April 30, 2020

Update of Bishop’s Annual Appeal, pages 12-13

Spirit atholic C THE

THE OFFICIAL NEWSPAPER OF THE DIOCESE OF METUCHEN

APRIL 30, 2020 • VOL. 25 NO. 5 • $2.00

Bishop James F. Checchio presided at Mass and gave the homily on Easter Sunday at the Cathedral of St. Francis of Assisi, Metuchen. Because of the COVID-19 pandemic, the Cathedral was empty, but the Mass was livestreamed through the parish’s website.

A Mass is celebrated in private at 7 a.m. every day, including weekends, and is available for viewing livestream.

— Gerald Wutkowksi Jr. photo

INSIDE Perspectives Our Faith

Ancient Rite

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Classifieds

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Diocesan Events

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Bishop ordains man to transitional diaconate. . .3 This issue was mailed on April 28 Your next issue will be May 21

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Not even a pandemic can cancel or postpone Easter

UP FRONT

My Brothers and Sisters in Christ,

However, not even a pandemic can cancel or postpone Easter. We join the Church throughout the world, the entire Mystical Body of Christ to proclaim that Christ is alive! He lives in His Church and His victory is won.

Our challenge is that we must go a bit deeper this year to personally own I write to you in the midst of this truth. Perhaps that is the gift we what can only be described as un- can receive during this sad time. The usual times to proclaim to you Easter central message of Easter is that God, joy! The fact that changes all of his- in His Son Jesus Christ, has entered tory forever is this: Christ is Risen! into the deepest, darkest experiences Indeed, it may seem odd, it may seem of human existence: pain, suffering, out of place when life as we are ac- humiliation, rejection, abuse, becustomed to has trayal and finally been so disrupted; death‌and on the for some tragi third day triumphs cally so with an over every evil

that could beset unexpected loss of a loved one or the human condi

serious illness of tion and rises from

a family or friend. the dead. In His Economically we is our

resurrection face grace conhope of resurrecsequences. These tion; what hap dire circumstances pens to Him is to

of course are the happen to us! The ravaging destruc

 first witnesses to tion of the COHis bodily resur � � �

VID-19 pandemic; rection were forthe likes of which changed by Â?Â?Â? ever we have not seen their experience Â? Â? in our lifetime. of the risen Christ.

One common exThey saw Him, � � � perience we all with His wounds now share has made glorious! It  been that our lives, was their “seeing

as we know them, and believing� have seemingly that has made all � come to a halt. We the difference and are “sheltered at helped to change home,� with only our world forever. “essential� outings to places like the They needed to “see� in order “to pharmacy and grocery store. Social believe.� However, remember Jesus’ distancing has canceled or postponed words to St. Thomas, “Because you every gathering. Sadly, our worship have seen me, you have believed; and sacramental life, too, has been blessed are those who have not seen radically changed, for the most part, and yet believed.� (Jn 20:29) Jesus to remote access from our local par- was speaking about us! We are the ish or our Cathedral. ones who have not seen Him in His

Bishop James Checchio

Catholic Spirit

APRIL 30, 2020 THE CATHOLIC SPIRIT

THE

THE OFFICIAL NEWSPAPER OF THE DIOCESE OF METUCHEN

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bodily resurrection; but we are given faith to believe, just like centuries of Christians up and down the ages, who “did not see Him� yet still believed!

While it is never a “good time� to have a pandemic; there is no more perfect time than Easter. What this global crisis has inadvertently done is remind the world that we are not in charge. At the end of the day, we are vulnerable human beings. We do not have all the answers and our experts and best crisis management cannot ultimately rid the world of the ravages of sickness and economic demise. This points to a deeper truth; our ultimate crisis is not one of bodily health or economics. No, our deepest need is to be healed of the disorder in our soul caused by the wound of Original Sin. We need a supernatural response to our physical, mental and emotional needs. In a word, we need redemption; we need salvation from the slavery of sin, sickness and death.

Yes, today we rightfully cry out in prayer to “stop the COVID-19� crisis.

And surely with God’s grace united with human ingenuity, we will see the dawning of that day. But there will be other crises in the human family that will surely remind us we are not ultimately in control. We will all face our own end of life here on earth, when God calls us home ultimately, despite the sad intervention of politicians who say the choice is ours at times. There is no absolute security in this world. Only God is absolute; our Creator, Redeemer and the One who calls us to communion with Him for all eternity!

Pope Francis frequently reminds us by his words and especially his deeds that the poor among us have a special place in God’s heart. Why? Because they know their need. They are more in contact with their vulnerable state; the ones who “have not,â€? the destitute poor, the immigrant, the marginalized, the abused‌these are the ones who more readily show us the plight of humanity. In these little ones the glory of the Gospel is made manifest in a profound way. Our Holy Father wants us to go to them with hope and consolation; to bring to them the message of Easter. Christ has died and has risen for you! And as a sign of that truth, I extend my hand in love.

Let us first recognize that we are all poor this Easter, and we need a glorious Redeemer! Indeed, we have one in the person of Our Lord Jesus Christ! And then let us look outward to those who need us. The message of Easter is good news for every person, not only those who already know Jesus, but those in the vast mission fields all around us who have given up on the belief that there could be

Bishop James F. Checchio raises the bread and wine during the consecration at Mass on Palm Sunday at the Cathedral of St. Francis of Assisi, Metuchen. Because of the COVID-19 pandemic, the Mass was celebrated in an empty Cathedral. — Gerald Wutkowski Jr. photo

such Good News.

Today let us then gather around our Mother Mary, who now forever rejoices that the Son she bore has brought us all eternal life! She faithfully stood by His cross, knowing that somehow God would be faithful to His promises. She rejoices now that the resurrection is His answer. It is our answer, too. Let us claim that truth more deeply today. Our present circumstances are not the last word.

The glorious resurrection of the Only Son of God, Jesus Christ is God’s final word. Alleluia!

Now I want to take this moment to affirm with all my being my own faith in Christ and His promise of new life and ask you to do the same.

I extend to you, your families and loved ones my thoughts, prayers and love. You are among the Easter people in my life that give me such joy and satisfaction in my ministry; you are a blessing to me and so many others. Please keep me in your prayers as well, that I may rise to the occasion of being your faithful shepherd in such a time as this. I depend upon your prayers and need them, even as I assure you of my love and prayers for you.

Happy and Blessed Easter!

Most Reverend James F. Checchio, JCD, MBA Bishop of Metuchen

of the

By Christina Leslie Correspondent

Above, Bishop James F. Checchio, center, poses with, from left, Gilbert Starcher, a seminarian for the diocese; Msgr. Robert J. Zamorski, rector, Cathedral of St. Francis of Assisi; newly ordained Deacon David E. Keyes; and Father Mauricio TaberaVasquez, director, diocesan Office of Vocations, at the Cathedral after Keyes’ was ordained to the transitional diaconate by the bishop March 25. Right, Bishop Checchio poses with Deacon Keyes, who was assigned to serve at the Cathedral of St. Francis of Assisi Parish. He will serve there until he is ordained to the priesthood by Bishop Checchio next spring.

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APRIL 30, 2020

After the ordination, Deacon Keyes said, “I didn’t want to be a priest until I was in my early twenties. It was finding a supportive group of friends that once I felt the initial tug of a priestly vocation. My friends were there to support me. A positive community towards a religious vocations is paramount.”

When asked what he anticipates or looks forward to in his priestly ministry, he replied, “Celebrating the sacraments for the edification of the faithful and to help people develop and strengthen their relationship with Jesus Christ and his Church.”

Deacon Keyes, 36, was born in Dodgeville, Wisc., one of two children of Edward and Marsha Keyes. He graduated from Marquette University, Milwaukee. In 2001 with a degree in marketing communications.

Deacon Keyes has worked with The Corporate Executive Board Company (CEB, Inc.) as a brand and consumer manager; the City of Chicago as a marketing associate during its 2016 Olympic Bid, and BP Oil and Gas Corp. as a B2B marketing associate.

Deacon Keyes graduated from Mount St. Mary Seminary, Emmitsburg, Md., in 2019 with master’s degrees in divinity and moral theology.

THE CATHOLIC SPIRIT

METUCHEN — Smiling as he called the congregation “a small but valiant crew,” Bishop James F. Checchio and those assembled at the Cathedral of St. Francis of Assisi March 25 eagerly awaited the “yes” to be uttered by David Edward Keyes, the newest candidate for the transitional diaconate of the diocese. The ordination, slated for the Feast of the Annunciation, took place during a private liturgy because of the coronavirus pandemic.

Deacon Keyes will serve at the Cathe—Gerald Wutkowski Jr. photos dral of St. Francis of Assisi Parish until he is ordained to the priesthood next spring.

After the Gospel reading (Luke 1:26- brothers and sisters in need — the homeless, 38), which told of how Mary was visited the immigrant, the ill, the lonely, a stranger, by the angel Gabriel and asked to become even a family member or friend. Be a man of prayer, he continued, servthe mother of Christ, Bishop ing in Christ’s name and Checchio, said, “God chose "We are to be sharing the presence of Jesus to wait for the freely-spoken ‘yes’ of Mary. God does not people of prayer through your life. “These are extraordinary times,” Bishop act against our freedom. We, and bring the Checchio said. “Although too, await your ‘yes,’ David, we are so few here today, as you climb your own Calpresence of they join us in prayer to celvary hill to lay down your ebrate your ‘yes.’ May you Christ into the life as a celibate, prayerful always be the best of God’s and obedient deacon followworld by what servants.” ing God’s plan.”

Deacon Keyes knelt Bishop Checchio noted we say and how before the bishop, pledging that Mary was more than we act." his respect and obedience the mother of Christ — she to him and his successors. offered man the perfect ex—Bishop James F. He then lay prostrate before ample of an ideal disciple Checchio the altar as those in attenand the first missionary. “All dance chanted the litany of of us brothers and sisters in Christ are supposed to do this as disciples, as the saints. “May God, who has begun the missionaries,” he said. “We are to be people good work in you, bring it to fulfillment,” of prayer and bring the presence of Christ the bishop prayed. Handing the new deacon into the world by what we say and how we the Book of the Gospels, Bishop Checchio act. Mary is pronounced ‘blessed’ because continued, “Believe what you read, teach what you believe and practice what you she believed and acted upon it.”

Bishop Checchio encouraged the teach. Thanks for being a sign of hope in deacon candidate to encounter Christ in these times.”

SPECIAL FEATURE

Where in the diocese can it be found?

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Image Week

4 PERSPECTIVES

Glow of love warms sacred space for confined families So, here we are. Stuck at home.

For many, the situation is challenging, frustrating and claustrophobic. With children home from school, it may seem impossible to meet everybody’s needs all at the same time.

Many of us are also working from home, trying to meet deadlines, sanitize every surface and hidden crevice and figure out how we are going to get groceries without leaving the house and putting ourselves or our families in jeopardy.

There may be chaos and clutter and confusion, but there is something else — love.

Where there is love, there is God. We may be confined for a time, but it

may make a difference to know we are confined in a sacred place.

My understanding of home as a sacred space came about slowly as I grew up, but one ordinary experience was an important lesson.

When I was in high school, I took the city bus to school every day, even in the snow. One winter evening, after a day-long snowfall, I got off the bus to walk down the street to my house — a walk I took daily. It was a crisp night, frosty enough for my breath to be visible but not so cold as to be uncomfortable. Except for the crunch of my boots on the snow, there was a calm silence.

The moon hung brightly in the sky, making glitter out of the snow falling around me. I looked down the street into the dark night and saw a warm light shining from a front porch, illuminating the steps and the holly bushes nearby.

I felt warm inside because it was my house. The light was meant for me.

My mother always made sure the light

was on, leading me home.

How blessed I am, I thought, to belong. I walked home with a new understanding that home was sacred.

I’ve thought a lot about that over the years, the meaning of home for each person and, especially, for children. I’m thinking about it more now that, for many of us, home is the only place we are supposed to be.

In our homes we are in the world, yet apart from the world. If we love our families, our homes are sanctuaries where we come to be ourselves, to step away from the world and still be loved for who we are.

We build this sacred space by being co-creators with God, by bringing life to our families through love and letting that love spill out into the lives of others. We establish traditions and create rituals that reinforce faith and family. Simple things, like taking off our shoes at the door, even when we are not in the middle of a pandemic, show respect for our home and the people in it, including ourselves, be-

fore we even enter the rooms.

By sharing meals and chores, prayers and conversations we establish bonds that are difficult to break, unless we forget to love. And in the building of this little community we are following Jesus’ command to “love one another as I have loved you.”

Our homes, as our efforts to love, may not be perfect, but that doesn’t diminish the power of home in the life of a family, even if we are now only a family of one.

While we are confined to our sacred place, let us all pray for those who have no experience of belonging and no physical place to call home, those who are displaced, those are not loved, or those who are homeless due to violence of any kind or poverty.

St. Theresa of Calcutta teaches us, “We think sometimes that poverty is only being hungry, naked and homeless. The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.”

Truth can get lost amidst debris when etiquette crumbles

APRIL 30, 2020

THE CATHOLIC SPIRIT

“Churchmanship” is not a term in vogue today, and given the alleged inclusivitydeficit of such words it’s unlikely to make a comeback. Which is a shame.

Because “churchmanship” connotes an etiquette, a once-taken-for-granted code of manners, that embodies an important truth of Catholic faith. When the etiquette crumbles, the truth can get lost amidst the debris.

What is “churchmanship?” It’s somewhat protean in its expressions and not easily defined, but I think I know it when I see it: “Churchmanship” = the friendship between the ultra-conservative Monsignor Joseph Clifford Fenton and Monsignor George Higgins, the Platonic form of the mid-20th century liberal Catholic priest.

