networking the arts to save the earth

5 February 2011

NETWORKING THE ARTS

Cathy Fitzgerald, an artist based in rural Carlow, Ireland, reflects on the role of online technologies in the development and promotion of cultural activities in art, ecology and sustainability fields Image: Martin Salinas, (2010) Flickr, Creative Commons

Networking the Arts

to Save the Earth

By Cathy Fitzgerald

Online social networks are a recent global phenomenon of the last five years. This article will consider and assess the appearance, value and under-realised potential of social networks that connect cultural practitioners and organisations who are responding to ecological concerns across the world.

Many of these practitioners and organisations are increasingly aware of the grave consequences to the biosphere caused by the globalization of the west’s unsustainable high carbon lifestyles and industries that arose during the last century

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1 ‘Culture’ and

and the urgency of the need to respond to these concerns.

At an international meeting at which leading representatives from the world’s art councils and other key art organisations and cultural practitioners attended at the Copenhagen 2009 Climate Change summit it was recognised that humanity has four decades or less to change its behaviour to live more sustainably on the earth, and most importantly culture1 and in particular the arts will have a significant role in helping change people’s behaviour and envisioning new ways of relating to the natural world (Culture|Futures, 2009). A

draft background and policy document prepared by Culture|Futures argued that ideas and practices of sustainability must be introduced throughout all cultural sectors, from how we educate those sectors to enabling sustainable policy changes across cultural organisations and institutes.

Much focus was given on how the arts and its practitioners may respond to and envision new sustainable futures within this relatively short time frame and networking was raised as an important issue with an online social network setup during the conference http://

‘cultural practitioners’ in this research references the arts. The UNESCO 1982 definition of ‘Culture’ is ‘the way we live together’ and includes the arts but also heritage, sport, education, science, local governance and faith traditions.

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culturefutures.ning.com/. The conference also identified that artistic activity and the recent art and ecology programmes and organisations endeavouring to highlight these concerns and offer new visions, are dispersed, uneven and continue to operate only on the very margins of contemporary cultural discourse and cultural development. It is particularly noteworthy that other leading international organisations are similarly corroborating the importance of culture’s important role in introducing sustainability across the world: the British Council produced a framework document on Culture and Climate Change in early 2010 and in recent months UNESCO published a key series of documents on role of culture for global sustainability and development (UNESCO, 2010).

However, that such an important role has been identified for culture sits with the growing realisation that contemporary culture has in the main left the understanding of the natural world and its resources to the sciences. This explains why it has been increasingly concerned science and environmental organisations that have initiated many of the leading climate change cultural activities to date.

In this part of the world, Oxford scientists, such as Prof. Diana Liverman, led some of the first open discussions about climate change with cultural practitioners in 2005 (Oxford Environmental Change Institute, 2011). The lack of awareness in cultural circles in recognising the magnitude of impending ecological and resource-limit eventualities is extremely worrying, however it is also historically complex and is beyond the scope of this article to explore. It is also not helped that the media’s climate coverage internationally has sunk to its lowest level in 5 years preceding 2010 (Merchant, 2011).

Fig. 1 Proposed Four Culture Synergy for engaging society on climate change (Nesbit et al., 2010)

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Added to this, research psychologists interested in how science can be effectively communicated, have observed that climate change is a ‘diabolical’ problem; it is ‘...communication about climate change will most effectively move people to action when it is framed not as a matter of science... Allies in communicating about climate change will be found among society's storytellers, including novelists, poets, and other creative writers; journalists; musicians; documentary filmmakers; film and television producers; visual artists; and practitioners of the burgeoning variety of online social media...they can provide the context for values-based discussions of how we ought to act in the face of the challenges presented by climate change and, increasingly through digital media and innovative deliberative forums, the resources and opportunities for direct participation by the public’ invisible, it has taken a century to register the problem and the effectiveness of actions to address the problem will probably never be able to be assessed to see if they have worked (Newell and Pitman, 2010).

This article instead focusses on how online social networks have had a part to play in the last few years in making art and ecology activities more visible although it argues that their use has not been strategically utilised or examined in detail. Brief definitions of social networks and network theory are also examined for this context. The current status of new online art and ecology networks (for the purposes of this essay‘art and ecology networks’ is a general

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Fig. 2 Some of the recent projects where 350.org has combined the global power of social media with art to respond to climate change

term to cover the variety of cultural practices and initiatives that reference concerns for the natural world and its resources), with all their variety, reveals that generally, while online, ‘niche’,social networks are easy to create there is evidence to suggest that there has an absence of aims and strategies to sustain such networks in the longterm.

