Worship Planning Tools - March 2023

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Worship Resources 5 March 2023

Second Sunday in Lent World Hunger Emphasis

Romans 4:1-5, 13-17 Explore Your Faith Additional Scriptures Genesis 12:1-4a, Psalm 121, John 3:1-17, Doctrine and Covenants 95:1a

Prelude Welcome Activity Project or print the list of Mission Initiatives and Enduring Principles. Organize participants into pairs. See https://cofchrist.org/about-us/ for the list. Be sure to scroll down to find all the information.

In pairs, have each participant choose one thing from the list (it’s OK for both people to choose the same thing). There will be 2 rotations so that each person gets a chance to share. Set a timer for 3 minutes. At Go! the first participant describes what their chosen item means. Try to make the statements as concise as possible, like talking with someone during a short elevator ride. The other participant just listens. When the 3 minutes are up, start the timer again, and give the second participant 3 minutes to share. At the end of

the 6 minutes, facilitate a large group discussion of the how the experience felt and consider these questions: ▪ How did it feel to speak your “elevator” testimony in 3 minutes?

▪ As the listener, were you able to get the gist of the Initiative or Principle?

▪ When might there be an opening for “elevator” testimonies in our daily lives?

▪ Are we prepared to share about our denomination in easy to understand ways?

Scripture of Assurance Psalm 121:1-2, 8

Song of Our Foundation “How Firm a Foundation” CCS 250 OR “When We Are Living/Pues si vivimos” CCS 242/243 Encourage participants to sing in a language other than their own.

Invocation Response Disciples’ Generous Response Scripture Fear not, let your hearts be comforted, rejoice evermore, and in everything give thanks, waiting patiently on the Lord -Doctrine and Covenants 95:1a, adapted Statement The love that is life-changing comes first from God’s overwhelming love and generosity, expressed in the life and person of Jesus Christ. In Community of Christ, we express this as Grace and Generosity, an Enduring Principle. We believe God loves and gives graciously and generously. We recognize that all we are and have is a gift from God. Therefore, discipleship is a whole-life stewardship. We willingly respond to God’s enormous generosity. Being generous disciples is about aligning our priorities and our hearts with God’s priorities.

As we share our mission tithes either by placing money in the plates or through eTithing, use this time to thank God for the many gifts received in life. Our hearts grow aligned with God’s when we gratefully receive and faithfully respond by living Christ’s mission.

Blessing and Receiving of Local and Worldwide Mission Tithes

For additional ideas, see Disciples’ Generous Response Tools at CofChrist.org/spiritualpractices-generosity/.

Scripture Reading: The Faith of Abraham Genesis 12:1-4a

Scripture Reading: Paul on Abraham’s Example Romans 4:1-5, 13-17

Reflection Moment Project or print the following meditation questions: o Why was I baptized/confirmed a member of Community of Christ? o What difference has being a member of Community of Christ made in my life? o What aspect of your faith would you like to explore?

Have the musician play quietly for several minutes while the participants meditate and then move seamlessly into the introduction of the next hymn.

Hymn of Faith “Praise the Source of Faith and Learning” OR “We Are a Family of Faith”

CCS 174 CCS 350

Sacrament of the Lord’s Supper Invitation to Communion All are welcome at Christ’s table. The Lord’s Supper, or Communion, is a sacrament in which we remember the life, death, resurrection, and continuing presence of Jesus Christ. In Community of Christ, we also experience Communion as an opportunity to renew our baptismal covenant and to be formed as disciples who live Christ’s mission. Others may have different or added understandings within their faith traditions. We invite all who participate in the Lord’s Supper to do so in the love and peace of Jesus Christ.

Communion Message Based on the sacrament of Communion OR Romans 4:1-5, 13-17 Hymn of Preparation “We Meet as Friends at Table” OR “O Lord, How Can It Be” OR “Is There One Who Feels Unworthy?”

Communion Scripture Luke 22:7-39 Blessing and Serving of the Bread and Wine

Prayer for Peace

CCS 532 CCS 529 CCS 526

Light the Peace Candle.

Prayer Listen to the Salutation of the Dawn!

Look to this Day! For it is Life, the very Life of Life.

In its brief course lie all the Verities and Realities of your Existence: The Bliss of Growth, The Glory of Action, The Splendor of Beauty.

For Yesterday is but a Dream, And Tomorrow – is only a Vision: But Today well-lived makes Every Yesterday a Dream of Happiness.

And every Tomorrow a Vision of Hope.

Look well therefore to this Day! Such is the Salutation of the Dawn!

-“The Salutation of the Dawn,” from ancient Sanskrit, 1200 BCE Amen.

For additional ideas: Find this day’s Prayer for Peace service on the church’s website at www.CofChrist.org.

Sung Response “One Common Prayer” sing twice CCS 313 OR “The Peace of the Earth/La paz de la tierra” sing twice CCS 647 Encourage participants to sing in a language other than their own.

Postlude

Sermon Helps Sermon Helps Year ABC – Letters Second Sunday in Lent

Romans 4:1-5, 13-17 Exploring the Scripture The fourth chapter of Romans begins with a question about Abraham. Why does Paul suddenly talk about Abraham? Let’s return to chapter three, where Paul says, “He will justify the circumcised on the ground of faith and the uncircumcised through that same faith” (3:31). In other words, when someone chooses Christ, they become a member of the covenant family, the true people of Abraham.

The covenant family began through Abraham, but Paul teaches that this family is now one to which all believers belong. Justification is God’s declaration that one is adopted into the family.

Abraham’s family is no longer comprised of a single, ethnic nation; it never was. As we discover in verse 17, God said to Abraham, “I have made you father of many nations.”

Genesis 15 tells of the ceremony of God’s covenant with Abraham. To paraphrase Genesis 15:6, Abraham believed God, and this was the basis of the covenant which was then established.

Genesis does not say God covenanted with Abraham based on Abraham’s obedience to “the law.” To have done so would have implied the covenant was God’s response to Abraham's acts under “the law.” Paul tells us the covenant was proactive. All Abraham did to be in covenant was to trust God, who declares the ungodly to be in the right. At the point of his call, Abraham was still, in most senses, ungodly. He was largely unaware of who God was and what it meant to follow God. But God still called him into covenant.

Abraham started where we start. He came into the covenant by faith, not by adherence to “the law.”. Paul’s point is that through faith, the Gentiles may also come into the covenant family. In verse 13, we read that Abraham and his descendants were promised they would inherit the world.

Paul’s message, one that runs through the New Testament, is the idea of a holy land as one strip of territory over and against all others has vanished and is replaced by the world as holy land.

Privilege based on the geographical place of birth is not acceptable. In this new holy land, all are of equal and inestimable worth.

The message of verses 16 and 17 is if Gentiles are to belong to God’s people on equal terms, their membership cannot be determined by adherence to Jewish law. By faith, the family promised to Abraham becomes a multi-ethnic family of believing Gentiles and believing Jews all on an equal footing.

