The Messenger July 16, 2003

7'1ae

Thank-you, CHURCH

Nancy Peters

RoseisJe

·aRJERSI -�• '·

Mimi Friesen LaCrete

Oave Schellenberg

Evelyn flicks

Steinbach EMC

Fort Frances

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EVANGELICAL MENNONITE CONFERENCE VOLUME 41 NUMBER 13 JULY 16, 2003

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Desperately needed news

HE good news of Jesus is desperately the message is worl.h sacrifice on the part of needed news. At its heart, it deals ,,vi.th missionaries and their supporters.

As a conference, we gathered nationally, matters of life or death, eternal and temporal. celebrated our brief history in missions, and The gospel is an urgent message.

Sometimes people gather at a church were inspired to go forth. Now what?

W1U our churches joyously give up leaders, because they consider themselves decent people, or they consider good morals helpful families, and budget in order to plant more for society. Some folks think it's nice to have daughter churches in Canada?

Will younger, middle-aged, and older a church in the community, even if they don't people forego plans and embrace Jesus' call attend.

The Vilider community sometimes thinks of to take the message far and near?

Will local churches increase their missions the ideal minister as patient, kind, and sensitive-a person who is open and not too budgets, placing the priority more on challenging, lest people actually be expected outreach than on in-reach?

Will our mission board and its staff be more to change their lifestyle.

Yet -..vhat were some of Jesus' first words in creative in how they recruit, train, and send ministry? "The'time is fulfiJled and the workers?

Will we sacrifice to send others? Will we go? kingdom of God is at hand. Repent and We'U see. But, whatever our response, it believe in the gospel!" (Mark 1 :15).

Following Christ is a matter of life or does not change the urgent call by Jesus: death-that is the central point behind the "Repent and believe in the gospel!"

Terry M. Smith ENIC 50th anniversary of missions. Getting out

Read Menno Simons lately?

P

ASTORS, if you can only read one book, read the Bible, God's Word written, whose centre is Christ But most ministers own many more than one book. How many of us own a copy of Menno Simons' writings and have read portions of it? Though my copy is selectively well-marked, I have only scratched its surface.

Ironically, in a church named after him, grappling directly ¾rith the writings of Menno is less common than in previous years.

Menno's vvriting is dense, but it reflects critical issues of his day and his concern to It is not enough to say with the mouth that be biblical. His vvriting remains challenging Jesus Christ is the Son of God, that He nearly five centmies later. Menno can help fulfilled the Law for us, that He paid for our us critique our times.

Yes, Menno is only one of many Reformers sins with His blood, and made reconciliation with the Father by His sacrifice and death. we're indebted to and I disagree with him Neither will it suffice to say that His Gospel on some matters, But it's useful to have him is true, that His Word is right, that the wages peer over my shoulder as I prepare sermons, of sin is death, and that grace is eternal life. editorials and articles.

M. Srn1t/1 It must also be grasped in the heart and taken up in the soul, otherwise ii. will not justify (Complete Writings, p. 391).

I SAY, as surely as the Lord lives, there will in all eternity be found no other remedy for our sins, neither in heaven nor on earth; no work.,, no merits, no sacraments, even though they are used according to the Scriptures; no oppression, tribulation, innocent blood of saints, no angel, men, nor any other means but only the immaculate, crimson blood of the Lamb of sacrifice which was once shed for the remission of our sins out of pure grace. Menno Simons, ca. 1:541/1556 (Complete Writings, p. 393)

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MESSENGER SCHEDULE: No. 15 • September 10 {copy due August 29)

THI: MESSENGER

'\Ve have all lhc tools'

A Glimpse of Anabaptist Worship I Pastor Dave Wiebe

NSPIRED by a deep com iction of faith in Christ, early Anabaptist Christians embarked on a costly journey, They sought to he a church and cornmunitv that served and honoured tl ie God of the Bible. I wm highlight a few of their beliefs and experiences, how they influenced the worship c;ervices of their times, and make a few observations and suggestions.

The people of this movement would probably have preferred simply to be called Christians, since they were profoundly trying to return to biblical Christianity. But the reality is identifying names follow every group. The Anabaptist church \Vas not without fault and struggle then, nor today. But we LH'rwflt when we ponder their jounwv and our own.

Changes in the church The New Testament church had been swept into a powerful joint relationship with the political world by Constantine the Great (306-337 A.D.). !n 1517 Martin Luther's ninety-five theses had the effect of thrusting the church into the great reformation. Similarly, Ulrich Zvvingli in Svvitzerland made limited reforms to the church (152324).

But some, like Conrad Grebel, wished to go much further. He "argued for a free church, not one established by law, with freedom of conscience, each person being free to acceptor reject the gospel, with those who accepted sealing their vows of discipleship to Christ by water baptism" (J.C. Wenger, The Christian Faith, Herald Press, 1971. p. 70). This belief fuelled the birth of the Anabaptist church in 1525 and its growth.

Against all odds, these people believed itwas right and best to return to the open and free reading of the Bible.

They believed the Bible should be free from political manipulation. Their attempt was to return the church to the role and place it had in society before Constantine.

Through allegiance to the God of the Bible the yoke of the state was thrown off. Through obedience to the Bible, Christ was called again to be the head of the church. And through the open study of the Bible came the desire and

Dave \Viebe ,s P<'F,tnr o· the 01urch of Liv/,n ),'i:iN

in T!llsonburg, Or:w, ..;. He: holds , three-year dipioma r r. m Peace River Bible lr1st1tu e, two 8.R.E.

,:, c,r,:es (m;ss1ons and fron-1 Briercre.st

Briercrest Biblical Seminary.

His wife is /,udrey.

JULY 16, 2003

attempt to escape partisan theology and hermeneutics. A revival of Anab,1ptism should be the revival of this bold

faith in the Bible.

Anabaptists faced enormous persecution for almost a century. They were considered traitors of the state and the state churches. A great many men and women were 111c1rtyred as they forged a way to pn·,1ch the gospel and nurture the followers. Their metAings were often difficult and secretive.

When they could meet, they met in homes, barns, forest retreats, seashores, fields and even in caves. In Holland and East Friesland. by l 580, buildings such as warehouses were purchased for meetings. The interior could be remodelled, but not the exterior. The first meetinghouse built by them seems to be the one built in 1590, in West Prussia.

The meetings were simple; liturgies were rejected. The services included Scripture reading, prayer, preaching, and singing. In times of danger singing was suppressed. At some rneetings there were lively discussions as the Bible \Yas studied. These early believers had a strong and daring missionary zeal and many were won to Christ.

By the time Menno Simons came along, to serve from l 5:16-1561, many of their beliefs began to further shape their worship services, just as they had shaped their lives.

Many leaders \vrote. preached and taught in the effort to stabilise and establish the hunted church. After some time church buildings came and brought a certain formal atmosphere. Let us consider some beliefs that influenced and shaped the church services and lives of the early Anabaptist Christians.

The Bible was central First, the Bible was central. They believed they found God in the study of the Scriptures. It was the reading, study and discussion of the Bible that gave birth and life to the reformation ancl the Anabaptist movement. Because of this, it is no v,onder that the Scriptures were the centrepiece of the new church. In and through the study and preachillg of the Bible, the power of Goel and the Spirit of God were believed to operate. Preaching, studies, and discussions focused on the Bible. as did personal devotion and growth. The worship service was an engagement with the Word of God. In our churches today, what are we doing with Uod's Word? Public reading of the Bible seems to have suffered with the variety of Bible translations. To do more public Bible reading we could use bulletins, overheads and projectors.

And 'vvhat about the preaching? Has some of our Bible preaching been substituted by motivational speaking and per! iaps even entertainment? Our preaching pastors need to be given support to truly preach the \Vorel of God and to use a good part of their paid time for prayer, studv and 3

preparation. Great preachers should grow up among us!

There should also be a hunger for the Word of God in the benches. All week, and especially on Saturday, we should prepare our hearts to meet with God on Sunday, the first day of the week. Could it be that a feast of social myths and cultural norms has stolen the appetite for the true living bread? Yet we believe we are still a people of the Scriptures and should encourage each other in this journey.

