This Easter, what do we say? M speaks of “a light from heaven” before Terry M. Smith which Saul fell helplessly to the ground,

The heart of our faith: Jesus

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eople critical of the Church, put off by denominations, and distracted by cultural trappings should look at Jesus. Who is this person? What has he done for us? What is he calling us to believe and do in following him?

Anabaptists, Baptists, Eastern Orthodox, Lutherans, Roman Catholics, and many other church members travel to Ukraine and elsewhere to connect with spiritual and family histories. Is the result, ultimately, a stronger devotion to Jesus Christ?

The heart of our faith is Jesus Christ. If we dig deeper into the Christian Church’s teaching and history, are we becoming better acquainted with our Lord? If not, we are being distracted.

I am a beggar privileged to be a Christian, to study theology, and to have books from many branches of the Christian Church; my privilege is to be a beggar surrounded by wealth.

As a child indebted to a diverse Church, I am enriched by a multi-coloured quilt that I would not be without. Yet secondary matters can clutter discussions. We must hold Jesus Christ high.

The heart of our faith is Jesus Christ.

If we dig deeper into the Christian Church’s teaching and history, are we becoming better acquainted with our Lord? If not, we are being distracted.

In 1554 Menno Simons wrote of early Christians, “Their thoughts, their words, their acts, their life and their death were Christ’s.” He said he saw a similar devotion in some Christians of his time: “In a word, they heard only the true and living God, believed, feared, served, and loved Him” (Complete Writings, pp. 598–599).

T What is said about us? M Terry M. Smith THE MESSENGER March 19, 2008

letter

coming events

Teaching is issue, not individuals Barb Batulla’s letter [Unfair Portrayal of Catholics, Feb. 6] brings to my mind times when I, and numerous others, have alluded to the elements of Catholic doctrine that do not coincide with the teachings of the Scriptures, such as salvation by faith alone. Almost without fail, these incidents have been countered by saying that we are denying Catholics are Christians.

I have no trouble believing that, just as there are scores of unsaved individuals in the Evangelical church, there are individuals in the Catholic Church who are born again Christians.

The issue is not whether there are born again Christians in the Catholic Church, but rather whether Catholic doctrinal teaching is biblical.

The writer says they were taught to pray to Mary, Holy mother of God: “The prayers I remember were asking Mary to pray for us (Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen). I don’t see this as worship.” This is only one example of

false teachings in the Catholic Church.

Where does the Bible say that Mary is the mediator between God and man, as the Catholic Church teaches? If this is not a case of “worshipping the saints”; it is a case of Mary worship, which is equally heretical.

The false doctrines of the Catholic Church are numerous. Following are just a few non-biblical Catholic teachings: purgatory, immaculate conception of Mary, doctrines based on papal pronouncements, transubstantiation (literal presence of the body and blood of Christ in the Eucharist), salvation through infant baptism and a list of additional “works.”

This is the issue John Wall is addressing, not whether there are individual born again Christians in the Catholic Church. It is important that we not confuse the issue of the salvation of an individual with the doctrinal teachings of a religious organization.

Henry Hiebert Steinbach, Man.

April 14–16 Refocus 2008: Leading with Biblical Authority Preaching and theology conference Willingdon Church Burnaby, B.C. 604-435-5544 www.refocuscanada.com June 11–14 Believers’ Church Conference Congregationalism, Denomination-alism, and the Body of Christ Keynote speakers: Reginald W. Bibby, Fernando Enns, Jonathan R. Wilson Canadian Mennonite University Winnipeg, Man. 204-487-3300 or 877-231-4570 www.cmu.ca July 4–6 Fire it Up, 2 Timothy 1:6 EMC Annual Convention Keynote speaker: Dr. Grant C. Richison Steinbach Mennonite Church Steinbach, Man. 204-326-6401

Tour Billy Graham Centre in North Carolina Need a time to refresh and renew? Come join your friends on a tour to the Billy Graham Training Center for a Seminar with Cliff Barrows: Senior Celebration. The Cove is located in the beautiful Smokey Mountains of North Carolina. Date of Seminar: May 16–21, 2008. Travel by Fehr Way Bus with interesting stops along the way.

Tour hosts: Pastor John and Tina Driedger (Rosenort Fellowship Chapel) Tour organizers: Art and Martha Dueck Cost: $1,514.00/person (includes all hotels, travel, seminar, and meals during the seminar. Deadline for reservations is March 31, 2008.

Call Bryan Loewen (204-746-2026) or Art Dueck (204-746-4242).

Great is Thy Faithfulness 40th Anniversary Celebration Braeside EM Church 1011 Munroe Avenue, Winnipeg, Man. Saturday, August 2, 5:30 p.m. and Sunday, August 3, 10:30 a.m.

On-line registration: www.braesidechurch.ca Phone: 204-667-2970, Fax: 204-667-5382 Contact: braeside@braesidechurch.ca (office administrator)

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Mark 2:1–12

Go ahead!

hole Make a

in the roof

A

Pastor Jeff Plett

man is returning from his place of work. This evening he notices something different when he enters Capernaum.

“What’s going on?” he asks a passerby. “Haven’t you heard?” someone answers. “Jesus of Nazareth is here and he is preaching in a certain house!”

Wow! Maybe he’ll see Jesus in person. He runs to tell three friends the good news. The four men hurry to a fifth friend, who is paralyzed, bedridden, and losing hope of ever walking again. The four grab his pallet, and start off for where Jesus is preaching. They are confident that Jesus will be able to heal their friend.

Disappointment greets them when they round the corner. The house and courtyard are full of people. It is impossible for one person to squeeze through to Jesus, let alone four men carrying a stretcher.

“What do we do now?” they ask.

Suddenly one has an idea: “Why don’t we take our friend up on the roof, remove the thatch roof, and lower him on his pallet down to Jesus!” Notice that none of them laughed at this crazy idea. None of them said, “Hold it, guys. I don’t have time for this. By the time we’ve got a big enough hole opened up, Jesus will have long stopped preaching! Then we’ve done all that work for nothing.”

None objected, “Let’s not forget about the owner of the house! How will he feel if we start hacking around and destroying his roof? I don’t think this is such a good plan.”

No one said, “Guys, guys, guys. Think about what you’re doing. No one has ever tried such a stupid thing before. What will the people think? Do you think they will be impressed to have straw dust and mud chips fall on them during the meeting? Besides, what will Jesus say? It will certainly disturb his sermon. Most likely He’ll end up scolding us for our little misadventure. No way. I’m outta here” (Leighton Ford, Good News is for Sharing, pp. 23–24).

No obstacles derailed the faith of these four men. They worked because they believed Jesus could and would help their lame friend.

Notice what Jesus thought about their idea. When Jesus saw the faith of these men, he said to the paralyzed man, “Son, your sins are forgiven” (Mark 2:5). Some teachers of the law were scowling in the background. “How dare he speak like this,” they growled. “He is blaspheming God! Only God can forgive sins” (2:6–7).

Jesus knew their thoughts and asked, “Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk?’” (2:9). That question probably stumped the critics; at least no response is recorded.

We can say: Forgiving sins and healing someone physically are both impossible for people to do. Both are way out of our league. Forgiving people and healing them is God’s work. He is the only one who can do it.

Jesus wants the critics and the other people to understand that He is the true Son of God. He has the power to heal physically and spiritually. The scribes can do neither. To prove his divinity and authority to forgive sins, Jesus does a miracle. He says, “I tell you, get up, take your mat and go home” (2:11).