“Churchmanship” = the quality

How to report abuse

displayed by Fr. Yves Congar, OP, Fr. Henri de Lubac, SJ, and Fr. John Courtney Murray, SJ, when they obediently accepted restrictions on their publishing in the 1950s, before becoming influential theological advisers at the Second Vatican Council.

“Churchmanship =Cardinal Karol Wojtyła deferring in public to the primate of Poland, Cardinal Stefan Wyszyński, thereby frustrating the divide-and-conquer schemes of Poland’s communist regime, which tried to splinter the Church by driving a wedge between two Catholic leaders of different ecclesial sensibilities.

“Churchmanship” = Cardinal Bernardin Gantin resigning as Dean of the College of Cardinals in 2002 and thus forfeiting the opportunity to celebrate the funeral Mass and preach the funeral homily of John Paul II (whom Gantin revered), so that a younger man could give the College the leadership it deserved.

“Churchmanship” = the deference shown by vowed religious who submit their manuscripts to their order’s censors before publication.

“Churchmanship” = the candid but respectful, as distinguished from dismissive and hyperbolic, critique

If you were sexually abused by a member of the clergy or anyone representing the Catholic Church, or you know of someone who was, you are encouraged to report that abuse to local law enforcement, the New Jersey Division of Child Protection and Permanency at 1-877-NJ ABUSE (652-2873) or 1-800-835-5510 (TTY/TDD for the deaf), and also the Diocesan Response Officer at (908) 930-4558 (24 hours/7 days a week).

For more information on how to report abuse, visit our diocesan website: https://diometuchen.org/healing

formerly offered popes and bishops by editors and writers in publications that call themselves “Catholic.”

“Churchmanship” = lay Catholics quietly offering constructive suggestions on preaching to their pastor, rather than sniping to fellow-parishioners behind the pastor’s back.

And so forth.

Churchmanship may be easier to recognize than define, but breaches of the etiquette of churchmanship are not that difficult to identify; and they were displayed last September 30 by advocates of Father James Martin, SJ, and his approach to LGBTQ ministry. Within minutes of Father Martin’s half-hour private audience with Pope Francis, his enthusiasts unleashed a barrage of social media and internet commentary, using the fact that the audience happened and the photos taken at it to suggest that the Pope had tacitly or even explicitly applauded the thinking and pastoral approach of his guest.

That this publicity campaign took place shortly after Father Martin had been challenged by Archbishop Charles Chaput, who thanked the Jesuit for his ministry but criticized his failure to present the fullness of Catholic teaching about same-sex attraction and “transgenderism,” was not accidental, one imagines.

Father Martin has always insisted that he wants to be regarded as a churchman and I take him at his word. So I should like to suggest that he demonstrate real churchmanship by redesigning his Facebook home page, the cover photo of which shows Father

Martin and Pope Francis smiling at each other across a table in the library of the Apostolic Palace at their September 2019 audience.

That picture has been on display for months now, and at the risk of being judged judgmental, I must confess that posting it struck me from the git-go as... well, as unchurchmanlike. An individual’s private audience with the Bishop of Rome is just that, private, and confidentiality is assumed to allow maximum candor in conversation. A churchman understands that, and would not countenance PR games that, irrespective of intention, have the effect of deploying the Pope as a high-value piece on the chessboard of ecclesiastical controversy. Similarly, a thoroughgoing churchman will always be reticent about publicly using pictures of himself and his papal host, for he would know that such displays inevitably suggest that he and the Pope are at one in their views — a suggestion that limits the Pope’s freedom, which a churchman will want to safeguard.

The etiquette of churchmanship may seem old-fashioned in an age in which traditional norms of decorum and confidentiality have disappeared throughout society, and conscience-light public officials criticize their superiors “off the record in order to speak frankly about confidential conversations” (a cringe-inducing formula regularly appearing in our newspapers). However old-fashioned, though, “churchmanship” connotes a crucial truth: the Church is Christ’s, not ours. Which means that the Church (and the pope) should never be instrumentalized.

VATICAN CITY — In response to the ongoing coronavirus pandemic, Pope Francis said he will give an extraordinary blessing “urbi et orbi” (to the city and the world) at 6 p.m. Rome time March 27.The formal blessing — usually given only immediately after a new pope’s election and on Christmas and Easter — carries with it a plenary indulgence for all who follow by television, internet or radio, are sorry for their sins, recite a few prescribed prayers and promise to go to confession and to receive the Eucharist as soon as possible. After reciting the Angelus prayer March 22 from the library of the Apostolic Palace, Pope Francis announced his plans for the special blessing, which, he said, would be given in an “empty” St. Peter’s Square because all of Italy is on lockdown to prevent further spread of the virus. With the public joining him only by television, internet or radio, “we will listen to the word of God, raise our prayer [and] adore the Blessed Sacrament,” he said. “At the end, I will give the benediction ‘urbi et orbi,’ to which will be connected the possibility of receiving a plenary indulgence.”

An indulgence is an ancient practice of prayer and penance for the remission of the temporal punishment a person is due for sins that have been forgiven. In Catholic teaching, a person can draw on the merits of Jesus and the saints to claim the indulgence for themselves or offer it on behalf of someone who has died.

In addition to announcing the special blessing, Pope Francis said that at a time “when humanity trembles” because of the COVID-19 pandemic, he was asking Christians of every denomination to join together at noon March 25 to recite the Lord’s Prayer.

Pope Francis delivers the Angelus livestreamed from the library of the Apostolic Palace March 22. The pope announced he would give an extraordinary blessing “urbi et orbi” (to the city and the world) at 6 p.m. Rome time March 27 in an “empty” St. Peter’s Square because all of Italy is on lockdown to prevent further spread of the coronavirus.

—CNS photo/Vatican Media

The Catholic Church and many others mark March 25 as the feast of the Annunciation.

“To the pandemic of the virus we want to respond with the universality of prayer, compassion and tenderness,” he said. “Let’s stay united. Let us make those who are alone and tested feel our closeness,” as well as doctors, nurses, other healthcare workers and volunteers. Pope Francis also expressed concern for “authorities who have to take strong measures for our good” and the police and soldiers maintaining public order and enforcing the lockdown.

Compiled from the Catholic News Service

Nurses often only spiritual link to patients

In this 2009 file photo, a nurse listens to the heartbeat of an unidentified woman at St. Joseph’s Hospital and Medical Center in Phoenix. Amid the coronavirus pandemic, Catholics nurses are increasingly filling the spiritual void for patients in their care as hospitals restrict visits from pastoral ministers.

— CNS photo/J.D. Long-Garcia, The Catholic Sun

WEST PALM BEACH, Fla. — A tightening of some hospital visitor restrictions on religious ministers and patient family members has begun as the coronavirus pandemic ramps up around the U.S. “It has been about two weeks — it started out with a limit on the times ministers or family members could come in, then a week later they completely stopped it,” said Maria Arvonio, a nightshift nursing supervisor for a large community hospital near Mount Laurel, N.J., and the lower Northeastern regional director of the Chicago-based National Association of Catholic Nurses. Catholic nurses, Arvonio noted, are now often the only spiritual connection for those in their care. “The patients can make phone calls, but eucharistic ministers, volunteers and family are not allowed to visit

at this time, so Catholic nurses are the only Catholic lifeline to their spirituality,” Arvonio said, adding that historically the Church has encouraged strong collegial associations of Catholic nurses. The Joint Commission, an organization that accredits and certifies over 22,000 health care organizations in the U.S., likewise acknowledges that offering spiritual care to patients is vital toward supporting their health. “In my opinion, we are the hands and feet of Christ ministering God’s love and healing to our patients, especially now more than ever since patients are unable to receive the Eucharist and spiritual care” offered by extraordinary ministers of holy Communion, Arvonio said, adding the patient disconnect with family members can lead to anxiety and fear of the virus.

Pope lauds women religious caring for sick

WASHINGTON -- Pope Francis has accepted the resignation of Bishop Arthur J. Serratelli of Paterson, New Jersey, and named Father Kevin J. Sweeney, a priest of the Diocese of Brooklyn, New York, as his successor. Bishop Serratelli is 75, the age at which canon requires bishops to turn in their resignation to the pope.

Bishop-designate Sweeney, 50, will be the eighth bishop of Paterson. The resignation and appointment were announced in Washington April 15 by Archbishop Christophe Pierre, apostolic nuncio to the United States. Brooklyn Bishop Nicholas DiMarzio issued a congratulatory statement about Bishop-designate Sullivan’s appointment, saying, “I could not think of a better choice.” As a priest, he has served the diocese for 22 years, Bishop DiMarzio said, “and is an outstanding example of a parish priest. I know he is a man of prayer and is a zealous advocate of vocations to the priesthood.” Bishop-designate Sweeney is expected to begin his ministry in the Diocese of Paterson later this year.

The date for his episcopal ordination has not been scheduled due to the pandemic.

VATICAN CITY — Early in the morning, in the chapel of his residence, Pope Francis celebrated Mass for the feast of the Annunciation and paid tribute to women religious, especially those caring for the sick during the COVID-19 pandemic. Joining the pope for the Mass March 25 were a few members of the Daughters of Charity of St. Vincent de Paul, who work at the papal residence and, more importantly for the pope, run the Santa Marta free pediatric clinic at the Vatican.

The Daughters of Charity around the world renew their vows every year on the feast of the Annunciation, so the pope had the sisters renew theirs during his Mass. “I want to offer the Mass today for them, for their congregation, which always has worked with the sick, the poorest — as they have done here (at the Vatican clinic) for 98 years — and for all the sisters who are working now to care for the sick, and even risking and giving their lives,” the pope said at the beginning of the liturgy.

Instead of giving a homily, the pope reread the Gospel of Luke’s account of the Angel Gabriel appearing to Mary and announcing that she would become the mother of Jesus.

“Luke the evangelist could have known these

—CNS photo/courtesy DeSales Media Group

Until that time Bishop Serratelli will serve as apostolic administrator of the diocese.

Pope Francis speaks during his general audience as it is livestreamed from the library of the Apostolic Palace at the Vatican March 25.

— CNS photo/Vatican Media

things only if Mary had told him,” the pope said. “Listening to Luke, we have listened to the Madonna recounting this mystery. We are before a mystery.”

“Perhaps the best thing we can do now is reread the passage, thinking that it is Mary who is telling us about it,” the pope said before reading it again.

THE CATHOLIC SPIRIT APRIL 30, 2020

Pope names priest as Bishop of Paterson

Father Kevin J. Sweeney, pastor of St. Michael’s Catholic Church the Diocese of Brooklyn, N.Y., is seen in this undated photo. Pope Francis appointed him bishop of the Diocese of Paterson, N.J., April 15, 2020, after accepting the resignation of Bishop Arthur J. Serratelli.

WORLD & NATION

Extraordinary ‘Urbi et orbi’ blessing

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WORLD & NATION

6 OUR DIOCESE APRIL 30, 2020 THE CATHOLIC SPIRIT

Catholics in exile: Church in midst of COVID-19

By Father Glenn J Comandini, S.T.D Managing Editor In 587 B.C., Nebuchadnezzar, king of the Assyrians, conquered Judah, the southern kingdom of Israel. All Jews of prominence were taken against their will to the Assyrian capital of Babylon, where, for 40 years, they would live.

These Jews, now living far away from their beloved Jerusalem, pined for the sights, smells and sounds of their temple. They could no longer offer sacrifice. They could not present their first-born male to God, as prescribed by the Torah. No longer could they properly observe the high holy days of Rosh Hashanah, Yom Kippur or Passover.

Scripture scholars teach us that many of the psalms were written during the Exile. Parts of Isaiah, Jeremiah and Ezekiel were also composed by these major prophets in the diaspora. In Assyria, Judaism was no longer tied to temple worship and sacrifice but to the study of the T’N’K [Hebrew Scriptures consisting of what we call the Old Testament].

The primary minister was no longer the priest, since he had no access to offering sacrifice in the temple, but the “rabbi” [teacher], whose principal role was to interpret readings from the T’N’K. People would not gather in the temple but the “school” or “synagogue.” This shift in worship, by the second generation of exiles became the norm. It was the only worship that these children of the orginal exiles would know while in Babylon..

Nobody could have anticipated the arrival of COVID-19, also known

as the coronavirus. No one could have predicted that this pandemic would claim the lives of countless people of every race, creed or ethnic background.

Nobody could have seen how this virus would bring society, as we know it, to a screeching halt. Businesses and schools had to close since the virus spread from person to person through sneezing, coughing or touching. Social distancing became the phrase of the year. It meant we had to avoid human touch, be this a hug, kiss or handshake.

We were told to stay six feet apart from each other. All non-essential personnel were asked to shelter in place or, better, stay home. It was in this climate that the Catholic exile began. Churches were open for private prayer and adoration of the Blessed Sacrament only.

Children preparing for their first reconciliation and first holy Communion were no longer able to receive instruction, and the reception of these sacraments was indefintely delayed.

Weddings scheduled for the months of March, April and May have been postponed to September, October and November. Funerals were not permitted in the church so the priest could only conduct a vigil service for a small gathering of family at the funeral home and a graveside service at the cemetery.

Memorial Masses for these deceased parishioners await the pastors and parochial vicars who will offer these liturgies with congregations when the all-clear signal sounds at some time in the future.

The Elect [consisting of catechumens and candidates for full communion] could not be received sacra-

mentally into the life of the Church at the Easter Vigil. They will have their initation into the Church at a yet to be determined date.

While we know that the Church is not brick and mortar but the People of God, the place where we gather to worship as communities of faith are our “churches.” Here, we, Catholics, normatively make known what we believe through rites consisting of words, certain materials and gestures: a dialogue between the ordained and the non-ordained.