The work of the Spirit was real Second, the work of the Holy Spirit was real and evident t to he Anabaptists. They spoke freely about the Spirit, and believed His presence was in each believer, their lives and their meetings. It was not a dry, ritualistic life they undertook. Instead of seeking an emotional experience, they sought inward strength and grace.

The suffering and challenges they faced required a great depth of conviction. The Spirit of God and the Word of God were held as working together in the ministry to each person. They beJieved God's presence was with them when they prayed, read the Scriptures, suffered, or met together. They did not need to search for God; He was with them in Spirit, in truth, and in power.

In our day there seems to be a trend in some circles to seek to bring God in. The presence of the Holy Spirit and God is doubted until a certain mood or atmosphere is achieved. We should not doubt the presence of God; rather we should enjoy and celebrate it.

The e,arly Anabaptists had such Bible teaching, challenges and experiences that God the Spirit was real to them in life-changing ways. This is still true today for many young and old. Prayers are answered! Miracles happen!

People are converted! Captives are set free! We need to work zealously with the confidence that the Spirit of God is with us and at work in life-changing ways. God is with us in Spirit and in truth as He promised.

Christian wonhlp was Christian life Third, for the Anabaptists, Christian worship was Christian life. Worship, in its broadest sense, was the expression of a person's relationship with God in every day and all of life. Worship was defined as Gottesdienst (God's service). This meant worship, discipleship, suffering and service were considered essential and inseparable.

The whole life of the Christian was to be a journey of fellowship with God. They were a people who delved into the fullness of the gospel.

It is true that in the course of time, the Anabaptist church lost some of its discipleship edge. Sufferings and persecutions drove them to look for a quieter, less 4

confrontational expression of Christianity.

Instead of forging a way to be the church in society, they sought to escape to be the church outside of general society. Let us judge them kindly. We still have a need to understand our place in society and the courage to thrive t here. We are sometimes known as a generation seeking only the necessities of the gospel. Discipleship is given lip service, but not enough priority.

Evangelism is believed to be the essence of church growth and success. But this is not entirely true. No true parents abandon their baby a few months after birth in search of a new one. No true husband and wife split up after their child-bearing days are over, but rather joyfully and earnestly they enter into the discipleship and fellowship of their children. So, too, should the church!

Discipleship could be understood as so taking care of the children that room is created for the new-born-the stranger, the injured, the hungry, and the weary.

Church was participation, not observation Fourth, the church was redefined as one of participation, not observation. Dirk Philips claimed that the church "is wherever God's Word is rightly taught, believed and obeyed, and the sacraments of Christ are rightly observed according to the Word" (Walter Klaassen, ed.,AnabaptisminOutline,Herald, 1981,p. 115). Thismeant the people were called to participate in learning, believing, suffering and sewing.

Church services were not a performance of rituals and readings by a priest; but rather an engaging, life-changing event. It was a new faith in the priesthood of believers.

Everyone came to church to work and everyone left the meeting to work. It was to do the work of worship, prayer, meditation, discernment, witness, and service.

l l Touldn't it be right, today also, to go tor church to V V work? Perhaps it would not seem boing or dry

when the pews are filled with people who are doing the work of prayer, meditation, discernment and application.

If the leaders have prepared with great effort, should not the congregation also prepare with equal dedication?

There is a blessing and ministry for everyone.

Before, during, and after the meeting it would be fitting for every Christian to pray for others, visit them, help them and give abundantly in service in the name of Christ. No one needs a formal job description or office to do these things, just a heart filled with courage and conviction.

I will close with this heart-cry, and wish also to attain it.

It is in our hands and hearts to make the church and our lives godly, influential and life changing. We have all the tools. We do not need to doubt the presence and power of God. Let us escape the deception of the flesh, the world and the enemy. Let us confess and throw off our handicaps, mistakes, sins, and fears. Call forth leaders and bless them.

Open the Word, preach the full gospel, and cradle the followers. Build up the servants. Let the Christian church, in the spirit of the Anabaptists, face the challenges of the day.

Jesus taught, "By this My Father is glorified, that you bear much fruit; so you will be My disciples" (John 15:8). ■ THE MESSENGf:R

Horrendous devastation of life and property?

Thank-you to Dr. Harvey Plett for his article (Osama bin Laden, Saddam Hussein, George Bush, and us, May 28], though it did leave me with many questions. I fully agree with his conclusion that as children of the Kingdom of God, we follow a completely different path. I am afraid that Christians both on the "left" and the "right" tend to forget this. We need a renewed emphasis on our "other­ kingdom" calling.

Dr. Plett, however, was wrong when he said that America's response to Osama bin Laden resulted in the "consequent horrendous devastation of life, property and geography in Afghanistan." I do not know where he received this information.

True, the American bombing resulted in some geographical devastation as they blasted many caves in the mountains of southeast Afghanistan.

However, the war against the Taliban regime had, surprisingly and thankfully, few cMlian casualties and has resulted in the following: Close to two million refugees have returned to their country, boys and girls throughout the country are back in schools, roads are being rebuilt, tradesmen (carpenters, plumbers, welders, etc.) are all busy with many jobs, men and women are back at jobs, and on and on. I don't know how this could be termed as

"horrendous devastation" of "life" and "property" in Afghanistan.

The horrendous destruction of life and property in Afghanistan happened in three periods: during the Soviet occupation many villages were destroyed; during the Mujahadin rule (1992-96) Kabul city was devastated with random bombing and rockets; and during the Taliban era (19962001) northern and central Afghanistan experienced terrible looting a nd destruction.

I have visited Afghanistan three times since 9/11 and every time the taxi drivers and the average man on the street tell the same story, "Ufe is better now. We will never let the Taliban come back." (Below is an excerpt of a report I recently wrote about Afghanistan.)

Another, perhaps non-consequential error in the article was the s tatement that the Sunni sect of Islam is not as strict. The Taliban, Osama bin Laden, the Saudis, and many of the radical fundamentalists are Sunnis. Both sects have radical, traditional and liberal elements.

Winds of Hope, Threatening Clouds: At the end of 2001, the people of Afghanistan were reeling with the excitement of living under the newly-installed Karzai. The Taliban regime had just been defeated and hopes ran high. Beyond anyone's

expectations, close to two million refugees have flooded back into Afghanistan during the past one and a half years. Although this has resulted in a huge housing crisis and dilemmas in the country's social infrastructure, winds of hope continue to blow across the country.

The much publicized, UN-sponsored Loya Jirga in June 2002 created the Transitional Islamic Government of Afghanistan, which, to the disappointment of many, has been riddled with corruption, power struggles and non-compliant warlords. Elements from the former regime continue to cause havoc. Many Afghans are deeply disappointed that the country has not seen rapid reconstruction and development as they had hoped.

However, the physical rains, boys and girls back at school, women at work and other newfound freedoms, keep the Afghans hopeful that the nation will become stable and develop.

We believe, however, that another "breeze of hope," much d eeper than political and social change is blowing over the nation.

Arley Loewen Blumenort, Man.

Letters to the Editor

letters for publication, commenting on issues raised in The Messenger, are welcomed. Their tone should be charitable, dealing with subjects rather than individuals.

To be published they must include the writer's signature, address and phone number. Names and general location will appear, except for extraordinary circumstances, on letters published.

The magazine reserves the right to edit letters for length, style, and charity. It can refuse publication when the material does not conform to the editorial pc»icy approved by the Board of Church Ministries (January 2002}.

JULY 16, 2003

5

40th anniversary reflections

l963-200a

Missionaries, Columnists, Church Reporters, and Readers

Some subscribers of this magazine read it from cover to cover, while most read it selectively. \1/hat interests people? That varies.

those of former editor Dave Schellenberg with By the Way (personally reflective) and Pages from the Past (historical).

Missions

Local church reporters are the unsung, under-appreciatc�d members of the magazine's team. They forward materiaL photos and text, most often at their o,vn expense, and then wait­ sometimes longer than they want--to see their material, or a pm1ion of it, in print.

When publication is the only payment they receive, their wages are low indeed. Our grat!tude and thanks ��:ag�rO��::rg e are inadequate.

