Issuu

Ref.: • KfRISAN-5

Master Frisan starts a new series of DVDs on the best Kyusho points for different situations. In this first installment, of 2 volumes, we focus the study on the defense against the main arm attacks: grabs, thrusts and punches. We will analyze the solutions against grabs and thrusts to understand the basic principles of Kyusho and then we will analyze the solutions against direct fist strikes such as the Jab and the Cross, and circular strikes such as the hook. Dermatome stimuli, pressure points and various exercises are discussed in order to train and learn. The exercises are performed by M° Gianluca Frisan, and his instructors from CSEN / Kyusho Institute because, in order to master Kyusho, it is necessary to train with as many people as possible, with different bodies, and with different reactions and sensitivities. DVD 1: Intro & Medical Informations, arm points, leg points, body points, neck and head points, Kyusho Jitsu Grab Drills Points, Conclusion Kyusho Jitsu Nerve Stimulation. DVD 2: Kyusho Jitsu Push Drills Points, Kyusho Jitsu Punch Informations, Kyusho Straight Punch Drills Points, Kyusho Hook Punch Drills Points, Conclusion Kyusho Jitsu Nerve Stimulation.

All DVDs, wichi is produced by Budo International, si provided and alone in the formats DVD-5 or MPEG-2, in VCD, DivX or the like is however neves offered with a special holograma sticker. Besides our DVD is characteristed coverings by the hig quality in pressure and material. If this DVD and/or the DVD covering do not corespond to the requirements specified above, it concerns illegal pirat copy.

ORDERS: Budo international.com

Ref.: • KfRISAN-6

ORDERS: Budo international.com

“The human soul is heavy, clumsy, held in the mud of the flesh...” Nikos Kazantzakis. “Zorba the Greek” “What a strange machine man is! You fill him with bread, wine, fish, and radishes, and out comes sighs, laughter, and dreams.” Nikos Kazantzakis. “Zorba the Greek”

ow little we can do to accommodate our present to that positive and creative state we call fluency! It takes long years of learning, whatever the matter, so that you end up mastering a subject, that is, becoming one with it. Mastery only appears when that process ends. There are people who, despite dedicating themselves body and soul throughout their life, never manage to achieve it... while others seem to have been touched by a magic wand, and born ready for it A Master of mine used to say that ease leads to difficulty and difficulty leads to ease. How many times do we see a person tremendously gifted for something who abandons its practice, while others strive for the rest of their lives to work out without ever achieving the slightest skill. What is important doesn't seem to be in the external achievements, but in the usefulness that, behind closed doors, has for us what we dedicate our efforts to. Sometimes that spirit just needed to go through there and fulfill its story with that and up to that point, while for others, that same thing becomes a path for a lifetime. Perseverance brings virtue! But only if perseverance is virtuous, that is, when it has a heart for itself. Quite often, Martial Arts masters experience this in the first person, as they see people come and go, with greater or lesser success in each rank. Out of 1000 white belts, perhaps only 10 will succeed in reaching the black belt statistics are variable -, but the pyramid distribution remains the same. Sometimes the Master feels as if he

“Let people be, boss; don't open their eyes. And supposing you did, what'd they see? Their misery! Leave their eyes closed, boss, and let them go on dreaming!” Nikos Kazantzakis. “Zorba the Greek” “It doesn't matter if you have no head, you must wear the right sort of hat…” Nikos Kazantzakis. “Zorba the Greek”

was pouring the water of his teaching on someone whose receptacle seems to be a wicker basket, then other times the pupil carries a ceramic vase. From childhood, the command: "I want you to love me" was strongly marked in the depths of our psyche. It is an elementary survival strategy. Pet animals, which so often reflect us, are jealous of the affection of their masters for this very reason. Hence, one normally likes to do what he is most gifted for, that in which, perhaps, he can stand out from others. The quest for approval of a power figure thus becomes one of the most powerful stimuli in the hands of a master. Managing honestly and impeccably such stimulus is the only right way to carry forward that task. Not many make it. Spurious interests inevitably intersect in that exchange, and, whether it be money or vanities, together with the personal importance that entangles everything, rot the noblest of professions: that of teaching. And it is so because sharing knowledge is inscribed in our DNA as human beings: we have only been able to come this far by creating cultures founded on that sharing of the most experienced towards the youngest, under the idea that the individual thing is transitory, and what remains is the tribe. In our days, having come across the culture of staunch individualism and absolute selfishness, it's not surprising that contradictions arise powerful as volcanoes readjusting the extreme friction of what is, because it always was, with what is and exists as new; two tectonic plates colliding; the first, with the strength of what is settled, the structural; the second, with the tremendous

power of the present and the need for transformation and change imposed by evolution. These are hard times for everything, for we are just in the middle of the breaking of the wave, when the spiral of human history seems to fold over itself in the swinging of the end of a cycle. The usual is no longer valid and the new is inconsistent, fatuous and fleeting, as the times we live in. Perhaps that’s why, in this questioning, we humans turn increasingly our gazes back: beyond the time when we established the lights of reason; beyond the time when we set the truth under "one single religion"; beyond the time when we organized the empires that made us speak and write in a certain way. Perhaps hence the resurgence of the druids, of primitive cultures, of older ancestors, closer to nature and to the primitive, a new-old wave that resurfaces strongly in the collective unconscious. We retrace our steps, because these more than ever, are the lost steps of an eclectic culture, at the same time orphan, incapable of directing individuals, when it is most necessary; a mestizo culture, enriched by the mix, but flighty, like a tree that is too big, but with no roots that sustain it. Consequently, only vanity remains, that cult of the external appearance, which necessarily implies the

infertility of everything internal. And the root of man is inside him! It is so, both physically and spiritually. Our roots are analogous to the intestines, from where we absorb nutrients. Spiritually our roots are internal, and are consolidated in good thinking, good feeling, and in possessing character and attitudes that derive from the land where we were planted. Today wastelands are mixed with mudflats, nothing is sustained for a long time, everything is impermanent, there are no certainties to cling to, touchstones that hold the tree of the youngest consciences, those that are wandering around taking selfies, in the most chaotic of moments. However, Promethean as I am (not naive though!), I set in motion day after day, aware that what we can do is always small, but important. A tiny change here can be a huge one later, like that centimeter that the archer corrects when aiming, and that becomes a meter when he reaches the target. Other times, before the huge expectation, or the enormity of the moment, I dream of being different and for a moment, I become Zorba the Greek, who when everything collapsed, began to dance and drink, shouting “What a splendid mess!” Let nothing happen to us! Holy cow!

“These are hard times for everything, for we are just in the middle of the breaking of the wave, when the spiral of human history seems to fold over itself in the swinging of the end of a cycle. The usual is no longer valid and the new is inconsistent, fatuous and fleeting, as the times we live in.”

Systema SV

Personal safety Personal safety is a set of activities, knowledge and skills of a person that provide a certain level of protection of a person, his family and friends, as well as property from the actions of other people and the adverse effects of the environment. The need for privacy is a basic human need. Being at home or on the street, everyone strives to minimize the likelihood of adverse effects, damage to health. Also, personal safety provides for the prevention of undesirable consequences in the event of force majeure situations that carry a direct or indirect threat.

“The instincts of self-preservation, intended for the inverse function, do not work at a certain moment or appear conditionally, for example, only at the verbal level, but are absent at the behavioral level.”

Systema SV he more public a person is, the higher the risk of a targeted negative impact on himself, his inner circle and private property. And only a developed culture of personal safety can reduce these risks. Personal safety is not only physical selfdefense. The perception of the city is wider. It includes a collection of individual skills, knowledge and skills of a person, which give him an internal state of protection. Threats and protection of personal safety In the modern world, the actual security risks are very diverse. Among them are: • Physical (getting injured, mutilated, etc.); • Informational (leakage of confidential data); • Property (loss of valuables);

• Psychological (changes in mood, states due to traumatic, provocative actions); • Social (change in the status of a person, excessive attention to a person). A culture of personal safety is based on: • Vigilance (the higher it is, the more likely it is to quickly and with the least risk overcome the threat and level the dangerous situation). • Psychological maturity (attentiveness, emotional stability, resistance to stress, high speed of decisionmaking, the ability to overcome fear, etc.). • The general level of education (the ability to objectively assess the situation, quickly analyze facts, events, draw conclusions and make the right decisions.

Dmitry Skogorev • Special knowledge and skills (physical, fire, tactical, medical training). • Competent organization of actions (fitness and preparedness). • Personal safety is on the second fundamental step of the human demand pyramid according to A. Maclow. Safety belongs to the institute of survival. Unfortunately, it is remembered when a critical situation emerges. All the inconsistencies occur, as a rule, "out of the blue." Inadequate attention to the surrounding space, inability to assess risks, pacification, thoughts about a friend and so on. Most people do not even imagine how brighter a person begins to live who, every moment, is in what he sees, but does not feel In other words, it includes second attention. Attention of interest to action and presence in it!

Self-preservation instincts Nature has gifted humans with amazing mechanisms of survival, which over time have been strengthened, transformed and adapted in a changing environment. These protective functions allow a person to be saved in the most unforeseen critical situations in life, to survive, practically, in unbearable conditions. What is important, these innate instincts are manifested outside the will of a person, they work, are included in the work much earlier than the awareness of a dangerous situation comes. We are considering three main criteria by which a person can be aware of himself in this world, understand what he is and what he is. -The first criterion is physical corporeality, which includes not only the body itself, its condition and health, but also the emotions that it experiences, feelings, experiences and mental images. We can combine this, since emotions and mental images, automatic behavior, in one way or another, are associated with the endocrine system of a person, with his central nervous system. The result of the manifestation of emotions and disruptions in the hormonal system can be psychosomatic reactions that form bodily health or ill health. -The second criterion is time. Age, season, day, all this helps us to connect our body with reality, includes our understanding of the past, present and future. -The third criterion is space. This concept includes not only the coordinates of the body in space, but the entire surrounding world, various objects, people, animals, flora, everything with which a person interacts. It is these three criteria that the Ego realizes, it is formed, expands and strengthens through these concepts, motivates to manifestation, to perform or refuse to perform any actions. The instincts of self-preservation, intended

Systema SV

Systema SV for the inverse function, do not work at a certain moment or appear conditionally, for example, only at the verbal level, but are absent at the behavioral level. Several main reasons lead to such deformations. The concept of victimhood was introduced in the science of victimology, which studies the behavior of victims and criminals. Special behavior, on a verbal and non-verbal level, makes criminals almost unmistakably choose certain personalities for their victims. For example, if a rapist shows aggression against several women, then he will continue his actions only with the one who shrinks with fear, will keep silent, tolerate unworthy behavior, try not to attract attention, and will look scared. Those who immediately fight back, involve the public in interaction and make it clear that such actions are unacceptable, are most likely left alone. A victimized person in his decisions will take a passive position and in many ways seek leadership, taking a submissive position. Submissiveness, combined with suggestibility and low self-esteem, create fertile ground for the gradual becoming a chronic victim in the future, even if such episodes in a person's life have not happened before. Initially, it is a personality type that outlines a passively submissive position. These are the majority among the victims, and the behavior looks like fulfilling the demands of the aggressor.

Systema SV

Dmitry Skogorev Perhaps they will not be performed completely or slowly, but, nevertheless, the person obeys. The second type of personality is provocative. Such people unconsciously seek to attract attention to themselves or are not aware of the consequences of their actions. Vivid examples of provocative behavior are the recalculation of large sums of money in an unfavorable public place (at a train station or in a criminal area in the evening), sexualized behavior that crosses the boundaries of flirting, and so on. Victim (from Lat. "Victima" - victim; victim complex, victim's role) - the subject's tendency to behavior that increases the chances of committing a crime against him.

The concept and types of victimization Victimism is one of the basic concepts used in the teaching about the victim of a crime. By definition L.V. Frank, victimization is a "predisposition" realized by a criminal act, or rather, the ability to become a victim of a crime under certain circumstances, or, in other words, the inability to avoid danger where it was objectively preventable. Later, this definition was revised in connection with

“Personal safety is on the second fundamental step of the human demand pyramid according to A. Maclow.”

incoming critical remarks, L.V. Frank clarified that the ability to become a victim of a crime or the inability to avoid a criminal offense can be both realized and potential. There are other definitions of victimhood. For example, V.I. Polubinsky defines individual victimization as "a property of a given person, conditioned by his social, psychological or biophysical qualities (or their combination), contributing in a certain life situation to the formation of conditions under which there is a possibility of harm to him by unlawful actions" That is, the victimization of a particular individual (individual victimization) - this is the potential ability of him to be in the role of a victim of a crime as a result of the negative interaction of his personality traits. Various trainings and courses, as well as psychotherapeutic groups, are excellent methods of victimization prevention, since they develop the necessary personal qualities (confidence, independence, the ability to navigate the environment and people).

