The Record Newspaper 03 November 1988

PERTH,

A:

ovember 3. 1988

Registered by Australia Post Publication No. WAR 0202

umber 2608

POST ADDRESS: PO Box 50, Northbridge, 6000 W.A. LOCATION: 26 John St, Northbridge (east off Fitzgerald St).

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That's the spirit .

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R.F. WILUS, WAOA, Optometrist

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Some shocking news ...

Honour for·

Ja

• • •

This is going to ck ou. I .t. e. ustra ia Parliament 20 per cent of r pelitieia s bel g to a Chr"stian fello ip group.

In 1967 the Parli m nta ' Chri tian Felio

form d.

I t d

a

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sso s ..

A a ge yo r f d avoid e b de of ye

e I ow •

ur

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(Est. 1888)

hip

e embrace of MacDo ald's global hamburger notwithstandi g re may be salvation yet from t e american pop ocarbo s that are chomping away at the ozone culture of th rest of humanki d.

Despite the intensive rrages from never ending imported soa ies b i g pu ped into sunburnt Australia, Australia you h appear to be refusing to get oo ed on the weird pop fantasy that hides behind the once holy heme of Halloween.

As post-Christian culture dith rs over what now to m ke of the empty eletons to which it has reduced the o ce-rel' ious festiva s of Christmas and Ea er sot e emory of All Saints is played until it too runs o t of all

a e ec 0

'

c

a will er w to get Leaving is ot enough. rma s as priests this year an hurch .

•

au

ove o get 43 beat· fied

Flags of all types

•

I

T ee days of joy ____ ks be tificat · o

Holland and venetian blinds, canvas and luminium awnings, flyscreens, tarpaulins .

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286 ALBA Y HWY. VIC PARK 361 1620 361 1539

hin

DIIAL-A-CARPET rth

K EEL •. it' tim to

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ya jo rnali

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These pictures were made possible through the co-operation of Father Kelvin Kenny, Sister Anne Luke and Youth Leader, Paul Bogoni. Paul was kind enough to round up his group specia l y for the picture-taking session.

DEVOTION .•• all for t e love of G

L

•

Transforming agent

In a nutshell ...

What is so fascinating about a person who makes a ' dramatic change in lifestyle?

It happens occovionally, A person at the hr-ight of l career that most people would regard a\ successful throws it all overboard lo acrept a much lower-pav ing posiuon in a totallv different field that he ors he foci, will be more rneamnful. Or. a farmly departs from the neighbourhood 11 long has called home, leaving joh, friends and familiar surroundings, to pursue a new and great Iv simplified life,t, le in a different line! of Sl'ltmg.

From nme to time such

people are teatun-d in new-paper artit lf"'i and TV reports To he sure, others are I unous lo hear lhP storv of people who so , nmpletel change thmr hfr 1, I P rhaps the storv r mterestin berause 11 cont un element of surprise Others find ,t not wurthv that people

would - or even routd so drnmaticallj change the ordinary structures of their hves, Whal line! nf peopl e would malt• such a decision? the1 asl. \\ hat make, them ti<.k• One remarkable thmg about people who free!\

dee ide to make a positive

and dramatic life,,lyli• change is the degree lo which th,•1 rxrn·ise their dectsion-maktng O\\O

abilitv to determine "hat

course thP1r lives will tale.

II would be easv lo think of a lifestvle as sornething soc ii'!) virtually hands over to vou; minor personal cit'<·1,ion� are rnadn to alter that lift-.-

l\'IP and to suit rt to

oneself.

But lo reallv ei,c control over ti with regard In some of tho basics II ts JU t plam U11Z} •Oram 11 hea forrc of maturity

Sometimes

carefullv and full} reach a

furmhe

though

cll'C.15100

that their life,h le must c hangc. 1'he, ma, scn"'O that the\' are lo,ing mon• than they are gaining as the ordinary cour.e of p\·ents 'iclp� their energie,, and rul>s them of limp to spt•nd together. Whale\'cr the reason for their dl"< i�ton, it is 1ntPrt'�ling that thevallempl lo come to terms \\ilh their needs and values. and to inJcd thP,e fon:efully into the wa,· the) h,e

People who have a sense of humour have at least two additional things going for them.

