Sunday missal 2018 preview 1

The CTS new

Sunday Missal 2018 IC

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People’s Edition With THE new translation of the Mass

Sundays Year B From First Sunday of Advent 2014 to Christ the King 2015 Texts approved for use in England and Wales, Scotland, and Ireland.

Catholic Truth Society

Catholic Truth Society 40-46 Harleyford Road, London, SE11 5AY First Published 2017 ISBN The CTS New Sunday Missal 2018 (RM??): 978 1 78469 ??? ?

Cover design, compilation and typographical design and layout © 2017 Catholic Truth Society Concordat cum originali: Paul Moynihan Imprimatur: ✠ Peter Smith, Archbishop of Southwark, ??? on the ???.

Acknowledgements: The CTS is grateful for the help of the Association for Latin in the Liturgy in the preparation of this volume.

Extracts from scripture (excepting Psalm texts) from the Jerusalem Bible © 1966 Darton Longman and Todd and Doubleday & Company Inc. The English translation of the Gospel Readings for the Palm Sunday Procession from the Catholic Edition of the Revised Standard Version of the Bible © 1965, 1966 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm texts from the Grail Psalms © 1963 The Grail (England).

New English Translation 2010, granted recognitio by the Congregation for Divine Worship and the Discipline of the Sacraments, for the dioceses of the Bishops’ Conferences of England and Wales (Prot. N. 915/06/L, 28 March 2010), and Scotland, (Prot. N. 1021/07/L, 23 June 2010), and Ireland (Prot. N. 516/05/L, 18 June 2010).

The English translation and chants of The Roman Missal © 2010, International Commission on English in the Liturgy Corporation. All rights reserved.

Latin text of Missale Romanum, Libreria Editrice Vaticana omnia sibi vindicat iura. Sine eiusdem licentia scripto data nemini liceat hunc Missale denuo imprimere aut in aliam linguam vertere © 2008, Libreria Editrice Vaticana.

Papal Magisterium used for introductions to feasts and seasons © Libreria Editrice Vaticana, Vatican City State.

Rite of Eucharistic Exposition and Benediction taken from Holy Communion and Worship of the Eucharist Outside Mass (The Roman Ritual) Vol. 1, Approved by the Bishops’ Conference of England and Wales, Ireland and Scotland and confirmed by decree of the Sacred Congregation for the Sacraments and Divine Worship 29 May 1976.

Rosary Meditations and material for Preparation for Mass and Thanksgiving after Mass taken from Eucharistic Adoration D667 first published CTS, 2004.

Table of Contents Preparation for Mass .................................................................................................... 5 The Order of Mass........................................................................................................ 9 Thanksgiving After Mass...........................................................................................152 30 November Saint Andrew, Patron of Scotland..........................................161 3 December First Sunday of Advent...........................................................165 8 December Immaculate Conception of the Blessed Virgin Mary...........169 10 December Second Sunday of Advent......................................................175 17 December Third Sunday of Advent.........................................................180 24 December Fourth Sunday of Advent.......................................................184 25 December The Nativity of the Lord........................................................188 31 December The Holy Family of Jesus, Mary and Joseph........................ 207 1 January Solemnity of Mary, the Holy Mother of God.......................212 6 January Epiphany of the Lord (Ireland).............................................217 7 January Epiphany of the Lord (England, Wales & Scotland).............217 7 January Second Sunday after the Nativity (Ireland)......................... 225 8 January Baptism of the Lord...............................................................231 14 January Second Sunday in Ordinary Time........................................ 237 21 January Third Sunday in Ordinary Time........................................... 240 28 January Fourth Sunday in Ordinary Time......................................... 243 4 February Fifth Sunday in Ordinary Time............................................ 247 11 February Sixth Sunday in Ordinary Time........................................... 250 14 February Ash Wednesday..................................................................... 254 18 February First Sunday of Lent.............................................................. 262 25 February Second Sunday of Lent......................................................... 267 1 March Saint David (Wales) .............................................................. 272 4 March Third Sunday of Lent............................................................ 275 11 March Fourth Sunday of Lent...........................................................281 17 March Saint Patrick (Ireland)........................................................... 287 18 March Fifth Sunday of Lent ............................................................ 293 19 March Saint Joseph .......................................................................... 299 25 March Palm Sunday......................................................................... 304

The Sacred Paschal Triduum................................................ 324 29 March Thursday of the Lord’s Supper............................................. 325 30 March Friday of the Passion of the Lord ......................................... 335 31 March Easter Vigil ............................................................................ 363 1 April Easter Sunday Mass during the day...................................... 407 8 April Second Sunday of Easter........................................................412 9 April Annunciation of the Lord .....................................................417 15 April Third Sunday of Easter.......................................................... 422 22 April Fourth Sunday of Easter........................................................ 426 23 April Saint George (England) ........................................................ 430