The man believed Jesus. He responded by getting up. He had received far more than he bargained for: Jesus forgave his sins. The weight of his sin rolled off his shoulders; he was a free man, plus he could walk again. He must have jumped for joy, thanking Jesus for His generosity, power and love.

People were amazed, saying, “We’ve never seen anything like this!” (2:12).

Let’s see if we can learn from the story’s characters.

A needy person The man had probably been bedridden for years. Likely he had already visited various doctors in Capernaum. He had taken all the

No obstacles derailed the faith of these four men. They worked because they believed Jesus could and would help their lame friend.

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THE MESSENGER March 19, 2008

recommended medicine and herbs, but to no avail. He was helpless to change his situation. A greater power than doctors and medicine was needed to heal him.

It was precisely because of his needs that Jesus could do a miracle in his life and heal him. People who have no needs can’t be helped. Better said, people who don’t admit to having needs can’t be helped. Jesus speaks pointedly to self-righteous people who claim they have no needs: “Those who are well have no need of a physician, but those who are sick…For I came not to call the righteous, but sinners” (Matthew 9:12–13).

Jesus came to call sinners, those who knew they were guilty and needed forgiveness. He could do little for those who didn’t see their need. They needed to acknowledge their deep need; then Jesus could cleanse and forgive them.

We are needy people. Our needs differ: Forgiveness, a physical ailment, an emotional need, a spiritual dryness. It’s important that we acknowledge our needs before the Lord. Let’s pour out our hearts to Him in prayer, and He will answer. He will strengthen us, sustain us, encourage us, help us. The problems do not always disappear, but the Lord assures us of His presence and love. That gives us the strength to go on, despite difficulties.

Our compassionate Jesus All eyes must have been on the man being lowered and on Jesus.

What would Jesus say after this disturbance?

People must have been surprised when Jesus initially did not mention his physical condition. Instead, He said, “Son, your sins are forgiven” (2:5). What insight! Jesus saw the deeper need of the man, the root of the problem. This man needed forgiveness. Jesus first addressed the most important thing, then He healed the man.

This is the Jesus that we have. He is compassionate. He sees our deepest THE MESSENGER March 19, 2008

Non-Christians need friends like these four men. You and I have the opportunity everyday to be such friends. When have you or I brought someone to Jesus so He could forgive and heal the person? need, though we might not know it. He addresses the need, and heals what needs healing.

Jesus also can look beyond exterior things that others find offensive—banging on the roof, falling mud chips, or stopping preaching briefly. He saw what others missed: The faith of these four men and their effort. That impressed Him. Jesus healed the man, based on the faith of his four friends: When Jesus saw their faith he turned and forgave the paralytic (2:5). This same wonderful Jesus is ready to forgive us and minister to our needs, if only we will humbly come to Him. Friends who care Four men cared deeply for their friend and spared no effort to bring him to Jesus.

When people decide for Christ, there is usually someone who has “brought them to Jesus.” Someone has shown an interest, talked about the Lord, given witness, invited them to a church service.

Non-Christians need friends like these four men. You and I have the opportunity everyday to be such friends. When have you or I brought someone to Jesus so He could forgive and heal the person?

Let’s pray to the Lord that He would give us opportunities to bring people to Him. There will likely be hindrances—reluctance to invest time, fear of ridicule or of what others might say. There might also be a lack of faith, wondering if this is a good plan, if this person actually wants to meet Jesus, if Jesus will be pleased with the disturbance.

Go ahead. Allow Jesus to stretch your faith. He will be helping all the way, because He really wants to meet our needy friends. What a blessing it will be to see our friends meet Jesus and experience His forgiveness.

They will be glad we made the effort “to make a hole in the roof.” Jesus will be smiling T too. M Jeff Plett is the pastor of Evangelical Fellowship Church in Fort Frances, Ont.

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Developing a style

M

ilton Fast, retired and living with his wife Gladys in Landmark, Man., isn’t a dominating Type A personality.

However, he has been an ordained minister for many years. During that time he’s developed a philosophy of ministry, an approach to pastoral ministry built from years of biblical study, sanctified reflection, and ministry experience.

How much ministry experience? In 1959 Milton graduated from (then) Steinbach Bible Institute; later that year he was ordained to ministry (selfsupporting) within Kleefeld EMC. After four years of shared ministry, he was elected as leading minister (bi-vocational) in fall 1963.

He, now 79, has served as senior pastor in four EMC churches (Kleefeld, Swift Current, Steinbach, and La Crete) and within interim pastorates in Mount Salem, Vanderhoof, Rosenort Fellowship, Riverton, Hillside, and La Crete. He served as Associate Executive Secretary, EMC Board of Missions, from 1977 to 1983.

Fast has worked on various EMC national committees, for many years on the Board of Missions, on SBC’s board, and within the EM Conference

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Milton A philosophy o

Executive. Now retired, he’s currently listed in the EMC Yearbook 2007 as the “speaking-teaching chair” of Saturday Night Church. Enough said.

Pastoral ministry has changed How has his understanding of pastoral ministry and people changed over the years? When he started in ministry, people respected the position more, he said, and had fewer expectations because it was unsalaried. Ministers weren’t “professionals”; they were “servants.”

Members themselves were more “childlike in faith,” less sophisticated, more united and working together. Now people demand more from salaried ministers, and yet act more individually. The economic rise of people and increased ease of travel has played a role; people don’t need each other quite as they did, and aren’t as “patriotic” to denominations as they once were.

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nofFast: ministry

Milton, now 79, has served as senior pastor in four EMC churches (Kleefeld, Swift Current, Steinbach, and La Crete) and within interim pastorates in Mount Salem, Vanderhoof, Rosenort Fellowship, Riverton, Hillside, and La Crete.

Terry M. Smith

(photos by Becky Buhler)

He and others used to think more “black and white,” without as many grey areas as today. Christ was always presented, but the Christian walk was more “legalistically” taught. As people shifted, his theology shifted with them because he had to face issues. For instance, harsh discipline wasn’t generally as effective as intended, even if motivated by a strong desire to keep the Church clean.

Love and grace What comes to his mind with the word redemption? “Jesus paid it all,” he replies. Somewhere, linked to that, the motive for discipleship changed from fear to love. As a result he has often preached on grace. He found out later that his grandfather Henry R. Dyck, a minister, was “noted” for preaching THE MESSENGER March 19, 2008

messages on love when it was uncommon in the Kleine Gemeinde (early EMC).

“I was always pleased to hear that I was like grandfather in my message presentation,” he says.

He wants people to follow the Lord because of love, not guilt. He says that you can say strong things from the pulpit; for Milton, though, the greater sin is not to fall down, but to not get up. This shift in ministry style also reflects an inward change.

When preaching, he would say, “Look, I am struggling with you. I haven’t arrived.” He still has an amazing joy in preaching, which he still does when serving Saturday Night or approached by another church. In my observation in conversation, he has a wonderful clarity of mind with clear, strong speech.

“I was always pleased to hear that I was like grandfather in my message presentation,” he says.

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Developing a style Serving at Kleefeld as a young minister, he felt “locked into the system,” though even then seeking his own style. Fast felt greater freedom when he became leading minister; it allowed him to subtly reveal his own character and insights. It has been important to express his style. When using tools or resources from elsewhere, he “always needed to make it my own” before using it in ministry.

In his Christ-centred journey he has moved from external models toward trusting himself internally— though in continued reliance upon God’s Word, His Spirit, and guidance through the Church.

It is partly through looking at our journey, and putting our weaknesses and strengths into perspective, that we can see Christ’s grace displayed.

Such grace has been at the heart of Rev. Fast’s ministry.