They have a sense of balance and a sense of perspective. Those extra senses, plus homour, frequently add up to such physical and psychological good health that humour ought to be recommended to everyone.

Often.

\\ ithoul a doubt tht•rc are people who make lifestvle dedsum, that arc .;lterl) irresponsihl,'.

Sometimes. for e ample, dmmat.c lifo,tvle decision� arc made bv 1ndi· \iduah, In isolation fnln1 tho,e \\'ho aw part of their live, - a, if lo say that in portanl dt'Cisioru cannot be m.tdc together.

Once 1n U\\.·hde '-Omeone \\'ilhout humour can

hPlp us appret:iate its value. llamlel, for example, who kne\\ a thmg or hvo about drpf"P'..c.;ion, apparent!} also knew something about humour or it� "People who hare •

sense of humour have ,t le,st two ,ddition,I

But sometimes people make important I� tvlc

things ,roing for them.

They h,ve • sense of b,l,nce •nd • sense of perspective," writes Doris Donnelly. A life without humour is • life out of •ilter.

def ions 1n an e r.n

of re I responsibt . y nd \\ hen the\ do ti can re.111, be qu,tea fascmatmg st I)

absence. In Shahspeare·s play. the prince or Denmark said, '"I have of late . osl all mirth . . . It goes so heavilv with mv disposihon ihal this goodli fmme, lhe earth. s,,cms lo me

a slerile pn>mon-

tory . . \Ian delights me not: no. nor \\'Oman either."

There's much lo learn from Hamlet.

There is plenty of gloom. s..idnes., and sor· row in his lifo, but no jo1 of li,ing to counlcmcl the heavines., that control, his mood. Hamlers life i, out of kilter Ba lane e means there 1s room for both sadm,ss and joy, <;t�riOlL'int.'ss and frivolitv; that there is an equahtv on the d bit and u-edit sides of the ledger. '"\\ell-balanced" turns out to be dn ultimate compliment, mean "'g we can nde the wmd \\'lth an t.>\cnncss, not

By Fr John

CA TELOT

ChrL\llan1

The earliest Christians attracted little attention at first since their external lifestyle was so much like that of their contemporaries.

But they were different and the difference was bound to show eventual! y.

Iho lime would come when l<'IHsh Christians would be e r ommunicated [ mm l ht' synago�ue. It had not been so bad when these IPws said that l<">US was the Messiah. although that was

considered preposterous

enough Rut a, ii grew , lear that the\ looked upon him as th,, Son of God, some considered surh a belief downright blasphemous.

Ejecuon from the synagogue caused a prartu::al d1ffic ulty for Chirstians throughout the empire.

According to Roman law, Judaism could be pracuced anywhere. It was a lawful religion.

Christianity was not. ThLS

meant that a Chnsllan was an outlaw, technically an .. atheist .. m a socretv where

other !!005 and goddesses were worshiped So Christians w re subject to capital punishment

t'nderstanda-

bly. they held on to the

The . C'\\ Tt lament book

or Revelation {t:l.17) 81\·t�

the unpressron that one had 10 bear th ��t,llTipt•d ITI\J�Or a beast on the naht hand or forehead .. o one «nuld bu, or �II e t ept one "ho hacl the tamped image of th hca,t\ narne or the numhcr that .-.toocl tor h1, name \Vhat dol� thl, rneen" II L" metaphorical language tvpl(;al of a kind or wnung

called apocalvpnc

The

P,.tSSag"C d1lC\.n·t 01(".JTI peo-

pie ltterallv

hdd lo g,,I tattooed It \\d!I worse than

and

�1tuation

romedie,, <;en;p a ,tead\' diet of such dead-end life,tyl, .

The 'cw Te,t,1mcnt ront,1in, n1an) c."\an1plcc; of lifestvh" that on• not humanf1 and n•li�1ously

bcin . whether it had not bt,cn one long flight r mm rcalit\.

By Father Eugene LAVERDIERE

s

um occa�ional wmo-

yes. They knew the pagan

gods \Vere non·entities; temples rrec:.tcd in their honor \\'ere ercctMJ in honor of nothing; food �rrifired to them \\.as sarrificed to noth1nR and \\&S morally neutral

Paul aw-I, but found the

The Record, November 3, 1988

One time, driving back, I stopped a taxi driver who had his \vindow open even though it was \vinter. In response to my asking why he kept slapping his face, he explained it was to help him to stay awake. He added that -he had bet·n working 24 hours.