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Tab l e o f C o n te n tsďťż

29 April Fifth Sunday of Easter........................................................... 435 6 May Sixth Sunday of Easter.......................................................... 439 10 May Ascension of the Lord (Scotland)......................................... 444 13 May Ascension of the Lord (England, Wales & Ireland)............. 444 13 May Seventh Sunday of Easter (Scotland) ................................... 453 20 May Pentecost Sunday.................................................................. 458 27 May The Most Holy Trinity.......................................................... 477 3 June The Most Holy Body and Blood of Christ............................ 482 8 June The Most Sacred Heart of Jesus............................................ 490 10 June Tenth Sunday in Ordinary Time.......................................... 496 17 June Eleventh Sunday in Ordinary Time..................................... 500 24 June Nativity of Saint John the Baptist ........................................ 504 29 June Saints Peter and Paul .............................................................513 1 July Thirteenth Sunday in Ordinary Time.................................. 522 8 July Fourteenth Sunday in Ordinary Time................................. 526 15 July Fifteenth Sunday in Ordinary Time..................................... 529 22 July Sixteenth Sunday in Ordinary Time.................................... 533 29 July Seventeenth Sunday in Ordinary Time............................... 537 5 August Eighteenth Sunday in Ordinary Time.................................. 540 12 August Nineteenth Sunday in Ordinary Time................................. 545 15 August Assumption of the Blessed Virgin Mary .............................. 549 19 August Twentieth Sunday in Ordinary Time..................................... 558 26 August Twenty-First Sunday in Ordinary Time............................... 562 2 September Twenty-Second Sunday in Ordinary Time.......................... 566 9 September Twenty-Third Sunday in Ordinary Time............................. 569 16 September Twenty-Fourth Sunday in Ordinary Time........................... 573 23 September Twenty-Fifth Sunday in Ordinary Time .............................. 577 30 September Twenty-Sixth Sunday in Ordinary Time...............................581 7 October Twenty-Seventh Sunday in Ordinary Time......................... 584 14 October Twenty-Eighth Sunday in Ordinary Time........................... 588 21 October Twenty-Ninth Sunday in Ordinary Time............................. 592 28 October Thirtieth Sunday in Ordinary Time..................................... 595 1 November All Saints................................................................................ 599 2 November Commemoration of all the Faithful Departed....................... 605 4 November Thirty-First Sunday in Ordinary Time..................................613 11 November Thirty-Second Sunday in Ordinary Time.............................617 18 November Thirty-Third Sunday in Ordinary Time............................... 620 25 November Our Lord Jesus Christ, King of the Universe........................ 624 Rite of Eucharistic Exposition and Benediction ..................................................... 629

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P REP AR A T ION FOR M A SS

PREPARATION FOR MASS Prayer of Saint Ambrose I draw near, loving Lord Jesus Christ, to the table of your most delightful banquet in fear and trembling, a sinner, presuming not upon my own merits, but trusting rather in your goodness and mercy.

I have a heart and body defiled by my many offences, a mind and tongue over which I have kept no good watch.

Therefore, O loving God, O awesome Majesty, I turn in my misery, caught in snares, to you the fountain of mercy, hastening to you for healing, flying to you for protection; and while I do not look forward to having you as Judge, I long to have you as Saviour.

To you, O Lord, I display my wounds, to you I uncover my shame.

I am aware of my many and great sins, for which I fear, but I hope in your mercies, which are without number.

Look upon me, then, with eyes of mercy, Lord Jesus Christ, eternal King, God and Man, crucified for mankind.

Listen to me, as I place my hope in you, have pity on me, full of miseries and sins, you, who will never cease to let the fountain of compassion flow.

Hail, O Saving Victim,

Oratio S. Ambrosii Ad mensam dulcissimi convivii tui, pie Domine Iesu Christe, ego peccator de propriis meis meritis nihil præsumens, sed de tua confidens misericordia et bonitate, accedere vereor et contremisco.

Nam cor et corpus habeo multis criminibus maculatum, mentem et linguam non caute custoditam.

Ergo, o pia Deitas, o tremenda maiestas, ego miser, inter angustias deprehensus, ad te fontem misericordiæ recurro, ad te festino sanandus, sub tuam protectionem fugio; et, quem Iudicem sustinere nequeo, Salvatorem habere suspiro.

Tibi, Domine, plagas meas ostendo, tibi verecundiam meam detego.

Scio peccata mea multa et magna, pro quibus timeo: spero in misericordias tuas, quarum non est numerus.

