Crown Edition #178

178

‫בס"ד‬

5 Cheshvan 5784 10.20.23

‫ל‬-‫ כי עמנו א‬...‫עוצו עצה ותופר‬

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for our brothers & sisters In light of the situation in the Holy Land every woman & girl strengthens the security of our brothers and sisters by lighting Shabbos Candles with Eretz Yisroel in their prayers

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I ru Is u Chaag Su S kk k os o , 57 5 844 To alll Cro rown w Hei eigh ghts gh ts Res ts e id den nts ts— —ka kann tz tziv ivah iv ah Has a he hem m es habbraach chah a : ah In n res espo pons po nsee to ns t ove verw rwhe rw h lm he lmin ingg qu in ques esti es tion ti onss brrou on ough ghht fo orw rwar ardd in ar n theese tryyin ing g ti time m s,, we offfeer th me he fo f lllow owin i g in diire rect c iv ct ives es:: es 1. Fi F rs r t an and d fo fore remo re m st mo s , sttre reng n th ng then en Em Emun unah un ah an nd Bi B ta t ch hon on. Th T ou o gh g we do not und n erst nd s an nd Haashhem e ’s way a s,, we ar a e co cogn gniz gn i an iz nt off the h pri r nc ncip ip iple plee tha hatt ev ever e yt er ythi h ngg Has hi a heem do oes is ulti t ma m te t ly for o th the he be b st s . It is ac a tual tu uallly y our cer erti titu ti tude tu d thaat ca de c n af a fe fect ct thiis go good oddne n ss to bee exp xpreess xp s ed d in a relatabl ble le and n rev evea eaale led d ma mann nner nn e , as er a perr the h aph phor oris or ism is m off our u Reb ebbe bess (the be (tthe tel e liing off w wh hic i h alsoo giv ives us th he p we po werr to to ena nact ct): ct ):: “Tr Trac accht gut u vet zei e n gu gutt—th thin i k po in p si s ti t vely ly y and it will l be g goood!””

Eac a h of of us is thuus en nab able ledd to inf le n lu luen ence en ce and n strren engt gtthe h n ouur fa fami m ly mi y mem e be bers r and n fri rien e ds en d by c mfforrti co t ngg and upl plif ifti if tiingg the hem m wi w th h ourr pos osit ittiv ivee at a ti titu tu udee (wh whic ich h si simc m haah in its mc t el elff ha h s th thee pooweer o mo of ollli l fy fyin in ng Ha H shhem em’’s ju udg dgme ment me n s)), dr nt d aaw win ingg fr from om m the man ny as assu sura su raanc nces es of ou our pr p op o heetss and the h word wo ds of Chhaz a al a ab a ou o t th t e im mmiineenc n e off the h Geu ula lah, h,, esp spec ecia ec iall ia lly ll y as a emp m ha h siize zed d by the Reb e be in many ma ny si sich chos ch os that th hat foc o us u on th his toppic ic— —an a d no not, t, ch c as ves e haalo om, sh shar arin ar in ing ng an a y ne n ga gati t vee tal ti alk. k 2. Re R fr fraai ain, ain, n as mu much ch h as po p sssib ible le, fr le f om get e ti ting ngg cau augh ghht upp in fo foll llow ll owin ow ing in g th t e neews ws,, and an nd sp spec ecciffic i al ally l , ly avoi av oid oi d co omp mple l teely le y tho h se sit ites e tha es h t sh shar arre gr grap aphi ap hiic fo oot otag agee off thee gen ag noc o id idee an a d ca c pt ptur urre. It seerv ves e no prac pr a ti ac t caal pu purp rppos o e, and to th t e cont co ont ntra rary ra ry y, caan ca c us usee deeprresssi s on on,, anxi an nxi x et e y an nd last last la stin ing in g tr trau au uma ma..

3. Pa P rttic icip ip pat atee in pub ubli l c ga li g th her e ings in ngs g of To T ra r h, teefi f ll llah a , and ah an nd tz tzed ed dak akah ahh—al also s wit so ithi hin hi n ea each ch fam amil ily, il y, f cu fo using siingg on th t e reeci c taal of the h 12 pe pess ssuk ss ukkim m by b chi hild ld dre ren, n, as th thee po poss ssukk in ss ssuk i Teh ehil i li il lim m pr p om mis i es es:: itt is frrom m the mou o th hs of o bab a es es tha hatt we gar arne nerr st ne stre r ng re n th to de d sttro roy y th thee en nem emy. y..

4. Ad A d in n say ayin in ng Te T hiill llim im m, co opi p oouusl s y, as di d re rect ctted d by th he Ra Rabb b an bb anim im in Ere retz t Yis tz isra rael ra e. el The To Th Tora rah ra h sta tate tess clleaarlly (iin Te te Tehi hill hi llim im)) th hat a wit itho h ut Has ho ashe hem he m’s guuar a diian a sh ship ip,, an ip any y hu huma m n ma suurv vei e ll llan a ce is fo an f r no n ug ught h . Ho ht H we weve v r, ve r, it is is sel elff-ev e id den e t th that at we mu ust do al alll we aree abl b e to witthi hin hin th he naatu tura rraal se s tttin ingg foor ou o r na nati tion ti on’’s se on secu curi cu riity ty,, as is th thee ps psak ak off Shu h lc lcha han ha n Ar Aruc uch, uc h reg h, egar arrdi ding ng bor orde derr de ciitiiess, wh citi wher erre, shhooul uldd the th he en e em e y co c me eve v n wi w th inn n oc o uous uo ous u req eque ueestts, we tr u tran ansg an sggre sgre ress sss Sha h bb bos o to goo to ba g batt tttlee witth th them em m, fo forr th hat a loc ocat atio at atio on co coul uldd pr ul prov o e a la ov laun unch un c in ch ing g gr g ouund nd for con onqu quer qu errin ing g th thee la land ndd.