With the spread of COVID-19, elected officials decided that, we would not be permitted to gather in groups.

We were told that groups larger than 10 people would exacerbate the spread of the coronavirus. Thus, Catholics could only attend Mass virtually by watching the liturgy on television, Facebook or YouTube. While a virtual attendance was good in itself, Catholics still felt disconnected, or more accurately, in exile from their communal spirituality, which pivots on the axis of rites, candles, incense, the prayerful reading of the Word that is proclaimed with authority and believed in faith. Most importantly, and perhaps most painfully, we could not receive the Body and Blood of Christ in the Eucharist, the source and summit of our worship.

While virtual liturgies were an effort to keep Catholics connected, these could not erase the sense of exile that we felt. Why? We are first and foremost a eucharistic community. Indeed, while it was frustrating that we could not be really present to God in the beautiful liturgies of Holy Week, we resigned ourselves to watching the drama of our salvation play out on our devices.

We watched as our priests entered the church in triumph as did Jesus on his ascent to Jerusalem on Palm Sunday.

But we felt exiled as, in solitude, we were unable to hold blessed palm and welcome our Lord. We tuned in again to watch our priests celebrate the institution of the priesthood and the Eucharist by Jesus Christ at the Lord’s Last Supper on Holy Thursday. But we could not participate in the washing of feet, receive Communion or spend time before the Repository. On Good Friday, we sat before our computers, tablets or televisions and ached to be in a pew as the priests prostrated themselves before the Lord. How we yearned to participate in the reading of the Passion of Saint John. We were unable to venerate the Cross in church, so we went to a crucifix in our homes and kissed it with true affection. Through social media, we were present for the most holy Vigil of Easter. Hearing those piercing words of the Exsultet against a background of a sole pascal candle in the darkness of an empty church, we rejoiced hearing how Jesus’ triumphed over sin and

death.

We reveled in the glory of Christ’s resurrection. Sill, watching this and being there are two different things.

We may have fulfilled obligations, according to the indulgences and dispensations of pope and bishops alike, but we did not have the opportunity to ‘be Church,’ as we had been accustomed.

We were Catholics in exile.

The great exile of the Jewish people ended when Cyrus of the Medes liberated the remnant in 539 B.C. According to the great prophets, Nebuchadnezzar was used as a tool by God to punish the Chosen People who were not abiding by the covenant God established with Israel. In the end, God's “hesed” [Hebrew for “loving mercy”] prevailed and he used Cyrus to liberate the people from their captivity.

The COVID-19 turned ecclesiology as we know it on its head, resulting in a real challenge: how to be Church without our church buildings, without the presence of a congregation.

Liturgical prayer was communicated livestream. At home, Catholics resorted to their devotions, such as the rosary, the Chaplet of Divine Mercy, as well as novenas to saints, especially those who lived or died in times of plague.

God did not create COVID-19. God does not make evil. However, just as he permitted Nebuchadnezzar to bring the Jews into captivity during the great exile, so the same God has allowed the coronavirus to infiltrate this planet, perhaps to teach us just how much we depend on him for every good thing, including the precious gift of life.

Why did God allow so many good, morally upright people to die from this virus? Their death will be vindicated in the next world, where they will enjoy eternal life in the presence of God and all the redeemed. They will know only joy, peace and love. Meanwhile, for us, the living, one thing is certain: our suffering is vicariously aiding those who cannot help themselves, such as the souls in purgatory. We may never have a sufficient answer to this mystery of theodicy but, as in the Jewish exile, so God has been with us in our loneliness, our uncertainty, our anxiety, our losses be it a job or a loved one, just as he was as his only son died for us on the Cross. The history of salvation has shown time and time again that, just as God's “hesed” ended the great exile of the Jews, just as his loving mercy raised Jesus from the dead and restored us to communion with him, so will God triumph in this war we wage with this virus. COVID-19 will disipate. thereby ending our Catholic exile. What joy we will experience as the new remanant, as redeemed, as Church.

Father Comandini earned a doctorate in theology at the Pontifical Gregorian University in Rome.

VATICAN CITY — Pope Francis said he granted a plenary indulgence to the faithful who watched or listened to his extraordinary blessing “urbi et orbi” (to the city and the world) at (1 pm EST) 6 p.m. Rome time March 27.

Special indulgences have also been granted to those suffering from COVID-19, their caregivers, friends and family and those who help them with their prayers.

But what is this ancient practice of offering indulgences through prayer and penance and what is needed to receive them?

An indulgence is not a quick ticket to heaven, as St. John Paul II once said; rather, it is an aid for the real conversion that leads to eternal happiness.

Sins are forgiven through the sacrament of penance, but then there is a kind of punishment still due the sinner, [since when we sin, we offend not only God but also his Church] the late pope explained during a general audience in 1999.

God’s fatherly love “does not exclude chastisement, even though this always should be understood in the context of a merciful justice which reestablishes the order violated,” he said. [Absolution removes eternal punishment but not the temporal punishment due the Church, which we can satisfy here on earth or in purgatory.]

The pope had said the “temporal” punishment that remains after forgiveness is a grace aimed at wiping away the “residues of sin,” offering the reformed sinner the chance of complete healing through “a journey of purification” that can take place in this life or in purgatory.

By God’s grace, participation in a prayer or action that has an indulgence attached to it brings about the necessary restoration and reparation without the suffering that would normally accompany it. It frees a person from the punishment their sinfulness warrants as it is a remission of the temporal punishment a person is due for sins that have been forgiven.

(The plenary indulgence removes all temporal punishment that we owe the Church.)

The granting of an indulgence by the Church is “the expression of the Church’s full confidence of being heard by the Father when, in view of Christ’s merits and, by his gift, those of Our Lady and the saints, she asks him to mitigate or cancel the painful aspect of punishment by fostering its medicinal aspect through other channels of grace,” the late pope said.

An indulgence, then, is the result of the abundance of God’s mercy, which he offers to humanity through Jesus Christ and through the Church, he said. But this gift cannot be received automatically or simply by fulfilling a few exterior requirements nor can it be approached with a superficial attitude, St. John Paul said. The reception

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Confession, Communion and prayer are among the conditions necessary for receiving a plenary indulgence.

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hour or recite the rosary or the Way of the Cross,” he said.

The faithful can claim the indulgence for themselves or offer it on behalf of someone who has died.

N.B. Texts in brackets are mine to clarify what may not be understood in the pontiff’s language. Fr. Glenn J. Comandini

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of an indulgence depends on “our turning away from sin and our conversion to God,” he said. That is why there are several conditions for receiving an indulgence: — A spirit detached from sin.

— Sacramental confession as soon as possible.

— Eucharistic communion as soon as possible.

— Prayer for the Holy Father’s intentions.

— Being united spiritually through the media to the pope’s special prayer and blessing on March 27.

Those who are sick and their caregivers can also unite themselves spiritually whenever possible through the media to the celebration of Mass or the recitation of the rosary or the stations of the cross or other forms of devotion, according to Cardinal Mauro Piacenza, head of the Apostolic Penitentiary, a Vatican court that deals with matters of conscience and with indulgences.

If this is not possible, “they are asked to recite the Creed, the Lord’s Prayer and an invocation to Mary,” he told Vatican News March 21.

“All others — those who offer prayers for the souls of the dead, those who suffer and plead for an end to the pandemic — are asked, where possible, to visit the Blessed Sacrament or to participate in eucharistic adoration. Alternatively, [(they can] read the Holy Scriptures for at least half an

OUR DIOCESE

By Carol Glatz Catholic News Service

7

Plenary indulgence is aid that leads to eternal happiness

8 OUR DIOCESE

Members of diocese find paths from home to practice faith

By Chris Donahue Associate Editor On April 2, 20 people gathered for prayer, praise and discussion. Thanks to the Internet, none of the participants were in danger of contracting the coronavirus, which has kept large groups of people from worshiping at Mass and participation in other faith-based activities because of a ban declared by Gov. Phil Murphy.

The 90-minute online meeting, coordinated by Darrin Nelson, owner and lead consultant of “A Vibrant Parish Life.com,” was held on Zoom platform. The technology has helped Nelson continue working with ministry leaders at St. Mary-Stony Hill Parish, Watchung; Blessed Sacrament Parish, Martinsville; and Mary, Mother of God Parish, Hillsborough.

Prior to the April 2 gathering, each participant received a prayer/discussion booklet that included two Scripture readings, personal reflection questions and a page to take notes during the small group discussion, which he led.

During the meeting, participants also listened to Gregorian Chant and two praise and worship songs; viewed a live feed of the Blessed Sacrament; and shared their experience with discussion questions or personal witness.

After the meeting, Erin Noonan, a member of Blessed Sacrament Parish,

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In a screen shot, Darrin Nelson, owner and lead consultant of “A Vibrant Parish Life. com,” leads an online meeting for prayer, praise and discussion with 20 participants on Zoom April 2.

— photo courtesy of Darrin Nelson

Martinsville, said, “In these uncertain times, I find myself feeling disconnected from everyone and miss Mass and personal interaction. I am able to watch daily and Sunday Mass on the computer but miss the interactions. Darrin was able to provide a spiritual evening and also allow for personal interaction.”

In a March 30 online gathering, Nel-

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son showed a short film from Formed.org and led the group in a discussion. He also led another meeting the following week and two during Easter Week.

“My desire is to continue the mission of Christ and provide a platform for people to look more toward Christ then toward their fear and anxiety,” he said.

“I have found that people have a great hunger and desire to be together and share their faith especially during this unprecedented time.”

Others in the diocese have found ways to practice their faith outside of church walls.

Zofia Ebert, a member of St. Bartholomew Parish, East Brunswick, said, “Being able to livestream Mass from St. Bart’s is a great comfort.

“We all love Father James [E. DeFillipps, parochial vicar], and Father Tom [J. Walsh, pastor] has been such a stable and comforting voice for so many people for a long time. With all the daily changes we see in the news feeds and government updates it is our one constant: Father Tom’s

voice and soothing words help us to navigate through these troubled waters.”

Tom and Bernadette Olsen, members of Our Lady of Lourdes Parish, Milltown, said they watched [Sunday] Masses on EWTN, CFN, and WPIX. “And there is still the option of streaming from the Cathedral of St. Francis of Assisi [Metuchen] and other sites,” Bernadette said. “One Sunday, we even watched a Mass presided by Pope Francis from a chapel in the Vatican. On Palm Sunday and Holy Thursday, we enjoyed the services from St. Patrick’s Cathedral in New York.”

The Olsens also participated in a Rosary Novena for the coronavirus crisis from Lourdes, France. On Good Friday, they watched a special Stations of the Cross from Saginaw, Mich., and Passion Services from St. Peter’s Basilica in Rome.

Daily Scripture reading was available through their subscription to “Magnificat.” “We are amazed by the amount of options to connect with our faith through television and streaming on the internet,” Bernadette said. “A concern is the limited resources for our Catholics who do not have access to cable television or internet.

That is why it is important for the Church to keep a Sunday presence on WPIX or other over-the-air television network since these channels can still be viewed without cable or internet access.”

Like many parents, Stephen and Tammy Sullivan, also members of Our Lady of Lourdes Parish, Milltown, have the added challenge of keeping their children connected to their faith.

“We have used YouTube to watch Masses and participate in stations of the cross,” Stephen said. “In particular, we have enjoyed Mass from St. Patrick’s Cathedral in New York City, and Sts. Mary Margaret and Patrick Parish in Terre Haute, Indiana. There, the pastor, Father Dan Bedel, reminded his watchers that Mass should still be participatory. During one Mass, he Continued on page 15

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A worshiper prays during adoration of the Blesses Sacrament March 21 at Immaculate Conception Church, Annandale, the day that New Jersey residents were ordered to stay home by Gov. Phil Murphy to mitigate the impact of COVID-19 and protect the impact of the state’s health care system for the most vulnerable.

— Dominic Serrao photo

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9 OUR DIOCESE

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10 OUR DIOCESE APRIL 30, 2020 THE CATHOLIC SPIRIT

Program's mission is to heal heartbreak of abortion

By Kaylynn Ebner Correspondent The Life Choices Resource Center, Metuchen, plans to begin hosting an eight-week Surrendering the Secret program with the goal of helping women who have had an abortion release the burden of their suffering in a supportive, nonjudgmental group environment.

The program, which was supposed to start after Divine Mercy Sunday, has been delayed by the coronavirus.

Over the course of eight weeks, two leaders will guide the small group in Scripture study, prayer, videos, and discussions that allows each woman to share her own personal journey with a past abortion and start on a path to healing. Discussions and communications will be kept strictly confidential.

According to Rosanda Grau, executive director at the Life Choices Resource Center, one in four women have had an abortion, which means that a large number of women are likely hurting in silence. “The Surrendering the Secret sessions will allow women who have also had abortions to find support and comfort through one another without judgment, which is often difficult or impossible to find through friends or family,” Grau explained. She hopes that the program will help each of the participants to find God’s incredible grace, accept what happened, and move forward with less pain in their hearts.

Grau said the goal is to “spread God’s mercy,” which was why it was scheduled to begin right after Divine Mercy Sunday.

“We hope each participant will be in a different place than she was before she started the program.

Hopefully, women who have left the Church will feel God’s forgiveness and healing love and be comfortable coming back.”

Grau says Divine Mercy Sunday

[the Sunday after Easter] — the day on which God offers total forgiveness of sins and punishment to anyone who goes to Confession and receives holy Communion — changed her life and helped her on her own personal journey of healing. Reflecting on her situation she said, “About 20 years ago, I started to grow in my faith and face my own two abortions. I used to feel like I didn’t belong in the Church because of what I had done, but the message is that God loves you and he is merciful. He wants you to repent for your sins, and he is always there with open arms, loving you. That’s why Divine Mercy Sunday meant so much to me.”