Respice ergo in me oculis misericordiæ tuæ, Domine Iesu Christe, Rex æterne, Deus et homo, crucifixus propter hominem.

Exaudi me sperantem in te: miserere mei pleni miseriis et peccatis, tu qui fontem miserationis numquam manare cessabis.

Salve, salutaris victima,

6 preparation for mass

offered for me and for the whole human race on the wood of the Cross.

Hail, O noble and precious Blood, flowing from the wounds of Jesus Christ, my crucified Lord, and washing away the sins of all the world.

Remember, Lord, your creature, whom you redeemed by your Blood.

I am repentant of my sins, I desire to put right what I have done.

Take from me, therefore, most merciful Father, all my iniquities and sins, so that, purified in mind and body, I may worthily taste the Holy of Holies.

And grant that this sacred foretaste of your Body and Blood which I, though unworthy, intend to receive, may be the remission of my sins, the perfect cleansing of my faults, the banishment of shameful thoughts, and the rebirth of right sentiments; and may it encourage a wholesome and effective performance of deeds pleasing to you and be a most firm defence of body and soul against the snares of my enemies.

Amen.

pro me et omni humano genere in patibulo Crucis oblata.

Prayer of Saint Thomas Aquinas Almighty eternal God, behold, I come to the Sacrament of your Only Begotten Son, our Lord Jesus Christ, as one sick to the physician of life, as one unclean to

Oratio S. Thomæ Aquinatis Omnipotens sempiterne Deus, ecce accedo ad sacramentum Unigeniti Filii tui, Domini nostri Iesu Christi, accedo tamquam infirmus ad medicum vitæ

Salve, nobilis et pretiose Sanguis, de vulneribus crucifixi Domini mei Iesu Christi profluens, et peccata totius mundi abluens.

Recordare, Domine, creaturæ tuæ, quam tuo Sanguine redemisti.

Pænitet me peccasse, cupio emendare quod feci.

Aufer ergo a me, clementissime Pater, omnes iniquitates et peccata mea, ut, purificatus mente et corpore, digne degustare merear Sancta sanctorum.

Et concede, ut hæc sancta prælibatio Corporis et Sanguinis tui, quam ego indignus sumere intendo, sit peccatorum meorum remissio, sit delictorum perfecta purgatio, sit turpium cogitationum effugatio ac bonorum sensuum regeneratio, operumque tibi placentium salubris efficacia, animæ quoque et corporis contra inimicorum meorum insidias firmissima tuitio.

Amen.

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P REP AR A T ION FOR M A SS

the fountain of mercy, as one blind to the light of eternal brightness, as one poor and needy to the Lord of heaven and earth.

I ask, therefore, for the abundance of your immense generosity, that you may graciously cure my sickness, wash away my defilement, give light to my blindness, enrich my poverty, clothe my nakedness, so that I may receive the bread of Angels, the King of kings and Lord of lords, with such reverence and humility, such contrition and devotion, such purity and faith, such purpose and intention as are conducive to the salvation of my soul.

Grant, I pray, that I may receive not only the Sacrament of the Lord’s Body and Blood, but also the reality and power of that Sacrament.

O most gentle God, grant that I may so receive the Body of your Only Begotten Son our Lord Jesus Christ, which he took from the Virgin Mary, that I may be made worthy to be incorporated into his Mystical Body and to be counted among its members.

O most loving Father, grant that I may at last gaze for ever upon the unveiled face

immundus ad fontem misericordiæ, cæcus ad lumen claritatis æternæ, pauper et egenus ad Dominum cæli et terræ.

Rogo ergo immensæ largitatis tuæ abundantiam, quatenus meam curare digneris infirmitatem, lavare fœditatem, illuminare cæcitatem, ditare paupertatem, vestire nuditatem, ut panem Angelorum, Regem regum et Dominum dominantium, tanta suscipiam reverentia et humilitate, tanta contritione et devotione, tanta puritate et fide, tali proposito et intentione, sicut expedit saluti animæ meæ.

Da mihi, quæso, dominici Corporis et Sanguinis non solum suscipere sacramentum, sed etiam rem et virtutem sacramenti.

O mitissime Deus, da mihi Corpus Unigeniti Filii tui, Domini nostri Iesu Christi, quod traxit de Virgine Maria, sic suscipere, ut corpori suo mystico merear incorporari et inter eius membra connumerari.

O amantissime Pater, concede mihi dilectum Filium tuum,

8 preparation for mass

of your beloved Son, whom I, a wayfarer, propose to receive now veiled under these species: Who lives and reigns with you for ever and ever.

Amen.

quem nunc velatum in via suscipere propono, revelata tandem facie perpetuo contemplari: Qui tecum vivit et regnat in sĂŚcula sĂŚculorum.

