Sunday missal 2017 preview

The CTS new

Sunday Missal 2017 IC

XC

NI

KA

People’s Edition With THE new translation of the Mass

Sundays Year A From First Sunday of Advent 2016 to Christ the King 2017 Texts approved for use in England and Wales, Scotland, and Ireland.

Catholic Truth Society

1. Sunday Missal 2017 Prelims.indd 1

30/06/2016 10:42

THE ORDER OF MASS

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                     Sanctus.  Sanctus.

A-men.  A-men.

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T h e Order of M ass

Ordo MissÆ Cum Populo Or:

Or:

The Introductory Rites

                                                                                    

Before Mass begins, the people gather in a spirit of recollection, preparing Dominus vobiscum.

Dominus  vobiscum.

Et cum spí-ri-tu  Et cum spí-ri-tu for their participation in the Mass.

All stand during the entrance procession.

tu-o.

Be- ne-di-cat tu-o. Bevos ne-di-cat omni-potens vos omni-potens Sign of the Cross After the Entrance Chant, the Priest and the faithful sign themselves with the Sign

ASSOCIATION OCIATION ASSOCIATION ASSOCIATION FOR FOR LATIN ASSOCIATION FOR LATIN FOR LITURGY LATIN LATIN LITURGY LITURGY LITURGY FOR LATIN LITURGY of the Cross: Priest: In nómine Patris, et Spíritus Sancti.

De-us Pa-ter, De-us et Fí-Pa-ter, li- us, etetFí-Spí-ri-tus li- us, etetFílii, Spí-ri-tus

SASS RESPONSES MASS MASS RESPONSES RESPONSES RESPONSES AND MASS AND CHANT AND CHANT RESPONSES AND(LATIN) CHANT CHANT (LATIN) (LATIN) AND (LATIN) CHANT (LATIN) Sanctus.  Sanctus.

A-men.  A-men.

uctory ductory sRites Rites Rites Introductory Rites

Response: Amen.

Either (DeEither Angelis): (De Angelis):

                              

Greeting

V V The Priest greets the people, with one of the following: ómine Patris, nómine et Fí-Patris, etli-Patris, Fíi, etli1.  eti,SpíIn et Fíet Fínómine liSpíri-lii, i,etrietPatris, SpíSpíri-riet Fí-nostri li- i, etIesu Spí-Christi, riPr. Grátia Dómini

I- te, I- te, missa est. missa est. et cáritas Dei,  Dé- o  Dé- o grá-ti- as. grá-ti- as. et communicátio Sancti Spíritus Sancti.  men. ncti.Amen.  Amen.

Amen. tus Sancti.  ómnibus Amen. vobis. sit cum

                     

 us nus um. vobíscum.

Etvobíscum.  cum Etspí-ri-tu cum  Dóminus Et spí-ri-tu Etcum tu-o. cumspí-ri-tu vobíscum. tu-o. spí-ri-tutu-o. tu-o.  Et cum spí-ri-tu tu-o.

R. Et cum spíritu tuo.

Or: aDómini inostri Dómini Iesu Christi, Iesu nostri nostri Christi, Grátia Iesu etIesu cáritas Christi, et Dómini Christi, cáritas Dei, etnostri et et Dei, cáritas cáritas communicátio et Iesu Dei, communicátio Dei, Christi, etet communicátio Sancti et cáritas Sancti Spríritus Dei, Spríritus Sancti Sancti etsitcommunicátio Spríritus Spríritus sit sitsit Sancti Spríritus sit Pr. Grátia vobis 2. et pax acommunicátio Deo Patre nostro mnibus mnibus obis.  Et  cum vobis. vobis.

Etspíritu cum  cum Et spíritu Et tuo. ómnibus cum cum tuo. spíritu spíritu vobis. tuo. tuo.  Et cum spíritu tuo.

et Dómino Iesu Christo.

Or: R. Et cum spíritu tuo. vobis pax vobis Deoaet Patre Deo etpax pax Patre nostro a Grátia aDeo Deo nostro et Patre Patre vobis Dómino etnostro nostro Dómino et pax Iesu etet aDómino Christo.

Deo Iesu Dómino Patre Christo.

Iesu  Iesu nostro Et Christo.

Christo.  cum Et et spíritu Dómino cum Et spíritu Et tuo. cum Iesu cum tuo. spíritu Christo. spíritutuo. tuo.  Et cum spíritu tuo.

3. Pr. Dóminus vobíscum.

R. Et cum spíritu tuo.

                                            

The Priest, or a Deacon, or another minister, may very briefly introduce the faithful to vobis, the Mass of omnipoténti, the day. teor poténti, or omnipoténti, Deo Deoomnipoténti, etomnipoténti, vobis, Confíteor et fratres, etet fratres, vobis, Deo quia vobis, peccávi fratres, quia fratres, peccávi quia quia etpeccávi peccávi vobis, fratres, quia peccávi

óne, erbo, ogitatióne, cogitatióne, verbo, ópereópere verbo, etverbo, nimis, o- missietópere oópere cogitatióne, missióne: eteto-mea óne: omissimissiverbo, culmea óne: óne: culópere mea meaet culculo- missi- óne: mea cul-

máxima ea mea culpa, culpa, máxima mea culpa. mea máxima pa, culpa. máxima Ídeo meaprecor Ídeo culpa. culpa, culpa. precor beátam Ídeo mea Ídeo máxima precor precorbeátam culpa. beátamÍdeo precor beátam Sunday Missal 2017.indb 10beátam

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The Order of Mass with a Congregation

The Introductory Rites Before Mass begins, the people gather in a spirit of recollection, preparing for their participation in the Mass.