Conflict In society, various kinds of conflicts between people have always arisen and manifested themselves: from interpersonal and family conflicts to social-class and interstate ones. People, faced with certain collisions that arise between them, in the end, by trial and error, found the necessary means and ways to eliminate the latter. However, this did not comprehend the very

Systema SV “Aggressiveness requires an exit. However, splashing out in the form of a conflict generator, it returns as a boomerang of conflict. The great Leo Tolstoy noted precisely: "What started in anger ends in shame."

Dmitry Skogorev phenomenon of the conflict, its basis and mechanism of resolution. Throughout the centuries, man has had the ability to act a lot and think too little. (M. Haiggeder). Conflict - (from Lat. “Conflictus” - collision) - collision of oppositely directed goals, interests, positions, opinions or subjects of interaction. At the heart of any conflict is a situation that includes: 1) either conflicting positions of the parties on any occasion; 2) either opposite ends or means of achieving them in these conditions; 3) either the mismatch of interests, desires, drives of opponents, etc. [vocabulary of a practical psychologist].

Systema SV Aggressiveness In Latin, the word "aggressio" means "attack." Aggression can manifest itself as a character trait and situationally, as a reaction to the prevailing circumstances. Naturally aggressive people are in the minority. In the overwhelming majority, natural aggressiveness is normal, and only situational aggressiveness is manifested. - A person with increased aggressiveness is a conflictgenerating person, is a "walking conflict-generating person", since he throws out the accumulated irritation on

“Personal safety is not only physical self-defense. The perception of the city is wider. It includes a collection of individual skills, knowledge and skills of a person, which give him an internal state of protection.”

others. In other words, he solves his inner problems at the expense of those around him. - A person with below average aggressiveness risks achieving much less in life than he deserves. The complete absence of aggressiveness borders on apathy or spinelessness, for it means a refusal to fight.

How to contain aggression Aggressiveness requires an exit. However, splashing out in the form of a conflict generator, it retur ns as a

Systema SV boomerang of conflict. The great Leo Tolstoy noted precisely: "What started in anger ends in shame." However, not "letting off steam" of aggressiveness is not harmless to health: hypertension, stomach and duodenal ulcers these are the diseases of restrained emotions. Wisdom says: "Stomach ulcer is not from what we eat, but from what eats us." There are several ways to remove aggressiveness - passive, active. The passive way is to "cry" to someone, to complain, to speak out. The therapeutic effect of this is enormous. Tears, on the other hand, relieve internal stress, since they are accompanied by the removal of enzymes - companions of stress. Providing relief is one of the most important functions of tears.

Active ways All of them are based on physical activity. They are based on the fact that adrenaline - a companion of tension - "burns out" during physical work. Best of all, the one that is associated with the destruction of the whole, cutting it into pieces: digging the earth, working with an ax and a saw, mowing.

Dmitry Skogorev

“Conflict regulation is an action of a governing subject with the aim of softening, weakening or transferring it to another channel and to a different level of relations. A regulated conflict is a controlled and therefore predictable conflict.”

From sports activities, aggressiveness is most quickly removed by those types that include strikes: boxing, tennis (large and table), football, volleyball, badminton. Even watching the competition will give an outlet for aggression. The fans experience the same emotions as the players: their muscles involuntarily contract, as if they themselves were fighting on the court. These emotions and physical activity "burn" excess adrenaline. No less useful are the so-called cyclical exercises associated with the repetition of a huge number of times elementary movements: leisurely running, brisk walking, swimming, cycling. Whatever the irritation before the start of the run, already at 2-3 kilometers there is always relief, a simple thought comes: “Life is wonderful! All the rest is little things. "

Conflict regulation Conflict regulation is an action of a governing subject with the aim of softening, weakening or transferring it to another channel and to a different level of relations. A regulated conflict is a controlled and therefore predictable conflict. Conflict resolution is its final stage. In all diverse forms, various types of ending the

Systema SV conflict are realized; ending the conflict by destroying one of the parties or completely subordinating the other; transformation of both conflicting parties in the direction of coordinating their interests and positions on a new basis; mutual reconciliation of opposing agents; mutual destruction of opposites. With the implementation of the first and last of these possibilities, the end of the conflict is accompanied by an aggravation of the struggle. With the implementation of other forms, a gradual attenuation of the conflict occurs.

Practical self-defense skills The aspect of the activity of the "Schools of Russian Martial Art Sibirskiy Viun" (RMA SYSTEMA SV) is aimed at practical research and application of tools and methods of applied psychology to create really operating systems for fast and effective learning through trainings, seminars, and individual programs for various thematic programs. The constant

Dmitry Skogorev consistent work of the Siberian Viun School in recent years and in previous years since 1993, allows us to offer proven methods of teaching highly effective communication techniques, skills of Russian hand-to-hand combat, setting and achieving goals, "managing" time, "resisting" stress, the greatest perception information, turning problems into opportunities, trance practices, guiding awareness, interacting people in groups, creating systems of team interaction, and much more. One of the author's programs of the seminar on Personal Safety of the Sibirskiy Viun school (RMA SYSTEMA SV) 1. Theoretical preparation: Victim. Conflict. Solution. 2.Exercise on the amount of attention; 3. Work from the threat of a knife against the wall: frontally, from the side; 4. Practical work in constrained conditions with one arm, leg, etc .; 5. Practical work while sitting, lying on the floor, etc .; 6. Protection from multiple attackers. Mutual assistance. Group.; 7.Use of household items for self-defense; 8. The simplest ways to release from grips (grips); 9.Working with closed eyes; 10. Passing the path with obstacles;

Dmitry Skogorev 11. Hand-to-hand combat in the dark (with closed eyes); -working without items. Working with objects. (we use a stroboscope); - hand-tohand combat in a confined space (in an elevator, entrance, room); - handto-hand combat using household items for self-defense; - work on a chair, chair. - work at the door. - work with tied hands. - using the subject as a psychological solution, switching attention. (needle, elastic band, newspaper, keys, lighter); 12.Work in the corridor, entranceexit door, stairs; 13. It is possible to invent it ourselves. Non-standard behavior or solution to the situation; I have conducted many seminars on personal safety both in Russia and beyond. I would like to note that, of course, it is better to study this subject on the basis of already fertile material. Based on the skills that the person already has in the martial arts. Otherwise, it is impossible to explain to the student the tactics of action. It is difficult for a person who does not have experience in motor practice to understand the whole action. It will usually target particulars. He thinks about how to defend himself against a blow or capture and does not see the whole picture of what is happening. We usually teach to solve the situation, and not to perform the previously learned technique. It is for this reason that high-quality training takes place, and a person receives a real skill of reaction and action.

“We usually teach to solve the situation, and not to perform the previously learned technique. It is for this reason that high-quality training takes place, and a person receives a real skill of reaction and action.”

Ref.: • Malte-6

Professor Maurizio Maltese presents in this extensive and detailed work the "Scherma Jonica", Ionian fencing, an art cultivated century after century, perfected and made more and more effective by constant practice in every district, village and town of the area straddling the Ionian Sea, between Calabria, Apulia and Basilicata, and with very diverse influences from pre-Roman, Greek, Byzantine and Norman peoples, as well as Spanish and French origin. The knife was the weapon available even to the poorest of men, the farmer and the herdsman, who used it in most of their daily work, from cutting a piece of bread to defending themselves against an aggressor (be it animal or human). As fighting became indispensable to assert one's rights, the need arose to train, to attend a teacher and sometimes a school. In the schools of arms one learned to use other elements in aid or in concert with the knives, such as the jacket to camouflage the blade, which, unbeknownst to the adversary, or the hat. Thus, in Ionian fencing, century after century, many ideas and traditions of different schools, distant in time and space, are mixed: it is obvious to think that each region, if not each Italian village, used its own and different techniques, if only because of the great wealth of forms that the knife had in the country, both in its daily use and in its offensive use.

ORDERS: Budo international.com

Ref.: • KAJ-8

Kajukenbo is an eclectic and versatile system that was born as a useful and credible tool for self-defense in modern times, it is not a martial art of sports or traditional profile and therefore its learning is suitable for all types of people whatever their condition and in which there is only one premise according to its creator Sijo Emperado. "Fight to train, train to fight, fight to win.... go for broke". The standard techniques, above all, have to serve as a model of application of different wellstructured basic principles whose purpose is purely efficiency, sometimes even supported by the ability of creative improvisation. This is basically achieved by training different combinations of the same principles and avoiding their excessive mechanization. Every aggressor has a plan or a predetermined intentionality, so it is unquestionable to be extremely effective in the blocking and subsequent response by correctly using coordination and synchronization to break the opponent's initiative and position ourselves with advantage, and as Emperado said, suffocate him with quick and forceful bursts of blows in specific areas and move with dynamic and overwhelming transitions that prevent the aggressor's reaction.

ORDERS: Budo international.com

Different times, different cultures and different parts of the world, yet all share certain universal fighting patterns and movements. Gladius Signum is the result of many years of study and practice in different combat systems, both melee and armed confrontation. It was born out of the need to have a coherent system adapted to today's needs, covering the broad spectrum of situations in which both civilians and security forces can be involved. Developed from highly tested and functional systems, Gladius Signum collects, creates and unites the best of each one to make them available to the plaintiff with a clear objective, efficiency in the face of hostile aggression. At the same time, it is subdivided into different branches, to provide training only for what is considered necessary for the student. From the hand of its creators, Sergio Verdeguer and Pedro Muñoz, we will study in detail the eliminations, precombat, empty hand vs knife, free confrontation, transitions armed hand to empty hand, combat applications, types of knife grip and its uses and different types of knife. A coherent and adaptable system, following both behavioral patterns, biomechanics and universal principles of combat.

Ref.: • GLADIUS-1 All DVDs, wichi is produced by Budo International, si provided and alone in the formats DVD-5 or MPEG-2, in VCD, DivX or the like is however neves offered with a special holograma sticker. Besides our DVD is characteristed coverings by the hig quality in pressure and material. If this DVD and/or the DVD covering do not corespond to the requirements specified above, it concerns illegal pirat copy.

ORDERS: Budo international.com

The problem we have in Gracie Jiu-Jitsu is that many practitioners drop out after achieving a blue belt. This is because for most GJJ practitioners, the blue belt is not only considered the "first" higher level, but the understanding of the fundamentals, which is very important in Gracie Jiu-Jitsu, is achieved. In fact, achieving a blue belt is not as easy as in other martial arts or combat sports. In our case, we decided to follow the program given to us by one of the most important students of the founders of Gracie Jiu-Jitsu, Grandmaster Pedro Hemetério, and we elaborated a program of 54 lessons in four parts (Fundamentals, Intermediate, Advanced I, and Advanced II). This new DVD, GRACIE INTERMEDIATE, includes lessons 24 to 34, and is aimed primarily at those who are preparing for the purple belt. However, it is useful for anyone who is ready to learn more about the next level. The Gracie Intermediate DVD will help motivate you (and/or your students) by giving you a glimpse into the future of a Gracie Jiu-Jitsu black belt. This material helps people who feel lost in (Brazilian) Gracie Jiu-Jitsu. Regardless of the reason why you have lost interest in it, and will help you understand the connection between "Gracie Fundamentals" and "Gracie Advanced". A work that will provide a complete overview of the curriculum for the belt exam and a solid program for our future generations of Gracie Jiu-Jitsu.

Ref.: • publi VACiR-7 All DVDs, wichi is produced by Budo International, si provided and alone in the formats DVD-5 or MPEG-2, in VCD, DivX or the like is however neves offered with a special holograma sticker. Besides our DVD is characteristed coverings by the hig quality in pressure and material. If this DVD and/or the DVD covering do not corespond to the requirements specified above, it concerns illegal pirat copy.

ORDERS: Budo international.com

"Masters or Slaves" “If crime and disease are to be regarded as the same thing, it follows that any state of mind which our masters choose to call ‘disease’ can be treated as a crime and compulsorily cured.” C.S. Lewis

When we were young, as a child life was a playground filled with endless possibilities, allowing us to wonder and dream of being anything we wanted; a fireman, the president, an astronaut, and a doctor not one at a time in sequence but all of them together at once; the sky was the limit, anything was possible. It was the innocence, the naivete of youth, and the absence of fear which sparked our minds with hope and wonderment, allowing us to dream the impossible. A s w e g r e w o l d e r, w e b e g a n t o experience increasingly more failures, disappointments, and heartbreaks, forcing us to endure greater pain and suffering, which corrupted our innocence and shattered our hopes with fear.