Amen.

Prayer before Mass O God, to whom every heart is open, every desire known and from whom no secrets are hidden; purify the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily praise your holy name. Amen.

Before Holy Communion Prayer for Help O God, help me to make a good Communion. Mary, my dearest mother, pray to Jesus for me. My dear Angel Guardian, lead me to the Altar of God. Act of Faith O God, because you have said it, I believe that I shall receive the Sacred Body of Jesus Christ to eat, and his Precious Blood to drink. My God, I believe this with all my heart.

Act of Humility My God, I confess that I am a poor sinner; I am not worthy to receive the Body and Blood of Jesus, on account of my sins. Lord, I am not worthy to receive you under my roof; but only say the word, and my soul will be healed.

Act of Sorrow My God, I detest all the sins of my life. I am sorry for them, because they have offended you, my God, you who are so good. I resolve never to commit sin any more. My good God, pity me, have mercy on me, forgive me.

Act of Adoration O Jesus, great God, present on the Altar, I bow down before you.

I adore you.

Act of Love and Desire Jesus, I love you. I desire with all my heart to receive you. Jesus, come into my poor soul, and give me your Flesh to eat and your Blood to drink.

Give me your whole Self, Body, Blood, Soul and Divinity, that I may live for ever with you.

THE ORDER OF MASS

ctus.  Sanctus.

A-men.  A-men.

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Th e O rder of Mass

Ordo MissÆ Cum Populo Or:

The Introductory Rites

                                                                             

Before Mass begins, the people gather in a spirit of recollection, preparing minus vobiscum.

Dominus  vobiscum.

Et cum spí-ri-tu  Et cum spí-ri-tu for their participation in the Mass.

All stand during the entrance procession.

. Be- ne-di-cat tu-o. Bevos ne-di-cat omni-potens vos omni-potens Sign of the Cross After the Entrance Chant, the Priest and the faithful sign themselves with the Sign

OCIATION ATION ASSOCIATION ASSOCIATION FOR FOR LATIN ASSOCIATION FOR LATIN FOR LITURGY LATIN LATIN LITURGY LITURGY LITURGY FOR LATIN LITURGY of the Cross:

Priest: In nómine Patris, et Spíritus Sancti. us Pa-ter, De-us et Fí-Pa-ter, li- us, etetFí-Spí-ri-tus li- us, etetFílii, Spí-ri-tus

MASS MASS SPONSES RESPONSES RESPONSES RESPONSES AND MASS AND CHANT AND CHANT RESPONSES AND(LATIN) CHANT CHANT (LATIN) (LATIN) AND (LATIN) CHANT (LATIN)

ctus.  Sanctus.

A-men.  A-men.

yryRites Rites Introductory Rites

Response: Amen. er (DeEither Angelis): (De Angelis):

                          

Greeting

V The Priest greets the people, with one of the following: e-Patris, etli-Patris, Fíi, etli1.  eti,SpíIn et Fíet Fínómine liSpíri-lii, i,etrietPatris, SpíSpíri-riet Fí-nostri li- i, etIesu Spí-Christi, riPr. Grátia Dómini

- te, I- te, missa est. missa est. et cáritas Dei, é- o  Dé- o grá-ti- as. grá-ti- as. et communicátio Sancti Spíritus men.  Amen.

Amen. tus Sancti.  ómnibus Amen. vobis. sit cum

                 

bíscum. um scum.

Etspí-ri-tu cum  Dóminus Et spí-ri-tu Etcum tu-o. cumspí-ri-tu vobíscum. tu-o. spí-ri-tutu-o. tu-o.  Et cum spí-ri-tu tu-o.

R. Et cum spíritu tuo.

Or: ini Christi, iIesu nostri nostri Christi, Grátia Iesu etIesu cáritas Christi, et Dómini Christi, cáritas Dei, etnostri et et Dei, cáritas cáritas communicátio et Iesu Dei, communicátio Dei, Christi, etet communicátio Sancti et cáritas Sancti Spríritus Dei, Spríritus Sancti Sancti etsitcommunicátio Spríritus Spríritus sit sitsit Sancti Spríritus sit 2.

Pr. Grátia vobis et pax acommunicátio Deo Patre nostro  cum vobis. s vobis.

Etspíritu cum  cum Et spíritu Et tuo. ómnibus cum cum tuo. spíritu spíritu vobis. tuo. tuo.  Et cum spíritu tuo.

et Dómino Iesu Christo.

Or: R. Et cum spíritu tuo.

Patre Deo tetpax pax Patre nostro a Grátia aDeo Deo nostro et Patre Patre vobis Dómino etnostro nostro Dómino et pax Iesu etet aDómino Christo.