Ironically, sustainability and the work to nourish these valuable networks has not been considered as in the case of the Culture|Futures network site itself or in the recently ended UK RSA Art &Ecology network. However some efforts are being made to remedy this, as there is growing recognition, particularly in the social sciences, of the valuable knowledge and experiential value embedded in such networks.

That online network technologies are evolving and influencing cultural production and distribution for cultural practitioners working with these concerns is also evident, yet such changes are beyond the scope of this article to detail. Briefly, cultural theorists such as Nicolas Bourriaud, have observed that ‘artists no longer prioritise ‘originality’ but intuitively recognise that their artworks exist within networks, and that the meaning of such works depend on their relation to others and their use’ (Bourriaud, cited in Network Publics 2008, p. 150). The future of these online networks also rests with the exponential, yet hard-topredict rapid developments in social media technologies amidst very changed economic realities.

New social network technologies appear to provide an important means to make visible and increase the level of discourse surrounding valuable new art and ecology practices and in particular to those who are or are beginning to engage in ideas about climate change and natural resource limitations. In recent meetings held during 2009, a 16-member quorum of scientists, scholars and professionals representing several universities in the United States proposed a ‘Four Culture Synergy for engaging society on climate change’ (Nesbit et al., 2010, see Fig. 1).

In their proposal there are strong and developing arguments to suggest a critical role for social media to rapidly connect cultural strategies with three other disciplines, environmental sciences, philosophy and religion, and the social sciences, to more effectively engage the public in climate change.

These researchers acknowledge strategies, resources and funding must be allocated for such initiatives to succeed. Such interdisciplinary initiatives, along with the new global cultural network of Culture|Futures and other art and ecology networks, would do well to look also at the very successful online network campaigns of environmental organisation such as 350.org, and TransitionTownIreland.com.

Both organisations, and in particular 350.org, have realised the unique and important role of the arts in both increasing engagement and even mobilising participatory localised responses in general audiences across the world to climate change. 350.org has exploited social media networks and visual online tools such as Flickr and YouTube to visually connect local public responses to climate change from all over the world (Fig. 2). For e.g their Global day of actions and candle vigils in 2009 coinciding with the UN Copenhagen summit (the author was involved in organising the 350.org candle-lit vigils on Mt Leinster, Ireland); their ‘Global Work Party’ of 10.10.10 which led 7,000 events in 188 countries; their recent artist led, gigantic images that could be seen from space, from 16 places around the world, and which involved thousands of participants in the lead up to UN climate talks in Cancun in Nov 2010 (http://www.youtube.com/watch? v=0-HnrMrQ6Tw ).

The 350.org organisation has been recognised for its creative implementation of social media, with the website Critical Mass declaring in 2009 that 350.org was one of the strongest examples of social media optimisations the world has ever seen (Grimmier, 2009). At the conclusion of their new book Mobile Lives (2010), sociology theorists, Elliot and Urry, also identify the striking success and spread of the climate change / peak resources Transition Town movement globally. It is an organisation that has readily used

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the low cost, niche social network platform Ning.com to great effect across a growing number of countries. As aside note, it is interesting that art played a part in both organisations as both have been led by cultural practitioners; Bill McKibben of 350.org is a celebrated writer and environmental communicator, Rob Hopkins was formerly a visual artist.

history, definitions, developments and limitations of social networks While organised networks have existed for centuries, the scale and speed of large sectors of society across the planet participating in online social networks is a phenomenon that is rapidly and radically changing many facets of contemporary life. In little ‘more than a decade, network culture’, superseding postmodernism, has become the ‘dominant cultural logic’ (Varnelis, 2008, p.145).

The social network phenomenon rests on the largely unexpected coming together of widely available, participatory web 2.0 network communication software technologies that meshed with humanity’s greatest need, the need to connect (Li and Bernoff, 2008, p.x). This development is very recent if we consider that the world’s most popular social networking site, Facebook, was invented in 2004.

Online social media play into other sociable needs and are further characterised by these attributes: participation, openness, conversation, community and connectedness (Mayfield, 2008, p.

36) and importantly its structure results in a flattening of hierarchy.

