Falyn housenbold book

The Bat Mitzvah of

Falyn Housenbold May 20, 2017 / 6 Iyyar 5776 Service led by Cantor Debbi Ballard

Dear Family and Friends, Thank you for joining us as we celebrate the Bat Mitzvah of our daughter, Falyn. Through many months of hard work and determination, Falyn has dedicated herself and impressed us and we are very proud of her. We think you will be as well.

Falyn's journey to the Torah was not a traditional one. When we first discussed the idea of a bat mitzvah for Falyn, we wanted to give her all the richness of Jewish traditions and customs in a platform that would be creative, stimulating, and tailored to her style. With these goals in mind, we found Cantor Debbi. She sparked a passion in Falyn to dig deep and learn what it means to be a Bat Mitzvah. In addition to answering Falyn’s “thousands” of questions, Cantor Debbi has been a spiritual guide on this journey. Together, they have crafted a service that is both personal and unique.

Preparing for her Bat Mitzvah required hard work and dedication.

Falyn's time as a volunteer for the Special Olympics team at her school has taught her that perseverance pays off. By assisting these athletes, she has learned that any difficulties you have can be conquered. Falyn has applied that wisdom to her school work, volunteering, and Bat Mitzvah studies.

As Falyn grows into a beautiful, responsible young adult, we will be there to guide her, but the journey will be all hers. Falyn can accomplish anything she sets her mind to, and we are excited to see what comes next.

Family and friends, our hearts are so full. We thank you for coming from near and far to support Falyn as she becomes a Bat Mitzvah.

And to Cantor Debbi, we are grateful for your guidance.

With Love, Stacey and Jason

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The Bat Mitzvah Service The Bat Mitzvah ceremony represents the first time in a young woman’s life when she is invited to assume a role of leadership and responsibility in the religious service of the Jewish community. In this service Falyn will read several prayers in Hebrew and English. As you follow the service you will see the prayers in transliteration (Hebrew phonetically). We did this so you can be a part of the service and in so doing find it more interesting. Today marks the culmination of several months of private tutoring for Falyn where she learned many prayers and most importantly, their meanings.

The Torah contains the first five books of the Bible; a selection from the Torah is read every week throughout the Jewish liturgical year until the entire Torah has been read. Falyn’s portion comes from the book of Leviticus, the third of the Five Books of Moses. In addition to the reading from the Torah, Falyn will be conducting a portion of today’s service as well.

A Yarmulke or head covering may be worn by men or women during the service. A Tallit or prayer shawl may also be worn by Jewish men and women over the age of thirteen. Tradition states that the tallit’s fringes are reminders of the Lord’s Commandments.

This prayer book you are reading is called a Siddur. Since we have specially created this prayer book for Falyn’s Bat Mitzvah you will see the Hebrew, English translations and transliteration.

You will be asked to stand a number of times during the ceremony whenever the Torah is removed or when certain prayers are recited. During a special prayer recited for those loved ones who are no longer with us known as the Mourner’s Kaddish, the congregation will also rise. During this service, people will be called to the pulpit to recite readings and blessings before and after the Torah reading. We hope some of these explanations are helpful in creating a more rewarding service.

What it means to be a Daughter of the Commandments The term Bat Mitzvah literally means “child of the commandments.”

This is the age of accountability for a Jewish girl. The thirteenth birthday traditionally meant the time when Jews became religiously adult, however this tradition is not limited only to 13 year olds. The ceremony of Bat Mitzvah is not really a goal or end in itself. It represents beginnings, the first steps on a lifelong path of Jewish responsibility.

The Bat Mitzvah ceremony marks the first time a young person will be able to read from the Torah and lead a congregation in prayer. This is a milestone in Jewish life and a cause for a celebration of the entire family. It is the hope of the Jewish people that a young person assumes the role of an adult Jew; she will become a credit to her community and to the House of Israel throughout her life.

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A Prayer for Falyn and presentation of the Tallit Presented by Stacey & Jason

O Lord as we stand before you on this joyous occasion we pray and we thank you for this blessing of life you have bestowed upon us.