When I suRgcsted he net!ded rest, he said: ··Rut

Such a lifestyle may be flashy. but that doesn't mean it frees a person up and releases the potential for growth.

A flashy lifestyle may skim so close along the surface of every relationship that 1t nurtures and irresponsibility makes wholesome and deep relationships all but impossible. Television

\\ hen "c lase per!,pedive

"e lose oonnochons and make h1R things of little ep1�l'S and vice VC('.1.

A friend of mine a hred hlLi;.1nr<..,man. told me that he dreaded meellng Y.;th a rrahb}, hard-to-plea<;c chcnt HIS ranlaS\ S<:cnano had him losing tho account. seetn� h1S hustn s fold. going on ,., lfarc tx:1ng

home!

stn,cts.

and d 1ng m

It doesn't take mu h imagination to <;t->e how a -..ensc of humour helps to do this. \\'nter Dolores Curraa

tells the slon or a fraaled

mother prepanng dinner "·1th ,;e ... eral children underfoot.

About to i<N, perscpectwe.

she reached for an aerosol can of \\ hipping cream and sprayt'd some on �eryb..

00� 's mouth. Time for a g.iggh• Time for perspectl\"C to be restored.

The absence of humour providf".', the lethal hlO\\ to balance and perspective: Tht• migraine become,; lifethreatentng. It is 1magmed

as a cerebral hemnrrha death se.otence

a

The rrugra1ne becom aU. oonsum1ng.. nd l.'\"en th thought of shrugging off \\ rrv or laughmg 1t a�.iv LS the cause of even mon up-

ltghtn Wb.t doe,. Hamlet need to heer"

Pmbebl, th

... me lhing

wedo, namel), to hghtc·n up. to .:;oar to ne" 1magin1n . rathPr than lo c.inl \\Uh old "c1� of doing things and to "'en10)....

Joy and humourRQ hand 1n

hand. And life Mlhoul humour IS not the Good , e" that God � 1n tore for e,.-ery one of lJ.').

•re

pn>duc ti,c

- There's the Prodigal Son who left home and squandered his inheritanr.e on dissipated living.

He soon found himself, penniless, tending swine and yearning for their food (Luke 15: 12-16).

-Then there is the rich man who enjoyed sumptuous dinners and dressed luxuriously within sight of the desperately poor on his very doorstep. When he died he found him.srlf estranged from everyone and in total misery tLuke

tipping to either side. remaining on courSP_ Balanced people have a range of tastes, are tolerant of others opinions and are not S\\.O.\'ed to either extreme. \\"hen the Book of E.u:k..,iaste,, savs there is a lime for ever}1hing under the sun - a time for planhng. a lime for reaping. a time for mourning and a time for dancing - it sums up the pnnciple of balanr.e that eluded Hamlet. His frame of reference \\'& one-sided, partial, obscured.

Pre,umablv. humour would have n.-.lored the balance and triggered a happ, me<'.-

fhars what \OU 01C losing

perspecll\e \1\ tr•end allo\\cd h1,; fantas� to interferP \\.1th the bigger picture. He needed to ,tep back and regain pt•r<;pecthe.

One couple, ,pproaching their 50th ,nniversary, cle,ntd out their house and uncluttered their /ins. They ,dopted • lifestyle th•t fit their perfectly, ensuring they would continue to grow ,s hum,n beings ,nd as Christians.

c.ih

Some 1n the ntyof Connlh felt the ans\'.-er should be

Everywh"re the Chn,; haru, turned 1n ancient society, they were fonro to d1'( 1de for or ag.iin,t f.hn,t Con1· promise wa<., out of the qurc;tion.

8

mom,\ and i,iing home to slc>ep to he ahh• to return to \\Ork uncl eanl n1ore monr, \1.in) speak quill• OP<'nh al�1ut hO\\' loncl� thf'\ .in' ,n o

For othPr prople, lifes· tvlc mf'an� dri\1ng in th,, f,isl lane, ,portinR tn,nd} fashion,. hanging out \\ 1th those \\·ho are .. \vith 11" and being ntghl people

Pagan rehgion permeated • the wholr Iabric of c,ouet)· Even \\l'dd1ng rer.epllons end funrral banqurL'io \Yem held 1n the temple far1htu ...