In their article Social Network Sites: Definition, History and Scholarship (2007), Boyd and Ellison describe the specific characteristics of a social network service as being an

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Start of the 2009 candlelit vigil on Mt Leinster, Ireland, part of a global www.350.org social media event, organised by Martin Lyttle and author Cathy Fitzgerald

online site that focuses on building and reflecting of social networks among people, e.g., who share interests and/or activities. They further define such a web-based service as one that allows ‘individuals to (1) construct a public or semi-public profile in a bound system, (2) articulate a list of other users with whom they share a connection, and (3) view and transverse their list of connections and those made by others within the system’.

Art and Ecology social networks would be classified as ‘niche’ networks with their focus on one topic although networks may exist to serve many criteria. Social network sites commonly have features that allow messaging to other users and across the network, the ability for users to upload and share text, their blog content (RSS feeds) and images and form subgroups on special skills and or interests within the network.

That social networks have been found to reinforce relationships between family and friends explains the enthusiasm and quick adoption of social networks into the fabric of everyday life. Although Internet activity across the world is uneven

and differs across age groups and to some extent gender, across the world there is a predominantly positive view of social media.

However, the vast numbers who use networks such as Facebook, Twitter, and others employing similar simple technologies to build their own networks would perhaps be more unfamiliar with criticisms that social network phenomena rest with the widespread and uncritical acceptance of the liberatory ‘Californian Ideology’ where many of these technologies evolved. From this background comes the idea that the online network ‘is both a space for selfrealisation and a natural road to a greater democratic governance (Varnelis, 2008, p.159). For good measure, and particularly those involved in culture, the views of entrepreneur and author Andrew Keen are similarly noteworthy.

Like Varnelis who questions ‘whether we, the inhabitants of our networked publics, can reach across our micro-clustered worlds to coalesce into a force capable of understanding the condition we are in.... or are we doomed to dissipate into the network?’, Keen has strongly argued about the dangers of

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‘digital narcissism’. In his polemical book The Cult of the Amateur: How the Democratization of the Digital World is Assaulting Our Economy, Our Culture, and Our Values (2007), Keen argues strongly that new social media ‘worships the creative amateur: the self-taught filmmaker, the dorm-room musician, the unpublished writer’ and undermines the authority of experts in every field (Keen, 2006, p.1).

Whether cultural production is being profoundly and perhaps negatively affected by Web 2.0 technologies, identifying the power of networks to transmit information and change behaviour is particularly relevant for cultural practitioners interested in engaging in and instilling new sustainable behaviours in their audiences and cultural spheres. Recent research from social scientists and now bestselling authors of the book Connected: The Surprising Power of Our Social Networks and How They Shape Our Lives (2009), Nicholas Christakis and James Fowler have some new interesting facts about how online social networks are currently working. Their research shows that online social networks relay information but rarely change behaviour; instead their power lies in the ‘nature and quality’ of connections and that participants in any given network will have ‘weak’ and ‘strong’ connections to others.

Interestingly for the Facebook readers among us who notice those with large numbers of ‘Friends’, it is the strong connections people have online, rather than the numbers of connections, that can be utilised to powerfully ripple out and influence the multitudes. However for people to transmit concerns/issues through networks the authors stress that there has to something important at stake for people to identify with. In a recent article the authors assert that ‘strong’ connections in networks can be cultivated and that networks can be strengthenedimmeasurably when ‘online interactions are, or feel,

real’ (Christakis and Fowler, 2010).

They mention the success of the Obama election as an example but 350.org and TransitionTowns, in the context of this discussion, have also employed these strategies to great effect.

It would seem that 350.org has made a start to address the use of art to connect to and highlight the voices of other nations. Yet, in the future, proposals such as the previously discussed Four Synergy model, that aspire to effectively connect the arts to different global reach and potential of disciplines to more rapidly effect societal behaviour, must consider social media culture’s role more strategically with the advances in these Access to the Internet is growing network technologies. The author with 80% of Americans now having notes with interest the setting up of access (World Internet Project: the new International Climate International Report 2010).