In n a sim miillar a veiin, n, Hallac acha h h deecl ha clar aarres res e tha h t we are oblig blig bl gat ated to ki ated kill l in seelf ll lf-de d fe fens nse, ns e, and n not o eng gag ge in n neg egot ottiati o iaatiions ons an on a d co comp mpro mp romi ro mise mi ssee. An A d esspe p ci c allly ly,, we w hav a e th thee ovver erri r diingg prriinc ri n ip iple l of gu le guar arrdi d ng

Photos Phot Ph otos ot tos by: by: Dovber Dov ovbe b r He be H Hechtman ech htm man n

2

CROWN CR C RO OW WN EDITION ED DIT TIO ON

thee in th nteegr grit ityy of it o our Hol o y La L nd nd,, as a is pr proc occla laim i ed im d in th thee Ra R shhi att the he ver e y beeg giinn nin ng of thiis w ek we k’s pa pars rsha rs hahh (t ha (the hee beg h egiinn n in ingg of the h who ole Tor o ah h, wh w ic ich h wa w s re read aad d on th he ac actu tual tu a daay al y of th he atta at tack ta ck): ck ): “Sh Shou ouuld l the nat atio io ons of th he wo worl rld rl d te tell l the ll he Jew e s,, ‘Yo You u are arre ro r bb bber eerrs rs fo forr yo you u ca c pt ptur ured ed d the h Laandd fro om th t e se seve venn na ve n ti t on ons! s ’ yo s! ou sh shou ould ou ld d resspo pond pond nd,, ‘Lo Look ok ok, k, th he en e ti t ree wor orld ld d bellongs on ngs g to Hash Ha sshhem em… …He sa s w itt fitt to taake k it from from fr m the h m an andd gi g vee it to t us! s!’” ’”” It is ce cert rtai rt ainl ai nlly mo mome m nttou me o s th hat a theese eveent ntss un u fo f ld ded d on th thee da day y of She hemi m nii Atz mi tzer eres er ess, wh whic ich is ceelleb ich ic e raate ted d ass an ex xpr pres e si es sion onn of Haash s em m’s love lo ove for or thee Jew wis ishh pe peop op plee—as in th he pa para rabl ra b e off the bl h kin i g wh who o pa part rrttie iess wit ith h alll hi hiss suubj b ec ects tss forr sev ven e day ays, s, but whe h n th they ey y dep epar arrtt,, he tell teell l s hi hiss cl clos o es os estt pe peop ople le,, “St le Stay ay y one mor oe daay, jusst yo youu an andd me m !” We aree sub ubse seequ q en entl tly tl y co c nffid iden e t an en andd tr trus usti us ting ti ng in a co omp ple lete te viccto t ry r for thee Jew ewis ish is sh n tiion na on. As we arre as assu suure red d by the h com omme ment me n ar nt aryy of the Ba B al al Sheem To T v on n the po oss ssuk ukk, “it is a ti t mee of ‫רה‬ ‫צ ה‬ (mis (m isfo fort fo r un rt u e) e , an andd fr w wil i l be resscu c ed e ,” th that att not o onl nly y wiill we ev e een ntu ual ally ly y be saave ved, d, butt from om witthi hin n itt we from fr om the he act ctua uaal ha h rd dsh ship ipss wi ip w ll ll com me ou o r de deli liiveery r . Th he woord ‫ צררה‬ca c n bee rea e rr r an nge ged d to o rea ead d ‫—צההרר‬a brig br ight ht lig ight ht.. Annd suuch was our u expper e ieenc ncee in the Yom Kip ippu purr Wa pu Warr fi fift f y yeear ft arss ag go. o Mayy Ha Ma Hash shem sh em m fullfiill l now thaat whhic i h we we dav ven e ed for o oveer an and d ov ver thr hrou ough ou ghou gh o t the ou th he daayss of th this is passt Yo is Y m T v (a To (and n esppec nd e iaall llyy on Sim imch chas ch as Tor orah ah its tsel e f) el f), th t at ourr ene nemi mies mi e scaattterr and our ha es h te t rss fleee. e. Add ddit ittio iona naall lly, y, we sho houl uldd ex ul expe p ri rien en ncee wha hatt we w jus ustt re read ad in th he krria iahh on o Sim mch c as Tor orah ah (in n Mos o he h ’s fi fina nall br na brac acho ac h s to ho B eii Yissro Bn roel el): el ) “Maay hi ): h s ha hand ndds do o bat attl tlee fo tl f r hiim, andd may You u be a he help lp aga gain in nst s his i adv d er e saari ries ess…(a (and nd)) nd stri st rike ri ke the loi o ns of th thos osse wh w o ri rise se up ag agai ains ai nsst hi h m an and d hi hiss en nem mie ies, s, so that thatt the th h y wi will l nott reccov ll o er er..” An A d d,, “He wil i l go g re peo eopl ples pl ess tog o etthe h r [t [thr hrou hr ou ugh ghou outt al ou all] l thee end l] ds off the ear arth th h; …te tear ar th hee arm m [of hiss pre rey, y, t ge to geth th herr] wi with t the hea th ead. d ” Fu d.

Furt rthe rt heer:: “Yoour u loc ocks ks are iro ron n an a d co opp p er e .” (R (Ras ashi as hi exp pla lain ns th hatt thi hiss po oss s ukk refe re fers fe rss to th he bo bord rder rd er cit itie iees off Ere r tz tz Yis isro roel ro el tha hatt bl b occk in the ene nemy my and d pre reve v nt ve nt the h m fr f om m adv d an nci c ng i to in o the lan and, d as iff seaali d, l ngg its gattess wit ith h lo lock ckss an ck and d bo b lt ltss of iro r n an and d co copp pper pp e .)) And er d fin nallly l : “He exp xpel ellle elle led ed t e en th nem e y fr from om m bef efor oree yoou, or u an and d sa said i , 'D id 'Des estr es troy tr oy!' oy !' …yo y u wiilll tre read ad upo pon n th t ei eirr (t (the he ene nemy my’’s) hei my e gh hts ts." .""

Mayy it Ma i be Ha H sh shem em’’s Wi em W ll tha hatt th thee wo w rd rdss of the h Na N vi Yes e ha aya ahu be ful ulfi f ll fi l ed and n we wi will l no lo ll ong ger heaar viol vi olen ol ence en c (‫מס‬ ce ‫ )חחמס‬in ourr Lan and, d, nor rob obbe bery be r or de ry d sttru uct c io on wiith thin in our u bor orde d rss, an de and d onnly go g od dne ness ss and kind ki nddne ness sss wil illl fi f nd d us—ma may y it be im imme meedi diat atel at e y an el andd pu publ blic bl icly ic icly ly.. Mo Most stt esp spec ecia ec iall ia lly, ll y, may we ex expe peri pe riien ence cee, heear arti t ly y andd joy o ou o sl sly, y th y, he co comp mp ple lete tee and eve verl r as rl a tiing Geu e la l h th thro rooug u h Mo Mosh shia sh iach ia ch h ‫ש‬ ‫כף ומיידד מממש‬ ‫תיכף‬ ‫תי‬ ‫ ת‬.