Local church reporting began in 1963 and remains an attractive feature of the magazine, EMCers want to know what is happening in other congregations. It helps people to rejoice, pray, and plan! We encourage reporters to write quarterly, Do churches want to see their news in print and encourage their reporters? Pay for their film, developing, and mailing costs. This could mean reports get mailed earlier, rather than be delayed until a film is full. Have you hugged your church reporter lately?

Finally, if you have a complaint when births, weddings, and church reports aren't published as soon as you want, speak io the editors--not to the reporters.

The January 11, 1963, inaugural issue of this magazine carried a missions section with a repo11 on the EMC annual missions convention, including the ladies session. it a1so carried a fictional story of a boy in a far-off land who heard about Jesus (taken from the Prairie Overcomer) and news of youth donating a Gestetner copier to a missions station in Mexico, Reporting on missions remains important Missionaries, national office staff, churches and mission organizations contribute materials. Reporting in writing, while nol easy for some missionaries, remains a way to inform thousands of readers.

About 8-0 copies of The ,Messenger are airmailed to EMC missionary staff, with funds (let it be noted) coming from the Board of Missions b udget While some missionaries, like many people, might not enjoy writing, most do enjoy reading what. others have written.

Columnists

Columnists remain popular. Writers who have served or do serve in such a way include national staff, fom1er editors, reprefrom sentatives and committees organizations-more people than we can mention.

To show part of the range of areas covered by colum­ nists, we would point Lor�en? Thiessen to past columns bv Kids Comer Leona Dueck Penner with Day-Break and Don Thiessen with lvfusically Speaking, Loreena Thiessen has a specific column now for children, called Kids' Comer, while Betty Koop provides A

Woman's Joumey of Faith.

The longest-running columns are likely

Church Reporters

Readers and Supporters �---------------------�

Basic in the ministry of this magazine is the support To the Editor of readers and supporters.

In our "Letters to the :Editor" column we are thinking Readers, of course, read. of more than the friendly letter type of contribution.

They also write letters-­ These we have asked for in the past and they have r helpful, needed gassroots appeared irom time to time {when we got them) in our feedback to staff, national pages, We thank all t:h-0-se who have felt burdened to boards and committees, write to these columnus in this way. We trust that we and other readers. will not disc=ge anyone :from writing in the future ln the second issue of The because we are changing the pattern somewhat 1Hessenger (January l 8, In the changeover frorn the "Family Circle" to "The 196�:q editor Dave K. Messenger" a gre-at, and maybe bold step has been taken, Schellenberg said that Much will have to be learned to make it the paper that while "the friendly letter" we want it to be. Here is where you Cliff! help. Here ls \Vas welcome, he sought ,vherii, ''Letters to the Editor" a:re in place. something else: "Mayhe ·:Maybe there are things that you feel should be change<::!.

Or it could 'be that you do not get the point that some writer is trying to bring across. It couid also be that you have your own ideas on the subject. Then why not let us know!

On the other hand there might be something you should be included i.n the paper, which do not find it.

2��-:::�J L 6

there are things that you feel should be changed. Or it could be that do not get the point that some reader trying to bring across. It could also be that you have your ovvn ideas on the subject Then vvhy not let us know!" The magazine has continued this openness to discussion.

By vote of EMC conference council, subscriptions for this magazine are purcha'ied for members and adherents out of general EMC budget funds, People not currently involved in an EMC congregation purchase an individual subscription.

Significantly, the magazine has operated for 40 years without paid advertising, \-vhich demonstrates EMC commitment to their magazine.

On the 40th anniversary of The Messenger, the Board of Church Ministries (the official publisher of the magazine) and the magazine's staff express our thanks to you, readers and supporters, for your faithfulness and support !hat makes this magazine possible.

Terry M. Smitr1 Editor

Letters

THE MESSENGER

EMC Golf Classi, ·

When golf becomes an eight-letter word Light streains lari;ie vvindows at the Steinbach Fly-in Golf Course rest.aw ant. The hum of voices is steady.

H's 2:30 p.m. on June 18. a warm Wednesday in southern Manitoba, and a bit late for lunch.

Yet EMC golfers dine from across the province. Just before a line-up for dessnt, Ron Penner,;, l,,r;,),:, and minister, raises a portable He's a golf cc,:rnnittee rns\rnbcr

and a r,H mber of .\lC Mission~ 1\uxilir-1.rv ! .\t;\ and he vvcmb t,, 'Nekon,e EMCers and !i;crnls to llw

Ic,,v,_•i score.

Individual skills were honoured, though.

Prizes were awarded for the longest drives (Janet Fast, Darren McMillan) and the shots closest to the pin (Karen Reimer. Cal Loewen). But the real focus lies

elsewhere, in connecting w.:th people and

in_ bE:ing rt';m!J?:d.ed Jf ministries: :-,t(•mbacn 11•,}i(' College president Abe Bergen led in prayeL Ron said, as in (imel'.i Le,rer Olfert, EMC foreign r n r1=tary, spoke of Dan

previous, thar the event is a gathering to enjoy God's creation 91" annual EMC Golf Classic and golf, and to assist and to say thanks to in supporting missions sponsors of the event. projects.

This year, the Texas Scramble tournament has attracted 158 golfers, a record attendance, and resulted in $24,000 to be divided

between ministries in Paraguay and Manitoba, he announces. People clap.

The auxiliary sprn,·-;ors tlle event, Penr1er says, and he imitc~ people to become more involved in rni~sion efforts through

the orgarnzation.. He introduces commit!Pt· rnembeb--and forgets his wife Ruth, until he is prompted.

Ron said, as in times previous, that the event is a gathering to enjoy God's creation and golf, and to assist in supporting missions projects.

If a per&0n's golf score is pleasing, that's a bonus, it seems.

The Texas Scramble helps. In the format adoptecJ last yc,,1 teams work coopemtiveiv, cornbmi11g the better shots of each mcir)ly•;. usualiy resulting in a

an,: Judy

Schmidt's

ministry in Paraguay to

peor>le living with HI\//

AIDS. MA funds will help them to develop a hostel.

God has touched lives of people who had given up hope, Olfert said.

Director Kent Dueck of Inner City Youth

Alive, in Winnipeg, spoke of needed renowition<i at its Gem Lake campsite. He quipped Iha!. while golfers sought a "orn• hi dcr,'' JCYA \vc1s looking for a "two-hole1 ··

(an outbou:,e ). In a week, camping ministry can tuucl1 young people in a way it t;ikc,, a yeat tu in the city, Dueck said. A staff fIH'lnher spoke of attending Bible colleg1.:: .~ud returnmg to teach at ICYA,

where he was helped.

Such needs and stories appear lo keep Ron Penner and other MA members involved in the tournament Penner is probably aware that some people consider golf to be four-letter \'\'Ord. whether in or out of a sand trap, hut he would describe it somewh,d differr·ntlv. At l,n w, he might say, golf is

belier ·,rw!led as missions.

Ron Penner, farmer and minister, promotes !he work of Missions Auxiliary. /phot,"

Dave Guenther, Dwayne Penner, Tom Neufeld. and Darren McMillan scored 513 for Hl holes and took home the tournament's mascot

JULY 16, 2003

SBC president Abe Bergen and community relations coordlnatm Susan Penner annotmce a prize winner. !phot · ·

7

Chihuahua state. Mexico

Lester Olfert EMC Foreign Sccrctar)

I

T IS ONE of my more enjoyable responsibilities as Foreign Secretary to make a field visit to each country where EMC administers mission work.

Darlene and l spent most of April. in the northern state of Chihuahua, where most of our nussioii ,,vork in Mexico is lm.:ated.

We made tht> trip by car in order to take Dad~ne's sister a.ud husband, Linda and Art Krause. Jake Knelsen (Board of Missions chair) and his wife Sally joined us inEf Pafio, Texas.

It was a treat to tvorship with the coIJgregation Iglesia Euangelira Misionera (Kilometre 5 Church) in Juarez, not far from the border with the U.S. During the Past couple of years the congregation

8

haic; matured and grown. Allhough they do not have an official pastor, Carlos Martinez serves as their primary lectder. assisted by five members.

