The rights of Congregational Federation to be identified as the author of this work has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988.
First published 2025.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the author.
All scriptures are from the NKJV, NIV and ESV unless otherwise stated.
Designed and printed by Verité CM Limited www.veritecm.com
Endorsements
‘All for Jesus, Jesus for All’ is a timely and innovate course bringing us back to the basic Christian call to ‘follow Jesus’. The Course is rooted in Congregationalism, local community and the transforming power of God. Throughout we are reminded of the Christian responsibility to love God and love our neighbour. This course points us towards practical examples of life flourishing in our churches and societies as a demonstration of the presence of the Kingdom of God on earth.
Graham McGeoch
Mission Secretary - Discipleship and Dialogue, Council for World Mission.
I am thrilled that this resource is finally complete. My prayer is that it ignites the mandate we have to go out and share the good news, it gives us a boldness like never before to share about Jesus in new ways and new places empowered by the Holy Spirit. I want to make special mention to the late Walter Riggans, together we wrote the application, together we prayed and planned and so to have it near completion after 7 years is a joy and delight believing God’s timing is perfect.
Thank you to everyone who has contributed especially Clemy Gilmore who has project managed and thank you to CWM for the funding and encouragement.
I am expectant for what God will do through this resource. Yvonne Campbell
General Secretary - Congregational Federation
Foreword
It is over 15 years since I co-ordinated the Congregational Federation’s resource, Growing Disciples, which sought to encourage group exploration of our discipleship of Jesus in a range of ways. And now it is good to see a new resource to help with this exploration, covering a number of important topics in what it means to follow Jesus in today’s world. In line with a Congregational ethos, it has been written by people with different insights and passions, so that there are ideas here which all of us can engage and wrestle with, and explore together, with opportunities to go a little deeper for those who wish.
I trust this will offer our churches ‘a new thing’ that God is doing, opening up conversation and possibilities as we seek together the alternative horizon of God’s kingdom on earth as in heaven, where justice, peace and compassion are fulfilled.
Graham Adams
Acknowledgments
With grateful thanks to our God and Heavenly Father who enabled us by His Spirit to complete this work in His name and for the glory of our Saviour Jesus Christ. May His Grace abound in us all as we follow Him wholeheartedly.
Our thanks also to all who contributed and volunteered their help in one way or another to produce this amazing resource, All for Jesus, Jesus for All. It has been an honour to work with such a dedicated and gifted team.
To all those who grappled with rough drafts of the sessions as you participated in our pilot programme, thank you for your patience, valuable input and constructive feedback. This helped us to refine the resource and enabled us to achieve greater inclusivity.
A further thanks goes to those who helped us edit the resource and especially the little typos that can be so difficult to spot except by those expert eyes that some of you have.
Last and certainly not least our thanks go to CWM, for their unwavering support and funding of this project.
Working Group and Authors:
Clemy Gilmore - Project Manager
Clemy has an MA in Contextual Theology from Luther King Centre for Theology and Ministry. She was the Church Support Worker for the CF Southeast Area 2012 - 2017 and attended Caterham Hill Congregational Church (Caterham Community Church) for over 20 years before moving to Cambridgeshire. Her professional background is in project management, training, group facilitation, therapeutic counselling and has many years of experience in mission and ministry. She is an accredited Pastoral Supervisor with the Association of Pastoral Supervisors and Educators. She enjoys all things different and delights in her three (currently) grandchildren.
Catherine Booton
Catherine is the Learning and Development Manager at Congregational Federation.
As part of this role, she is also Director of Studies for the FD in Practical Theology course. She also, when asked, visits churches to lead worship and talks about the work of the Learning and Development department. Before this, Catherine served as a church minister for 18 years at Ashby-de-la-Zouch and Newton Burgoland Congregational churches, where she grew up and came to faith. In what’s left of her spare time she enjoys listening to rock music, knitting and other handicrafts, reading and visiting interesting places with husband, Robert, and son, Harry.
Elisabeth Sweeney-Smith
Elisabeth is a natural networker and enjoys sharing her faith in Jesus either from the pulpit, in print or in her daily life. Since the placement year of her ministry training course with the Congregational Institute for Practical Theology she has also been a volunteer with Derbyshire’s Rural Christian Chaplaincy team - the perfect place for earthy conversations. Elisabeth says her relationship with God deepens as she dwells in Scripture but her understanding of Scripture is enhanced as she interacts with the Bible in a shared learning environment. Elisabeth held the position of President of the Congregational Federation in 2024/2025.
Alister Weighton
Alister has been Minister of Coatdyke Congregational Church in Airdrie since 2019. He trained with the Congregational Institute for Practical Theology and found his course very enriching. Before this, Alister was a Teacher of Religious Studies in Secondary Schools in Scotland for more than thirty years. In 2025, Alister became the Chairperson of the Congregational Federation in Scotland. Alister’s motivation as a Christian is simple: when we experience Christ living in our heart, through faith, we desperately want everyone to know the life-changing experience of Christ as their personal Lord and Saviour. As The Bible tells us, “We love because He first loved us.” (1 John 4:19).
Richard Gascoyne
Richard has been a Christian all his life, being baptised into the Church of England where he continued to be a member until his retirement aged 65. For the last 17 years of his working life, he was a Stewardship Officer in the Diocese of Newcastle. After retirement he found that many of the teachings and attitudes of the church were at odds with his personal perspective of God and he stopped going to church. However, God would not let him go, and in 2019 he was invited to a service at Newark Congregational Church, and he hasn’t looked back. He is a Christian simply because he loves what Christ said and did, and it is Him that he tries to follow.
Ruth Green
One time croupier in London Casinos, Teaching Assistant, Foster Carer, now Minister of Pennymoor Congregational church since it was formed in 2008. She also helped to bring new life to Way Village and now helping Nomansland churches. She served many years off and on for various Congregational Federation Committees and currently Chair of Church Support Committee. Ruth also served as Secretary, Chair and currently Treasurer of the Southwest Area. She was in the first cohort of the Seedbeds Pioneer course supported by the Congregational Federation, United Reformed Church and Church Mission Society and now a coach for that course. She helped to write and deliver a Christian Foundation course for Crediton Congregational church many years ago.
Justin Lunniss
Justin is Minister of Wivenhoe Congregational Church and is an Accredited Minister with the Congregational Federation. Justin is a wheelchair user after a near fatal accident in 1988 aged 16 years old. He became a professional musician as a singer songwriter, session musician, entertainer and tutor. Justin found faith not long after losing the use of his legs by being introduced to a church by his neighbour. Justin trained as a local preacher and remained so until he was introduced to the Congregational Way and trained for ministry through the Congregational Federation receiving a degree in Practical Theology and was ordained in 2015.
Deborah
Taylor
Debbie has been a member of Wivenhoe Congregational Church since 2015. She often presents a service (when asked) on Fresh Expressions, bringing new ways to make you think outside of the norm. Debbie actively seeks new ways of ministering to people, whether this is through creating something that’s of a craft nature, singing, poetry, or even performing humorous biblical plays or just being in nature, she manages to find ways that somehow people seem to always remember.
Kevin Dunman
Kevin is the Minister of Cawsand CC He has a passion for encouraging the Ministry of all believers and loves running discipleship courses and sharing with others on their journey of finding out where God might be leading them.
Kevin has been involved in piloting the online delivery of the program and he is keen to see this continue as an option for accessing the program.
Yvonne Campbell - General Secretary
Yvonne is the General Secretary of the Congregational Federation and a member of Wavertree Congregational Church in Liverpool. Yvonne has a passion and a mandate to promote the distinctiveness of the congregational tradition as part of her role to support churches. At the heart of her role is supporting, advising and encouraging churches, the members, ministers and deacons. She enjoys visiting and sharing news, leading worship or vision days, helping practically and coming alongside to pray. She represents the Congregational Federation on and at various ecumenical bodies, including the Free Churches Group, CTBI and annual denominational assemblies.
Welcome and Introduction
Welcome and Introduction
Welcome to the “All for Jesus, Jesus for all” course. Some two thousand years ago Jesus sent his followers to go and share His message of love and salvation (John 3:16) and to make disciples who would do the same. Today this mandate of mission hasn’t changed; Love God and love your neighbour as yourself, and believe in the One whom God sent, Jesus Christ. However, it turns out it is not as simple as it sounds… humans have a way of complicating things. So, when we talk about disciples and mission, for many of us it can sometimes feel more like “Mission Impossible”. Take heart! Jesus also said, “…you will receive power when the Holy Spirit comes on you; and you will be my witnesses … to the ends of the earth.” What does this mean for us in the 21st century? And why then, another course on discipleship when there are already so many readily available resources?
The answer is simple; this resource is not just another “how to” course. To start with it is essentially Congregational in its ethos and funded by the Council for World Mission (CWM). Furthermore, we have chosen to use the alternative word “apprentice/s” alongside the word “disciple/s” for the following reasons. The word “disciple” has changed over the hundreds of years and does not always mean what it did originally i.e. apprentice. This has impacted the way
we live out our faith as Christians and together as Christian communities in our churches.
“Going out” to make disciples as expressed in Matthew 28, is no longer a priority for many of us. It feels too hard. Living in what many scholars have termed the “postChristian era”, many of us are in survival mode, or at least, we think we are. The truth might be different however, if we look a little deeper at our circumstances. Therefore, this resource is about giving space to reflect on your journey as a disciple (apprentice) of Jesus, a practicing Christian who puts their faith into action. It is also an opportunity to reignite faith and reengage with what it truly means to be a follower of Jesus. By allowing the power of God to transform our own hearts we will reflect more of Christ in our response to His call. This course is essentially for those who want to deepen their understanding of what it means to be apprenticed by Jesus today in the 21st century.
Here is what some participants on the pilot course have said about their experience of the course:
“The course is so amazing… Thanks for such an encouraging Discipleship Course, I came out of my comfort zone… my prayer life is better, and I have grown in faith… The notes are excellent teaching, and the scriptures come alive when you read.”
“I have thoroughly enjoyed the course. I now think of myself as a disciple and the responsibility that brings… it has challenged my relationship with God and my community and how I disciple in this area… I’ve been thinking a lot along the lines of helping those that need something practical and to know their worth.”
“I really enjoyed it, found it interactive and it has contributed to my spiritual growth and helped me to
reflect on some of my beliefs around Christian practices such as mission… Thank you for this excellent course.”
We pray that as you engage with this new resource, you will be strengthened and encouraged in your walk and witness for Christ. Ultimately, our vision for the course is for it to reignite passion and commitment to follow Jesus as His apprentice. So, without further ado, welcome to All for Jesus, Jesus for All.
Yvonne Campbell - General Secretary
Clemy Gilmore - Project Manager
How the Course Works
Each session includes prayers, hymns, group activities, Bible passages, a time for reflection and discussion. There is also a “Going Deeper Challenge” at the end of each session for those who would like to deepen their reflections between sessions. Your course facilitator will explain in more detail when you start the course and answer any questions you may have. Some of the resources for the course will be on the Congregational Federation website and the app which we encourage you to download. Do let your facilitator know should you have any trouble accessing the online resources.
