Daiki Toyama portfolio 2018-2022

-Architecture should be the story of texture and shape made together with neighbor and neighborhood-

Daiki Toyama Profile 1998 2017-21

Born in Chigasaki ,Kanagawa,Japan

Hosei University department of architecture

(2019-2021 Urban environmental Laboratory taught by Kou Kitayama) 2021-22 Kyoto institute of Technology Graduate school of Science and Technology Master's program of design (Architecture Design Lab)

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Contents 01

Monte island

-place to return to the commons-

Place for mourning and leaving memory

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Kyoto temporary plaza in Kamogawa Community plaza

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76-77

KI-time workshop International design workshop

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66-75

School of studying our town Workshop design

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44-65

Mountain for reader rural public library

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28-43

Road as nearest public space Small community space

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4-27

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Chrono scape International design Competition

80-81

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Monte island A Place to Return to the Commons Studio tytle:Joint studio The Culture of Water vol5 with KYOTO Design Lab Kyoto Insitute of Technology(KIT) and Lucerne University of Applied Sciences and Arts(HSLU)

Teacher:Masahiro KInosita,Hiroyuki Kimura(KIT) Lando Rossmaier Mulan Sun(HSLU) Studio Assignment: This is an assignment to consider the commons through "collective ritual" on Lake Biwa, the largest lake in Japan. As is customary in Japan, we have tried to overcome the forces of nature that cannot be resolved by the commons by praying.In response to the globalscale changes in the natural environment ,What kind of commons are we creating now and what do these commons pray for? What kind of architecture will serve as a receptacle for these prayers? We will explore new ways of thinking about the commons for the coming age by deciphering the relationship between water and people, which is the theme of this studio.

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In Lake Biwa, the largest lake in Japan, there is an inhabited island where about 300 people live. Its name is Okishima.

The word "monte" means "come back" in the language of Okishima.I design a place where everyone can come back to the life of the commons as their own place.

The subject of this project is to preserve the memory of this island in a beautiful way, focusing on the behavior of mourning as collective ritual.

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Questionaire heard from islanders

Space to ease the anxiety of islanders and preserve the memory of the island.

The islanders have concerns about their old age and after they die. They are worried about what will be left behind after they pass away, or that they will not be able to leave any proof of their lives. For example, the graves they have taken care of and their homes will be left behind in a haphazard manner. In this project, I try to alleviate such fears and think of ways to connect the memory of the islands and leave behind a beautiful legacy .

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Elementary school Two temples

10 minutes by the boat

Big grave park

Supermarket Crematorium

Hospital

Relationship between Okisima and main island of Japan It is a 10-minute boat ride from the main island. There are no cars on the island, and islanders get around by bicycle. Stores, hospitals, funeral homes, and large graves are located off the island and are reached by boat. Each family has its own boat, so there is no problem getting to and from the island.

However, this situation is creating anxiety in their old age.

And in the past, the stone industry was prosperous.

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If people decrease,grave leave uncared for.

Leave memories by burying them.

Traditional way of assembling around Lake Biwa by Anou Shu

Steel box

Place for viewing

The lower part is bolted together.

Stone cut in Okisima

Mortar with embedded ceramic pieces

Beatutifully make Space for mourning and preserving What I think the beautifull way to preserve is to return the space to the island while connecting it to the island's history and preserving the memories of the individuals who lived there. By research of island space, I decided to leave it as a personal memory, reconstructing the foundation, existing materials of the house, and tools of daily life. And by using stone walls, a connection to the island is created. The relationship between the personal memories and the island composes a place to think about the island and the individual islanders, and to mourn while they live.

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1.The island's sophisticated way of assembling stones

2.Leave memories by burying them.

3.Traditional way of assembling around Lake Biwa by Anou-Shu(group name)

3.Traditional way of assembling around Lake Biwa

by Anou-Shu(group name)

Steel box

2.Mortar with embedded ceramic pieces: Leave memories Flower

by burying them.

for mourning

3.The island's sophisticated way of assembling stones 2.Leave memories Exsiting material of floor

by burying them.

Harmony of three ways of assembling stone First, the architectural foundation is left as a vessel for memory. On top of this, a structure with pieces of tools embedded in it, as seen in the levee on Okishima Island, will be constructed using mortar. The lower part of the wall is made of beautifully laid masonry to emphasize the fact that it is built on an island. To express the fact that it is built on Lake Biwa, the wall is completed using the Anou-shu piling method.By using these three construction methods, it symbolizes that it will remain as a memory on an island in Lake Biwa.

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Phaze1

Phaze2 Strip the walls and floor of the first floor from the house whose owner is no longer living there.

Then build stone walls.

Phaze3 The second floor will then be stripped as well, so that the columns and roof can be reused as materials for the island. In addition, stone walls between adjacent houses will be connected.