The message is clear: there is a place for all in God’s covenant family where believers are welcomed on equal terms. Such is God’s will. In faith, we are challenged to welcome all into God’s family.

Central Ideas 1. The basis of the covenant between God and Abraham was faith, not works.

2. Through faith, we are adopted into God’s covenant family.

3. There is a place for all in God’s covenant family, regardless of ethnicity, color, class, or geographical place of birth.

Questions for the Speaker 1. We are adopted into God’s covenant family through our faith and not our works. What are the implications of this?

2. What does it mean for us to be part of a multi-ethnic family of believing Gentiles and believing Jews all on an equal footing’?

3. How might we share with others that they have a place in God’s covenant family?

Sacred Space – Small Group Resources Year A, Letters Second Sunday of Lent Romans 4:1–5, 13–17 NRSV

Gathering Welcome

We join with other Christians who for many centuries have observed Lent as the forty days between Ash Wednesday and Easter, not counting Sundays. During Lent, we center our attention on Jesus as we remember his life and ministry. Lent also provides a means to sharpen our focus on our lives in relationship to Jesus. And the Lenten Season encourages us to turn away from whatever distracts or blocks our commitment to discipleship. May the season of Lent help us walk with Jesus, though the path leads to the cross.

Prayer for Peace Ring a bell or chime three times slowly.

Light the peace candle.

God of light and darkness, peace in our world today may seem unreasonable, farfetched, ludicrous. Also ridiculous was the thought that Abram and Sarai might have a son. Yet, their descendants now number as the stars. God, we know you are capable of the most unlikely things, and we praise you! You create something from nothing—every day! We trust that you are shining peace into the world like stars in the night sky.

May we pause to see the stars, to see the peace, which you create daily. And may we join with you. May we be so bold as to work to create something from nothing—and may we see that there already is a peaceful something, even in the most ludicrously nothing of places. In the name of Jesus, our North Star. Amen.

Spiritual Practice Practice of Silence Practicing silence may be difficult at first. The mind may run wild. Allow yourself grace in this practice. We will begin when I ring the chime. We will be silent for five minutes. I will ring the chime again at the conclusion of our time of silence.

Remember to breathe deeply. Focusing on each breath can help quiet the mind. Become aware of your surroundings; notice how the air feels on your skin; trust that you are in the presence of the holy—fully surrounding and embracing you. Allow your inner conversations to stop for a while. Be fully present with the One who is fully present with you.

Ring the chime to begin.

Wait five minutes.

Ring the chime to conclude the period of silence.

Ask: How does it feel to be present with God in silence?

Adapted from a Guide for Lent, https://cofcspiritualformationcenter.files.wordpress.com/2015/02/2015-lent-guide.pdf

Sharing Around the Table Romans 4:1–5, 13–17 NRSV

What then are we to say was gained by Abraham, our ancestor according to the flesh?

For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, wages are not reckoned as a gift but as something due. But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness. …For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.

For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.

These passages by Paul recall the covenant relationship with Abraham. For some, this concept of covenant can stir within actions that we must do to continue to receive from God. Yet Paul illustrates a rather beautiful approach. It wasn’t about the actions of Abraham, his works, but simply his faith and trust in God. What is interesting from this passage, particularly verse 16, is that on first glance it seems faith is a prerequisite. Yet, if we continue, grace is the foundation, and faith flows from it. This is the beauty of the concept of justification, that we are acquitted, made right with God by no effort of our own. Faith is a byproduct of that grace-filled relationship with God. It is not our works (our actions) that justify our place with God and “save us.” We are reconciled to God by the gift of grace. May we cherish that gift and share it with others. May we live Zion by expressing that all are welcome at God’s Table, without condition. “For [God] is the God of us all” (v. 16).

Questions 1. What does covenant mean to you?

2. What does it mean to be welcomed at God’s table without condition?

3. During this time of Lent, what is your focus, and what sustains you on your faith journey?

Sending Generosity Statement

Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.

—Doctrine and Covenants 165:6a The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response.

The offering prayer for Lent is adapted from A Disciple’s Generous Response: Ever-present God, forgive us when we are less than loving, less than hope-filled, less than you have created us to be. Your mercy and grace are always with us. May we find strength in your presence, and may we respond to your love with generous spirits.

Amen.

Invitation to Next Meeting

Closing Hymn

Community of Christ Sings 220, “O My Soul, Bless Your Creator” Closing Prayer

Optional Additions Depending on Group • •

Sacrament of the Lord’s Supper Thoughts for Children

Sacrament of the Lord’s Supper For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

—1 Corinthians 11:23–26 NRSV Communion Statement

All are welcome at Christ’s table. The Lord’s Supper, or Communion, is a sacrament in which we remember the life, death, resurrection, and continuing presence of Jesus Christ. In Community of Christ, we also experience Communion as an opportunity to renew our baptismal covenant and to be formed as disciples who live Christ’s mission.

Others may have different or added understandings within their faith traditions. We invite all who participate in the Lord’s Supper to do so in the love and peace of Jesus Christ.

During this Lenten Season let us share in Communion as an expression of blessing, healing, peace, and community.

In preparation let’s sing from Community of Christ Sings 526, “Is There One Who Feels Unworthy?

Thoughts for Children • •

You will need: fasting chain links tape, glue, or staples

While Jesus was in the wilderness, he didn’t eat anything. This is called fasting. Jesus fasted so he could focus and rely on God. Fasting isn’t only about not eating. You can fast from anything that gets in the way of spending time with God. Fasting also doesn’t necessarily mean you give up something completely; it could mean you do something less often.

Create a fasting chain by attaching the links in alternating colors. Each day, as a family, tear a link of each color from the chain. Try fasting from the thing on the purple chain and replacing that time or experience with the thing on the blue chain. If you’d like to continue this activity throughout Lent, create additional links with your own ideas.

Fast from your favorite food for the day.

Fast from complaining for the day.

Fast from watching TV for the day.

Fast from playing computer games for the day.

Fast from saying unkind things for the day. If you say something unkind, make sure to apologize.

Fast from something other people in the world don’t have access to (Internet, special food, fancy clothes, etc.) for the day.

Fast from spending money for the day.

Take a walk outside and notice the beauty of God’s creation.

Play a game together as a family.

Share with each family member a gift or talent you are grateful God gave them.

Secretly do something nice for a member of your family during the day.

Try a new way of spending time with God. Maybe you can try drawing a prayer or sitting in silence.

Write a note to someone you haven’t seen in a long time. Don’t forget to send it to them.

Act out one of the parables Jesus taught and talk about what you can learn from it.

Worship Resources 12 March 2023

Third Sunday in Lent

Romans 5:1-11 Embody Christ’s Peace Additional Scriptures Exodus 17:1-7, Psalm 95, John 4:5-42, Alma 12: 172-180, Alma 14: 25-47

Prelude Welcome Lent is a time of preparation. A time when we move toward the crucifixion and resurrection of Christ. A time to move intently towards God, ridding ourselves of the distance and distractions we have built into our relationships. Lent is when we are called to respond with radical generosity and spiritual discipline to God’s covenants that we may draw near to the One we seek.