How has his self-care changed? He had to learn the value of taking holidays, and says he should have “resisted” more being away from home, even for the Lord’s work. If his wife Gladys hadn’t been so capable, he says their family life might have been disastrous. Three of four children are now married; their second child died at two days old.

A philosophy shared What is Rev. Fast’s philosophy of ministry? In short, he looks on people in the church as coworkers. It was at the start of his ministry in La Crete Christian Fellowship, when he was 60, that he presented this philosophy of ministry. He offers it now simply as a reference point and for discussion.

One can only be grateful for gentle Rev. Fast’s openness in describing his spiritual journey and his philosophy of ministry. He is aware that it is partly through looking at our journey, and putting our weaknesses and strengths into perspective, that we can see Christ’s grace displayed. Such grace has T been at the heart of his ministry. M

My Philosophy for the Ministry 1. I have been called of God to the ministry.

2. I am a servant of Jesus Christ to the church.

Colossians 1:25: “I have become its servant by the commission God gave me to present to you the word of God in its fullness. “For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake” (2 Corinthians 4:5).

This was my motto at our ordination.

3. My guidance in the church is not lording it over, but in giving guidance and being an example.

“Be shepherds of God’s flock that is under your care—serving it as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock” (1 Peter 5:2-3).

4. In working together with the leadership in the church: • We must purpose in our hearts not to have personal agendas.

• We must seek God’s will and His glory in all we do.

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• We should seek a consensus in decision making.

• We need to spend time in praying together.

• There should be liberty to voice ideas and convictions we believe are of God, without fear of being labeled or put down.

• We need to listen to each other, and seek to understand the other’s viewpoint.

• There is also the liberty to disagree or to question ideas expressed.

• When someone disagrees with my idea, I do not take that as a personal affront. My dreams, revelations, and thoughts need to be tested by others.

• It is through prayer and discussion (always keeping in mind what the Blble says) that God’s will can be revealed.

• Our differing gifts and insights working as a unit, with love for each other, will make us strong.

• Division in the leadership is destructive and not of God. • Colossians 3:1–17 is a good reference point from which to receive direction as we serve the Lord together.

Milton Fast

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with our missionaries Nicaragua

Centre is now certified!

There was a lot of rejoicing February 23 as CINAG director Elizabeth Vado arrived with the certification from the Ministry of Family Services.

CINAG is now certified to operate a resident program and can receive abandoned, orphaned, physically or sexually abused girls ages five to 16. The certification is good for one year, renewable after proper application and inspection.

The departmental offices of the Ministry of Family Services have been informed of the new certified centre and can now send girls to CINAG. CINAG has waited a long time for this certification. Staff that is involved in the Life Skills day program will be involved in the residential program, but more staff will need to be hired. Pray that God would direct the board in choosing additional staff and that he would also guide in the selection of girls that will be received into the resident program.

CINAG is now certified to operate a resident program and can receive abandoned, orphaned, physically or sexually abused girls ages five to 16.

Volunteers from Alberta and Manitoba have worked hard to move along the construction of the laundry facility and the storage shed. Local construction workers laid the foundations and, together with Wally Wiebe, continue to

and possibly start construction on the dormitory for volunteers on the north side of the dining hall.

Volunteers provide much more than physical labour. They bring tons of encouragement to the staff and shower love on the children that come to the centre every day.

Praise God for the opportunity to together build the Kingdom of God. Lester and Darlene Olfert

A photo of the certification document.

Lester and Darlene Olfert (Steinbach EFC) serve with Action International in Nicaragua, a country where they were career missionaries.

direct and coordinate the construction.

The roof will be put up during the last week of February.

Henry Froese spent two weeks at the beginning of February constructing furniture (tables, benches, closets) for the varied programs. His daughter Candace got involved with the children, loving them and playing with them.

Three Albertans and nine Manitobans are currently (February 20–March 6) working at the varied tasks of construction: cementing, leveling floors, backfill, painting, welding, and Belen receives a new back pack for school, accompanied by roofing. In the afternoon, part of Candace, Judith, and Hannah. the team is involved in Vacation Bible School.

On March 6 another team of nine Finally, a ministry Manitobans will arrive to continue to especially suited for assist in the two construction projects

the mature Christian in sun city!

The El Paso, Texas, guest house urgently needs hosts starting in April 2008. This volunteer position is adapted to the possibilities and gifts of the applicants. A one- to twoyear commitment is preferred, and applicants must provide their own health insurance. Please send your application to emconf@mts.net.

Nicolas Sequeira, Henry Froese, and Wally Wiebe with helpers Jose and Caleb building benches.

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Lee Fillion, Danielle Fillion, and Freda Schellenberg painting tin for the roof of the laundry.

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Madagascar

Pause Café

When I am frustrated with cultural differences I serve tea. And cookies if I’m really annoyed.

One of the challenges for us living in Madagascar is that in this country “those without” (generally Malagasy) regularly ask “those with” (generally foreigners) for loans or advances.

Whatever I’ve learned in this regard in Canada doesn’t seem to apply as smoothly when I’m faced with people living in such poverty asking for money so they can pay their electricity bill. Or to buy food for supper that day.

It’s easy for me to become judgmental in those cases. But alas, it is simply not

Josh and Jocelyn R. Plett (Prairie Rose) serve with Mission Aviation Fellowship.

Brazil

Perhaps it’s time to live on the wild side of Christianity and expect the great spiritual rewards that God promises to those who obey.

Simply, it is not for me to judge my neighbour’s budgeting strategies or lack thereof. Of course adopting a “give to everyone who asks” policy is a dangerous one in this world. But, then again, we follow a dangerous God. Perhaps it’s time to live on the wild side of Christianity and expect the great spiritual rewards that God promises to those who obey.

I serve tea and cookies to those with whom I am frustrated, and somehow that act of service helps me to take the deep breath I need to overcome the things I don’t understand and arrive at what I do.

Jesus said, “Blessed…are those who hear the word of God and obey it” (Luke 11:28).

Jocelyn R. Plett

Camping an effective tool

Our ministry, named Quest, is an adventure camp focused on evangelism, the spread of the gospel of Jesus Christ, and the development of Christlike servant leaders. Our mission is: To develop servant leaders of all ages, using biblical and ethical principles in an experiential adventure camp setting in Brazil. To live out this mission we have adopted the motto of Serving Like Jesus.

As part of our Christ-like servant leadership development, we propose to provide a cabin of refuge for pastors and missionaries. This will be a place which pastors and missionaries can book for a time of retreat, either alone with God or with their families. We believe God wants us to serve those who serve his people. This cabin of refuge will be free

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feasible to be judgmental when I’ve asked for God’s grace and love to dwell in me for that day. Nor is it for me to judge how others use the very little money they’ve got when I’ve just come back from the grocery store with, as I try very hard to do, only as much as we need— but with a bill larger than what the average Malagasy makes in two months.

Jesus said, “Give to the one who asks you, and do not turn away from the one who wants to borrow from you” (Matthew 5:42). I read that passage with a deep sigh of resignation…and relief. In his great wisdom Jesus did not include a disclaimer at the end of that verse: “But when someone asks you for money, first be sure they’ll use the money wisely.”

of cost, including meals and resources for their use.

We believe that Christian camping is one of the most effective tools of the church today for three reasons. First, it is an out of the ordinary experience. A

We believe that Christian camping is one of the most effective tools of the church today for three reasons: It is an out of the ordinary experience; it is surrounded by nature; it is an intense community.

camp is a place where people leave their ordinary everyday lives and enter into a place where everything is new and exciting.