Deo Iesu Dómino Patre Christo.

Iesu  Iesu nostro Et Christo.

Christo.  cum Et et spíritu Dómino cum Et spíritu Et tuo. cum Iesu cum tuo. spíritu Christo. spíritutuo. tuo.  Et cum spíritu tuo.

3. Pr. Dóminus vobíscum.

R. Et cum spíritu tuo.

                          

The Priest, or a Deacon, or another minister, may very briefly introduce the faithful to vobis, the Mass of omnipoténti, the day. oeo i,oténti, omnipoténti, etomnipoténti, vobis, Confíteor et fratres, etet fratres, vobis, Deo quia vobis, peccávi fratres, quia fratres, peccávi quia quia etpeccávi peccávi vobis, fratres, quia peccávi

ópere atióne, ióne, rbo, ópere verbo, etverbo, nimis, o- missietópere oópere cogitatióne, missióne: eteto-mea óne: omissimissiverbo, culmea óne: óne: culópere mea meaet culculo- missi- óne: mea cul-

11

T h e Introduc tor y R ites

The Order of Mass with a Congregation

The Introductory Rites Before Mass begins, the people gather in a spirit of recollection, preparing for their participation in the Mass.

All stand during the entrance procession.

Sign of the Cross After the Entrance Chant, the Priest and the faithful sign themselves with the Sign of the Cross:

Priest: In the name of the Father, and of the Son, and of the Holy Spirit.

& œ œœ

A‑men.

Response: Amen.

Greeting The Priest greets the people, with one of the following:

1. Pr. The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.

& œ

œ

œ

œ œ

And with your spir‑it.

R. And with your spirit.

2. Pr. Grace to you and peace from God our Father and the Lord Jesus Christ.

R. And with your spirit.

3. Pr. The Lord be with you.

R. And with your spirit.

The Priest, or a Deacon, or another minister, may very briefly introduce the faithful to the Mass of the day.

Second Kyrie (section 6 in the order of Mass) 12

Or:

V. Kyrie, eleison.

Or:

Th e O rder of Mass

Penitential Act*

                                                                                                       

There areeleison. three forms of the Penitential Act which may be chosen from as appropriate.

V. Kyrie, Each Penitential Act begins with the invitation to the faithful by the Priest:

Pr. Fratres, agnoscámus peccáta nostra, R. Ký- ri- e, e- lé- i- son. ut apti simus ad sacra mystéria celebránda.

Ký- ri-eleison. e, e- lé- i- son.

V.R.Christe,

A brief pause for silence follows.

V. Christe, eleison.

Then one of the following forms is used: R. Chri- ste, e- lé- i- son.

1. Confíteor Deo omnipoténti et vobis, fratres, V.R.Kyrie, eleison.

Christe, e-nimis lé- i- son. quia peccávi cogitatióne, verbo, ópere et omissióne: V. Kyrie, eleison.

R. Ký- ri- e, e- lé- i- son.

(and, striking their breast, they say:)

Or:ri- e, mea mea culpa, R. Kýe- lé-culpa, i- son. mea máxima culpa.

Ideo precor beátam Mariám semper Vírginem, Or: omnes Angelos et Sanctos, et vos, fratres, oráre pro me R. Ký- ri-Deum e, e- nostrum. lé- i- son. ad Dóminum R. Ký- ri- e, e- lé- i- son.

Penitential Act No 2 2. Pr. Miserére nostri, Dómine.

Penitential Act No 2

                                                                  R. Qui- a peccá- vi- mus ti- bi.

R. peccávimus R. Qui- Quia a peccávi- mus ti- bi. tibi.

Pr. Osténde nobis, Dómine, misericórdiam tuam.

R. Et sa- lu- tá- re tu- um da no- bis.

R. Et sa- lu- tá- re tu- um da no- bis.

R. Et salutáre tuum da nobis. * From time to time on Sundays, especially in Easter Time, instead of the customary Penitential Act, the blessing and sprinkling of water may take place (as in pp.16-21) as a reminder of Baptism.

13

T h e Introduc tor y R ites

Penitential Act* There are three forms of the Penitential Act which may be chosen from as appropriate.

Each Penitential Act begins with the invitation to the faithful by the Priest:

Pr. Brethren (brothers and sisters), let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.

A brief pause for silence follows.

Then one of the following forms is used:

1. I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, (and, striking their breast, they say:)

through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. 2. Pr. Have mercy on us, O Lord.

& á

œ œ œ

œ

For we have sinned a‑gainst you.

R. For we have sinned against you.

Pr. Show us, O Lord, your mercy.

& á

œ œ œ œ

And grant us your sal‑va‑tion.