Grau believes that the Surrendering the Secret program would be very helpful for any woman experiencing Post-Abortion Stress Syndrome, which affects women in many different ways, including guilt, anxiety, depression, nightmares/flashbacks, remorse, anger, alcohol/substance abuse, grief, and sound aversion (e.g., to sounds heard during abortion).

“Sometimes, people don’t even realize there is something wrong until decades later because the emotions and experience are pushed so far back,” she explained, noting that the Life Choices Resource Center often helps women experiencing PostAbortion Stress Syndrome. The Life Choices Resource Center, a pregnancy health center (https://lifechoicesrc.com), has served mothers and families for 35 years through difficult or unplanned pregnancies with free practical, emotional, spiritual, and material support. Grau hopes the Surrendering the Secret program can serve both clients and non-clients in the community who are suffering and are in need of healing, regardless of whether the wounds are recent or decades old.

“The pain will never fully go away, but the Surrendering the Secret program is offering hope. If women never feel forgiven, they cannot be-

The start of Life Choices Resource Center's Surrendering the Secret program has been delayed to the fall, if possible, because of the coronavirus. gin the path to healing,” says Grau.

“To anyone who has fallen away from the Church, the door is always open.

The Church is a place for sinners. It a place to heal and to receive support and love.”

The Surrendering the Secret pro-

gram is scheduled to be held Thursdays 7 to 8:30 p.m. on the grounds of St. Mary Church, Plainfield. Dates for the program will be announced.

Pre-registration is required. To register or request additional information, email healing@lifechoicesrc.com.

Court Kings The fifth grade basketball team from St. Matthias School, Somerset, won two championships in two days. In the Green Division championship game March 7, Nicholas Wilson scored 27 points and Bryce Williams had 20 to help St. Matthias defeat host Immaculate Conception, Somerville, 60-51. In the Green Division vs. White Division championship game March 8 at St. James, Basking Ridge, Williams scored 16 points and Wilson had 15 to lead St. Matthias to a 47-33 victory over Mary, Mother of God, Hillsborough. St. Matthias finished with an 8-2 record during the regular season and 11-2 overall, which included wins over teams they lost to during the regular season. Steve Dipollina served as the head coach and Jim DeSimone, Chuck Ostrom and Sunny Singh were the assistant coaches.

— photo courtesy of Andrew Huber

When the coronavirus caused the cancelation of public Masses and liturgies, pastors throughout the Diocese of Metuchen had to find different ways to minister to their parishioners. Through Facebook, livestreaming, YouTube videos, Zoom, websites, and other technology as well as social media, the pastors enabled the faithful to continue to attend Mass every day of the week, participate in services, join together in prayer, and hear messages from them.

To find out how pastors are serving their flock during the continuing pandemic, “The Catholic Spirit” asked four of them about their experiences. In general, the spiritual leaders said they relied on parishioners’ expertise or information-technology contacts for help with online connections. They said they have developed a keen respect for the professionals since beginning to livestream services. Most added they have been surprised by church members’ reception of the streaming liturgies but noted the virtual Masses cannot be a substitute for regular attendance.

The following are edited excerpts from the pastors’ responses.

Father Michael Fragoso, St. James the Less Parish, Jamesburg

In January, Father Fragoso’s parish became a “virtual congregation” when the church was hooked up to Wi-Fi. Now, by using Zoom, the parish can bring up to 500 viewers at its Masses, evening prayers and other liturgies.

Besides the contributions of others, the pastor said he has relied on the intercession of St. Isidore of Seville, the patron of the Internet, for help in difficult times.

He said he keeps in touch with parishioners who lack digital tools by telephone, e-mail, even handwritten notes.

“I used to think the Internet was the work of the devil, everybody seemed to be separated by ‘social media,’” Father Fragoso stated. “This [the pandemic] is one occasion that has brought people together and I was so happy to see that our congregation responded so positively. It makes sense. We need to be close to Jesus in these trying times and we need to be close to each other in these times of social distancing.”

Father Jonathan S. Toborowsky, Immaculate Conception Parish, Annandale

Father Toborowsky’s parish began providing virtual liturgies March 17 with the St. Patrick’s feast day Mass on Facebook as well as YouTube. “The biggest thing that comes out of it [new connections] is the potential -- what we’ll be able to do now that we realize that people will look,” he said, adding there have been as many as 1,900 views for a Mass.

The pastor noted that nearly all his parishioners have access to an Internet connection, but for those who might not feel comfortable with the technology, the parish’s organizations have reached out to them. And word-of-mouth has helped inform the clergy of anybody who needs personal contact otherwise.

“If any good comes out of this,” he said, “it may be the Church’s increased

awareness of the potential of social communications.”

OUR DIOCESE

By Anthony Salamone Correspondent

Msgr. Seamus F. Brennan, Immaculate Conception Parish, Somerville

At Immaculate Conception, Masses have been livestreamed daily via the congregation’s Facebook page, with two Masses on Sunday one in English and the other in Spanish. The rosary and stations of the cross have been livestreamed, too. People have been actively watching, noted the pastor saying one rosary service that the diocese also linked to drew about 1,900 views.

Parishioners without the technology to view the livestreams have been connected by telephone or e-mail.

“Thank God for young associates who know technology. They set it up from their cellphones, using Facebook,” Msgr. Brennan said. “I am surprised at the number of compliments we receive about providing this service. We hope to look at ways of making our Masses available to the homebound after COVID-19 has passed.”

Father John J. Barbella, St. Philip and St. James Parish, Phillipsburg

At St. Phillip and St. James about 1,000 viewers participate during Sunday Masses, which the parish provides via YouTube on its website. The parish has also been sending messages out via Facebook. Father Barbella described the Masses and online messages as “completely new to us,” but things have seemingly worked

11

Pastors, parishioners adjust to online Masses, devotions

A screen shot shows Father Ronald I. Jandernoa, pastor, St. Jude Parish, Blairstown, praying the the ninth station of the outdoor way of the cross — Jesus falls a third time — during a livestream of the devotion April 9. well. “I also thought that most people would prefer to simply tune in to EWTN, where they do this all the time and have the experience to do it well,” he said. “But a lot of parishioners told me they found it comforting to hear their own priest and see a Mass from their own parish. This is — in my mind — a beautiful testimony to their sense of belonging to the parish community.”

Like many clergy dealing with the new way of preaching during a pandemic, Father Barbella said he appreciates being able to help parishioners pray and stay connected with their parish and faith. But he also said, “I cannot wait to see everybody face-to-face again!”

Online giving: major asset during coronavirus quarantine

By Christina Leslie Correspondent

week they brought $22,000, then the next $21,000 and the next $20,000. It speaks volumes about the faith of our people.”

Donations of money by envelope and electronic giving are vital to the health of church communities both during the coronavirus pandemic and in the future, concluded Msgr. Benwell, who realizes funds might be scarce for people impacted by current financial challenges.

“I know it’s not good timing to ask for money during the virus,” he admitted.

“It’s not a good time to do a hard sell, but, at the same time, we have to run the parish. I remind them we have salaries and other expenses. It’s a fine line to walk these days.”

Yet, the faithful continue to inspire him with their generosity via the electronic giving mechanisms.

“Some have been giving one-time gifts, some have been donating permanently,” Msgr. Benwell said. “The great thing about it is that it is something which helped us when people are not in church. This is where online giving makes sense.”

APRIL 30, 2020

supporting those in need throughout the community.

In an open letter to his flock, Father Kenneth D. Brighenti, pastor, St. Magdalen de Pazzi Parish, Flemington, stated, “Our weekly financial resources have been severely reduced. Like you in your homes, we still have to pay bills.”

The parish’s home page includes a link to an electronic giving service, the option to enroll in text donations and a reminder to drop off parish envelopes at the office. “However you choose, please continue to give,” Father Brighenti wrote. “This will secure our church when we all come out of this crisis.”

A heartfelt letter written by Bishop James F. Checchio that decreed the cessation of public Masses in the diocese reaped rich rewards for St. Augustine of Canterbury Parish, Kendall Park, according to its pastor, Father Robert G. Lynam.

“I wrote a letter to the parishioners March 16 asking for their continued support despite the cancelation of Masses,” he said. “They responded by bringing their envelopes to the church. The first

THE CATHOLIC SPIRIT

Public Masses may have been suspended and in-person events postponed in the diocese because of the coronavirus pandemic, but for pastors, the cost of operating parishes is a constant concern.

In addition to the faithful use of the parish donation envelope system, individuals concerned about supporting parishes may take comfort that the option of electronic donation and online giving can help shoulder the burden. One-time or monthly donations via Internet providers such as Faith Direct and Parish Soft “help people feel they are still connected to the parish even though they can’t worship with us,” observed Msgr. William Benwell, pastor, St. Mary-Stony Hill Parish, Watchung. “It’s been a big help for us. It’s a win-win situation for this emergency.”

Msgr. Sylvester J. Cronin, pastor, St. James Parish, Basking Ridge, noted his faith community relies heavily upon the traditional envelope system, but stressed

that electronic giving “is a safe and secure way to help the church with its operating costs, especially if you are not here, on vacation or in situations like the virus.”

“It’s the easiest way for [the faithful] to guarantee their parish is supported in unexpected times,” said Father John C. Siceloff, pastor, Our Lady of Perpetual Help Parish, Bernardsville. “It has been absolutely helpful, for we have expenses some other parishes may not have. We may be able to cut back on some things like landscaping, but we have ongoing expenses like paying our schoolteachers’ salaries.”

Supporting one’s parish via the Internet is as simple as a few clicks of a mouse. Utilizing the link to an encrypted electronic giving service found on a parish’s website, the faithful can designate a recipient church, the amount of their preferred donation and its frequency, and their financial information to assure their tithing reaches the coffers of their parish.

One hundred percent of the donation goes directly to the parish, enabling it to pay salaries, reimburse vendors and continue

OURDIOCESE DIOCESE 12 28 OUR

Stepping Forward in

MARCH 5, 2020 THE CATHOLIC SPIRIT APRIL 30, 2020 THE CATHOLIC SPIRIT

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Recently, there was a meme on social media showing the devil taunting God. The devil says, “I have closed down every church in the world.” God replies, “Yes, but I have opened one up in every home.” While we cannot be physically present in our church buildings, our homes have recently become the places where we worship God and live our Christian lives. Certainly, this should be taking place in our homes already, although, the new coronavirus (COVID-19) situation causes us to be more intentional in this regard and present circumstances place a greater emphasis on the domestic church.

Being a Catholic is not just about attending Mass on Sundays. It is also about living our Christian lives on a daily basis, and most recently, in our homes. Thus, our homes become places of prayer, worship

and study. We then encounter God in our homes causing us to be more contemplative in our faith.

While most of us are isolated in our homes, many individuals have left their homes to serve others. Our first responders, healthcare professionals, food service workers, and truckers, to name just a few, are on the front lines ensuring our health and safety and that we are able to receive the basic needs of life. Yet, if we are not one of those individuals, we may often ask ourselves, “what can I do?” Now, more than ever, we are being called to prayer, which is how we encounter God. We can use this time of isolation to pray for those on the frontlines. We can use this time to pray for all those who have fallen ill with the coronavirus and for all those impacted by the pandemic. We can use this time to strengthen our relationship with the Lord.

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The CARES Act incentivizes charitable giving from individuals and corporations by increasing tax deductions for charitable donations.

• What are individual donor benefits?

All taxpayers (both those who itemize and those who use standard deduction) can deduct up to $300 of total charitable contributions in 2020. Prior to the CARES Act, those who use standard deduction could not deduct any charitable giving.

• What are the additional benefits for those who itemize their taxes?

The law lifts the existing cap on annual contributions for those who itemize their taxes, significantly raising it from 60% of adjusted gross income to 100% of adjusted gross income.

This communication is for informational purposes only and is not to be considered legal or tax advice.

Please consult with your accountant or tax advisor with regard to such matters.

• https://www.congress.gov/116/bills/hr748/BILLS-116hr748eas.pdf • Inside Charity “CARES Act for Nonprofits - What’s in the Bill For Charities?” https://insidecharity.org, 28 March 2020.

APRIL 30, 2020

See the following links for the sources referenced and for more information:

THE CATHOLIC SPIRIT

• What are charitable giving incentives for corporations?

The CARES Act raises the annual limit of charitable giving that corporations can deduct from 10% of taxable income to 25% of taxable income. Food donations from corporations are raised from 15% of taxable income to 25% of taxable income.

Through all of this, it is inspiring to share with you that we have reached 71 percent of our $7.2 million Bishop’s Annual Appeal goal.

“It is encouraging that so many people are stepping up under these difficult circumstances,” said Bishop James F. Checchio.

“The need is great and we are grateful for those are able to support the many ministries that the Bishop’s Annual Appeal supports to help those in need at this time,” he added.

Of the funds raised in the Bishop’s Annual Appeal, $1.7 million will go towards Catholic Charities, whose work has not stopped during this pandemic. Feeding the hungry, sheltering the homeless, child care, counseling, and emergency and disaster relief services are among many important works Catholic Charities provides to address social concerns that exist in our society.

With national unemployment increasing, the need for basic services is also increasing. For the unemployed, Catholic Charities is providing rental assistance, shelter, curbside food deliveries, and so Thomas J. Smith, director, diocesan Office much more. It is the dedication and sacri- of Stewardship and Development, said $1.7 fice of the staff, under the direction of Julio million of the Bishop’s Annual Appeal will go Coto, acting executive director of Catholic towards Catholic Charities, which continues Charities Diocese of Metuchen, that has its ministry during the COVID-19 pandemic. kept Catholic Charities operating effectively not be able to support our appeal this year. as it fulfills its mission.