This allows for all of their senses to come alive and soak up all that goes on around them. It is while they are in this sponge-like state that they can be affected by the gospel and the love Jesus has for them.

Second, it is surrounded by nature.

There is something about nature that demands our attention. When we look around us and see the world God created and the uniqueness of each creation, we stand in awe of what we see. Though some people don’t realize it, they are standing in awe of an awesome God who loves them very much and created them

THE MESSENGER March 19, 2008

with the same uniqueness and joy as he did the rest of creation.

Third, it is an intense community.

Because of this intense community at least two things happen. Relationships that could last a life time are formed between people who would never have otherwise been introduced to each other. Then, the message of salvation can be taught through every thing that happens throughout a camp session.

An average camp has about 80 continuous hours where the love of Jesus can be taught and lived out by a team of leaders who love Jesus and want to share their passion with others.

At Quest we believe in being

intentional and relevant to the people we are serving. Every aspect of our program is done intentionally in order that we might maximize on opportunities to impact people for Jesus Christ.

We also work in ways that will be relevant to the issues people are facing and teach them in ways that involve not only listening but physical and mental interaction.

Our website www.questbr.com includes news, prayer and praise, our statement of faith, proposed ministry opportunities, and ideas on how you can be involved in what God is doing here in Brazil.

Dwayne Klassen

Shannon and Dwayne Klassen (Community Bible Fellowship) serve with Janz Team.

with our churches

Changes and ongoing ministry Pleasant Valley, Man.: Looking back over past news reports, it was noted no references had been made to our church retreat at the end of October.

This year’s theme was from 2 Peter 1:3, “Everything we need….” It was a great time of activities and fellowship, with our pastor as speaker. The retreat closed with communion.

Also pertaining to the fall of 2007, a very serious and important decision took place in our congregation. In late spring our membership decided to accept a proposal from our leadership to begin implementing a church covenant, replacing the more traditional system of membership that we used for many years.

It is our desire as a church to stay true to the Biblical teaching of what a church family should look like while changing a “system” in order to continue being culturally relevant. With this change, we desire to present a more inclusive picture of our church family, to reflect the reality of a mobile culture, and to accommodate those for whom the word “membership” has become negative because of past experiences.

Our Pleasant Valley Church Covenant begins with the church’s commitment to the individual: “We covenant to give you: Opportunity to fellowship, to serve to learn, to receive spiritual care and nurture.” It continues with the individual’s commitment to the rest of the church family: “I covenant to: shield the unity of my church,

THE MESSENGER March 19, 2008

In late spring our membership decided to accept a proposal from our leadership to begin implementing a church covenant, replacing the more traditional system of membership. share responsibility for the growth of my church, and support my church in practical ways.”

The month of October was an exciting month in the life of our church family as we begin implementation of this new church covenant. After taking time to review the details of this covenant for four Sundays and putting this covenant on a poster-size paper, we invited people during our singing time on two Sundays to come forward and sign on the mat surrounding the covenant.

This event of signing was a very significant event in the life of many individuals and subsequently the life of our church. It was emphasized that all Biblical covenants included a physical symbol of our covenant to each other.

Although complete change always takes time, the effect this new covenant has had on our church has been exciting to watch.

Pastor Darren Plett

On New Year’s Eve, we had a unique event based on Acts 2:42—“They devoted themselves to the apostles’ teaching and to the fellowship, to breaking of bread, and to prayer.” We held a Come and Go Prayer Time for everyone.

Coming into the building, we sensed a quietness not present on Sunday mornings. In the foyer stood a table decorated with candles, flowers and sheets of printed prayer suggestions.

Ministerial staff was there to greet and direct us into the sanctuary.

Here and there were people quietly praying for missionaries, ministerial staff, worship teams, and more. In the quietness the Lord seemed so real and close. We’d leave and others arrived.

What a contrast to noisy, busy New Year’s Eve activities. We were blessed!

The three churches in the Rosenort area have combined in a 10-week women’s Beth Moore study course on Believing God. We saw the first video, then had a time of discussion in small groups. The next week the groups got together first to evaluate what the homework had done for them. Then the next segment of the video was shown.

Through the weeks the group discussions have been most valuable.

We gain insights of God’s work in believers’ lives as we go through this series. “Dedication” is the word for completing each week’s homework.

Elly Rempel

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Pursuing a Christ-centred life Prairie Rose (Landmark, Man.): Sunday, February 24 was the start of our Deeper Life services featuring Sid Koop, a dynamic speaker with Truth Matters Ministries. He lives in Lethbridge, Alta., with his wife Jenn and their two young sons. Sid travels with the ministry speaking to students across Canada about Jesus Christ.

His sermon topic was Pursuing a Christcentred life by: Fighting to See the Value of Christ, Reviving Our Souls by Seeing Christ in His Word, Helping Others Experience Christ through Service, Discipleship: An Imperfect Pursuit of Christ.

Sid shared many of his fascinating adventures, such as his love for road

weddings ENNS – PENNER: Luke Enns of Winnipeg, Man., and Angela, daughter of Abe and Lorna Penner of Steinbach, Man., were married on June 21, 2007, in Steinbach, Man. The couple lives in Winnipeg.

BUHLER – REIMER: Jeremy, son of Davie and Sara Buhler of Winkler, Man., and Adrienne, daughter of Jim and Marlene Reimer of Steinbach, Man., were married on July 21, 2007, at Steinbach EMC with Harvey Plett officiating. The couple lives in Steinbach.

REMPLE – RICHARDSON: Jared, son of Raymond and Darlene Remple of Steinbach, Man., and Meagan, daughter of Calvin and Karen Richardson of Neepawa, Man., were married on September 8, 2007, in Steinbach, Man., with Garry Koop of Steinbach officiating.

The couple lives in Steinbach.

NEUFELD – DYCK: Lloyd, son of Cornelius and Anna Neufeld, and Edel, daughter of Ben and Maria Dyck, were married on January 19, 2008, in Lethbridge, Alta., with Pastor Abe Bueckert of Picture Butte Mennonite Church officiating. The couple lives in Lethbridge.

biking. One analogy in particular “There is a danger in sliding.” stood out. It was a story of how his says Sid. “As you slide to competitive nature kicked in when his wife’s group pulled ahead of his the back, the group picks up pack.

Not wanting to be left behind, speed. If you don’t slip in at the he tried to catch up with her by right time you will lose them. leaving his pack. As Sid broke out However, if you manoeuvre on his own and worked to catch up, the more he found himself successfully, the slipstream losing ground. (When bikers allows you to rely on others’ travel in packs of three to five people, drafting—a special wind power to move you forward.” dynamic—occurs which allows bikers to conserve about 30 is to put oneself in a position to allow the percent of their energy while riding.)

Spirit to begin to work in us: To renew us, To create this draft, the leader peddles to strengthen us and to encourage us.” He as fast as he can for about two minutes also said filling by the Holy Spirit requires then, when his energy begins to wane, he prayer and confession—when we grieve drops off to the side and slides down to the Holy Spirit it empties us of the Spirit’s the back of the pack. power!

“There is a danger in sliding.” says Sid. Also speaking during our deeper life “As you slide to the back, the group picks sessions were Alvin and Katherine Plett, up speed. If you don’t slip in at the right Brigitte Toews and Myron and Lonita time you will lose them. However, if you Thiessen. manoeuvre successfully, the slipstream Alvin and Katherine shared with allows you to rely on others’ power to us their experiences in Bolivia. They move you forward.” expressed their thanks to those who Sid used this analogy in the context of prayed for them; they could feel God’s being filled with the Holy Spirit. He said, protection as they passed through “When it comes to being filled, our job is flooded roadways that looked more like not to do all the work ourselves; our job rice fields.