Justice foundation, The Mary However it must be noted that the Robinson Climate Justice ‘network capital’ of industrialised Foundation in Ireland in late 2010, nations’ peoples, with their access to spearheaded by former Irish increasingly mobile, ‘always President and human rights connected’ networked lives and advocate, Mary Robinson resources, described by Elliot and www.mrfcj.com This foundation has Urry (2010) presents emerging and brought together many key thinkers significant situations of inequality in human rights, international (Bauman, Z., cited in Elliot and development, politics, population Urry, 2010, p.9). Therefore online studies, business strategy and cultural networks that aspire to climate science but absent so far are connect globally must realise that leading cultural thinkers and participants involved are, in the practitioners. Reflecting on the main, part of the wealthy minority success and knowledge gained of of the planet, a fact that is often previous global cultural projects obscured with the immense numbers such as LiveAid and Live8 to that appear on online social highlight global injustice, which in networks. Furthermore, the turn informed newer successful catastrophic realities of climate global poverty awareness raising change and limits to peak resources organisations like ComicRelief and are and will continue to be U2 Bono’s One, it seems likely that unequally burdened on the poorest adoption of similar cultural of third world nations. Scientists, strategies would be very engaging such as Oxford’s Professor Diana and effective in communicating Liverman, who has engaged in ideas and responses about global science to alleviate situations in the climate justice. third world has recently remarked, ʻCommunication about climate ‘...it's because I do a lot of my change will most effectively work on how climate change will move people to action when it is affect the developing world and framed not as a matter of the poor and the sort of groups science... Allies in commthat OXFAM is concerned about. unicating about climate change I just thought, is anything going will be found among society's on there in terms of connecting storytellers, including novelists, art and culture in terms of those poets, and other creative writers; millions of people who are going journalists; musicians; docuto be affected by climate mentary filmmakers; film and change?’ (Liverman, 2010). television producers; visual artists; and practitioners of the burgeoning variety of online

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social media...they can provide the context for values-based discussions of how we ought to act in the face of the challenges presented by climate change and, increasingly through digital media and innovative deliberative forums, the resources and opportunities for direct participation by the public’ (Nisbet et al., 2010).

network technologies may be used for good or ill in four possible nearfuture post-carbon societies: ‘perpetual motion’, ‘local sustainability’, ‘regional warlordism’ and ‘digital networks’. That social media networks and technologies as yet unknown will have a significant role to play in the world’s response to climate change / peak oil scenarios cannot be doubted.

In all these discussions of online Also noteworthy is how various networks in the context of spreading sectors in society have exploited ideas of sustainability to and by social network technology cultural practitioners, the differently. Some sectors, such as sustainability of the Internet must business, have been quick to also be noted. With 1.5 billion users enthusiastically endorse the global online and exponential Internet use potential of online mass in Asian continents predicted, communication and collaboration scientists are estimating the energy tools no longer hindered by cost of Internet servers is increasing geographical concerns. Business by an unsustainable 10% each year strategists and innovators of (Johnson, 2009). In addition, some intellectual property, Tapscott and risk/resilience analysts, describing Williams, in their best-selling book the possible future economic Wikinomics (2006) outlined many instability accruing from peak oil/ key benefits of online collaboration climate change scenarios, often for research and business although depict the fragility of Internet they have understandably readjusted network infrastructure (Korowicz, their utopian business expectations 2010). against the realities of the current In conclusion, an awareness of economic downturn post 2008. the conflicting debates, inequalities Another author, the economist and as yet under-explored creative and international policy advisor on potential of web 2.0 technologies long term sustainability for cities and its limitations will be critical in and regions, Jeremy Rifkin, suggests establishing viable, valuable and in his recent book The Empathic accessible networks for this context.

Civilization: the race to global consciousness in a world in crisis how cultural practitioners (2010) that this paradigm shift in and cultural organisations communication technologies, coincides with timely new scientific can best use social networks understanding on how much of the biosphere is biologically ‘softFor cultural practitioners and wired’ for empathy. He believes that organisations engaged in ecological such radical developments coming concerns, whose cultural activity as together may signal the birth of previously stated, has been on the global empathic civilization that will margins of cultural discourse and respond, but he fears perhaps not in education over the last 30 time, to the world’s most pressing years, online social networks have planetary concerns, including offered a relatively simple, low cost climate change (Rifkin, 2010). From and significant new means to another perspective, previously aggregate information, profile art mentioned sociologists, Elliot and works and projects, and connect Urry (2010) make a considered case individuals and groups working on for how developments in common ecological/environmental themes or concerns. The following

is a description of the variety of social media platforms and how they are currently being used by art and ecology organisations and cultural practitioners.

Many art and ecology organisations / practitioners have created dedicated Facebook ‘Pages’ to distribute information to interested followers and these have links back to their static websites, for e.g Cape Farewell (organisation, UK; 800+ followers), the Sitka Centre for Art & Ecology (organisation/residency centre, USA, 560 followers), ecoartspace (organisation, USA; 4,176 followers); RSA Art & Ecology (UK: live but inactive due to programme ending in 2009; 513 followers) ecoartworks (US artist; 164 followers), ecoartnotes (Irish artist; 600+ followers) etc.