Call to Worship Leader: O come, let us sing to the Lord; People: let us make a joyful noise to the rock of our salvation!

Leader: Let us come into his presence with thanksgiving; People: let us make a joyful noise to him with songs of praise!

Leader: O come, let us worship and bow down, People: let us kneel before the Lord, our Maker!

Leader: For he is our God, All: and we are the people of his pasture, and the sheep of his hand.

-Psalm 95, adapted

Hymn of Gathering “Soften My Heart” OR “Come Now, You Hungry” Encourage participants to sing in languages other than their own.

OR “Open My Heart”

Opening Prayer

CCS 187 CCS 227 CCS 171

Scripture Reading Romans 5:1-11

Focus Moment: Faith in Christ Invite several participants (be inclusive of ages, genders, etc.) to come forward and begin walking around in circles.

Announce that they are going on a journey into the wilderness. Ask what in the wilderness scares them? Perhaps it’s animals, or snakes or the dark. Ask what would make them feel safer?

Repeat each response and explain how Jesus walks with us in the wilderness and can help us feel safe.

Finish with a testimony of Jesus’s love for every person and all of God’s creation.

Hymn of Faith “Standing on the Promises” OR “View the Present Through the Promise” OR “With a Steadfast Faith”

CCS 257 CCS 401 CCS 649

Prayer for Peace Peace Story: King Lamoni and Burying the Weapons of War Alma 12:172-180 and 14:25-47 Either read the story written below or read directly from the scripture verses provided.

The name Lamoni will be familiar to many members of the church as the name of the town where the church’s university, Graceland University, is located. This name comes from a figure in Community of Christ scripture who shows us the way of peace that comes through faith in Jesus Christ and reconciliation to God through grace.

King Lamoni was a violent leader who often made war with others and received violence in return. All of this changes when King Lamoni has a miraculous experience with God that softens his heart and leads him and many of his people to baptism and conversion.

As the Lord pours out his spirit upon the people, they establish a church and change their ways from violence to peace.

This commitment to peace is tested when they are faced with incoming armies and those who wish to destroy them because of their newfound faith. Even as these armies approached they refused to take up arms to defend themselves. They go a step further and bury their weapons of war as a testimony of the transformation they had experienced by the Spirit and the reconciliation they had with God after they repented of all the violence they had committed to others.

They buried the weapons of war to embrace peace.

Light the Peace Candle.

Prayer God of Peace, Grant us wisdom and courage to pursue peace.

Help us understand your will for the wholeness of all creation.

May we embody the Peace of Jesus Christ in our daily living.

In the name of the Prince of Peace, Amen.

Hymn of Peace “Gonna Lay Down My Sword and Shield” OR “Come and Bring Light” OR “Lord, Make Us Instruments”

CCS 321 CCS 287 CCS 364

For additional ideas: Find this day’s Prayer for Peace service on the church’s website at www.CofChrist.org.

Sermon Based on Romans 5: 1-11

Hymn of Reconciliation “Christ has Called Us to New Visions” OR “Let Our Earth Be Peaceful” OR “What is the World Like”

CCS 566 CCS 371 CCS 385

Disciples’ Generous Response Statement Just like the early Christians or King Lamoni and his people, when we faithfully respond to the ministry of Jesus Christ, we become accountable to one another, God, and ourselves. Our response to God’s gifts of love and grace is to serve others and let generosity become part of our nature.

-from Whole Life Stewardship PowerPoint, adapted During this season of Lent, we have a time to prepare and reflect on the ways that God has been generous with us. We have a chance to open our hearts and be prepared to receive new direction in how we can continue to live out our lives in mission and service.

As we share our mission tithes either by placing money in the plates or through eTithing, use this time to thank God for the many gifts received in life.

May our hearts grow aligned with God’s heart during this season of Lent as we prepare to receive all that God has to offer us.

Blessing and Receiving of Local and Worldwide Mission Tithes

For additional ideas, see Disciples’ Generous Response Tools at CofChrist.org/spiritualpractices-generosity/.

Sending Forth Hymn “God Almighty, We Are Waiting” OR “Christ Has Changed the World’s Direction!”

OR “O May Your Church Build Bridges”

Closing Prayer Response Postlude

CCS 397 CCS 356 CCS 224

Sermon Helps Sermon Helps Year A - Letters Third Sunday in Lent

Romans 5:1-11 Exploring the Scripture Paul’s letter to the Romans is key to Paul’s understanding of the gospel and his lived experience because of his conversion to Christ. Chapter 5 is best understood after considering the first four chapters in the letter. Romans 1-4 contain Paul’s argument for justification by faith.

Chapter 5 moves into the implications of receiving God’s gift through Christ (justification by faith) and living lives as disciples of Christ. Paul’s other writings may provide added insights.

Paul is writing to the Christians in Rome while also keeping in mind his deep understanding of Jerusalem’s Jewish Christian church. Paul’s letter addresses justification by faith from both the Jewish Christian and the Gentile Christian perspectives. Paul seeks to unite the increasingly diverse Christian community and equip them for the journey ahead as they experience both the blessings and challenges of their faith.

The good news of the gospel is that “this grace in which we stand” (verse 2) brings us peace with God now and hope for the future. Grace—justification by faith—is a gift. The Jewish frame of reference of keeping the Law to earn God’s favor is turned upside down by grace.

Similarly, grace is not God’s reward for merely believing the “right thing.” All fall short, Jew and Gentile alike. We sin as individuals and as communities. God’s love through Christ embraces all, those who lived under the Covenant and those who did not. The power of that love is revealed on the cross through one seen as weak compared with the empire’s power.

Justification by faith is about a relationship with God revealed through Jesus Christ and a relationship with one another—not through our acts but through God’s (see Romans 8:31-39). It is grace and works, being and doing, receiving and responding. As we respond to “God’s love…poured into our hearts through the Holy Spirit” (verse 5), the path of the disciple will be the way of suffering love. While the challenges and choices are challenging and may lead to death for some, they are also formative and life-giving. As faith brings us suffering, it also brings us a new perspective on suffering as an experience that yields endurance, character, and hope.

Suffering also connects us with those who suffer injustices the world over. We “boast” in suffering because we know suffering and death do not have the final word. Paul communicates the gospel’s cosmic scope and the expansive yet inclusive nature of the good news of Jesus Christ.

Justification by faith is an invitation to receive reconciliation (peace with God) and a call to action. In our active response, we experience healing for self, others, and the world. There lies our hope.

Central Ideas 1. God’s love (grace/justification by faith) is a gift given to all.

2. Receiving God’s gift of love brings us peace with God and hope for the future.

3. The life of the disciple includes suffering, which produces endurance, character, and hope.

4. Justification by faith is an invitation to receive reconciliation (peace with God) and a call to action (hope for the future).