Hwa Rang Do

“The only way to triumph over fear is to face it, confront it, and in so doing one learns of courage, of fortitude, and resilience.”

Hwa Rang Do ear is the killer of dreams and the reviver of doubt and self-loathing. Fear is the mechanism in which evil fulfills its goal, the annihilation of humankind as evil loathes and hates humanity, achieving its endgame of self-destruction. Being that we are imperfect and impure creatures, we cannot eliminate fear as we cannot avoid making mistakes, doing wrong, or making bad choices, inflicting pain and suffering onto ourselves. Hence, negative emotions, pain, and suffering are unavoidable; it is an inconvenient fact of life. Then, the goal in our lives is not to rid oneself of fear but to learn to endure and overcome it. The only way to triumph over fear is to face it, confront it, and in so doing one learns of courage, of fortitude, and resilience. There can be no courage without fear, and it is this courage which makes us noble to slay our demons, allowing us to realize our potentials. It is only with courage that one can take risks and without taking risks there can be no growth, no change, no betterment. And, without growth or change there can be no hope and without hope there is only despair. There is a parable taught by the Teacher: He tells of a story of a man who goes on a long journey and decides to divide his wealth amongst his servants depending on their abilities. To the first he gives five talents (talent is a measure of currency during the Greco-Roman Period), to the second he gives two talents and to the third he gives one talent. Both the first and second servants take the money and invests, doubling their talents. The third with one talent decides to bury it in the ground for safe keeping. After a long while, the master returns and settles his account with his servants. He asked the first and the second servant what they had done with the talents he gave them, and they both replied by saying that they have doubled their talents and the master rewards them. He then asks the third servant what he did with his one talent and the servant replied, “I was afraid, so I went and hid your talent in the ground.” Then the master called him a wicked, lazy, worthless servant, casting him out into the outer darkness where there will be weeping and gnashing of teeth. The talents symbolize potential as money must be used in order to gain profit in the same way one’s potential must be used in order to realize

Hwa Rang Do “Only by overcoming our fears and liberating ourselves from its enslavement can we even begin to realize our human potential, the value of life, and experience the ultimate happiness and joy of love.”

one’s value. Money buried in the ground does nothing but sit there eroding away. The third servant was afraid to lose the money, fixating on the negative consequences and overrun with fear he chooses what he feels is a safer and better path. Every human being is endowed with potential, the potential to do good or evil, the potential to be of value or be worthless, and whether one realizes and achieves their full potential or not is our choice. Fear contracts, it hides, it seeks comfort, it isolates, it judges, it blames, it lies, its slothful, its irrational, its self-righteous, its amoral. Fear is our greatest enemy and conquering our fears is our greatest challenge. Only by overcoming our fears and liberating ourselves from its enslavement can we even begin to realize our human potential, the value of life, and experience the ultimate happiness and joy of love. Friedrich Nietzsche states that in nature there are essentially two broad types of species – those animals

Hwa Rang Do which are naturally herd animals and those that are naturally loners; those that are prey and those that are predators, and this is the same with human beings. He claims that there are some who are born fearful and being dependent inclined to join a herd and some are born fearless and independent inclined to seek lonely endeavors. Furthermore, he goes on to state that there is nothing one can do about it as it is a product of evolution, and it is genetically encoded into us. He says, “Just as a sheep cannot help but be sheepish and a hawk cannot help but be hawkish, each of us inherits from our parents and from their parents before them a long line of inbuilt traits. It cannot be erased from a man’s soul what his ancestors have preferably and most constantly done.”

“Only human beings possess the ability to make choices and alter their destiny unhindered from instinct and predeterminism.”

In essence according to Nietzsche, we are born either as masters or as slaves. So, if this was true and/or one believes it to be true, then the goal would be to understand what you are whether master or slave, then by accepting that fact would eliminate overreaching expectations, allowing you to live a better life without extensive struggles, disappointments, and strife. Merely as an observational study and a proponent of evolution, one could agree with Nietzsche, however, one important fact must be taken into account, we are not animals. The theory that human beings have arisen from apes and that they are our ancestors is highly contestable and has yet to be proven to be true. We are similar yet distinctly unique and no ape possesses the high cognitive abilities and consciousness of human beings.

Only human beings possess the ability to make choices and alter their destiny unhindered from instinct and predeterminism. Even if one agrees that our social behavior does evolve and changes throughout history without fully advocating the “Theory of Evolution”, human beings still possess the unique attribute to alter their future by the choices that they make. Whether that we exercise this ability effectively or not is questionable to say the least, but it does not negate the fact that we have such power. It is through our free will, better yet our free won’t that not only do we possess the intellectual acumen of the power of rational thought to make proper choices but more importantly we have the power to say “no” and choose against preconditioned, expected outcomes.

“Friedrich Nietzsche states that in nature there are essentially two broad types of species – those animals which are naturally herd animals and those that are naturally loners.”

Hwa Rang Do This ability to say “no”, I won’t do this or that, is what makes us truly powerful as we can be unreactive and choose against the expected norms. This is our true power, to say no to temptations, to mass hysteria, to tyranny, to oppression, to injustice, to violence, to ridicule, to false witnesses, to lies. However, this requires much discipline, courage, knowledge, and wisdom as the tools for conformity and oppression is through fear, ignorance, and confusion. The struggles of daily living, the pursuit of vain superficial materialism and indulgent pleasures distracts us from what is essential, fundamental, and primary, the seeking of knowledge and truth which is the foundation to purpose and meaning.

Hwa Rang Do It is true that as sheep, as a frightened herd, dependent on the shepherd for our lives, we are easier to control and manage so for those of you who believe in evolution and you are born as prey, as a slave, then my heart and prayer goes out to you as you have no way to change but forever be confined to your natural disposition. And, God forbid when one such sheep decides to leave the flock and become a leader, a master, a self-empowered independent thinker who actually desires to make a difference in their lives. It is often the case that those who live by such memes as “ignorance is bliss”, “life is too short so enjoy it”, “I don’t believe in anything because there’s so much information”, “all beliefs can’t be true so nothing is true” who are most opinionated and critical of others and act as shepherds to gather those strays back into the flock by manipulating their weaknesses and insecurities, reminding them that they are only sheep in wolf’s clothing, only pretending to be strong and independent while in truth they are no different than them, another sheep. By the nature of the herd mentality, they shun, ridicule, and persecute anyone who tries to leave the flock or stands against them. For me and for those who are teachers of Hwa Rang Do®, it is our goal and our mission to empower each person to strive and to achieve their full God-given potential through courage and perseverance: The courage to take the risk and the resilience and endurance to persevere. We reject the idea that we are born as slaves or masters and support the belief that every human being has the power to transform themselves into a strong leader, a master of their own destiny not because this path is an easy one, but it is the most noble one. It is true that we are all slaves; we are all slaves to sin and with this knowledge begins true wisdom by being humble to God. We are however masters of our own choices, and it is through our choices that we will be blessed or damned. No human being should be a slave to any human master, but only surrender to God as their one and only Master. We are all born free; free to choose and choosing the right path requires the utmost courage and wisdom. Moreover, once a choice is made, it will be challenged on all fronts and the hardships and suffering begin. making it harder to stay on the path. It is our choice to be a master or a slave, a peasant or a warrior, to stand or fall, to fight or flee. More than ever we as humanity are challenged to rise and fight against the tyranny and oppression by fear promoted, endorsed, and enforced by the masses and governments. We cannot eliminate the risks of enduring harm, suffering, pain, or death. All we can and should do is to strengthen, fortify, and forge our will and spirit so that when the time comes to endure such persecution as we fight for our freedom, for what is right that we may remain convicted to the Truth and never sway, never falter, never surrender. The alternative is to choose ignorance, turn a blind eye, and fall in line to the slaughterhouse. Hwarang forever and Godspeed.

“We are all born free; free to choose and choosing the right path requires the utmost courage and wisdom.”

“For me and for those who are teachers of Hwa Rang Do®, it is our goal and our mission to empower each person to strive and to achieve their full God-given potential through courage and perseverance: The courage to take the risk and the resilience and endurance to persevere.”

Rarely do doubt and certainty coincide in the same person. I say this as a compliment! I believe that one must always star t fr om doubt to ar rive at something, in any field of our study. Master Stephane Denis shares with me this concept, maybe that is why his work is so meticulous, and above all so well structured; not always the good fighters, are the best teachers, but always what a student needs, is a good teacher, and the one who has clear what he has to teach, is because he has doubted a lot in his learning. Only from that attitude can one improve! It is no less important to understand that Stephane is continuously inserted in a vital space in which combat is the essential, that is to say, he is a soldier! For those of us who have been thr ough the exer cise, this means a substantial difference with the rest of mortals. From morning to night, one lives by and for the world of combat, and this not only imprints character, but directs your mind in the way that every martial student would wish. To this we must add that he was commissioned by his superiors to work specifically in this area, so hunger and the desire to eat came together!

"Loving to play sports does not mean that you are cut out to teach sports. A lot of people go into sports studies and when they are faced with an audience to teach they realize they don't have the teaching touch."

The result is spectacular, and all this has resulted in a sincere and profound work of struggle from the most practical point of view possible. The approach chosen by Stéphane, was that of Krav Maga and in relation to this he formed and created his own organization, daughter of his character and way of being, sea, focused on the functional, but with the love for the sport that has consumed him all his life, and therefore of health, biomechanics, and the correct use of the body in all areas that this implies An excellent combination to serve as a guide to who really seeks simple solutions to complex problems... But with foundation! For all these reasons, for his character and way of working, I sincerely appreciate this teacher and I recommend him. Alfredo Tucci

Krav Maga

Alfredo Tucci: How did you start in MA and why? Stephane Denis: As strange as it may seem, I approached Martial Arts relatively late, around the age of 20. I say weird because for some people when you reach a level or a title you have to have started very young! Somehow they are not wrong about me because since I was very young, well before my twenties, the sport had already shaped the foundations of the person I am today. As far as I remember, my first contact with Martial Arts was when I used to accompany my father to his Karate training sessions. I must specify that at that time I was a spectator and not an actor. Accompanying him was not related to the discipline he practiced but to the fact of spending time with him. In fact, my curiosity for Martial Arts really started when I joined the Army, more than 30 years ago.

The first martial contacts were made by practicing what is called in military jargon "close combat". It was not a well-defined martial art as we know it, but a mixture of techniques and tactical approaches. These classes triggered a certain interest on my part. In retrospect, the fact that I was competing with other opponents in these classes brought out my competitive spirit. But more than that. In parallel to the close combat classes I started to practice Jiu-Jitsu and Thai Boxing. These hours of training allowed me to obtain the title of "Close Combat Instructor" within the army.

Krav Maga Alfredo Tucci: Why Krav Maga was a choice for you? Stephane Denis: Krav Maga was not a deliberate choice from the start. In the 90's, I was part of a committee of experts in charge of setting up a method of close combat more appropriate to operational needs. To do so, financial budgets were allocated, which allowed us to travel and meet with experts in combat, law enforcement and martial arts. I remember very well my first contact with the discipline, it was a weekend. I received a phone call from the officer in charge of the expertise cell, Major Polmans (retired to this day) asking me if I was available and interested in following a Krav Maga course given to the general public in the Liege region. The answer is known, we participated in this seminar. In spite of a rough methodology of the trainee, it was possible to analyze and understand in part the basic principles of this discipline coming straight from the Israeli army. From then on, I personally invested myself in the in-depth study of this discipline that was little known to Europeans in the 90s. Alfredo Tucci: How your work as a soldier has been improved with your MA training? Stephane Denis: In the military, you don't have enough time to do everything! This means that the program is very focused to save time. We go to the essential to be efficient. In contrast,

in the civilian sector, and especially in martial arts classes, the learning time is virtually unlimited. Military instructors have the difficult task of keeping their troops at their best. It is therefore easy to understand that most of them practice and study martial arts or similar disciplines in order to have access to a multitude of approaches and diverse techniques. As far as I am concerned, the study of Martial Arts and more precisely of Krav Maga has allowed me to place a thread in my teaching, both in the military and civilian environment. It has allowed me to develop a mindset adapted to the world in which I evolve and to acquire a rapid and sharp analysis capacity. To this day and for my greatest pleasure, my expertise is solicited in very diverse fields such as: the implementation of new defense concepts, the development of teaching syllabus, the evaluation of new materials, the analysis of photos of aggressions for the police...