Siign g ed d, Hora Ho rav ra v Av Avro roho ro h m Ossdo ho doba ba

Rabb Ra b i Yose bb Yose Yo ef Ye Yesh shay sh aya ay a Br Brau au un

5 CHESHVAN CHES CH ES ESHV SHV HVAN AN - 110.20.23 0 20.2 0.

20.2 20 23

3

ĐđĢĚ ĕĥđĞ ęĝĤĠĘ ĐđĢĚ

ĦĕĒėĤĚĐ ĦđďĞđđĦĐ

ğĘČ 15 – ĕČĘđĒČ ĘČĜĦĜ ĪĤ

ĘĔ ĦĘĠĦĘ ěđĤČĐ ĦēĦĠ

ğĘČ 8 - ĕĘČđĚĥ ďđď ĘČĤĥĕ ĪĦĐ ~

ĦĕĥČĤč ĤĠĝ ģĒē

ğĘČ 10 – ĖĘĚĕĘČ ĘČėĕĚ ĪĤ ĦđĚĥ ĤĠĝ ģĒē

ğĘČ 9 – .Č .Ġ ĘďĜĞĚ ĪĤ

ęĕČĤđĜ ęĕĚĕč ěđĤČĐ ĦēĕĦĠ

ğĘČ 13 – ĖđĤč ĘďĜĞĚ ęēĜĚ 'Ĥ ĕĤďĜ ĘėĘ ěđĤČĐ ĦēĕĦĠ

ğĘČ 77 – ďīčē ĕďĕĝē ĞĒĎĪĚ ęĕĚĕĚĦ ĐĘĕĞĜĘ ěđĤČĐ ĦēĕĦĠ

ğĘČ 32 – ĖĘĚĕĘČ ĘČėĕĚ ĪĤ ĐĜđĕ ĤĕĔĠĚ

ğĘČ 46 - ĕĜČĕĢĤĎ ĕĘĥđ ęēĜĚ ěđĞďĎ ĪĤ

ĪČ ĐĠģĐĘ ĕčĤĘ Ħ"ĝĐ ĦĥĎĐ

ČĤģĕđ ĤĠĝ ģĒē

ğĘČ 19 – ěČĕĔĜČ ĐīĞ ęĕĚēĤ ĪĤ ĜīĞĘ

ĤčďĚč ĤĠĝ ģĒē

ğĘČ 21 – ďīčē ĕďĕĝē ĞĒĎĪĚ ęĕĚĕĚĦ

ğĘČ 8 - ĕĘČđĚĥ ďđď ĘČĤĥĕ ĪĦĐ ĘĕĕďĤďđĘ ĔĤđĠ ďīčē ĦĘĕĐģ ğĘČ 7 – ĕĦĜĞ (ĕĔđĚ) ĕėďĤĚ ĪĤ ĜīĞĘ

ĪĒ ĐĠģĐĘ ĕčĤĘ Ħ"ĝĐ ĦĥĎĐ ęĥĎ ĦĘĠĦĘ ěđĤČĐ ĦēĕĦĠ

Ħčĥč ĐĜĥĐ Ęė Ħ"ĝĐ ĦĝĜėĐđ ĦČĢđĐ

ĐĪĕĜĦĜ ĦĕĦĠĤĢ ĕĤčđď ďīčē ĦĘĕĐģ ğĘČ 36 – ğČĕĤģ ĘĘĐ ĪĤ ,ĕČčĎ ĕĥĕ ĪĤ

ĐĜĥĐ Ęė Ħ"ĐĤģč ĕēĕ ĦĒĤėĐ

ĪČĐ ĐĠģĐĘ ĕčĤĘ Ħ"ĝĐ ĦĥĎĐ

ğĘČ 53 - .č ĘďĜĞĚ ĪĤ

7700 – ěČĚĘĕĝ ěđĞĚĥ 'Ĥ

ğĘČ 26 – ěĕĜČē ĘďĜĞĚ ęēĜĚ ĪĤ

čđĔ-ęđĕđ Ħčĥč ĐĜĥĐ Ęė ĐĘĕĘĎ-ĐĐčĎĐ

ĪĒ ĐĠģĐĘ ĕčĤĘ Ħ"ĝĐ ĦĥĎĐ

ğĘČ 41 - ĕĜČĕĢĤĎ ĕĘĥđ ęēĜĚ ěđĞďĎ ĪĤ

ĘđēĐ ĕĚĕč ĐĘĕĘĎ-ĐĐčĎĐđ ,ĐĝĜėĐđ ĐČĢđĐ

ĐĪĕĜĦĜ ĦĕĦĠĤĢ ĕĤčđď ďīčē ĦĘĕĐģ ğĘČ 15 – ĒĕĤĠ ęĕĤĕĞĢ ďīčē ĦĘĕĐģđ ęĕĥĚđēĐ Ęĥ ĝĤĔĜđģč ĐĥďģĐ

đĚĥ ęđĘĕĞč ĐĢđĤĐ ĘČďČĤ ĐīĞ ěĐėĐ ĘČđĚĥ ĪĤ ĜīĞĘ đĕēĕĥ đĦēĠĥĚđ ěĕģďČĤČč ĘďĜĞĚ ĪĤ ĥĔĕĕď ĐīĞ Čďđĕ ěĚĘĒ ĪĤ ĜīĞĘ ěĕĒĕĤď ĐīĞ ĘďĜĞĚ ĪĤ ĦēĠĥĚ đĕēĕĥ đĦēĠĥĚđ ĕĜČĕēĘ ęĕĕē ĪĤ đĕēĕĥ ęĦēĠĥĚđ ĤĞĢĕĤĠĥ čģĞĕ ĪĤđ ĘČđĚĥ ĪĤ ęĕĚĕ ĤĕĞ ĎĘđĠ ĦĚĤ ďīčē ĦĘĕĐģ