All for Jesus, Jesus for All aims to be a modern, relevant, contextual and interactive course. The focus of the course is to encourage active learning, looking at our own hearts first, and then to step out and do something new in proclaiming the Good News of the Kingdom of God, address injustice, connect with our local communities with kindness and empathy, loving others and to heal all manner of sickness. The course is primarily aimed at churches
within the Congregational way of being church. This means that, apart from other scriptures there will also be an emphasis on the priesthood of all believers (1 Peter 2:9). We are all called to minister and serve in love, and therefore all called to mission, ministry and outreach through prayer and action. To love, pray for and serve others however and wherever we can in the wisdom, grace and strength of the Holy Spirit.
To this end, the course offers a practical way to step out into our communities with courage and faith. As part of the course there are podcasts in which various Congregational Federation members tell their stories. We have included an active listening workshop and webinar which aims to enable course participants to take steps towards listening to their communities and to see where God is already at work. Furthermore, there is a resource pack for those churches that are called into Holy Spirit led action to either help meet the needs in local communities or to support and partner with others already working to meet those needs, whether Christian or not.
Free Merchandise subject to availability –Contact the Congregational Federation office:
email: admin@congregational.org.uk
• Mugs
• T-shirts
• Keyrings
• Badges
• Credit Cards
Introductory Session
The Hungry Community
Introductory Session
The Hungry Community
Author: Clemy Gilmore (Project Manager)
Summary:
All for Jesus, Jesus for All is a dynamic discipleship course designed to inspire and equip Congregational Federation churches to deepen their relationship with Jesus and actively participate in His mission. Rooted in the ethos of the priesthood of all believers, the course encourages deeper reflection on faith to reignite a passion for making disciples, emphasizing lifelong learning, spiritual growth, and Holy Spirit-led action. The facilitators are guided to create a safe space for honest discussion, reflection, and prayer, fostering spiritual maturity and mission-focused living.
A. Introduction
Key Verse: Matthew 28:16-20
“16Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17When they saw him, they worshiped him; but some doubted. 18Then Jesus came to them and said, “All authority in heaven and
on earth has been given to me. 19Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Opening Prayer based on Psalm 119:18, by
Susanne Nockels
Jesus, you said “go and make disciples”, Not members of a cult, not groupies, not ‘yes’ men and women- disciples.
Lord, you offered Simon and Andrew more than the mundane,
You healed Mary Magdalene’s troubled soul, You gave Matthew a way out of collaborating with an oppressive power,
You challenged Nathaniel’s lazy prejudices.
You defied cultural expectations and let Mary, the sister of Martha, sit at your feet.
Jesus, You taught Your disciples, gave them examples of humility and love, walked with them, ate with them and prayed for them.
You lived Your life, Your death and Your resurrection before their eyes.
Jesus, we are both disciples and disciple-makers.
Let us never separate those roles.
You have captured our imaginations,
You have healed our inner wounds,
You have released us from greed and the narrowness of our own opinions,
You have invited us into Your presence forever and our
greatest desire is to follow You.
We leave what has been and step into the unknown with You.
You love us as we are, with our unique abilities and personalities, and You love us into becoming more our true selves.
Like Your first disciples we will make mistakes and get our priorities wrong.
We will never stop learning or graduate from being disciples,
And yet, Your promise is that we will see wonders and resurrection life in our own day.
We pray that as we follow You more closely, we become disciple-making disciples,
Help us offer more than the mundane, Help us speak in ways that heal,
Help us show people a way out when people hate the life they are living,
Help us share a truth that startles and attracts, And make space for all who want to sit at the Master’s feet.
We will listen and counsel and be examples of integrity, humility and love.
We will walk with people, offer hospitality and accept hospitality and above all we will pray for others.
Jesus, let people see our little deaths to sin, the ways we suffer and our hope of resurrection.
We will be that vulnerable in Your name.
We do not seek our own glory but Yours.
Because You became inglorious out of love for us.
You became that vulnerable.
We praise You as Your disciples and disciple-makers. Amen.
Suggested Hymn/Song
I Surrender All
Group Activity
As introduced by the group facilitator
Suggested Group agreement
As introduced by the group facilitator. This is recommended as a way to create a safe and meaningful space for exploring and discussing the themes and topics in each session. It enables a deepening of relationships.
B. Teaching
The aims for this course are 3-fold:
1. To inspire you and your church to go deeper with God
2. To encouraging you and your church to step out in faith
3. To resource you and your church as you respond to the leading of the Holy Spirit.
Encountering God
This introductory session is to lay the foundation for the rest of the course. Its purpose is to give you a sense of what the course entails and to help you decide if this is the right direction for you at this time. It is an opportunity for reflection and exploration in a safe and encouraging space.
Whether the reason for doing the course is to grow in faith, reconnect with the things of God or understand the call and purpose as a disciple, it all starts in our own hearts. Our hope, as you do the course, is that you will encounter God in new ways, find that in His transforming presence your desire to make disciples becomes irresistible; that as you reconnect with this ancient call of Jesus, the Holy Spirit will bless and empower you with creative imagination and a renewed sense of purpose.
Course facilitators may present the material each week, but it’s up to each person to then take this material and work with it between sessions. How much you get out of each session depends on how much you choose to prayerfully engage with the material. We’re all in different places on the journey with God. So “going deeper” will mean different things to different people. It is easy to step out in faith in areas that we feel comfortable in. What the course aims to do in encouraging participants to go deeper, is to learn to embrace those parts of our faith that aren’t always comfortable to walk in. Much of our discomfort lies with our fears, both natural and learnt. Therefore, it takes courage to step out in faith and do the things that Jesus calls us to do individually and corporately.
Reignite Passion
Our vision for the course is for it to reignite your passion and commitment to follow Jesus, to learn from him, to listen to the Holy Spirit and to take steps towards doing something new in response to the call to go and make disciples. Throughout this course, we want to emphasise that a disciple of Jesus is a Christian who puts their faith into practice by being open to learning and growing in faith as a life-long pursuit. Furthermore, a disciple of Jesus gets involved in making disciples in whichever way they feel able to, through prayer and action, allowing the power of
God to transform their own hearts to reflect more of Christ in their lives.
The questions to ask ourselves, therefore, as we start this course together is, do we want to cultivate a heart that walks daily with God in a way that transforms us increasingly into the likeness of Jesus? Are we willing to learn new things by hearing what the Lord is saying in all kinds of ways? Are we open to considering those less familiar perspectives? Are we prepared to think differently to the way we have perhaps thought for many years? A good example in the Bible of being called to think differently is in Acts 10:9-15. Peter has a vision from God which challenges him to eat what would have been forbidden in Jewish law. From his shocked exclamation we see that to change what he has always believed seems almost impossible to him. However, he chooses to obey God’s call and as a result many become believers.
This course is not designed to tell you how to think about your faith, but instead, to offer a space for reflection and ideas for thought as you look at the call to discipleship and what it means to follow Jesus individually and together. No matter where each participant may find themselves on that journey of faith, we pray the Holy Spirit will enable you to learn new things and strengthen you to step out in faith trusting that you will hear Jesus when He calls us to wholeheartedly follow Him in becoming disciple-makers.
C. Moment of Quiet Reflection
What is God saying to me in this session? You may want to write down any thoughts or questions that you might want to bring to the discussion time.
D. Discussion Time
Explore one or more of the questions below:
1. What does “going deeper” with God, “stepping out in faith” or “following the lead of the Holy Spirit” mean to you?
2. What are you hoping for as you go through the course?
3. What is your understanding of discipleship and what does it mean for you to be a disciple of Jesus?
E. Conclusion and Closing Prayer
Final Thought
Jesus said, “Blessed are those who hunger and thirst for righteousness for they shall be satisfied.” (Matthew 5:6).
What is your hunger point from this session? What is your “take away”?
Closing Prayer
Heavenly Father, we thank you for your presence and the presence of your Son Jesus through your Holy Spirit in each of us. Grant that moving forward we may hear your voice and know your will for each of our lives as we learn to go deeper with you, to step out in faith and to take action in response to the leading of your Holy Spirit. Amen.
F. Going Deeper Challenge
1. Are you willing to be challenged to think differently? If so, think about areas in your life that need the transforming touch of Jesus.
2. What might you ask Jesus to do for you through the work of the Holy Spirit in your life?
3. Can you think of the people you know in your community who need to know the loving touch of Jesus? Write a prayer for them and ask God to show you how you could share God’s love with them.
Session 1
The Divine Community
The Divine Community
Author: Elisabeth Sweeney-Smith
(Congregational Federation President 2024/2025)
N.B. This is the most intensive session of the course as it contains exploration of the fundamentals of the Christian Faith. You may find that you revisit this teaching again to be able to share your walk of faith with greater clarity.
Summary:
We embark on a journey to explore the nature of Jesus Christ and the foundational beliefs of the Christian faith in order to understand the call of Jesus on our lives. Through examining biblical teachings and reflecting on the key verse, John 3:16, we delve into the concept of the Trinity—the divine community of God the Father, Son, and Holy Spirit—and what it means for humanity. This session focuses on understanding the person of Jesus and the significance of concepts such as grace, sin, redemption, and salvation in light of God’s plan to reconcile all of creation to Himself.
A. Introduction
Key Verse: John 3:16
“For God so loved the world that He gave His only begotten Son that whosoever believes in Him should not perish but have eternal life.” (read 3 times emphasizing different words).
Opening Prayer
Gracious God, You have searched us and known us even before we knew You and it is Your great Love that draws us to You. We all have different experiences that have led us to this place of exploration of fundamental beliefs of the Christian faith.
We pray for the guidance of the Holy Spirit as we listen and as we talk openly about subjects we have not shared with others before. We ask that our understanding of You as our Creator be deepened through this time together in Your Word.
We pray for wisdom, clarity and sensitivity and that we will all feel we have learned something that will encourage us to share our faith more confidently. Your Holy Word says that those “who seek will find and to those who knock the door will be opened.” (Matthew 7:8).
So, we pray that as we seek and as we knock that our minds and hearts will be opened to receive revelation about who Jesus was and who He wants to be in our lives today.
Amen.
Suggested Hymn/Song
Amazing Grace
Session Activity
As introduced by the Group Facilitator.
Time to Share
Share reflections from the previous week’s session or actions from the Going Deeper Challenges.
B.
Teaching and Podcast
Podcast
Go to the CF App or Website www.congregational.org.uk
You will find the podcasts listed on the All for Jesus, Jesus for All page.
Who was Jesus?
The Christian Faith is based upon its Founder Jesus Christ (an historical figure born before King Herod died in 4BC).
The Bible records extraordinary claims by his first followers about His Resurrection from the dead which certainly elevates Jesus to more than an ordinary historical figure. In addition to the Gospels the life of Jesus is also recorded in other historical documents of the time e.g. Josephus’ paragraph on this in Antiquities of the Jews, Book 18, Chap. 3.
The traditional doctrines of the Church acknowledge a Triune God. A Divine Community of Father, Son and Holy Spirit. Although the Nicene Creed is not generally used by Reformists it represents the traditional view of Jesus as Fully God and Fully Human. It is a Christian statement of faith that is the only ecumenical creed because it is accepted as authoritative by the Roman Catholic, Eastern Orthodox, Anglican, and major Protestant churches (see a copy of the Nicene Creed at the end of this session).