Krav Maga

Alfredo Tucci: You pay a lot of attention to pedagogy these really call out my attention when I saw your work... Stephane Denis: You can't imagine how happy it makes me. You have put your finger on the essential point on which my work is based. It is on this precise point that I created 21 years ago my Organization I.M.A.D.S (Israeli Martial Art Denis Stephane). As you already know I am a graduate in Physical Education and Sport from the Royal Military Institute of Physical Education and Sport and also certified as a "Krav Maga Coach" from the Wingate Institute "National Center of Physical Education and Sport" based in Israel. The world of sports is my life. I have thrived in this world since I was very young. Loving to play sports does not mean that you are cut out to teach sports. A lot of people go into sports studies and when they find themselves in front of an audience to teach they realize that they don't have the teaching skills. If I have to make my own analysis, I would say that it

Krav Maga

is as if I have the teaching gene. It is natural for me when I see a person who blocks on a movement to help them accomplish their task by using appropriate pedagogy and didactics. My studies in physical education have allowed me to exploit the potential of this gene which I believe I possess. During my teaching career in the martial arts, I discovered that didactics and pedagogy were too often misunderstood or misinterpreted. This, for me, is a major shortcoming when one claims to transmit one's knowledge to others. When I created my Organization I.M.A.D.S. intended for the teaching of Israeli

Krav Maga Martial Arts, the evidence was quite found, the base was to be based on the mastered knowledge of the methodology and the didactics, nothing less. A quick reminder for our readers, didactics is defined as a discipline that is primarily concerned with the science of teaching and instruction while pedagogy focuses more specifically on the strategies, methods and various techniques associated with teaching. Example:

"Ability to teach well, have pedagogical sense. When I train a future teacher cadre, I instill in them the fact that they are in service to their future students."

Ability to teach well, have a sense of pedagogy. When I train a future teacher, I instill in him the fact that he is at the service of his future students. History teaches us that in ancient times, the pedagogue was a slave who accompanied the child to school, carried his belongings, but also made him recite his lessons and do his homework.

"During my teaching career in the martial arts, I discovered that didactics and pedagogy were too often misunderstood and even misinterpreted.

Krav Maga Alfredo Tucci: Your approach to Krav Maga is very scientific I guess that very pragmatic. Stephane Denis: I have an obsession with analyzing and understanding the subjects that attract my interest. As already mentioned at the beginning of our interview, as a military man we have to be pragmatic. A friend of mine, "Guy Mor", Director of the Israeli College of Sport (ICS), wrote a booklet for teaching Krav Maga entitled "Teaching with Doubt". I use this method all the time. The point is not to doubt when teaching, but to emphasize that nothing should be left to chance. Constantly questioning oneself in order to give the best of oneself is not harmful, it is just tiring at times. I strongly believe in the effectiveness of the principles of Krav Maga, nevertheless the doubt that makes me think helps me to keep clear ideas and a good head on my shoulders. The Krav Maga that I practice and teach is based on an advanced understanding of the implementation of the basic principles. The knowledge of the human body's capabilities (including the brain), is also part of it. The regular application of these principles prevents us from drifting into complexity when our path to success is marked by simplicity.

"The Krav Maga I practice and teach is based on an advanced understanding of the implementation of the basic principles."

Tradiciones de Japón

E-bunto: Religion, Religiosity or Science? There is no religion without dogma, and such a thing does not exist in the e-bunto. If religion is a set of beliefs or dogmas about God, we find two points that do not exist in the description of the Shizen Universe known as e-bunto. The idea of God as a superior intelligence, a man with a beard, or a supreme doer, are not matters that e-bunto studies and, as we have anticipated, there are no dogmas in e-bunto. However, among the practitioners of e-bunto, it does exist a certain religiosity, understanding the latter as the practice of sacred acts, following behaviors in accordance with a tradition in the face of the invisible, including the presence of devotion or faith, although both emanate optionally of each practitioner and not of the knowledge or philosophy of the e-bunto. In this sense, e-bunto is more like a science that likes the pragmatism of the empirical and always flees from mystification. Thus, even though it doesn't follow just the scientific method in its explorations of the mystery, it uses reason within an analogical and descriptive framework of the Universe with a distinctive nature and identity typical of its culture.

espite the accentuated particularity of their vision of the world (and perhaps because of it!) the depth of the Shizen people’s approach to the Universe is so vast and unfathomable, that it has been admired and praised by the most varied thinkers of the world who have come across its path, for, like all the great trees of human understanding, by sinking their roots deep into the mysteries, they end up converging in everything that is Universal, great and imperishable of human wisdom. The organization of the understanding of the e-bunto world is much more pragmatic than that offered by a religion. It understands the Universe as a sea of TENGU energies and ONI tensions that communicate, or not, and that have distinctive vibrational frequencies. In the immensity of that huge sea of everything that exists (whether visible or invisible), AGAMA ("what is great in the spiritual and fills everything"), said energies are established in differentiated patterns and set up relationships with each other following specific patterns, which allow us to describe their nature, and even foresee their behavior. Once the bonds have been established in this complex interweaving of energies, some of them are capable of materializing in the form of specific ONI events, which also have certain natures. Think of it this way: For a simple act to occur, such as smoking a cigarette, the most varied elements are needed; if only one of them is not present, it will not be possible for such an event to occur. We need a cigarette, of course, and this includes paper, tobacco, filter or not... we have the money to buy it, and of course, an igneous source to light it. If the lighter has no gas or spark, or the matches are wet, there will be no fire... In addition to all this, you need the will to smoke it, free will, and when all these conditions are met, not to be, for example, within a hospital (environment). If when you are about to have a cigarette, you get a phone call, or you see a car heading at full speed towards you, you will not even light it. The so-called Onishisha are the decoding of the "ONI precursors" that carry on all these possibilities, or prevent them. Each one of them "speaks through the mouth" of a Tengu, that is, they are framed within a specific fractal and have that vibratory mark, so they assume the characteristics of that defined nature. In the mysterious entanglement of these energies within the AGAMA, the forces necessarily travel along some kind of path. These paths are known in the e-bunto as Michi no Ki, and they will or will not give conditions to the events so that they materialize, through a determined prism, within the nature of that path. Thus, the TENGU, MICHI NO KI, ONI SHISHA and ONI color the energies of the AGAMA, giving them the condition to express themselves in everything that is and happens in our Universe. All of them are also contained in a higher reference frame known as UNMEI (destiny). Shizen sages decoded 12 destinations resulting from the tensional combinations of the different vibratory fractals, existing within 7 paths related to each element, Fire, Water, Air, Earth, Wood or Metal.

Neither did escape the Shizen the existence of a ring of maximum tension that includes all of this, and that would be UNMEI itself having reached its maximum tensional capacity. We could translate it as "DESTINY, on uppercase", i.e., in the words of the Miryoku, “What cannot be avoided”, and that would be analogous to the accumulation of tensions in their maximum power, which for better or for worse, must be met. Outside that circle that contains UNMEI, there would be what is not manifested in our plane, in the words of Castaneda, “what cannot be known”, and that in other cultures they have called God; the Shizen referred to it as KAMONON and the Japanese as KAMISAMA (the Great KAMI - Spirit).

There is worship in the e-bunto, to the extent that certain energies are “cultivated” and related through specific empirical mechanisms, such as the YASHINAO, which means “sustaining” or maintaining a force; material settlements of energies or tensions of defined nature and which are part of the rich conglomerate of e-bunto tools. The feeling of religiosity can also appear with great force, establishing intense relationships with the invisible, because, unlike other spiritual paths, in the e-bunto the conditions are met for these links to manifest directly. This is especially true when the e-bunto student is also involved in practices parallel to it, and that exist within the Shizen tradition, such as the cult of the SENZO (ancestors) or the practice of OGINAU ceremonies (see my book “OGINAU: My experiences with the spirits of Japanese shamanism”). But it is necessary to clarify that OGINAU and e-bunto, being part of the same tradition, are different things.

There are vibratory clusters in the Universe that group elements of the same range. Jung classified them under the name of Archetypes. They are really dimensional spaces that, vibrating at a certain frequency, gather energies and related tensions, responding to the law that, within the same plane, equals tend to come together. In the e-bunto Universe, these archetypes are called Kingdoms or Realms, and gather under the name of Oire (literally, small group) those dimensional clouds with their own entity and categorization, which include energies and spirits akin to each Tengu. Within each of these differentiated dimensions, there are what we call higher spirits, known as Hikarushin or Asareda, as well as less evolved spirits: Osoreda, Reikon, Yurei. The former ones do not require closeness to interact with our plane, since they communicate through subtle forms. The least evolved are usually spirits still imprisoned in their customs, and immersed in exclusive characteristics of their earthly lives. Spirits many times that in life participated in certain tasks in the villages (or later), and that lived immersed in the Shizen culture. The set of all this generates some characteristic egregors called IREGASAN or IREGE, and that possess peculiar interaction capacities, within the specific planes that make this type of Universes the reason for being. The disembodied spirits that live in these dimensional clouds are known as Senzo (ancestors) and the ceremonies in which they are contacted are called Oginau, literally "putting two things together" (known in the Yabu village as Bobungoe), a subject on which I will not extend here, since I have already written an entire book dedicated to it. The DOREY have a Yin side and a Yang side in frequency with each Tengu. Take for example the Kingdom of Susunda and its male Dorey, the Miryoku, named after the priests or shamans who looked after the spiritual aspects of the Shizen. Their female counterparts were the Minikui and Majo, priestesses and sorceresses.

“There are vibratory clusters in the Universe that group elements of the same range. Jung classified them under the name of Archetypes. They are really dimensional spaces that, vibrating at a certain frequency, gather energies and related tensions, responding to the law that, within the same plane, equals tend to come together.”

Each of these kingdoms has its own mythologies and characteristics, which will be developed in a later book, and which have been partially described in some of my other books on e-bunto. Each of these Dorey has their own kimono designs, their customs, colors, characteristics, functions and well-defined natures, which distinguish them from others. The richness of this section is unimaginable for laymen in the matter, since we must understand that they define very specific vibratory Universes, with which the priests interact in a close and tangible way. It is not about divinities or myths with a merely intellectual or anthropological value, but about dimensional clouds and spirits with which the Masters of the e-bunto establish links, communication and responses, not linked to subjectivity or

chance. Or what is the same, a priest knows how to invoke a certain spirit, from a specific kingdom, and bring it into life or into the body of a medium, to maintain a conversation, or bring to earth the energy of that specific dimension, to influence circumstances or situations. Within each Kingdom of Dorey, there are classes that also have peculiar characteristics. For example, among the Miryoku, there can manifest different classes, younger or older, more active or quieter, which present themselves under

names such as the Okiyama class, Akira class, Jo class, etc. The Realms of Dorey describe vibratory groups of the spiritual world, which, in the Shizen tradition, are distinguished as archetypes related to the functions of the inhabitants of the villages. Miryoku, Minikui and Majo, fall under Susunda as priests or sorcerers, the Bushi (Warriors) and ONA Bushi (warrior women) in Senso, etc. These groups include farmers, hunters, strategists, doctors, healers, messengers, elders and wise men, Geishas, that is, any activity that corresponds to the frequency of each Tengu.

“Despite the heightened particularity of their vision of the world (and perhaps because of it!) the depth of the Shizen people's approach to the Universe is so vast and deep that it has been admired and praised by the most varied thinkers in the world who have come across its path, for, like all the great trees of human understanding, by sinking their roots deep into the mysteries, they end up converging in everything that is Universal, great and imperishable of human wisdom.”

Jukoshin Ryu. An effective self-defense system. The Jukoshin Ryu style of Jiu Jitsu was designed to be a powerful and definitive tool in hand-to-hand combat. Its precise movements, fast, direct and convincing, are focused on doing away with all the options of our opponent allowing us to fluidly face all kinds of attacks and defending ourselves from one or more adversaries, which makes it one of the most efficient self-defense systems currently existing. Without superfluous movements or frills, Jukoshin Ryu makes numerous tactical options accessible to its practitioners, so that the student will always find those techniques that best adapt to his or her particular condition. That's why Jukoshin Ryu is a system suitable for everyone, regardless of sex or physical condition. What you are going to see in this video is a small sample of the different ways of solving hand-to-hand combat situations when we are attacked with or without weapons, and how to reduce our adversary as quick as possible, so that we are able to immediately continue our combat if necessary. I hope you enjoy it. See you on the mat!