We are grateful for Falyn and for the past thirteen years of joy she has brought to us and our family.

Bless her, Dear G-d, watch over her, protect her, guide her, help her to continue to grow in body and mind, in soul and character.

Bless her with the gifts of love and loyalty.

May her life be rich and rewarding.

May all her deeds bring pride to all of us.

Amen

Baruch atah Adonai eloheynu melech haolam Asher kid-sha-nu b’mitz-vo-tav v’tzee vanu l’hit a teyf Ba-tzitzit

eiz̈Ÿev§ n¦ A§ Epÿc§ w¦ xy¤ `© ml̈Ÿerd̈ K¤ln¤ EpdŸl¡ ¥ ` ,ïi§ dz̈`© KexÄ zivi ¦ vÄ ¦ shr ¥ z© d¦ l§ Epëv¦ e§ 4

Hinei Ma Tov Led by Aunt Heddi

cg«© ï m©B mig¦ `© z¤aW «¤ ,mirP̈ ¦ dnE © aFH dn© d¥Pd¦ Hine ma tov uma na im shevet achim gam yachad.

Behold, how good and how pleasant it is for families to dwell together in unity.

Responsive Reading:

We have come together as a congregation, mindful that each of us is an individual, with special hopes and dreams, with personal worries and concerns.

Each of us has dreams no one else can utter. Each feels joy no one else can share and regrets which others cannot know. In this uniqueness of mind and personality, we are alone.

And yet we are here together. United as a congregation, we find an atmosphere that stimulates awareness and motivation. In these surroundings of personal warmth, may we seek the strength that is within ourselves. If we are discouraged, may we seek hope. If we have been careless of time, may we re-assess our goals and priorities.

In the company of our family and friends, in the glowing spirit of Shabbat, may we find the inspiration to warm our hearts and revitalize our minds’ energies. Together, may we heighten our goals to achieve our own unique potential.

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What is Holiness?

Led by Phoebe & Charli

(Please read responsively) There is holiness when we strive to reach our highest goals, and bring to our striving the best that is within ourselves.

There is holiness when we are true to ourselves and stand firmly for truth though tempted to bend.

There is holiness when we choose expressions of love and kindness, rather than those of sarcasm or anger.

There is holiness when we use our creative energies to celebrate, illuminate or share a thing of beauty.

There is holiness when people help the weak and seek freedom.

There is holiness when we are kind to someone who cannot possibly be of service to us.

There is holiness when we promote family harmony.

There is holiness when we forget what divides us and remember what unites us.

There is holiness when we bring a moment of gladness to one who is lonely, a smile to the face of one who is sad, or help to one in need.

There is holiness when we thank G-d and give praise to G-d for giving us the desire and the power to make our lives holy.

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The Barchu Ark opened by Aunt Kimmy For centuries the words of the Barchu have summoned our people to worship. At each service this prayer is recited to announce that formal worship has begun. Yet we know that all are drawn to prayer by more than public proclamation. We are called to worship by an inner longing, the desire to reflect on the purpose of our lives. The summons to worship finds its unique expression in every individual. The magnetism to ponder and comprehend the universe is the same. The response is formulated differently by each person according to his or her needs.

(Please rise)

Barchu et Adonai hamvorach: KẍŸan§ d© ïi§ z ¤̀ Praise Adonai, to whom all praise is due!

Baruch Adonai hamvorach l’olam vaed KẍŸan§ d© ïi§

EkxÄ §

KExÄ .c¤rë ml̈Frl§

Praised be Adonai, to whom all praise is due, forever and ever.

The Sh’ma The Sh’ma is one of the oldest prayers in the Jewish prayer book.

It calls upon the Jewish people to listen. It stresses their unity and eternity. It is not an accident that Jewish people throughout the ages have died with the Sh’ma on their lips.

There is great comfort in knowing that Jews everywhere recognize this tie and feel this commitment to oneness. It is almost like having an extended family of fourteen million people.