Although the word Trinity is not found in the Bible, the relational aspect of it conveys the flow of Divine Love as both God the Father and God the Holy Spirit feature in the Jesus story. At the start of His public ministry, the Spirit of God alights like a dove upon Jesus at His Baptism and the Father calls out “This is my Beloved Son in whom I am well pleased” (Matt.3:1617).
In His Farewell Address Jesus says, “But the Helper, the Holy Spirit whom the Father will send in my Name He will teach you all things and bring to your remembrance all that I have said to you” (John 14:26). Jesus certainly makes references to being One with God His Father alluding to His Divinity: “I and the Father are One” (John 10:30). Another example statement of Jesus’ divinity can be found in John 17:5, “And now Father, glorify Me together with Yourself with the glory which I had with You before the world was.”
John’s gospel records the 7 “I AM” sayings of Jesus:
“I AM The Bread of Life” (John 6:35). He meets hunger in each person for love, acceptance, value and purpose.
“I AM The Good Shepherd” (John 10:11, 14). He gives His life for His sheep.
“I AM the Door” (John 10:7, 9). He is the Entrance to all that you need to know of God.
“I AM The True Vine” (John 15:1-8). He is the True Connection for all you need for an abundant and fruitful life.
“I AM the Way the Truth and the Life” (John 14:6). He has all the answers and shows you what is best for your life.
I AM the Light of the World (John 8:12 and John 12:44-50). Jesus changes darkness into light. There is no place too dark for His light.
I AM the Resurrection and the Life (John 11:25). Jesus brings new Life out of diseased lives now and He is the Hope of eternal life.
It was to the woman at the well in Samaria that Jesus made another admission about Himself (John 4:25-26).
Samaritan Woman: “When the Messiah comes (who is called Christ) he will proclaim all things to us.”
Jesus replied, “I am He.”
We cannot talk about the Christian Faith without hearing words such as Sin, Redemption and Salvation. So, let’s explore these next.
Sin: Denial of our self-relatedness to God’s life speaks of our need of a Saviour
The Laws of Moses are understood traditionally to have been given by Yahweh/God to protect God’s people from harm to themselves, to help steer their lives individually and in community and in harmony with nature.
Jesus summed up all the law in the Two Greatest Commandments: To Love God and to Love your Neighbour as Yourself (Matt. 22:34-40). A definition of Love is to ‘Will the Good of the Other.’ If we do not love God, or love ourselves and don’t show love to others, the New
Testament says that this is sin for “sin is the transgression of the law.” (1 John 3:4).
Biblically sin begins when Adam and Eve choose to determine what is good and what is evil themselves by eating of the tree of the knowledge of good and evil in the garden of Eden, rather than trusting God’s wisdom. Because of this disobedience sin enters the world in causing a rupture in the relationship between humanity and a Holy God. Before this Adam walked unashamed in his nakedness (and vulnerability) in the cool of the evening in friendly conversation with his Creator (Gen 3:7-13).
God: Where are you Adam?
Adam: I hid because I was naked.
God: Who told you that you were naked?
Humankind felt guilt for the first time because sin (defined as a broken relationship with God and all creation) has a habit of awakening in us, just by its nature, a sense of shame and self-consciousness in the presence of God. We can probably all identify a time when we chose to hide ourselves from God.
Self-reproach and alienation from God led to the blamegame and Adam points the finger at Eve who pushes the blame onto the serpent. Adam’s poor choice therefore had consequences for inter-personal relationships and humankind’s relationship with the natural world. Abuse rather than harmony is the outcome.
“Sin is basically the refusal to live in right relationship with God and others; the denial of God’s grace and the refusal to live in just and peaceful community that participates in and reflects God’s own life in communion.” (Faith Seeking Understanding, Daniel Migliore, Pg. 157).
Redemption: The How of Salvation
Sin has infected the world alienating humanity from God and bad choices have caused damage in our relationships with each other and with nature, but God wants us back in the Divine circle of Love and has gone to extraordinary lengths to achieve this.
“But when the fullness of time had come, God sent forth His Son born of a woman, born under the law, to redeem these who were under the law, that we might receive the adoption as sons.” (Galatians 4:4-7).
The Good News is that Jesus, in the Incarnation, came from outside the disfunction of humanity’s selfishness and entered into the disfunction to do something about the self-directed focus of humankind’s affections. The Divine became human so that humanity could be re-connected with Divine Love through Jesus.
“For God so loved the world that He gave His only Begotten Son that whosoever believes in Him should not perish but have eternal life.” (John 3:16).
And in Jesus’ own words:
“Then he took a cup and after giving thanks he gave it to them saying “Drink from it all of you for this is my blood of the covenant which is poured out for many for the forgiveness of sins.” (Matthew 26:27-28).
The Mercy of God in the New Covenant, given through Jesus’ sacrifice, is to be invoked upon our confession to God of our sins and by the acceptance of Jesus as our Eternal Redeemer, rather than by the making of sacrifices as payment to God by the sinner as was the case in the Old Covenant. “If we confess our sins He is just and faithful to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9).
On the road to Emmaus the Risen Christ explains that his death was part of God’s plan:
“Thus, it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations.” (Luke 24:45-47).
Salvation: The effect of Redemption
The word salvation comes from the verb “to salvage”. To rescue something from going to waste and which is restored to its former glory.
• For the Individual - Salvation restores fellowship between the Creator and the believer because Christ became the new Adam in His incarnation so that we can be resurrected in Christ as children of God, sharing in the circle of Divine Love through grace.
• For Community Life - The Gospels often show Jesus restoring someone into their community who had become alienated from society through sickness or through an infringement of the law of Moses.
• For Nature - “...the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.” (Romans 8:21).
The Gospel is often referred to as the mystery of salvation because it is not easy to understand with our finite minds what the Infinite Mind of God has done. Jesus knew that His Resurrection was challenging to grasp and knew it would continue to be so down the ages so His words to Thomas are reassuring for us: “Blessed are you Thomas
because you have seen and believed but more blessed are those who have not seen and yet believed.” (John 20:29).
Faith in Jesus’ extra-ordinary life and openness to the Spirit of God is how we connect with God for Jesus said, “This is the work of God, that you believe in Him whom He sent.” (John 6:29).
Sin, redemption and salvation impact upon humankind deeply and we need the Spirit of God to act as Teacher in revealing to us all that Jesus had taught his first followers whose testimony grew into a world religion - a faith with Divine Love at its heart.
C. Moment of Quiet Reflection
What is God saying to me in this session? You may want to write down any thoughts or questions that you might want to bring to the discussion time.
Notes
D. Discussion Time
Explore one or more of the options below
1. What is your favourite “I AM” saying of Jesus and why?
2. Was there anything surprising related to the teachings on the Trinity?
3. In the Lord’s prayer we ask God to forgive us our sins - what does this mean to you?
4. What for you is the significance of the Communion service?
5. Share a testimony of God’s redemption in your life, in community or in the natural world.
6. In what way can we continue Jesus’ work of restoring people and nature to God?
E. Conclusion and Closing Prayer
Final Thought
Jesus said, “Blessed are those who hunger and thirst for righteousness for they shall be satisfied.” (Matthew 5:6).
What is your hunger point from this session? What is your “take away”?
Closing Prayer
Jesus said, “I no longer call you servants but call you friends.” (John 15:15).
What a wonderful concept that we can once more be friends with our Creator God because of the Cross - the turning point in human history with its richness of meaning.
We thank You Loving God for this time of sharing together for new insights we may have seen but maybe not yet fully formed but by the promptings of Your Spirit the One Jesus said would guide us into all truth, we pray for continuing revelation.
Where questions remain help us to continue to seek You with all our hearts, with all our minds and all our strength to be open with each other when we don’t understand so we can all continue to grow in faith. May Your Word dwell richly in us until we come to the full measure of the knowledge of Christ in whose Name we come to You. Amen.
F. Going Deeper Challenge
1. Think about how, if you were asked, you would sum up what you believe about why Jesus came and what his death achieved? Practice what you would say with a friend.
2. Ask another Christian, from a different church background to yours, what they understand of sin, redemption and salvation.
The Nicene Crede
I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead and his kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father [and the Son], who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.
Session 2
The Learning Community
The Learning Community
Author: Clemy Gilmore (Project Manager)
Summary
This session explores the idea of discipleship as a dynamic, transformative journey rather than a static identity. Rooted in Matthew 4:18-20, where Jesus calls Simon Peter and Andrew to follow Him, it emphasizes that following Jesus means continual learning, growth, and change. Unlike the term “Christian,” which denotes belonging, discipleship involves action—listening to Jesus, being transformed, and actively reflecting God’s love. The session highlights that discipleship is costly, requiring self-denial and a willingness to leave comfort zones, much like the first disciples did.
A. Introduction
Key Verse: Matthew 4:18-20
“One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers, Simon, also called Peter, and Andrew, throwing a net into the water, for they fished
for a living. Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” And they left their nets at once and followed him.”
Opening Prayer
Jesus, as You once called Your first disciples, You call us individually and together as Your Church, to follow You, to learn from You through Your Holy Spirit and to go and make not just believers, but followers who will continue Your work and mandate. Help us to always be teachable, to listen for Your voice, so that we may understand what it is You have asked us to do, learning to love others and to love God and passing this learning on. Make us channels of Your Love and Peace as we follow You into all that You have for us. Amen.
Suggested Hymn/Song
I have decided to follow Jesus
Session Activity
As introduced by the Group Facilitator.
Time to Share
Share any reflections from the previous week’s session or actions from the Going Deeper Challenges.
B. Teaching Session and Podcast
Podcast
Go to the CF App or Website www.congregational.org.uk
You will find the podcasts listed on the All for Jesus, Jesus for All page.
Following Jesus
In our key verse above, we read that Andrew and Simon Peter immediately dropped their nets and followed Jesus. The rest, as they say, is history—or is it? If we believe that Jesus died, was buried and on the third day He rose again, appeared to His disciples and ascended into heaven and sent His Spirit to live in us, then He is alive today and present with and in us. In a very real sense, it is not just history, He is actively working in our lives now, calling to us, reminding us, teaching us and transforming us as we choose daily to follow Him. He is Emmanuel, God with us then at His birth and now by His Holy Spirit.
Therefore, following Jesus as His disciples means movement, change, learning, and ongoing transformation, shaping us more each day into His likeness (Romans 8:29). Andrew and Simon Peter left everything behind, their very means of livelihood, and stepped out empty-handed to walk with Him not knowing where it would lead. His call was so compelling that they chose to stop what they were doing and followed Him, a decision that altered the course of their lives forever and still changes lives today. Believing in Jesus is to be transformed daily into His likeness through obedience and the willingness to follow His lead.
This idea of a learning, moving, changing disciple contrasts sharply with the later use of the term “Christian,” first recorded in Antioch, Greece (Acts 11:26).