These Facebook ‘Pages’ supply a constant trickle of information to profile their activities and related activities that they or their followers may post. However Facebook ‘Pages’ rarely involve any in-depth discussions. Their most powerful features are to maintain the profile and ideas of the group, individual(s) or organisation and enable the posting of notices/events to all followers. In return ‘followers’ of Facebook ‘Pages’ benefit, if they are aware, of being able to post short notices of their news or activities.

Facebook ‘posts’ may also provide content for other social profiling media such as Twitter, to build audiences and quickly exchange information.

In the last couple of years, more fully participatory online social network platforms have appeared that created the potential for greater, in-depth, peer-to-peer network experiences. Rather than broadcast topdown communications from an organisation through a static website, and/or from an organisation’s Facebook ‘Page’, customisable, ready-made network platforms, such at the popular and low cost Ning.com platform, have been quickly adopted by some art and

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ecology organisations and groups.

These network platforms can be used to easily invite other cultural practitioners to feature their work and knowledge and allow them to connect and network with others.

Ning’s easy setup (Ning advertises that with average internet skills you can setup a network in 60 seconds) mimics the ease of use and familiarity associated with Facebook, but in addition allows members to upload ‘rich media’ content of their work and knowledge, enter discussion forums, form subgroup and post event notices across the entire network.

Alternatively, custom-made network sites and those using alternative but increasingly popular, open source, self-hosted network platforms, for e.g Drupal, Joomla, etc could also be used. However the ‘ready-made’ simplicity (web developers are not required) and low setup cost of Ning networks means for the present that Ning sites have appealed so far to most low resourced art and ecology groups and organisations. Something to note however, is that members’ data on Ning sites are kept on Ning servers, a position that many are cautious about, given the unpredictable rise and fall of social network media platforms. It is a reason that some have and will seek Drupal and other self-hosted social media network options to safeguard their members’ data.

An interesting example of a custom built network site is the partnered initiative of the European Cultural Foundation, labforculture.org (a website that is connecting 50 countries in 6 languages). A well resourced online project, it has a subsection for ‘culture and climate change’, where cultural practitioners can join and profile their own activities whilst accessing online video interview and articles with key thinkers and curators working in this context.

This site makes full use of new networking functionality though it is limited in other areas; besides 2 A comprehensive

identifying others working in the same field, users can tailor ‘subscriptions’ to automatically receive updates on their selected topic areas, upcoming events, projects. As a large portal site, there is also information on Europe funding and resources for research.

Users can also ‘bookmark’ content from the site to build their own ‘knowledge’ bank. In contrast with the Ning sites, the labforculture.org site is considerably more formal.

While the professional layout does engender a seriousness to cultural activity in this field, the informality of Ning-type networking facilities would appear to encourage more communication between its members (note, recent communication with the administrators for labforculture.org indicate they are redeveloping the site in the near future to provide even greater functionality so it would appear to be an important developing network).

A few examples of current online art and ecology networks of note can be see in Table 1. Others exist in other parts of the worlds with different languages and not listed are a number of key art and ecology groups and institutions that have as yet not adopted networks2. Of the networks examined most have been established very recently and in fact two of these networks are presently inactive*; unforeseen reductions in arts funding along with a general decline in media coverage of climate change in the last few years, as previously discussed, has unfortunately had negative consequences for these new initiatives.

Some online networks have evolved from static resource websites to which they are linked, for instance the UK RSA Art and Ecology network and the larger Canadian nonprofit Art of Engagement network. Other networks evolve from specific projects and some are stand alone entities. Networks cover either one discipline or encompass the arts in general or a specific theme or topic.

The easy ability to upload photographs and videos to Ning style networks has readily attracted the registration of many visual and performance artists. Some art and ecology organisations who have been established for many years, such as the UK Landscape and Arts Network (1993) and the US Greenmuseum.org (2001) have significant directories of artists and projects listed on static websites, yet have been slower to exploit online social networks. This is probably because in many cases they have grown as nonprofit organisations with very limited financial support.