ğĘČ 21 – ěĐėĐ ęĘđĥĚ ĪĤ

ęđĕč ĐĠģĐĘ ĕčĤĘ Ħ"ĝĐ ĦĥĎĐ

ğĘČ 20 – ěČĚėđď ĦēĠĥĚđ ďīčē ĕďĕĝē ĞĒĎĪĚ ęĕĚĕĚĦ ĐĤđĦ ěĦē

ğĘČ 21 – ĖĕĕĤ ĐďđĐĕ ĪĤ (ĕčĤĐ ĦČ ďčėĘ) ĦĕĥČĤč ěĦē ğĘČ 16 – ěČĚėđď ĕđĘĐ ĖđĤč ĪĤ ĐĤđĦ ĦēĚĥč ĤĕĔĠĚ

ğĘČ 10 – ĕČĘđĒČ ĘČĜĦĜ ĪĤ

ĦĕĒėĤĚĐ ĦđďĞđđĦĐ

ğĘČ 15 – ģĕĜĢčģ ęĐĤčČ ĪĤ

ĕēĕđđĤ ĕĜđĒĚđ ĕĕē ĕĜčč ĕĚĥĎđ ĕĜēđĤ čđĔ Ęėč ĐēĘĢĐđ ĐėĤč ĞĠĥč ęėĤčĘ ĪĐ ĦČĚ ěđĢĤ ĕĐĕ đĕēĕĥ ęĐĕĢĘē ĕČĢđĕ ĘėĚ ĕĦđďĕĝē ĦēĜ čđĤđ ,ĐĘĎĜĐđ ĐČĤĜĐ čđĔč

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CROWN EDITION

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5 CHESHVAN - 10.20.23

11

12

CROWN EDITION

5 CHESHVAN - 10.20.23

13

Beyond Speech The Barren Woman and the Waters of Noah

By Rabbi Yitzi Hurwitz This week’s haftarah is read twice: once with on Parshat Noach and then again as the fifth haftorah of consolation on the week of Ki Teitzei.

The haftorah has a double theme. First, that when Moshiach comes, things will be so good that we will forget the hardships of the exile.

Second, that the redemption will be final, never to be followed by another exile.

The haftarah begins: “Sing, barren one who has not given birth.”Who is the “barren one”?

The simple explanation is that G-d is talking to the city of Jerusalem, which feels like a barren woman, bereft of children. Although she had been desolate during this long exile, G-d tells her to sing—as now that Moshiach is here, her streets are once again filled with her children, the Jewish people. She doesn’t feel barren any more.

On a deeper level, Hashem is talking to those Jews who claim they are barren and have not given birth to Him. Meaning, he has totally disassociated himself from the Jewish nation.

G-d is saying that even He will sing a “new song”—the song we will sing when Moshiach comes.

The revelation will be so great that we will break out in song, just as we did at the splitting of the sea. Every Jewish person will be included, even one who is “barren” of mitzvahs and in the darkest place. The revelation and transformation will be so great that he, too, will break out into song.

The exile will then seem as a fleeting dream, as the haftorah says, “for a brief moment I forsook you.”We read in Tehillim (Psalms), when G-d returns the exiles of Zion, we will say that “we

14

CROWN EDITION

will have been as dreamers.” A dream feels real, but when you wake up, it fades away. This will be because, as the next verse continues: “With a little wrath, I hid my face from you for a moment, but with everlasting kindness, I will have compassion on you . . . ” When Moshiach comes, it will be so good, that the exile will feel like a brief moment.

Now the haftorah says: “Like the waters of Noach this is to me. Just as I swore to never again cover the earth with the waters of Noach, so have I sworn not to be wrathful with you and not to rebuke you.”

This verse is self-explanatory, except that G-d calls the flood “the waters of Noach.” Why? Because the word “Noach” is like the word nachat (“satisfaction”), indicating that it is positive because it changed the world for good.

The same is true about this exile. When Moshiach comes, we will see how everything we went through in this exile directly made the world ready for Moshiach. The reading concludes, that when Moshiach comes “ . . . My kindness will never depart from you, and my covenant of peace will never falter.”

Like bookends, this haftorah is read before and after the holiday season, and it sets the tone for the whole year because bringing Moshiach is at the core of our mission as the Jewish people.

Like beacons of light, it is read at the beginning and the end of the year to remind us that though our work is difficult and the exile dark, what we are accomplishing is tremendous and our reward is even greater.

Perhaps it is your effort, your mitzvah, which will finally tip the scale and bring Moshiach.

May he come soon.

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5 CHESHVAN - 10.20.23

15

Story Time THE SUPERNAL WILL SAYS NOT TO FAST A FIRE IS NOT BURNED BY FIRE During the nesius of the Tzemach Tzedek, his grandchildren, Rashab (Shalom DovBer) and his brother Raza (Zalman Aharon), would see Chassidim coming from all over the world to receive his blessing. As they played, they played Rebbe-Chassid. Raza was the Rebbe in the game and he put on a serious demeanor and sat at the head of the table. Rashab was the Chassid who came to him for a bracha.

Rashab asked why the Rebbe gives brachos.

The “Rebbe” answered: G-d is a ‘consuming fire’ and a Jew is like G-d so he too is a ‘consuming fire.’

Rashab asked: Then how did I touch your hand and not get burned?

Raza said: Burning occurs only when fire touches something that is not fire, but when fire touches fire, there is no burning. When one Jew touches another, he is not burned.

(Hisvaaduyos 5742, Vol. 1, p. 313) A FIERY CHASSID The Alter Rebbe once dispatched one of his disciples, R. Aharon of Strashelye, to liaise between the misnagdim and the Chassidim in a certain town. Those misnagdim were of the placid and G-d-fearing kind, whose intentions were directed for the sake of Heaven.

They asked R’ Aharon: “What is a Chassid?”

R’ Aharon answered: “A Chassid is someone whose interior is a fiery flame, because he thirsts

16

CROWN EDITION

for Elokus, which is likened to fire, as in the phrase, ‘for the L-rd your G-d is an allconsuming fire.’ Externally, at the same time, he is deliberate. That is the artless spiritual personality of a Chassid.”

(Sefer HaSichos 5704 (English ed.), 12 Tammuz, Ch. 13) THE SUPERNAL WILL SAYS NOT TO FAST Rabbi Avrohom Landau of Zembin was sick before he passed away and the doctor forbade him to fast on Yom Kippur. His talmid, the mashpia, R’ Shmuel Gronem, went to visit him on Erev Yom Kippur and R’ Avrohom told him that the doctor understood disease but did he have understanding and feeling for Yom Kippur.