Derived from the Greek word Christos (The Anointed One, The Messiah). Some scholars suggest the term may have originally been a form of diminutive, implying “little Christ” or “little messiah” much like fans of a sports team. While the term emphasizes belonging to Christ—which is significant to Christians today—it does not inherently convey the sense of movement, transformation, and continuous growth that defines true discipleship. In this sense, the term “Christian” has been unhelpful to the cause for Christ.
Being His Apprentice
To be a Christian denotes a sense of having arrived at a destination; to be a disciple means that we are and continue to be on a living learning journey with Jesus, inspired each day by His teaching and His life. It means to be willing to be challenged by Him through His Holy Spirit and to live courageously as we share our witness of His saving grace. As we humbly walk with Jesus, we are transformed day by day into His image (2 Corinthians 3:18) and our hearts are ignited with passion to follow His example in wanting to make disciples.
Those who wholeheartedly follow their teacher’s example become like Him because they desire it so deeply. This transformation has a dual purpose: to reflect God’s glory, and to reveal His presence on earth through the Church (Ephesians 3:20-21). None of this is possible without the Holy Spirit, who not only reveals Christ in us but also empowers us to embrace the transformative work He is doing in our lives. This transformation enables us to deny ourselves and to love our neighbour as we love ourselves. Love is not an abstract concept or feeling, but an active response to the need we see in ourselves and around us. Loving God, ourselves and others requires action.
Passing
Furthermore, following Jesus is not just about personal growth and action; it is about sharing this wonderful message of love. True discipleship means passing on what we learn from Jesus, passing on our own testimonies of transformation—through ministry, acts of love, and the creation of peace and justice-filled communities, whether locally or globally. Jesus calls His followers to learn from Him so that, through them, others may come to know Him and to follow His example of being a person of truthful love and genuine peace. His grace is sufficient for everyone. No one is beyond His reach. We may not live to see the end result of our efforts but trust in God that His will be done on earth as it is in heaven.
When it comes to following Jesus, we can expect an adventure, often leading us to places we never imagined. We may face challenges; however, we are never alone in them. God is with us and in us, and sends us individually and together with others, mostly to those nearest to us; those within our sphere of influence. He does not expect us to do things on our own. Our role is to connect to others in the church and to respond as Isaiah did, “Here I am, send me” (Isaiah 6:8) or said another way, “send us”. This willingness to be sent is central to a life of faith. As Jesus said, “Those who love me will do my will.” (John 14:15). May we each continue to follow, grow, and be transformed by His call to be His disciples, His apprentices who don’t wait to know it all, but learn ‘on the go’ trusting that God will communicate His wisdom when needed (James 1:5).
C. Moment of Quiet Reflection
What is God saying to me in this session? You may want to write down any thoughts or questions that you want to bring to the discussion time.
Notes
D. Discussion time
1. The word “disciple” means “apprentice”. Think about how it may change the way you think about discipleship if it were an apprenticeship as opposed to a degree or diploma.
2. Pair up with someone in the group and share how you came to know Jesus.
3. What does being a follower of Jesus mean to you and how has it changed you?
4. What places has God sent you to or asked you to do as part of your calling?
5. How do you hear God’s call? Do you find it easy or difficult? Why?
E. Conclusion and Closing prayer
Final Thought
Jesus said, “Blessed are those who hunger and thirst for righteousness for they shall be satisfied.” (Matthew 5:6).
What is your hunger point from this session? What is your “take away”?
Closing Prayer
Lord, we ask for Your help in having the courage to step out like Andrew and Simon Peter did and to trust You with our future. Fill us with Your Spirit that we might hear Your call and respond with eagerness to see your will done on earth through us and in Your Church. Amen.
F. Going Deeper Challenge
In Luke 9:57-62 we read, “As they were walking along the road, a man said to him, “I will follow you wherever you go.” Jesus replied, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay his head.”
1. Reflect on what it may mean to be out of your comfort zone daily.
2. What might it be like to suffer rejection because of your faith?
3. Consider the cost of following Jesus in Luke 14. What feelings come up for you?
The Gathered Community
Session 3
The Gathered Community
Authors: Ruth Green (minister at Pennymoor Congregational Church) and Clemy Gilmore (Project Manager)
Summary
Session 3 explores the power of praying and worshipping together as a response to God’s love. It highlights that prayer is a conversation with God, whether in solitude or within a group. Worship and thanksgiving help strengthen faith, and Jesus’ teachings encourage an intimate connection with God as a Father. Participants reflect on the role of prayer and worship as a catalyst for gathering as a community of faith and unity to strengthen discipleship.
A. Introduction
Key Verse: Matthew 18:19-20
“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. For where two or three gather in my name, there am I with them.”
Lord Jesus, help us to have hearts and minds that are open to whatever You want to show us today. Help us to learn how to talk and listen to our Heavenly Father as His own dear children, trusting that He wants to help us even more than we want Him to. May Your Holy Spirit lead and guide us in our thoughts and actions and help us to be grateful and give You all the glory for the way You take care of us and have made us part of your own family through Jesus Christ. Amen.
Suggested Hymn/Song
What a friend we have in Jesus
Session Activity
As introduced by the Group Facilitator
Time to Share
Share any reflections from the previous week’s session or actions from the Going Deeper Challenges.
B. Teaching Session and Podcast
Podcast
Go to the CF App or website www.congregational.org.uk
You will find the podcasts on the All for Jesus, Jesus for All page, listed on the left of the page.
Heartfelt conversations with God
Prayer is simply a conversation between you and God, our loving Father in heaven whether quietly in our heart or out loud wherever we may be. Jesus taught his disciples to pray to God as if He were their father, “our father who art in heaven…” (Matthew 6:9). It would have been practically unheard of at that time to refer to God as “father”. To the Hebrew people, God’s name, JHWH, was sacred and not to be pronounced. The term “Lord” was used instead. Jesus, being God’s son, referred to God as “Abba”, a form of “daddy”. He was demonstrating a less formal and more intimate way of praying. This alone would have brought a challenge to His disciples to think differently about who God is.
If we’ve had a good relationship with our own father, maybe we can imagine how we would talk to him. If not, imagine how you would talk to someone else you know, who loves you dearly and would do anything they can for you. We pray to the almighty God who can do anything and loves us more than we can imagine. Father is one of many ways to refer to God. The Bible has many other names for God, and we can pray using any of those names. Many say “Lord” when praying, or they pray “in the name of the Father, Son and Holy Spirit”. Others may address Jesus or the Holy Spirit separately. At Christmas time we often refer to God as Emmanuel, meaning “God is with us”. Prince of Peace and King of Kings are also used in prayer. There are many stories of people who prayed to God without knowing His name, and He answered their call for help.
To be still before we begin prayer can be helpful. Sometimes being noisy is appropriate, starting with praise and thanksgiving, having an attitude of gratefulness. There is no right or wrong way to pray; one way is not better than another. It is the words of our hearts that matter. Having
gratitude in our hearts is a reminder of how good God is and of all the good things he has already done, which helps to boost our faith before we turn to our needs and wants. It may help to remember that we are created in His image and for connection with Him. God believes in us for He created us. He has prepared good works in advance for us to do (Ephesians 2:10) which He entrusts to us.
Honesty in prayer is important. It brings greater awareness or where we are at with God. The Psalmist were honest with God about their struggles. The Psalms can help us to pray with authenticity if we are struggling to articulate our feelings no matter how dark a place we may find ourselves in (Psalm 139). The Psalms and other Bible stories can help to remind us that God has a long track record of helping those who trust in Him. Any part of the Bible can be used for praying. For example, one way of praying is to replace biblical names with your own name or the names of the people or situations you are praying for. Give it a try and see what happens.
Prayer isn’t only about asking for things. What kind of relationship would you have with someone if all you ever do is ask? Prayer can simply be an ongoing conversation with God throughout the day. It doesn’t have to be in a special place or at a certain time and it doesn’t matter if you are sitting, standing, or even lying down. Not many of us can hold a conversation with God for a long time in one go, if you can, great, if not then chatting to Him as things happen is okay too.
Prayer isn’t just talking to God, it is listening too, so how do we hear Him speak to us? There are many ways. Sometimes as we read the Bible something touches our hearts or “jumps out at us” and enables understanding or gives us wisdom. It may well be the answer to a question we’ve been asking or God reassuring us when we’ve been
worried. It may be something someone else says to us in conversation or whilst they are praying or preaching. Sometimes circumstances occur that fit in with a way God seems to be leading us, coincidences that only make sense with God’s involvement, sometimes called, Godincidences.
The Bible also tells of people having dreams, hearing a voice or encountering an angel, and people today do have similar experiences. God has many ways to speak to us and guide us, mostly through quiet reflection. The more we connect with God through prayer, worship, Bible study and fellowship with other believers, the more we will recognise His voice. Don’t be overly concerned about whether it is God speaking. Jesus said that His sheep know His voice and will not follow another (John 10). When a close relative or friend calls us on the phone, we don’t have to ask who it is, we immediately recognise their voice. It requires trust on our part, that we will hear Him when He speaks to us.
It is important to remember that in the Congregational tradition, prayer is not prescriptive. In other words, we are free to pray as the Holy Spirit moves us when gathered or on our own. There may be some structured prayer in a church service, however there is also room for spontaneous prayer. Prayers can be heartfelt and reflective, and each person may address God in their own way.
Praise, Worship and Thanksgiving
It is awe inspiring that God would entrust us with His work. Therefore, praise, worship and thanksgiving are often part of prayer. Praise is a form of expressing love to God and many examples can be found in the Psalms. “I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds. I will be glad and exult in you; I will sing praise to your name, O Most High”. (Psalm 9:1-2).
Prayer is part of worship, and worship to God is about acknowledging Him for who He is rather than for what He can do for us. Worship involves proclamations about God’s infinite wisdom, love, grace and His eternal Kingdom reign. Our worship of God is our response to his love for us despite our weaknesses and failures. Worship to God is also a response to being inspired by the wonders of nature and the universe as God’s infinite creation and imagination. Worship is a response to our awe and love of God and can be expressed in words, song, music and in any creative endeavour such as art or any work we put our hands and minds to (Colossians 3:23-25).
Whenever we gather for church business meetings, as well as Sunday services, prayer and Bible study groups, or when we serve each other or in the community (toddler groups, café church, foodbanks etc.), they are all acts of worship. The Bible tells us to give ourselves to God as a living sacrifice which is our act of worship (Romans 12:1). Whether we sing, dance, play an instrument, serve tea, do children’s work, preach or anything else, we should treat all that we do in God’s name as worship.
Communion is also an act of worship as we remember and give thanks for the sacrifice that Jesus made for us all. It can be helpful to have communion before our church meetings especially if we have challenging and important decisions to make. See also the “Being Congregational” course, session 3. “A Congregational church has within itself, thanks to the giftings of God, everything it needs for worship. Yet, what we bring and prepare are just ingredients; when we bring all to Jesus, we find that it is God who feeds our souls. In worship, we offer what we have to Jesus. We discover in His sharing of His life, the food that fills our emptiness, and this is a pattern that we learn to repeat. We do all of this together. Worship satisfies our need for deep connection with God, and it’s not
meant to be something that others do on our behalf. It is something we should all partake in. Our worship celebrates and witnesses the extraordinary presence and power of God among His people.” (Being Congregational, Page 13).