All stand during the entrance procession.

Sign of the Cross After the Entrance Chant, the Priest and the faithful sign themselves with the Sign of the Cross:

Priest: In the name of the Father, and of the Son, and of the Holy Spirit.

& œ œœ

A‑men.

Response: Amen.

Greeting The Priest greets the people, with one of the following:

1. Pr. The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.

& œ

œ

œ

œ œ

And with your spir‑it.

R. And with your spirit.

2. Pr. Grace to you and peace from God our Father and the Lord Jesus Christ.

R. And with your spirit.

3. Pr. The Lord be with you.

R. And with your spirit.

The Priest, or a Deacon, or another minister, may very briefly introduce the faithful to the Mass of the day.

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FOR LATIN Second Kyrie ASSOCIATION (section 6 in the order of Mass)LITURGY Second Kyrie (section 6 in the order of Mass) 12

Or:

V. Kyrie, eleison.

Or:

T h e Order of M ass

Penitential Act*

                                                                                                       

There areeleison. three forms of the Penitential Act which may be chosen from as appropriate.

V. Kyrie, Each Penitential Act begins with the invitation to the faithful by the Priest:

Pr. Fratres, agnoscámus peccáta nostra, R. Ký- ri- e, e- lé- i- son. ut apti simus ad sacra mystéria celebránda.

Ký- ri-eleison. e, e- lé- i- son.

V.R.Christe,

A brief pause for silence follows.

V. Christe, eleison.

Then one of the following forms is used: R. Chri- ste, e- lé- i- son.

1. Confíteor Deo omnipoténti et vobis, fratres, V.R.Kyrie, eleison.

Christe, e-nimis lé- i- son. quia peccávi cogitatióne, verbo, ópere et omissióne: V. Kyrie, eleison.

R. Ký- ri- e, e- lé- i- son.

(and, striking their breast, they say:)

Or:ri- e, mea mea culpa, R. Kýe- lé-culpa, i- son. mea máxima culpa.

Ideo precor beátam Mariám semper Vírginem, Or: omnes Angelos et Sanctos, et vos, fratres, oráre pro me R. Ký- ri-Deum e, e- nostrum. lé- i- son. ad Dóminum R. Ký- ri- e, e- lé- i- son.

Penitential Act No 2 2. Pr. Miserére nostri, Dómine.

Penitential Act No 2

                                                                  R. Qui- a peccá- vi- mus ti- bi.

R. peccávimus R. Qui- Quia a peccávi- mus ti- bi. tibi.

Pr. Osténde nobis, Dómine, misericórdiam tuam.

R. Et sa- lu- tá- re tu- um da no- bis.

R. Et sa- lu- tá- re tu- um da no- bis.

R. Et salutáre tuum da nobis. * From time to time on Sundays, especially in Easter Time, instead of the customary Penitential Act, the blessing and sprinkling of water may take place (as in pp.16-21) as a reminder of Baptism.

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Penitential Act* There are three forms of the Penitential Act which may be chosen from as appropriate.

Each Penitential Act begins with the invitation to the faithful by the Priest:

Pr. Brethren (brothers and sisters), let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.

A brief pause for silence follows.

Then one of the following forms is used:

1. I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, (and, striking their breast, they say:)

through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. 2. Pr. Have mercy on us, O Lord.

& á

œ œ œ

œ

For we have sinned a‑gainst you.

R. For we have sinned against you.

Pr. Show us, O Lord, your mercy.

& á

œ œ œ œ

And grant us your sal‑va‑tion.

R. And grant us your salvation. * From time to time on Sundays, especially in Easter Time, instead of the customary Penitential Act, the blessing and sprinkling of water may take place (as in pp.16-21) as a reminder of Baptism.

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2 7 Nov em b er

27 November

FIRST SUNDAY OF ADVENT In the First Reading we heard the Prophet Isaiah speak to us about a journey, and he says that in the latter days, at the end of the journey, the mountain of the Lord’s Temple shall be established as the highest mountain. He says this to tell us that our life is a journey: we must go on this journey to arrive at the mountain of the Lord, to encounter Jesus. The most important thing that can happen to a person is to meet Jesus: this encounter with Jesus who loves us, who has saved us, who has given his life for us. And we are journeying in order to meet Jesus. We could ask ourselves this question: But when do I meet Jesus? Only at the end?

No, no! We meet him every day. How? In prayer, when you pray, you meet Jesus.

When you receive Communion, you meet Jesus in the Sacraments.