He said that since R’ Shmuel surely had a feeling for what Yom Kippur is, and he knew what the doctor said, his question was: Should he fast on Yom Kippur?

R’ Shmuel said that it is known that the Maggid of Mezritch did not fast on several Yom Kippurs because of his weakness. “What difference does it make? This is also the supernal will. The Torah that says to fast on Yom Kippur is the same Torah which says that a sick person cannot fast, and by not fasting he is also fulfilling the supernal will!”

R’ Avrohom accepted this and did not fast. He said it was a punishment for him since as a rav he was stringent when it came to questions about Yom Kippur. He said that if G-d helped him and he recovered, he would no longer be stringent with these questions.

B”H

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5 CHESHVAN - 10.20.23

17

‫ערב שבת פרשת נח ה'תשפ"ד‬

‫ב"ה‬

On Maor.org:

991 MyMaor Videos 991 223 Daily Rebbe Vi 2237

Whose Land

4 ‫ | כח סיון מ”ו הערה‬See the Rebbe tell this story at: Maor.org/K675

King Alexander the Great successfully conquered most of the world. One day, some of his subjects from Africa appeared before him: “Your Royal Highness. You rule so many beautiful lands and countries. You are so mighty and just. Certainly, your royal highness, you will fix a great mistake that’s happening in your kingdom. The Land of Israel, also known as Canaan, which we currently share with the Jews, really belongs to us! We even have proof.

It says in the Jewish Torah, ‘The land of Canaan and its borders’. We, the Africans, come from Canaan. So the land of Canaan, is rightfully ours!”

“Is that so?” thought Alexander the Great “Let the Jews send a messenger to give me their answer. If they cannot, the land will belong to you.”

What were the Yidden to do? How should they answer this claim? Everyone was anxious, until a man named Gevia ben Pesisa stood up: “Rabbosai, I will debate the people from the land of Africa.”

“Gevia? You?” the Yidden were surprised.

“Yes” said Gevia. “If they win, you can all say, “What’s the big deal that they won?

They beat a simple, simple Yid. Why, Gevia even has a bent over back!” But, if Hashem helps me win, then you can say: “Look how Hashem’s Torah won.” With your permission, I will appear before King Alexander.” The Yidden agreed.

So, you should be serving us! And as our servants, your land is ours.”

The Africans were left speechless, not knowing how to respond they asked for three days to provide an answer.

Three days later, the Africans from Israel were nowhere to be found. They fled, leaving full fields for the Yidden to eat during Shmittah.

When Gevia appeared before Alexander the Great, the Africans were thrilled.

“Look who the Jews sent to answer us, a man that’s bent over. This will be an easy win.” But then, Gevia spoke. “You claim the Torah says the land is yours. Well, I will answer you back from the Torah. In Parshas Noach, Noach tells his son Canaan: “You are cursed! You should serve your brothers.”

“You men know. Does a slave own anything?” “N..n...nooooo” answered the Africans and Gevia continued “Exactly!

Anything a slave has belongs to his master. Since you come from Canaan, you can’t own the land of Canaan. Also, we Jews come from Canaan’s uncle Shem.

Maor Rebbe Video library on the Power of Children Maor.org/K732

Small But Precious Although just a baby, young Yocheved was counted amongst the 70 people entering Mitzrayim. Small, yet significant.

Do you know what we can learn from all this? By spreading Torah to the entire world, we will win over anything in our way.

We just need to stand as proud and confidently as Gevia ben Pesisa.

Happy Birthday!

Rivkah Winter

Devorah Leah Lerman

Mendel Kasle

Leibel Hirsch

Dovid Hirsch

Sholom Hirsch

‫ | כ”ז תשרי‬Brooklyn, NY ‫ | כ”ט תשרי‬Los Angeles, CA ‫ | כ”ז תשרי‬Brooklyn, NY

‫ | כ”ו תשרי‬London, England

‫ | כ”ט תשרי‬Los Angeles, CA ‫ | כ”ז תשרי‬Brooklyn, NY

Spot 5 Differences

Lubavithcher Yeshiva Camp Maor.org/K588

She wanted it first After Avraham Avinu`s Bris, Hashem promised to protect all future generations. We have this Zechus! We know that Hashem will protect us!