C. Moment of Quiet Reflection
What is God saying to me in this session? You may want to write down any thoughts or questions that you might want to bring to the discussion time.
Notes
D. Discussion time
1. Where’s your favourite place to pray?
2. What’s your prayer life like?
3. How has praying resulted in feeling comforted or helped by God.
4. We pray to ask God for things, especially for others we care about and for world issues. Is it OK to pray for ourselves or would that be selfish? Look at the
Psalms for example Psalm 55, written by David, who the Bible calls “A man after God’s own heart”.
5. Do we have to be ‘right with God’ before he will hear us and respond? In the Old Testament this was the case, but look at David again, because he trusted in God’s grace and mercy He still found favour in God’s eyes because of his faith. “Without faith it is impossible to please God.” (Hebrews 11:6). That was Old Testament times too. Now look at Luke 18:9-14.
6. John 4:23-24 says that we must worship in spirit and in truth. What does that mean to you?
7. Do we conduct our church meetings as an act of worship?
E. Conclusion and Closing Prayer
Final Thought
Jesus said, “Blessed are those who hunger and thirst for righteousness for they shall be satisfied.” (Matthew 5:6).
What is your hunger point from this session? What is your “take away”?
Closing Prayer
Lord, help us to be persistent in prayer, strengthen us when we grow weary, guide us by Your Holy Spirit when we don’t know how to pray and lead us in our worship to You as we respond to Your infinite and merciful love for us all. Amen.
F. Going Deeper Challenge
1. Keep a prayer diary so that you can look back and see all the times when God has answered your prayers. Tell the Lord that you trust Him to answer again.
2. Could you share a time when God has answered one of your prayers?
3. Challenge to spend some more time listening in prayer rather than talking. How can you listen better?
4. Share with the group how God has spoken to you recently.
Session 4
The Wise Community
The Wise Community
Authors: Yvonne Campbell (General Secretary) and Catherine Booton (Learning and Development Manager)
Summary
Wisdom is more than intelligence or knowledge; it involves discernment, good decision-making, and helping others. Solomon, when asked by God what he desired, chose wisdom, demonstrating maturity as a young king. God, pleased with his request, also granted him wealth and honour. Solomon’s wisdom initially blessed his kingdom, as seen in the Queen of Sheba’s admiration. However, later in life, his heart turned from God. As believers in Jesus and in particular as Congregationalists, we seek wisdom through Christ, believing in collective discernment and the guidance of the Holy Spirit. The discussion encourages reflection on wisdom, the mind of Christ, and how believers can seek God’s will together.
A. Introduction
Key Verse: 1 Kings 4:29
“God gave Solomon wisdom and very great insight, and a breadth of understanding as measureless as the sand on the seashore.”
Key Verse: Philippians 2:1-5
“So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.
Opening Prayer
Father God, thank you that we come together again as a group to worship and learn more about You. Open our eyes that we may see wonderful things in Your law. (Psalm 119 v 18). We seek You, Your vision, Your way, Your Kingdom, give us wisdom. Open our hearts and minds to Your way and what You want to reveal to each one of us today. In the mighty name of Jesus we pray. Amen.
Suggested Hymn/Song
Jesus Be the Centre
Session Activity
As provided by the course facilitator
Time to Share
Share any reflections from the previous week’s session or actions from the Going Deeper Challenges.
B. Teaching and Podcast
Podcast
Go to the CF App or Website www.congregational.org.uk
You will find the podcasts listed on the All for Jesus, Jesus for All page.
Asking for Wisdom
Wisdom can be difficult to define. It is more than being clever and knowing things. Wisdom implies the ability to see right from wrong, to make good and appropriate decisions and choices, and using your experience to help others. In these first two passages we see that Solomon, when asked by God what he wanted, prayed for wisdom. We don’t know exactly how old Solomon was when he became king, but it is suggested he was in his late teens or early twenties, therefore he was quite a young man at the
time of this encounter with God. It is, perhaps, reflective of Solomon’s character that he must already have been quite sensible, to ask for something that would benefit not just himself but his Kingdom and the people he ruled. We know that God was pleased with the gift Solomon asked for and in fact gave him the wealth and honour he hadn’t requested too.
Notice in 1 Kings 10 passage the way the Queen comments on how Solomon’s wisdom has blessed others around him and also how she praises God as she sees all that God has done for and through Solomon. The community around Solomon might have initially benefitted from his wisdom but unfortunately this situation does not continue. If we read deeper into Solomon’s story, we hear that God raised up adversaries to challenge him militarily and that as he grew older, his many wives turned his heart away from only following God, to also follow other gods, He even built temples to them so his wives could burn offering to their own gods there.
“Wisdom from God has eternal qualities that uplift the downtrodden, heals and restores, speaks of abundance in love and grace, forgives all, has mercy on all and seeks justice for the marginalised in society. When we ask God to give us wisdom, we should not be surprised to find that He gives us His heart for the lost. Our decision making cannot be based on knowledge alone, but on the Wisdom of God personified in Christ.” (Clemy Gilmore).
Seeking the Mind of Christ
As Congregational churches we talk a lot about being part of the “priesthood of all believers” and not having hierarchies or needing anyone to act as an intermediary between us and God. We say that through meeting together at Church meeting we are seeking the mind of
Christ to guide us in the decisions we need to take as churches, but how do we know what the mind of Christ is like? And how can we try to seek it? Philippians 2:1-16 gives a good description of a Christlike mind leading to Christlike behaviour.
In Session 1 we learnt about who Jesus was and what He did.
• He made time for people and stopped to help even when travelling to somewhere else.
• He listened and talked to people.
• He had time for the lowest in society - children, homeless, cast out, women etc.
• He spent lots of time in prayer.
• Wanted to do God’s will, no matter the cost.
The Congregational way has Jesus as the head, and this list helps us to know what His guidance would be. The Congregational tradition involves everyone and gives us all the opportunity to be a part of God’s mission, to listen out for what God says. Each one of us has a voice and the ability to act on what God reveals to us. Congregationalists believe that, through the power of the Holy Spirit, in fellowship with those we are in a covenant relationship with, we can seek God’s will together and that through the consensus revealed to us, we will be given wisdom to act in his way. We remember those in positions of power, and we pray for those in authority that they will find God’s wisdom where they look for it and use it to benefit all those they have authority over, so all will gain from their decisions.
C. Moment of Quiet Reflection
What is God saying to me in this session? You may want to write down any thoughts or questions that you might want to bring to the discussion time.
Notes
D. Discussion Time
1. What do you think of when you think of wisdom?
2. Who do you think has wisdom? Who needs it?
3. Have you ever prayed for wisdom? Why/why not?
4. How did Solomon show the wisdom God gave him? (1 Kings 4).
5. Why do you think God gave Solomon so much more than what he asked for? Has God ever given you more than you expected in answer to prayer? (1 Kings 3).
6. What questions do you think the Queen asked? (1 Kings 10).
7. What would you have asked Solomon if you had travelled many miles to meet him?
8. What can we learn about the mind of Christ? (Philippians 2:1-16).
9. How do we seek the mind of Christ together? What are your experiences of this process in action in your church?
Notes
E. Conclusion and Closing Prayer
Final Thought
Jesus said, “Blessed are those who hunger and thirst for righteousness for they shall be satisfied.” (Matthew 5:6).
What is your hunger point from this session? What is your “take away”?
Lord, help us to always seek Your mind, to listen for Your voice and to act on what we hear. Help us to be aware of Your Holy Spirit with us in all we do, and may we acknowledge and be glad for those who walk alongside us as part of our Congregational church. Call us forward Lord, make us want to share Your love with others and be the Good News in the place You have put us. Lord, give us wisdom, knowledge and understanding in all we do. Amen.
F. Going Deeper Challenge
1. How can wisdom be missional?
2. In what ways can our wisdom benefit others our family friends and wider community?
3. Find out who your local MP is and write to them to encourage them in the work they do, and pray for them. Below is an example of what you could pray.
‘O LORD, you are righteous and your decisions are fair. Your laws are perfect, they are worthy of trust.’ Psalm 119:137-138
Almighty God, we bring before you, the elected representatives of each of our Parliaments and Assemblies, their advisors and members of the House of Lords. Please give them a spirit of integrity and service and help them to put the welfare of the people of our country before personal or party interests. Give them wisdom and the
ability to discern between right and wrong policies, for the good of the people. We pray that you would raise up strong political leaders, whose hearts are right with you and who have intentions to do good for your Name’s sake. Lord in your mercy, guide them. Lord in your mercy, soften their hearts and enlighten their minds. Lord in your mercy lead them - whether they know you or not. Amen.
(Prayer written by Diana Laycock from Martin Top Congregational Church)
Session 5
The Caring Community
Session 5
The Caring Community
Authors: Clemy Gilmore (Project Manager), Deborah Taylor and Justin Lunis (Minister at Wivenhoe Congregational Church).
Summary
Rooted in Jesus’ command to love one another as we love ourselves, the caring community becomes a sanctuary where faith is lived out through generosity, empathy, humility, gratitude and forgiveness. Essentially such a community is aiming to be an expression of God’s character where love transforms, faith is bold, and hope heals.
A. Introduction
Key Verse: Luke 10:25-37
“On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” “What is written in the Law?” he replied. “How do you read it?” He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your
strength and with all your mind’; and, ‘Love your neighbour as yourself.’” “You have answered correctly,” Jesus replied. “Do this and you will live….”
B. Teaching Session and Podcast
Podcast
Opening Prayer
Lord God, please send your Holy Spirit to us today. Help us to be revived and lifted up in the power of the name of Jesus. Help us to be a caring community and to reach out to the helpless and lost and those in need. Help us to find ways to be a caring community and equip us for action. Help us to have added strength and energy and a new sense of empowerment. Send us out Lord and bring a new harvest in. In the name of Jesus. Amen.
Suggested Hymn/Song
Brother Sister let me Serve You
Session Activity
As provided by the course facilitator
Time to Share
Share any reflections from the previous week’s session or actions from the Going Deeper Challenges.
Go to the CF Website www.congregational.org.uk You will find the podcasts listed on the All for Jesus, Jesus for All page.
A living Expression of Christ’s Love
In the Gospel of John, Jesus offers us a profound and lifechanging command:
“A new command I give you: Love one another. As I have loved you, so you must love one another.” (John 13:34 (NIV).
From these sacred words blossoms the essence of a Christian caring community, a family of believers bound not by blood, but by the Spirit, united through faith, love, and the example of Christ. A caring community is not merely a gathering of people with shared beliefs; it is a living expression of Christ’s love, a sanctuary of compassion, service, and fellowship. It recognizes that spiritual needs are as vital as physical and emotional ones. In a world often marked by isolation and greed, the Christian community is called to be a beacon of hope, a place where hearts are mended and lives are restored through a spirit of generosity.