The inclusion of the Sh’ma indicates that from ancient days the purpose of worship for our people was not primarily to do the will of the worshipper, but rather for the congregation to go out into the world inspired to work

.cg̈ ¤̀ ïi§ ,Epi«dŸl¡ ¥ ` ïi§ ,l ¥̀ ẍU¦i § rn© W§ .c¤rë ml̈Frl§ FzEkl§ n© cFaM§ mW¥ KExÄ “Hear O Israel, the lord is One. Blessed be the name of God’s glorious reign forever”.

Sh’ma Yis-ra-el, Ado-nai elo-hey-nu, Ado-nai E-chad Ba-ruch shem Ke-vod mal-chu-to L’olam va-ed

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V’Ahavta

,LW§ t© § p lk̈aE § ,Laä § l§ lk̈A§ ,Li«dŸl¡ ¤ ` ïi§ z ¥̀ Ÿa§ d© `¨ e§ LE©§ vn§ ikŸ¦ p`¨ xW£̀ ¤ ,d¤N«¥̀ d̈ mix¦ äC§ d© Eid̈e§ .LcŸ«¤ `n§ lk̈aE § ,mÄ Ÿx§ A© c¦ e§ ,Li«p¤ äl§ mŸ§pP© W¦ e§ .L«¤aäl§ l©r ,mFId© .L«¤nEwaE § ,LA§ k§ ẄaE § ,Kx¤C© «¤ a LY§ k¤ § laE § ,L«¤zi¥aA§ LY§ a§ W¦ A§ .Li«p¤ i¥r oi¥A zŸtḧŸhl§ Eid̈e§ ,Lcï «¤ l©r zF`l§ mŸx§ W© wE § .Lixr̈ «¤ W§ aE ¦ L«¤zi¥A zFfªfn§ l©r mŸa§ z© kE § mzi ¤ ¦id§ e¦ ,iz̈Ÿev§ n¦ lM̈ z ¤̀ mzi ¤ U£ ¦ re© ExM§§ fY¦ o©rn«© l§ iz`« ¦ v¥ Fd xW£̀ ¤ ,mki ¤ dŸl¡ ¥ ` ïi§ i¦p £̀ .mki ¤ dŸl`¥ ¥ l miWŸ ¦ cw§ i¦p £̀ ,midŸl`¥ ¦ l mkl̈ ¤ zFid§ l¦ ,m ¦ix«©v§ n¦ ux«¤̀ ¤ n m ¥ k¤ z§ ¤̀ .mki ¤ dŸl¡ ¥ ` ïi§ You shall love your Eternal God with all your heart, with all your mind, with all your being. Set these words which I command you this day, upon your heart. Teach them faithfully to your children; speak of them in your home, and on your way, when you lie down and when you rise up. Bind them as a sign upon your hand; let them be symbols before your eyes; inscribe them on the doorposts of your house, and on your gates. Be mindful of My Mitzvot and do them; so shall you consecrate yourselves to your God. I am your Eternal God, who led you out of Egypt to be your God, I am your Eternal God.

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Amidah - English Adaptation Read by Uncle Jimmy

We cannot merely pray to You, O God to end war, for we know that You have made the world in a way that humans must find their own path to peace within themselves and with their neighbor.

We cannot merely pray to You, O God, to end starvation; for You have already given us the resources with which to feed the entire world, if we could only use them wisely.

We cannot merely pray to You, O God, to root out prejudice; for You have already given us eyes with which to see the good in all people, if we would only use them rightly.

We cannot merely pray to You, O God, to end despair; for You have already given us the power to clear away slums and to give hope, if we would only use our power justly.

We cannot merely pray to You, O God, to end disease; for You have already given us great minds with which to search out cures and healings, if we would only use them constructively.

Therefore, we pray to You instead, O God, for strength, determination, and will-power, to do instead of just to pray, to become instead of merely to wish.

For Your sake and ours, speedily and soon, that our land may be safe, and that our lives may be blessed.

May the words that we pray, and the deeds that we do, be acceptable to You, O God, our Rock and our Redeemer.