Ref.: • eDSAN1

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MEDITATION (the silence of silences) In the traditional meditation position of Buddhism, the most suitable for the human being from my experience, given our psycho-physical structure, it is an error: • Worrying about the type of breathing, times of inspiration, retention, expiration, inspiration... • Searching mental images to better concentrate and control. • Fighting against the phrases, thoughts and fragments of thoughts that cross our mind. If meditation is the final phase of a focused natural cycle that began with the rupture, and continued with a balanced phase of relaxation, the individual has been relearning to breathe correctly through centripetal and centrifugal actions, meditation being the natural final state, the dead calm that follows the storm. It's then enough to pay inner attention to the position so that the shoulders and back do not collapse, since, at least during the first months, and despite training, the muscles are not

usually sufficiently developed to keep the back in the Zazen position, and, in the case of a very muscular individual before beginning the practice of Martial Arts, hardly balanced. To achieve the correct position, once seated on the cushion (Zafu), nothing better than placing the arms parallel to the ground with the surface of the palms of the hands and fingers in full contact. In this position, press palm against palm and fingers against fingers until you feel the pressure between the palms is similar to the pressure between the tips of the fingers of both hands. Keeping the arms in this position between fifteen or thirty seconds is enough to appreciate how the spine positions itself correctly. Our posture will be appropriate when we feel that the lower abdomen relaxes and makes it easier for us to take in and expel air. In the Zazen position, once the tip of the tongue is placed behind the root of the front teeth of the upper jaw, the inner sensation is similar to that which would be produced if the hairs of the crown were gently pulled upwards. To this end, the chin must be tucked in slightly, in such a way that the back and the neck remain in the same plane. We will then feel on the base of the occipital, at the height of the hypothalamus, a gratifying and peculiar tension of attention that opens us to the multiple perceptions of the environment without the need to be aware of them.

EFFECTIVENESS OF MEDITATION The statements of some Zen masters, as well as those of the Maharashi Mahesh Yogi, the first Western master of Transcendental Meditation, in the sense that if only two percent of the world's population meditated, we would have PEACE permanently assured, don't stand up to scrutiny, from the moment that the Devil himself (according to legends), as well as the black magic witches and sorcerers use it to strengthen their evil arts. Affirmations should be limited to the personal. Meditation may spiritually enrich or impoverish those who practice it, since its evolutionary effectiveness will depend, always and ultimately, on the personal attitude of each individual towards existence.

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The Canarian Stick Fighting, “Lucha del Garrote”, is one of the archipelago's best-known combat traditions, possibly due to its extensive participation in international events. A centuries old Martial Art that has been transmitted from generation to generation, and that has come down to us thanks among other things to the over 40 years research and rescue work carried out by Grand Master and investigator Jorge Domínguez. In its efforts to disseminate this martial and cultural heritage, the Canary Stick Fighting Federation, that is, the "Federación de Lucha del Garrote Canario" (in acronyms, FLGC), presents this second work, in which its President, Grand Master Carlos Barrera, shows part of the official program corresponding to the Third Star (3rd Dan), dedicated to Hooks or “Embuchados”. We will start with the basic hooking, the “Regatón” to our opponent’s “Burra”, the way of training them, as well as some variants and applications, and their cons. We will also see hooks with the tip and some variants, the “Volcadas de Garrote” or "Envolcadas" and their cons, hooking from below, finishing with “Zapatas” or “Trabas” (takedowns), and some hooks from the outside with "Pinzas" and "Majadas" with great effectiveness in combat. We could not resist including some hooks with change of hand since they are our favorites in combat, despite their difficulty.

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Paul Vunak

Filling the Cup: The Art of Change I would like to address one of the core themes behind Jeet Kune Do, the ability to continuously change and adapt. This book is entitled The Empty Cup because of Bruce Lee's statement that we always should retain learning like a cup - never allowing it to become full, always allowing it to be absorbed or emptied, so that one's learning process might not be hindered. Also, he said that we should become like water, able to reshape ourselves continuously, taking on the form of our container - more analogies to adaptation and change.

Paul Vunak

The cup should always be refilled after the knowledge held therein is absorbed into the system. This requires the flow of continuous change and adaptation. Martial arts are an expression of the self; so, too, is anything one does in life. Yet f i g h t i n g , a n d i t s s t u d y, a r e different from most other things. They involve the physical well-being of the self. And one's manner of self-preservation is a direct statement of that person's individual psyche. Just as a psychologist learns about the inner personality of his patients through listening, a wise martial arts instructor learns about the inner personality of his students by observing. People express themselves emotionally and mentally through the way they move physically.

Paul Vunak

ithout ever watching Bruce Lee throw one kick or punch, people who met him agreed that perhaps he was one of the most intense individuals they had ever met. It was no coincidence that this intensity manifested itself physically when he moved. Just as one's physical movement reveals one's emotional makeup, the structure of one's martial art reveals the structure of one's mentality. The structure of JKD, the art that Bruce Lee founded, has no one structure - the point being to adapt from structure to structure, and ultimately develop complete spontaneity free from all structures. If one can flow from structure to structure physically, one is more likely to achieve in life the ultimate goal of so many spiritual thinkers: continuous change and adaptation. As Carlos Casteneda's Don Juan says, "A warrior must be perennially fluid and shift harmoniously with the world around him." Lao Tsu had the same idea with his notion of water conforming to all structures. Even Western science, in books such as The Global Brain by Peter Russell, has arrived at the same place. For Russell, life itself can be defined as a means to "take in, process, and cast out matter and energy and (to) have detectable

Paul Vunak effects upon (the) physical surroundings." Thus, if there is life, there is continuous change in the physical surroundings and, therefore, if one's own life is to continue, one must change too. As Bruce Lee's book, The Tao of Jeet Kune Do, shows, Bruce had absorbed the concept of continuous change and adaptation, which happens to be the very essence of Jeet Kune Do. Jeet Kune Do is not a tournament-oriented art. It is, on a physical level, about street fighting. Although combative sports such as boxing, wrestling, and kickboxing can be found in JKD, they are present only for the purpose of developing attributes necessary for fighting. Again, the concept of attributes - speed, timing, coordination, strength, balance, flexibility, toughness, footwork, etc. is central to Jeet Kune Do. It is these qualities, of which technique is included, that determines who wins a fight. By

definition, a fight is won by the man who has a superior mix of attributes. In Jeet Kune Do, the trick is to use the attributes appropriately. Just as you wouldn't teach people to swim by throwing them into deep water, or to ski by taking them to the top of a mountain, or to learn surgery by giving them patients, so, too, should you not teach people to fight by throwing them into fights. They must first be prepared. And how does one "prepare" attributes? One of the most important attributes (of which we will dedicate an entire chapter) is called "Killer Instinct." This happens to be the "fight" half of the flight or fight syndrome - an adrenaline rush. To use it with maximum efficacy, one must be able to turn it on and off, perhaps several times, within a fight. Fighting from outside range (the concept of range being another topic of discussion) - i.e., kicking and boxing range - calls for being light on the feet, sticking and moving, slipping, and most importantly, "stop hitting." To be able to perform these maneuvers, you need attributes such as line familiarization,

balance, agility, coordination, awareness, and a cool, detached intensity. In many respects, this is the antithesis of what happens during the adrenaline rush. When the fight or flight syndrome occurs, the hypothalamus and pituitary glands send an impulse to the adrenal gland, which in turn secretes adrenaline instantly to the body, producing a "turbo-charge" emotionally, mentally, and physically. The attributes that JKD uses which are most affected by this turbo blast are those needed in close-range fighting, such as aggressiveness, strength, and pain tolerance. The attributes that are decreased are those cited earlier for fighting at longer ranges. Thus, as a fight changes ranges, one must be able to constantly change and adapt by turning the adrenaline rush/killer instinct on and off, and vice-versa. Only a person of well-above-average clarity can easily and responsibly do both. Just as we continuously change and adapt Killer Instinct and other attributes, we must continually change and adapt structures in order to respect the concepts of "economy of motion" and responsiveness. By "structures,” we are actually talking about martial styles. Bruce Lee once said," There's a range in which Western boxing will counter any kicking art. There is a range where Tai Chi Chuan will counter Wing Chun." In other words, if no structure is superior all the time, one must choose the structure that is superior at the moment. This does not mean that you need to learn every martial art. Once again, what Bruce Lee did, with Dan lnosanto's help, was to analyze every fighting system he could. Out of hundreds

Paul Vunak of systems analyzed, Lee chose "elements" from 26 arts. Naturally, these elements were not only the combative, but were designed to fit together in a way that allows for continuous change and adaptation in a fight. Lurking beneath the surface of this approach is the fact that each structure has a "mentality." Savate is continuous movement and pinpoint finesse; Thai boxing is ruggedness and power; Wing Chun is directness and aggressiveness; Tai- Chi is harmonious use of the opponent's energy, etc. In other words, continuous change and adaptation from structure to structure require the ability to change and adapt mentalities. For example, you could be picking apart an opponent from long range with boxing and Savate, and your opponent, a large man bent on your destruction, suddenly rushes in like a wild man, closing the gap. Having another structure and mentality at your quick disposal allows you to avoid meeting his superior force head-on, and instead shift into a Tai-Chi defense, diverting his energy and setting him up for a barrage of elbows, knees and head-butts from the Filipino art of Kali. Thus, in a matter of seconds, you have gone from Savate and boxing to Tai-Chi and Kali. This martial arts evolution starts on a physical level and progresses to an emotional/mental level. The next step toward the spiritual door is to apply the ability to adapt and change in everyday life. Though touched upon in this chapter, we shall delve further into the "spiritual" side of Jeet Kune Do, and truly find out how it is not unlike thread that interweaves itself, if practiced correctly, through our lives.

Ref.: • viet-9

For 4 decades, Patrick Levet has been involved in the propagation of Vietnamese martial culture. It is now time to move on to a more precise and detailed description of this form of combat, but also of its various forms of evolution which are the Vật de Vovinam Việt Võ Đạo and the Vật de Vovinam Integral. With this new DVD, Vietnamese Vat is presented in a completely new way. Instead of simply filming the techniques of the official program, fixed and without real application, Vat is shown in its traditional form detailing its main aspects (dress, refereeing, ritual, techniques, counter-attacks, tactics), its technical evolutions, as well as its differences, demonstrating why such evolutions occurred. This discipline is completely unknown to the general Western public despite being thousands of years old. The art of Vật is composed of hundreds of techniques and variations. However, the Vật techniques in Vovinam Việt Võ Đạo do not represent the proportion they deserve, only 28 techniques, despite the fact that the Founding Master was a Vật fighter. At Vovinam Integral we have tried to remedy this by adding many traditional Vật techniques, with over a hundred attack techniques (takedowns and projections) making up the overall program. To that we must add all the counter attacks for each takedown and projection technique as well as the defenses once on the ground. All this is complemented by all the techniques of compression, arm and leg locks, strangulation and choking, immobilization and controls, many of which are drawn from Jiu-jitsu, as is already the case in Vovinam Việt Võ Đạo.

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Avi Nardia begins a new series of works focused on CQB and high-risk situations. Some can be good shooters but bad fighters and it's preferable to develop the fighting spirit, not only teaching how to be good shooters, but also to handle aggressive situations to face reality and violence. To achieve these principles, acting with determination and confidence is essential. This first work explains in detail the regulations on the handling of the weapon, holstering and drawing the gun, ways of grasping the gun, loading, hand changes, changing magazines, one and two-handed work, covering and concealing yourself, shooting with precision while you are on the move, and shifting quickly and safely in conflict areas managing them proactively, not reactively. Avi Nardia Kapap Combatives takes us to the next level in realistic self defense.

Ref.: • kapap-11

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A Good Tree, Bears Good Fruit… You Will Know Them By Their Fruit (A) 15 (B) Beware of false profits, (C) who come to you in sheep’s clothing, but inwardly they are ravenous wolves. 16 (D) You will know them by their fruits. (E) Do men gather grapes from thorn bushes or figs from thistles? 17 Even so, (F) every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 (G) Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Therefore by their fruits you will know them. Matthew 7:15-20, New King James Version

Sensei-On-The-Road During a recent Sensei-On-The-Road trip to Mexico and Texas, Avi was accompanied by two of his USA students to train with his students in Mexico and while they were there they made time to visit the White Collar Boxing Club, where an old friend and competitive boxer, Asi Brantz, had met with them to pay their mutual respects. They also went to train at the IMB School in Acapulco, where they visited with Pamela Alvarez, daughter of Professor Rodolfo Alvarez, RIP. The purpose of the journey, besides the training was also to join together two related family tress that share a common bond in the martial art of Brazilian Jiu Jitsu. When Avi had first moved to Los Angeles back in the 1990’s, he studied Jiu Jitsu with the Machado family, and under his teacher, Professor John Machado. Avi has since taken that knowledge and introduced it to students and teachers in Cancun and Acapulco. Although Professor Alvarez passed away just a few years ago, his legacy and teaching live on through his daughter Pamela (Acapulco) and his son Gibran (Cancun), and also through their students, some of which have started their own schools and have their own students. One of those students, now teacher, is Daniel Sutter. Daniel visited from his dojo to spend some time with the Kapap contingent for a few days and to share his story with Avi, Chris Cotter & Eddie Movilla from Miami Kapap.