Could a Chnshan ar:cept an in\.ilation to �uch an affair from a close perc;onal friend or bus1n<",S as.c;cx 1ate?

Bemg a Chnsnan m the

to a lradr guild when every

timl'� a <lPadt>ning n.·p('tillon of \\.'Orling to Pam

(;ivt•n hi� \,·ork ',(:hcdule, 1l lurnrd out that he h.id no hme to spend with h1., famil)

�oap�

People had to venerate th1• image of thu emperor puhhdy m order to transec t ordmarv business Thi, \\d..\ unthmkahle for a Christian

dan�r of !i!C.andal and selfdccrphon too great.

tough d«ts1on\. rourage. even heroism HO\\, for mstanr e tould one belong

ThPir livP� an.• c.;onit•-

I h.iv1· lo provide for my fJmil}."

that

prolec lion of the '-} nagogue as long as they could.

Roman Empire catted for

... FOR A FLASHY LIFESTYLE For some people, the choice of lifestyle is very limited. Many new immigrants, for instance, pay an exorbitant human cost to make it in our big cities.

DONNELLY

It is possible for a lifestyle to make people its victims. But it is also possible for a lifestyle to free people in ways that enable them to grow.

• Cynthia Liebhart McCormack tells of a couple who made some important decisions about lifestyle. How able do you think people are to make decisions that deeply influence their lifestyle? What makes this difficult?

• Do you think a lifestyle that is good for one individual or family can somtimes be damaging when pursued by others?

• What are some goals that you think people would like to achieve through changes in their lifestyle?

Tough decisions meeting mvolved rehgiou-, ceremonn to honor ns spcnson ng god or gcx:ld �., Did one have lo n.,k financial ruin to hea faithful

By Doris

The ,ecund thing Hamlet points to 1s that he has lost perspt'Clive. ·ow it seems to me that we USt! thme clear verb, to de,crihe perspective: \Ve either "l,..et�p.. it, "gain" it or .. lose" it The least desirable event asscx.iated \vith perspechve is to lo,e it.

Keeping it or gaining it are positive bea,uSt! each sav, that we are able to reiate thing., lo each other and lo the whole.

It is rhcar then th,,t some lifestvle, paral\'Lt' a person's growth. Rut other lifo, tyles are a sourcl-� of innrr fl"e{'dom conducive to greater personal gro\\1h One example of such a lifestvle is very close to me...:_ that of mother.

76, and my father, 80.

mv

16, 19-31).

My parents always have been hard-working people. The family home is litemlly the work of their hands. It has bren a wonderful home in every sense, even ,vhr.n it ,vas unfinished.

Part of the family lifestyle while we four children wc•re growing up \\.'as li\..,ng in an unfinished hou't! and home.

We wonder if his life had been an}1hing more than a veneer of well-

The famih house has been finished for quite a few years now, apart

elling. Rut the home 1at is, our relationships nth each other - is not. 'hat conlinu� to �rtl\\.' nd develop.

Until a few years ago it 11'\'er occurred to me to lllnder whv. We could i easily ha�e come to a oint

\vhere

evervone

<>uld stop gro,ving.

But then one dav the Dur of us got a pho�ecall tiling us the cellar. the 11,c, the storerooms and garage were being eaned and there wa5 to t a garage sale. Our •mnts said if there was nything we wanted, we lould claim it. Othewise Wasgoing ... going •. one.

To our amazement, all he old thing, went. The irage sale was a gn'.at 6ccess and the house Pruced up. All this "as n prcpamtion for our lmnts' golden wedding nniversary. When we ot home for the celebm-

\\P found every· thing unclullered and m�,11} m order.

Our parents had opted for the future. Along with the major housecleaning. thev had begun \\alking for exercise. simplified their diet and \\.·ere visiting with friends, taking time for themselves, apart and together, and they went to church. where dad is an extraordinary minister of Communion.

hon.

My parents' lifestyle lit their age perfectly. It freed them up and ensured that they would continue to grcnv as human beings and Christian5. Their lifestyle also made room for their children and grandchildren.

Our parents still are teaching us a lot about life and what makes for an appropriate lifestyle.

We do not have far to go to find out that a good lifestvle nurtures freedom ·and growth.

