Sunday Missal 2015 (Sample)

The CTS new

Sunday Missal 2015 IC

XC

NI

KA

People’s Edition With THE new translation of the Mass

Sundays Year B From First Sunday of Advent 2014 to Christ the King 2015 Texts approved for use in England and Wales, Scotland, and Ireland.

Catholic Truth Society

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Table of Contents Preparation for Mass .................................................................................................... 5 The Order of Mass........................................................................................................ 9 Thanksgiving After Mass...........................................................................................152 30 November First Sunday of Advent...........................................................161 1 December Saint Andrew, Patron of Scotland..........................................165 7 December Second Sunday of Advent......................................................169 8 December Immaculate Conception of the Blessed Virgin Mary...........174 14 December Third Sunday of Advent.........................................................180 21 December Fourth Sunday of Advent.......................................................184 25 December The Nativity of the Lord........................................................188 28 December The Holy Family of Jesus, Mary and Joseph........................ 207 1 January Solemnity of Mary, the Holy Mother of God.......................212 4 January Epiphany of the Lord (England, Wales & Scotland).............217 4 January Second Sunday after the Nativity (Ireland)......................... 225 11 January Baptism of the Lord...............................................................231 18 January Second Sunday in Ordinary Time........................................ 237 25 January Third Sunday in Ordinary Time........................................... 240 1 February Fourth Sunday in Ordinary Time......................................... 243 8 February Fifth Sunday in Ordinary Time............................................ 247 15 February Sixth Sunday in Ordinary Time........................................... 250 18 February Ash Wednesday..................................................................... 254 22 February First Sunday of Lent.............................................................. 262 1 March Second Sunday of Lent......................................................... 267 2 March Saint David (Wales) .............................................................. 272 8 March Third Sunday of Lent............................................................ 275 15 March Fourth Sunday of Lent...........................................................281 17 March Saint Patrick (Ireland)........................................................... 287 19 March Saint Joseph .......................................................................... 293 22 March Fifth Sunday of Lent ............................................................ 299 25 March Annunciation of the Lord .................................................... 304 29 March Palm Sunday......................................................................... 309

The Sacred Paschal Triduum................................................ 329 2 April Thursday of the Lord’s Supper............................................. 330 3 April Friday of the Passion of the Lord ......................................... 340 4 April Easter Vigil ............................................................................ 368 5 April Easter Sunday Mass during the day.......................................412 12 April Second Sunday of Easter........................................................417 19 April Third Sunday of Easter.......................................................... 422 23 April Saint George (England) ........................................................ 426 26 April Fourth Sunday of Easter........................................................ 430 3 May Fifth Sunday of Easter........................................................... 435

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T a bl e o f C o n te n tsďťż

10 May Sixth Sunday of Easter.......................................................... 439 14 May Ascension of the Lord (Scotland)......................................... 444 17 May Ascension of the Lord (England, Wales & Ireland)............. 444 17 May Seventh Sunday of Easter (Scotland).................................... 453 24 May Pentecost Sunday.................................................................. 458 31 May The Most Holy Trinity.......................................................... 477 7 June The Most Holy Body and Blood of Christ............................ 482 12 June The Most Sacred Heart of Jesus............................................ 490 14 June Eleventh Sunday in Ordinary Time..................................... 496 21 June Twelfth Sunday in Ordinary Time....................................... 500 24 June Nativity of Saint John the Baptist ........................................ 504 28 June Thirteenth Sunday in Ordinary Time (Scotland & Ireland)................................................................513 28 June Saints Peter and Paul (England & Wales)..............................517 29 June Saints Peter and Paul (Scotland & Ireland)............................517 5 July Fourteenth Sunday in Ordinary Time................................. 526 12 July Fifteenth Sunday in Ordinary Time..................................... 529 19 July Sixteenth Sunday in Ordinary Time.................................... 533 26 July Seventeenth Sunday in Ordinary Time............................... 537 2 August Eighteenth Sunday in Ordinary Time.................................. 540 9 August Nineteenth Sunday in Ordinary Time................................. 545 15 August Assumption of the Blessed Virgin Mary

(Scotland & Ireland)........................................................... 549 16 August Assumption of the Blessed Virgin Mary