The Bishop’s Annual Appeal supports However, there are still those who need our Catholic Charities so that life-saving treat- help through this important effort. If you are ment and services are available to all those able, please consider a sacrificial gift to this in need. The Bishop’s Annual Appeal helps year’s appeal. There is still opportunity to participate by respondto support initiatives, ing to our most recent services and spiritual mailing or by making needs to all, most es“It is encouraging that an online pledge at pecially to those imso many people are https://diometuchen. pacted by the current org/ways-to-give. crisis. The ministry stepping up under God brings light of Catholic Charities these difficult circumin times of great darkreminds us of the inness. As Catholics nate dignity of every stances. The need we see God’s hand person and inspires in everything as we us to bring othis great and we are are in His hands. Our ers closer to Christ grateful for those who faith and trust in the through a message of Lord will guide us to love, unity and hope. are able to support the understanding what Much of the work many ministries that has taken place. We through the Bishop’s will always be safe if Annual Appeal and the Bishop’s Annual we place our faith in through Catholic God and if we give Charities advocates Appeal supports to our hearts to Him respect for life at help those in need at good will come from every stage. this pandemic. The In addition, this time.” sacrifice, generosity The Bishop’s An—Bishop James F. Checchio and prayers from all nual Appeal ensures of the disciples who the continuation of embody the Church of the evangelization and catechesis programs in the Diocese of Metuchen is an example of living the GosMetuchen and within our parishes. Other pel message. Because of this we are able vital needs the appeal supports are seminar- to work together to continue to accomplish ian formation, youth and young adult re- great things in our parishes, in our Diocese lated ministries and diversity ministries. All and in our communities.

Please know we are praying for the funds raised through the Bishop’s Annual Appeal are used to support the ministries safety of you and your loved ones as well as all impacted by the pandemic crisis. and programs of the Diocese of Metuchen.

There are many people negatively Prayer intentions can be sent at: https://diimpacted financially right now who will ometuchen.org/prayer-intention

OUR DIOCESE

By Tom Smith

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Bishop’s Annual Appeal helps those affected by pandemic

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Former top law enforcement officer reflects on ‘new chapter’

OUR DIOCESE

By Joanne Ward On April 12 of last year, Anthony P. Kearns III, Esq. left the position he had held for nine years — Prosecutor of Hunterdon County. Three days later, he arrived at the Diocese of Metuchen’s Pastoral Center at 5:30 a.m., so early he set off the building’s alarm. “I moved my belongings into the Office of the Chancellor and began a new chapter in my life,” Kearns said.

Reflecting on his first year as Chancellor, Kearns added, “With God’s grace I have tried my very best to serve the Bishop, serve our diocese, and serve God in every way I can. As a prosecutor, I sought to promote and seek truth and justice and working for the Church I still do.”

Kearns had not sought the Chancellor’s position. It was Bishop James F. Checchio who had asked him to leave public office and come work for the Church. It was not a quick or easy decision for the former prosecutor, but he prayed to discern what God wanted him to do.

“What I realized was that we Catholics are living in a time when we all have to be willing to get out of our comfort zone and step up for the Kingdom of God. That is why I accepted the Chancellor’s position. I saw it as God’s work and although challenging, I felt obliged to step up and follow God’s call to serve Him and His Church,” Kearns stated. “While I firmly believe that I was doing God’s work as a prosecutor, now it’s more defined and pronounced because I am working directly for the Church,” he added.

APRIL 30, 2020 THE CATHOLIC SPIRIT

Historic Challenges

Last month, with the outbreak of the coronavirus, Kearns stepped up to challenges the pandemic posed as he worked with many offices. He provided advise on letters and information sent to schools, catechetical leaders, Saint Peter’s Healthcare System, and pastors.

When the bishop appointed him to head the diocese’s Coronavirus Task Force, the Chancellor worked with clergy, staff and civil authorities to implement best practices for schools, parishes and the diocesan pastoral center in dealing with COVID-19.

In choosing a Chancellor, the bishop said he felt strongly that they would have to be someone who could provide leadership and guidance where civil and Church matters intersect. More specifically, he noted the Chancellor would have oversight of the diocesan Office of Child and Youth Protection and the Office of General Counsel as well as involvement in schools and Catholic Social Services.

Although his transition to Chancellor was quick, the skills Kearns gained in his previous position have helped him in his new role. “As a prosecutor for

nine years, I worked with victims and their attorneys in an effort to seek justice and helped survivors move towards healing,” he said.

serves as the bridge between the mission of the Diocese to serve the People of God and the civil law reality within which the Church exists. Headed by Michael K. Ligorano, Esq., the guiding principles of the office are the teachings Top Priority Protecting children and youth and en- of the Church.

In the General Counsel’s office, “I suring a safe environment for young people as they grow and learn and are directly oversee all cases involving clerformed in the faith, has remained a top gy allegations,” Kearns said. In working priority for the Chancellor. When the di- with Ligorano, he added that his role is rector of the Office of Child and Youth to provide guidance on lawsuits, mediaProtection retired in 2018, the position’s tion cases, and other matters involving responsibilities were dispersed among the law.

It is in supervising the diocese’s leseveral individuals. After Kearns joined the diocesan staff a year later, he reorga- gal office that the Chancellor has found nized the office, brought greater clarity his most difficult challenges. “Before coming to the diocese, I knew a lot about to it and hired a director.

He had told a few individuals of my religion, but in the past year I have the position and through one of them learned much more about my faith, and learned about Doranne Rossiter, a re- the teachings and policies of the Church tired law enforcement officer who had as well as how it functions,” he said.

Kearns noted that Bishop Checchio worked 33 years in the Hudson County Prosecutor’s Office. She met with the and Father Timothy A. Christy, diocesan Chancellor and Bishop Checchio and vicar general and moderator of the curia, are “tremendous rein October 2019 was sources,” who have named director of taught him much the Office of Child “What I realized was about the Church and Youth Protecthat we Catholics and especially the tion.

Church of Metuchen.

In supervising are living in a time He added, “I have the office charged when we all have learned more and with protecting chilmore about our faith dren, Kearns works to be willing to get and policies because with Rossiter. “Tony I interact with so out of our comfort is a true leader many people and who knows how to zone and step up work with them on handle the issues the so many different Church is dealing for the Kingdom of issues.” with in the diocese,” God. That is why I stated Rossiter.

“He addresses Power of Prayer accepted the Chaneach situation from a Another key responcellor’s position.” perspective not only sibility the Chancelof justice, but also lor has assumed is —Anthony P. Kearns III faith,” she added. that of spokesperson Kearns noted for the diocese. Tara that last year he sent a letter to all pas- Smith, associate director, diocesan Office tors reminding them of the importance of Communications and Public Relations, of the diocese’s protocols to protect drafts press releases on the diocese and children and asked them to make sure serves as the contact for them. Having their parishes are in compliance with often dealt with the press when he was a those protocols. The pastors were also prosecutor, Kearns, is the individual often told that under Kearns’ direction, the quoted in releases and in many instances diocese is going to conduct audits to is the one who talks to reporters. ensure compliance.

The Chancellor also works closely Earlier this year, Kearns worked with the diocese’s Office of Schools on closely with Bishop Checchio and the personnel issues and crisis situations staff on a trifold, “Healing, Truth & and he serves as a member of Catholic Hope, A Pastoral Response to the Abuse Charities Board of Directors.

Crisis,” which was accompanied by a While much of Kearns responsiletter from the bishop. Sent to parishio- bilities go beyond the traditional work ners, the letter and trifold address what of a Chancellor, who is a diocese’s chief the diocese has done for nearly 20 years archivist, he does serve in that role, too. to prevent abuse.

He notarizes all official acts of Bishop As a member of the Diocesan Re- Checchio and serves on the Curia, an view Board the Chancellor investigates advisory group to the bishop. As the allegations of sexual abuse and over- diocese’s archivist, Kearns is responsees all litigation with regards to these sible, too, for ensuring the accuracy of allegations. He is also chairman of the priests’ files. diocese’s victims’ compensation board.

What has helped Kearns achieve The Office of General Counsel much during his first year in the diocese

Anthony P. Kearns III, a member of Immaculate Conception Parish, Annandale, recently completed his first year as the Chancellor of the Diocese of Metuchen. are his background, experience and faith. “My running a prosecutor’s office with detectives and attorneys, and managing a wide variety of cases, helped me develop administrative and organizational skills that I utilize in my role as Chancellor,” he explained. “Because my office is directly across from the chapel, I am often reminded throughout the day of the presence of God and ask for His grace to help me to be an instrument to bring healing or resolution to whatever I might be dealing with. I call upon God in a more conscious way than ever before,” he added.

Since the diocese has Eucharist Adoration from 9 to 11:45 a.m. every day the pastoral center is open, the Chancellor said, “I make a great effort to try and kneel before the Blessed Sacrament for about 15 minutes in the middle of each morning. I sit, reflect and pray.”

Bishop Checchio has said he wants the diocesan pastoral center to be a powerhouse of prayer. The Chancellor has certainly strengthened the powerhouse as he leads the diocese in all its efforts to protect children, seek justice, and bring about the Kingdom of God in the Church of Metuchen.

In reflecting on the Chancellor’s first year, Bishop Checchio stated, “I was deeply grateful when Tony joined our diocesan staff last April, and now I am filled with even more gratitude for God’s grace in bringing Tony to us at this pivotal time in our Church.

“His background and experience as a prosecutor together with his strong faith has enabled him to provide the leadership and guidance that has helped restore confidence in our local Church. From protecting our youth to addressing the coronavirus, Tony has worked tirelessly for our diocese and the people we serve.”

tered priests and those harboring them faced offered this suggestion — gather items that great dangers, including death. Despite would be used during Mass or available in such risks, the faithful would attend secret church. Light a candle or set a cross next to Masses away from local authorities. the television. Read the Missal [or one of the “Paths, including Cnoc Na Toinne, are old Gather books] during the readings. In history of their great strength — and ours — this way, we remind ourin the face of tremendous selves that Mass is more obstacles. Thus, the path, “With the unfolding than a television show even as rough and windy events, now is time and central to our special as it may be, may guide covenant and relationship inspire us through our to walk the walk. I’ve and with God.” current challenges.”

The Sullivans also Marie Draghi, parlistened to daily 8 a.m. took time to talk about ish catechetical leader Mass via EWTN for 25 (PCL) at St. Jude Parish, their faith with their children and provide some years, but never had to Blairstown, was heartened context on how and why to see the immediate reit can provide strength, substitute it for a Sunday sponse from the publishespecially when chalin the quantity and nuMass. The first Sunday, ers lenges seem so great. merous options for online “For example, we we [husband, Tom] had catechetical material. By discussed that Catholics end of the first week of to sit on our sofa and the have persevered in their March, all the publishers faith even when prewatch Mass and that approved by the diocese vented from attending had online resources free Mass or when such at- was when the gravity of of additional charge. tendance threatened their in addition the new normal really to the“Also, very freedom and lives,” online curriculum hit home.”

Stephen said. “I showed complete with directions them a picture of Cnoc for home schooling, there —Marie Draghi Na Toinne Mass Path in were stations of the cross, County Kerry, Ireland, rosary, Bible study, daily and discussed that during the Penal Laws, and weekly Lenten activities and support — Catholics in Ireland were greatly restricted on and on,” she said. “It warmed my heart in celebrating and attending Mass. Unregis- that there were so many options to share

15

Members of diocese stay connected to faith through prayer, Internet Continued from page 8

OUR DIOCESE In a screen shot, a live image of the Blessed Sacrament is shown during the online meeting April 2. Participants were asked to reflect on Scripture readings while the image was on the screen before discussing them.

— Darrin Nelson photo

with our families and I felt like a load had been lifted from our shoulders.”

Draghi also cited the support from Carol Mascola, director, diocesan Office of Discipleship Formation for Children, and Katie Battle, administrative assistant, diocesan Office of Youth and Young Adult Ministry, for providing almost daily updates and suggestions from fellow PCLs, catechists and well-meaning parishioners to finding “hidden gems and sharing with all.”

“For the first time in 12 years, we will not see our families on a regular basis, so having those resources and the support of the diocese is a comfort and most importantly an ongoing connection that God hasn't forgotten

them and neither have we,” Draghi said.

Draghi and her husband, Tom, also watch livestreamed daily and Sunday Mass through their parish’s website and Twitch. In addition, Twitch has archived the Masses so Father Jim’s homilies can be used for home school discussion and review.

“As devout Catholics, Tom and I rely on our faith in all aspects of daily life,” she said. “With the unfolding events, now is time to walk the walk. I’ve listened to daily 8 a.m. Mass via EWTN for 25 years, but never had to substitute it for a Sunday Mass.

“The first Sunday, we had to sit on our sofa and watch Mass and that was when the gravity of the new normal really hit home.”

THE CATHOLIC SPIRIT APRIL 30, 2020

OUR FAITH

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Organ donation/ Endorsing candidates Q

Pope Francis

Question Corner

AUDIENCE

April 8, 2020 Dear Brothers and Sisters: At this time of anxiety and suffering caused by the current pandemic, we all face uncertainty and may ask where God is to be found in this situation. During these days of Holy Week we can find solace in the account of the Passion of Jesus. Our Lord also faced questions, with many wondering whether he really was the promised Messiah. It was only after his death that a centurion confirmed that Jesus truly was the Son of God. He did this after seeing Christ suffer silently on the cross, which teaches us that God’s power is revealed in humble and self-sacrificial love. We, like the disciples, may have preferred the Lord to manifest his strength by resolving our problems according to our own measure of what is right. Yet the death and resurrection of Jesus show that while earthly power passes away, only love endures forever. Dear brothers and sisters, let us draw courage from our crucified and risen Lord, who embraces our fragility, heals our sins, and draws us close to him, transforming our doubts into faith and our fears into hope.