There have been some immediate benefits that online social media have brought to the area of art and ecology. They have considerably added a new dimension to the very limited number of text publications that have been produced over the last decades on art and ecology themes. Online art and ecology networks and blogs have given practitioners, albeit those with network capital, the means to self-publish their activities instantaneously. Suddenly these networks have made visible large numbers of practitioners, projects and programmes engaging with these concerns. Many working in this area have found that perhaps for the first time they are not so isolated and have been easily able to access, connect and engage with others’ practices. Furthermore, the grassroots, informal and nonhierarchical nature of social networks appear to have been popular as many of these practitioners would not subscribe to the dominant themes of the art market or trends in contemporary curating. Access to more experienced practitioners has been greatly improved although as this technology is new, there are many practitioners who do not have the Internet skills to engage with these tools. Some organisations, groups and individuals, have used other social media such as blogs to create more interactive information

list of online art and ecology websites and resources can be found at www.ecoartnotebook.com

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resource websites rather than use network sites, to inform others and reach new audiences. Increasingly groups and organisations are recognising the popularity and power of network platforms, using them in preference or in conjunction with blog sites.

However while initial benefits from art and ecology social networks have been encouraging, with many cultural practitioners enthusiastically having added their profiles, links to their own websites etc, uploaded photos/videos/articles of their work, what has resulted in the main so far, is little more than interactive, informal online directories. Many cultural practitioners users seem unaware or lack the network skills to see the potential to transmit their ideas, knowledge and new practices across such networks to push forward developments in their disciplines. In some cases, after initial interest, activity in some networks has fallen away. This is not helped as most users have joined these networks based on their informal experience of other social networks sites, such as Facebook that encourage only shallow and short interactions. So it is perhaps not surprising that many have not considered that part of their practice may now encompass networking that may include forming their own special interest subgroup(s) (see the low level of subgroups formed by members in the networks (Table 1), leading or actively participating in discussions, sharing knowledge and experience or more widely distributing their work etc., through such networks.

Network administrators are also just beginning to think of the creative possibilities that could be achieved through networks: The Art of Engagement Network (islandsinstitute.ning.com) has begun an ‘online residency’ for its members for example and perhaps most exciting is to see network technologies being quickly used to support specific new collaborative projects across regions, for

e.g rhyzom.net. The Dark Mountain Uncivilisation international network composed of former journalists, writers and poets have come together relatively quickly in 2009 to publish a popularly received manifesto and book (Dark Mountain, 2010) due to the activities supported by their online network http:// uncivilisation.ning.com. The literary area is important as in-depth ecocritical theory has occurred for longer in that discipline than any other. Similarly Cultura21 has produced a significant book, Sustainability: a new frontier for the arts and cultures (2008) and a new eBook series on Culture and Sustainability (2011).

Users of social networks, however, increasingly face an explosion of new social media developments and the unlimited interactions can easily overwhelm and distract, from the purpose of networking and working in general.

It is worth keeping in mind that individuals do not have the ability to meaningfully connect to more than 100 others and as discussed previously networks’ value often lies in reinforcing existing connections and could also apply to cementing new offline connections, for e.g when cultural practitioners meet at conferences and seminars. However there are interesting studies have shown that large numbers of loose connections to a variety of networks can be very valuable in bringing new ideas and opportunities to participants.

Belonging to a number of different networks, for instance across disciplines or regions, is also to be encouraged as there is growing research that demonstrates that niche networks often homogenise and ‘reinforce opinions between likeminded individuals’; this has observed particularly within online political networks that further cement one set of views (Varnelis, 2008, p.157).

There is also the still not completely understood phenomenon of

collectives that reach a critical mass having a power for action above and beyond any the actions of any one individual; the sense of belonging and joining to support change is as attractive online to some, as it is offline. The recent success of numerous global online petitions to highlight and counter a range of issues, from suspect multinational corporation activities, to human rights abuse and environmental issues, are a case in point.

sustainability of art and ecology networks Sustainability of online networks is obviously crucial for a network’s longterm development yet it appears to have been overlooked with the easy setup of recent online networks. The speed of social network technology merging with everyday life has meant that the strategies on how to best use maintain and develop networks are often coming after the adoption of the technologies. For some art and ecology networks, the recognition of the work involved in maintaining, let alone thinking about strategic development for networks has been overlooked, along with considering how the potential of networks could be directed. Leading social media blogger and strategist for business, Seth Godin, has commented how social networks are a radical means to coordinate groups and ideas but ‘this is all worthless if you don’t decide to lead’ (Godin, 2008, p 4). Ideally, to create vibrant and influential art and ecology networks, an administrative team with different skills would be preferable. It might consist of those who understand the functionality and potential use of new social media tools and who can enthusiastically educate and relay their use to their members, and others who can recognise and drive key art and ecology debates, discussions, instigate projects etc.,