(England & Wales)............................................................ 549 16 August Twentieth Sunday in Ordinary Time (Scotland & Ireland).... 558 23 August Twenty-First Sunday in Ordinary Time............................... 562 30 August Twenty-Second Sunday in Ordinary Time.......................... 566 6 September Twenty-Third Sunday in Ordinary Time............................. 569 13 September Twenty-Fourth Sunday in Ordinary Time........................... 573 20 September Twenty-Fifth Sunday in Ordinary Time .............................. 577 27 September Twenty-Sixth Sunday in Ordinary Time...............................581 4 October Twenty-Seventh Sunday in Ordinary Time......................... 584 11 October Twenty-Eighth Sunday in Ordinary Time........................... 588 18 October Twenty-Ninth Sunday in Ordinary Time............................. 592 25 October Thirtieth Sunday in Ordinary Time..................................... 595 1 November All Saints................................................................................ 599 2 November Commemoration of all the Faithful Departed....................... 605 8 November Thirty-Second Sunday in Ordinary Time.............................613 15 November Thirty-Third Sunday in Ordinary Time................................616 22 November Our Lord Jesus Christ, King of the Universe........................ 620 Rite of Eucharistic Exposition and Benediction ..................................................... 625

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P R EPA R A T ION FO R M AS S

PREPARATION FOR MASS Prayer of Saint Ambrose I draw near, loving Lord Jesus Christ, to the table of your most delightful banquet in fear and trembling, a sinner, presuming not upon my own merits, but trusting rather in your goodness and mercy.

I have a heart and body defiled by my many offences, a mind and tongue over which I have kept no good watch.

Therefore, O loving God, O awesome Majesty, I turn in my misery, caught in snares, to you the fountain of mercy, hastening to you for healing, flying to you for protection; and while I do not look forward to having you as Judge, I long to have you as Saviour.

To you, O Lord, I display my wounds, to you I uncover my shame.

I am aware of my many and great sins, for which I fear, but I hope in your mercies, which are without number.

Look upon me, then, with eyes of mercy, Lord Jesus Christ, eternal King, God and Man, crucified for mankind.

Listen to me, as I place my hope in you, have pity on me, full of miseries and sins, you, who will never cease to let the fountain of compassion flow.

Hail, O Saving Victim,

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Oratio S. Ambrosii Ad mensam dulcissimi convivii tui, pie Domine Iesu Christe, ego peccator de propriis meis meritis nihil præsumens, sed de tua confidens misericordia et bonitate, accedere vereor et contremisco.

Nam cor et corpus habeo multis criminibus maculatum, mentem et linguam non caute custoditam.

Ergo, o pia Deitas, o tremenda maiestas, ego miser, inter angustias deprehensus, ad te fontem misericordiæ recurro, ad te festino sanandus, sub tuam protectionem fugio; et, quem Iudicem sustinere nequeo, Salvatorem habere suspiro.

Tibi, Domine, plagas meas ostendo, tibi verecundiam meam detego.

Scio peccata mea multa et magna, pro quibus timeo: spero in misericordias tuas, quarum non est numerus.

Respice ergo in me oculis misericordiæ tuæ, Domine Iesu Christe, Rex æterne, Deus et homo, crucifixus propter hominem.

Exaudi me sperantem in te: miserere mei pleni miseriis et peccatis, tu qui fontem miserationis numquam manare cessabis.

Salve, salutaris victima,

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offered for me and for the whole human race on the wood of the Cross.

Hail, O noble and precious Blood, flowing from the wounds of Jesus Christ, my crucified Lord, and washing away the sins of all the world.

Remember, Lord, your creature, whom you redeemed by your Blood.

I am repentant of my sins, I desire to put right what I have done.

Take from me, therefore, most merciful Father, all my iniquities and sins, so that, purified in mind and body, I may worthily taste the Holy of Holies.

And grant that this sacred foretaste of your Body and Blood which I, though unworthy, intend to receive, may be the remission of my sins, the perfect cleansing of my faults, the banishment of shameful thoughts, and the rebirth of right sentiments; and may it encourage a wholesome and effective performance of deeds pleasing to you and be a most firm defence of body and soul against the snares of my enemies.

Amen.

pro me et omni humano genere in patibulo Crucis oblata.

Prayer of Saint Thomas Aquinas Almighty eternal God, behold, I come to the Sacrament of your Only Begotten Son, our Lord Jesus Christ, as one sick to the physician of life, as one unclean to

Oratio S. Thomæ Aquinatis Omnipotens sempiterne Deus, ecce accedo ad sacramentum Unigeniti Filii tui, Domini nostri Iesu Christi, accedo tamquam infirmus ad medicum vitæ

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Salve, nobilis et pretiose Sanguis, de vulneribus crucifixi Domini mei Iesu Christi profluens, et peccata totius mundi abluens.

Recordare, Domine, creaturæ tuæ, quam tuo Sanguine redemisti.

Pænitet me peccasse, cupio emendare quod feci.