18

CROWN EDITION

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5 CHESHVAN - 10.20.23

19

Recipe of the week

Grandma’s Stuffed Cabbage

By Kosher.com

INGREDIENTS

PREPARATION

2 pounds of chopped meat

Prepare the Meat

1 big onion

1. Sauté the onion until translucent.

a pinch of oats

2. Mix the onion in the chopped meat.

2 tablespoons of pepper

3. Add salt and pepper to taste.

a half a bag of barley

4. Put a little bit of oats on the meat mixture.

3 meat bones

Prepare the Cabbage

1 big cabbage

1. Boil the cabbage.

1 teaspoon of salt

2. Wait until it cools and then take off the leaves.

3. Put the meat in the leaf and roll it.

4. Add salt and pepper to taste Prepare the Sauce 1. Put the leaves in the sauce.

2. Add the barley and the bones.

3. Cook it on slow for two or three hours.

20

CROWN EDITION

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21

‫‪Zmanim‬‬ ‫‪Mon‬‬

‫‪Sun‬‬

‫‪Sat‬‬

‫‪Fri‬‬

‫‪5:53‬‬ ‫‪7:15‬‬ ‫‪9:57‬‬ ‫‪6:04‬‬ ‫‪6:45‬‬

‫‪5:52‬‬ ‫‪7:14‬‬ ‫‪9:57‬‬ ‫‪6:05‬‬ ‫‪6:46‬‬

‫‪5:51‬‬ ‫‪7:13‬‬ ‫‪9:56‬‬ ‫‪6:06‬‬ ‫‪6:48‬‬

‫‪5:50‬‬ ‫‪7:12‬‬ ‫‪9:56‬‬ ‫‪6:08‬‬ ‫‪6:49‬‬

‫‪Turs‬‬

‫‪Wed‬‬

‫‪Tues‬‬

‫‪5:57‬‬ ‫‪7:18‬‬ ‫‪9:59‬‬ ‫‪5:59‬‬ ‫‪6:41‬‬

‫‪5:56‬‬ ‫‪7:17‬‬ ‫‪9:58‬‬ ‫‪6:01‬‬ ‫‪6:42‬‬

‫‪5:54‬‬ ‫‪7:16‬‬ ‫‪9:58‬‬ ‫‪6:02‬‬ ‫‪6:44‬‬

‫‪Oct 23‬‬ ‫ח' חשון‬

‫עלות השחר‬ ‫הנץ החמה‬ ‫סוף זמן קריאת שמע‬ ‫שקיעת החמה‬ ‫צאת הכוכבים‬

‫‪Oct 22‬‬ ‫ז' חשון‬

‫‪Oct 26‬‬ ‫י"א חשון‬

‫עלות השחר‬ ‫הנץ החמה‬ ‫סוף זמן קריאת שמע‬ ‫שקיעת החמה‬ ‫צאת הכוכבים‬

‫‪Oct 21‬‬ ‫ו' חשון‬

‫‪Oct 25‬‬ ‫י' חשון‬

‫‪Shabbat‬‬ ‫‪Times‬‬

‫‪Oct 20‬‬ ‫ה' חשון‬

‫ערב שבת פרשת נח‬ ‫‪October 20‬‬

‫‪Oct 24‬‬ ‫ט' חשון‬

‫‪Candle lighting: 5:50‬‬ ‫‪Shabbos ends: 6:49‬‬

‫‪Rambam‬‬ ‫ג' פרקים ליום‬

‫פרק א' ליום‬

‫ספר המצות‬

‫הלכות קרבן פסח‬ ‫פרקים ו‪-‬ח‬

‫הלכות קדוש החודש‬ ‫פרק ג‬

‫מל"ת קכה‪ .‬קכג‪ .‬קכח‪ .‬קכו‪ .‬קכז‪.‬‬ ‫קכא‪ .‬קכב‬

‫‪Fri‬‬

‫ה' חשון ‪Oct 20 -‬‬

‫פרקים ט‪-‬י‬ ‫הלכת חגיגה פרק א‬

‫פרק ד‬

‫מל"ת קיז‪ .‬קיט‪ .‬קיח‪ .‬מ"ע נג‪ .‬נב‬

‫‪Sat‬‬

‫פרקים ב‪-‬ג‬ ‫הלכות בכורות פרק א‬

‫פרק ה‬

‫מ"ע נד‪ .‬מל"ת קנו‪ .‬רכט‪ .‬מ"ע‬ ‫טז‪ .‬עט‬

‫פרקים ב‪-‬ד‬

‫פרק ו‬

‫מל"ת קמד‪ .‬קח‬

‫פרקים ה‪-‬ז‬

‫פרק ז‬

‫מ"ע עח‬

‫פרק ח‬ ‫הלכות שגגות פרקים א‪-‬ב‬

‫פרק ח‬

‫מל"ת קט‪ .‬מ"ע סט‬

‫פרקים ג‪-‬ה‬

‫פרק ט‬

‫מ"ע ע‬

‫ו' חשון ‪Oct 21 -‬‬

‫‪Sun‬‬ ‫ז' חשון ‪Oct 22 -‬‬

‫‪Mon‬‬

‫ח' חשון ‪Oct 23 -‬‬

‫‪Tues‬‬ ‫ט' חשון ‪Oct 24 -‬‬

‫‪Wed‬‬ ‫י' חשון ‪Oct 25 -‬‬

‫‪Thu‬‬ ‫י"א חשון ‪Oct 26 -‬‬

‫‪CROWN EDITION‬‬

‫‪22‬‬

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E Email your ad to ads@crownedition.info 5 CHESHVAN - 10.20.23