Phaze4 Ultimately, the stone walls connect to create a landscape of mourning spaces where the islanders' memories are felt.

New Collective ritual:Story of preserving memory 14

Phaze2 While retaining the appearance of an alley, a place for communal living among the islanders was created.

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Phaze3 At the end of the building's useful life, the building is gradually demolished. The place of memory and the place of living are next to each other.

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Phaze4 Eventually, it becomes a space of mourning with stone walls and a place of contemplation, connected to Lake Biwa and other natural features of the island.

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Phaze4 A place to cuddle up to memories and remember nature.

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Phaze4 The way the final stone walls are connected creates a landscape across the island, with curves that recall the connections between the islanders' people.

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Phaze4 Leading stone wall

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Phaze4 A place to meet the deceased

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Phaze4 The curvature of the stone wall makes the steeply curved space, For people has intimate relationship,this space is to face the deceased.The other feel this space community space.

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Human memories lie in the magnificent landscape created by the stone walls. Human memories bring the civil engineering scale closer to people and remain in the space of mourning.

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The Culture of Water International Design studio 2021-2022 ・Project summary The 5-year (10 terms) Joint Studio “The Culture of Water” began jointly with Lucerne University of Applied Sciences and Arts (HSLU) in autumn 2018. The main target of the whole p ro j e c t i s t o s e a rc h f o r t h e n e w definition of Architecture. In order to make it clear, we continue thinking about the relationship between water and architecture, as a reflection to the relationship between nature and the

Communicate using a milo board

artificial.

Workshop critique

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Study trip in Biwa Lake

Joint workshop

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Kyoto temporary plaza in Kamogawa Studio tytle:KIT x ETH point cloud workshop with KYOTO Design Lab Kyoto Insitute of Technology (KIT) and ETH Zürich (ETH)

Teacher:Masahiro KInosita,Hiroyuki Kimura Chie Konno (KIT) Christophe Girot Matthias Vollmer Dennis Häusler (ETH) ・Project surmary Collaboration with ETH Landscape Laboratory to explore ways to read, update, and sustain the city through research and design using the latest digital technology.

As part of the project, Kawayuka - a temporary "floor" along the Kamo River- will be converted to point cloud data. The project will also challenge the design of a new floor based on the point cloud data. The purpose of this project is to acquire technological skills and a new perspective on the city.

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Given the theme of reconsidering kawayuka , I decided to reconsider the entire environment that makes them possible. In the historical context, today's kawayuka are designed for high- end use, making it difficult for the general public to use them.

Therefore, I designed a place open to the public using the structure of the kawayuka, and came up with the idea of a contemporary festive space.

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Can Kawayuka that constitutes a space of occupation create a space to be shared?

Kawayuka is temporary structure attached to restaurant along

Potential

P

potential 1- unused space

Built in the

potential 2

Built in off-s

-unused time-

the Kamo-river.This made vistors feel and enjoy summer atomosphere.In the past,Kawayuka had various types and a lot of

potential 3

people could enjoy eating and drinking near the river.But as time

- Unmanaged components in Kamogawa-

Built by co

goes by,types of Kawayuka decrease and the risk of disaster has caused them to distance people from the river.

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potential 4 -Privileged use of the floor-

Built for ope

Parking Park

Kamo-river

Potential 1 -Lost water activity

Potential 2- unused time

Reference:Pictorial history

Historically used river space is now subject to view ,not to do something

The riverbeds are stored out of season and It is not used.

Potential 3- Uncontrollable components

There are components that are taken out of the river community each season.

Proposal middle of Kamogawa

seazon

ombining unmanaged components

en share landscape

Potential 4- Privileged use

Only those who can afford to pay high prices are allowed to experience the kawadoko space.

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45 degrees

Placed at a swinging angle of 45 degrees

Built in the middle of the river

Connecting each other

Network of plaza

Rules in the time of Plaza This plaza, created by combining Kawayuka, is composed of rules that are in contrast to the original state. The place to place it is in the middle of the river, and the way to place it is connected by swinging the angle of 45 degrees.

The plaza thus created is open to the public and can be used freely as a public theater, for family use, etc. Through the construction of this plaza, it is envisioned that organizations related to the Kamo River and the kawayuka (riverbed) association will establish a relationship and jointly operate the plaza.

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Time of public theater

Time of family party

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The time of plaza

Another way of using components when Kawayuka

The handrails are brought from the sticks that used to

exists by itself

support the awnings.

Steel board

spacer

spacer Steel construction Handrail

scaffolding boards

tie with string.

Bundles

Base for standing river

Bundles are processed on the spot for height Spacer

adjustment.

Base for standing river

A set of four steps Connecting river to city A set of four steps

The new elements designed Joining with a plate Stair for upper floor of plaza

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to create the plaza will be used in other ways at other times.