Aufer ergo a me, clementissime Pater, omnes iniquitates et peccata mea, ut, purificatus mente et corpore, digne degustare merear Sancta sanctorum.

Et concede, ut hæc sancta prælibatio Corporis et Sanguinis tui, quam ego indignus sumere intendo, sit peccatorum meorum remissio, sit delictorum perfecta purgatio, sit turpium cogitationum effugatio ac bonorum sensuum regeneratio, operumque tibi placentium salubris efficacia, animæ quoque et corporis contra inimicorum meorum insidias firmissima tuitio.

Amen.

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P R EPA R A T ION FO R M AS S

the fountain of mercy, as one blind to the light of eternal brightness, as one poor and needy to the Lord of heaven and earth.

I ask, therefore, for the abundance of your immense generosity, that you may graciously cure my sickness, wash away my defilement, give light to my blindness, enrich my poverty, clothe my nakedness, so that I may receive the bread of Angels, the King of kings and Lord of lords, with such reverence and humility, such contrition and devotion, such purity and faith, such purpose and intention as are conducive to the salvation of my soul.

Grant, I pray, that I may receive not only the Sacrament of the Lord’s Body and Blood, but also the reality and power of that Sacrament.

O most gentle God, grant that I may so receive the Body of your Only Begotten Son our Lord Jesus Christ, which he took from the Virgin Mary, that I may be made worthy to be incorporated into his Mystical Body and to be counted among its members.

O most loving Father, grant that I may at last gaze for ever upon the unveiled face

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immundus ad fontem misericordiæ, cæcus ad lumen claritatis æternæ, pauper et egenus ad Dominum cæli et terræ.

Rogo ergo immensæ largitatis tuæ abundantiam, quatenus meam curare digneris infirmitatem, lavare fœditatem, illuminare cæcitatem, ditare paupertatem, vestire nuditatem, ut panem Angelorum, Regem regum et Dominum dominantium, tanta suscipiam reverentia et humilitate, tanta contritione et devotione, tanta puritate et fide, tali proposito et intentione, sicut expedit saluti animæ meæ.

Da mihi, quæso, dominici Corporis et Sanguinis non solum suscipere sacramentum, sed etiam rem et virtutem sacramenti.

O mitissime Deus, da mihi Corpus Unigeniti Filii tui, Domini nostri Iesu Christi, quod traxit de Virgine Maria, sic suscipere, ut corpori suo mystico merear incorporari et inter eius membra connumerari.

O amantissime Pater, concede mihi dilectum Filium tuum,

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of your beloved Son, whom I, a wayfarer, propose to receive now veiled under these species: Who lives and reigns with you for ever and ever.

Amen.

quem nunc velatum in via suscipere propono, revelata tandem facie perpetuo contemplari: Qui tecum vivit et regnat in sĂŚcula sĂŚculorum.

Amen.

Prayer before Mass O God, to whom every heart is open, every desire known and from whom no secrets are hidden; purify the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily praise your holy name. Amen.

Before Holy Communion Prayer for Help O God, help me to make a good Communion. Mary, my dearest mother, pray to Jesus for me. My dear Angel Guardian, lead me to the Altar of God. Act of Faith O God, because you have said it, I believe that I shall receive the Sacred Body of Jesus Christ to eat, and his Precious Blood to drink. My God, I believe this with all my heart.

Act of Humility My God, I confess that I am a poor sinner; I am not worthy to receive the Body and Blood of Jesus, on account of my sins. Lord, I am not worthy to receive you under my roof; but only say the word, and my soul will be healed.

Act of Sorrow My God, I detest all the sins of my life. I am sorry for them, because they have offended you, my God, you who are so good. I resolve never to commit sin any more. My good God, pity me, have mercy on me, forgive me.

Act of Adoration O Jesus, great God, present on the Altar, I bow down before you.

I adore you.

Act of Love and Desire Jesus, I love you. I desire with all my heart to receive you. Jesus, come into my poor soul, and give me your Flesh to eat and your Blood to drink.

Give me your whole Self, Body, Blood, Soul and Divinity, that I may live for ever with you.

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THE ORDER OF MASS

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                     Sanctus.  Sanctus.

A-men.  A-men.

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T he O rder of M ass

Ordo MissÆ Cum Populo Or:

Or:

The Introductory Rites

                                                                                    

Before Mass begins, the people gather in a spirit of recollection, preparing Dominus vobiscum.

Dominus  vobiscum.

Et cum spí-ri-tu  Et cum spí-ri-tu for their participation in the Mass.

All stand during the entrance procession.

tu-o.