A caring community wraps its arms around others. Through prayer, Gospel truth, and daily kindness, it mourns with those who mourn, uplifts those who are weary and celebrates with those who rejoice. It follows in the footprints of Jesus, offering encouragement in both word and deed. We put our faith into action using our Godgiven gifts to meet people where they are at, both within the church and beyond its walls. Faith is not meant to be kept to oneself; it is a gift to be shared. Through action,
testimony, prayer, and the study of God’s Word, we sow seeds of hope and truth in the hearts of others. A truly caring community doesn’t just speak of love, it shows it and is sacrificial in character. Love is not optional in Christian living, it is essential. Without it, even the grandest acts of faith fall flat. But with it, our lives become a beautiful testimony to God’s presence in the world. So how can we love biblically and boldly?
Images of Christlike Love
Jesus gives us vivid images of what this looks like in daily life and it is a daily choice:
• Generosity - “Anyone who has two shirts should share with the one who has none...” (Luke 3:10-11).
True community opens its hands and hearts. When one is in need, all respond, not out of obligation, but out of love.
• Empathy - “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” (Matthew 9:36).
Empathy calls us to see with the eyes of Christ; to notice the hurting and respond with tender care.
• Humility - “Clothe yourselves with humility toward one another, because ‘God opposes the proud but shows favour to the humble.’” (1 Peter 5:5).
In humility, we honour each other. We listen; we serve without seeking recognition. We treat others as we would want to be treated.
• Unity - “How good and pleasant it is when God’s people live together in unity!” (Psalm 133:1).
Unity is the harmony of many hearts beating in time with Christ’s. To be in unity is to be the beautiful bride of Christ anointed with divine love. The Bible tells us that God is love and that Jesus is the greatest expression of His Love. Therefore, love is the heartbeat of our Christian faith and at the root of unity. Unity does not mean agreement; We can disagree and still be in unity. The deepest unity comes through our shared faith and love in Christ. So that no matter the challenge, we still turn up to love one another. (1 Corinthians 13:2).
• Forgiveness - “Love your enemies... Be merciful, just as your Father is merciful.” (Luke 6:35-36).
Forgiveness is the divine whisper of our Lord, calling us to rise above the natural and walk in the supernatural. Though forgiveness can feel like a mountain too steep to climb, it is in truth, a sacred gift given to us through the Spirit; a treasure entrusted to fragile hands. We are not born with forgiving hearts, forgiveness is a seed, sown by grace, watered by patience, and nurtured through practice. Over time, it grows strong within us, becoming part of the very fabric of our Christian identity. Yet even as it blooms, it carries weight. To forgive is to wrestle with your own will, your pride, your wounds. It is both a blessing and a burden. And still, God does not leave us to struggle alone. He walks with us, especially when we stumble through the hardest virtues to live out; the ones that mirror Christ. To imitate Jesus is no small task; to be perfect as He is perfect? It feels impossible, and it is impossible without Him.
But when we stand in the light of our own forgiveness, when we truly grasp how much we have been pardoned, something shifts. Forgiveness becomes a liberation, a releasing of chains and a healing of wounds that vengeance only deepens. Forgiveness is akin to Mercy (Matthew 18:23-35). Mercy responds to the image of
Christ in the other and makes space for healing. Real, raw, Christ-like forgiveness tears down the walls we build in pain and pride and makes room for love. Forgiveness is not forgetting. It’s not weakness. It is courage. It is strength. And above all, it is Christ. To forgive is to reflect God’s glory. Love is kind, grace-full and mercy-full.
• Kindness - “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Ephesians 4:32).
In a world often hurried and hardened, there echoes a quiet, persistent call; a call to something deeper, softer; divine. It is the call to kindness, grace, and mercy in the face of struggle. Not flashy or loud, but transformative. Like ripples on water, one act of forgiveness can reach far beyond its origin. Kindness is not just a virtue—it’s a spark. One kind deed like forgiving someone can light up the dark corners of a heavy heart. A smile, a word of encouragement, a helping hand—these are not small things. They are seeds of hope planted in the soil of humanity. The Bible mentions kindness over 200 times. Why? Because kindness reflects the very nature of God.
Jesus, the perfect embodiment of love, showed us kindness in its purest form—not just toward friends, but toward strangers, sinners, and even enemies. That is the call we must answer: to love even when it’s difficult to show love.
• Grace - “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.” (2 Corinthians 13:14).
This is the blessing we bestow on one another. Grace is the fragrance of God’s heart. It’s not earned. It’s given - Freely - Lavishly. In Hebrew, grace is “chen”, meaning favour. It’s what saved us. It’s what keeps us. It is the wisdom that guides us. When you walk in grace, you become a
vessel of God’s glory, pouring out what He has poured into you. To increase in grace is to grow in humility, patience, and understanding. It’s looking beyond differences and into the soul of another person, seeing what God sees. Encouraging others, listening deeply, offering forgiveness before it’s asked for. You can choose to forgive even before anything is done against you. You can “pay it forward” in a way. This is grace in action. Grace stretches our hearts to love like Him. Imagine yourself as clay in the Potter’s hands. He turns you, shapes you, applies heat to refine you, not to harm, but to strengthen. That’s grace.
• Mercy - “The Lord is gracious and merciful, slow to anger and abounding in steadfast love.”
(Psalm 145:8-9).
Mercy is when judgment meets compassion. It’s not giving people what they deserve; it’s giving them what they need. To show mercy is to choose tenderness over retaliation, healing over harm. The story of the prodigal son is drenched in mercy. The father doesn’t just forgive; he runs, arms wide open. With an unguarded heart he rejoices. That is how God welcomes us back, time and time again; and so we are to be with one another. Mercy sees the suffering and chooses to step in and to welcome home the lost. Whether it’s sitting quietly with someone in grief, forgiving a hurtful word, or offering compassion instead of criticism, mercy is love in motion like the waves of the sea. Without this mercy in motion love becomes stagnant and cannot bear life.
Mercy teaches us to see with God’s eyes. To understand that every person, no matter how broken, is made in His image. Can we show mercy without love? Perhaps. But mercy infused with love transforms not just the receiver, but the giver too.
Let these virtues become your life rhythm. A caring Christian community is a living testament to this love of
Christ. In so doing, we give testament to the reality of a living God who so loved the world that he sent His only begotten son, Jesus.
C. Moment of Quiet Reflection
What is God saying to me in this session? You may want to write down any thoughts or questions that you might want to bring to the discussion time.
Notes
D. Discussion Time
1. How can we apply mercy in our lives today?
2. Can you think of a time when someone was kind to you recently? How did that make you feel?
3. Is there someone or a group of people you have found difficult to love in this way? What would it mean to have mercy on them?
E. Conclusion and Closing prayer
Final Thought
Jesus said, “Blessed are those who hunger and thirst for righteousness for they shall be satisfied.” (Matthew 5:6).
What is your hunger point from this session? What is your “take away”?
Closing Prayer
Dear Heavenly Father, Thank you for Your redeeming love. Thank you Lord that if we let You into our hearts, we are a new creation, no more condemnation. Let us hold our heads up high and obey Your plans, as we put our wholehearted trust in You. Thank you for all the mercies we’ve had these past few days. Thank you that You are here with me/us, standing on the rock, that is Your word to us. Thank you for your forgiveness and help us to forgive ourselves and others too. Please send Your Comfort, Peace, and Healing for those in need of it today. Thankyou Lord that You use our weaknesses to show Your power and glory through them. And lastly thank you for listening Lord. Amen.
F. Going Deeper Challenge
1. Sometimes it is harder to forgive ourselves than it is to forgive others. What would being merciful towards yourself look like?
2. Is it possible to show mercy to someone without love?
3. If we go deeper into actioning kind deeds, how easy would it be for you to set yourself a task each week e.g. volunteering at the local Foodbank? What needs to change for you to be able to make room for stepping out in this way.
Session 6
The Witnessing Community
The Witnessing Community
Author: Alister Weighton (Minister at Coatdyke Congregational Church)
Summary
At the heart of Christian faith lies a simple yet profound truth: love—love for God and love for others. Making Jesus known by our love for one another and by our actions in the world is a form of mission and even evangelism. Jesus declares this love as the greatest commandments. Empowered by the Holy Spirit, believers become “salt” that preserves goodness and “light” that pierces darkness, shining through their actions and drawing others toward the warmth of God’s love.
A. Introduction
Key Verse: Matthew 5:13-16
“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. “You are the light of the world. A town built on
a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
Opening Prayer
Eternal and gracious God, our loving Heavenly Father, we come to You seeking Your help and Your guidance. Open, we pray, by the power of Your Holy Spirit, our hearts and our minds that we might be sensitive to Your leading and prompting. Guide us, Lord, as we study and reflect upon Your most Holy Word, and grant us wisdom and insight that we may discern Your loving purpose for our lives. Help us to love You and others more and serve You more faithfully. We offer our prayer in Jesus’ precious Name. Amen.
Suggested Hymn/Song
Come, Let us Sing of a Wonderful Love
Session Activity
As introduced by the Group Facilitator
Time to Share
Share any reflections from the previous week’s session or actions from the Going Deeper Challenges.
B. Teaching Session and Podcast
Podcast
Go to the CF App or website www.congregational.org.uk
You will find the podcasts on the All for Jesus, Jesus for All page, listed on the left of the page.
Faith in Action: Loving Beyond our Boundaries
Christ teaches us that the greatest commandment is to “Love the Lord your God with all your heart and with all your soul and with all your mind.” The second greatest commandment is similar, “Love your neighbour as yourself.” (Matthew 22:37-39). Jesus gave this central teaching in response to a question posed by a Pharisee, who was trying to ‘test’ Him. In so doing, Jesus was crucially combining two great commands from the Hebrew scriptures: Deuteronomy 6:5 ‘Love the Lord your God …’ and Leviticus 19:18 ‘Love your neighbour as yourself.’ These were two passages that the expert in the Law should certainly have been familiar with; but the profundity of Christ’s answer lies in the juxtaposition of ‘Love for God’ and ‘love for neighbour’ as the twin pillars of a true faith and trust in The Lord.
The words of Christ in John 3:16 are probably the most famous verse in The Bible. “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” (John 3:16). Indeed, this text has often been described as the Gospel in summary. These precious words of Christ are certainly ‘crucial,’ given that this word is derived from the Latin ‘crux’ meaning ‘a Cross’ pointing us to the greatest Truth - God’s supreme Self-giving love is demonstrated in the Crucifixion and Resurrection of Christ.
‘God is love.’ (1 John 4:16). God’s infinite love shows itself in the most profound Self-giving. Believers are inspired to love and to give. A person can give without love; but no-one can truly love without giving. The Bible tells us that, ‘We love because God first loved us.’ (1 John 4:19). Our capacity to give and receive love comes from God. However, we cannot claim to love God if we do not show love and compassion towards others: ‘Whoever loves God must also love his brother/sister.’ (1 John 4:21).
Compassion is the empathy, the tender emotion a person feels when confronted with another person’s suffering, coupled with the desire to relieve the suffering. Such a formal definition, however, doesn’t do much to inspire action. So, Jesus, the Master Teacher, explains compassionate love with the unforgettable story of The Good Samaritan (Luke 10:25-37).
Reality check: The Challenges of Loving Others!