R. And grant us your salvation. * From time to time on Sundays, especially in Easter Time, instead of the customary Penitential Act, the blessing and sprinkling of water may take place (as in pp.16-21) as a reminder of Baptism.

er:

14 Either:

Th e O rder of Mass

Invocations naming the gracious works of the Lord may be made, as in the example below:

                                                                     

Simple Formmissus of the Kyrie Eleison (Number 3 of the Penitential Act) 3.

Pr. Qui es sanáre contrítos corde: Kýrie, minus vobiscum.

Dominus  vobiscum.

Eteléison. cum spí-ri-tu  Et cum spí-ri-tu Simple Form of the Kyrie Eleison (Number 3 of the Penitential Act)

.

R. Ký- rie,ne-di-cat elé- i- vos son. omni-potens Be- ne-di-cat tu-o.

Bevos omni-potens R. Kýrie, eléison.

R. Ký- ri- e,peccatóres e- lé- i- son.

Pr. Qui vocáre venísti: us Pa-ter, De-us et FíPa-ter, lius,  etet Fí-Spí-ri-tus li- us,  et Spí-ri-tus Christe, eléison.

R. Chri- ste, e- lé- i- son.

ctus.  Sanctus.

A-men.  A-men.

R. Chri- ste, Rite e- lé-- 2nd i- son.

Concluding version of the Deo Gratias music R. Christe, eléison.

I’m not aware thatofthere a chant setting of the last dismissal in pace), butAct) the Simple Form the is Kyrie Eleison (Number 3 of the(ItePenitential equivalent of the English would be: ofsedes, Pr. Qui ad déxteram Patris adGratias interpellándum pro nobis: Concluding Rite - 2nd version the Deo music Kýrie, eléison.

Or:

                                                                                    

I’m not aware that there is a chant setting of the last dismissal (Ite in pace), but the equivalent of the English would be:

minus vobiscum.

Dominus  vobiscum. cum  R. KýDe- ori-gráti-e-as. e, Et lé- i-spí-ri-tu son.Et cum spí-ri-tu

.

R. Kýrie, eléison.

R. De- o grá- ti- as.

Be-The ne-di-cat tu-o.

Bevos ne-di-cat omni-potens vos omni-potens absolution by the Priest follows: Pr. Misereátur nostri omnípotens Deus R. Chri- ste, e- lé- i- son. et, dimíssis peccátis nostris, nos ad us Pa-ter,De-us etperdúcat Fí-Pa-ter, li- us,  etetFíSpí-ri-tus li-vitam us,  etætérnam.

Spí-ri-tus Concluding Rite - 2nd version of the Deo Gratias music I’m not aware that there is a chant setting of the last dismissal (Ite in pace), but the

theA-men.

English would be: ctus. equivalent Sanctus.

A-men.of R. Amen. er (DeEither Angelis): (De Angelis): The Kýrie, eléison (Lord, have mercy) invocations follow, unless they have just occurred.

            V Pr. Kýrie, eléison.

KBgv HUvjzjv xzgz ˘hvz jv j>c}cvvlv z JIv zxhvxz˘hvzjvz jcv}cvgz vHUvzjzjv zxgz x˘hvxjvz j>czÌ

R. De- o grá- ti- as.

- te, I- te, missa est. missa est. ij. Chris-te, e-lé-i-son. é- o  Dé-y-ri-e, o e-lé- i-son. grá-tias. grá-tias.ij.

Ky-ri-e, e-lé-i-son.

Bvvz gvz HUvzjzjvz gvzvHIvz hvz uügv6z%$#mv }ccccccccccccccc

15

T h e Introduc tor y R ites

Invocations naming the gracious works of the Lord may be made, as in the example below:

3. Pr. You were sent to heal the contrite of heart: Lord, have mercy. Or: Kýrie, eléison.

& œœ

œ

œ œ

Or: repeat music/words from Latin, p.14.

Lord, have mer‑cy.

R. Lord, have mercy.

Pr. You came to call sinners: Christ, have mercy. Or: Christe, eléison.

& œœ

œ

œ œ

Or: repeat music/words from Latin, p.14.

Christ, have mer‑cy.

R. Christ, have mercy.

Pr. You are seated at the right hand of the Father to intercede for us: Lord, have mercy. Or: Kýrie, eléison.

& œœ

œ

œ œ

Or: repeat music/words from Latin, p.14.

Lord, have mer‑cy.

R. Lord, have mercy.

The absolution by the Priest follows:

Pr. May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.

& œ œœ

A‑men.

R. Amen.

The Kýrie, eléison (Lord, have mercy) invocations follow, unless they have just occurred.

Pr. Lord, have mercy.