APRIL 30, 2020 THE CATHOLIC SPIRIT

Prayer for Spiritual Communion At Your feet, O my Jesus, I prostrate myself and I offer You repentance of my contrite heart, which is humbled in its nothingness and in Your holy presence.

I adore You in the Sacrament of Your love, the ineffable Eucharist.

I desire to receive You into the poor dwelling that my heart offers You. While waiting for the happiness of sacramental communion, I wish to possess You in spirit.

Come to me, O my Jesus, since I, for my part, am coming to You! May Your love embrace my whole being in life and in death.

I believe in You, I hope in You, I love You. Amen.

(Cardinal Rafael Merry del Val)

What is the Catholic Church’s position on donating body parts for medical science?

(Northampton, Pa.)

By Father Kenneth Doyle Let's divide the answer into two parts: post-mortem transplants and those from living donors.

Gifts from a donor who has clearly died — either to a living recipient or to scientific research — is the easier part.

The Catechism of the Catholic Church says: “Organ donation after death is a noble and meritorious act and is to be encouraged as an expression of generous solidarity” (No. 2296). The Church does teach that the remains, after organ donation or medical research, should be treated with reverence and should be entombed or buried.

As to gifts from living donors — bone marrow, say, or a lung — this is morally permissible so long as it is not life-threatening to the donor and does not deprive the donor of an essential bodily function and provided that the anticipated benefit to the recipient is proportionate to the harm done to the donor.

In his 1995 encyclical “The Gospel of Life,” St. John Paul II called organ donation an example of “everyday heroism,”

A

The laws are the same for all churches. The ban on political campaign activity by charities and churches has been in effect for more than half a century.

It was created in 1954 when Congress approved an amendment proposed by Sen. Lyndon B. Johnson that prohibited tax-exempt entities (technically 501(c)(3) organizations, which includes charities and churches) from engaging in any political campaign activity. (In 2000, in a case called Branch Ministries v. Rossotti, the U.S. Court of Appeals upheld the legality of that ban.)

The U.S. Conference of Catholic Bishops periodically reminds churches and church leaders of the implications of that ban. In a website article called “Do’s and Don’ts Guidelines During Election Season,” the USCCB lists among activities to avoid: “Do not endorse or oppose candidates, political parties or groups of candidates, or take any action that could reasonably be construed as endorsement or opposition.” The bishops’ conference also

warns parishes that they should not “invite only selected candidates to address your church-sponsored group.”

While churches are prohibited from endorsing candidates, this does not prevent them from speaking out on moral issues, even if these happen to be interwoven with political topics — issues like care for the poor, religious freedom, human life and migration.

At times, I have seen certain religious leaders try to differentiate, claiming that in endorsing a particular candidate, they were simply expressing a personal preference and not speaking as a church representative. But that, in my mind, is dangerous turf and could well be “reasonably construed” as institutional endorsement.

What our letter writer mentions does in fact happen, and I believe that it may be due — in part, at least — to the fact that Protestant and evangelical churches sometimes lack the central oversight that guides Catholic parishes.

I also believe that a distancing from political endorsements is preferred by over 50 percent of Catholics — and that has been documented in a 2014 study by the Pew Forum on Religion and Public Life. And interestingly, Canon 287 of the church’s Code of Canon Law says that clerics “are always to foster the peace and harmony based on justice” but “are not to have an active part in political parties.”

Questions may be sent to Father Kenneth Doyle at askfatherdoyle@gmail.com and 30 Columbia Circle Dr., Albany, NY 12203.

or invite your senior friends to make you something if cooking is not your forte!

If the seniors you know are interested in using social media to stay in contact with family and friends, offer to help them set it up.

For seniors who own a pet, offer your services as a dog walker.

Finally, don’t forget the spiritual needs of your senior friends and loved ones!

As I write this, many churches have locked their doors and many bishops are exempting parishioners from Sunday Mass attendance. But for many seniors, spirituality is a prime source of strength and solace, especially during trying times.

Let the parish staff know about seniors who are homebound or hospitalized and who may need pastoral care. For those who are Catholic, ask if it’s possible to bring them Holy Communion, or if a priest could visit them to give them the sacrament of the anointing of the sick.

Many people still think of this sacrament as “extreme unction,” assuming that it is reserved for those on the threshold of death. But there is no need to wait this long. The “Catechism of the Catholic Church” notes that the anointing of the sick “is not a sacrament for those only

who are at the point of death. Hence, as soon as anyone of the faithful begins to be in danger of death from sickness or old age, the fitting time for him to receive this sacrament has certainly already arrived.”

We began Lent with the imposition of ashes and the reminder, “Dust thou art and unto dust thou shalt return,” a phrase borrowed from the Catholic funeral liturgy. None of us could have predicted how quickly we would become so focused on the finiteness of human life — this is one of the spiritual lessons of the coronavirus.

The elderly have learned these lessons through a lifetime of experience.

Many of them lived through the Great Depression, World War II and the Korean conflict; the youngest retirees came of age during the war in Vietnam. Personal sacrifice and mutual assistance were lessons they learned growing up in tough times.

Our elderly residents are witnessing to these values in the midst of our current trials as we do everything we can to protect them from the coronavirus. Together with them, we are praying for a quick end to the pandemic and for all those who are laboring to fight it.

Sister Constance Veit is the director of communications for the Little Sisters of the Poor.

and in 2014, Pope Francis told the Transplantation Committee for the Council of Europe that organ donation is “a testimony of love for our neighbor.”

Why are Catholic churches muzzled while Protestant churches freely exercise political speech through endorsements, hosting candidates, etc.? This does not seem equitable. (Hilliard, Ohio)

Q A

Stay connected to elderly in trying time Even as we practice prudent social distancing, we need to find ways to stay connected to the seniors in our families, parishes and neighborhoods. There are many ways we can reach out to them, even without having direct, face-to-face contact. Here are a few suggestions.

Many seniors are not skilled at social media, but they do use the telephone! Call at least once a day to make sure the elders in your life are well and have what they need. Just knowing someone cares about them will help sustain their spirits.

Make sure the seniors in your life have the food and medications they need.

This may mean going grocery shopping for them, or helping them to order necessary items for home delivery. If you need to avoid direct contact, you could drop purchases off on their doorstep. You might even drop off some home-cooked meals,

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Jesus, the Good Shepherd The Fourth Sunday of Easter is also known as Good Shepherd Sunday because one of the Gospels portraying Jesus as the Good Shepherd is read on this day each year. Jesus’ title as The Good Shepherd is one of the most ancient ways of describing him; even in Scripture Jesus is referred to as a shepherd both by himself and others. Christian art, as early as the catacombs, is full of portrayals of Jesus as a youth with a sheep lovingly held upon his shoulders. We so need this revelation of Christ’s loving, hands-on, supportive role — always, but perhaps even more so in our current frightening, isolating days.

SCRIPTURE STUDY

By Msgr. John N. Fell Jesus’ entire earthly ministry can be outlined in reference to this title. First, his mission is understood as being initially to the lost sheep of the house of Israel (see Matthew 10:6-15 and 15:24). Next, he is portrayed as caring so much for each individual sheep, that he leaves the 99 to go seek after the lost one, rejoicing when this lost one is found (see Matthew 18:12-13). Then, going beyond the Old Testament expectations of shepherds, Jesus describes himself as the truly caring shepherd who is willing even to lay down his life for his sheep (see John 10:11). With him gone, the sheep are scattered; he gathers them together again upon his return (see Matthew 26:31-32). Finally, at the end of time Jesus will fulfill the shepherd’s task of separating the sheep from the goats (see Matthew 25:32-45).

In this Sunday’s Gospel, the image of the shepherd is joined with the image of Jesus as the door to the sheepfold, the safe pasture where the flock was bedded down for the night. One true measure of the shepherd was his ability to let only his own sheep into his sheepfold, keeping out other sheep as well as those who might do harm to his charges. Echoing Ezekiel (Ezek. 34:11-22), this passage portrays Jesus’ role as that of keeping the flock unified and safe through his intimate knowledge of them. Jesus establishes himself as the way of entering into God’s fold.

In setting himself up as the true shepherd and gate to the sheepfold, Jesus is contrasting himself with the false prophets and leaders of

the people of his day (as well as with the Hellenistic shepherd gods). These are shown up by Jesus’ image of the Good Shepherd to only feign concern for their followers. The “blind guides” of St. John’s ninth chapter are now further exposed in his 10th; Jesus harshly describes them as “thieves and marauders who come only to steal and destroy.” Jesus explains the role of the Good Shepherd as one totally committed to the well-being of his flock. He knows each of his sheep, and spends so much time with them that they recognize him immediately; this mutual knowledge reflects the mutual intimacy of Jesus and his Father. He walks in front of his flock to guide them along the path and protect them from wandering into danger. In these characteristics, Jesus is also establishing the qualities of good sheep, that is, sheep of his fold — they must hear his voice and heed his leadership; being a member of Jesus’ flock is not an accident of birth, but a reciprocal entering into the covenant, “I will be your God, and you will be my people.” The safety of his flock is the shepherd’s chief concern, and he will defend them, even at the price of his own safety. Jesus concludes this section saying, “I came that they might have life and have it to the full” (Jn 10:10), a final statement of the difference between the Good Shepherd and false shepherds. Jesus’ commitment to his followers includes bringing them not only life, but the fullness of life, that is, entry into the loving relationship which exists between him and his Father in Heaven.

From the beginning, the early Church understood the role of its subsequent leaders as continuing the shepherding task begun by Jesus.

Church leaders were to assume this pastoral character of Jesus in leading the flock entrusted to their care. The word “pastor,” the most common title of those who exercise church leadership, is borrowed from the Latin word meaning shepherd. In this vein, the Church also marks its annual World Day of Prayer for Vocations today.

As we consider the image of Jesus, the Good Shepherd, let us join together in prayer for our current shepherds and for those who will follow in their footsteps, asking Almighty God “to raise up worthy ministers for your altars and make them ardent yet gentle heralds of [your] Gospel” (From the Mass for Vocations to Holy Orders).

Msgr. Fell is a Scripture scholar and director, diocesan Office for Priest Personnel

Apostles Philip & James the Less first century May 3

Crosiers

Philip and James the Less, son of Alphaeus, are listed among the Twelve Apostles commissioned by Jesus.

Philip brought Nathaniel to Christ, had a part in feeding the 5,000, and at the Last Supper, when asked to be shown the Father, was told by Christ: “Have I been with you for so long a time and you still do not know me, Philip?” He may have evangelized in Turkey. Not much is known about James, but “the less” may refer to his height. One tradition puts him in Syria, while another has him martyred in the same Jerusalem persecution as James the Righteous.

Saints

SCRIPTURE SEARCH® Gospel for May 3, 2020 John 10: 1-10

Following is a word search based on the Gospel reading for the Fourth Sunday of Easter, Cycle A: A lesson about recognizing the Shepherd. The words can be found in all directions in the puzzle.

THE GATE SHEEP CALLS HIS OWN OF SPEECH BE SAVED TO STEAL

L A E T S O T H I

I

E F

L

E N A W H O E V E R W

S H A V E L I

I

F E A A K

C A M E U Y B

E L L A S O S H T

I

N J O E M T C L

M B S

I

L E

W E T A G E H T L E D A O S O J

E D U E M A H V

S U Y P K N I

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S S H E E P U H O

I

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H F R E G N A R T S U Y O M B G P A S T U R E T © 2020 TRI-C-A Publications; tri-c-a-publications.com

APRIL 30, 2020

Acts 2:14a, 36-41 • Ps 23:1-3a, 3b-4, 5, 6 • 1 Pt 2:20b-25 • Jn 10:1-10 Acts 11:1-18 • Ps 42:2-3; 43:3, 4 • Jn 10:11-18 Acts 11:19-26 • Ps 87:1b-3, 4-5, 6-7 • Jn 10:22-30 Acts 12:24 – 13:5a • Ps 67:2-3, 5, 6, 8 • Jn 12:44-50 Acts 13:13-25 • Ps 89:2-3, 21-22, 25, 27 • Jn 13:16-20 Acts 13:26-33 • Ps 2:6-7, 8-9, 10-11ab • Jn 14:1-6 Acts 13:44-52 • Ps 98:1, 2-3ab, 3cd-4 • Jn 14:7-14 Acts 6:1-7 • Ps 33:1-2, 4-5, 18-19 • 1 Pt 2:4-9 • Jn 14:1-12 Acts 14:5-18 • Ps 115:1-2, 3-4, 15-16 • Jn 14:21-26 Acts 14:19-28 • Ps 145:10-11, 12-13ab, 21 • Jn 14:27-31a Acts 15:1-6 • Ps 122:1-2, 3-4ab, 4cd-5 • Jn 15:1-8 Acts 1:15-17, 20-26 • Ps 113:1-2, 3-4, 5-6, 7-8 • Jn 15:9-17 Acts 15:22-31 • Ps 57:8-9, 10, 12 • Jn 15:12-17 Acts 16:1-10 • Ps 100:1b-2, 3, 5 • Jn 15:18-21

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Program bears fruit in military Guatemala, diocese Children extend care to veteran in California When Catholic Child Care

By Debra StevkoCharities’ Miller Site Supervisor Jenelle Clauson read Correspondent a Facebook post about a 104-year-old Marine’s specialof plea Valentine’s With the arrival springfor came the time wishes, she gathered her for the Catholic Charities colleagues Solidarity at Hatchery Hillbi-annual Elementary School, Team’s (CCST) trip to GuaHackettstown, and organized a project temala to evaluate how the communityfor theprojects children in people the Catholic Charibased and there are proties’ after school child care program to gressing. respond to the oldest living Marine’s A group of five team members travrequest. eled to the Central American country in Billjust White, a World II earlyMaj. March before officialsWar there veteran and Purple Heart recipient, closed the borders to outside visitors beshared wish during anoutbreak. interview with cause ofhisthe coronavirus KTXL-TV in Sacramento, and They made the most ofCalif., their fivethe request went viral.