Be- ne-di-cat tu-o. Bevos ne-di-cat omni-potens vos omni-potens Sign of the Cross After the Entrance Chant, the Priest and the faithful sign themselves with the Sign

SOCIATION ASSOCIATION ASSOCIATION ASSOCIATION FOR FOR LATIN ASSOCIATION FOR LATIN FOR LITURGY LATIN LATIN LITURGY LITURGY LITURGY FOR LATIN LITURGY of the Cross: Priest: In nómine Patris, et Spíritus Sancti.

De-us Pa-ter, De-us et Fí-Pa-ter, li- us, etetFí-Spí-ri-tus li- us, etetFílii, Spí-ri-tus

MASS S RESPONSES MASS MASS RESPONSES RESPONSES RESPONSES AND MASS AND CHANT AND CHANT RESPONSES AND(LATIN) CHANT CHANT (LATIN) (LATIN) AND (LATIN) CHANT (LATIN) Sanctus.  Sanctus.

A-men.  A-men.

ductory oductory y esRites Rites Rites Introductory Rites

Response: Amen.

Either (DeEither Angelis): (De Angelis):

                              

Greeting

V V The Priest greets the people, with one of the following: nómine s,Patris, nómine et Fí-Patris, etli-Patris, Fíi, etli1.  eti,SpíIn et Fíet Fínómine liSpíri-lii, i,etrietPatris, SpíSpíri-riet Fí-nostri li- i, etIesu Spí-Christi, riPr. Grátia Dómini

I- te, I- te, missa est. missa est. et cáritas Dei,  Dé- o  Dé- o grá-ti- as. grá-ti- as. et communicátio Sancti Spíritus Sancti.

Amen.

Sancti.  Amen.  Amen.

Amen. tus Sancti.  ómnibus Amen. vobis. sit cum

                    

minus nus scum.  vobíscum.

Etvobíscum.  cum Etspí-ri-tu cum  Dóminus Et spí-ri-tu Etcum tu-o. cumspí-ri-tu vobíscum. tu-o. spí-ri-tutu-o. tu-o.  Et cum spí-ri-tu tu-o.

R. Et cum spíritu tuo.

Or: ani ia tri Dómini nostri Dómini Iesu Christi, Iesu nostri nostri Christi, Grátia Iesu etIesu cáritas Christi, et Dómini Christi, cáritas Dei, etnostri et et Dei, cáritas cáritas communicátio et Iesu Dei, communicátio Dei, Christi, etet communicátio Sancti et cáritas Sancti Spríritus Dei, Spríritus Sancti Sancti etsitcommunicátio Spríritus Spríritus sit sitsit Sancti Spríritus sit 2.

Pr. Grátia vobis et pax acommunicátio Deo Patre nostro s.mnibus ómnibus vobis.  Et  cum vobis. vobis.

Etspíritu cum  cum Et spíritu Et tuo. ómnibus cum cum tuo. spíritu spíritu vobis. tuo. tuo.  Et cum spíritu tuo.

et Dómino Iesu Christo.

Or: R. Et cum spíritu tuo. et iaavobis pax vobis Deoaet Patre Deo etpax pax Patre nostro a Grátia aDeo Deo nostro et Patre Patre vobis Dómino etnostro nostro Dómino et pax Iesu etet aDómino Christo.

Deo Iesu Dómino Patre Christo.

Iesu  Iesu nostro Et Christo.

Christo.  cum Et et spíritu Dómino cum Et spíritu Et tuo. cum Iesu cum tuo. spíritu Christo. spíritutuo. tuo.  Et cum spíritu tuo.

3. Pr. Dóminus vobíscum.

R. Et cum spíritu tuo.

                                              

The Priest, or a Deacon, or another minister, may very briefly introduce the faithful to vobis, the Mass of omnipoténti, the day. nipoténti, oteor fíteor omnipoténti, Deo Deoomnipoténti, etomnipoténti, vobis, Confíteor et fratres, etet fratres, vobis, Deo quia vobis, peccávi fratres, quia fratres, peccávi quia quia etpeccávi peccávi vobis, fratres, quia peccávi

ióne, s, verbo, cogitatióne, cogitatióne, verbo, ópereópere verbo, etverbo, nimis, o- missietópere oópere cogitatióne, missióne: eteto-mea óne: omissimissiverbo, culmea óne: óne: culópere mea meaet culculo- missi- óne: mea cul-

mea a, aeamáxima mea culpa, culpa, máxima mea culpa. meamáxima pa, culpa. máxima Ídeo meaprecor Ídeo culpa. culpa, culpa. precor beátam Ídeo mea Ídeo beátam máxima precor precorbeátam culpa. beátamÍdeo precor beátam Sunday Missal 2015.indb 10

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The Order of Mass with a Congregation

The Introductory Rites Before Mass begins, the people gather in a spirit of recollection, preparing for their participation in the Mass.