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across the network and encourage realities, no matter how advanced members to interact to share ideas their dialogues or networks and practices for the development of maybe’ (Lovink, 2005, p. 24). the field. Involving a former journalist To maximise this, adequate to administrate the RSA art and funding and longterm social ecology network and blog who could media strategies are required and quickly review exhibitions, practices if there are ambitions to connect and highlight key debates and events key people from different to members, for instance, was very disciplines, and consideration valuable, both for members of the should equally be paid to RSA Art and Ecology network whilst recruiting the knowledge of social also improving the credibility of new media experts and strategists. art and ecology practices to the media Lovink also mentions that and audiences. networks, as they scale up, need to Recognition too that networks are consider the accountability and collectives and resist former topdown transparency of their aims and hierarchy structures suggests the objectives (Lovink, 2005, p.23) power in the network can lie in users to their users. It is noteworthy that of the the network to also generate the US Centre for Sustainable new strategies, ideas and practices. Practice in the Arts experimented In outlining the administrative and with a free Ning network but has strategic roles behind a network one since discontinued this model in can see the maintenance and preference to a paid membership fee development of networks requires for its online resources, workshop considerable work and time. Yet to opportunities, e-newsletter service gather the most value from networks and blog, with some of the fee going requires that they be nurtured and towards supporting a limited nourished (Christakis and Fowler, number of members’ new art and 2009’; see also Christakis’ 2010 TED ecology projects. online presentation). Also network Monetizing such networks, social theorist Lovink has outlined if particularly as the majority of other social networks are to fulfill their networks are free, is presumably potential ‘they have to face economic difficult as artists’ financial Table 1 Selection of online Art and Ecology Networks as of January 2011, see more at ecoartnotebook.com

resources are often limited. The well regarded and long established US Greenmuseum.org art and ecology online directory, while not as yet having an online network (it has a blog), has in response to the reduction of available government arts funding and in growing national and international interest in their group adopted a ‘giftivism’ voluntary model to expand its operations, although details as yet are unclear how this would significantly reimburse those heavily involved in the project (Hobson, 2010).

highlighting art and ecology activities and practices Another aspect of social networks used in the arts is that they easily allow creative practitioners, with social media skills, to self manage, ‘self-curate’ and distribute their work without the need for institutional frameworks. Social networks’ informal and unregulated framework blur boundaries between disciplines and often refreshingly present those with little cultural experience, those with marginal or

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out of-step practices, directly Common Experience program; alongside leading practitioners, and two major festivals that curators and institutional figures. This included performances, visual art presentation of very diverse practices exhibitions and installations, and is to be welcomed, as networks collate commissioning of student, information of ideas, experience and faculty and visiting artists practice. Online networks would also (Wesleyan University, 2010). appear to offer a considerable new educational role.

Organisations that concentrate on However network culture theor- policy development, such as the ists, such as Varnelis (2008), have UK’s Julie’s Bicycle pointed out that networks are too (www.juliesbicycle.com) amorphous as social structures to be are spearheading sustainability easily managed by institutions. Their policies across the music, non-hierarchal, peer-to-peer and performance, festival and more informal frameworks are very much recently the visual arts sectors. at odds with current educational and They network with science advisors most cultural institutional structures. and highlight these initiatives with Yet as arts education organisations celebrity musicians, leading curators and cultural institutions will and arts directors. Their undoubtedly have a significant and collaborative approach with key urgent role in implementing educat- figures led to its involvement at the ion for a more sustainable society international Culture|Futures (Culture|Futures, 2009; British meeting and subsequently its Council 2010; Fitzgerald, 2010), the policies, sustainable guides for use of social media networks, while music recording and venues, radically challenging existing festivals, orchestras, theatre and the educational structures, appear to visual arts etc., are significant for potentially offer very powerful means culture generally and are beginning to quickly transmit information, pool to be adopted in other countries, for experience and knowledge, from all e.g Australia.

Briefly, recognition and adoption involved in the sector. For example the Wesleyan University Center for of sustainability into cultural spheres, coupled with social the Arts, Connecticut innovative education project, Feet to the Fire: network technology promises interesting developments. The Exploring Global Climate Change worldwide economic downturn in from Science to Art (2009), can be recent years coupled with the seen on YouTube growing realisation that high carbon http://www.youtube.com/watch? lifestyles cannot be sustained are v=1qtoKENhAyA ) This long term (18 month), university-wide response rapidly pushing further developments in online technologies to climate change created a to reduce the need for unnecessary comprehensive syllabus of climate education, throughout its campus that travel for example and improve the later was presented to, and engaged ‘meetingness’ quality of online conferences for example (Ellis and its local community.