Feel free

By Cynthia

L!EBHART McCORMACK

Ray and Karen ar! in their late 30s. Ray 1s a high school teacher, Karen a religious educator. The couple has four children, the oldest of whom is 9. A fifth child is on the way.

couple \\as find1nR the �lat1nR cn,ts of dav care prohib1ti,·e. Karen dec1d1� to quit her job to care fuUlime for the youngt·r children. Jtlv \\.'Ould take on rxtra

Providing for the physical and emotional needs of their gro,ving family is a daily challenge. In the past several months, however, ii ha5 required Ray and Karen to make choices that will shape their lives for some years to come.

Th,• familv needed a larg<>r

The impact of each new circumstance reverberated across the spectrum of the

house <;1nc.e 1t \vas rapidly outgf0\\-1nR the one it had. \1oving meant leaving behind a familiar nC'ighbnurh<XKI and findtnR ne\\o

schools.

At tht> same lime. thP.

leachi�g at a local college lo help make ends meet.

family's life

• \Vith less income and a larger mortgage payment now. how \\'Ould money be spent.

• \Vith Ra}" work.1nR lonR;l'r hou1". ho\\- \\.Ould the couple spend time t�thrr and w1th their c h11dren1 • Ho\.,. \\o·ould frirndsh1ps in the former neighbour-

hood be mamlarnrd? How would new frirndshil" hr cultivated?

• ln looking for new srhools. \Vhat kind of edur..ahon did the) \\ant their children to ha\·e?

\vhcn dt"( is1nns affecting 1t

are dictated in large part h}

)el. despite the struggles they know he ahead. Ray

a major goal or overriding concern - like a )''Oung couple sa\1ng to buy theufirst hon1e, or parents

reach out and wilhngl) embrace alt of these difficult

of leading people lo focus on

and Karen ..are a happ)-, positive couple who seem to

choices,"

said

Richard

\1cCord Jr .. associate director of the U.S. bishops· Scc-retariat for Laity end

Family Life.

They are able to ma1nta1n a vision of the relaltonslups thpv \.,.ish to foster and the values the\. \o,;ant to pass on

lo their children. This

innuences dOC1S1ons they make about their lifest)le.

As Ray and Karen d1SCOit � possible for a

\'f'red.

lifest)le lo help people become more free. e\.en

preparing for their child's college education.

Such s1tualions have a \\"aY

what IS really important to them and what is superfluous The1r\·alucs.1n tum.set up a framr\.. .-ork for the \\.·ay

they ,-;tt hve.

Spenfic lifestyle decisions

can th�n be made ";th e \.1P\Y to how they promote or hinder thn-.e values But 1t"<, not al\\a� easy.

There ma, be tim \\hC'n. witnessing someone else·.,

hfest,te. people fof11Ct thw

reasoru. for do1nR \._:hat they do. There may be hmes

,-hen people dnfl. broom-

1ng pa5Sl\'C In the face •of a decision.

The. e big moments often result 1n

feelings of restlessness and inadequacy.

The expenence of freedom comes \vhen )'Ou go about making decisions in the best way you can - doc.is1ons that are informed. based on your value system, hfegiving - and then you are

able lo let go and receive what oomes of it as a gift,"

McCord said.

Chnstians beheve that as

they attempt to grow closer in Jove to other., they gro\-\o cl().',er to God. To the pxtrnt they are committtd to giving

hfe to others. God's life is nurtured within them

And that loo LS a mailer of

lifestyle - a pattern of h\1ng that can be a source of

freedom.

The Record, November 3. 1988

9

'o dru

other.

ten who are inter led in a Ii{e of eroice and who eek to love the Go p l life in the pirit of sin! franc' of A

fan

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u tr Ii n

ti n

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to the Editor

The g a s isn t grow· gt

from Michael JAQUES, Willett on

BUILOl,NG TRADES

ACCOMMODATION WANTED

DEATH:THANKS

Sir, Pope John Paul's words (The Record, October 20) that "the faith (is not) a philosophical invention to be perfected" but rs a "divine deposit to be faithfully guarded and infallibly interpreted" are relevant to the current Grassroots Consultations.