TVv·o Rosedale Mennonite Missious couples (David and Mayela Diller, Marcos and Gloria Bravo) serve the congregation by teaching discipleship and leadership classes. The church, in turn, supports

Dillers in thdr new church planting em;ii in El Paso. We were particularly blessed by the worship team that led the service.

Meetings took up a lot of my time, but that's more exciting lhan it sounds. \:Ve met with the board of the Centro de Capacilaci6n Cric,limw (Steinreich Bible School) to evaluate the partnership, look

at lJ(ced, and set direction EMC is a partner -.-vith EMMC and CMM (Confen,nce of Mennonites of Mexico) in this ministry. For the past three years the enrolment has increased dramatically-from 67. to 100, to 147 this year. Ata cost of $150,000, tht.; new building (classrooms, offices, gym, chapel) is a welcome addition, but more dormitory and married student housing is needed for the future.

Decisions were made to legally register the ,,chool, to work toward a six-month academic term, and to obtain vehicles (bus, van and pick-up truck) for school use.

EMC has contributed in significant ways.

Each year we have provided a number of

THE MESSENGER

7 teachers-in 2003, Harvey and Pearl Plett, John and Joyce Dyck, and George Remple.

More than $ J5,000 was donated to the building project: $5,000 through our 2002 Convention project and $10,000 through Missions Auxiliary. Two volunteer EMC/ EMMC teams worked hard at the construction. .!olnt ministrv was the focus of discussions at a ineeting of leaders from CMM, EMMC and Ei\1C. The consensus was to strengthen existing cooperation (joint evangelistic efforts, pulpit exchanges, SMnreich Bible School) through a joint ministerial retreat and more frequent sharing times. Cooperation is a positive .-vitness to German Mennonite people of the area. \Ve were encouraged by recent growth of La Nortena church. After the service we visited Manuela, a sweet, elderly Christian. \Vhi!e sharing a cup of coffee, she pulled out a hymnbook where she had jotted the date of our last visit seven years ago beside the hymn we had sung.

At that time less than a dozen attended the service we were at. Only one man, visiting from out-of-town, was present.

During the past year, four of six people that committed themselves to Jesus are men. Plans were being made for a baptism.

Part of the congregation at the church of La Nortena. {photos by Lester O/fertj

The congregation is now called Hillside Gospel Church. Most members are new because many people who decided to relocate have since moved away. New people and some new believers have joined, giving the church vision and life.

They began services in their bright, spacious new building in March. The congregation looks forward to a dedication service as soon as they complete the outside brick and inside finishing work.

It is always good to visit missionaries in their home and place of ministry. When possible, \'>,e attend a service, which is always speciaL This time it was delightful to visit our children Elisa and Scott Peters and our grandchildren, Lauren and Ezra.

It was good to see Scott and Eiisa's

involvernent in !he AWANA program and with youth of Ebenezer church in Cuauhtemoc, and to hear of positive contacts through English classes and their vision to start a youth drop-in near the church. \Ve certainlv saw evidence of God at work in the churches and individual lives.

Lives are being transformed. Leaders are being trained. Young people are memoriz,ing and integrating Scripture into their lives. l invite you to pray for the work of the church in Chihuahua state, Mexico. Thank you for your financial support. It's a privilege to serve the EM Conference in this way. II

Central Asia Owing most of Aprii, Dar1ene and Lester Olfert visited Chihua!1ua state. Mexico, Lester is EMC foreign secretary, responsit)le for missions oversig!,t in Mexico, Faragudy, and Nicaragua,

Cathy Thiessen had arranged a joint service in El Picacho for the five congregations that she serves in that area.

What a blessing to hear testimonies, to worship together and to preach the Word of God. A potluck fellowship dinner was enjoyed between two services. l ivas especially touched by the testimony of Isaias, a mentally challenged young man. His mother had passed away some time ago. He spoke of how his lonesome heart ached, but at the same time he rejoiced because he would see her in heaven. Then he sang a song stmmming a guitar. I'm sure the angels were having a party!

There's a new church in Mexico, yet it is not new. The Camp 77 church has relocated to Que!lencolonie (Camp 306).

JULY i6, 2003

Allah Akbar-God is Greater The city's downtown streets are quiet.

As the dark lifts, !he pre-dawn light reveals large Soviet-style concrete buildings, brightly coloured kiosks and Coca-Cola umbrellas at street cafes, Further to the edf!(' of the city a man sleeps, guarding a mountain of melons piled by the side of the street. At the market, women gather to sell fresh milk and cream, fruits and vegetables.

The sun, rising in the east, tints the white stone on the mosque across the street to a rosy colour. Its turquoise domes star! to gleam. It is sunrise. The first of five calls to prayer sounds from the loudspeaker: Allah Akbar-God is Greater. God is greater than anyihing this day has to offer.

Brooms swish and dust swirls as women in brightly coloured clothes and kerchiefs sweep !he streets. At seven o'clock the street is noisy as children in black and white uniforms make their way lo school,

the girls with big bows in their hair, the boys tossing pebbles and picking fruit from trees along the way.

Often in the morning I go to the neighbours' house around the comer to buy fresh yogurt and bring some vegetable scraps for their animals. They always invite me for lunch and sometimes l stay. We eat hot bread and beef vegetab.le soup together and talk about whatever is new.

But today ls different. 'fodav there is a bench outside their door with row of men sitting on it. The grandfather is dressed in an embroidered vest and special belt His oldest daughter has died. She was thirty-four with three children. With her alcoholic husband rarely home, she was cared for by her parents and sister-in-!mv after she had lo leave the hospital. Allah Akbar-God is Greater. The second call to prnyer. God is greater than these families' needs.

a

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Early afternoon is quiet It's a short time for women to rest from their work before they start to cook supper. Sheep graze in the shade of a plum tree waiting to be sacrificed at Ramadan this autumn The street is paved and lined with fruit trees. Smne people have planted flovvers in the dusty soil, cannas and rost\S al.ong their front walks. Arbors heavy with grapes rnark the entrances to homes.

Across the street some children play in the shade, cracking open dried apricot pits to eat the nut inside. Their mother rocks the baby's cradle vvhile she watches a soap opera. Her mother-in-law in the other room washes her hands and kneels for her prayers. Allah Akbar-God is Greater. God is greater fuan these women's hunger for truth.

The sun lowers in the sky and some leaves fall. The ground is kept almost bare of leaves as women and gids are out on the street sweeping again.

I go across the street to buy some eggs from my neighbour lady. As l enter her courtyard l can smell oil brovvning and hear onions sizzling. The eggs are still vvarm.

She smiles and invites me in. We chat by the doorwav a little while. She is a teacher on maternity leave. She has three daughters, the oldest is twelve, but she needs to have a son. If she doesn't have a son they will have no one to care for fuem when they are old.

It is their son who will live with them and bring a bride with her dowry home to work for them and keep their house. Many people abort girl babies in their desire to have boys. Allah Akbar--God is Greater.

God is greater than these people's future.

The sun has set The breeze smells of burning leaves. Down the street horns announce a wedding celebration. 1he man next door gets home from work. His wife is not well, but she spends her days reading her Qu'ran. Not many people have studied Arabic like she has, so she gives lessons to other women in the neighbourhood. They are wealthy, but not happy. Her son is divorced, her daughter-in-law has left, and she is lonely. We hear a shouting match from their side of the waH. Allah Akbar­ God is Greater. God is Greater than these difficult relationships.

We love living in this city with these people. We are excited to think that Jesus will build His church here, among these people. But what will it look like? Who will lead it? How will we and fellow followers of Jesus be able to help it?

How will these people discover their need for Jesus? How will God use us? \Ve are so young. \Ve are so ignorant of what these people really go through ln their lives. \Vhat can we really do? Allah Akbar-God is Greater. God is Greater.