Questions for the Speaker 1. How does living as if what we do (our works) or what we believe (right thinking) earns God’s favor keep us from receiving God’s gift of boundless love and grace?

2. Receiving God’s gracious gift and being at peace with God does not mean a life free of suffering. How have you experienced suffering in your life of faith? How has suffering produced endurance, character, or hope in you?

3. As you consider your environment and culture, how can you make a difference by suffering for others in the way of Jesus? (Examples: using public transport to reduce traffic and pollution; education and awareness to address systemic change; sharing resources or living simply so others can simply live; risk speaking out for change; nonviolent action to address injustice.)

4. How has God’s love poured into your heart through the presence of the Holy Spirit changed your life and your relationships? How has it brought you peace now and hope for the future? How has it called you to action?

5. How does this text connect with the Lenten journey, Jesus’ ministry, and Jesus’ journey to Jerusalem and the cross?

Sacred Space – Small Group Resources Year A, Letters Third Sunday of Lent Romans 5:1–11 NRSV Gathering Welcome

We join with other Christians who for many centuries have observed Lent as the forty days between Ash Wednesday and Easter, not counting Sundays. During Lent, we center our attention on Jesus as we remember his life and ministry. Lent also provides a means to sharpen our focus on our lives in relationship to Jesus. And the Lenten Season encourages us to turn away from whatever distracts or blocks our commitment to discipleship. May the season of Lent help us walk with Jesus, though the path leads to the cross.

Prayer for Peace Ring a bell or chime three times slowly.

Light the peace candle.

God of abundance, at times we forget that you are abundant in possibility! Humans have fought for centuries, and still we fight. Still we hunger. Still we make poor choices.

Still, we choose ease over what is best. Still we harm and hurt until peace seems like a dream.

But you, God...you are the God of dreamers! May we dream boldly of peace, knowing your thoughts are higher than ours, your ways are higher than ours, and you are capable of peace! Open our hearts to the ways you are at work in our neighborhoods. Let us awake from our dreams, gather our building supplies, and build those dreams into being with you!

In the name of Jesus, the Dream Maker. Amen.

Spiritual Practice Practice of Silence Practicing silence may be difficult at first. The mind may run wild. Allow yourself grace in this practice. We will begin when I ring the chime. We will be silent for five minutes. I will ring the chime again at the conclusion of our time of silence.

Remember to breathe deeply. Focusing on each breath can help quiet the mind. Become aware of your surroundings; notice how the air feels on your skin; trust that you are in the presence of the holy—fully surrounding and embracing you. Allow your inner conversations to stop for a while. Be fully present with the One who is fully present with you.

Ring the chime to begin.

Wait five minutes.

Ring the chime to conclude the period of silence.

Ask: How does it feel to be present with God in silence?

Adapted from a Guide for Lent, https://cofcspiritualformationcenter.files.wordpress.com/2015/02/2015-lent-guide.pdf

Sharing Around the Table Romans 5:1–11 NRSV

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God. For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Justification is about reconciliation. Reconciling ourselves with God. Restoring a harmonious relationship.

How do we apply this aspect to our lives today? If God is present in each of us, should not justification (reconciliation) be applied to each other in all our relationships and interactions?

As previously was mentioned in Romans, all receive the gift of grace. This does not mean, however, that all our relationships will be perfect, that we won’t get in arguments, or set healthy boundaries with individuals and family members. But extending the same grace to others that has been extended to us brings reconciliation and peace into our relationships.

For in Christ, whom justification is based on, is he not the Prince of Peace? “Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ” (v. 1).

Questions

1. How do you experience God’s reconciling peace?

2. What does a reconciled relationship with boundaries look like?

3. A life full of grace and peace does not mean we won’t experience pain and suffering. How do you navigate finding God during difficult times?

4. Jesus was tempted in the desert. Do you think he experienced peace? If so, how? If not, why not?

Sending Generosity Statement

Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.

—Doctrine and Covenants 165:6a The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response.

The offering prayer for Lent is adapted from A Disciple’s Generous Response: Ever-present God, forgive us when we are less than loving, less than hope-filled, less than you have created us to be. Your mercy and grace are always with us. May we find strength in your presence, and may we respond to your love with generous spirits.

Amen.

Invitation to Next Meeting

Closing Hymn

Community of Christ Sings 229, “When We Are Called to Sing” Closing Prayer

Optional Additions Depending on Group • •

Sacrament of the Lord’s Supper Thoughts for Children

Thoughts for Children You will need: Easter eggs to color coloring supplies While Jesus was in the wilderness, he spent time talking to God. There are many ways to pray and talk to God. Share with your family a way you like to pray.

In some faith traditions, people use mandalas to help them pray or meditate. Mandalas are intricate, geometric designs. As people create them, their hands stay busy, and their minds are free to focus on praying or meditating. Pick an intricate Easter egg to color. While your hands are busy coloring, let you mind have a conversation with God. • •

Worship Resources 19 March 2023

Fourth Sunday in Lent

Ephesians 5:8-14 Live in the Light Additional Scriptures 1 Samuel 16:1-13; Psalm 23; John 9:1-41; Doctrine and Covenants 163:7c; 165:3

Preparation For the Focus Moment bring a variety of flowers and research facts about them.

Consider gathering flowers from participants’ homes or the church’s gardens before the service. Supplies are also needed for the Inclusive Spiritual Practice (see below).

For the worship organisers and speakers: Please consider reading The Inclusive Church Resource on Disability by John M Hull and Bob Callaghan. Darton, Longman, & Todd © 2014 ISBN 978-0-232-53065-0 as preparation. An ebook can be downloaded by going to the Publisher’s website here.

Welcome and Statement on Lent Lent is a time of preparation. A time when we move toward the crucifixion and resurrection of Christ. A time to move intently towards God, ridding ourselves of the distance and distractions we have built into our relationships. Lent is when we are called to respond with radical generosity and spiritual discipline to God’s covenants that we may draw near to the One we seek.

Hymn of Praise “Praise to the Lord, The Almighty” OR “Blessed Be Your Name” OR “Praise to the Living God”

Opening Prayer Scripture Reading Ephesians 5:8-14

Unity in Diversity – Differently Abled

CCS 101 CCS 252 CCS 8

This portion of the service takes the place of a sermon. The elements and ideas found in this section could be included in a sermon if the speaker feels confident to share on the topic. This Unity in Diversity activity will explore the inclusion in our congregations of those who are differently abled. It will particularly focus on a story, which is not uncommon in the gospels, where Jesus heals a blind man. The use of these stories about miraculous healing can be problematic and cause distress to those who live with differing abilities. This activity seeks to delve deeper into why these scriptures can be distressing, and how they can be used in a more inclusive manner.