The idea of loving others as God loves us is a wonderful concept, but we all know this is far from straightforward. Sometimes we are faced with very difficult circumstances or people with whom we disagree vehemently or who have wronged us. Inter-personal relationships are, therefore, not all plain sailing and we need to bring the love of God to bear in our ‘difficult’ relationships which, surprise, surprise, are sometimes also to be found in church! This is where patience and understanding are so important, but The Bible tells us to “speak the truth in love” (Ephesians 4:15) so we must ‘call out’ unacceptable behaviour or attitudes, but in a gracious way!
The Christian life can only be lived in the power of the Holy Spirit, which is seen as the Enabling power which Jesus bequeathed to the disciples, and to all who believe. The fruits of the Spirit are ‘Love, joy, peace, patience, kindness,
goodness, faithfulness, gentleness and self-control.” (Galatians 5:23). God is Love: the fruits of the Spirit grow in our lives when we open our hearts to God.
Also, believers are to be non-judgemental in attitude and outlook: exhibiting a degree of self-critical faculty which understands only too well that we have a ‘plank of wood’ (faults in our own lives) to remove from our own eye first, before seeking to remove the ‘speck of sawdust’ (faults in other people’s lives) from our brother’s/sister’s eye! (Matthew 7:3).
The Holy Spirit is also the One who interacts with our Spirit (inner self) to guide us and speak to us about which areas in our community, in our church, in our own lives need to be paid more attention. Sinful, selfish human nature wants us self-centred to hold us back from loving. Tiredness or a feeling of inadequacy or not enough people in a church to be able to start a project can be a hindrance to what the Spirit is saying. Often it only takes the smallest response to God’s leading (a mustard seed of faith) for the tree to grow so birds can come to find a home: i.e., more people, so with activities of the church for the benefit of the community (Matthew 13:31-32).
In the Sermon on the Mount, Christ declares key elements in the calling of believers: “You are the salt of the earth … You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.” (Matthew 5:13-16).
Salt enhances the flavour of food, acts as a foodpreservative and, amongst other uses, can be used as an antiseptic to cleanse cuts and wounds. Believers, by their Spirit-filled love, can enhance the lives of others, preserve
what is good in society and ‘cleanse’ by challenging unfairness and exploitation.
Jesus declared, “I AM the Light of the world,” He said. “Whoever follows Me will have the light of life and will never walk in darkness.” (John 8:12). Light sustains life and lets us see the way ahead. Jesus, “The Light of the world,” shows us that we are loved, valued and cherished by God. Jesus helps us, not merely to exist but, to experience life at a much deeper level: “I have come that they may have life, and have it to the full.” (John 10:10).
Light represents truth, goodness, understanding and life; darkness symbolises falsehood/error, wrong-doing (sin), ignorance (’in the dark’) and death. How amazing that Jesus says of Christians, “You are the light of the world.” As ‘light,’ believers’ loving actions can be used by God to draw others into a personal relationship with Himself. What a tremendous responsibility to be given.
C. Moment of Quiet Reflection
What is God saying to me in this session? You may want to write down any thoughts or questions that you might want to bring to the discussion time.
Notes
D. Discussion Time
1. How could you go about putting John 3:16 into your own words? Write this down and practice it.
2. As a next step, how could you link the piece you’ve written to your own story of faith or salvation? What does it sound like when you practice it?
3. How might the church’s ‘good deeds’ lead others to praise God or to believe in Jesus?
4. What are the critics of the church saying and why might they be right, or wrong? Notes
E. Conclusion and Closing Prayer
Final Thought
Jesus said, “Blessed are those who hunger and thirst for righteousness for they shall be satisfied.” (Matthew 5:6).
What is your hunger point from this session?
What is your “take away”?
Closing Prayer
Heavenly Father, we thank You for Your infinite grace and patience with us Your children. You are always willing to forgive us when we are not being the best version of ourselves giving rise to criticism and hurts. You never give up on us and always make a way for us to return and try again. Your mercies are new every morning. Every morning we can rise again in Your Love and Mercy. Help us to be passionate apprentices of Your son Jesus by the power of your Holy Spirit. Help us to be the witnessing community that You call us to be, that we may live and work for Your glory, and in so doing, leading others to become apprentices of Jesus alongside us. May Your Kingdom come on this earth as it is in heaven and may we be worthy carriers of the Good News of Jesus Christ. Amen.
F. Going Deeper Challenge
1. Read Matthew 5:16 - In the original Greek New Testament, instead of the word ‘agathos’ (good), Jesus uses the word ‘kalos’ (meaning ‘beautiful’). In what way(s) do you think ‘beautiful’ is a better or ‘richer’ way to describe a kind action than simply ‘good’?
2. Read John 13:34-35 - Jesus uses the word ‘love’ as in the Greek meaning, ‘agape’ which unlike other forms of love, means a costly, sacrificial love which
always has the best interests of the other person at heart. What can you do this week to show love to someone you don’t like?
3. St. Francis of Assisi said, “Preach the Gospel and, if you must, use words.” Certainly, as the old adage says, ‘Actions speak louder than words.’ Clearly, the behaviour of Christians is what others will see first. How might your own your life experience and behaviour be a witness to others of God’s love?
Optional Sessions on Mission
Session 7
The Courageous Community
The Courageous Community
Author: Clemy Gilmore (Project Manager)
Summary
Mission isn’t just a task—it’s a sacred invitation to step into God’s unfolding story. For centuries, the Church has journeyed with a divine purpose: to make disciples and reflect the heart of Jesus in a world longing for light. Though we often wrestle with the term due to the historic connections to slavery and colonisation, it can also generate feelings of inadequacy. True mission isn’t about striving—it’s about abiding. It is about walking courageously in the strength and wisdom of the Holy Spirit.
A. Introduction
Key Verse: Luke 4:14-21
“Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. He was teaching in their synagogues, and everyone praised him. He went to Nazareth, where he had been brought up,
and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favour.”
Opening
Prayer
Heavenly Father, you sent your son Jesus to show us another way, the way of love. Give us the courage to follow You faithfully and to persevere even when things feel hard. Jesus, you are the way, the truth and the life. Help us to be the people you are calling us to be in sharing this message of love. Help us to listen to Your Holy Spirit and to hear those who are crying out for light and life and to respond as you would. Amen.
Suggested Hymn/Song
Spirit of the Living God (Fall Afresh on Me)
Session Activity
As introduced by the group facilitator
Time to Share
Share any reflections from the previous week’s session or actions from the Going Deeper Challenges.
B. Teaching and Podcast
Podcast
Go to the CF App or website www.congregational.org.uk
You will find the podcasts on the All for Jesus, Jesus for All page, listed on the left of the page.
A Loving Purpose in a Complicated World
There are thousands of books ancient and new that have been written on mission and outreach, and equally as many sermons, courses, articles and devotionals, not to mention the societies and communities devoted to this topic. We certainly cannot hope to compete with this wealth of knowledge and experience here in this one short session. Furthermore, the word “mission” and all its historical connotations of a darker past (its connection to the slavery, colonisation and more) means that we wrestle with meaning; to find the terminology to describe what it is that as disciples of Jesus we are called to do. Over time the word “mission” has become contentious, weighty, politicised, monetised and even militarised. The History of it is long and complicated. Certainly, we will not be able to address these issues here.
Jesus gave the mandate to go into all the world to share the message of the Good News of the Kingdom of God and to demonstrate what that looks like through loving kindness, healing, caring and witnessing, and to do this in all humility and without judgement, offering a love that is unconditional. In doing so we must never assume that the communities that Jesus sends us to are unhappy or in need of our input. We need to be aware that our view of the world may be very different to our neighbours’ (whether they are on our doorstep or thousands of miles away). It is all about listening to the Holy Spirit and discerning His voice.
If overseas mission is being considered, then it is almost always a working together with churches and ministries that are already providing for their people within their own culture, context and circumstances. Whether local or far away, we can never assume to know what others need or that because they live differently that there is lack.
Therefore, in the context of this resource, and in this session, our intention is to consider mission as reflected in the words of Jesus, to “go and make disciples” - to be people who love as God loves - with small and great acts of kindness, mercy, justice and grace. This is not so much about conversion and numbers, as it is about transformation and quality of life. Simply put, the love of God transforms lack into abundance, despair into joy, bondage into freedom, darkness into light; the testimony of which causes people to seek out the God of Love. It is God’s job to change people’s hearts, it is God’s grace that enables repentance; ours is to share our story and to bear witness of Christ’s mercy and forgiveness in our own lives, not to point out lack in others’ lives.
Reflecting this extravagant gift of love through our own lives is an inseparable part of our journey of faith as we follow Jesus. Yet, many of us struggle with feelings of guilt at our perceive lack of missional activity. This has more to do with perspectives and our expectations, whether real or perceived, of what mission is. If our lives are lived in and for Jesus, we cannot but be missional. Jesus said, “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father.” (John 14:12).
We need to reframe the term mission not as conquest or achievement, but as a way of being, as love in action. It might be more helpful to think of mission as “purpose”. Our purpose as disciples of Jesus is to be disciple-makers who make a way for the transformative work of God’s kingdom on
the earth. God is with and in us until the very end of the age (Matthew 28:20). Romans 8:28 tells us that all things work together for the good of those who love Him and are called according to His purpose. By His Spirit, we are envisioned, encouraged, emboldened, enabled and empowered (strengthened) to be a “sent people”, a people who follow and who go and do the things Jesus did. In him we live and move and have our being (Acts 17:28) and therefore we are enabled to become witnesses of his extravagant grace.
Furthermore, it is in being honest about our becoming (we are a work in progress), that we find the courage to share our testimony. Not because we are perfect, but because we are not. We too need His saving grace daily. This is what humility is. We humbly share our faith, tentatively offering the great kindnesses of God to all we meet, for He loved us first, before we even knew Him. He loved us in our shame and sinfulness; In fact, he loved us not in spite of it but because of it - unconditionally!
For this Purpose He Came
In the first session of this course, we looked at Jesus statements about His divinity and how it has bearing on our faith. To understand our missional purpose, we need to understand Jesus’ mission. Jesus made many statements about this. The following are a few of the mission statements that Jesus made, in other words the purpose for which He came:
Jesus most famous mission statement was made by Him in the temple when He read from the scroll of Isaiah (Isa. 61), “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favour...”
When speaking about being the Good Shepherd, Jesus said: “I have come so that they may have life and may have it abundantly.” (John 10:10).
When he was accused of spending time with sinners, He said: “The Son of Man came to seek and to save the lost.” (Luke 19:10).
When he taught about sin and the devil He said: The reason the Son of God appeared was to destroy the works of the devil.” (1 John 3:8).
In reply to Pontius Pilot’s question about Jesus’ kingship, Jesus said: “You say I am a king, for this purpose I was born and for this purpose I have come into the world—to bear witness to the truth.” (John 18:37).