Full view of the plaza

Section Perspective

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Architecture that represents the times This plaza, made possible by simple rules, is supposed to change its shape depending on the situation. By increasing or decreasing the number of Kawayuka, the plaza can become more like a bridge or larger. The expression of each of them may also change as they deteriorate over time.

The plaza will take on a form appropriate to the times.

The number of Kawayuka would decrease.

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Changes in appearance over time.

The number of Kawayuka would increase.

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KIT x ETH point cloud workshop International Design studio 2021-2022 In this workshop, we gain the ability to use point cloud data. And I was actively involved as a student leader. I saw the potential of point cloud data in deepening thinking about temporary structure and enhancing the feedback system.

These techniques were acquired through lectures in English from ETH teachers. I had a very meaningful time learning new techniques while being felt to a different country's way of thinking.

First,we conducted field survey and 3Dscan

Final critique and discussion in online with Christophe Girot(ETH professor),Erwin Viray(guest)

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My work of this studio

1.Screenshot from my 360 movie

2.Chart of using point cloud deta 43

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Road as nearest public space Studio tytle:Diploma project in 4th grade of bachelor program at Hosei University

Teacher:Koh Kitayama(Professor) Tetuo Kobori Project Summary The project was the culminating project for Hosei University's graduation.

Mr. Kitayama, a professor in my laboratory, taught me to create architecture with thought. The studio began by reading books on a wide range of subjects, not just architecture, and deciding on a theme for the project.

I created a suitable site and form through dialogue.

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The site was chosen in Zoshigaya, Tokyo. Adjacent to the metropolis of Ikebukuro, this town is a residential area that retains a strong sense of life, not losing out to the development of the metropolis.

The uniqueness of this town comes from the way the streets are used. I will decipher the character of the streets from the traces of daily life, and consider the design that emerges from these traces.

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Image research in Zoushigaya

Spatial design found in the traces of daily life This town is characterized by many traces of life protruding from the streets.

By deciphering these traces of life, I can understand the residents' sense of ownership of the street. By extracting spatial elements from these traces, I thought I could design a space that would truly fit in with the town.

Two research were conducted here. The first was to collect 100 traces of daily life and decipher the space through sketches. The second was to walk along the streets and investigate the character of the streets and the sense of ownership of the streets based on the traces of daily life.

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Site1

Site2

Site3

Site4

Site5

Zoushigaya Map of road and ownership found in trace of daily life

This research differentiates roads by their width and examines whether traces of life protrude from them. It was found that the narrower the road, the easier it was to embrace a sense of ownership.

However, there were places where the paths were narrower but did not have a sense of ownership.

By extracting such roads and designing the boundaries between roads, vacant lots, and buildings, I can consider the road as the closest public space.

I would like to reconsider the character of Zoshigaya from the perspective of the streets.

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Design method of assembling spatial elements A sketch-based survey was conducted from traces of life in the city, and spatial elements that create traces were extracted. Taken alone, these elements are nothing more than the scenes of an individual's life, but they are combined to create a small place to live. Such a space will dissolve the closed boundary between the building and the street, and reorganize the street into a public space.

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spatial elements extracted from many traces of life in road of Zoushigaya

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Site1 Narrow garden This road is a cul- de -sac with a narrow road width. On such a road, the residents have a strong sense of ownership of the road and there should be many traces of their daily lives. However, such a scene is not seen on this road. Here, a new relationship was designed by inserting a narrow garden that utilizes the narrowness of the road against the boundary.

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Site2 Common courtyard This road is characterized by empty spaces that are pockmarked like courtyards. It is probably owned by someone, but even the fences that indicate this are u s e d by t h e re s i d e n t s o f t h e neighborhood. It is truly a place filled with Zoshigaya's character.

In order to amplify the use of the land, steps and small places to stay are incorporated.

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Site3 Park road This road is unique in that the ground is as if it were a park or garden. From this ground, I got the idea of a park-like place to stay. I designed this road, which is moderately wide and attracts a variety of people, including apartments, as a base for play.

This path becomes a small three-dimensional park that seamlessly connects a place to watch and a place to play.

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Site4 Circle place This road enters from a slightly larger street and can be circled.

In the space behind it, I sensed the potential for people to gather. Therefore, I designed a small village-like gathering by inserting a small space where people can spend time while encouraging circulation.

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Site5 Urban hiding space This road was very narrow and e x i s t e d a s a s h o p p i n g s t re e t as if it were a single building.

However, the number of stores has decreased and each building is now closed. This road is small, but it is a road that gives Zoshigaya depth. This can be read from the darkness of the street that runs through the center of the area and its chaotic atmosphere.

I n order to ac c ent u a te suc h darkness, I designed a hideaway that can be used in one's own way by inserting a space of light.