A spiritual practice will follow to help bring the congregation back together after this activity. If someone in your congregation is differently abled, think about ways to include them, their perspective, and their views in worship planning. Sit and listen to their ideas and thoughts about the activity and consider making tweaks if needed. This process should be about learning, understanding, and going deeper into an area that is not often addressed.

Before beginning the activity pass out pens/pencils and pieces of paper for those present so they can write down their reflections as we go through this activity. Project or print the questions.

Activity Introduction As we go through this season of Lent, we look more closely at ourselves and our relationships to God and each other. An important aspect of that journey is to consider our own weaknesses and the parts of ourselves that are hidden to us. The activity we are about to participate in together upholds the Enduring Principle of Unity in Diversity and asks us to go deeper in our understanding and approach to inclusion of people with different abilities. In this activity, we will read several scriptures and passages that will be followed by questions. As I read out the question, please think about or write any reflections you may have on the piece of paper that you have been handed.

Our first Scripture reading comes from John 9.

Read the full story of Jesus healing the blind man including the verses 35–41 when Jesus discusses those who see but are blind. When you are finished reading ask the first question provided below: What are the different elements to this story including the events surrounding the blind man receiving his sight and the attitudes of those present toward the blind man? allow time Our next scripture is from Doctrine and Covenants 163 7c.

Read the passage, then ask the next question.

How might we reimagine John 9 in light of this Doctrine and Covenants scripture about the irresponsible use of scripture, particularly in how we talk about Christ’s miraculous healing of the man that is blind? allow time The Gospel for Those Who are Differently abled Statement “The gospel for people with different abilities is that there is no gospel with particular reference to their ability as such. The good news is that they are accepted by God not in spite of, but in all of its human diversity…

The gospel is sometimes preached to them as if it was their ability which was their problem, and the gospel would take their challenge away by a miracle… There is no special gospel apart from the gospel of welcome.

The whole point of inclusive church is that… people with all abilities are accepted.”

-Excerpt adapted from“Theology of Disability” by John M. Hull in the book, The Inclusive Church Resource on Disability, pp.94-95.

In what ways can we be more inclusive in our community life and “live in the light”? allow time Congregation Sharing If the congregation feels comfortable, provide a space for people to share what they’ve written down as part of this activity. What new insights or understandings have they received as a result of this activity?

Inclusive Spiritual Practice

see below The Nut That God Gives You The intention is that this spiritual practice is a way to bring everyone together to participate and use all their available senses.

Hymn of New Understanding “Too Often, God, Your Name is Used” OR “Sacred the Body” OR “O God of Vision”

CCS 342 CCS 140 CCS 78

Prayer for Peace Statement At the beginning of time, God said, “Let there be light” and separated the light from the darkness…We tend to think of light as good and darkness bad but it is not always so. God established a rhythm in our lives in which dark and light were inextricably related. It is connected to the seasons, to our aging, to the death and resurrection that is so much a part of our lives…We learned more about this and about God when at a certain point in time the Word became flesh and dwelt among us. For us, it is only as we seek the light of the world that we shall find wholeness

and healing and peace. In that journey we will know both darkness and light, but our call is that we, too, like Christ shall become light for the world. It is a call not only to companionship with Christ but to assume our responsibility as partners in the great redemptive work of Christ.

-Velma Ruch, We Journey with Christ: Lenten and Easter Meditations, Herald House, pp. 69-70, adapted Light the Peace Candle.

Sung Prayer for Peace “Come and Bring Light” OR “Beauty for Brokenness”

CCS 287 CCS 302

For additional ideas: Find this day’s Prayer for Peace service on the church’s website at www.CofChrist.org.

Prayer of Confession Leader: God of Everlasting Love, we confess that we have not always included all of your children. we have seen them as other, broken or in need of reformation.

Instead of affirming their inherent and inestimable worth.

A person to be ministered to rather than someone who can provide ministry to us all.

Leader and People: Forgive us, gracious God. Help us to slow down, listen, understand, and value the ministry that all your children can provide.

Help us to see their prophetic potential and give them the space to flourish and serve.

Change our hearts Lord and bind us closer together.

Through Christ our Lord and Saviour, Amen.

Hymn of Repentance and Grace “O Christ, My Lord Create in Me” OR “Amazing Grace” OR “Forgive Our Sins as We Forgive”

CCS 507 CCS 19 CCS 215

Focus Moment: A Beautiful Bouquet Gather various flowers and display the bouquet. Talk about each flower and its worth.

You can use any variety of flowers and facts. For example, • Some people think the dandelion is just a weed, but I like their beautiful yellow •

flowers and so do the bees.

Some people complain about roses because they have sharp thorns, but they sure smell good.

• Farmers sometimes fuss about sunflowers, but birds and people eat their seeds.

The flowers belong to God because God made them. Explain that people are like the flowers. Each one has been created with special gifts, and they belong to God who made them.

Lay out a variety of different flowers (silk or real). Let each participant choose one or two. Talk about what is special about each one-the flower and the person. After everyone has a flower, have them bring the flowers together to form one beautiful bouquet. Explain that this is a beautiful example of working together. We all add something different and special to the whole group. Display the bouquet for the remainder of the worship service.

-from Unity in Diversity Ideas for Young Children

Disciples’ Generous Response Statement Today we have learned more about a part of our community that too often exists on the margins. We have understood the need for greater inclusion and come to a greater understanding of ways in which religious discourse and interpretations of scripture can do great harm to those with different abilities. As we continue our journey through Lent, may we continue to open ourselves up to new understandings of the world and the experiences of others.

As we share our mission tithes, use this time to reflect on these questions: In what ways can I open my heart to more fully include others?

Where is God leading me to further embrace creation’s human diversity in all its forms?

Blessing and Receiving of Local and Worldwide Mission Tithes For additional ideas, see Disciples’ Generous Response Tools at CofChrist.org/spiritualpractices-generosity/.

Hymn of Unity “Draw the Circle Wide” OR “God, We Gather as Your People” OR “We Are One in the Spirit” Encourage participants to sing in languages other than their own.

Sending Forth Doctrine and Covenants 165:3

Closing Prayer Postlude __________________________________________________________

Inclusive Spiritual Practice: The Nut That God Gives Us

CCS 273 CCS 274 CCS 359

For this spiritual practice, you will need one shelled or unshelled nut and a nutcracker as needed. This practice can also be modified to use a seasonal food item. For Lent, consider figs or another symbolic form of food that can be held in the hand. You could also substitute another edible item if a nut isn’t possible.

Question can be adapted to fit the need/season/holiday.

This can be done in person or in an online setting.

I'm going to give you some instructions. As the process unfolds, I will tell you when to act on the directions you’re being given.

Sense of Sound I'm going to read the instructions and I'll tell you when to crack your nut. If your nut is in a shell and it needs to be cracked begin by cracking it and noticing the sounds of cracking open. The rest of you will listen to the sound of the nut as it is cracked.