& &

œ œ œ œœ œ œ œ œ œ œœ œ œ œ œ

œ œ œ œœ œ œ œ œ œ œœ œ œ œ œ

16

Th e O rder of Mass

Pr. Christe, eléison.

jv xzgz ˘hvz jK v j>c}cvBgv HUvljvzjvz JIxvzgz xh˘ vxz˘hjvzvj >cz jc}cvv}cvvlvgz JIvHUvzxhjvzjBgxv˘h zvxjgvz HUzx˘hvjvjcxjzjvvzvj}xz>cgzcv˘hzvÌz jgvz vjHU>cvzjz}cv jv zxgz vx˘hlvvxjvzzJIjv>czxhzvÌxz˘hvzjvz jcv}cvgz vHUvzjzjv zxgz x˘hvxjvz j>czÌ K xzzjgjvzvz˘hgzvxgvzzjvzvxHI˘hvvjzx h>cvvzzju}cv>cügv6zÌz%$v#lmvv}z JIccccccccccccccc v zxhvBvxz˘hvzjvz gzvjzcHUvzvj}zjvcvz gvzvgHIzvzHUhvzjzujügv 6zxg%z$x#˘hmvxj}vz jccccccccccccccc >czÌ vvzzxjhzvjxzv˘hzvgzjvvzvzHIjvcz hvvz u}BgBvügvcv6vvz%z$gHUg#vvzmzjvvzHUHUj}vvzzjjccccccccccccccc

e-lé- i-son.

Chris-te,e-lée-lé-i-son. i-son. ij.ij.Chris-te, Ky-ri-e, e-lé-i-son. e-lé-i-son. ij. Ky-ri-e, e-lé-i-son.

R. ij. y-ri-e,

Pr. Kýrie eléison. y-ri-e, e-lé- i-son. ij. Chris-te, e-lé-i-son. ij.

Ky-ri-e, e-lé-i-son.

K

-e, e- lé- i-son.Ky-ri-e, e- lé- i-son. i-son. ij. Chris-te, Ky-ri-e,ij. e-Ky-ri-e, lé- i-son. e-lé-i-son. e-lé-i-son.R. ij. y-ri-e, Ky-ri-e,e-lé-e-lé-i-son.

Vel: R.e-lé-i-son.

Bvvz gvz HUvzjzjvz gvzvHIvz hvz uügv6z%$#mv }ccccccccccccccc ccccccccccccccc

RITE FOR THE BLESSING AND SPRINKLING OF WATER

Ky-ri-e, e- lé- i-son.

If this rite is celebrated during Mass, it takes the place of the usual Penitential Act at the beginning of Mass. After the greeting, the Priest calls upon the people to pray in these or similar words:

Dominum Deum nostrum, fratres carissimi, suppliciter deprecemur, ut hanc creaturam aquæ benedicere dignetur, super nos aspergendam in nostri memoriam baptismi.

Ipse autem nos adiuvare dignetur, ut fideles Spiritui, quem accepimus, maneamus.

And after a brief pause for silence, he continues with hands joined:

Omnipotens sempiterne Deus, qui voluisti ut per aquam, fontem vitæ ac purificationis principium, etiam animæ mundarentur æternæque vitæ munus exciperent, dignare, quæsumus, hanc aquam ✠ benedicere, qua volumus hac die tua, Domine, communiri.

Fontem vivum in nobis tuæ gratiæ renovari et ab omni malo spiritus et corporis per ipsam nos defendi concedas, ut mundis tibi cordibus propinquare tuamque digne salutem valeamus accipere.

Per Christum Dominum nostrum.

R. Amen.

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3 December

FIRST SUNDAY OF ADVENT Today, on the First Sunday of Advent, we begin a new liturgical year; that is, a new journey of the People of God with Jesus Christ, our Shepherd, who guides us through history toward the fulfilment of the Kingdom of God….This journey never comes to an end. Just as in each of our lives we always need to begin again, to get up again, to rediscover the meaning of the goal of our lives, so also for the great human family it is always necessary to rediscover the common horizon toward which we are journeying. The horizon of hope! This is the horizon that makes for a good journey. The season of Advent restores this horizon of hope, a hope which does not disappoint for it is founded on God’s Word. A hope which does not disappoint, simply because the Lord never disappoints! He is faithful!

(Pope Francis)

Entrance Antiphon

T

C f. Ps 24:1-3

Ant. ad introitum

A

o you, I lift up my soul, d te levavi animam meam, O my God. Deus meus, in te confido, In you, I have trusted; let me not be non erubescam. put to shame.

Neque irrideant me inimici mei, Nor let my enemies exult over me; etenim universi qui te exspectant and let none who hope in you non confundentur. be put to shame.

The Gloria in excelsis (Glory to God in the highest) is not said.