A follower of Jesus This foHovver of Jesus lives ]n Central /\sia.

iO

John 8anman, Russ Koop, Reyn Kroeker, and discipleship pastor Hans Rahn (back left) pray blessings upon missionary workers Malcolm and Noella Koop, Matt Kroeker, Jenni Sagnis, Lauren Klippenstein, Beth Reimer, Amy Hildebrand, (second row) Kyle Kroeker, Erica Nickel, Lisa Dueck, Kim Reimer, Mlchel!e Warkentine, {front row) Dave and Kim Field with children Reece and Clark, Erma Kroeker, youth pastor Rob Hildebrand, Lisa Dueck and Kim Reimer.

Missionaries sent out with blessings

Steinbach EMC: Sunday, June 8, was a day of blessing at our c hurch, when ,ve presented two missionary couples and one single, as well as a group of young people going on summer service to Mexico.

Malcolm and Noella Koop are serving with Youth for Ch1ist, Dave and Kim Field in Russia, and Erma Kroeker in Lithuania.

Matt. Kroeker, .Jenni Sagnis, Lauren

Klippenstein, Beth Reimer, Amy Hildebrand, Kyle Kroeker, Erica Nickel, Lisa Dueck, Kim Reimer, and Michelle Warkentine are heading to Mexico on short-term service with youth pastor Rob Hildebrand.

Prayers of blessings and sending were given by Russ Koop, John Bamnan, Hans Rahn, and Reyn Kroeker.

Dave K Schellent)erg

Ike and Maria Froese ordained to ministry

Strafford.ville, Ont.: Greetings from Staffordville EMC. We as a church are grateful to God for the way He ha5 been leading. On April 27 we ordained Ike and Mari.a Froese as our lay minister couple.

They have already helped so much in the church, and we look forward to having them serve in this ne;.v position.

Our church shared communion on Good Friday, which vvas very fitting.

On May 1 fi we had a Mothers and Daughters tea party. Hilda Friesen, from St Thomas Gospel Fellowship Chapel came and spoke to us about our self image.

We also had a potluck barbeque at om church for Father's Day on June 13, All of our Bible school students are back now, except for Elmer Zach,nias. Our congratulations go out to him for graduating at Steinbach Bible College vvith a Bachelor of Arts (Global Missions) and also for his marriage to Danya Plett. God bless you, Elmer and Danya, as you serve Him together.

Ike and !\Ilaria Froese were otdalned as a lay ministry couple on April 27. Their children are Jesse, Abigail, Andrea and Jared (missing), THE MESSENGER

Adding to our congregation Portage la Prakle, Map.: A special time ofbaptismand)flembership reception was celeblat�i,Qft March 16. We thank God for this group of people who worship together with. us. We rejoice in what God has 4one � what He will continue to do in our �egation.

Here are testimonies from Larry and Lucie McLaughlin, who recently became me� by baptism: Luere¥,;Laughlin: The day I realized God wascalJitis me to His church was in March 2002. Pastor Les and his wife invited us to supper, sowe went with them. After a brief conversation and laughter, we started talking about our life-how things were going bad between our neighbours and ourselves, and about our failures and insecurities. We also prayed together.

Lester asked us if we wanted to go. to church and listen to him preach in two weeks' time. We said we would love to.

As we entered the church, what a surprise I received. The people in the congregation welcomed and g reeted us as if we belonged. What a wonderful feeling to be accepted in this church! No other church had done that before. I realized at that moment God wanted us to be in church that Sunday.

Life has a way of throwing curve balls and, of course, Satan is always there to lend a helping hand. Now when I get frustrated or start to feel sorry for myself, I read the Bible.

I have a verse on my fridge and read it often: John 3: 16, "For God so loved the world that He gave His only begotten Son, that whoever believeth in Him should not perish, but have everlasting life."

One day in November I was feel really low. The phone rang and Vicki Rushton

asked if she could come over to see my angel collection. When she came over she could see something was bothering me. I shared my thoughts with her and we talked about God and how I needed Him. i God sent Vcki to me that day to show me I needed Jesus and that's when I asked Jesus into my heart.

I am thankful that I no longer hold resentment for past wrongs that I have done or have been done to me. God is a forgiving God. Now I like myself better and feel like a better person for having gone to church and having God in my life. I go to group Bible class, ladies fellowship, and I've made new friends. For the first time in my life l feel joyful. I thank God for Pastor Les and so many others in the church for a new way of Jiving with God in our house and heart. Praise be to God. Larry McLaughlin: Psalm 25:6-7, "Remember not the &ins of my youth and my rebellious ways; according to your love

remember me, for you are good, 0 Lord."

The psalm I just read fits me to a T. I was not a very good person. Since I started going to church I like myself a lot better. The day the Lord came into my life was in March 2002. I decided at the request of Pastor Les to attend church and listen to him preach in two weeks. What a wonderful surprise.

Everyone in the congregation welcomed me and my wife without reservation.

That Sunday I met a wonderful person who made a great impression on me. Since then Dan has filled my life with spiritual guidance that has stayed with me in my heart and soul.

As time went on Dan asked me to be a guest of his at a seniors' potluck. There he spoke the word of the Lord and his wisdom stays with me. Now for the first time in my life I accepted the Lord God into my life, and I no longer feel alone.

As for me and my house, we will serve the Lord. Praise be to God. Catherine Epp

Pl....t �ey, Man.: In January, and Febru¥J1 pastor Darren Plett conducted.a series Now did Jesus respond to? The topics were death, stress, temptation and rejection.. By using Scripture it was brought out very clearly how we also can have comfort and victory in all of these situations. These messages were followed up by How did the people respond to this Jesus?

Thek first topic coincided with the shocing and unexpected passing of Mrs. Dave Eidse (nee Susie Siemens). After successful surgery on an aneurism, Susie had only a few days to praise God for this,

when suddenly He called her home. Our sympathies and condolences go out to Dave and his family.

The Rosenort community, as well as the Pleasant Valley congregation, also went through one grief after another in a matter of a few weeks-five funerals within a short time. Thus the series of messages that our pastor conducted-including Jesus' response to death-were very relevant.

Mennonite Disaster Services' p roject for restoration after tornado damage in Columbus, Mich., prompted a number of our congregation to respond. Going to

work for two weeks were Rick, Karen and Matt Friesen; Danny Loewen; Ken and Esther Loewen; Rudy and Grace Loewen; and Levi and Rosaline Rempel.

They reported it to be an eye-opening experience on how privileged we are.

Nathan Dueck went to the Philippines on February l to work alongside missionaries Carl and Lisa Loewen. Nathan taught English for a month. Loewens came home on furlough in June. Another young person experiencing missions for a longer spell was Tracy Siemens, serving in India underYWAM. There were no organized care groups this

JULY 16, 2003

On March 19 ,otdh pastor Les Kroeker officiated as five people were received as members of Portage ltvangetlcal Church: Alvin Legary, Matthew Wiebe, Lucie and Larry Mclaughin (both by baphm), and Barbara Pogue (baptism).

11

winter and in their place, pastor Darren led in discussion on Caring for each other within the context of the church. This was done from January to March.

Also on the caring and fellowship theme, three different Sundav lunches at the church were ananged for the purpose of intermingling of all age groups. This took place ln February and March.

Shmockey night was held on March l 6 at the locai arena. Along with supper, free skating, hockey, and games, young people held their annual auction. Not for material goods but services offered to another, the auction is a fundraiser for their yearly mission trip, which is to be decided on later.

Elly Rempel

Taber's potlucks are well-known

A parent-child dedication service was held on April 27: Tina and Sen Dyck with sons Nathan Fmey and Coby Brian, Peter and Eva Martens with son Tyrell Nathan, pastoral couple Edwin and Lillian Plett, Abe and Tina Wiebe with son Jason Rodney, and Peter and Anna Wall with son Isaiah Jericho.

Taber, Alta.: Our church family is growing both spiritually and in numbers. Taber EMC began with only a few couples meeting in homes. Pre sently we have a regular attendance of 100 to 150 people. We have many social events together and through these we build up one another. It is such an encouragement to see God's hand at work.

God continues to work His will in our church. We had a parent-child dedication and a baptism-membe rship transfer service. The dedication service was held on April 27, with four couples taking part in the service. The dedication service has been and will always be a beautiful picture for God. Jesus adored children and called

in

them to Him manv times. Their innocence and blind faith those around him is something we should try to attain in our own Christian walk.