Alvarez Family Tree IP Man Bruce Lee Richard Bustillo (IMB founder) & Dan Inosanto Professor Rodolfo Alvarez, Pamela Alvarez (Acapulco), Gibran Alvarez (Cancun) IMB – International Martial Arts & Boxing https://www.facebook.com/imbacademyacapulco/ Daniel Sutter Angel David Castrejon Gutierrez (La Quebrada Cliff Diver)

Machado Family Tree Jigoro Kano Mitsuyo Maeda Carlos Gracie Sr. (“The Uncle”) & Helio Gracie Carlos Gracie Jr. Carlos Machado Daniel began his JKD training with Professor Alvarez in 1997 and according to him, as he progressed under Professor Alvarez, he simultaneously started training Jiu Jitsu with another of Professor Alvarez’s students, and he eventually started his own school after attaining his Black Belt. In 2002, Daniel’s friend David Gutierrez came to his school as a new student to learn Jiu Jitsu. Daniel learned that David was one of the legendary Quebrada cliff divers in Acapulco! La Quebrade means gulch or ravine in Spanish.

After about 10 years the student/teacher relationship took a surprising turn when David asked his teacher, Daniel, if he’d be interested in learning to cliff dive! The Quebrada cliff divers are usually families that pass their knowledge down through the generations. They learn their skills in the same way that we would learn any martial art using the many techniques of training that we have all become familiar with — lear ning proper breathing methods, learning to quiet the mind, learning how to construct and make technique flow, & using effective timing to ensure success & survival.

Sometimes teacher, always student! Daniel initially procrastinated and kept putting this new experience off, until one day when he finally agreed (at 37 years old!) to go and train with his student, and with his students! Daniel told us that it took him only six months to progress along this path to perform his very first dive from the summit of the cliffs! Daniel relied on the skills that he’d already mastered through his many years of Jiu Jitsu training, and applied what he had mastered to this new art. The Cliff Dive masters are very much like martial arts Grand Masters – they each possess a specific set of skills that have taken them years to Master. They both use Nature, Physiology and even Psychology to master their arts. They each build up their awareness of how nature affects their skills, how their bodies can either help or hurt them, and how a proper mindset is an essential skill – as essential as any physical traits that may contribute to their success or failure. These masters leap from a very great height, off of a very steep cliff, into a very shallow 12 feet of ever-shifting ocean water. The Dive from the top is 3 seconds in the air t the sea below. To do this they must master many things: 1) Their Fear. 2) The physical ability to leap out away from the cliff-face so as to avoid hitting any rocks on the way down – and from two different heights! 3) Landing in a shallow pool of constantly moving and changing water, and often at night! 4) Learning how to land in and recover from the dive dynamics (hitting the hard surface of the water at a great speed) and without hitting bottom. 5) Timing their dives to coincide with the ocean tide that comes into and leaves the narrow channel between two different cliff faces. Most of the cliff divers come from the family of Quebrada divers, a small group that was formally formed in 1934. Night diving requires that spotters on the opposite

side of the channel use torches to illuminate the water below for the divers. The Quebrada cliff divers must time their dive so that they hit the water when the crest of an incoming wave has arrived. ABC’s Wide World of Sports classified this art as an extreme sport in the 1970’s! “It is easy to crush an enemy outside oneself but impossible to defeat an enemy within.” Eiji Yoshikawa

Texas & The Machados After a too-short visit to Mexico, Avi and his guys met up with Russ Towers in Texas to visit with the Machado family. They brought the well wishes and greetings from the IMB dojo and the Quebrada divers to deliver in-person and to share with the Machado brothers, Carlos and John and their dojo families. Carlos and John Machado shared their thoughts on the Yoshikawa quote and both of the brothers disagreed with using the term impossible. Carlos believes that everything should be possible and that the ultimate answer is always within, while John says that the target, or aim, should be to better control yourself, and says that as you progress along your path that your goal should more closely approach that aim. At first your goal may be your opponent, but as you get deeper into your training, your goal should be to master yourself – letting go of the ego. One pillar of the Machado system is teaching how to succeed vs. teaching how to fight. “The mat becomes the school of life. You can take what you learn there into life with you” says Carlos Machado. The Acapulco Divers said their Jiu Jitsu instruction made them better. “In Jiu Jitsu you feel, and that is true knowledge.” Carlos tell us that “one of the first lessons one should learn in Jiu Jitsu is to become comfortable with the uncomfortable, and once you’ve achieved that everything else becomes easier. Learning to survive in a bad situation is better than being in a good position to submit an opponent.” “Fear & Faith cannot co-exist.” Carlos Machado “If you believe in something you cannot have fear at the same time. If I believe in myself, I cannot be fearful at the same time.” The man who conquers himself becomes the master of his own fate. “You are aware that you can have an accident. It’s difficult to concentrate. There are many, many distractions around you. You could hit the rocks. When you come to this area you know you are facing danger, you can be facing death. You need to be calm, and open your mind

and affirm that you can do it. You need to break through that mental wall that may stand between you and your goals.” David Gutierrez Deep breathing calms and relaxes the mind, slows the heart rate, and the slower heart rate calms the mind. This helps them focus on the timing necessary to hit the wave at the proper time. “All of these elements also exist in the martial arts – breathing, focus, timing.” John Machado tells us “breathing is key, as it helps you relax. It’s like having a full tank of gas. It allows you to keep going. When you start running out of breath, it's like running out of gas. When people get tense, they don't breathe properly, their use more muscle and they run out of gas.”

“Timing is key also. If you apply the wrong timing to any technique, it doesn’t work. If it’s too early, it doesn’t work, if it’s too late it also doesn’t work. Any technique with the wrong timing doesn’t work.” The divers are working with nature – they need to time their dives to hit the water at the exact moment that it is at it’s deepest — the waves coming in and going out are cyclical, and there is a very small window of time when the dive will be optimal. To miss that window might mean death or severe injury to the diver. In order to do this, they need to understand the timing aspect of their jumps, and what is at risk, and unlike much training of martial arts in the dojo, their risk is death. There can be no mistakes in diving. Training in the dojo allows for mistakes – and hopefully you learn from those and improve your skills. It is a part of the martial arts only if you apply that knowledge to improving your performance. We are comparing two different mindsets – that of the diver, and that

of the martial artist. One trains to survive nature, the other trains to overcome a different opponent, another martial artist. Survival vs. submission, the win for the divers is survival vs. nature.

Tim Boehlert http://www.DefenduBlog.com Avi Nardia http://www.AviNardiaBlog.com

In this second instructional work, Chief George E. Lepine, Chief Instructor of Okichitaw Indigenous Combat Arts, introduces us to one of the most prized weapons among warriors, the "Chikuna-Kinas," or Fighting Tomahawk, an instrument that history has placed in our minds as aggressive and ruthless. In the possession of a skilled Indian warrior, the Tomahawk was considered a very convincing weapon in any close combat. In most combative actions, the application of a simple swing and strike with a Tomahawk against an adversary is anything but a simple task to complete without utilizing the guerrilla application of surprise. In Okichitaw, there are several practices and applications of the use of the Tomahawk in battle, not only from an offensive application, but also from a defensive perspective. In this video Chief Lepine explains in detail the basic working concepts with the Tomahawk, training, throwing, the 20 movements, combined handling with knife, defense and attack applications, and counter techniques against attacks with Tomahawk or other weapons. With this work, Okichitaw continues to honour indigenous traditions by training in the use of the fighting Tomahawk which ensures that not only this knowledge remains, but that we continue to move in the same way that our ancestors once did.

Ref.: • OKICHITAW-2 All DVDs, wichi is produced by Budo International, si provided and alone in the formats DVD-5 or MPEG-2, in VCD, DivX or the like is however neves offered with a special holograma sticker. Besides our DVD is characteristed coverings by the hig quality in pressure and material. If this DVD and/or the DVD covering do not corespond to the requirements specified above, it concerns illegal pirat copy.

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Ref.: • CHURIROMA1

Master Daniel Guijarro presents for the first time and with the blessing of his own, the ancient tradition of knife fencing, the Cachaba and gypsy rod and gypsy fight of the Churi Romá School, from the lineage of the fencing of the Paulos, from the San Juan Montoya family in Ferrol, Galicia. This family fencing, inherited from the work of the "Barateros" and the bandits and whose first records date back to 1425, was kept secret, remaining as an exclusive practice and teaching only within the families themselves. In this first introductory work we show the 3 forms of fighting, or School Fencing: "Cachaba, La Vara" stick - cane, "Esgrima Cuchillo"knife- and "Puño Limpio"- empty hands. The Cachaba and Vara Gitana has always been considered an art of honor and traditional righteousness. It is a direct, fast, very short, forceful and effective fencing, with 15 codified movements. In La Churi, the knife in Romani, the goal is always to seriously injure the opponent, all attacks are direct, cuts or thrusts made to vital points. It is also known in our tradition a system of empty hand defense, a gypsy pugilism, with significant differences with respect to traditional boxing, that you can discover. An ancient art that has remained secret until today, with formulas in which the effectiveness is guaranteed by necessity.

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INTERNATIONAL

CATALOG

BUDO INTERNATIONAL PUBL.CO. DVD CATALOG MARTIAL ARTS, COMBAT SPORTS & SELF DEFENSE INSTRUCTIONAL DVDs TITLES ARE AVAILABLE IN DVD FORMAT AND DIGITAL VIDEO ON INSTANT DOWNLOAD (mp4)

This catalog is provided by Budo International Publ. Co.

Ali content of this catalog is owned or controlled by Budo International Publ. Co. and is protected by worldwide copyright laws.

Table of contents - DVD Kung Fu ................................................................................................................................................................ 3 - DVD Tai Chi ................................................................................................................................................................... 8 - DVD Shaolin Kung Fu ................................................................................................................................................ 11 - DVD Wu Shu ................................................................................................................................................................ 13 - DVD Wing Chun .......................................................................................................................................................... 15 - DVD Wing Tsun ........................................................................................................................................................... 18 - DVD Other Styles China ............................................................................................................................................. 21 - DVD Judo and Ju-Jitsu .............................................................................................................................................. 23 - DVD Iaido..................................................................................................................................................................... 27 - DVD Karate .................................................................................................................................................................. 29 - DVD Aikido .................................................................................................................................................................. 36 - DVD Kobudo ............................................................................................................................................................... 41 - DVD Ninjutsu ............................................................................................................................................................... 44 - DVD Other Styles Japan ............................................................................................................................................ 46 - DVD Kyusho Jitsu ...................................................................................................................................................... 50 - DVD Capoeira.............................................................................................................................................................. 54 - DVD Brazilian Jiu-Jitsu .............................................................................................................................................. 56 - DVD Staff and Cane .................................................................................................................................................... 59 - DVD Kali Arnis Eskrima ............................................................................................................................................. 61 - DVD Nunchaku ............................................................................................................................................................ 65 - DVD Other Weapons .................................................................................................................................................. 67 - DVD Pro, Military, Police ............................................................................................................................................ 70 - DVD Krav Maga ........................................................................................................................................................... 77 - DVD Systema .............................................................................................................................................................. 81 - DVD Knife Fighting ..................................................................................................................................................... 83 - DVD Women´s Self Defense ...................................................................................................................................... 85 - DVD Other Self Defense Styles ................................................................................................................................. 87 - DVD Jeet Kune Do ...................................................................................................................................................... 91 - DVD Kenpo .................................................................................................................................................................. 94 - DVD Kajukenbo ........................................................................................................................................................... 97 - DVD Martial Arts Vietnam .......................................................................................................................................... 99 - DVD Other Martial Styles ......................................................................................................................................... 101 - DVD Pencak Silat ...................................................................................................................................................... 105 - DVD Tae Kwon Do .................................................................................................................................................... 107 - DVD Hapkido ............................................................................................................................................................. 109 - DVD Other Styles Korea ........................................................................................................................................... 111 - DVD Muay Thai ......................................................................................................................................................... 113 - DVD Kick Boxing ...................................................................................................................................................... 116 - DVD Grappling Wrestling ......................................................................................................................................... 119 - DVD MMA - Vale Tudo .............................................................................................................................................. 121 - DVD Other Contact Sports ....................................................................................................................................... 124 - DVD Health - Wellness ............................................................................................................................................. 126 - NEW DVDs! ............................................................................................................................................................... 129