All stand during the entrance procession.

Sign of the Cross After the Entrance Chant, the Priest and the faithful sign themselves with the Sign of the Cross:

Priest: In the name of the Father, and of the Son, and of the Holy Spirit.

& œ œœ

A‑men.

Response: Amen.

Greeting The Priest greets the people, with one of the following:

1. Pr. The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.

& œ

œ

œ

œ œ

And with your spir‑it.

R. And with your spirit.

2. Pr. Grace to you and peace from God our Father and the Lord Jesus Christ.

R. And with your spirit.

3. Pr. The Lord be with you.

R. And with your spirit.

The Priest, or a Deacon, or another minister, may very briefly introduce the faithful to the Mass of the day.

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ASSOCIATION FOR LATIN LITURGY FOR LATIN Second Kyrie ASSOCIATION (section 6 in the order of Mass)LITURGY Second Kyrie (section 6 in the order of Mass) 12

Or:

V. Kyrie, eleison.

Or:

T he O rder of M ass

Penitential Act*

                                                                                                       

There areeleison. three forms of the Penitential Act which may be chosen from as appropriate.

V. Kyrie, Each Penitential Act begins with the invitation to the faithful by the Priest:

Pr. Fratres, agnoscámus peccáta nostra, R. Ký- ri- e, e- lé- i- son. ut apti simus ad sacra mystéria celebránda.

Ký- ri-eleison. e, e- lé- i- son.

V.R.Christe,

A brief pause for silence follows.

V. Christe, eleison.

Then one of the following forms is used: R. Chri- ste, e- lé- i- son.

1. Confíteor Deo omnipoténti et vobis, fratres, V.R.Kyrie, eleison.

Christe, e-nimis lé- i- son. quia peccávi cogitatióne, V. Kyrie, eleison.verbo, ópere et omissióne: R. Ký- ri- e, e- lé- i- son.

(and, striking their breast, they say:)

Or:ri- e, mea mea culpa, R. Kýe- lé-culpa, i- son. mea máxima culpa.

Ideo precor beátam Mariám semper Vírginem, Or: omnes Angelos et Sanctos, et vos, fratres, oráre pro me R. Ký- ri-Deum e, e- nostrum. lé- i- son. ad Dóminum R. Ký- ri- e, e- lé- i- son.

Penitential Act No 2 2. Pr. Miserére nostri, Dómine.

Penitential Act No 2

                                                                  R. Qui- a peccá- vi- mus ti- bi.

R. peccávimus R. Qui- Quia a peccávi- mus ti- bi. tibi.

Pr. Osténde nobis, Dómine, misericórdiam tuam.

R. Et sa- lu- tá- re tu- um da no- bis.

R. Et sa- lu- tá- re tu- um da no- bis.

R. Et salutáre tuum da nobis. * From time to time on Sundays, especially in Easter Time, instead of the customary Penitential Act, the blessing and sprinkling of water may take place (as in pp.16-21) as a reminder of Baptism.

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Penitential Act* There are three forms of the Penitential Act which may be chosen from as appropriate.

Each Penitential Act begins with the invitation to the faithful by the Priest:

Pr. Brethren (brothers and sisters), let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.

A brief pause for silence follows.

Then one of the following forms is used:

1. I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, (and, striking their breast, they say:)

through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. 2. Pr. Have mercy on us, O Lord.

& á

œ œ œ

œ

For we have sinned a‑gainst you.

R. For we have sinned against you.

Pr. Show us, O Lord, your mercy.

& á

œ œ œ œ

And grant us your sal‑va‑tion.

R. And grant us your salvation. * From time to time on Sundays, especially in Easter Time, instead of the customary Penitential Act, the blessing and sprinkling of water may take place (as in pp.16-21) as a reminder of Baptism.

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ConcludingConcluding Rite Rite Either:

14 Either:

T he O rder of M ass

Invocations naming the gracious works of the Lord may be made, as in the example below:

                                                                                  

Simple Formmissus of the Kyrie Eleison (Number 3 of the Penitential Act) 3.

Pr. Qui es sanáre contrítos corde: Kýrie, Dominus vobiscum.

Dominus  vobiscum.

Eteléison. cum spí-ri-tu  Et cum spí-ri-tu Simple Form of the Kyrie Eleison (Number 3 of the Penitential Act)

tu-o.

R. Ký- rie,ne-di-cat elé- i- vos son. omni-potens Be- ne-di-cat tu-o.

Bevos omni-potens R. Kýrie, eléison.