The baptism-membership tra nsfer service was held on May 25. \Ve were pleased to accept seven new members into our church. After the service vve had one of our potlucks. We have heard it said from surrounding c hurches that o ur potlucks and other such fellowship gatherings have been a great vvitness. They give us an opportunity to visit with each other and to invite friends and surrounding churches to take part. May God continue to work His will in our church! Amen.

Mary Froese

Mark von Kampen

IMCAI appoints U. of M. chaplain

Inter-Mennonite Chaplaincy Association is pleased to announce that Mark von Kampen has been appointed as the new half-time Mennonite chaplain at the University of Manitoba.

Markis well qualified for this position both in terms of training and experience. He has served as associate pastor at First Mennonite Church in Winnipeg for the past 12 years, working primarily in the areas of youth and young adult ministries.

Please remember Mark in your prayers as he begins this work in September.

EMC is a partner in the Inter­ Mennonite Chaplaincy Association.

Gera!cl Reimer Conference Youth Minister 12

On May 25 Taber EMC held a baptism-membership transfer service: Lillian and pastor Edwin Plett, John Fehr (baptism), Peter Klassen (baptism), Peter Wiebe (membership), (front row) Maria Wall (baptism), Helena Bueckert (baptism}, Susie Klassen (baptism), Tina Wiebe {membership).

THE MESSENGER

Renovating our lives, community, and world Burns Lake, B.C: (,n·c!ings from Island Gospel Fellmvship. \s spring attempts to escape frnrn 1vinter's grasp, we see a parallel iii our ,.:1rious chmchactivitiesand outreach pr•Jf;idms.

The Piom,er Ciuh prug1c1m has had its final session dnd t\\ o 13-session care groups--Grief Share and Divorce Carel

Healing Broken Relationships-have closed, with such positive results that they all will be offered again to the community in fall. The gifted volunteers who offer their time and energy to such activities are so valuable to the life of a town, caring for churched and unchurched individuals alike. Do you fed called to assist in some way in your town?

The Amhassador Choir from Prairie Bible College, Three Hilb, Al!il . blessed us with a fantastic ewning performance on April 24, as thev ne;,rcd the end of a monthlong tour. The long hours of practice, arrangements, and planning gave a really professional quality to their singing, and all who attended were impressed 1Nith the devotion to Christ these young people displayed. Billeting them in our homes was also a lot of fun.

Perhaps the highlight of the spring season was the Region l conference held the same weekend. Representatives from the other four churches ( l ligh Level, La Crete, Grande Prairie. Alta .. and Vanderhoof, B.C.)

joined u~. for t,\r; days of making ne,v friends ;rnd rem:1Ning old friendships. conductiri:; conference business, and being ur~\·d on by Arden Thiessen's four bih!\cal chailcnging sessions.

His main thenw Or1 Being the People r,!

God was di\ ir.kd into sub-topics-•· Functioning as Community, Serving as Ministers, Considering Spiritual Giftedness, and Nurturing Spiritual Growth As a fom1er pastor of our church, Arden was known by many in the audience personally. They concluded that his biblical knowledge and power as a speaker remain undiminished.

Terry Smith also flew in from Steinbach, bringing EMC greetings. It was his first trip to Burns Lake, affording. him the chance to meet many of his readers for the first time. ln a sermon on Sunday morning, he reminded us that 'A,: are all "the product of missiom, ., the outworking of Christ's Great Conun.ission, and that our continuai goal should ever and always be to tum from our way to His way.

Using our Bibles as handbooks for living, we embrace Arden Thiessen's point that a large part of our witnessing as a church in our communities consists just in our existenl."e in the world, denouncing evil in all its varied forrns. and by demonstrating how God expects llfe to be lived. Both men are inspirational examples <,! praciicing what t!iey preach.

Speaker Arden Thiessen had four biblical challenging sessions.

The organizers and volunteers for the Ooba Lake Bible Camp are mobiiizing for ru1otbtt busy summer already, affording yet anoth~r opportunity to anyone who wonders how they might be able to get to the mission field. Cooks, grounds keepers and counsellors are always in short supply.

Arden Thiessen stressed that our God-given gifts are not toys to be played with but, rather, are tools to build ,vith. We look forward to a new spring and summer season of building and renov;citing our personal lives, our d 11m h communitv, 011rworld.

Growing in love at Stony Brook Steinbach (Stony Brook): Be imitators of

a blessing upon them as they prepared

God.. therefore, as dearly beloved children and live a life of love, just as Christ loved

their hearts to continue their ministry for Christ. We trust God to bless them richly as they obey their call to honour God with their lives in this way.

Once again Stonv Brook Fellowship held a parent-child dedication service on April 27. Just for interest's sake, Pastor Earl and Carolirn· Inger have been at SBF for four and a half years and Earl told us he has now dedicated 1l children in our church' It's thrilling lu see U1at young couples want to pass on the commandments to "love the Lord our God" to their children as we read about in Deut. li:4-8.

Five couples participated in this dedication. They were Corey and Joanne Dyck wilh Ezrd. Joe and Corrine Thiessen with Sm-\} er, Pat and Judy Martens with Kenley, Bev and Emery Plett with Macy, and Trevor and Cathy Schellenberg with Egan.

We have been offering The Marriage Course over the last few weeks. All marriages can use some improvement and this course provides the perfect opportunitv to do just that. This is a sevenw,·t'k course that is similar in fom1at to

11s and give himself up for us as a fragrant offering and sacrifice to God (Eph. 5:1-2).

To lov_e and be loved is something all of us desire. Love touches the heart in profound. yet different ways for everyone.

It is a language that no one can interpret, but something we can all understand.

There must be some romantics in our Spiritual Lile and Ca.re Ieain, because they organized a church Valentine's Party at Smitty's resL.u.trant. lt was simply a fun evening \Vhere ,ve could relax and enjoy a date with our spouse. On a more serious note, Erd and Kathy Widle shared how God ironed out things in their marriage to stir their hearts and deeµen their awareness of Him. God continues to mold them to he more like Him. Peter and Kathy Friesen have again returned to the mission field. They spent their time at home on furlough visiting churches and sharing what God is doing in Camp 67, Mexico. They have a big heart and love fnr the people whom they serve.

We as a church stood lwhincl them, praying JULY 16, 2003

the Alpha course.

The evening starts with coffee and dessert allowing for a chance to mingle with other couples. The couples watch a ,idco, then pause to discuss questions that address specific issues, and then resume the video.

Each couple ha,;; their own private space to have their discussions and it is reallv just between them. It opens the door fo·r couples to strnt communicating with each other and talking about matters that are important to them in a controlled and wellstructured manner. \Iv husband Rick and I have facilitated this course. It has strengthened our marriage and we have developed a cle(•per appreciation for each other. l would strongly encourage couples of all ages to attend this course; it is well worth the effort.

To love Christ means we need to love each other, whether it is loving our spouse, our children, or people on the mission field. May our love for Christ deepen and give us to the courage to love others as He desin·s us to.

i3

�.,,,

8�,to.....

Dave Kroeker Stewardship Consultant

THE PRACTlCiof spiritual disciplines goes back many centuries. As people tried to still their anxieties and fears, they developed certain disciplines which they believed brought them more in tune with and closer to God, whose protection and favor they craved.

Spiritual disciplines are broadly categorized eit.her as disciplines of

souls. Henri Nouwen, well k nown Christian writer, de scribes s piritual disciplines as "creating a space in my life for God to act."

The discipline of frugality leads to lifestyle decisions to satisfy "needs" rather than ''wants." It says, "Do I really need this?"

A consumer attitude, on the other hand, is quick to say, "I want this."

Frugality is no friend of selfishness and greed is its enemy. Frugality offers a vision of sustainable consumption based on essential needs. A consumer attitude finds that enough is never enough. With a frugal attitude, enough IS enough. When we overeat, our stomach reliably tells that we have consumed more than enough. If we quit when we have had enough to satisfy,

I hr spiritual dhdpline of frugalit�: 1 l(m much is t•rnrngh'? abstention or of engagement-things practiced or• things deliberately avoided.

Among disciplines usually listed as disciplines of abstention, are frugality and simplicity. A sampling of other disciplines?