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The 12 Blessings of Gratitude

,ml̈Frd̈ K¤l¤¤n EpdŸl¡ ¥ `,ïi§ dz̈`© KExÄ .dl̈il̈ oi¥aE mFi oi¥A oig¦ a§ d© l§ dp̈ia¦ ie¦ k§ U© ¤ l ozp̈ © xW¤ `¨ Praised be the Eternal God, who has implanted mind and instinct within every living being.

l ¥̀ ẍUi § i¦pUr̈ © W,ml̈Fr ¤ d̈ K¤l¤¤n EpdŸl¡ ¥ `,ïi§ dz̈`© KExÄ Praised be the Eternal God, who has made me a good person

oixFg ¦ o¤A i¦pUr̈ © W¤ ,ml̈Frd̈ K¤l¤¤n EpdŸl¡ ¥ `,ïi§ dz̈`© KExÄ Praised be the Eternal God, who has made me to be free

mix¦ e§ r¦ g© wFR,ml̈Fr ¥ d̈ K¤l¤¤n EpdŸl¡ ¥ `,ïi§ dz̈`© KExÄ Praised be the Eternal God, who helps the blind to see

min¦ x©ªr yiA¦ l§ n© ,ml̈Frd̈ K¤l¤¤n EpdŸl¡ ¥ `,ïi§ dz̈`© KExÄ Praised be the Eternal God, who clothes the naked

mixEq ¦ `© xiY¦ n© ,ml̈Frd̈ K¤l¤¤n EpdŸl¡ ¥ `,ïi§ dz̈`© KExÄ Praised be the Eternal God, who frees the captive

mtEt ¦ M§ swFf ¥ ,ml̈Frd̈ K¤l¤¤n EpdŸl¡ ¥ `,ïi§ dz̈`© KExÄ Praised be the Eternal God, who lifts up the fallen

x¥ab̈ ic© ¥ rv§ n¦ oik¦ n¥ d© ,ml̈Frd̈ K¤l¤¤n EpdŸl¡ ¥ `,ïi§ dz̈`© KExÄ Praised be the Eternal God, who makes firm our steps

dẍEab§ A¦ l ¥̀ ẍU¦ § i x¥fF` ,ml̈Frd̈ K¤l¤¤n EpdŸl¡ ¥ `,ïi§ dz̈`© KExÄ Praised be the Eternal God, who girds our people Israel with strength

dẍ`¨ t§ z¦ A§ l ¥̀ ẍUi § xhFr ¥ ,ml̈Frd̈ K¤l¤¤n EpdŸl¡ ¥ `,ïi§ dz̈`© KExÄ Praised be the Eternal God, who crowns Israel with glory

gŸ© M s¥rï©l ozFp ¥ d© ,ml̈Frd̈ K¤l¤¤n EpdŸl¡ ¥ `,ïi§ dz̈`© KExÄ Praised be the Eternal God, who gives strength to the weary

i©pi¥rn¥ dp̈W¥ xia© ¦ rn© d© ,ml̈Frd̈ K¤l¤¤n EpdŸl¡ ¥ `,ïi§ dz̈`© KExÄ iR̈©rt© § rn¥ dn̈EpzE § Praised be the Eternal God, who removes sleep from the eyes, slumber from the eyelids.

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Service for taking out the Torah Let us declare the greatness of our God, and give honor to the Torah Ki mi Tzion teitze Torah - ud’var Adonai mi-Yerushalayim

m¦i«l̈ẄExin¦ ïi§ x©acE§ ,dẍFz `¥vY¥ oFIS¦ n¦ iM¦ Baruch Sh’natan Torah L’Amo Yisrael B’kidushato

FzẌcªw§ A¦ l ¥̀ ẍU¦ § i FO©rl§ dẍFY ozP̈ © W¤ KExÄ Passing the Torah Nanny Diana & Poppie David, Grandma Roberta & Grandpa Max, Stacey & Jason

Falyn, Your mother now holds the Torah, as she once held you. Yet holding on is not the way of life, and she must begin to let you go, that you may find your own way.

As you have received the Torah from your family’s hands, so do you accept the challenge that comes to you this day.