R. Ký- ri- e,peccatóres e- lé- i- son. vocáre venísti: Pr. Qui De-us Pa-ter, De-us et Fí-Pa-ter, li- us, etet Fí-Spí-ri-tus li- us,  et Spí-ri-tus eléison.

Christe, R. Chri- ste, e- lé- i- son.

Sanctus.  Sanctus.

A-men.  A-men.

R. Chri- ste, Rite e- lé-- 2nd i- son.

Concluding version of the Deo Gratias music R. Christe, eléison.

I’m not aware thatofthere a chant setting of the last dismissal in pace), butAct) the Simple Form the is Kyrie Eleison (Number 3 of the(ItePenitential equivalent of the English would be: ofsedes, Pr. Qui ad déxteram Patris adGratias interpellándum pro nobis: Concluding Rite - 2nd version the Deo music Kýrie, eléison.

Or: Or:

                                                                                                                   

I’m not aware that there is a chant setting of the last dismissal (Ite in pace), but the equivalent of the English would be:

Dominus vobiscum.

Dominus  vobiscum. cum  De- ori-gráti-e-as.

R. Kýe, Et lé- i-spí-ri-tu son.Et cum spí-ri-tu R. Kýrie, eléison.

tu-o.

R. De- o grá- ti- as.

Be-The ne-di-cat tu-o.

Bevos ne-di-cat omni-potens vos omni-potens absolution by the Priest follows: Pr. Misereátur nostri omnípotens Deus R. Chri- ste, e- lé- i- son. et, dimíssis peccátis nostris, nos ad De-us Pa-ter,De-us etperdúcat Fí-Pa-ter, li- us,  etetFíSpí-ri-tus li-vitam us,  etætérnam.

Spí-ri-tus Concluding Rite - 2nd version of the Deo Gratias music I’m not aware that there is a chant setting of the last dismissal (Ite in pace), but the

theA-men.

English would be: Sanctus. equivalent Sanctus.

A-men.of R. Amen.

Either (DeEither Angelis): (De Angelis): The Kýrie, eléison (Lord, have mercy) invocations follow, unless they have just occurred.

V

                                    KBgv HUvjzjv xzgz ˘hvz jv j>c}cvvlv z JIv zxhvxz˘hvzjvz jcv}cvgz vHUvzjzjv zxgz x˘hvxjvz j>czÌ Bvvz gvz HUvzjzjvz gvzvHIvz hvz uügv6z%$#mv }ccccccccccccccc V Pr. Kýrie, eléison.

R. De- o grá- ti- as.

I- te, I- te, missa est. missa est. ij. Chris-te, e-lé-i-son.  Dé- o  Dé-y-ri-e, o e-lé- i-son. grá-tias. grá-tias.ij.

Ky-ri-e, e-lé-i-son.

Ky-ri-e, e- lé- i-son.

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Invocations naming the gracious works of the Lord may be made, as in the example below:

3. Pr. You were sent to heal the contrite of heart: Lord, have mercy. Or: Kýrie, eléison.

& œœ

œ

œ œ

Or: repeat music/words from Latin, p.14.

Lord, have mer‑cy.

R. Lord, have mercy.

Pr. You came to call sinners: Christ, have mercy. Or: Christe, eléison.

& œœ

œ

œ œ

Or: repeat music/words from Latin, p.14.

Christ, have mer‑cy.

R. Christ, have mercy.

Pr. You are seated at the right hand of the Father to intercede for us: Lord, have mercy. Or: Kýrie, eléison.

& œœ

œ

œ œ

Or: repeat music/words from Latin, p.14.

Lord, have mer‑cy.

R. Lord, have mercy.

The absolution by the Priest follows:

Pr. May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.

& œ œœ

A‑men.

R. Amen.

The Kýrie, eléison (Lord, have mercy) invocations follow, unless they have just occurred.

Pr. Lord, have mercy.