Collect Grant your faithful, we pray, almighty God, the resolve to run forth to meet your Christ with righteous deeds at his coming, so that, gathered at his right hand, they may be worthy to possess the heavenly Kingdom.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Collecta Da, quæsumus, omnipotens Deus, hanc tuis fidelibus voluntatem, ut, Christo tuo venienti iustis operibus occurrentes, eius dexteræ sociati, regnum mereantur possidere cæleste.

Per Dominum nostrum Iesum Christum Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia sæcula sæculorum.

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First Reading A reading from the prophet Isaiah

63:16-17; 64:1,3-8

Oh, that you would tear the heavens open and come down.

You, Lord, yourself are our Father, Our Redeemer is your ancient name.

Why, Lord, leave us to stray from your ways and harden our hearts against fearing you?

Return, for the sake of your servants, the tribes of your inheritance.

Oh, that you would tear the heavens open and come down – at your Presence the mountains would melt.

No ear has heard, no eye has seen any god but you act like this for those who trust him.

You guide those who act with integrity and keep your ways in mind.

You were angry when we were sinners; we had long been rebels against you.

We were all like men unclean, all that integrity of ours like filthy clothing.

We have all withered like leaves and our sins blew us away like the wind.

No one invoked your name or roused himself to catch hold of you.

For you hid your face from us and gave us up to the power of our sins.

And yet, Lord, you are our Father; we the clay, you the potter, we are all the work of your hand.

The word of the Lord.

Ps 79:2-3,15-16,18-19. R. v.4 Responsorial Psalm R. God of hosts, bring us back; let your face shine on us and we shall be saved.

O shepherd of Israel, hear us, shine forth from your cherubim throne.

O Lord, rouse up your might, O Lord, come to our help. R.

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God of hosts, turn again, we implore, look down from heaven and see.

Visit this vine and protect it, the vine your right hand has planted. R. May your hand be on the man you have chosen, the man you have given your strength.

And we shall never forsake you again: give us life that we may call upon your name. R. Second Reading A reading from the first letter of St Paul to the Corinthians

1:3‑9

We are waiting for our Lord Jesus Christ to be revealed.

May God our Father and the Lord Jesus Christ send you grace and peace.

I never stop thanking God for all the graces you have received through Jesus Christ. I thank him that you have been enriched in so many ways, especially in your teachers and preachers; the witness to Christ has indeed been strong among you so that you will not be without any of the gifts of the Spirit while you are waiting for our Lord Jesus Christ to be revealed; and he will keep you steady and without blame until the last day, the day of our Lord Jesus Christ, because God by calling you has joined you to his Son, Jesus Christ; and God is faithful.

The word of the Lord.

Gospel Acclamation

Ps 84:8

R. Alleluia, alleluia!

Let us see, O Lord, your mercy and give us your saving help.

R. Alleluia!

Gospel A reading from the holy Gospel according to Mark

13:33‑37

Stay awake, because you do not know when the master of the house is coming.

Jesus said to his disciples: ‘Be on your guard, stay awake, because you never know when the time will come. It is like a man travelling abroad: he has gone from home, and left his servants in charge, each with his own task; and he has told the doorkeeper to stay awake. So stay awake, because you do not know when the master of the house is coming, evening, midnight,

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cockcrow, dawn; if he comes unexpectedly, he must not find you asleep.

And what I say to you I say to all: Stay awake!’

The Gospel of the Lord.

The Creed is said.

Prayer over the Offerings

Super oblata

Accept, we pray, O Lord, these offerings we make, gathered from among your gifts to us, and may what you grant us to celebrate devoutly here below, gain for us the prize of eternal redemption.

Through Christ our Lord.

Suscipe, quæsumus, Domine, munera quæ de tuis offerimus collata beneficiis, et, quod nostræ devotioni concedis effici temporali, tuæ nobis fiat præmium redemptionis æternæ.

Per Christum Dominum nostrum.

Preface I of Advent, pp.42-43.

Communion Antiphon

Ps 84:13

Ant. ad communionem

The Lord will bestow his bounty, Dominus dabit benignitatem, and our earth shall yield its increase. et terra nostra dabit fructum suum.

Prayer after Communion

Post communionem

May these mysteries, O Lord, in which we have participated, profit us, we pray, for even now, as we walk amid passing things, you teach us by them to love the things of heaven and hold fast to what endures.

Through Christ our Lord.

Prosint nobis, quæsumus, Domine, frequentata mysteria, quibus nos, inter prætereuntia ambulantes, iam nunc instituis amare cælestia et inhærere mansuris.

Per Christum Dominum nostrum.

A formula of Solemn Blessing, pp.132-133, may be used.