TITLES ARE AVAILABLE IN DVD FORMAT AND VIDEO ON INSTANT DOWNLOAD (mp4). This catalog is provided by Budo International Publ. Co. All content of this catalog is owned or controlled by Budo International Publ. Co. and is protected by worldwide copyright laws. More info: www.budointernational.com - Contact Email: shop@budointernational.info

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DVD Hung Gar Gung Gee Fook Fu Kuen Form Ref. DVD/SEWER4 Price Inc. Tax......22,00 EUR

DVD Kung Fu Toa Forms & applications Vol 1 Ref. DVD/TOA Price Inc. Tax......22,00 EUR

DVD Kung Fu Choy Li Fut Forms Ref. DVD/LIFUT1 Price Inc. Tax......22,00 EUR

DVD Weng Chun Kung Fu Fa Kuen Ref. DVD/WENG3 Price Inc. Tax......22,00 EUR

DVD Choy Li Fut Leopard & Tiger Form Ref. DVD/PR4 Price Inc. Tax......22,00 EUR

DVD Hung Gar Kung Fu Gong Gee Fook Fu Kune Form Ref. DVD/HUNG1 Price Inc. Tax......22,00 EUR

DVD Hung Gar Gong Gee Fook Fu Kune Form Vol 2 Ref. DVD/HUNG2 Price Inc. Tax......22,00 EUR

DVD Kung Fu Weapons Ref. DVD/KFW Price Inc. Tax......22,00 EUR

DVD Ling Gar Kung Fu Chin Na Ref. DVD/LYN4 Price Inc. Tax......22,00 EUR

DVD Kung Fu Splashing Hands Ref. DVD/NEIL1 Price Inc. Tax......22,00 EUR

6/134

DVD Kung Fu

DVD Hung Gar Kung Fu Ref. DVD/PA1 Price Inc. Tax......22,00 EUR

DVD Kung Fu Pa Kua Ref. DVD/PC1 Price Inc. Tax......22,00 EUR

DVD Kung Fu Choy Li Fut Tiger & Dragon Forms Ref. DVD/PR2 Price Inc. Tax......22,00 EUR

7/134

DVD Tai Chi

8/134

DVD Tai Chi

DVD Tai Chi Yang Style Vol 3 Ref. DVD/FUSE3 Price Inc. Tax......22,00 EUR

DVD Tai Chi Chen Style Tui Shou Ref. DVD/YU3 Price Inc. Tax......22,00 EUR

DVD Tai-Chi and Qi-Gong Forms Ref. DVD/LYN7 Price Inc. Tax......22,00 EUR

DVD Tai Chi Chen Style Pao Chui Er Lu Form Ref. DVD/YU2 Price Inc. Tax......22,00 EUR

DVD Tai Chi Yang Style Vol 2 Ref. DVD/FUSE2 Price Inc. Tax......22,00 EUR

DVD Tai Chi Yang Style Vol 1 Ref. DVD/FUSE Price Inc. Tax......22,00 EUR

DVD Tai Chi Chen Xia Jia Pao Chuie Form Ref. DVD/CHEN1 Price Inc. Tax......22,00 EUR

DVD Tai Chi Chen Style Ref. DVD/YU Price Inc. Tax......22,00 EUR

DVD Tai Chi Yang Style Kung Chia Form & Applications Ref. DVD/TCC Price Inc. Tax......22,00 EUR

DVD Tai Chi Beijing Jen The Straight Sword Ref. DVD/TCE Price Inc. Tax......22,00 EUR

DVD Ling Gar, Tai Chi & Qi Gong Ref. DVD/LYN Price Inc. Tax......22,00 EUR

DVD Mongolian Tai Chi Chi Kung Ref. DVD/MONGO1 Price Inc. Tax......22,00 EUR

9/134

DVD Tai Chi

DVD Tai Chi Chuan Yang Style Ref. DVD/PR1 Price Inc. Tax......22,00 EUR

DVD Tai Chi Wind Chasing Fan Ref. DVD/PR3 Price Inc. Tax......22,00 EUR

DVD Tai Chi Yang Style & Chi Kung Vol 1 Ref. DVD/TAI1 Price Inc. Tax......22,00 EUR

DVD Tai Chi Yang Style & Chi Kung Vol 2 Ref. DVD/TAI2 Price Inc. Tax......22,00 EUR

DVD Tai Chi Che Sword Ref. DVD/TAI3 Price Inc. Tax......22,00 EUR

DVD Tai Chi Chuan for Seniors Ref. DVD/TAI4 Price Inc. Tax......22,00 EUR

10/134

DVD Shaolin Kung Fu

11/134

DVD Shaolin Kung Fu

DVD Shaolin Kung-Fu Shi De Yang Interview Ref. DVD/DEYANG Price Inc. Tax......22,00 EUR

DVD The 18 movements of Shaolin Kung Fu Ref. DVD/HONG Price Inc. Tax......22,00 EUR

DVD Shaolin Xiao Hong Quan Form Tao Lu Ref. DVD/MIAOZHI1 Price Inc. Tax......22,00 EUR

DVD Shaolin Kung Fu Boxing Ref. DVD/SHAOLIN1 Price Inc. Tax......22,00 EUR

DVD Shaolin Kung Fu Essential Ref. DVD/TOMBOLATO1 Price Inc. Tax......22,00 EUR

DVD Shaolin Luohan Shi Ba Shou Form Taolu Ref. DVD/YANTI1 Price Inc. Tax......22,00 EUR

DVD Shaolin Qin Na Ref. DVD/YANTI2 Price Inc. Tax......22,00 EUR

12/134

DVD Wu Shu

13/134

DVD Wu Shu

DVD Olympic Wu Shu Ref. DVD/WUSHU1 Price Inc. Tax......22,00 EUR

DVD Wu Shu San Jie Gun The 3 Section Staff Ref. DVD/FAN2 Price Inc. Tax......22,00 EUR

DVD Wu Shu Hou Kun The Monkey Staff Ref. DVD/FAN1 Price Inc. Tax......22,00 EUR

14/134

DVD Wing Chun

15/134

DVD Wing Chun

DVD Ip Man Wing Chun Kung Fu Ref. DVD/IMWC1 Price Inc. Tax......22,00 EUR

DVD Kyusho & Tegumi in Wing Chun Siu Nim Tao Ref. DVD/KYUSHO28 Price Inc. Tax......22,00 EUR

DVD Wing Tsun Lat Sao Advanced. TAOWS Academy Ref. DVD/TAOWS4 Price Inc. Tax......22,00 EUR

DVD Kyusho Jitsu in Forms Siu Nim Tao Ref. DVD/KYUSHO12 Price Inc. Tax......22,00 EUR

DVD Wing Chun Wooden Dummy Form Part 1 Ref. DVD/MUKRAN1 Price Inc. Tax......22,00 EUR

DVD Wing Chun Wooden Dummy Form Part 2 Ref. DVD/MUKRAN2 Price Inc. Tax......22,00 EUR

DVD Wing Chun Wooden Dummy Form Part 3 Ref. DVD/MUKRAN3 Price Inc. Tax......22,00 EUR

DVD Wing Chun Wooden Dummy Form Part 4 Ref. DVD/MUKRAN4 Price Inc. Tax......22,00 EUR

DVD Wing Chun Wooden Dummy Form Basic Drills Ref. DVD/MUKRAN5 Price Inc. Tax......22,00 EUR

DVD Wing Chun Wooden Dummy Form Advanced Drills Ref. DVD/MUKRAN6 Price Inc. Tax......22,00 EUR

DVD Wing Chun Kung Fu Siu Lim Tao Ref. DVD/RANDY1 Price Inc. Tax......22,00 EUR

DVD Wing Chun Kung Fu Chum Kiu Ref. DVD/RANDY2 Price Inc. Tax......22,00 EUR

16/134

DVD Wing Chun

DVD Wing Chun Kung Fu Biu Jee Ref. DVD/RANDY3 Price Inc. Tax......22,00 EUR

DVD Wing Chun Kung Fu Concepts and priciples Ref. DVD/RANDY4 Price Inc. Tax......22,00 EUR

DVD Wing Chun Traditional vol 1 Ref. DVD/WCH1 Price Inc. Tax......22,00 EUR

DVD Wing Chun Traditional vol 2 Ref. DVD/WCH2 Price Inc. Tax......22,00 EUR

DVD WTU Chum Kiu Form & Applications Ref. DVD/WTU2 Price Inc. Tax......22,00 EUR

DVD Wing Tsun Universe. Siu Nim Tao Form & Applications Ref. DVD/WTU1 Price Inc. Tax......22,00 EUR

DVD Wing Tsun Self Defense Ref. DVD/WTINCE1 Price Inc. Tax......22,00 EUR

DVD Kyusho Gock'Ng 'Sing Ref. DVD/KYUSHO14 Price Inc. Tax......22,00 EUR

DVD Chi Sao Wing Tsun TAOWS Academy Ref. DVD/TAOWS3 Price Inc. Tax......22,00 EUR

DVD Weng Chun Kung Fu Ref. DVD/WENG Price Inc. Tax......22,00 EUR

DVD Weng Chun Kung Fu Vol2 Ref. DVD/WENG2 Price Inc. Tax......22,00 EUR

DVD Weng Chun Kung Fu Fa Kuen Ref. DVD/WENG3 Price Inc. Tax......22,00 EUR

17/134

DVD Wing Tsun

18/134

DVD Wing Tsun

DVD Wing Tsun Lat Sao Advanced. TAOWS Academy Ref. DVD/TAOWS4 Price Inc. Tax......22,00 EUR

DVD WTU Chum Kiu Form & Applications Ref. DVD/WTU2 Price Inc. Tax......22,00 EUR

DVD Wing Tsun Self Defense Ref. DVD/WTINCE1 Price Inc. Tax......22,00 EUR

DVD Wing Tsun Universe. Siu Nim Tao Form & Applications Ref. DVD/WTU1 Price Inc. Tax......22,00 EUR

DVD Wing Revolution Combat Fundamentals Ref. DVD/WR1 Price Inc. Tax......22,00 EUR

DVD WingTsun The Mith of the Wooden Dummy Ref. DVD/WTK Price Inc. Tax......22,00 EUR

DVD Wing Tsun Right or Wrong? Ref. DVD/LT Price Inc. Tax......22,00 EUR

DVD Wing Tsun Taows Academy Ref. DVD/TAOWS1 Price Inc. Tax......22,00 EUR

DVD Wing Tsun Advanced TAOWS Academy Ref. DVD/TAOWS2 Price Inc. Tax......22,00 EUR

DVD Chi Sao Wing Tsun TAOWS Academy Ref. DVD/TAOWS3 Price Inc. Tax......22,00 EUR

DVD Wing Tsun Alliance and Escrima Ref. DVD/WTAL Price Inc. Tax......22,00 EUR

DVD WingTsun Combat Techniques Ref. DVD/WTS1 Price Inc. Tax......22,00 EUR

19/134

DVD Wing Tsun

DVD WingTsun Wooden Dummy Street Aplications Ref. DVD/WTS10 Price Inc. Tax......22,00 EUR

DVD WingTsun Re-Evolution Ref. DVD/WTS11 Price Inc. Tax......22,00 EUR

DVD WT Re-Evolution 2 Ref. DVD/WTS12 Price Inc. Tax......22,00 EUR

DVD WingTsun Combat Program Ref. DVD/WTS13 Price Inc. Tax......22,00 EUR

DVD WingTsun Anti-grappling Ref. DVD/WTS2 Price Inc. Tax......22,00 EUR

DVD WingTsun Street Shock Vol 1 Ref. DVD/WTS3 Price Inc. Tax......22,00 EUR

DVD WingTsun Street Shock Vol 2 Ref. DVD/WTS4 Price Inc. Tax......22,00 EUR

DVD WingTsun Lat Sao Ref. DVD/WTS5 Price Inc. Tax......22,00 EUR

DVD WingTsun Chi Sao Vol1 Ref. DVD/WTS6 Price Inc. Tax......22,00 EUR

DVD WingTsun Chi Sao Vol2 Ref. DVD/WTS7 Price Inc. Tax......22,00 EUR

DVD WingTsun Advanced Combat Ref. DVD/WTS8 Price Inc. Tax......22,00 EUR

DVD WingTsun AntiGrappling & Chi Gerk Ref. DVD/WTS9 Price Inc. Tax......22,00 EUR