They also told the story of a young married woman who was persecuted when they moved back into a colony.

She was locked in a room for two days and, when she did not recant her faith in Christ, was placed in a mental institution where she lay drugged most of the time.

She was rescued when a Christian lawyer came to her defence. The need is great among these uneducated peoples who do not have Bibles in their own language.

Myron and Lonita Thiessen

births KEHLER – to Randy and Laura Kehler of Steinbach, Man., a son, Colter Reid, on January 26, 2007.

KLASSEN – to Brennan and Michelle Klassen of Steinbach, Man., a son, Daylan Ray, on August 29, 2007.

SAWATZKY – to Dale and Shannon Sawatzky of Steinbach, Man., a daughter, Gemma Darby, on September 30, 2007.

KOOP – to Malcolm and Noella Koop of Steinbach, Man., a daughter, Micah Elizabeth, on October 25, 2007.

Apply before March 31st and receive a $150 discount on your tuition.

PENNER – to Martin and Mary Penner of Picture Butte, Alta., a daughter, Ruth, on February 14, 2008.

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THE MESSENGER March 19, 2008

Alvin and Katherine provided them with these tools and showed them love and support.

I (Brigitte) shared how God had been speaking to me about future ministry.

On Tuesday, Myron and Lonita shared their journey into the valley of affliction when his colon cancer was discovered. Myron sensed God was preparing him for trials: His devotions leading up to his prognosis were all about times of trials. He knew he could not fight this battle in his own strength and depended on God’s promises to get him through. Lonita shared how her dependence on her husband for companionship, love, and security had replaced God in her life, which led to fearfulness about God’s faithfulness. How they both grew

Alvin and Katherine Plett

Sid and Jenn Koop with sons, Payton (6) and Cole (3)

during this time was a testimony to all who heard. They thanked everyone who shared their burdens.

We all dug deeper this past week to reach the source of Life, Jesus Christ!

Brigitte Toews

Prairie Grove holds winter carnival Lorette, Man.:

After an afternoon of facing blustery winds and competitive opponents, the winners of this year’s tournament triumph with great joy! Pat Koop, Harvey Barkman and Jesse Plett will be the next three curling champions to have their names engraved on the Tom Koop Memorial Trophy.

Kara Lee ten Hove, wrapped in her winter gear, and taking comfort in her cup of steaming chocolate, enjoys the day, in spite of the snowy winds.

THE MESSENGER March 19, 2008

Prairie Grove Fellowship Chapel enjoyed their annual winter carnival on March 2. Three cheers for Brian and Tricia Reimer, who again helped spearhead the event. Here Tricia is entering another winner in the milk jug curling tournament.

Sixty-five people gathered at Darrell and Jolyn Braun’s home for an afternoon of milk jug curling, sledding, hot dogs, hot chocolate, chasing through the snow maze, and warming up around the fire. Kyla Plett’s Ecuadorian toque kept her head warm, but her fingers still needed some attention. Later in the evening, a third of the group would stay for a rousing hockey game.

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pictures of God

Joanna Plett

Broken pillars, living faith

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arkness was closing in by the time we arrived.

After an hour-long trip from Aleppo, Syria, I was beginning to wonder whether the trip would be worth it. When I caught sight of the front edifice of St. Simeon’s Monastery I knew without a doubt that it was.

With the sun setting on my left, the triple-arched gate towering before me drew me into a holy place. The inner sanctuary, its domed roof long since shattered by earthquakes, commanded reverence.

The sheer beauty of it filled me with awe while the silence engulfed me. It made me want to worship, and it made me want to weep. In one sense, the building brought me into the presence of a holy and glorious God in a way that I hadn’t experienced in a long time.

In another way, the broken pillars scattered around me and the utter silence reminded of a glory long past. It made me wonder what it was like in its time and what went wrong.

At a time when I was trying to discover and redefine the role of form, structure, and rules in a living faith, St. Simeon’s Monastery showed me both the value of structure to my faith and its inadequacy to sustain that faith.

Anyone who has visited an old cathedral can probably identify with the wonder I felt when I entered the monastery. The building itself somehow reveals the glory of God. Structure in faith can also usher us into the presence of God. On the one hand, rules and norms maintain a basic St. Simeon’s outward purity, enabling us to see God. Monastery showed Liturgy and tradition can remind us of a God that me both the value of transcends our time, our and thus our personal structure to my faith culture, struggles. Structure can bring us the presence of a big God, and its inadequacy to into reminding us of our weakness, convicting us of our sin, and sustain that faith. letting us rest in the peace of his power.

As mesmerizing as the monastery was, however, the silence was almost eerie. Cold stone walls absorbed all sound, and I could hardly imagine a time when the rooms were filled with life, song, and laughter. What had been a work of worship had become a monument of history—a symbol of a faith long evacuated from it.

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A form of faith based purely on traditions, rules, and structure can last for a while without life and change, but eventually it breaks down, losing its legitimacy to those who view it from the outside and becoming obsolete to those inside.

The casual visitor can appreciate St. Simeon’s majesty and history without being confronted with its spiritual significance. Structure without life loses its legitimacy. In the same way, faith based on strict forms and traditions may command respect, but rarely spiritual hunger.

A form of faith based purely on traditions, rules, and structure can last for a while without life and change, but eventually it breaks down, losing its legitimacy to those who view it from the outside and becoming obsolete to those inside.

St. Simeon’s Monastery legitimized for me the maintenance of some system of faith—the way I read the Bible, pray and worship, the rules I set for my life.

At the same time, it starkly reminded me that I cannot rely on these structures to keep my faith alive for myself or legitimate for the world. Only with the constant infusion of the life of the Holy Spirit can the T structures maintain and sustain spiritual life. M

THE MESSENGER March 19, 2008

stewardship today Edwin Friesen

You will never have enough…

U

ntil you give some away, you will never have enough, never know contentment, never feel rich, never feel truly grateful. You can earn more, possess more, and yet feel impoverished unless you open your hand and share.

This begs the question: Do you give and then await God’s blessing or does God bless and then you give?

The Bible promotes both approaches. The Old Testament tithe was based on what was received (Leviticus 27:30–33), which was generally regarded as God’s share, “the sacred portion” (Deuteronomy 26:13) even before it was given.

Yet there are Biblical stories and teachings where the gift was offered first and then God stepped in with the blessing (Mark 6:32-44). Naturally we want to first receive God’s blessing and then give, but what if God asks us to give first and then await his blessing?

Remember Elijah, the starving widow, and her son

In giving we break the bondage of greed and selfishness. Giving opens the door for God’s blessings to flow to us, and from us to others. In giving we discover we have enough!

THE MESSENGER March 19, 2008

(1 Kings 17)? The God-initiated famine was severe in the village of Zarephath in Israel. God was squeezing wicked king Ahab and the population was trapped in the net of suffering. Times were desperate and starvation stalked the widow and her son. They had oil and flour for one last batch of pancakes.

The widow is collecting twigs for a fire when Elijah appears, interrupts her thoughts, and asks for water.

And could she also bring him a bite of bread. The widow hesitates, as we would. To give away her only meal seems illogical. She pleads.

Elijah responds, “Don’t be afraid!…Bake me a little loaf of bread first. Afterward there will still be enough food for you and your son. For this is what the Lord, the God of Israel says: There will always be plenty of flour and oil left in your containers until the time when the Lord sends rain and the crops grow again!” (1 Kings 17:13–14).