œ œ œ œœ œ œ œ œ

&

œ œœ œ œ œ œ

œ œ œ œœ œ œ œ œ

&

œ œ œ œœ œ œ œ œ

œ œ œ œœ œ œ œ œ

&

Sunday Missal 2015.indb 15

œ œœ œ œ œ œ

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412

e aste r s u n d ay ma ss dur in g the da y

5 April

At the Mass during the Day This week we can continue to exchange Easter greetings, as though it were one single day. It is the great day which the Lord has made. The dominant sentiment that shines forth from the Gospel accounts of the Resurrection is joy full of wonder, but a great wonder! Joy that comes from within! And in the Liturgy we relive the state of mind of the disciples over the news which the women had brought: Jesus is risen! We have seen him! Let us allow this experience which is inscribed in the Gospel also to be imprinted in our hearts and shine forth from our lives. Let us allow the joyous wonder of Easter Sunday to shine forth in our thoughts, glances, behaviour, gestures and words.... If only we were so luminous! But this is not just cosmetic. It comes from within, from a heart immersed in the source of this joy, like that of Mary Magdalen, who wept over the loss of her Lord and could hardly believe her eyes seeing him risen. Whoever experiences this becomes a witness of the Resurrection, for in a certain sense he himself has risen, she herself has risen. He or she is then capable of carrying a “ray” of light of the Risen One into various situations: to those that are happy, making them more beautiful by preserving them from egoism; to those that are painful, bringing serenity and hope.

(Pope Francis)

Entrance Antiphon C f. Ps 138:18,5-6 Ant. ad introitum have risen, and I am with you still, esurrexi, et adhuc tecum sum, alleluia. alleluia: You have laid your hand upon me, posuisti super me manum tuam, alleluia. alleluia: Too wonderful for me, mirabilis facta est scientia tua, this knowledge, alleluia, alleluia. alleluia, alleluia.

I

R

Lk 24:34; Cf. Rv 1:6 Or: The Lord is truly risen, alleluia.

To him be glory and power for all the ages of eternity, alleluia, alleluia.

Vel: Surrexit Dominus vere, alleluia.

Ipsi gloria et imperium per universa æternitatis sæcula, alleluia, alleluia.

The Gloria in excelsis (Glory to God in the highest) is said.

Collect O God, who on this day, through your Only Begotten Son, have conquered death and unlocked for us the path to eternity, grant, we pray, that we who keep

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Collecta Deus, qui hodierna die, per Unigenitum tuum, æternitatis nobis aditum, devicta morte, reserasti, da nobis, quæsumus, ut, qui resurrectionis dominicæ

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5 Ap r il

the solemnity of the Lord’s Resurrection may, through the renewal brought by your Spirit, rise up in the light of life.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

sollemnia colimus, per innovationem tui Spiritus in lumine vitæ resurgamus.

Per Dominum nostrum Iesum Christum Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia sæcula sæculorum.

First Reading A reading from the Acts of the Apostles

10:34,37-43

We have eaten and drunk with him after his resurrection.

Peter addressed Cornelius and his household: ‘You must have heard about the recent happenings in Judaea; about Jesus of Nazareth and how he began in Galilee, after John had been preaching baptism. God had anointed him with the Holy Spirit and with power, and because God was with him, Jesus went about doing good and curing all who had fallen into the power of the devil. Now I, and those with me, can witness to everything he did throughout the countryside of Judaea and in Jerusalem itself: and also to the fact that they killed him by hanging him on a tree, yet three days afterwards God raised him to life and allowed him to be seen, not by the whole people but only by certain witnesses God had chosen beforehand.

Now we are those witnesses – we have eaten and drunk with him after his resurrection from the dead – and he has ordered us to proclaim this to his people and to tell them that God has appointed him to judge everyone, alive or dead. It is to him that all the prophets bear this witness: that all who believe in Jesus will have their sins forgiven through his name.’

The word of the Lord.

Responsorial Psalm R. This day was made by the Lord; we rejoice and are glad.

Or: Alleluia, alleluia, alleluia!

Give thanks to the Lord for he is good, for his love has no end.

Let the sons of Israel say: ‘His love has no end.’ R. The Lord’s right hand has triumphed; his right hand raised me.

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Ps 117:1-2,16-17,22-23. R. v. 24

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I shall not die, I shall live and recount his deeds. R. The stone which the builders rejected has become the corner stone.

This is the work of the Lord, a marvel in our eyes. R. R. This day was made by the Lord; we rejoice and are glad.

Or: Alleluia, alleluia, alleluia!

Second Reading A reading from the letter of St Paul to the Colossians

3:1-4

You must look for the things that are in heaven, where Christ is.

Since you have been brought back to true life with Christ, you must look for the things that are in heaven, where Christ is, sitting at God’s right hand. Let your thoughts be on heavenly things, not on the things that are on the earth, because you have died, and now the life you have is hidden with Christ in God. But when Christ is revealed – and he is your life – you too will be revealed in all your glory with him.

The word of the Lord.

Alternative Second Reading A reading from the first letter of St Paul to the Corinthians

5:6-8

Get rid of the old yeast, and make yourselves into a completely new batch of bread.

