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Perhaps it is your effort, your mitzvah, which will finally tip the scale and bring Moshiach. May he come soon.
The exile will then seem as a fleeting dream, as the haftorah says, “for a brief moment I forsook you.”We read in Tehillim (Psalms), when G-d returns the exiles of Zion, we will say that “we will have been as dreamers.”A dream feels real, but when you wake up, it fades away. This will be because, as the next verse continues: “With a little wrath, I hid my face from you for a moment, but with everlasting kindness, I will have compassion on you . . . ” When Moshiach comes, it will be so good, that the exile will feel like a brief moment. Now the haftorah says: “Like the waters of Noach this is to me. Just as I swore to never again cover the earth with the waters of Noach, so have I sworn not to be wrathful with you and not to rebuke you.”
The haftarah begins: “Sing, barren one who has not given birth.”Who is the “barren one”? The simple explanation is that G-d is talking to the city of Jerusalem, which feels like a barren woman, bereft of children. Although she had been desolate during this long exile, G-d tells her to sing—as now that Moshiach is here, her streets are once again filled with her children, the Jewish people. She doesn’t feel barren any more.
Why? Because the word “Noach” is like the word nachat, indicating that it is positive because it changed the world for good. The same is true about this exile. When Moshiach comes, we will see how everything we went through in this exile directly made the world ready for Moshiach. The reading concludes, that when Moshiach comes “...My kindness will never depart from you, and my covenant of peace will never falter.”
This verse is self-explanatory, except that G-d calls the flood “the waters of Noach.”
By Rabbi Yitzi Hurwitz
This week’s haftarah has a double theme. First, that when Moshiach comes, things will be so good that we will forget the hardships of the exile. Second, that the redemption will be final, never to be followed by another exile.
On a deeper level, Hashem is talking to those Jews who claim they are barren and have not given birth to Him. Meaning, he has totally disassociated himself from the Jewish nation. G-d is saying that even He will sing a “new song”—the song we will sing when Moshiach comes.
The Barren Woman and the Waters of Noah
CROWN EDITION1818 Beyond Speech
The revelation will be so great that we will break out in song, just as we did at the splitting of the sea. Every Jewish person will be included, even one who is “barren” of mitzvahs and in the darkest place. The revelation and transformation will be so great that he, too, will break out into song.
Like bookends, this haftorah is read before and after the holiday season, and it sets the tone for the whole year because bringing Moshiach is at the core of our mission as the Jewish people. Like beacons of light, it is read at the beginning and the end of the year to remind us that though our work is difficult and the exile dark, what we are accomplishing is tremendous and our reward is even greater.
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A Poilishe Chassid went to the Rebbe Maharash and asked why Chabad Chassidim spend a long time davening when it’s preferable to daven quickly and do away with stray thoughts. He compared it to someone traveling on the road and gentiles throwing rocks at the wagon. He should travel more quickly to save himself from being hurt by Therocks.Rebbe said that is all fine and well when the gentiles are standing outside the wagon and throwing rocks at it but if they jumped on to the wagon, how would it help if the wagon driver would urge the horses on when they’re traveling on the same wagon? Rather, the wagon should be stopped and the gentiles thrown off. Then they would be able to continue the journey at a leisurely pace.
CROWN EDITION2020 Story Time
The Chassid, R’ Shmuel Eliyahu was at the Alter Rebbe when the latter first settled in Liozna. In the first yechidus, in response to the questions he asked the Rebbe, the Rebbe answered him what it says in Tanya, “Be lowly of spirit before every person, and be so Sincegenuinely.”thatyechidus, for twenty years, every time he yearned to be with the Rebbe, he would go from his town of Kalisk to Liozna, listen to a maamar, hear a review, but never mustered the courage to have yechidus again. His reasoning was, when the Rebbe says, “be so genuinely,” one needs to implement this in all his soul powers and fulfill it in action, speech and thought.(Sefer HaSichos 5690, p. 271) IS STILL MORE
THE BODY IS STILL MORE IMPORTANT...
IMPORTANT...