Reassured, the widow makes a meal for Elijah and the rest, as we say, is history: “For no matter how much they used, there was always enough left in the containers, just as the Lord had promised through Elijah” (1 Kings 17:16). Her salvation from starvation lay in sharing. Her giving would unleash God’s provision.

The thought of giving evokes fear. For the widow to let go of the meal and trust the invisible God to provide was a struggle. “Don’t be afraid!” says Elijah. How do we address the fear that we may not have enough? What if the car needs unexpected repairs? If the furnace goes? If I live to be 100? If I lose my job? What if?

The fear of not having enough is real and can paralyze our best intentions.

Trusting God is easier with a full wallet. But unless we learn to trust God for our current and future needs, we remain in self-inflicted captivity.

In giving we discover gratitude, both the motivation and reward of generosity. In giving we break the bondage of greed and selfishness. Giving opens the door for God’s blessings to flow to us, and from us to others.

In giving we discover we have T enough! M

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faith in action

Al Thiessen

Social responsibility at SNC

S

aturday Night Church was has been partly the traditional gift of Has SNC become a planted several years ago in money, but also, much more importantly, Landmark, Man., with the goal of being involved in hands-on personal church of action and reaching out to people who may contact. not be comfortable with, or attracted to, Members of SNC initially went to the not just a place where the traditional church.

House, delivered home-baked goods, ideas are discussed, How to attain that goal has been a and spent time in the House’s basement perplexing question oft-discussed by SNC praying for staff, residents, and the debated, and regulars and leaders alike. The answer ministry in general. As residents became pondered? I believe appears to be complex and even elusive, comfortable with our presence, a few yet the struggle to find it seems to be a began joining our prayer times and it has, although not necessary endeavour. relationships developed.

During the 2007 calendar year, a More recently, members of our youth without a few hiccups number of church services were centred group (Faith-o-rama) have made visits and misadventures. around two related themes: the social and injected some added enthusiasm. One responsibility of the Church and the resident of House of Hesed told his life imperative to become a missional church in today’s story at a BOB gathering (Band of Brothers, a Landmark culture. men’s group), and has been invited to share that same Topics related to social responsibility included the story with Faith-o-rama.

Christian response to poverty, people suffering with Speaking of Faith-o-rama, members of that group HIV/AIDS, people dealing with mental illness, and volunteered at a coffee house hosted by House of Hesed racial inequality. The over-riding desire of SNC was to on February 13. It’s exciting to see the bond between be a church of action and obedience to Jesus’ teaching House of Hesed and SNC strengthening.

T (Matthew 25) that His followers were to care for the There’s more to come about Saturday Night Church. M underprivileged and marginalized people in our world.

Has SNC become a church of action and not just Al Thiessen is a member of Saturday Night Church in a place where ideas are discussed, debated, and Landmark, Man. pondered? I believe it has, although not without a few hiccups and misadventures.

Here is a sampling of “little” things done for people in our community.

Our Children’s Church kids delivered gift baskets and cards to widows in the community. Plates of cookies, cards, and poinsettias were delivered to people who seemed to need encouragement.

Children from Children’s Church visited elderly women in their homes For high school students (completed grade 9 through graduates of during the Christmas season and 2008) from EMC and EMMC churches listened to stories about Christmas in “the old days.” Red roses were Team building week at a Manitoba Provincial Park, and ministry training delivered on February 13 to people week in Winnipeg who now live alone and no longer Approximate fee: $300 plus transportation receive Valentine flowers.

Application deadline is May 16, 2008.

An ongoing SNC project has been support for the House of Hesed, Contact: Gerald Reimer, Conference Youth Minister, emcger@mts.net or which is a Winnipeg home for people 204-326-6401. living with HIV/AIDS. That support

June 29–July 13, 2008

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THE MESSENGER March 19, 2008

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Conference to explore future of denominations Is there a future for denominations today? Does it matter if Christians belong to a church?

These two questions, and more, will be addressed at the 16th Believers Church Conference under the theme of Congregationalism, Denominationalism and the Body of Christ at Canadian Mennonite University (CMU) in Winnipeg on June 11-14.

“Is the church a community of people, or is it more a matter of an individual’s relationship to Christ?” asks organizer Dr. Helmut Harder. “And if the community weakens, what does that mean for the worldwide witness of the church?”

Keynote speakers are Dr. Reginald Bibby (University of Lethbridge), Dr. Jonathan R. Wilson (Carey College), and Dr. Fernando Enns (University of Hamburg). They will address the Conference theme.

BETTY FRIESEN 1943–2008 Betty was born on November 12, 1943, to John and Margaret Friesen, the fourth child in a family of seven. She grew up on the family farm in Rosenort and graduated from Rosenort High School, Steinbach Bible College, Manitoba Teachers College, and Rio Grande Bible Institute.

She taught three years in Rosenort, and seven years in Paraguay under EMC Missions. Upon returning to Canada in 1978 she found employment with Gospel Missionary Union/Avant Ministries, and worked there till her retirement in 2006.

She attended Sunday School from childhood on. At age 13 she realized that she was a sinner, according to Romans 3:23. She accepted Jesus into her heart and had the assurance that she was a child of God and on her way to Heaven.

In 1987 Betty’s life changed drastically, when she was diagnosed with uterine cancer. The following months and years were filled with numerous surgeries, chemotherapy, infections, and lately many bouts with pneumonia.

THE MESSENGER March 19, 2008

Twenty-seven papers will be delivered by university and seminary scholars offering thoughts on biblical perspectives, historical analysis, current trends and future directions. Workshops are offered.

The first Believers Church Conference was held in the 1960s. The conference is a gathering of scholars and leaders from Mennonites, Brethren in Christ, Church

of the Brethren, Baptists, Pentecostals and others.

The Conference, sponsored by CMU’s Institute for Church and Theology, is $110, $70 for students (by May 15). Various meal and accommodation packages are available at CMU. For information, visit www.cmu.ca or contact Helmut Harder at hharder@cmu.ca.

CMU

Canadian Mennonite University

All during this time Betty was able to keep her job with Avant Ministries, thanks to her caring and considerate employers.

It was also during this time that she joined the Winnipeg Ostomy Association.

She served on their executive and on the visitation program. She joined a Bible Study and prayer cell led by Jake and Agnes Schmidt, of which she was a member for over twenty years.

In 1996 Betty transferred her church membership from Rosenort EMC to Braeside EMC. Here she used her gifts by serving on the Missions Committee and being a part of the Piecemakers, helping to make blankets for MCC. During all these years she helped take care of our aging mother, who passed away in 2006.

On December 24, 2007, she was admitted to Bethesda Hospital and then transferred to the Acute Leukemia ward at the Health Science Centre. On December 28, after many tests and a bone marrow biopsy she was given her diagnosis: Acute Leukemia. She accepted this news quietly. After a few blood transfusions and strong antibiotics she was told she could go home.

She declined any chemotherapy and rather chose to go home on a Palliative Care Program to the home of her sister.

On January 5, 2008, she was able to join her family’s Christmas gathering. At home she was able to relax and enjoyed many visits from friends.

She became gradually more tired until she could no longer get up. She seemed

very much at peace and freely talked about dying. Betty passed away peacefully just before midnight on February 10, 2008.

Betty was predeceased by her parents, John F. and Margaret Friesen and her sister, Alice.