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In this way, Zoshigaya's character may be found in discovering one's own way of using even small places and small elements, and in realizing an intimate relationship with them. By combining small elements of the city and designing small places to stay, the streets become the closest public space for the residents of Zoshigaya.

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Mountain for reader Studio tytle:Design studio5 in 3rd grade of bachlor program at Hosei University

Teacher:Junya Inagaki

Project summary This is an issue for the next generation of public libraries. By thinking about public libraries in rural areas, away from the urban areas where we usually think about design, we will develop a perspective to think about libraries in a new way. We want you to read the context of the site and envision the architecture as part of the city. Nagi, the site of the project, is a town with a rich natural landscape that is making efforts in urban development. The key word for the design is "living landscape”.

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Design a librar y that will serve as a community hub in Nagi Town, a town that retains beautiful natural scenery. By including the topography in my design here, I envisioned t he a rc h ite c t u re a s a n environment where the town's residents and visitors can walk through various places and come into contact with books. While using the local mountains as a motif, the architecture, with its various crevices, blurs the boundaries between the inside and outside, creating an environment that is unique to this place.

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Mt.Nagi

Site

Project site is Nagi-cho,okayama-ken,Japan.

This town has beautiful scenery and conducts town design with architects very well. As the master plan of town design, they think excursion route connecting public buildings.

Museum Culture center Child Nursery center school

Site

Villege office

Shijo -pond

My project is thought above this route,

Junior high school

so the design was conceived with natural scenery and circular paths as the source of imagery.

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Elemetary school

Roof

Mt.nagi Floor

Architectural structure inspired by Mt.Nagi First, rotate the grid so that it faces forward to the circular path. The f loor follows that grid, with each floor level rising by 1000 mm. As each pillar is set at a height of 3000 mm, the rooftop will also be stepped.

The roof is then extended from the rooftop to the ground level, blurring the boundary between the interior and exterior. By doing so, I designed a space where people can find their place in the mountain as if they were

Teracce

exploring among the trees or looking for shade.

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Green curtains were hung in the gaps between the roofs to create a sense of being in nature and in the mountains. The semi-outdoor space has a wooden floor to create a unique and dynamic spatial experience that differs from the outside and inside.

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00

national road

GL+7000

Circle path GL+6000

GL+4000

GL+5000

8300

Roof plan

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N

national road

④

GL+2900

GL+3000

1

GL ±０

GL+3500

6 4

7

Circle path

2 GL+2000

GL ±０

3 8

5 GL+3500

GL+1000

1.Sun teracce

GL+300

2.Main entarance GL+600

GL+1200 GL+900

3.Kids space 4.Library 5.Broadcast station 6.Browsing space 7.Information counter 8.Cave free space Grand floor plan

N

75 Section

School of studying our town Workshop Design 2018

I pariticipated team for design workshop. In 2018, art festival was held in North Ibaraki.This workshop was one of this festival.I tried to make visitor know North Ibarakiby thinking public building.First, I was heard how you spend in school used as venue of art festival.And I asked visitors to attach their ideas to white model of venue.As festival went by, white model is colored by thier idea.Last three days,I make

Enjoying with children

perspectives which ideas reflected.

Instrcting workshop for children

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Workshop Method 2 ひとりでアクティブに

active

みんなでワイワイ

会場である期待場が

alone

自分の家だとすると どこで何をやりたいかを

together

同じ色の紙に書いてもらい、 模型に貼ってもらった

static ひとりで静かに

みんなでリラックス

Workshop Direction

Models colored by ideas gathered

Design based on ideas gathered

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KI-TIME workshop International Design workshop 2021

WOODRISE 2021, an international event aimed at developing mid- and high-rise wooden buildings, will take place in Kyoto in October and will bring together all those involved in the industry. On this occasion, an academic workshop will be organised for students and architects from Japan, France and Vietnam.

In this workshop, I discussed in the group and made our proposal of wooden pavilion , especially diagrams, perspective images.

After made it, I partcipated to the critique.I knew the fullness of thinking pavilion design with foreign students.

Concept diagram:canvas wall

Workshop critique

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Place for paitng and talking

Canvas can be drawed by residents

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Chrono-scape

Place for viewing of the time

International Design Competition (Reuse Italy)2022 What I think is important about this pilgrimage is that we are walking on the same path that people walked a thousand years ago.

The chapel is steeped in history with its many traces, large and small. The surrounding area has retained its beautiful countryside and lakes over the years. I would like to respect

Thinking of where to go:Roma

"the time" that flows in this place. By looking

Recollecting the road so far

at the things that have changed and the things View of the lake and chapel

that have not changed, I want to make this place a place where people can look back on their past journeys and think about history. By doing so, the pilgrims will be able to take the last step towards Rome.

View of the landscape that

Feel the history from

feels like a long time

the scars on the chapel.

Birds eye view

A-A' section 80

View in the chapel

View from accomodation

View from tower

B-B' section 81