In the final years of the mashpia, R’ Shlomo Chaim Kesselman, they told him that he needs an operation but a certain doctor recommended that he be cured through a vegetarian diet. He went to a couple in Yerushalayim who were involved in vegetarian nutrition and they gave him a special vegetarian menu that was based on sunflower seeds soaked in water. This food was tasteless. They also told him to stop sleeping with a pillow and to put his head on the mattress.
(R’ Shlomo Chaim vol. 1, p. 127)
NOT YET TIME FOR ANOTHER YECHIDUS
THE BODY
When the bachurim went to visit him and see how he was, he told them brokenheartedly, “The doctor said that for my health I need to eat tasteless food and I immediately listened to him. All my life I knew that iskafia helps the neshama, but that did not fully impact me. Although I never added salt to food, food was still tasty. Eating without any taste is not something I agreed to even though I knew it would benefit my neshama. But now, for the health of my body, I am willing to do so. “Although I did not sleep on two pillows, I did sleep on one pillow and I was unwilling to sleep without a pillow but when the doctor told me that for sake of my body’s health it would be good for me not to use a pillow at all, I listened unhesitatingly. Apparently, matters of the body are far more important to me than matters of the soul.”
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4. Divide batter evenly between muffin cups. Bake for 25 minutes. A very healthy muffin, these do have some fat and sugar, but they are not super sweet. They also have whole grains and blueberries which are loaded with antioxidants, perfect take along snack or make ahead breakfast.
2.
30 DURATIONMIN 25 COOKMINTIME SERVINGS125 PREPMINTIME
CROWN EDITION2222 Recipe of the week INGREDIENTS ⅓ cup melted butter or coconut oil, olive oil or grapeseed oil ⅓ cup date honey or honey 2 eggs 1 ¼ cups plain low fat yogurt 1¾ cup whole wheat or spelt flour ½ teaspoon salt 1 teaspoon baking soda 1 teaspoon vanilla 1 cup fresh or frozen blueberries PREPARATION
By: Jamie Geller
n
1. Preheat oven to 325 and spray a 12 cup muffi cup tray with cooking spray. In a large bowl, beat the oil, date honey, eggs, and yogurt together. Add flour, salt, baking soda, and vanilla and mix until just combined. Gently fold in blueberries.
Blueberry Muffins

13 ELUL - 09.09.22 23

CROWN EDITION2424 Rambam SepFri 9 - לולא ג"י SepSat10 - לולא ד"י SepSun11 - לולא ו"ט SepMon12 - לולא ז"ט SepTues13 - לולא ז"י SepWed14 - לולא ח"י SepThu15 - לולא ט"י תוריזנ תוכלה ה ג םיקרפ הריכמ תוכלה ו קרפ דר .גר .בר ת״למ ח ו זםיקרפזרקרפ חר ור הר ת״למ י ט םיקרפ א קרפ ןימרחו ןיכרע חתוכלהדיקקרפ .גצ ע״מ ד ב טםיקרפזיקקרפ .זטק .וטק ע״מ ז ה יםיקרפיקקרפ ת״למ המק ע״מ ח קרפ ב א םיקרפ םיאלכ איתוכלהוטרקרפ .איק ת״למ ה ג ביםיקרפ קרפ תוצמה רפסםויל 'א קרפםויל םיקרפ 'ג זטר ת״למ ShabbatTimes אצת-יכ תשרפ תבש ברע לולא ג"י September 9 Candle lighting: 6:56 Shabbos ends: 7:55 רחשההמחהתולעץנה עמש תאירק ןמז ףוס המחה םיבכוכהתעיקשתאצרחשהתולעהמחהץנה עמש תאירק ןמז ףוס המחה םיבכוכהתעיקשתאצ SepThu15 לולא ט"י 5:14 6:36 9:43 7:04 7:45 SepMon12 לולא ז"ט 5:10 6:33 9:42 7:09 7:50 SepWed14 לולא ח"י 5:12 6:35 9:43 7:06 7:47 SepSun11 לולא ו"ט 5:09 6:32 9:42 7:11 7:52 SepTues13 לולא ז"י 5:11 6:34 9:42 7:07 7:48 SepSat10 לולא ד"י 5:08 6:31 9:41 7:12 7:54 SepFri 9 לולא ג"י 5:07 6:30 9:41 7:14 7:55 Zmanim
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