He told the teleday trip by meeting first with the bishop Father Gerry Paderon takes a selfie as the vision hosts that one of hoband cathedral rector inhis thefavorite Diocese of delegation is welcomed in the village of bies is scrapbooking, which has helped Santa Rosa de Lima before splitting up to La Morena. Right, he poses with Deacon him track of his extensive life. checktoonkeep the health clinics, water system, Peter Barcellona and Father Juan Jose’ Now he wanted to add some Valentine financial lending recipients, and scholar- (pastor, Santa Cruz Parish, Chiquimulilla). cards to his collection of mementos. ship students in the parish of Santa Cruz.

— Deacon Peter Barcellona photos Once word got out about White’s Deacon Peter E. Barcellona, who request, and children Beneexercisesstaff his ministry at St. from Anthony of very inspiring.” dict A. Cucinella Elementary School, “It lifts people out of poverty,” noted Padua Parish, Port Reading, led the team Children in the Catholic Charities' after school child care program, students at Long Valley, and Willow Grove ElDeacon about the program’s as part of his role as associate director of HatcheryBarcellona Hill Elementary School, Hackettstown, send their love and support to ementary School joined with Hatchery importance in an area devoid CCST. Major Bill White, a World WarofII financial veteran and Purple Heart recipient.

Hill “We’re and together they sent three large institutions.

“It’s very elementary but at — photo courtesy of Catholic Charities working on behalf of the envelopes full of hand-made Valentine the same time it changes the face of a 600,000 people in the diocese,” he said. cards and just wishes to honor White and of to village because it gives people economic “We are living out the gospel support to Maj. White and we are all re- child care for 1,500 children in select bring love and joy to the retired Marine. opportunities.”

Jesus Christ. That’s all minded of how important it is to provide “We are so thrilled about the response Klimek has trav- school districts in Middlesex, Morris, we’re doing. It’s worth recognition to those who have served Somerset and Warren counties. we received from the school district,” eled to Guatemala every minute.” “[The residents] For more information about Catholic our country.” throughout the prosaid His Childtravel Care Service com- Area Director Charities’ child care programs, visit www.

Last year, Catholic Charities, DioKrista Glynn.

“The staff and children gram’s existence and panions, all from don’t have too ccdom.org/child-care. cese of Metuchen provided affordable were so excited to send their love and has seen its evolution Queenship of Mary much in terms of firsthand. Modest oneParish, Plainsboro, room homes with were: Father Gerry material things, but two dirt floors and conPaderon, administrastructed from planks of ship with it.” they have so much tor; Ed Klimek, Sylvia wood have been rebuilt Ledesma and Mari CeThat all changed this past year as to give with their with sturdy concrete “the level of leadership, commitment, leste Massaro. About walls and floors. witness, their 11 years ago, the parish and entrepreneurial spirit that you see “The quality of life in people who are really beginning to implemented the Amistad y Fe (Friendship inspiration, and their that has resulted from a achieve their dreams and making thembetter quality of living selves much more financially stable,” he and Faith) microfiexperience. It’s is really noticeable,” added. nance initiative, which said Klimek. “It’s novery inspiring.” has provided low- inA typical line-of-credit ranges from ticeable in their homes, $142 to $1,430 based on a business plan —Father Gerry Paderon terest loans to approxiit’s noticeable in the at- and the personal aspirations of the apmately 106 residents titudes in the people we plicant. of La Morena seeking see. These are people to start a business, buy “People classically call this micropigs and chickens, or develop an agri- who are proud. These are people who are lending but it’s more than that. We actucultural plan. More than 95 percent of encouraging.” ally call it solidarity-lending because Some of the residents recently took the model works a little bit differently,” the loans are repaid within 11 months and most are re-issued. Its principles fo- the lead to guide the program them- Klimek explained. “It’s really about how cus on community-building, leadership selves. The community supports each you use the collateral of a relationship other and prays together which helps the and then use the mechanism of microtraining, and faith formation. program thrive.

“It’s a holistic approach to helping achieve other justice ends Catholic Charities, Diocese of Metuchen staff members andfirst volunteers from there its Sociallending Service to Center in Phillipsburg recent“When we got there, onelyanother.

It’s amazing how lives are like empowerment and solidarity.” attended an eight-hour course entitled “Mental training designed to give people without a specific was not a Health strong First senseAid, of” aleadership,” changed and people are empowered To engage fellow Queenshipa of background in mental health, the beskills to assist someone who is developing a mental health problem or experiencing said Klimek about the start of the inicause of the loan,” said Father Paderon.

Mary parishioners in the mental health crisis. The national skills-based training was sponsored the Warren County Department ofprogram’s Human tiative.

“The course folks there were verybyre“[The residents] have too outcomes, on Branch designated weekend Services.

It wasdon’t instructed by much WendyinChin, emergency response coordinator, Disaster and Terrorism located within They were looking to see what congregants would gather in the terms material things, but they have served. parish theof Offi ce of the Assistant Commissioner for Mental Health and Addiction Services, New Jersey Department of Human program could do for them but they hall and teleconference with the so much to give with their witness, their the Services.

For information about Catholic Charities’ programs and services, visit www.ccdom.org or call (732) 324-8200. or leaderinspiration, and their experience. It’s really didn’t take ownership Continued on page 20 — photo courtesy of Catholic Charities, Diocese of Metuchen

Additional Training

Journey of Faith

By Father John Gerard Hillier Long before I became the Director of the Office for Persons with Disabilities in our diocese, I knew many people with a variety of disabilities. Prior to becoming a priest, I worked at an institution for children and young people with cognitive and developmental disabilities.

Later I came to know people like myself with disabilities of a physical nature. I also knew many like my parents who struggled with hearing loss, and my dad, who was challenged by loss of sight.

Among the thousands of people I have come to know with various disabilities, my observation is that many of them rise above their difficulties and face life head on. Some, however, especially those with additional medical difficulties, sometimes feel that their lives lack meaning. One vivid example is the time I received a telephone call from a 45-year-old woman residing in a nursing home. She explained that she was practically bedridden and lived in a facility with people old enough to be her grandparents. Given that she was in constant pain and unable to even feed or dress herself, she concluded that her life no longer had any meaning or purpose whatsoever.

In less than half an hour, this woman inspired the formation of our Apostleship of Prayer with a 24-hour, seven-day-a-week prayer line — (732) 765-6431 — allowing people to call our Diocesan Office with their personal prayer requests. Thanks to her charitable (or loving) gift of self, she also became the first of many Apostles of Prayer,

offering her prayerful support for the intentions of all who make “prayer requests” to our Office.

If we view our lives as gifts from a loving God, like the woman at the nursing home, we soon see things in a profoundly different way. This is what the virtues of faith, hope and love, (otherwise known as the theological virtues), help us do. Having “the One and Triune God for their origin, motive, and object” (ccc 1812), “the theological virtues are the foundation of Christian moral activity; they animate it and give it its special character. They inform and give life to all the moral virtues. They are infused by God into the souls of the faithful to make them capable of acting as his children...” (ccc 1813).

1. Faith “is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief... For this reason the believer seeks to know and do God’s will” (ccc 1814).

2. Hope “is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ’s promises and relying ...on the help of the grace of the Holy Spirit” (ccc 1817).

3. Charity (or love) “is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God” (ccc 1822). “Jesus makes charity the new commandment...By loving one another, the disciples imitate the love of Jesus which they themselves receive” (ccc 1823).

Sacred Scripture teaches that charity is the most important of all the virtues.

Saint Paul says: “If I have not charity I am nothing” (1 Cor 13). The Catechism explains that the practice of all the virtues is animated and inspired by charity, which “binds everything together in perfect harmony...Charity upholds and purifies our human ability to love, and raises it to the supernatural perfection of divine love” (ccc 1827).

As such, we are no longer limited as

following the promptings of the Holy Spirit” (ccc 1830).

The Catechism explains further that the Holy Spirit also bestows upon us fruit which are “perfections that the Holy Spirit forms in us” (ccc 1832). The tradition of the Church lists the fruits of the Holy Spirit as 12, including: “charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, chastity” (ccc 1832).

Consider how blessed we are as fully initiated Christians to enjoy not only the theological virtues of faith, hope and love (charity), but as well, the fruits of charity (joy, peace, and mercy).

We are sustained, too, by the seven gifts of the Holy Spirit — “wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.” We are also blessed with the 12 fruits of the Holy Spirit — charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity.

Notice that charity is both a virtue and a fruit, while joy and peace are both fruits of charity and fruits of the Holy Spirit. No wonder the gifts of God keep giving and giving!

Father Hillier serves as director of the diocesan Office of the Pontifical Missions, the Office for Persons with Disabilities, and Censor Librorum

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people of nature, being confined to the natural order (as if the Messiah had not yet come), but “animated by charity,” we are given “spiritual freedom [to live] as children of God” (ccc 1828). To say it another way, the supernatural virtue of charity makes it possible for us to live, no longer as children of nature, but as children of the supernatural…as children of God. Unfortunately, we sometimes undervalue the precious virtue of “charity,” and instead, give greater value to other things in life, like money, power, prestige, or whatever else we are striving for besides God. We must remember that love of God should always come first in our lives!

Of course, living a Christian life is not always easy. That is why we ought to remember, too, that charity bears much fruit for the one who practices this supernatural virtue. “The fruits of charity are joy, peace, and mercy” (ccc 1829). How absolutely humbling it is that we are God’s instruments of these three fruits as we practice charity in our daily lives.

Our life of charity, as well as the other virtues we practice, is sustained by the gifts of the Holy Spirit — “wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord” (ccc 1831) — which are “permanent dispositions which make us docile in

FAITH ALIVE

Article 137 - Catechism of the Catholic Church Series Paragraphs 1812-1832

19

Christians enjoy theological virtues, fruits of charity

20

CCST projects empower needy

APRIL 30, 2020

THE CATHOLIC SPIRIT

OUR DIOCESE

Continued from page 18

Guatemalan residents to hear their stories.

“This isn’t just about changing folks in Guatemala. It’s about changing folks here,” said Klimek. “It’s been a very vital part of our parish community for the past 11 years and it’s as much about building an understanding of Catholic social teaching and solidarity here in this community, making it alive to people here, so it’s important that we bring back the experience, and it’s important that we share what’s going on. I’ve noticed that there’s been a difference as well, in our parish community.”

Saint Peter’s University Hospital, New Brunswick, also plays a role in the CCST Guatemala projects by overseeing five health clinics providing immunizations to children, and pre- and post-natal care for women, with personnel, equipment, and annual funding. Although it is a basic service, it gives the community access to some important aspects of healthcare.

“These clinics change the face of poverty. It’s beneficial for what’s being provided to them. Their gratitude for us being there and allowing us to be there — it’s really amazing,” said Deacon Barcellona, who has been to Egypt, Lebanon, Tanzania, and El Salvador as a Global Fellow of Catholic Relief Services. “I’ve been fortunate to be able to see what the world is like in the eyes of the poor.”

In addition to those initiatives, the “Food for School” Scholarship program helps bolster families in seven of the villages within the Santa Rosa de Lima diocese.

Funds for children to attend school also

Members of the Catholic Charities Solidarity Team from the diocese visit La Morena, Guatemala, during their five-day 10 mission trip in March.

— Deacon Peter Barcellona photo

provide basic necessities like books, supplies, and medicines, with active participation from parents supporting their children’s education. This year, 120 students are beneficiaries of scholarships ranging from $360 to $600.

“Education changes the face of poverty,” said Deacon Barcellona. “It doesn’t force people to migrate. People stay where they want to stay. It makes a difference.”

He sums up his CCST experience this way: “We’re caring for what we’re called to care for. It’s our baptismal promise.”

Those called to share their gifts of compassion, kindness, service, or advocacy are welcome to join CCST. (www. ccsolidarity.org)

Easter Celebration Vivienne Paradowski, left, and her brother, Alexander, watch a Mass livestreamed from St. Bartholomew Church, East Brunswick, on Easter Sunday.

In the fall, Vivienne will be in the first grade at St. Bartholomew School and Alexander will be in kindergarten.

— photo courtesy of the Paradowski family

32 OUR DIOCESE

Mercy Sister Margaret Russell, formerly Sister Mary del Ray, 80, died April 10 at The monthly Mass of Remembrance McAuley Hall Health Care Center, Watcwill be held April 4 at 9 a.m. in the hung.

Mausoleum Chapel at Holy Cross Known to many as Peggy, she was Burial Park, East Brunswick. Mass will born in Riverside to Walter and Josephine also be held at 9 a.m. in the Mausoleum Russell and educated at St. Paul School, Chapel at Resurrection Burial Park, Burlington; and Cathedral High School, Trenton.

Inspired by the Sisters of Mercy, Peggy entered the community graduaRev. Michaelafter A. McNulty tion.

She earned a degree in April 19, 1997 elementary education and a master’s degree in superRev. William T. Molloy vision24, and curriculum at April 1997 Georgian Court University, Lakewood.

Rev. Msgr. Joseph R. Brzozowski first assignments AprilHer 25, 1998 were teaching in elementary schools in the Rev. Anthony M. dioceses Kramarz of Trenton and Metuchen: April 30, 1998 St. Elizabeth, Bernardsville; St. Francis Cathedral, Metuchen; St. J. Catherine, East KeRev. Msgr.