Notice your hands on the nutcracker and how much pressure it takes to break the shell open. Go ahead and use the nutcracker to open your nut. Once the shell is open, remove the nut and put the device you used to open your nut aside. Set your nut in front of you. Now, as a group pick up your tiny nut and hold it in your hand.Begin by noticing its weight.

Please close your eyes.

Sense of Touch Touch it. Is it smooth, does it contain ridges? How is it shaped? Can you define its shape?

Open your eyes.

Sense of Sight Now look at it and notice its form. Is it pointed at one end, round, or does it have its own unique shape?

Notice its color. is it one single color or does it contain many colors, is there a pattern in the colors you are seeing?

Sense of Smell Bring it to your nose and smell it. Notice the strength or weakness of the scent. Where does the scent take your mind?

As you contemplate this small creation of nature think about where you see it on a walk, in a photo, in a store. Think about the pleasure this tiny creation of nature and God gives you. Where are you finding God in this tiny object?

Sense of Taste Now place the nut in your mouth. Notice its flavor, the texture. Is it hard, salty,sweet, warm, cold? Can you feel its skin? When you bite down how does it feel and taste what sound does it make?

How can you use your senses in your daily life to deepen your perception of God? Let’s share some examples. (For online participants, put examples in the chat box.)

Open for sharing. © 2021 Gail Nicolaysen Shurtleff All rights reserved. Use with permission only.

Sermon Helps Sermon Helps Year A - Letters Fourth Sunday in Lent

Ephesians 5:8-14 Exploring the Scripture Ephesians is a poetically written collection of letters that remind people to claim Jesus Christ and refuse evil. This passage offers us the opportunity to turn our lives toward the light.

“For once you were darkness, but now in the Lord you are light” (v. 8) lays the foundation for those who have entered the waters of baptism and decided to pattern their lives after Jesus Christ.

It is a reminder that as Christians, they follow the teachings of Jesus, a reminder not to turn back to a previous way of living. In this passage, we are reminded that we bear witness of the fruits of the Spirit so others may choose to follow Jesus. It is not easy, but it is our calling and is pleasing to the Lord. Christ offers this invitation to all.

The next section of the passage speaks to those who are in the dark, dealing in secrets.

We often want to pass over this part of the text. Look at the text as though it is speaking to the one reading the passage, not someone else. We are all called to recognize what we might consider shameful in our own lives and lift it to the light. When it becomes visible, seen for what it is, then repentance can come. “For everything that becomes visible is light” (v. 14).

When we fully recognize our light and our darkness, then the work of transformative discipleship can be made tangible for all who strive to be the person God calls us to be.

Another way of approaching this text is to declare our responsibility to be aware of events in our world that engage the darkest of behaviors and places–events that are void of any light. For example, one might lift the need for people to learn more about human trafficking and slavery. Or speak to the need for children to have safe places to live. Shine the light of Christ’s love and wholeness into the dark places of our world.

Central Ideas 1. Bear witness of how the love of Christ brought light into your life or the lives of others you know.

2. Shining light into the dark places of the world bears witness of Christ’s love for all and the worth of all persons.

3. Being aware of “God with Us” opens the door for us to be light-bearers.

Questions for the Speaker 1.

2.

3.

4.

How does your light shine now?

How does our Enduring Principle, Worth of all Persons, speak to this?

Have you been in darkness and found the light?

Where have you seen the light permeate the darkness?

Sacred Space – Small Group Resources Year A, Letters Fourth Sunday of Lent

Ephesians 5:8–14 NRSV

Gathering Welcome

We join with other Christians who for many centuries have observed Lent as the forty days between Ash Wednesday and Easter, not counting Sundays. During Lent, we center our attention on Jesus as we remember his life and ministry. Lent also provides a means to sharpen our focus on our lives in relationship to Jesus. And the Lenten Season encourages us to turn away from whatever distracts or blocks our commitment to discipleship. May the season of Lent help us walk with Jesus, though the path leads to the cross.

Prayer for Peace Ring a bell or chime three times slowly.

Light the peace candle.

Spirit of wandering and rest, we come again to pray for peace. We know and trust your power. We know and trust that you provide what we need, just like you provided manna for the Israelites wandering the wilderness.

At times, the pursuit of peace feels like wandering in the wilderness. We do not know what lies ahead. We grow tired. We feel alone, yet in community. As we journey through this Lenten wilderness, remind us of your power. You are the Spirit of peace, and we humbly pray you would invite us to join you in creating peace on Earth.

Grant us courage to continue walking into the wilderness, carrying your light to the world.

In the name of Jesus, our Guide. Amen.

Spiritual Practice Practice of Silence

Practicing silence may be difficult at first. The mind may run wild. Allow yourself grace in this practice. We will begin when I ring the chime. We will be silent for five minutes. I will ring the chime again at the conclusion of our time of silence.

Remember to breathe deeply. Focusing on each breath can help quiet the mind. Become aware of your surroundings; notice how the air feels on your skin; trust that you are in the presence of the holy—fully surrounding and embracing you. Allow your inner conversations to stop for a while. Be fully present with the One who is fully present with you.

Ring the chime to begin.

Wait five minutes.

Ring the chime to conclude the period of silence.

Ask: How does it feel to be present with God in silence?

Adapted from a Guide for Lent, https://cofcspiritualformationcenter.files.wordpress.com/2015/02/2015-lent-guide.pdf

Sharing Around the Table Ephesians 5:8–14 NRSV

For once you were darkness, but now in the Lord you are light. Live as children of light— for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore it says, “Sleeper, awake!

Rise from the dead, and Christ will shine on you.”

This passage focuses on the analogy of light and darkness. What are “fruitless deeds of the dark”? Perhaps it is allowing systems of oppression to continue, or letting the bully get away with painful words. Perhaps it is saying that we affirm our LGBTQIA+ siblings, but not showing it in action.

Yet, change cannot happen unless we shed light on the darkness. It is easy to let things pass by, but if we are to be examples of the Living Christ, we must live as Christ. We must use our voice of privilege to raise the voice of the marginalized; call out injustice when we see it, however small (or daunting).

If fear keeps us from shining light, let us remember that “perfect love casts out fear” (1 John 4:18 NRSV). Let us remember the light that is Christ and allow it to fill us that we might shed light in darkness. Let us: Wake up, sleeper, “rise from the dead, and Christ will shine on you” (v. 14).

Questions 1. How does your light shine now?

2. What awakens within you during Lent?

3. How have you felt Christ’s light shine on you?

Sending Generosity Statement

Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.

—Doctrine and Covenants 165:6a The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response.

The offering prayer for Lent is adapted from A Disciple’s Generous Response: Ever-present God, forgive us when we are less than loving, less than hope-filled, less than you have created us to be. Your mercy and grace are always with us. May we find strength in your presence, and may we respond to your love with generous spirits. Amen.