All of us are sinful and sinning Christians who call ourselves Catholics. We may disagree with and dislike some attitud s and some practices and some demand mad by "the Irving teaching office of the Church" nd may reject and diso y hem We DO n ed to be very careful in ed abou t ich

an elantication of what form the consultations would ta e. ow my reluctance rs reinforced by real concern at the way in which th consultations are d velopmg and at many of the sorts of statements being made.

I emphatically do not que tion the mou es of those who have worked hard o prepare this program and who have given gener· ousl of their time and of their commitment o the work of the Holy Spirit through he Church What I truty fear 1s that th

resutt m y be counter to that

intend d Some ar s of concern follo 1 There is a s nous la of w ol rigour about th progr m I

NOTICE ·

THANKS

.

defined or un-deftned realms of "discernment" and and "dialogue" "dreaming".

well or of

2. There rs evident a quite negative attitud • often

related to individual experiences with a particular pan sh or priest, which f inds its expression as a generalisation about the Church regard ng us lack of charity or us comrnerciali atton of m mag s and so on.

3 A larg

ree of personal preference rs ev1 ced with the unpllcation that all should be required to conform. There rs a failure o he adrnirab recognise div rsitv of h Church so t at rt rs abl to accommod te van t Th re

d ff r nc

Chn tt ns sJ

2

I

cc

es

media

not

THANKS

L PERTH

Is 1t bla phemous to portray J SU!. a f ehng w akne and confusion? Then our liv , too, are blasph mous, becaus anyone who lives a hfe of faith and hope and lov will f el wea and confused and vacillatinq at rmes, There are no certainties in loving; but there is a lot of weakness and confusion as we seek to know how to love. And Jesus had to learn how to love. s it blasphemous that Jesus is portrayed as having sexual fantasies? Then it is bla p mous that very son and da ht r of God ha th m.

I 1t blasphemous that J sus s shown to be a voyeur in a brothel? Then 1t I b a ph mous that so many daughters of God g1v th m Iv to th

can On of th seen from th movie shown on television w the tory of the woman caught in the act of adulter • with all the righteous standing around ready to cast stones at her. Jesu , though, simply loo ed at h r and had compassion for her.

J sus ls the one should be trying to imitate, not the

crowd.

T is co-educational college ill re ult from the amalgamation of St Br ndan' Colle e, Hi ton and De Vialar Coll ge m on and will commence operafon in 9 0. . Th Coll e ill be on initial enrolment ill b

o campuses and h exp ted studen fr m Yea s 8 to 12.

Th ucces ful applicant ill ta e up full-time duties from the beginnin of second s mester in 1989. pplicant should be practising Catholics, committed to h objec ·v s and hos of Cath lie educa ion and have requi ite administrative skills and acad mic and ofe ienal q ali 1cati n .

Salary and condition are imilar to those offered by the . . ini ry of Education.

Furth r inf rm ti n a d official applicati n f rm can be tain m:

I YOUTH FORUM ttt\ii\

Picture on the right shows the young ones stepping out in style at the YCS river cruise (from left) Jon Walker and S nja Linden of Armadale, Julie Taddei of Leeming, ichael Rapattoni of High Wycombe, elissa Lionnet of aida Vale and Danny Rowley of Brisbane.

Below (from left): Tim Gill and Edwin Fallens of nnin , Sherelle Sudran of Willetton, Erica Stevenso of Applecross, Todd Pallett of anneroo, ichelle Stewart of South Perth, Peter Franklyn of South Perth, Angela Sicree of pplecross and Donna De Domenico of Como at the river cruise.

int

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Pl

G-···"'"·WOOD 18 t 7.00 pm

requires a

from

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(30 Hours)

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UTH

DA, D CEM

Leave Barrac S . Jetty 8.

Docks midnight

R7

Job de cription details a e available from Carol O'Connor a the Youth Office 098- 16063.

pm sharp

Cot: $6.00

Soft drin s available 13

by COLLEEN McGUINESSHOWA D

art --�-

Coleen

by

cGuiness-Howard

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WHAT'SON

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2 -30.

OP The annual g neral meeting of the ewm n soc· ety will be held on Monday November 14, at 8pm, in Se ior Common oom, St T oma ore Col ege, Crawtey.

n

CC HCA

PS

Archdiocesan -· · Calendar 0

5

6 7

9

Bo

2

e 13

5 6

7 18 20

21

22

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to:

CH

Pl

O FICE HOUR :

SE