She will be lovingly remembered by her brother Andrew and Jessie of Calgary, Alta.; her sister Lena and Erdman Harder of Kleefeld, Man.; her sister Elma and Ben Dyck of Edmonton, Alta.; her sister Alvera and Peter Brandt of Blumenort, Man.; her brother Melvin and Mary of Rosenort, Man.; and their families and her many friends and relatives.

Her Family

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CLIFFORD MILTON REIMER 1930–2007 Clifford Reimer passed away in the early morning hours of October 25, 2007, at the Victoria General Hospital in Winnipeg, Man. He was born in Saskatoon, Sask., on March 19, 1930, the eldest child of Elizabeth and Benjamin L. Reimer.

He is survived by his wife Diana, his daughters Corinne Klassen (Melvin) and Heather Winser (Wayne), his sons Douglas (Mary) and Keith (Marnie), eight grandchildren, and his sisters Evangeline Doerksen and Noreen Klassen. His parents and brothers Gilbert and Lawrence preceded him into the company of our Lord.

Cliff accepted the Lord as his Saviour at Gimli Bible Camp and was baptized in the Steinbach Evangelical Mennonite

EDNA THIESSEN 1942–2007 Edna faced life and death with assurance of salvation in Jesus Christ who gave His life for her. She trusted Him, served Him, rejoiced in Him, prayed to Him, and even suffered pain if it was God’s will for her.

Edna was born to Henry P. and Elizabeth Brandt on March 20, 1942. She enjoyed a happy childhood working and playing on the family farm southwest of Blumenort, Man. She attended the Blumenort School.

Due to her mother’s ill health Edna took responsibility for many household duties in her early years. With Edna’s father remarried in 1968 she faced many difficult readjustments.

Soon after, Edna decided to step out on her own and took a secretarial

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Church. After graduating from high school he attended Goshen College in Goshen, Indiana, to get his teaching certificate.

In 1951 he married the girl he had met at summer camp at the age of 11, Diana Toews. Cliff and Diana answered the Lord’s call to mission work and in May of 1959 they moved to Panama with their two young daughters, Corinne and Heather.

In Panama, Cliff established a school for missionary children, served as field director, taught seminary and pastored two and sometimes three churches.

In 1973 Cliff moved out of teaching and into full-time mission leadership, working to give the Panamanian church the strength, leadership, and independence to grow as a strong national church. It was during this time that his brother Gilbert, a fellow missionary in Panama, was killed because of his mission efforts. Cliff bore the burden of sorrow and leadership without bitterness.

In 1978 Clifford and Diana moved back to Manitoba from Panama, and Cliff continued to work with Gospel Missionary Union out of its Canadian office until 1981. They moved then to Kansas City and worked in the head office until his retirement in 1995.

His responsibilities during those years in Kansas City required extensive

travelling on his part to visit missionaries in Central and South America. With his gentle approach and conciliatory manner he often helped to resolve problems and offered encouragement to carry on. He also made annual trips to different Bible Schools on the prairies, and remembered until the next trip, the names of the students he met, their goals and aspirations.

He saw himself as first and foremost a teacher. He taught English at the Steinbach Bible Institute in the 1950s. He taught elementary school in the one room schoolhouses of southern Manitoba, and then in Panama. For one year, between terms in Panama, Cliff studied at University of Manitoba and then taught junior high in Steinbach for a second year. For years he taught Bible Studies and spent many, many hours correcting papers from the Perspectives Course offered in Winnipeg.

Cliff leaves behind him the fruits of a lifetime of dedicated service, friends and colleagues who cherish his teaching and his example. His family has been blessed by his love and mourns his passing. Cliff was a teacher at heart, a conciliator, a naturalist, a farmer, a historian, a husband, a father, a grandfather, a brother. Above all, he was a man of God. His Family

bookkeeping course at Red River Community College. Later she got a job at the A. K. Penner office in Blumenort.

When a God-given opportunity to learn sign language presented itself, Edna took up the challenge. Little did she realize that these studies would lead her to find her husband and life’s partner.

On September 25, 1976, she married Levi Thiessen. Their daughter Annette Lisa Joy joined the family in 1981. Much later Edna enjoyed her role as grandmother to Kayden and Dylan.

Edna faithfully used her gifts to serve her Lord and church as long as she was able to. Many were encouraged by her friendly smile. Levi and Edna were instrumental in starting the deaf ministry in the church. They were thankful for those who became actively involved with the deaf ministry. Many times Edna interpreted church services for Levi and for other deaf people who attend church.

She also stood by Levi’s side and helped Levi enter into the hearing world and allowed the hearing to enter in Levi’s world through sign language.

Nurses marveled at how she continued to communicate with Levi, as sick as she was.

Edna was admitted to the hospital on June 27 due to pancreatic cancer and

passed away on Wednesday, October 17, 2007.

She will be lovingly remembered by her husband Levi, daughter Annette, and grandsons Kayden and Dylan. She is also survived by two brothers, Peter (Alvera) and Bob (Linda) and their families, as well as by Levi’s five brothers and three sisters and their families.

She was predeceased by her mother in 1967, her father in 1984, her stepmother in 1998, a sister-in-law, and two nephews.

We would like to thank our friends and family for all your supporting through prayer, visits, good, flowers, and cards.

Your support has strengthened us in this difficult time. We also thank Dr. Thiessen and the nursing staff at Bethesda Hospital for their kind and compassionate care.

The funeral service was held at Blumenort EMC on Saturday, October 20, 2007, at 2:30 p.m. Officiating at the ceremony were Pastors Barry Plett and Ed Johnson. Pallbearers were Rob Brandt, Lydell Brandt, Brad Brandt, Gordon Thiessen, Wayne Plett, and Bob Thiessen.

Interment was at the church cemetery.

A reception followed at the church.

Her Family

THE MESSENGER March 19, 2008

shoulder tapping The EMC seeks a full-time archivist for a one-year term position at the Conference office in Steinbach, Man. The archivist will work with the Conference’s archival collection, about 300 boxes of materials, and periodicals and books. The main goal of the year is to prepare the collection for transfer to a suitable archival facility.

A full job description and list of qualifications are available upon request.

The archivist is to be committed to a personal Christian faith and work well within a denominational office setting. Salary details are available upon request. Interviews for the position will continue until a suitable candidate is found.

Please contact Executive Secretary Terry Smith at emcterry@mts.net or 204-326-6401.

Christian Fellowship Church (EMC), located in the village of Birch River, Man., seeks a full-time pastor to begin early in 2009. The congregation, with an attendance of about 40 people, desires a pastor who can relate to people from various backgrounds, preaches evangelical truth, respects rural lifestyle and culture, and knows the importance of a local Bible camp. Education and experience are flexible.

After a long-term pastorate, the congregation has been served since January 2008 by an intentional interim pastor. For information or to submit a resume and names of three references, contact Harold Thiessen, Elders Board Chair, at 204-238-4443 or RR1, Bowsman, MB R0L 0H0.

Steinbach Evangelical Mennonite Church is seeking an associate pastor to function in a fulltime capacity within a team environment together with a lead pastor, youth pastor, and support staff.

Responsibilities and qualifications include the following: Provide leadership in programs such as small group ministry, congregational care, biblically based counseling; based on gifting and skills, other responsibilities may include preaching occasionally, evangelism, Christian education.

The gift of administration is considered an asset. Applicant needs to be in agreement with the Steinbach EMC’s Statement of Faith.

Submit resumes and cover letters to Henry Nickel, 205 Granite Park Blvd., Steinbach, MB R5G 2A9 or hcnickel@shaw.ca.