Anthony Gambino ansburg; St. Joseph, Bound Brook; and St. April 27, 2006 Charles Borromeo, where she was principal.

NECROLOGY

She served as communications director for the Sisters of Mercy before becomPiscataway. ing principal at St. Francis Cabrini School, All are invited to participate at eiPiscataway, and then at St. Mary School, ther site. These Masses are offered for South Amboy. During those years, she was all the deceased in the cemeteries. For honored several times by the dioceses of more information, contact the diocesan Trenton and Metuchen for Excellence in Cemetery Office at (732) 463-1424.

Education.

In 2001, she moved to pastoral services becoming director of religious eduat St. Luke Parish, Rev. Richard cation A. Ewing Toms River.

After several April 23, 2009 years in Forked River, she moved to McAuley Health Rev. Anthony M. Dandry April 8, 2010 Care Center in 2019.

Her love of children and desire foster in them a Rev. Msgr. Armando J. to Perini love of Jesus and the Church April 1, 2016 inspired all her efforts.

She is survived by Rev. Michael Driscoll April 25, 2019 her brother, Joseph, and his wife, Penny; many nieces, nephews and Sisters of Mercy.

Funeral Services are private and a Memorial Mass will be celebrated at a later date.

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Mass of Remembrance Scheduled

In 1955, she was assigned to St. Mary School, South Amboy, where she taught for 11 years.

Over the next 29 years, Sister Martha taught at St. John School, Paulsboro; St. Mary School, Bordentown; Our Lady of Victories School, Sayreville; St. Elizabeth School, Bernardsville; and St. Mercy Sister Mary Martha Harcar, Joseph School, North Plainfield.

Sister Martha earned 97, who taught at several a Bachelor of Arts degree schools now in the Dioin elementary education cese of Metuchen, died at Georgian Court ColMarch 20 at McAuley Hall Health Care Center, lege, now University, Lakewood; and a master’s Watchung. degree at Seton Hall UniSister Martha was versity, South Orange. one of 12 children born Sister Martha transto George and Mary Harcar in Trenton, where ferred to St. Paul and took she attended Immaculate the role of parish visitor in 1993. With her caring Conception School and ways, wisdom and Cathedral High School, Allan Caballero, director, diocesan Hispanic Evangelization andgentle Pastoral Ministry, faithful example God’s whereashe metcate theof Sisters holds Certifi Naturalization he received in a ceremony in Mt. Laurelof Feb. 28. those of Mercy.was She entered Caballero born and raised in Guayaquil, Ecuador. Heloving movedattention to Perth to Amboy the Sisters of 17.

Mercy in September after Veronica, in need,have she grew to know several when he was Caballero and his wife, two children, Gianna generR. (20 graduating from Cathedral in June. ations of families.

Blessed with Parish, health months) and Luciana R. (5 months). They are members of Our Lady of Fatima Sister Martha taught at Our Lady and remarkable stamina, she Piscataway.

Star of the Sea School, Atlantic City.

Continued on Caballero next page — photo courtesy of Allan Donations in memory of Sister Peggy can be made to the Sisters of Mercy 1645 Highway 22 Watchung, NJ 07069 Arrangements were handled by Higgins Home for Funerals, Watchung.

21

OBITUARIES

22

OBITUARIES

OUR DIOCESE

Continued from previous page

ministered in Princeton for 23 years.

In 2016, Sister Martha moved to McAuley Hall.

She is survived by her sister, Dr. Agnes Harcar, many nieces, nephews and Sisters of Mercy.

Donations may be made in memory of Sister Martha to Sisters of Mercy Mid-Atlantic Community, 1645 Highway 22, Watchung, NJ 07069.

Funeral Services will be private.

A memorial Mass will be celebrated at a later date.

Arrangements were handled by Higgins Home for Funerals, Watchung.

APRIL 30, 2020 THE CATHOLIC SPIRIT

Mercy Sister Dorothy B. Flynn, 96, (formerly Sister Mary Jacqueline), a former pastoral assistant at St. Bernard of Clairvaux Parish, Bridgewater, died April 5 at McAuley Hall, Watchung.

An educator for 24 years, Sister Dorothy began her teaching ministry at St. Joseph School, Keyport. She also taught at parochial schools in

Burlington and Collingswood.

For 13 years, she taught at Holy Spirit High School, first in Atlantic City, then in Absecon.

Sister Dorothy also served as the

Arrangements were handled by Higgins Home for Funerals, Watchung.

director of research and development for the congregation and as administrative assistant for the Mount Saint Mary Generalate.

Sister Dorothy also served as regional director of Families for Prayer, in Albany, N.Y.; at the Office for Leadership Development, Archdiocese of Newark; and as a staff member of the National RENEW office in Plainfield.

In her later years, Sister Dorothy ministered as the assistant director at the Mercy Peace Center at Mount Saint Mary and at St. Bernard of Clairvaux Parish.

Sister Dorothy is survived by many loving nephews, nieces, and Sisters of Mercy.

Funeral services will be private and a Memorial Mass will be celebrated at a later date.

Memorial donations may be made to the Sisters of Mercy, Mid-Atlantic Community, 1645 Highway 22 West, Watchung, NJ 07069

Mercy Sister Patricia Deckert, formerly Sister Mary Brenda, 87, died April 6 at McAuley Hall Health Care Center, Watchung.

Born in Jamaica, Queens, N.Y., to John and Josephine Deckert, she grew up in Sea Bright in “the first house from the ocean.”

From the day she made her first holy Communion, she wanted to be a sister. She attended public and Catholic schools, graduating from Red Bank Catholic High School and entered the Sisters of Mercy in 1951.

Following first profession she earned her first degree at Georgian Court University, Lakewood, in elementary education and a second in nursing at Brookdale Community College, Lincroft. She began her teaching career at St. Mary School, South Amboy, and over the next 18 years taught in both St. Joseph and St Mary Schools in Trenton; St. John, Paulsboro; and St. James in Red Bank. She began her second career in nursing at Riverview

Continued on next page

Hospital, Red Bank.

In 1986, she was named director of Nursing at Cliffside Healthcare Center, and later worked at MCOSS Nursing Services in Red Bank.

In1992, she began a decade as a family caregiver at her mother’s home in Sea Bright.

In 2002, Sister Pat returned to Mount Saint Mary in Watchung. Reflecting on her life at the time of her 60th jubilee, she said, “It has been a wonderful life with its ups and downs like any other, but I love God and God loves me.”

Sister Pat is survived by her siblings, Carol Marie Weber, Ann Pennington and John Deckert, many nieces and nephews and Sisters of Mercy.

Funeral services will be private.

A Memorial Mass will be celebrated at a later date. Memorial donations may be made in her name to: Sisters of Mercy Mid-Atlantic Community, 1645 US Highway 22 West, Watchung, NJ 07069.

Arrangements were handled by Higgins Home for Funerals, Watchung.

23

OBITUARIES Mercy.

The seeds of her religious vocation were sown early under the influence of the sisters whom she found outstanding teachers who were also kind, caring and cheerful. With reluctant support from her family and encouragement from her mentor, Sister Mary Raphael, she entered the community in 1952.

NECROLOGY Rev. Edward J. O’Connell May 25, 1983

Rev. William A. Roos May 24, 2002

Rev. John E. McDonald May 27, 1983

Rev. Joseph V. Szoke May 11, 2005

Rev. John F. Chonko May 20, 1984

Rev. Thaddeus A. Vielgus May 14, 2006

Rev. Charles P. Platt May 5, 1987

Rev. Robert J. Miller May 16, 2006

Rev. Michael Santillo May 10, 2000

Rev. Msgr. John R. Torney, PA May 13, 2013

Phone: 732-529-7934 FOR SALE

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Please pray for vocations!

HELP WANTED

“Come, Follow me.”

(Mark 10:21)

SELLING YOUR HOME? Call George Pantozzi, Broker/Sales Associate, Berkshire Hathaway NJ Properties for a complimentary market analysis.

I also buy homes. Cell: 908.392.2677; Office: 908.874.3400 ext 324.

HELP WANTED

FREELANCE WRITERS The Catholic Spirit, official newspaper of the Diocese of Metuchen, is seeking freelance reporters to cover events and programs in the four counties of the diocese: Middlesex, Somerset, Hunterdon and Warren.

Email resume and writing samples to: news@catholicspirit.com CLEANING SERVICES

DELUXE HOUSE-KEEPING - Quality & Reliable Clean ing S e r vice. Free Estimates. Commercial and Residential. Call Tony or Karina: (732) 670-7437.

CLASSIFIED HELP WANTED

HELP WANTED

PARISH SECRETARY/ RECEPTIONIST Our Lady of Mount Virgin parish, located in the Borough of Middlesex, is seeking one full-time or two part-time Secretary/Receptionists, to cover the parish office Monday through Friday, 8:30 AM – 4:30 PM. Applicant(s) must have good communication and organizational skills, be proficient in Word and Excel (website knowledge a plus), and be able to work collaboratively with the pastor/administrator, clergy, and parish staff. Familiarity with ParishSoft is a plus, or a willingness to learn ParishSoft.

Duties include, but are not limited to, maintaining accurate parishioner records (parish registrations, sacramental records, and records of contributions), answering the telephone and directing calls or taking messages as necessary, and other daily functions needed to provide information and support to the parish community, including arranging Mass intentions and sponsorship eligibility certificates, and assisting with the arrangement of funerals and weddings.

Applicant must be a practicing Catholic familiar with the day to day operations of a parish and the liturgical and sacramental life of the Church. Interested applicants are invited to send a resume and cover letter by email to:

dskoblow@olmv.net

seph and Timothy Egan, and by many Sisters of Mercy.

Funeral arrangements will be private.

A Memorial Mass will be celebrated at a later date.

Memorial donations may be made to Sisters of Mercy, Mid-Atlantic Community, 1645 US Highway 22 West, Watchung, NJ 07069.

Arrangements were handled by Higgins Home for Funerals, Watchung.

Fax: (732) 562-0969

E-mail: jleviton@diometuchen.org HELP WANTED

HELP WANTED

NEED PRO - LIFE HOUSEMOTHERS

SHIFTS AVAILABLE - 7-3:30, 3-11:30, 11-7 Several Sources Shelters, a non-profit nonsectarian shelter for pregnant women is seeking kind, compassionate individuals, willing to serve God through those we help.

Drivers License required Reply to : Susan Harper - Lloyd, Email: susanharperlloyd@aol.com Or call: 201-819-4699 (M-F 9-5) VOLUTEERS NEEDED

VOLUTEERS NEEDED

VOLUNTEERS The Diocesan Office of Stewardship and Development wants your . . .

• Superb organizational skills • Ability to do detailed work • Love for data management . . . to build Catholic school alumni databases.

Database builders should enjoy data entry and be available for a minimum of 3 hours per week, any weekday between 9 am and 2 pm. Training will be provided. For more information or to join the Database Building Team Call: 732.562.2452 or Email: themingway@diometuchen.org

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To place your ad call (732) 529-7934

THE CATHOLIC SPIRIT APRIL 30, 2020

Is God calling you to serve as a priest, religious sister or brother? If you think maybe . . . contact the Office of Vocations: (732) 562-2453 or e-mail: vocations@ diometuchen.org

REAL ESTATE

She earned degrees in Latin at Georgian Court College, now University, Lakewood; and in religious education at LaSalle College, now University, Philadelphia.

Ministry assignments included St. John School, Collingswood; Star of the Sea School, Atlantic City; St. John School, Paulsboro; Sacred Heart School, South Plainfield; and St. Mary High School, Perth Amboy.

She was assigned to Cathedral High School, Trenton, for three years before returning to St. Mary’s.

Moving temporarily from education, Sister Edwina served for three years as program coordinator, Community Emergency Response Team (CERT), Diocese of Trenton.

After four years as a teacher at Notre Dame High School, and a year in pastoral ministry in Freehold, she was assigned to the staff at Georgian Court. There, she was the dean of student services for many years before ending her service there in 2000, when she moved Gabriel Hall at Mount Saint Mary, Watchung.

She is survived by her cousins, Jo-

OUR DIOCESE

Mercy Sister Mary Edwina Rudolph, 87, died April 13 at McAuley Hall Health Care Center, Watchung.

The daughter of Edwin and Mary Rudolph, she was born in Perth Amboy and raised in Woodbridge. Her education began at St. James School and continued at St. Mary High School, Perth Amboy, which were both staffed by the Sisters of

24 OUR DIOCESE Above left, at Mass on Holy Thursday at St. James the Less Church, Jamesburg, Father Virgil Tolentino, parochial vicar who presided at the liturgy, pours water into a bowl during the reenactment of Jesus washing the feet of his disciples at the Last Supper as Father Michael Fragoso, pastor, watches. Above right, at a liturgy on Good Friday at St. Matthias Church, Somerset, Father Abraham Orapankal, pastor, St. Matthias Parish, venerates the cross. Below right, Father John J. Barbella (right), pastor, St. Philip and St. James Parish, Phillipsburg, is shown during the consecration at the Easter Vigil in the parish chapel assisted by Deacon Enoch Berluche Sr. A computer livestreams the Mass. Below left, Father Francis "Hank" Hilton, pastor, St. Joseph Parish, Hillsborough, raises the chalice during the consecration at Mass on Easter Sunday at St. Joseph Church. Bob Ferretti, youth and young adult minister at the parish, operates a camera livestreaming the Mass.

APRIL 30, 2020 THE CATHOLIC SPIRIT

— Mike Ehrmann, Ed Koskey Jr., Christina Leslie and Marlo Williamson photos