20/134

DVD Other Styles China

21/134

DVD Other Styles China

DVD Tong Long Pai. Southern Praying Mantis Ref. DVD/SAPIR1 Price Inc. Tax......22,00 EUR

DVD Bao-Din Shuai Chiao Ref. DVD/CHANG Price Inc. Tax......22,00 EUR

DVD Bao-Din Shuai Chiao Advanced Program Ref. DVD/CHIAO3 Price Inc. Tax......22,00 EUR

DVD Bao-Din Shuai Chiao Combat Ref. DVD/CHIAO2 Price Inc. Tax......22,00 EUR

DVD Shuai Chiao Black Belt Program Ref. DVD/CHIAO1 Price Inc. Tax......22,00 EUR

DVD Chinese Kempo Karate Ref. DVD/HAYEN1 Price Inc. Tax......22,00 EUR

DVD Fu Shih Kenpo Vol.2 Tiger Forms & Self Defense Ref. DVD/FUSHIH2 Price Inc. Tax......22,00 EUR

DVD Sanda Ming Chuan Kung Fu Ref. DVD/SANDA Price Inc. Tax......22,00 EUR

DVD Gham Long Pai Kung Fu Ref. DVD/VDSPEK1 Price Inc. Tax......22,00 EUR

22/134

DVD Judo and Ju-Jitsu

23/134

DVD Judo and Ju-Jitsu

DVD Unlimited Ju Jitsu Ref. DVD/LOU2 Price Inc. Tax......22,00 EUR

DVD Jiu Jitsu Kyoo Soku Seishin Ryu Ref. DVD/NUNES Price Inc. Tax......22,00 EUR

DVD Judo Atemi Ref. DVD/JUDOIT Price Inc. Tax......22,00 EUR

DVD Power Jiu Jitsu Juko Ryu Jiu Jitsu Vol 2 Ref. DVD/JUKO2 Price Inc. Tax......22,00 EUR

DVD Kodokan Judo Mifune Ref. DVD/BC24 Price Inc. Tax......22,00 EUR

DVD Kapap Israeli Jiu Jitsu & Martial Arts Ref. DVD/KAPAP9 Price Inc. Tax......22,00 EUR

DVD Mastering Judo Introduction Ref. DVD/JUDO1 Price Inc. Tax......22,00 EUR

DVD Mastering Judo Te Waza Hand Techniques Ref. DVD/JUDO2 Price Inc. Tax......22,00 EUR

DVD Mastering Judo Koshi Waza Hip Techniques Ref. DVD/JUDO3 Price Inc. Tax......22,00 EUR

DVD Mastering Judo Ashi Waza Foot & Leg Techniques Ref. DVD/JUDO4 Price Inc. Tax......22,00 EUR

DVD Mastering Judo Sutemi Waza Sacrifice Techniques Ref. DVD/JUDO5 Price Inc. Tax......22,00 EUR

DVD Mastering Judo Katami Waza Ground Work Ref. DVD/JUDO6 Price Inc. Tax......22,00 EUR

24/134

DVD Judo and Ju-Jitsu

DVD Mastering Judo Shime Waza Strangulation Techniques Ref. DVD/JUDO7 Price Inc. Tax......22,00 EUR

DVD Mastering Judo Kensetsu Waza Joint Locking Ref. DVD/JUDO8 Price Inc. Tax......22,00 EUR

DVD Mastering Judo Ne Waza Clinic Ref. DVD/JUDO9 Price Inc. Tax......22,00 EUR

DVD Mastering Judo Master Okada Interview Ref. DVD/JUDO10 Price Inc. Tax......22,00 EUR

DVD Loubet Jiu-jitsu Ref. DVD/LOU1 Price Inc. Tax......22,00 EUR

DVD Judo Classics Jigoro Kano Ref. DVD/BC16 Price Inc. Tax......22,00 EUR

DVD Budo Goshin Jutsu Ryu Ref. DVD/DAB5 Price Inc. Tax......22,00 EUR

DVD Traditional Ju Jitsu Vol 4 Ground Combat Ref. DVD/DAB4 Price Inc. Tax......22,00 EUR

DVD Jiu Jitsu Ryu SDA Vol 2 Ref. DVD/JJRYU2 Price Inc. Tax......22,00 EUR

DVD Jiu Jitsu Ryu SDA Vol 1 Ref. DVD/JJRYU Price Inc. Tax......22,00 EUR

DVD Traditional Ju Jitsu Vol 3 Upright Techniques Ref. DVD/DAB3 Price Inc. Tax......22,00 EUR

DVD Traditional Jujitsu Vol 1 Ref. DVD/JUJ Price Inc. Tax......22,00 EUR

25/134

DVD Judo and Ju-Jitsu

DVD Ju Jutsu Do Combat Ref. DVD/SAN3 Price Inc. Tax......22,00 EUR

DVD Juko Ryu Jiu Jitsu Vol 1 Ref. DVD/JUKO Price Inc. Tax......22,00 EUR

26/134

DVD Iaido

27/134

DVD Iaido

DVD Toyama Ryu Iaido Ref. DVD/TOYAMA2 Price Inc. Tax......22,00 EUR

DVD Toyama Ryu Batto Jutsu Ref. DVD/TOYAMA1 Price Inc. Tax......22,00 EUR

DVD Iaido Kihon Waza Ref. DVD/IAIDO7 Price Inc. Tax......22,00 EUR

DVD Iaido Shinai Ref. DVD/IAIDO5 Price Inc. Tax......22,00 EUR

DVD Advanced Iaido Mugen Kai System Ref. DVD/IAIDO4 Price Inc. Tax......22,00 EUR

DVD Iaido Vol 3 Mugenkai Ref. DVD/IAIDO3 Price Inc. Tax......22,00 EUR

DVD Iaido Vol 2 Sen No Sen, Go No Sen Ref. DVD/IAIDO2 Price Inc. Tax......22,00 EUR

DVD Iaido Vol 1 Ref. DVD/IAIDO Price Inc. Tax......22,00 EUR

DVD Yari and Shinai Ref. DVD/IAIDO6 Price Inc. Tax......22,00 EUR

28/134

DVD Karate

29/134

DVD Karate

DVD Shoryn Ryu Karate Kyudokan Ref. DVD/SHORIN1 Price Inc. Tax......22,00 EUR

DVD Okinawa Bujutsu Motobu Udunti Ref. DVD/SU Price Inc. Tax......22,00 EUR

DVD Okinawa KenpoOdo Ref. DVD/ODO1 Price Inc. Tax......22,00 EUR

DVD Okinawa Shima-Ha Shorin-Ryu Karate Jutsu Ref. DVD/OSHIRO1 Price Inc. Tax......22,00 EUR

DVD Mastering Karate Kumite Ref. DVD/KANA7 Price Inc. Tax......22,00 EUR

DVD Goju Ryu Karate Vol 7 Interview Ref. DVD/CHINEN7 Price Inc. Tax......22,00 EUR

DVD Kyokushinkai Karate Ref. DVD/KYOKU1 Price Inc. Tax......22,00 EUR

DVD Karate Shito-Ryu Hayashi-Ha Kata & Bunkai Ref. DVD/SHITO3 Price Inc. Tax......22,00 EUR

DVD Best Karate Kumite Ref. DVD/BIERMAN3 Price Inc. Tax......22,00 EUR

DVD Sport Karate Kumite Ref. DVD/BENE1 Price Inc. Tax......22,00 EUR

DVD Shotokan Karate International Ref. DVD/KANA Price Inc. Tax......22,00 EUR

DVD Okinawa Goju Ryu Seibukai Karate Ref. DVD/NAKA Price Inc. Tax......22,00 EUR

30/134

DVD Karate

DVD Goshin Jutsu Kata Ref. DVD/BIERMAN2 Price Inc. Tax......22,00 EUR

DVD Shito Ryu Karate Pinan Kata and Bunkai Vol 2 Ref. DVD/SHITO2 Price Inc. Tax......22,00 EUR

DVD Shito Ryu Karate Pinan Kata & Bunkai Vol 1 Ref. DVD/SHITO1 Price Inc. Tax......22,00 EUR

DVD Goju Ryu Karate Yamashita Ref. DVD/YOSU Price Inc. Tax......22,00 EUR

DVD Uechi Ryu Karate Ref. DVD/UECHI1 Price Inc. Tax......22,00 EUR

DVD To-De Karate The hand of the infinite Ref. DVD/TODE Price Inc. Tax......22,00 EUR

DVD TY-GA Karate Stretching & Kicking Ref. DVD/TYGA Price Inc. Tax......22,00 EUR

DVD Goju Ryu Karate Vol 6 Self Defense Ref. DVD/CHINEN6 Price Inc. Tax......22,00 EUR

DVD Goju Ryu Karate Vol 5 Kumite Ref. DVD/CHINEN5 Price Inc. Tax......22,00 EUR

DVD Goju Ryu Karate Vol 4 Bunkai-2 Ref. DVD/CHINEN4 Price Inc. Tax......22,00 EUR

DVD Goju Ryu Karate Vol 3 Bunkai-1 Ref. DVD/CHINEN3 Price Inc. Tax......22,00 EUR

DVD Goju Ryu Karate Vol 2 The Meaning Ref. DVD/CHINEN2 Price Inc. Tax......22,00 EUR

31/134

DVD Karate

DVD Goju Ryu Karate Vol 1 Kihon Waza Ref. DVD/CHINEN Price Inc. Tax......22,00 EUR

DVD Mastering Karate Dan Kata Ref. DVD/KANA6 Price Inc. Tax......22,00 EUR

DVD Mastering Karate Kyu Kata Ref. DVD/KANA5 Price Inc. Tax......22,00 EUR

DVD Mastering Karate Kihon Ido Ref. DVD/KANA4 Price Inc. Tax......22,00 EUR

DVD Mastering Karate Ashi Waza Ref. DVD/KANA3 Price Inc. Tax......22,00 EUR

DVD Mastering Karate Te Waza Ref. DVD/KANA2 Price Inc. Tax......22,00 EUR

DVD Karate-do Shotokan Kata & Bunkai Vol3 Ref. DVD/SHJ3 Price Inc. Tax......22,00 EUR

DVD Karate-do Shotokan Kata & Bunkai Vol2 Ref. DVD/SHJ2 Price Inc. Tax......22,00 EUR

DVD Shotokan Karate Kata Bunkai Vol1 Ref. DVD/SHJ1 Price Inc. Tax......22,00 EUR

DVD Karate JKA Masters 70's Ref. DVD/BC6 Price Inc. Tax......22,00 EUR

DVD Ishin Ryu Karate Ref. DVD/BC23 Price Inc. Tax......22,00 EUR

DVD Karate JKA Masters 50's Ref. DVD/BC14 Price Inc. Tax......22,00 EUR

32/134

DVD Karate

DVD Karate 1924 Kata & Vintage Footage Funakoshi Ref. DVD/BC13 Price Inc. Tax......22,00 EUR

DVD Okinawa Shorin-Ryu Karate Chibana Ref. DVD/BC20 Price Inc. Tax......22,00 EUR

DVD Goju Ryu Karate GYamaguchi Ref. DVD/BC9 Price Inc. Tax......22,00 EUR

DVD Karate JKA Masters 60's Ref. DVD/BC3 Price Inc. Tax......22,00 EUR

DVD Karate-Do The early years Funakoshi Ref. DVD/BC1 Price Inc. Tax......22,00 EUR

DVD Kyokushin Karate Mas Oyama Ref. DVD/BC5 Price Inc. Tax......22,00 EUR

DVD Okinawa Isshin Ryu Karate Kata Ref. DVD/CAN2 Price Inc. Tax......22,00 EUR

DVD Shotokan Karate Nakayama, the last interview Ref. DVD/NAKENT Price Inc. Tax......22,00 EUR

DVD Uechi Ryu Karate K.Uechi Ref. DVD/BC21 Price Inc. Tax......22,00 EUR

DVD Wado-Ryu Karate Ref. DVD/BC15 Price Inc. Tax......22,00 EUR

DVD World Karate Championships 2004 Pack Ref. DVD/WKF2 Price Inc. Tax......22,00 EUR

DVD Karate-do Shinshinkan Okinawa Kata Ref. DVD/CAN1 Price Inc. Tax......22,00 EUR

33/134

DVD Karate

DVD Karate Wado Ryu - I Dori, Tanto Dori, Shitei Kata Ref. DVD/WADO1 Price Inc. Tax......22,00 EUR

DVD Classic Martial Arts Masters of Budo Japan & Okinawa Ref. DVD/BC8 Price Inc. Tax......22,00 EUR