Invitation to Next Meeting

Closing Hymn Community of Christ Sings 287, “Come and Bring Light”

Closing Prayer

Optional Additions Depending on Group • •

Sacrament of the Lord’s Supper Thoughts for Children

Thoughts for Children You will need: paper crayons or markers Jesus went into the wilderness to prepare for ministry. He knew that a big part of ministry is giving to others. Sometimes Jesus gave people food; other times he gave them advice or encouragement. Jesus also gave his time by staying with people or sharing meals with them.

A lot of people need things. Sometimes people need tangible things like food, water, and shelter. Sometimes people need intangible things like education, acceptance, and love. Just like Jesus, we are called to be ministers and can help give people some things they need. Think how you can minister to others through giving.

Ask: Do you have extra of something you could give to others? Draw a picture of what you can give.

• •

At the end of the time together, ask children to share their pictures with the group.

Worship Resources 26 March 2023

Fifth Sunday in Lent

Romans 8:6-11 Is Christ in You? Additional Scriptures Ezekiel 37:1-14, Psalm 130, John 11:1-45, Mosiah 8:28-37, Doctrine and Covenants 163:10-11

Prelude Welcome and Statement on Lent Lent is a time of preparation. A time when we move toward the crucifixion and resurrection of Christ. A time to move intently towards God, ridding ourselves of the distance and distractions we have built into our relationships. Lent is when we are called to respond with radical generosity and spiritual discipline to God’s covenants that we may draw near to the One we seek.

Call to Worship Leader: Out of the depths I cry to you, O Lord.

People: Lord, hear my voice!

Leader: Let your ears be attentive to the voice of my supplications!

If you, O Lord, should mark iniquities, People: Lord, who could stand?

Leader: But there is forgiveness with you, People: so that you may be revered.

Leader: I wait for the Lord, my soul waits, and in God’s word I hope; People: my soul waits for the Lord Leader: more than those who watch for the morning, People: more than those who watch for the morning.

-Psalm 130, adapted

Lenten Hymn “Bless Now, O God, the Journey” CCS 559 OR “Take the Path of the Disciple” CCS 558 OR “Come Now, You Hungry” CCS 227 Encourage participants to sing in languages other than their own.

Opening Prayer Lenten Scripture Reading I would like for you to understand that God shall come among the children of the earth and redeem us; and because he dwells in flesh, he shall be called the Son of God…And in his flesh, he will suffer temptation, and not yield, but be mocked, and scourged, and cast out, and disowned by his people.

After all this, and after working many mighty miracles among the children of the earth, he shall be led, crucified and slain, the flesh becoming subject even to death. God breaks the bands of death; having gained the victory over death; giving the Son power to make intercession for us, being filled with compassion toward us; having broken the bands of death and taken upon himself our iniquity and transgressions…

-Mosiah 8:28-37, adapted

Reflection on Develop Disciples to Serve Statement Lent is a chance for us as disciples to go through a period of reflection and preparation. This journey through our own personal wildernesses should help Develop us as Disciples to Serve. This will be a period of reflection where we consider the Creator, Savior, and Spirit and our yearning for a deeper relationship with God. Use a variety of readers. Consider playing CCS 168 music in the background during the Readings.

Reading 1 Read stanza 1 of “I Will Talk to My Heart,” CCS 168 (not the refrain). pause Reading 2 Read stanza 2 of “I Will Talk to My Heart,” CCS 168 (not the refrain). pause Reading 3 Read stanza 3 of “I Will Talk to My Heart,” CCS 168 (not the refrain). pause Reading 4 Read the Refrain of “I Will Talk to My Heart,” CCS 168. pause Unison Mission Prayer project or print the prayer text God, where will your Spirit lead today?

Help me be fully awake and ready to respond.

Grant me courage to risk something new

and become a blessing of your love and peace.

Amen.

Hymn of Discipleship “I Have Decided to Follow Jesus” OR “Yo Quiero Ser/IWant to Be” Encourage participants to sing in languages other than their own.

OR “We Serve the Prince of Peace”

CCS 499 CCS 498 CCS 348

Prayer for Peace Statement Offer a brief description of a time when you experienced peace in your life or when you witnessed it in others.

Light the Peace Candle.

Prayer Read the text of “O God of Every Nation,” CCS 312 as the prayer. End with an Amen.

For additional ideas: Find this day’s Prayer for Peace service on the church’s website at www.CofChrist.org.

Scripture Reading Romans 8:6-11

Sung Reflection “Lead Me, Lord” Sing in the Taizé style.

See notes on Taizé singing in the February 5th service.

CCS 450

Sermon Based on Romans 8:6-11

Disciples’ Generous Response Focus Moment: The Little Things Add Up How many of you receive an allowance or used to receive an allowance when you were younger? show of hands What kind of things did you use your allowance for? allow for discussion and recollections What would happen if we all combined our allowances? What kind of possibilities would there be? allow for more discussion Which is more important – our individual giving or our combined giving? more discussion.

As disciples of Jesus all our giving is important – no matter how large or small.

When we join together to offer ourselves, our time, talents, testimony, and treasure, we pray that God will bless others through our individual and community generosity.

Statement No expression of grace and generosity is as complete as the life of Jesus, God’s Son freely given to all. The gift of God’s Son shows God’s grace and love. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be save through him.” (John 3:16-17).

Generosity is at the heart of God’s relationship with us, God gives to us fully in the life of Christ, nothing is held back. Lent can be a time for us to reflect on that generosity of God and consider how we can learn to give the best of ourselves to God in a way that will set a pattern for us for the future.

One of Saint David of Wales’ last teachings was to “do the little things.”

When we learn to do the little things in life that share God’s generosity with others, then we can make a difference in the lives of others. As we share our mission tithes today think about the little things that you can do to bless the lives of others.

Blessing and Receiving of Local and Worldwide Mission Tithes For additional ideas, see Disciples’ Generous Response Tools at www.CofChrist.org/disciples-generous-response-tools.

Hymn of Transformation “Send Me Forth” CCS 651 OR “For All the Saints” CCS 331 OR “Kanisa Litajengwa/Oh, Who Will Build the Church Now?” CCS 338 Encourage participants to learn the Swahili text OR sing in languages other than their own.

Consider adding percussion.

OR Sing along with the vocal recording found on Community of Christ Sings Audio Recordings.

Closing Prayer Sending Forth Doctrine and Covenants 163:10-11

Postlude

Sermon Helps Sermon Helps Year A – Letters Fifth Sunday in Lent

Romans 8:6-11 Exploring the Scripture Most scholars agree that Romans is a letter written by the Apostle Paul in the mid-50s of the Common Era. Many say this is the crown of Paul’s work, a perspective strengthened by the book’s impact on Christian leaders through the centuries: Irenaeus, St. Augustine, Martin Luther, John Calvin, John Wesley, John Bunyan, and Karl Barth, to name a few. The influence came not only through theological insights but because of transformative encounters with the Holy Spirit that resulted from reading the text.