Prayer, worship, service, meditation, celebration, fellowship, obedience, fasting, sacrifice, solitude, and humility.

We are familiar with some of these disciplines. We worship together, we fellowship easily, we serve (through MCC or otherwise), we celebrate, we pray. But what about the discipline of frugality? Do we make it a habit to be frugal for the sake of our spiritual growth, for the sake of helping others, out of gratefulness for the gifts we have been given?

Spiritual disciplines are intended to lead to attitudes and actions that will open a door into our lives for the mystery a nd power of God to enter, to bring light and life, equilibrium and contentment to our

we feel much better after the meal.

Frugality helps build community. In II Corinthians 8 Paul exhorts Jesus-followers to help those in need so that they may become their equal. A consumer attitude is concerned only with the wants of seU. The discipline of frugality allows us to share our gifts with those in need.

When is enough enough? A frugal attitude and accountability to a community of like­ minded people will go a long way toward finding the answer.

RUDOLPH JOHNSON 1923-2003 Precious in the sight of the Lord is the service were Rev. John Dyck and Pastor death of His saints (Psalm 116:15).

Hans Rahn. Pallbearers were Almon Rudolph Johnson was born to Carl and Reimer, Reg Reimer, Ron Kornelson, Ellen Johnson in the Pelly, Saskatchewan, Jake Cornelson, Ben Friesen and Henry area. He is predeceased by his parents, a Fast. Interment was the Memorial brother Clarence and a sister Edith. He is Cemetery, Steinbach. survived by his brother Art and wife The family wishes to thank the kind Viola, and two sisters Mildred and Alice, and caring staff at Bethesda Place, as well both living in Yorkton, Sask. as the doctors who gave care to Rudolph, After a lengthy stay at Bethesda Place as well as the Steinbach EMC for the help and Personal Care Home in Steinbach, they were to Rudolph.

Man., he began to fail in the last 18 While Rudolph lived with challenges, months, becoming completely he loved people and always expressed dependent. In the third week of June thanks for what anyone did for him. His 2003 his condition worsened faith in God, his reading of the Bible never considerably, and on June 20 Rudolph waned in the over 50 years he lived for entered the pearly gates of heaven. the Lord.

The funeral service was held o n On behalf of the family, Monday, June 23, a t 10:20 a.m., in the Ben Friesen, friend of Rudolph Steinbach EM Church. Officiating at the 14

INMEMORIAM E DELMR KORNELSEN In loving memory of Delmer Komelsen who passed away Father's Day, June 16,2002.

We miss you, Dad. We miss your musicThe sound of your guitar chords Painstakingly practiced and perfected.

We miss your voice as you sang with the guitarThose hymns and choruses we hold dear...

We miss your carpentry­ Your skilled hands, Patiently creating, repairing ...

Mom's going camping without you, DadWish you were here.

But we know you're i n the presence of our Father GodFree from pain and cares of this world, Walking without a limp...

We'll see you again.

We have that hope because of Jesus.

Lovingly remembered by Betty and family.

Q!gldj,m

LETKEMAN - DUECK: Willy, son o f Mr. and Mrs. Letkeman, and Andrea, daughter of Dennis and Marlene Dueck of Steinbach, Man., were married on January 4, 2003 at Steinbach EMC with Hans Rahn of Steinbach officiating. The couple lives in Calgary, Alta.

TOEWS - HIEBERT: Bryan, son of Dick and Helen Toews of Steinbach, Man., and Laura, daughter of Dan and Shirley Hiebert of Steinbach, were married on May 3, 2003 at Steinbach EMC with Hans Rahn of Steinbach officiating. The couple lives in Steinbach.

SUUNAN - PATRAM: Stuart, son of Mr. and Mrs. Sullivan of Oklahoma, and Shauna, daughter of Moti and Gennaine Patram of Steinbach, Man., were married on May 31, 2003 at Steinbach EMC with Ken Duerksen of Steinbach officiating. The couple lives in the U.S.

THE MESSENGER

Note: Becau,£' po,ition, available are numerous. ads ,,m somnimes appea1· in shortened, en,io11s. Plea,e no1ifr tbe Messenger as soon a, ad, are not nee<kd. Thank yon. Editor

all a9e groups Ma:c- ,,!' eas of ministry wm include preaching. pro,i<J;r:q Vis,on and developing leaderc, witr1n the cor1£Jrec,at1on. Contact: Pastoral SearrJComrrntle2. E,ar.gelrcal Mennonite Church, 2150 Wnlker Str,,cf Swift Cummt, SK S9H 4C1 or e-mai:

em,,sr;,c ,.s,-,skte, net

Fish CreeK Chr:stian Fellowship (EMC) ir, Calgary.

Alta . ;s look,n,J 'or someone or a coup u to 9ive ministry leader$hip to our youth/college and career. This would be a sett-supported pos, 1.<lr' Contact Garry Kome!sen, 55 Woodford Cre1s S'/; Caigar;. AB 12W 4C6or phone 403-281-3747.

MCC Alberta seeks a iull·lime administration and service p r o g r a m ~ . This involves office, service programani:I human resources coordination.

Neededareexce!lentinterperaonal,communicatlon, organizational and computer skills, and effective work in a team environment Non-profit experience is an asset.

MCC Alberta also seeks a receptionist-a twoday/week position requiring good computer, people, and communication skills. Preferred start is August 18. Direct application and ,nquiries by July 31 to Abe Janzen, MCC Alberta. Phone 403-275-6935, e-mail abe@mocab.org tax 403-275 371 l.

A rural weskrn \!:rniroba communiiy church is looking for a full4ime !rad pastor v. i,h a special gift and passion for ministering to ynung p..:npk'a ctild a strong '1ision for developing ,rn<l mll.iUL.;lllm,; ,m..ll town community relations. ForinformationcontactDennis Friesen (~ouncil chairman) at 204-824-2208 or Leonard Plett (deacon) at 204-824-2475 or e-mail lplett@mb.sympatico.ca

Morweena Christian School seeks elementary and high schoolteacher$. Preference will be given to teachers with certification and experience. Please apply with resume stating grade preference and areas of specialty'ir,terest MCS is a school in a rural setting near the town of Arborg, Man., and offers a K-12 program in modem facilities. Applications are made to Harold Reimer, MCS board chair. Box 858. Arborg, MB AOC OAO; lax 204-364-2218; Phone 204-3642346or204-771-5239.

Morweena Christian School aiso seeks two fulltime teaching positions for September 2003 in their new satellite school located near Pegius First Nation. Plans are for the school to serve some 25 grades 1-8 native students. Certification is not required.

Please seek information from, or send your resume lo, Tim Reimer, Box 1030, Arborg, Mari., AOC OAO; phone 204-364-2466; E-mail mcs66@mts.net.

MCC is accepting applications for MCC LS. executive director. The di:·c'dnr pn,, ides ·,isioll a.nrl oversight for all MCC programs in 1!J,.· t ',tate, and isresponsible to the MCC ES. bo,tr,' open July 20, 2004.

Contact Charmayne lln,bakcr al 717-859-1151, cdb@;mcc.orp:, c)r y,_\uJ nr.'Jf:.'.~i rv1C{, office for the job description. c',pp!ic:iii,:m re,H:w bc:'"'·s July 2, 2003.

La Crete Chnstian Feiiowship Ci1urch (EMC), situated in a thriving norlhe!n Alberta community, is seeking a full-time tenlor paetor.

LCCF is also seekinr, an !ndMdua! for full-time youth ministry who is gilteu and called to lead and disciple a grow;ng youth group.

Please forward y:;ur resume tc search committee, La Crete Christ,:m F,i!uwship, Bo., 385, La Crete, AB TOH 2H0; or c•,nat! lcof@tdusplanet.net For information, contact John Brnxhert at 780·928-2212 or email at bueckert@telusplanet.net.

Morris Fcl.lowship Chapel (EMC) seeks a youth lea,1.'r for n half~time position to direct progrnmmillg for our youth group. There is room for expansion in this ministry to include the post-secondary age group. Contact Pastor Ward Parkinson at Box 219, Morris, MF< ROG lKO. C:11!