The challenge is one of both freedom and responsibility, calling you to affirm not only your own dignity, but the dignity of others as well.

May your actions bring peace and healing to all who know you and may your struggles be for the good.

Torah is our path to peace. From its devotion to wisdom, we learn to strive for wisdom. From its commitment to the good, we are compelled to seek the good. From its teaching of harmony, we struggle to live in harmony.

The spirit of Torah dwells within us as we turn to the lesson of this moment.

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Falyn’s Torah Summary - Behar My Torah portion, Behar, is taken from the book of Leviticus, the third of the Five Books of Moses. Behar is about G-d teaching the people about farming. It takes place in the desert and the stories we read about are people and how they lived by the Torah, were always one step ahead.

During this time all the Jews that escaped from Egypt were in the desert not knowing what to do, because when they were slaves Pharoah gave them no choices. Now, they had choices but didn’t know how to live independently, including how to farm the land. Thankfully G-d gave Moses the set of laws that made everything more clear. G-d told Moses that the children were going to farm for 7 years. For 6 years they would work nonstop and on the 7th year they would stop and rest and also let the soil rest. They would share the land with people that need it to help their family. After 50 years the land goes back to their original owners so that everybody had land and after a 50 year cycle there would be a big Shabbat.

The lessons of rest can be applied to our current day lives. The lesson is that the rest is necessary for the body to function and if we just continue to work hard all the time, our bodies will break down. We also need to let the soil rest to replenish itself so it can keep producing healthy food for us to eat. We should use the Shabbat for ourselves and the land to remind ourselves of what we appreciate, because when we take time to rest we can think about what wonderful things G-d has given us.

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Torah Processional

dU£ ¤ ri© `Ed ,ein̈Fxn§ A¦ mFlẄ dUŸ ¤r .on¥ `¨ Exn§ `¦ e§ ,l ¥̀ ẍU§ ¦i lM̈ l©re§ Epi«l¥ r̈ mFlẄ Oseh shalom bim ro mav, hu ya-aseh shalom aleinu Ve’al kol Yisrael v’imru amen May God who makes peace in the heavens grant peace to us And to all the people of Israel And let us all say Amen

Torah Service Bar’chu et Adonai ham’vorach Baruch Adonai ham’vorach l’olam vaed Baruch ata Adonai Elohenu melech ha’olam

Asher bachar banu mikol ha’amim V’natan lanu et torato Baruch ata Adonai, notein hatorah

.KẍŸan§ d© ï§i z¤̀ Ekx§ Ä c¤rë ml̈Frl§ KẍŸan§ d© ï§i KExÄ K¤ln«¤ Epi«dŸl¡ ¥ ` ï§i dŸ`© KExÄ ,ml̈Frd̈ miO© ¦ rd̈ lM̈n¦ Ep«Ä xg«© Ä xW£̀ ¤ .FzẍFY z¤̀ Ep«l̈ oz«p̈ © e§ .dẍFYd© ozFp ¥ ,ï§i dŸ`© KExÄ

Praise be the Lord, to whom our praise is due!

Praised be the Lord, to whom our praise is due, now and forever!

Blessed is the Lord our God, Ruler of the universe, who has chosen us from all peoples by giving us His Torah.

Blessed is the Lord, Giver of the Torah

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Baruch ata Adonai Elohenu melech ha’olam

Asher natan lanu torat emet, V’chayeh olam nata b’tocheinu Baruch ata Adonai, notein hatorah

K¤ln«¤ Epi«dŸl¡ ¥ ` ï§i dŸ`© KExÄ ,ml̈Frd̈ ,zn¡ ¤ ` zxFY © Ep«l̈ oz«© p̈ xW£̀ ¤ Ep«k¥ FzA§ rhp̈ © ml̈Fr i¥Ig© e§ .dẍFYd© ozFp ¥ ,ï§i dŸ`© KExÄ

Blessed is the Lord our God, Ruler of the universe, who has given a Torah of truth, implanting within us eternal life.