23

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M

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24

CROWN EDITION

E Email your ad to ads@crownedition.info

5 CHESHVAN CHESH HVA AN - 10.

10.20.23 .20 0.23

25

Pray for israel Pray for our soldiers Pray for the HOSTAGES

‫‪NAMES OF HOSTAGES‬‬ ‫‪TO PRAY FOR‬‬ ‫אביב בת דורון‬

‫אליה בן אודיל‬

‫דור בן איריס‬

‫אביגיל בת סמדר‬

‫אליה בן בת שבע‬

‫דור בן בתיה‬

‫אבינתן בן דיצה תרצה‬

‫אליהו בן חנה‬

‫דור בן גלית‬

‫אביתר בן יסמין‬

‫אליהו יעקב בן הדסה עדי‬

‫דור בן ורד‬

‫אברהם גלעד בן ליאת‬

‫אלינה בת יבגניה‬

‫דור בן שרונה‬

‫אבשלום בן רותי‬

‫אליסיה בת לודמילה‬

‫דורון בת שרה‬

‫אדר בת דניאלה‬

‫אליקים שלמה בן אבישג‬

‫דורין אטיאס בת טלי‬

‫אופיר אנג’ל בן יואב ושרון‬

‫אלכס בן אוקסנה‬

‫דן ססי בן שושנה‬

‫אופיר בן רישל‬

‫אלרואי בן איריס‬

‫דניאל בן אינגה‬

‫אופק בן אתי‬

‫אמיר בן רחל‬

‫דניאל בת אלה‬

‫אור בן אבי‬

‫אמיתי בן חפצי‬

‫דרור בן אלה‬

‫אופרי בן הגר‬

‫אמנון סאן בן שרה‬

‫הילי בת מרגרט‬

‫אור בן סימה‬

‫ארתור אהרון בן מינה‬

‫הירש בן רחל‬

‫אוראל בן מירב‬

‫בכור חי בן הדס‬

‫ויואן בת שושנה‬

‫אורי בן עינב‬

‫בן בן זהבה‬

‫זיו בן תמר‬

‫אוריאל בן נעמי‬

‫בן בן נירית‬

‫חוה בת סלי‬

‫אוריה בת חני‬

‫בן בנציון בן מזל‬

‫טל בן ניצה‬

‫אוריה בת הגר‬

‫בניהו בן אתל‬

‫יהונתן בן לימור‬

‫אושר בן רחל‬

‫בנימין בן אליזבת‬

‫יהל בת עדי‬

‫אושר בת תקווה‬

‫בר בן ג’ולי‬

‫יובל קים בת מרים‬

‫איזבלה בת נטלי‬

‫בר בת נילי‬

‫יוחאי בן זיוה‬

‫איילת בת רחל‬

‫גיא יעקב בן לבנה‬

‫יונתן חי בן לינדה‬

‫אלון בן עידית‬

‫גילי בת אורנה‬

‫יוסף בן חנה‬

‫איתן אברהם בן אפרת‬

‫דביר בן חגית‬

‫יורם בן מרים‬

‫איתן בן חגית‬

‫דוד קרול בן גרציה‬

‫יפתח בן שושנה‬

‫‪NAMES OF HOSTAGES‬‬ ‫‪TO PRAY FOR‬‬ ‫יצחק אייזיק בן ציפורה‬

‫נועה בת מלי‬

‫עומר בן שלי‬

‫ישי בן טליה‬

‫נועם בת הדס‬

‫עומרי בן חגית‬

‫לאור בן מיכל‬

‫נחמן בן דגנית‬

‫עומרי בן רעיה‬

‫לוטן בן נעמי‬

‫ניצן בן ורד‬

‫עידו בן כוכבה‬

‫ליאל בן נרדית‬

‫ניצן בן יסכה‬

‫עידן בן דלית‬

‫ליאל בת יונית‬

‫ניצן בת רונית‬

‫עידן בן תמר‬

‫לידור בן בת אל‬

‫נעה בת נצחונה‬

‫עינב בן פנינה‬

‫לידור בן גיטה‬

‫נעם בן טליה‬

‫עמית בת דנה‬

‫לילך בת רינה‬

‫נעם בת שרון‬

‫עמית בן לימור‬

‫ליעם בן שרית‬

‫נעם ליאל בן רויטל‬

‫ענבר בת יפעת‬

‫מוטי בן מזל‬

‫סאן בן שרה‬

‫ענר בן שירה‬

‫מור בן לינדה‬

‫סהר בן תמר‬

‫קארין בת אוסנת אסיה‬

‫מוריה אור בת סנדרה‬

‫סטיבן בן אירנה‬

‫קארין בת לובה‬

‫מייה שם בת קרן‬

‫סטרוסטה תומר בן אורלי‬

‫קים בת מירי פינס‬

‫מיכאל בן רחל‬

‫סיגל בת אני‬

‫קשת בן נטליה‬

‫מעיין בת רחלי‬

‫סיגל בת אסתר‬

‫רום בן תמר‬

‫מתן בן מרים‬

‫סתיו בת אתי‬

‫רום בת מר‬

‫נאור בן לבנת‬

‫עדי בת אהובה‬

‫רומי בת מירב‬

‫נבו בן מירב‬

‫עדי בת ז’קלין‬

‫רומי רוחמה בת שרה‬

‫נוי בת חווה‬

‫עדי מרגלית בת אילקה‬

‫רוני בת לילך סנדרה‬

‫נווה בן עדי‬

‫עדי מרגלית בת אילקה‬

‫רוני בן ברטה‬

‫נוי בת חווה‬

‫חנה‬

‫רועי בן ניצה‬

‫נועה בת לאה‬

‫עדן בת אורין‬

‫רותם בת אריאלה‬

‫נועה בת ליאורה‬

‫עדן בת עליזה‬

‫רז בת דורון‬

‫נועה בת ליאורה‬

‫עדי בת שושן‬

‫רחל בת פלינה‬

‫‪NAMES OF HOSTAGES‬‬ ‫‪TO PRAY FOR‬‬ ‫רינת בת מכולה‬

‫שחק בין מירב‬

‫שרון בת רותי‬

‫שגב בן גלית‬

‫שנהב בת רחל‬

‫תאיר בת עדנה‬

‫שהם בת רחל‬

‫שקד בת בלה‬

‫תומר בן סיגל‬

‫שוהם בן פזית‬

‫שרון בן לימור‬

‫תמר בת יאירה‬

‫שושן בן רינה‬

‫שרון בת מתוקה‬

‫תפארת בת שרה שרית‬

‫‪NAMES OF SOLDIERS‬‬ ‫‪TO PRAY FOR‬‬ ‫אסתר בת שרה ברכה‬

‫אבינועם בן רחל‬

‫שושן בן רינה‬

‫אבשלום ראובן בן טובה‬

‫אורי בן זהבה‬

‫שחק בין מירב‬

‫מנחם מענדל בן נחמה‬ ‫דינה‬

‫חיים שמואל בן נחמה‬ ‫ברינא‬

‫שנהב בת רחל‬ ‫שקד בת בלה‬

‫ירמיהו אבנר בן שרה‬

‫איסר יהודה בן נעכא‬

‫שרון בן לימור‬

‫יעקב שאול בן רחל מרים‬

‫רז בת דורון‬

‫שרון בת מתוקה‬

‫יצחק משה הכהן בן שיינא‬ ‫פערל‬

‫רחל בת פלינה‬

‫שרון בת רותי‬

‫רינת בת מכולה‬

‫תאיר בת עדנה‬

‫שגב בן גלית‬

‫תומר בן סיגל‬

‫שהם בת רחל‬

‫תמר בת יאירה‬

‫שוהם בן פזית‬

‫תפארת בת שרה שרית‬

‫שניאור זלמן בן מאטיל‬ ‫ראומה‬ ‫יצחק אחזיק בן פרידא‬ ‫מתני׳ בן רחל‬

NAMES OF SOLDIERS TO PRAY FOR ASSAF BEN MIRIAM

YANIV BEN DINA MALENA

YEHOSHUA YISRAEL BEN MALKA SHACHAR BAT MICHAL

BARUCH BEN RIVKA ALEHANDRA

BINYAMIN MOSHE BEN BATIA

AVRAHAM MEIR BEN SALLY DVORAH

ITAI URIEL BEN MIRIAM

YUVAL BAREL BAT TAMAR

EYAL BEN DINA MALENA

MATIAS BEN VANINA NATAN BEN TAMARA ARIEL IAIR BEN TAMARA RACHEL ITZCHAK BEN LEA IOSEF BEN LEA ITZCHAK NICOLAS BEN SARA NIV OR BEN ARIELA OREL ITZCHAK BEN ARIELA EDEN BEN RACHEL