204- 7.f6-2424,

Swift Curre :: c.MC is !ookl.,9 '.J' a senior pastor.

Our congrec;,,tu1 oi amYcx:r11c,'.,:y 180 consists of

JULY 16, 200?

Pansy Chapel (EMC),asmall rurnl church in southeastern Manitoba, seeks a part-time senior pastor. Please oemd resume to search COlllltllttee chairman Dylan Barkman, Box 25, Pansy, MB ROA lJO. h',r informatinn, phone 204-434-6370.

Riverton, Man., seeks a thrift store manager. The position is 24 hours per week and requires the manager to be at the shop for a foll day on Monday. For a complete description of duties and salaiy informalion, contact Ed Reimer at 204-372-6923 or Christine Peters at 204-3782740, or send resume to Bo, 623. Riverton, MB ROC

Mission Heights Community Church (EMC) is seeking a senior pastor. The role will involve ministering to a oongrec;ation of approximately 200 (consisting mainly of young adults and families), and supervision of a few staff members.

Qualifications: Bible college or seminary (college is min,murn) Five or more years of pastoral expenence. Must be a family man. References

2RO.

required.

SteinbDch EMC in Steinbach, Man., seeks a fulltime lead pastor to provide leadership to d tearn t•·,a, includes an associate pastor and a youth pastor.

The applicant must have previous pastoral exr,enence. P:easafo!ward resume to: Henry Klassen.

Box 996 Ste1nbae,tl, MB ROA 2AO; Phone 204·326· 6068; E-mai! henryk2@mts.net.

Please subrrnt your resume and cover letter to

Rocky Hein, 8321 MlSSion Heights Or., Grande Prairie,

ABT8W2H4. \V)'ll)lllfd Gospel Church (EMMC), located in southern Sa,!klrtchewan, is looking for a full-time pastor with an appreciation for small-town, mrnl li fo. The congregation averages 40 to 50 on Sunday morning, and rnmcs from various church and cultural backgrnuuds. Contact Dennis Dell, congregational chan:pen;on, by phone 306-5 54-3 I I. 7, fax Wr,.:;q '118, or Bux .'71, Wynyard, SK SOA 4Ti1 High Level Christian Fellowship, a growing church in a thriving nortr1ern Alberta town, seeks an associate pastor of discipleship to lead in discipleship ;;f new Christians, small group ministries, and education and outreach programs for youth and chikiren. Contact Scot Leys (780-92G· 2942 o,.\i,iileys@telusplanet.net) or Eugene Peters

(78{),92&4126).

Leamington EMC, in Ontario, seeks a full-time senior pastllr. Applicants should have preaching and teaching skills with strong biblical knowledge "' well as good communication and counselling skills. LEMC has a mix. of both Low German and Em!iish in the services; it is ,issentil!l that any applicants b; able to speak and preach

R.ambow Chri;;.i.i.n School, Vanderhoof, B.C., ui.1,i:o applications for the position of teaching grades 5/6 combined for the 2003104 school year. Computer and/or English background would be an advantage RCS is an inter-denominati,rnal Protestant school following B.C. curriculum, with an enrollment of 85 from K-10. Resumes. statement of faith, and philosophy of Christian education should be addressed to Merrill Friesen, Principal, Rainbow Chrisuan School, Box 710, Vcmderi,nuf BC \CU 3AO;phone250-567-3l27: le" 51J7.: 1·,-, ?•mail reschool@telus.net Games County Mennonite School in Texas 1s accepting applications for the following positions: Principal of K-8+ schoo! of 140 students. .Applicants shouirJ have valid teaching cert:ficate and some teaching experience. Must be able to commurnca4, in Low German; a working knowiedga of High German is important. School uses CLE currlculumforEnglish subjects and Ouel!en Kolonle (Mexico) for German materials.

Teachers for grades 5. 6, 7, 8+ to teach language arts, math and social studies in English; German subjects: grammar, reading, singing, Bible and

catechism.

Contact Frank K. Peters. Rt. 1, Box 143A, Seminole, TX 79360, ohone 915-758-3381, cell 432-556-4154.

Please cs.1:11:1rt tl1c Pa::-.t:'l!' ~c'.arcl1 Conunitteechair, Hent\' Riw,ton Gospel Ctcaoe, ,EMC), a small ruraltown n; Mem,t0bc1's interlako. seeks a half-time pastor. Thts frie,·;dly and congcegation has an average attendance , .) 00, with a high percentage ot young lam1iies. The area provides other employment opportunities in various sectors including farming and Cf\n3tmction. and hu:s good schools.

Cc,,·ta:it Paul Peters :.:oard chair, by mail: Box 356 fl1•1erton, MB F-lOC 2RO, by e-ma1i: pau:', v1d,r.c,::,m. or by pnone: 204-378-2740 (home), 204 :364-2442 ,,••u1k1

Ern.Jeavour fr:'"" ,•,,1, Ch;;pel (EMC), a wann. friend', congregation with 50 to 60 in ancndanee on Sunday morning, is looking for a pastor. ll is located in a small town/rural part of east-central Saskakhewan, hctween Yinkton and Hudson Bay. The church is flexible both in candidate educational swndards and experience. As an evangelical clmrch in tovm, it serves a wide range ofpeopie. Contact cha\rman of elders Neil Fenske at 306-547-4 7 '1;,, or Box 263, End,;'a'<'i uL SK. ~1-;/\ ci-7,~o

Conn"'c:•1,:, H,ht,,; Fellowship Christian Sch,,,.; K ~ school loca!L'.d in Swan River, Jvfa11-~ seeks a gr:ule, 5~8 h"mcroom lcachc•r who will teach a!i ~ub::,·,•, \l\bt ;: h";:icher~s certificate, be born again, and pr,,v~de

p<<!, ir:t; rd~rcn.:es Inquire with chairperson Tr,1ey Hunck 20·~-2:;f;,.L~(i ! .1 Pr sen<l resume to CBFCS, Box 62

Bowsman, Mn Rt.It OHO.

Subscribe to The Journal of Mennonite Studies .t\RTICLES IN THE 2003 ISSUE:

fliennonite Studies at a Secular University Ukrainian anci Mennonite Prairie Symbols

Mennonite Industrial Dynasties in Russia Forming MC Easiern Canada East Prussia's Hermann Sudermann Mennonite Voters in Winnipeg and other themes and 22 book reviews $20, includes postage amf taxes Royden Loewen, University of Winnipeg 515 Portage Ave.,Winnlpeg, MB R3B 2E9 15

Come See What God Has Done The Jubilee Celebration of Evangelical Confernnce Missions 1953-2003

by Menno Hamm

is available for $10, plus shipping, from the EMC office

CFGB celebrates 20--year high in donations Donations to the Canadian Foodgrains Bank topped a record-high $8 million last vear,

anno,mc"'d recently.

CFGB's fiscal year ended in March, and while the nmount of donated grain vvas down -1%, tl1e value of donated grain was up 12%.

In addition, it appear,, that "rnany iJrban people reached out to help this year as cash donati0ns are up significantly" said Jim Cornelius, executive director. The result was "the highest level of donations

in" CFGB's :20-year history, he said.

CFGB supplied 47,023 metric tons of food to p<:·ople in 19 countlics.

"We had major programs in Afghanistan, Ethiopia, India, Malawi, Mozambique, North Korea, Zambia and Ziml>abwe last

year," he said. "Afghanistan is recovering from drought and conflict, Ethiopia and southern Africa had poor crops due to drouqM, om lndi;-; responses were n•latetl to chronic poveity and the North Korea11 response ... was to continued economic ,Tish, and se\'ere food "

CIDA, a government agency, provided $16 rnillion in matching funcb.

Hom CFGB release }DU hac;e a story for llw Personal Touch_! ll m11sl i;e a lrue ac..01mt (althougli _ names may be dwnged, ifne,._essan il111srrating ,he Chn.stian Ii Do lite or character. Send your 700-word storv and u photograph of yourself or suggestion for a stmy to the address below, 1)

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Evancelical Mennonite Conference ~ Box 1268, 440 Main Street Steinbach, MB ROA 2AO