Urry, 2010, p.157). Cultural ‘Activities included pedagogical practitioners who are engaging in ideas of sustainable futures with exchanges in existing courses increased awareness of the limits of through course modules that ecological resources, are beginning combined artistic and science/ to recognise that their own actions social science perspectives; the creation of new co-taught courses and travel must be examined.

Cornelia Parker, a leading visual that engaged arts disciplines as elements of research and learning artist and one of the first to respond around climate change; a first year to Oxford scientist’s call for the culture sector to engage with student common reading and

climate change in 2005 has recently commented on this: 'I think it's essential with the rapid expansion of the contemporary art world globally and with more and more people travelling from one art fair, biennial or exhibition to the next, that we examine our behaviors more rigorously. I attempt to do this on a small scale in my studio by doing practical things like painting the pitched roof above my skylights white, to reflect more natural daylight into my studio. On a larger and more philosophical scale I have been questioning the amount I travel internationally both in accompanying works and also in terms of committing to exhibitions abroad. I’m on various advisory boards and try to raise green issues. It is amazing to see the impact of one small suggestion to the right person at the right time.' (Parker, 2010).

Similarly there is much need to examine the travel costs with international conferences, cultural residencies etc., and to rethink how new social media networks could assist in connecting and exchanging information between cultural practitioners, academics, curators, audiences etc. Simple and widely available tools such as audiopodcasting has a very valuable role in making available content to global audiences. RANE’s (UK Falmouth University’s Research in Art, Nature and Environment) growing online audio archive of visiting arts practitioners talks, the recent UK Open University Itunes podcast series of talks on Mediating Change: Culture and Climate Change (2010) and labforculture.org’s climate change video-cast interviews capture the value of key talks to those who can’t attend but also to those who will increasingly wish to limit their travel.

CATHYFITZGERALD 5 February 2011

summary

be recognised by leading climate change thinkers,

Vast amounts of scientific evidence ‘I think that there's a parallel in gathered over the last few decades that whilst it's good to have a indicate the serious effects the diversity of responses, the globalised industrial age has on our research that I've done looking climate, our resources and the at how everybody else’s ecosystems that support life on earth. responding to climate change Almost total scientific consensus on cities, states, individuals, climate change evidence reveals suggests that yes, you want a alarming biosphere instability. This is lot of different actions but already affecting many hundreds of thousands of people annually, with the actually networks make a massive difference. So I think likelihood of unstoppable and my suggestion is however devastating climate change scenarios diverse the artistic response is, a growing possibility. Yet much of the power of networks to link contemporary society fails to connect people together, to share best scientific evidence with the urgent practice, to inspire each other need to adopt sustainable practices and to influence policy and the across all sectors affecting everyday public. So, I think that life. individuals linked into networks There appears to be a significant role for culture to partner with science is what could make a difference’ (Liverman, 2010). in engaging society to live more sustainably and question the the However rapid adoption of new assumption of policies, economics skills, thinking and strategies are and industries that facilitates consumerism and unlimited growth. required if vibrant and innovative networks that augment cultural In this context it would appear that the full potential of social networks practices and engage audiences are to be established and realised within to galvanize more activity in the the relatively short timeframe that cultural sector to respond to scientists have outlined to avert the pressing environmental concerns worst of climate change scenarios. has been little realised, either by practitioners, the cultural sector itself To fully harness the potential of these radical new and changeor in the new strategies involving cross-disciplinary organisations. Bill making communication tools, art McKibben, founder of 350.org, and and ecology networks that reference responses to ecological concerns, possibly one of the few who has would clearly benefit from highlighted these issues more successfully worldwide than anyone implementing online strategies else, knows nothing would have been from environmental and political the same without today’s technology: activism, marketing strategies from business, as well as connecting with “Some journalists have described social media experts and research the whole sprawling Global Work from the social sciences.

Party day of 7000 events in 188 countries on the 10 Oct, 2010 as a ‘beta test for the wired

world” (350.org, 2010).

That art can be employed effectively across social networks and connect other cultural practitioners and global audiences as never before is extremely powerful and is beginning to

New Zealander, Cathy Fitzgerald Visual Culture PhD scholar, National College of Art & Design, Dublin, Ireland ecoartfilm.com

Note: A shorter version of this paper was published in the Visual Artists Ireland newsletter, July/Aug, 2011 http:// ecoartfilm.com/2011/01/27/networking-thearts-to-save-the-earth/

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