Are you an enthusiastic couple called by God to serve in full-time ministry? Hillside Christian Fellowship (EMC) seeks a pastor to serve in full-time ministry with a part-time emphasis on youth. We are a family oriented rural church located in the heart of a farming community 20 minutes south of La Crete, Alta. Our average attendance is about 60 people.

Musical ability is an asset. Contact Johnny Wieler at 780-928-3880 or email AVLL@siscanada.ca.

Endeavour Fellowship Chapel in east-central Saskatchewan, is currently looking for a pastor.

We have a fairly young congregation consisting of 18–20 families, with about 16 children in Sunday School. Contact Tom Treen (Elders’ Chairman) at 306-547-3383 or tdpromise@sasktel.net.

Abbeydale Christian Fellowship (www. abbeydale.org) seeks a full-time young life pastor who is passionate about serving God while

THE MESSENGER March 19, 2008

ministering to and discipling youth and young adults. The individual will develop a strong vision in these areas and work with ACF volunteers in developing and leading programs and people.

Strong organizational and communication skills, as well as a knowledge of current youth issues, are required. ACF is a congregation of 180-220 people seeking to disciple members and attendees, encourage their gifts and involvement, and to reach out to the neighbourhood and families of church adherents. ACF is a member of the Evangelical Mennonite Conference.

Submit resumes or inquiries to the Young Life Search Committee, searchcommittee@abbeydale. org or (fax) 403-273-1467; Young Life Search Committee, Abbeydale Christian Fellowship, 1352 Abbeydale Drive, S.E., Calgary, AB T2A 7L8. Closing date: March 17, 2008.

Reserve Fellowship Chapel (EMC), located in Sioux Valley (west-central Man.), seeks a fulltime pastoral couple to serve the church and to develop long-term relationships with people of the community.

The smaller 50-year-old congregation is part of Sioux Valley Dakota Nation, a community that has a Christian history going back to 1879. The congregation is located about 45 minutes from Virden and Brandon.

A strong sense of God’s call and a love for people are required. Direct inquiries to church planting coordinator Ward Parkinson, 204-326-6401, e-mail: emcward@mts.net.

Leamington EMC, in southern Ontario, seeks a full-time youth pastor to work with our junior and senior youth groups. The church’s average attendance is 300 people. Education and experience are flexible, though preference is for someone with experience or a related college diploma. Salary and benefits info is available upon request. Must have a passion to work with young people and work well with others. This isn’t a new position, though it’s currently being filled by volunteers. Contact Abe Klassen, board chairman, at 519-816-1840 or abek@ masterconveyors.com; or Danny Dick, ministerial chair, at 519-326-4584.

Pelly Fellowship Chapel (EMC) seeks a youth worker or couple to develop a program for youth and junior youth. PFC is a small church in the village of Pelly, located in central Sask., close to the Manitoba border. Applicants need to have a strong personal commitment to Jesus Christ and a sense of God’s call on their life. He/she will need to be flexible, have strong communication, organizational, relational and leadership skills, as well as being self-motivated. Music skills would be an asset. Submit resume to Pastor John Froese, Box 70, Pelly, SK S0A 2Z0. Phone 306-595-2074. E-mail pastor@pellyfellowship.com.

Leamington EMMC seeks a full-time senior pastor to minister to a large and growing congregation. Located in the most southern part of Ontario, Leamington was voted Canada’s #1 place to live in 2006 by MoneySense Magazine.

Our church has many strong committees and programs in place, including a church council and a vibrant Sunday School program. Our congregation

is made up of both Low German- and Englishspeaking members, and mainly consists of young families. We feature two weekly worship services: a modern English service and a distinct Low German service.

This position is available for 2009. Fluency in Low German is an asset. For more information or to apply for this position, please contact Peter Bartsch at pst@lemmc.com.

Steinbach Bible College seeks a full-time director of communications to develop and implement the philosophy and long-term planning for marketing, recruitment, and overall college communications.

Needed are marketing education or equivalent experience, effective administrative/leadership skills, relational skills, and training or experience in student recruitment. The application deadline is March 27, 2008. Contact President Ron Reimer at rreimer@sbcollege.ca or the address below.

SBC also seeks a .75 worship arts faculty member to inspire students to praise God through worship and leadership in music, drama, and the arts. Preference will be given to candidates with a master’s degree in music or worship arts.

Candidates not possessing graduate studies, but with strong worship skills and experience, may be considered. Applications will be accepted till the position is filled. Contact Academic Dean Terry Hiebert at thiebert@sbcollege.ca or the address below.

Candidates must agree with and sign the college’s Statement of Faith and Lifestyle Statement.

Submit application with resume and cover letter.

College address: Steinbach Bible College, 50 PTH 12 N., Steinbach, MB R5G 1T4.

Beaver Creek Bible Camp Inc. is looking for a permanent part-time director.

BCBC is located 1.5 hrs north of Winnipeg on the shore of Lake Winnipeg. Our camp ministers to about 260 kids from ages 8 to 17 each summer and we hope to see that grow. This position will provide effective leadership and management of Camp as a whole. Major responsibilities include leadership, supervision, collaboration, administration, and promotion. For details or to forward resumes contact Eric at 204-378-2857 or Andrew at 204-378-2413.

MCC Canada (MCCC) seeks applications for a fulltime senior policy analyst in Ottawa, Ont. The role of senior policy analyst includes providing expertise and assistance to the activities of MCCC and its constituencies relating to the government. The goal of MCCC’s involvement with the government is to find ways in which MCCC and its constituency can participate in the struggle for justice within Canada.

This position is accountable to the Director of National Programs of MCCC. The full job description may be viewed on the web at www.mcc.org. All MCC workers are expected to exhibit a commitment to a personal Christian faith and discipleship, active church membership, and nonviolent peacemaking. For further information contact Marsha Jones at 204-261-6381 or email: mgj@mennonitecc.ca. Applications will be considered until April 30, 2008.

19

KIDS’

corner Loreena Thiessen

Bread and roses

T

his year Easter and spring arrive the same weekend. We celebrate both with symbols of new life. A symbol is an object or a sign which stands for something else. For example, when we see the first robin returning from its winter home in the south, the robin reminds us that spring is here. The robin symbolizes spring.

Flowers are symbols too. Snow may still cover the ground. A green shoot pokes through the snow, its bud opens and the blossom of a white or blue crocus unfolds. The crocus is a sign of spring.

After a long cold winter we look for the signs that a change is coming. The crocus blooming in the snow is a sign that plants under the snow have begun to grow again.

Other flowers, daffodils, tulips, and lilies are both symbols of spring and Easter. They remind us that things are changing; warmth and new life are coming.

Another symbol at

Easter time is Paska, the Easter bread. It is a tall bread made with yeast and eggs which allow it to rise. It has a high round top. Sometimes the top looks like a crown. The bread has several meanings.

The high round top symbolizes the round dome of ancient Russian churches.

The round top also symbolizes the crown of thorns Jesus wore at his crucifixion.

The bread itself reminds us of Jesus. Jesus says, “I am the bread of life” (John 6:35) and “I am the bread which came down from heaven” (John 6:41).

Jesus says that this bread will give people life, and they will not be hungry or thirsty again. He is not talking about actual bread, but that anyone who comes to him and believes his words can be sure that Jesus will be with him at all times: “I will never leave you nor forsake you,” he says in Hebrews 13:5.

Because of this promise you can also say, “The Lord is my helper, I will not be T afraid” (Hebrews 13:6). M

Jesus says, “I am the bread of life.”

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THE MESSENGER Evangelical Mennonite Conference 440 Main Street Steinbach, MB R5G 1Z5 Publications Mail Agreement #40017362 PAP Registration #9914