Blessed is the Lord, Giver of the Torah

Torah Reading Aliyot Stacey & Jason Housenbold Nanny, Poppie, Grandma & Grandpa Falyn Housenbold - Bat Mitzvah

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Falyn’s Torah Portion - Behar

God spoke to Moses at Mount Sinai, telling him to speak to the Israelites and say to them: When you come to the land that I am giving you, the land must be given a rest period, a Sabbath to God. For six years you may plant your fields, prune your vineyards, and harvest your crops, but the seventh year is a Sabbath of Sabbaths for the land. It is God's Sabbath during which you may not plant your fields, nor prune your vineyards.

Do not harvest crops that grow on their own and do not gather the grapes on your unpruned vines, since it is a year of rest for the land.

What grows while the land is resting may be eaten by you, by your male and female slaves, and by the employees and resident hands who live with you.

All the crops shall also be eaten by the domestic and wild animals that are in your land.

You shall count seven sabbatical years, that is, seven times seven years. The period of the seven sabbatical cycles shall thus be 49 years.

Then, on the 10th day of the seventh month, you shall make a proclamation with the ram's horn. This proclamation with the ram's horn is thus to be made on Yom Kippur.

You shall sanctify the fiftieth year, declaring emancipation [of slaves] all over the world. This is your jubilee year, when each man shall return to his hereditary property and to his family.

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V’zot hatorah asher saam Mosheh

dWŸ ¤ n mÜ xW£̀ ¤ dẍFYd© z`Ÿfe§

lifney b’nai yisrael al pi Adonai b’yad Mosheh

l©r ,l¥̀ ẍU§ ¦i i¥pA§ i¥pt§ l¦ .dWn ¤ c©iA§ ï§i iR¦

This is the Torah that Moses placed before the people of Israel to fulfill the word of God.

Y’varech’cha (Priestly blessing) Y’varech’cha Adonai v’yishmerecha May God bless you with good and keep you safe Ya-er Adonai panav eilecha vichuneka May God be gracious and kind to you Yisa Adonai panav eilecha V’yaseim l’cha shalom May you always know that God is close And may God give you the gift of peace

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Aleinu Ark opened by Phoebe

The Aleinu is not only one of the noblest of our prayers, it is one of the oldest. There is no question that it predates the destruction of the first Temple.

The Aleinu is one of the most universal prayers. It attests to life. It voices Israel’s undying hope for the day when idolatry shall disappear, when human activities shall turn toward righteousness, when all humanity will be one body united in justice and love.

Epilr x¥vFil§ dN̈cªB§ zzl̈ ¥ ,lŸMd© oFc£̀ l© g«© A¥ W© l§ Epi«l¥ r̈ Ep«n̈Ü `Ÿle§ ,zFvẍ£̀ d̈ i¥iFbM§ Ep«Ür̈ `ŸNW¤ ,ziW` ¦ x¥A§ Ep«l¥ ẍŸbe§ ,md¤ M̈ Ep«w¥ l§ g¤ mÜ `ŸlW¤ ,dn̈c̈£̀ d̈ zFgR§ W§ n¦ M§ ,micFnE ¦ mie£ ¦ gY© W§ nE ¦ mir¦ xFM § Epg«§ p© £̀ e© ,mp̈Fn£d lk̈M§ `Ed KExÄ WFcT̈d© ,mikl̈ ¦ O§ d© ik¥ l§ n© K¤ln«¤ i¥pt§ l¦

A-lei-nu l’sha-bayach la-a-don hakol, la-tet g’dulah l’yotzer b’rey-heet, she-lo a-sa-nu k’go-yey ha-ra-tzot, v’lo samanu, k’mishpachot ha-da-mah. She-lo sam chel keinu kahem, v’goralenu k’chol ha-mo-nam. Va-anachnu korim u-mish-ta-cha-vim u-mo-dim. Lifney melech mal-chey ham-la-chim ha-ka-dosh ba-ruch hu.