Romans is an influential voice and contributor to theological discussions about faith and works, grace and the Law, flesh, and Spirit, justification and sanctification, and so forth. But it is also what led Augustine, in a miraculous spiritual encounter, to “take up and read” on his path to conversion. It led to Luther’s understanding that “it is not our merit, but the mercy of God. Thus my soul was refreshed, for it was the righteousness of God by which we are justified and saved through Christ.”

The preacher must be careful when interpreting this passage. Paul’s use of the term “flesh” (Greek sarks) is not the same as “body” (Greek soma). This passage is not to be interpreted as a negative attitude toward the physical body. The body is a glorious gift of the Creator, to be honored and celebrated in all its physicality.

“Flesh” refers to the body’s use in ways God did not intend, ways of death, not of life.

“Flesh” is a perversion of life, a denial or refusal to accept the gift of love, a rejection of the offer of resurrection after the ways of hostility and death. As verse 11 affirms, “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.”

Through faith in Christ, we are offered entrance into a different reality, an alternate universe, a new way of living. We get there not because we do it ourselves, not because of our strength to keep and fulfill the Law. We get there because of God’s goodness, God’s mercy, God’s grace. We shift the focus from our self-sufficiency. We drop our defenses and selfprotection. We become truthful about our weaknesses and our sinfulness. We let go so we can receive God’s love and peace. Our liberation and hope rest in claiming our identity in Christ, not creating our separate, self-made identity.

Studying Paul can lead to detailed discussions about the meaning of a word, clarifying a critical idea. There is a time and place for that in a scripture study class, but not in a sermon!

Today’s sermon is the time to honor Paul’s conversion to freedom in Christ, time to share encounters of people like Augustine, Luther, or Wesley whose “heart was strangely warmed” by the Holy Spirit. It is time to share from our Community of Christ heritage, our congregational life, and our personal life how body, soul, and spirit were touched by grace and love and were invited to live a different reality.

Central Ideas 1. Romans is the crown of Paul’s writings. The letter had significant impact on Christian leaders through the centuries, providing a door into transformative encounters with the Holy Spirit.

2. There is a distinct difference between “body” and “flesh” in this passage. The body is a marvel, a gift of the Creator. “Flesh” refers to a destructive way of life, a way of death rather than a way of peace and love.

3. Through Christ, God invites us to be honest about our inability to work out our salvation, to let go of our “I’ll do it myself” stance so we can receive God’s love and peace.

Questions for the Speaker 1. What confession of the ways of the “flesh” in your own life might be a blessing to the congregation members?

2. What is your testimony about how our liberation and hope rest in claiming our identity in Christ, not in creating our own separate, self-made identity?

3. When have you witnessed the grace and mercy of God transform someone (you, for example?) caught in defensiveness or self-destruction into a new reality of freedom, love, and peace?

Sacred Space – Small Group Resources

Sacred Space: A Resource for Small-group Ministry Year A, Letters Fifth Sunday of Lent Romans 8:6–11 NRSV Gathering Welcome We join with other Christians who for many centuries have observed Lent as the forty days between Ash Wednesday and Easter, not counting Sundays. During Lent, we center our attention on Jesus as we remember his life and ministry. Lent also provides a means to sharpen our focus on our lives in relationship to Jesus. And the Lenten Season encourages us to turn away from whatever distracts or blocks our commitment to discipleship. May the season of Lent help us walk with Jesus, though the path leads to the cross.

Prayer for Peace Ring a bell or chime three times slowly.

Light the peace candle.

God of new life, our journey through a Lenten wilderness nears its end, and we are reminded that you promised a path in the wilderness to the Israelites, whom you love.

Now, you walk the path to death, still in the name of love. Still for your people. How did you look to such a future with hope?

Our journey through the wilderness toward peace may often feel like a circle. Famine, depression, inequality, unfairness, and sickness have us wandering in a desert of despair. The path ahead often looks bleak, and we yearn for peaceful moments from our past. Yet there is a river in this wilderness—a river you provide!

Grant us courage to be a prophetic people, speaking hope to the despondent, sharing love with the discouraged, and standing beside the dispirited. We must look to the light and reflect the light if we are to pursue peace! Strengthen us to not run from this wilderness, but instead to cultivate life and peace with that river, right where we are.

In the name of Jesus, the hopeful One. Amen.

Spiritual Practice Practice of Silence Practicing silence may be difficult at first. The mind may run wild. Allow yourself grace in this practice. We will begin when I ring the chime. We will be silent for five minutes. I will ring the chime again at the conclusion of our time of silence.

Remember to breathe deeply. Focusing on each breath can help quiet the mind. Become aware of your surroundings; notice how the air feels on your skin; trust that you are in the presence of the holy—fully surrounding and embracing you. Allow your inner conversations to stop for a while. Be fully present with the One who is fully present with you.

Ring the chime to begin.

Wait five minutes.

Ring the chime to conclude the period of silence.

Ask: How does it feel to be present with God in silence?

Adapted from a Guide for Lent, https://cofcspiritualformationcenter.files.wordpress.com/2015/02/2015-lent-guide.pdf

Sharing Around the Table Romans 8:6–11 NRSV To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.

For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, and those who are in the flesh cannot please God. But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you.

Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

In this section of Romans, we see similar themes that already have been discussed: sin, righteousness, salvation, and grace. One important distinction in this passage is the term flesh (Greek sarks) versus body (Greek soma). Flesh is using the body in a way that God did not intend. In this case, living in ways that reject the gifts of the Spirit-rebirth, renewal, and love.

Living as God intended seems to be at the core of living authentically (versus simply in the flesh). How can we take the gifts God has given us and use them to shape and form us as the body of Christ? How can we allow the Spirit that dwells within to transform us?

This starts with acknowledging the divine nature and giftedness within all people. Living as the body means using those gifts for the good of all—no matter how insignificant you think they are. It means letting your light shine through the darkness. It means embracing yourself: fully whole, worthy, and a gift to this world.

As this Lenten season ends, may our perspectives be transformed as we seek to embody the Living Christ.

Questions 1. How do you define the flesh versus the body?

2. Share an instance when you have allowed the Spirit to transform your life?

3. How can you live more authentically as part of God’s sacred creation?

4. What insight have you gained from this Lenten season?

Sending Generosity Statement Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.

—Doctrine and Covenants 165:6a The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response.

The offering prayer for Lent is adapted from A Disciple’s Generous Response: Ever-present God, forgive us when we are less than loving, less than hope-filled, less than you have created us to be. Your mercy and grace are always with us. May we find strength in your presence, and may we respond to your love with generous spirits.

Amen.

Invitation to Next Meeting Closing Hymn Community of Christ Sings, 40 “Jesus, Partner, Lover, Friend” Closing Prayer

Optional Additions Depending on Group Sacrament of the Lord’s Supper Thoughts for Children

Thoughts for Children You will need: Lent coloring page coloring supplies As you color the Lent coloring page, think about the last few weeks of Lent. Remember all that you’ve done to prepare for Holy Week and Easter. What is your favorite thing from your Lenten journey, and what is the most important thing you’ve learned?