(Pope Francis)

Entrance Antiphon Cf. Ps 24:1-3 o you, I lift up my soul, O my God. In you, I have trusted; let me not be put to shame.

Nor let my enemies exult over me; and let none who hope in you be put to shame.

T

Ant. ad introitum d te levavi animam meam, Deus meus, in te confido, non erubescam.

Neque irrideant me inimici mei, etenim universi qui te exspectant non confundentur.

A

The Gloria in excelsis (Glory to God in the highest) is not said.

Collect Grant your faithful, we pray, almighty God, the resolve to run forth to meet your Christ with righteous deeds at his coming, so that, gathered at his right hand, they may be worthy to possess the heavenly Kingdom.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Collecta Da, quæsumus, omnipotens Deus, hanc tuis fidelibus voluntatem, ut, Christo tuo venienti iustis operibus occurrentes, eius dexteræ sociati, regnum mereantur possidere cæleste.

Per Dominum nostrum Iesum Christum Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia sæcula sæculorum.

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F I R S T SUN DA Y OF A DVEN T

First Reading A reading from the prophet Isaiah

2:1-5

The Lord gathers all nations together into the eternal peace of God’s kingdom.

The vision of Isaiah son of Amoz, concerning Judah and Jerusalem.

In the days to come the mountain of the Temple of the Lord shall tower above the mountains and be lifted higher than the hills.

All the nations will stream to it, peoples without number will come to it, and they will say:

‘Come, let us go up to the mountain of the Lord, to the Temple of the God of Jacob that he may teach us his ways so that we may walk in his paths; since the Law will go out from Zion, and the oracle of the Lord from Jerusalem.’

He will wield authority over the nations and adjudicate between many peoples; these will hammer their swords into ploughshares, their spears into sickles.

Nation will not lift sword against nation, there will be no more training for war.

O House of Jacob, come, let us walk in the light of the Lord.

The word of the Lord.

Responsorial Psalm

Ps 121:1-2,4-5,6-9. R. Cf. v.1

R. I rejoiced when I heard them say: ‘Let us go to God’s house.’

I rejoiced when I heard them say: ‘Let us go to God’s house.’

And now our feet are standing within your gates, O Jerusalem. R. It is there that the tribes go up, the tribes of the Lord.

For Israel’s law it is there to praise the Lord’s name.

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There were set the thrones of judgement of the house of David. R. For the peace of Jerusalem pray: ‘Peace be to your homes!

May peace reign in your walls, in your palaces, peace!’ R. For love of my brethren and friends I say: ‘Peace upon you!’

For love of the house of the Lord I will ask for your good. R. Second Reading A reading from the letter of St Paul to the Romans

13:11-14

Our salvation is near.

You know ‘the time’ has come: you must wake up now: our salvation is even nearer than it was when we were converted. The night is almost over, it will be daylight soon – let us give up all the things we prefer to do under cover of the dark; let us arm ourselves and appear in the light. Let us live decently as people do in the daytime: no drunken orgies, no promiscuity or licentiousness, and no wrangling or jealousy. Let your armour be the Lord Jesus Christ.

The word of the Lord.

Gospel Acclamation

Ps 84:8

R. Alleluia, alleluia!

Let us see, O Lord, your mercy and give us your saving help.

R. Alleluia!

Gospel A reading from the holy Gospel according to Matthew

24:37‑44

Stay awake so that you may be ready.

Jesus said to his disciples: ‘As it was in Noah’s day, so will it be when the Son of Man comes. For in those days before the Flood people were eating, drinking, taking wives, taking husbands, right up to the day Noah went into the ark, and they suspected nothing till the Flood came and swept all away. It will be like this when the Son of Man comes. Then of two men in the fields one is taken, one left; of two women at the millstone grinding, one is taken, one left.

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F i rst sunday o f ad v e nt

‘So stay awake, because you do not know the day when your master is coming. You may be quite sure of this that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.’

The Gospel of the Lord.

The Creed is said.

Prayer over the Offerings

Super oblata

Accept, we pray, O Lord, these offerings we make, gathered from among your gifts to us, and may what you grant us to celebrate devoutly here below, gain for us the prize of eternal redemption.

Through Christ our Lord.

Suscipe, quæsumus, Domine, munera quæ de tuis offerimus collata beneficiis, et, quod nostræ devotioni concedis effici temporali, tuæ nobis fiat præmium redemptionis æternæ.

Per Christum Dominum nostrum.

Preface I of Advent, pp.42-43.

Communion Antiphon

P s 84:13

Ant. ad communionem

The Lord will bestow his bounty, Dominus dabit benignitatem, and our earth shall yield its increase. et terra nostra dabit fructum suum Prayer after Communion

Post communionem

May these mysteries, O Lord, in which we have participated, profit us, we pray, for even now, as we walk amid passing things, you teach us by them to love the things of heaven and hold fast to what endures.

Through Christ our Lord.

Prosint nobis, quæsumus, Domine, frequentata mysteria, quibus nos, inter prætereuntia ambulantes, iam nunc instituis amare cælestia et inhærere mansuris.

Per Christum Dominum nostrum.

A formula of Solemn Blessing, pp.132-133, may be used.

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