You must know how even a small amount of yeast is enough to leaven all the dough, so get rid of all the old yeast, and make yourselves into a completely new batch of bread, unleavened as you are meant to be. Christ, our Passover, has been sacrificed; let us celebrate the feast, by getting rid of all the old yeast of evil and wickedness, having only the unleavened bread of sincerity and truth.

The word of the Lord.

The sequence is said or sung on this day. On the weekdays of the Octave of Easter, its use is optional.

Sequence Christians, to the Paschal Victim Victimæ paschali laudes offer sacrifice and praise. immolent Christiani.

The sheep are ransomed Agnus redemit oves: by the Lamb; Christus innocens Patri and Christ, the undefiled, reconciliavit peccatores. hath sinners to his Father reconciled.

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Death with life contended: combat strangely ended!

Life’s own Champion, slain, yet lives to reign.

Tell us, Mary: say what thou didst see upon the way.

The tomb the Living did enclose; I saw Christ’s glory as he rose!

The angels there attesting; shroud with grave-clothes resting.

Christ, my hope, has risen: he goes before you into Galilee.

That Christ is truly risen from the dead we know.

Victorious king, thy mercy show!

Mors et vita duello conflixere mirando: dux vitæ mortuus regnat vivus.

Dic nobis, Maria, quid vidisti in via?

Sepulcrum Christi viventis, gloriam vidi resurgentis.

Angelicos testes, sudarium et vestes.

Surrexit Christus spes mea: præcedet vos in Galilæam.

Scimus Christum surrexisse a mortuis vere: tu nobis, victor Rex, miserere.

Gospel Acclamation R. Alleluia, alleluia!

Christ, our passover, has been sacrificed; let us celebrate the feast then, in the Lord.

R. Alleluia!

Gospel A reading from the holy Gospel according to John

1 Co 5:7-8

20:1-9

He must rise from the dead.

It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb and came running to Simon Peter and the other disciple, the one Jesus loved. ‘They have taken the Lord out of the tomb’ she said ‘and we don’t know where they have put him.’

So Peter set out with the other disciple to go to the tomb. They ran together, but the other disciple, running faster than Peter, reached the tomb first; he bent down and saw the linen cloths lying on the ground, but did not go in. Simon Peter who was following now came up, went right into the tomb, saw the linen cloths on the ground, and also the cloth that had been over his head; this was not with the linen cloths but rolled up in a place by itself. Then the other disciple who had reached the tomb first also went in; he saw and he believed. Till this moment they had failed to understand the teaching of scripture, that he must rise from the dead.

The Gospel of the Lord.

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The Creed is said. However, in Easter Sunday Masses which are celebrated with a congregation, the rite of the renewal of baptismal promises may take place after the homily, according to the text used at the Easter Vigil (pp.401-403). In that case the Creed is omitted.

Prayer over the Offerings Exultant with paschal gladness, O Lord, we offer the sacrifice by which your Church is wondrously reborn and nourished.

Through Christ our Lord.

Super oblata Sacrificia, Domine, paschalibus gaudiis exsultantes offerimus, quibus Ecclesia tua mirabiliter renascitur et nutritur.

Per Christum Dominum nostrum.

Preface I of Easter, The Paschal Mystery, pp.52-55.

When the Roman Canon is used, the proper forms of the Communicantes (In communion with those) and Hanc igitur (Therefore, Lord, we pray) are said.

Communion Antiphon 1 Co 5:7-8 Christ our Passover has been sacrificed, alleluia; therefore let us keep the feast with the unleavened bread of purity and truth, alleluia, alleluia.

Ant. ad communionem Pascha nostrum immolatus est Christus, alleluia; itaque epulemur in azymis sinceritatis et veritatis, alleluia, alleluia.

Prayer after Communion Look upon your Church, O God, with unfailing love and favour, so that, renewed by the paschal mysteries, she may come to the glory of the resurrection.

Through Christ our Lord.

Post communionem Perpetuo, Deus, Ecclesiam tuam pio favore tuere, ut, paschalibus renovata mysteriis, ad resurrectionis perveniat claritatem.

Per Christum Dominum nostrum.

To impart the blessing at the end of Mass, the Priest may appropriately use the formula of Solemn Blessing for the Mass of the Easter Vigil, p.404-405.

For the dismissal of the people, the following is sung or said:

Go forth, the Mass is ended, alleluia, alleluia.

Ite, missa est, alleluia, alleluia.

Or: Vel: Go in peace, alleluia, alleluia.

Ite in pace, alleluia, alleluia R. Thanks be to God, alleluia, alleluia. R. Deo gratias, alleluia, alleluia.

4. Sunday Missal 2015 18 Feb-5 Apr.indd 416

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