YECHEZKEL BEN YAEL YOSEF IONATAN DANIEL BEN ALCIRA GABRIEL MORDECHAI BEN DVORA

LIRÓN BAT SANDRA IAIR TZVI BEN RIVKA DOBE SIVAN BAT GALIT SHAI BEN LAILA MOR BEN ABRIELA GAD BEN ABRIELA

ARIEL EPHRAIM HACOHEN BEN NATHALIE HA LÉVY

IAIR BEN ABRIELA

MENACHEM MENDEL HACOHEN BEN NATHALIE HA LÉVY

CHANA BAT DEBORA

ILAN MOSHE BEN CHANA BATIA

ARY MOISES BEN SOFIA VALERIA

YEDIDIA BEN ALIZA

TOMMER BEN OLGA

URIEL BEN ESTHER

LIOR BEN VERA LUNA

YOEL DAVID BEN SARA

ALEX DAVID BEN ANDREA ALIZA

LIOR HILEL AHARON BEN SARA

OMER ABIEL BEN YUDIT

TZURIA BEN YUDIT

KARIN SHANI BAT YUDIT

MOR SHLOMO BEN AVRIELA

YOSEF BEN RAQUEL MECHAMAH

NOAM BEN MIRIAM

YOSEF DAVID BEN SANDRA NURIT

SARA BAT RACHEL AVIGIAL CHANNEL BEN MARGALIT LEOR YONA BEN RACHEL RON BEN MICAELA NATAN BEN NECHAMA DINA NECHAMA TZIPORAH BAT DEVORAH LEAH YONATAN BEN SARAH YOSEF YITZCHAK BEN SHLOMIT NADAV YOSEF BEN DOMINIQUE RACHEL

NAMES OF SOLDIERS TO PRAY FOR TZVI BEN ESTHER RACHEL

ELCHANAN BEN TAMARA BLUMA

YONAH LEV BEN ESTHER RACHEL

PINCHAS NACHUM BEN DEVORAH LIBA

NOAM MOSHE BEN SHIRA ZISA

ELCHANAN DOVID BEN DEVORAH LIBA

ILAN MORDECHAI BEN SHIRA ZISA

AKIVA MORDECHAI BEN NECHAMA LEAH

EZRA AVRAHAM BEN ESTHER DEVORAH

DINCHER ALACHIM BEN MAVEOR

SHMUEL ZECHARIAH BEN ESTHER DEVORAH

DAVID BEN CHANA

AVRAHAM YITZCHAK BEN CHANA SARA YISHAI YAAKOV BEN GILA SHULAMIT BENIAMIN SHAI BEN GILA SHULAMIT ITAMAR BEN RACHEL MENACHEM MENDEL BEN DEVORAH LEAH SHIMSHON YOSEF BEN NECHAMA LEAH AKIVA MOSHE BEN TAMARA BLUMA YEHOSUHA SIMCHA BEN TAMARA BLUMA

RISHA YAIR BEN ATARA NETANEL MORDECHAI BEN RACHEL ASAF BEN SARAH EITAN MOSHE BEN CHANA RISHA YAIR BEN ATARA

RON BEN MICAELA ITAMAR BEN MIRIAM NATAN BEN NECHAMA DINA YAIR BEN ATARA EVYATAR MEIR BEN LEAH AVIAH BRACHAH BAT LEAH ITAMAR BEN RACHEL URIEL YOSEF BEN RACHEL SHMUEL BEN CHEINA ABRAHAM BEN ALINA TOVA REFOEL BEN DEVORAH LEAH

URIEL BEN MARI

NATAN BEN NECHAMA DINA

CHANNEL BEN MARGALIT

SHALOM DOVBER BEN BASYA PEREL

URIEL YOSEF BEN RACHEL

LEVI EPHRAIM BEN YAEL SARAH

SHMUEL BEN CHEINA

LEVI BEN RUT

LEOR YONA BEN RACHEL

AVICHAY MOSHEH

‫‪NAMES OF SOLDIERS‬‬ ‫‪TO PRAY FOR‬‬ ‫אלי דוד בן שרה מאמו‬

‫עמרם בן רבקה‬

‫אלי מרציאנו‬

‫נתן אטיה‬

‫שמואל יעקב בן שרה‬ ‫מאמו‬

‫אייל אליהו בן תהילה‬ ‫אלוש‬

‫בינימין בן מזלטוב‬

‫נתנאל בן אברהם אבינו‬ ‫ברוך‬

‫אילן בן סטלה עובדיה‬

‫מרדכי שמעון ירמיה חיים‬ ‫בן עזיזה בנארוס‬

‫הלל דוד חיים בן מרים סטי‬

‫נתן פרץ ניסים בן יעל‬ ‫מימון‬

‫איתן בן אברהם אבינו בן‬ ‫חיים‬

‫בנימין יוסף יחיא ישראל בן‬ ‫לאה ארפי‬

‫דוד בן חנינה אלתר‬

‫יהונתן אליהו בן חנה דניאל‬ ‫נינה פרטוש‬

‫איתן עזר בן מזל הכהן‬

‫חיים בן אסתר‬ ‫שמואל יוסף אברהם בן‬ ‫מרים סטי‬ ‫מקסים אליהו בן יעל בנישו‬ ‫דן אהרון בן רבקה מלול‬

‫יונה שמאי בן הדסה מלכה‪.‬‬ ‫נדב בן נחמה שיין‬ ‫אלי שלמה בן כליפא אמויל‬ ‫אהרון יהודה בן רבקה‬ ‫זראוק‬

‫ניסים בן אסתר‬

‫בצלאל משה בן שרה‬ ‫סלאמה‬

‫יהונתן בן שרה‬

‫אלון גבריאל יעקב נועם‬ ‫נתנאל בן נעמי הלוי‬

‫חיים בן אסתר‬ ‫אילן בן לאה זעפרן‬ ‫נתנאל לוי‬ ‫איתן זמור‬ ‫שמואל גדג‬

‫אוריאל פרדג’י בן מרים‬ ‫איטח‬ ‫יואב רפאל דוד בן מרים‬ ‫איטח‬

‫יצחק ראובן בן אסתר‬ ‫שוקרון‬ ‫אברהם ניסים בן שושנה‬ ‫סוזן שרף‬ ‫‪.‬אוריאל משה בן מרים‬ ‫בושנינו‬ ‫ירמיהו יוסף מורדכי בן חיה‬ ‫נבט‬ ‫נועם יוסף אברהם בן שרה‬ ‫ג’ורנו‬ ‫אדם אליהו בן שרה ג’ורנו‬ ‫ליאור אליאן אסתר בת מזל‬ ‫צרפתי‬ ‫ירמיה יוסף בן הדסה מלכה‬ ‫טבול‬ ‫דוד אהרון אהוד בן‬ ‫פטריסיה לאה‬ ‫יעקב בן דבורה זרביב‬ ‫מיכאל בן דניאל מסעודה‬