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Kaddish O God, as we recall the loss of those so loved, be with us. Help us to remember that all things change: the earth and stars, time and seasons. And we who must to dust return. You alone are everlasting, our eternal Rock whose presence redeems us from death and despair. God of comfort, shield us with Your love and kindness. Help us to know that time does heal and grief will yield its final grip.

May the memory of those we loved and lost strengthen our lives and guide us always in ways of goodness. God of compassion, be with us now and grant us peace.

`Äx© Dn¥ W§ WC© © wz¦i § e§ lC©© Bz¦ §i ,DzEk ¥ l§ n© Kil¦ n© § ie§ ,DzEr ¥ x§ k¦ `ẍa§ iC¦ `n̈lr̈ § A§ l¤̀ ẍU§ i¦ zi¥A lk̈c§ i¥Ig© aE § oFkinFi ¥ aE § oFki¥Ig© A§ :on¥ `¨ Exn§ `¦ e§ aix¦ ẅ on§ © faE ¦ `l̈b̈£rA© Yitgadal v’yitkadash sh’me raba b’alma di-v’ra chirutey v’yamlich malchutei b’chayechon uv-yomeychon uv’chayei d’chol beit Yisrael ba-agala u-viz man kariv, v’imru amen.

.`Ïn© lr̈ § in¥ lr̈ § lE § m©lr̈l§ Kx©än§ `Äx© Dn¥ W§ `d¥ i§ Y’hey shmey raba m’vorach l’olam ul’al’mei al’maya.

`V© ¥ pz¦ § ie§ mnFx © z¦i § e§ x`R̈ © z¦ § ie§ gA© Y© W§ ¦ie§ Kx©Äz¦ §i ,`Ed Kix¦ A§ `Ẅc§ wª C§ Dn¥ W§ lN̈d© z¦i § e§ d¤Nr© z¦i § e§ xC̈d© z¦ § ie§ Yitbarach v’yishtabach v’yitpaar v’yitromam v’yitnasei V’yithadar v’yithale v’yithalal sh’mey d’kudeshah brich hu.

`z̈ẍiW¦ e§ `z̈k̈x§ A¦ lM̈ on¦ `N̈«r¥ l§ ,`n̈lr̈ § A§ oẍin£̀ ¦ C© ,`z̈n̈¡gp¤ e§ `z̈g̈A§ W§ Yª .on¥ `¨ Exn§ `¦ e§ L’eyla min kol birchatah v’shiratah tush b’chata v’nechemata da-amiran b’alma v’imru Amen.

Exn§ `¦ e§ ,l¥̀ ẍU§ i¦ lM̈ l©re§ Epi«l¥ r̈ mi¦Ig© e§ ,`Ïn© W§ on¦ `Äx© `n̈l̈W§ `d¥ i§ .on¥ `¨ Y’hei sh’lama raba min sh’maya v’chayim aleinu v’al kol Yisrael, v’imru Amen.

,l¥̀ ẍU§ i¦ lM̈ l©re§ ,Epi«l¥ r̈ mFlẄ dU£ ¤ ri© `Ed ,ein̈Fxn§ A¦ mFlẄ dUŸ ¤r :on¥ `¨ Exn§ `¦ e§ Oseh shalom bimromav, hu ya-a-seh shalom aleinu v’al kol Yisrael, v’imru Amen.

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Concluding Prayers Led by Poppie & Grandpa

Kiddush & Hamotzi

Kiddush `xFA ¥ ,ml̈Frd̈ K¤ln«¤ Epi«dŸl¡ ¥ ` ,ïi§ dŸ`© KExÄ .o¤t«B̈d© ix¦ R§ Baruch ata Adonai, eloheinu melech ha-olam, borei p’ri hagafen

HaMotzi ,ml̈Frd̈ K¤ln«¤ Epi«dŸl¡ ¥ ` ,ïi§ dŸ`© KExÄ ux¤`¨ d© on¦ m¤kl¤ ivFn ¦ d© Baruch ata Adonai, eloheinu melech ha-olam, hamotzi lechem min ha-aretz

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Mazel Tov

Falyn!!

This prayer book was created by Cantor Debbi Ballard www.mypersonalcantor.com (954) 646-1326

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