Jesus came to bring restoration to broken relationships and fullness of life, to defeat the works of destruction and evil, to provide a way for sinners to repent, to enable them to turn their lives around, to tell people about the Kingdom of Heaven, to seek and save the lost and to bear witness to the truth of Jesus Christ. It may sound an impossible task; however, this is our mission too. Rather than a task, it is a way of life. He has not left us without instruction or access to the work of the Holy Spirit. It is by His Spirit that we will achieve our transformational goals. This means that learning to hear God’s voice and listening to the Holy Spirit is key to everything we do in our lives and the life of the church. It is something we learn to do and continue to learn to do as we grow in faith.
A Good Idea or God’s Idea
Mission and outreach into our communities is not so much about good ideas as it is about God inspired direction and possibilities. The question to ask is not, what will we do? but rather, what is God already doing amongst us and
in the community? Who is He already working with? It is about following in His footsteps rather than rushing ahead with our own agenda and assumptions. We need to hone our listening skills and ask for revelation from heaven - as the Lord’s prayer highlights, “your will be done, on earth as it is in heaven.” There is a blueprint in heaven that makes its way to earth when we pray.
He has shown us what His good and perfect will is through Jesus Christ His son. We are His children redeemed by His blood and blessed with the baptism of the Holy Spirit. We are redeemed yet imperfect. He has already shown us what humanity needs through having met our own need for a new heart. Now we need to ask, seek and knock to find the “who, how, when and where” as we walk with Him in His mission (Missio Dei). With our purpose in mind, He will provide all that is needed and abundantly so (for what father would give their son a stone when he asks for bread).
When we live in Jesus, we live missionally by default. He came to heal, to rescue, to restore, to set free, and to speak truth—and now, that mission pulses through us. Empowered by the Holy Spirit, we are envisioned, equipped, and emboldened to echo Jesus’ works in our own time. As we listen, follow, and trust, we become salt, light, and living testimonies—modern, courageous witnesses in the great story God continues to write through His people. Be encouraged for you are never alone. This is the testimony of God’s people over thousands of years - the great cloud of witnesses that cheer us on from the pages of history, the Bible and our current faith communities. You are not expected to go it alone. (Hebrews 12:1).
C. Moment of Quiet Reflection
What is God saying to me in this session? You may want to write down any thoughts or questions that you might want to bring to the discussion time.
Notes
D. Discussion Time
1. What does the word mission mean to you?
2. What are some of the issues you would address in your community?
3. Are you aware of where God might already be at work in the church or in your local community?
4. What is stopping you from joining in with God’s mission?
Notes
E. Conclusion and Closing Prayer
Final Thought
Jesus said, “Blessed are those who hunger and thirst for righteousness for they shall be satisfied.” (Matthew 5:6).
What is your hunger point from this session?
What is your “take away”?
Closing Prayer by Clemy Gilmore
In the dim and dusty paces
May His light shine from our faces.
In the places long forgotten
Where the river never flows
In the hearts of people dying
May we bring a love that grows.
In a world that’s ever hurting
Where the dreary months go by
May we bring the joy of healing
And good news to those who cry.
May we never be discouraged
We are called to persevere
When it seems that no one’s lis’ning
There is always One who hears.
When justice has no mercy
And righteousness defied
May we ever stand proclaiming
With His fire in our eyes.
F. Going Deeper Challenge
1. What do you find challenging about Jesus’ words in John 14:12, “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father.”
2. What do you need individually and as a church in order for you to be able to respond to this challenge in John 14?
The Transformational Community
Author: Clemy Gilmore (Project Manager)
Summary
This session invites us to examine our lives and faith in response to Jesus’ call to live as His apprentices. True mission and outreach grows from a deepening of discipleship, surrender to the Holy Spirit, and listening to our local communities. By loving as Jesus loves, listening, and acting with compassion and humility, we can bring the Kingdom of God into our own context. Mission is practical, relational, and transformational response to local needs, working together, and following Jesus’ example in everyday encounters. Ultimately, it’s about manifesting His presence through prayer, action, and love, trusting God’s wisdom to continue the work beyond our time.
A. Introduction
Key Verse: Galatians 2:20
“I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”
B. Teaching Session and Podcast
Podcast
Go to the CF App or website www.congregational.org.uk
You will find the podcasts on the All for Jesus, Jesus for All page, listed on the left of the page.
Transformed by the Spirit
Opening Prayer
Lord, You know us inside out. You have laid a path before us. Help us to walk it in a way that honours You and what Jesus did on the Cross for the sake of all of humanity and all of creation. We ask that You send your Holy Spirit upon us, fill us, refresh us and give us the desires of Your heart. Amen.
Suggested Hymn/Song
Take my life, and let it be Consecrated, Lord, to Thee
Session Activity
As introduced by the group facilitator.
Time to Share
Share any reflections from the previous week’s session or actions from the Going Deeper Challenges.
As believers and a community after God’s own heart, we are continually being transformed into His likeness by faith and by grace. The degree to which this happens is our choice. This is not achieved through striving, but through a willing heart. A heart surrendered to the work of the Holy Spirit and given over to do God’s will. To share the Good News of the Kingdom of God in the power of the Holy Spirit, is to manifest the presence of Jesus Himself, in our prayers, words and actions. As we live and move and have our being in Him, we are enabled to address, as He did, issues of injustice which cause the destruction of all that is good in people and all of creation.
Our aim through this course, therefore, is to offer an opportunity to examine your own life and walk of faith in light of Jesus’ call to go and make disciples. To learn from Him and to go out into our communities as His apprentices and life-long learners. To live out our faith daily in ways that bring the aroma of Jesus in all we say and do. If we believe that God is at work in us by His Spirit, then it is from our own growth in discipleship and the deepening of our relationship with God and one another that our mission and outreach will flourish.
However, we know that it is not humanly possible to help all. Therefore, what is the Holy Spirit saying to you individually and corporately to your church about mission and outreach
in your own community at this particular time and season?
To hear clearly may mean to first let go of the things that worked in the past or to pick up something that didn’t work but may work now. It may mean doing something completely new, the picture of which grows as you take one step at a time towards the vision given you. What matters is that you take one small step towards the goal.
It may mean joining with other churches or secular organisations who are already taking some action. It may mean, perhaps along with others, speaking with those in authority about justice for someone (Jesus always stopped to minister to the one person as well as to the many), or offering a safe space for those in mental distress. Ultimately, the most important thing about being disciples, apprentices of Jesus, is that we love as He loves, actively listen and remain teachable.
With great compassion, kindness and humility we make our very best attempt within our reach, our circle of influence, our ability, gifts and means to love as Jesus loves. It is not easy as it requires the sacrifice of our own will, a wrestling with our own desires as we offer our lives to Jesus as living sacrifices. We pick up our own cross upon which we have placed these desires in exchange for His eternal promises. We trust in God’s manifold wisdom and in the power of love. All these things together make mission transformational in a way that ensures its continued growth after we have long gone.
Discerning God’s Will
How is this achieved in practice as His apprentices? As people of the Congregational way, it is achieved first and foremost in community; discerning the will of God together through prayer, actively listening to each other as we meet for worship or in the business of running our churches.
Together we acknowledge and share our gifts, knowledge, abilities and experience. Secondly, it is achieved in understanding your context as a community of faith, and by listening to the cries of the people within and without the church “walls”. To hear their cries is to hear God’s heart and receive God’s vision for transformation.
Following Jesus’ Example
When we have listened together and heard, we take steps towards action in the power of the Holy Spirit and with the help and resources offered through others and through the Congregational Federation. Your action probably won’t look like it did when Jesus walked on this earth, but our commitment to discipleship will enable the presence of the Kingdom of God in our communities, and this is unavoidably transformational as it was in Jesus’ time. Jesus demonstrated this as he walked amongst the poor and the needy. Together with the support of his chosen disciples, He transformed lives:
• healed the sick, raised the dead and restored the broken
• gave generously his peace to those in distress
• Rebuked the religious leaders for their false piety, hypocrisy, judgmentalism
• challenged the imperialistic and authoritarian rulers of His day about their cruelties and injustices, and the super wealthy about their greed and selfishness
• proclaimed the seen and unseen presence of the Kingdom of God
• illustrated God’s presence through actions, parables and stories
• Welcomed the outcast, the powerless, the marginalised
• Talked about God’s precious creation upon which we all depend
• he joined in the celebrations and joys of others
• associated with people of low repute
• discussed the scriptures with the learned and the lay
• He took criticism on the chin and questioned the status quo
• was also silent when silence was called for, waiting for the right moment to act
• He demonstrated the scriptures through signs and wonders and the Holy Spirit opened peoples’ minds and hearts to receive Him
The context in which He ministered may be thousands of years away from our day, but our broken human nature has not changed. Our need for redemption and healing has not changed. We can apply the principles of the Kingdom of God in our context, and lean into the creativity of the Holy Spirit, bringing the presence of His Kingdom wherever we may be or go. It is up to us to learn to be intentionally present, intentionally ourselves each day. It is as simple as stopping to chat to the person selling the “Big Issue” magazine, listening attentively to their story and buying a copy. You never know what might come of that five-minute missional interaction.
C. Quiet Reflection Time
What is God saying to me in this session? You may want to write down any thoughts or questions that you might want to bring to the discussion time.
Notes
D. Discussion Time
Explore one or more of the options below or anything else that has come up as part of the teaching or podcast.
1. What would transformation look like in your community and how might you go about achieving it?
2. Think about your context and describe it to your discussion group. Then as a group share ideas of how you might reach your community with God’s love.
F. Going Deeper Challenge
1. What would surrendering to God look like for you individually, and as a congregation?
2. What might you need to let go of in order to pick up something that God is giving you?
3. In this coming week, think on the bullet points above and find the scriptures that relate to them, at least one for each bullet point.
E. Conclusion and Closing prayer
Final Thought
Jesus said, “Blessed are those who hunger and thirst for righteousness for they shall be satisfied.” (Matthew 5:6).
What is your hunger point from this session? What is your “take away”?
Closing Prayer
Heavenly Father, we thank You for Your eternal promises that encourage us to persevere even when things feel hard. We thank You that You go before us and prepare the way that we might walk in it, in the power of the Holy Spirit. Grant us the courage to step out in faith so that our communities might experience Your transforming Love and Grace. Amen.
In Conclusion
In Conclusion - Ending is a New Beginning
Jesus’ ascension into heaven hailed the end of one era and more significantly ushered in the beginning of another, that of the availability of the Holy Spirit to all who ask in the name of Jesus Christ. This has not changed and neither has Jesus’ call to all who believe, to go and make disciples. As this course comes to an end, we hope it ushers in a new beginning for you and your church. We pray that this course has given you a new energy and vision to step out in faith; to reconnect with God and His mission in creative ways in the strength and wisdom of the Holy Spirit, so that Jesus’ message is known to all.
All for Jesus, Jesus for All
What Next?
If you are not sure how God may be leading you to take steps towards connecting more with your community, the Congregational Federation can offer vision days and further support to help you to clarify your goals and plan the way ahead.
You will find information on:
1. An active listening workshop and webinar which aims to enable course participants to take steps towards listening to their communities and to see where God is already at work.
2. A Toolkit to enable you and your church to take steps according to the leading of the Holy Spirit.
3. Further learning resources for those who wish to go deeper with God.
4. Information about how to fund your mission goals.
