The Record Newspaper 04 July 2002

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Churches letter to The West vanishes

Archbishop Barry Hickey is one ety in which it (cloning) is tolerof 20 religious and medical lead- ated is no longer the same sociers in the community who have ety--any more than is a society signed a letter on the subject of that permits incest or cannibalembryonic stem cell research ism or slavery... It is a society that which was faxed to The West Aus- has forgotten how to shudder, that tralian on May 31 but which has rationalises away the abominable.' not yet been published. We accept the views of many Organised by Dr Lachlan Dunjey, the letter made a plea for the scientists that stem-cell research community conscience to be on adult tissues and other non awake and sensitive to the seri- embryonic tissues e.g. umbilical ousness of the issues now being cord, has proven benefits, safety debated in advance of proposed and promise for the future and Federal legislation on cloning and that ESCR is not as needful as other scientists make out. stem cell research. "In light of the above, we further The signatories also sent a similar statement to Western Aus- state that experimentation on tralia's 119 Members of spare embryos is not acceptable Parliament -28 Federal Members, and we do not agree with the premise that as they are going to 34 MLCs and 57 MLAs. The letter to The West Aus- die anyway, then it is reasonable to experiment on them first. tralian reads: 'It is our plea that our commu'We believe that the decisions we as a society make now regard- nity conscience will be awake and ing the ethical issues around sensitive to the seriousness of cloning and embryonic stem cell these unique and significant research (ESCR) will significantly issues.' Twenty leading church, law or shape our future. We therefore medical figures signed the letter make the following statement: We believe that life begins (see Page 2). During the period in when a cell has the ability to repli- which the letter has not been pubcate and differentiate into indi- lished, The West Australian has vidual tissues e.g. a fertilised run two front page articles on the ovum. Human life begins when destruction of human embryos for the cell possessing this ability has experimentation. One on June 22 reported that an human chromosomes. It may never develop to the extent that it expectant Ballajura woman was becomes self-aware or feel pain - planning to preserve the stem but it is still human by virtue of cells from her baby's umbilical its gene pattern, it is unique, and cord. The story confirmed a problem previously reported in The it is alive. Record that families wanting to We believe that the concepts of preserve umbilical cord blood personhood and self-awareness are too arbitrary on which to base face a $2000 fee plus an annual decisions regarding life and death storage fee. Continued - Page 2 and that the human embryo is human life in the truest sense and must be protected against experNew help for imentation or exploitation. We believe that human cloning childless couples technology is unacceptable and Archbishop blesses fertility that, in the words of Dr Leon Kass clinic (head of President Bush's Page 16 Editorial Page 7 bioethics advisory council) a sod-

A Perth man NNI10 spent 7 years in Africa helping refugees Wks about how Cathofic misskmaries are usually the first to help the Nictims of &asters, esen ahead of international rerief agencies - Neil Smith reports. - Pages 86:9

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A group of Catholics erect a cross at a Catholic mission in Zambia.

Photo Francis Leong

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4 July, 2002

Record

Take time out for adoration

Archbishop Hickey gives a talk on the importance of the eucharist Advertisement

Message from Our Lady, Queen of Peace, given to Marija Pavlovic Lunetti for the village of Medjugorje and the world on June 25, 2002

About 200 people attended the Cathedral last Saturday as part of a three-hour Eucharistic Convention organised by Fr Doug Harris, aimed at encouraging parishes to undertake perpetual adoration. Archbishop Barry Hickey addressed the convention on the significance of the Eucharist and the need for growth in Eucharistic devotion. The Archbishop said it was important that the Mass is seen as more than just a community celebration and there was a need for individuals to focus on veneration, silence and adoration. He said this focus had been lost over time. "We need to recapture the faith of previous generations that Jesus is truly present in the Eucharist," he said. "We all get tempted to believe that the Mass is a celebration of the people and that we can arrange it to suit ourselves. "Although there is some flexibility there, in some cases we have gone too far. We should all take time to reflect on the mysteries of Mass in order to come to a deeper understanding of our faith." Archbishop Hickey said that all parish Churches were special places for Eucharistic adoration. In the Cathedral and other big churches there was often a special chapel where people could take time to make a private adoration. He said there was a growing interest in the corn-

munity in Eucharistic adoration and he made some suggestions for parishioners in making their own Holy Hour. Archbishop Hickey said his suggestions were just a guide and may not work for everyone, but he hoped that people would make an effort to take time out for adoration of the Eucharist. Some of the Archbishops suggestions were: • To take time to relax in the presence of Jesus. • Make oneself aware of the presence of Jesus in the tabernacle. This can mean asking help to spend the time well and thanking Him for the privilege of an hour in His company. • Be still and listen to what Jesus may be saying to you. • Undertake a self-review. Speak to Jesus about your life, its problems, its joys. Be sorry for your sins and make resolutions. • You may want to read a passage of Scripture for quiet meditative reflection. • Say some of your favourite prayers this may include the Rosary, litany or other prayers from a prayer book. • Pray for others in your life, who have asked for your help or those you know need help. • Finally ask Jesus to help you as you return to your daily activities. See page 6 for what the Pope has to say.

Archbishop Wilson gets his pallium

"Dear Children! Today I pray for you and with you that the Holy Spirit may help you and increase your faith, so that you may accept even more the messages that I am giving you her in this holy place. Little children, comprehend that his is a time of grace for each of you: and with me, little children, you are secure. I desire to lead you all on the way to holiness. Live my messages and put into life every word that I am giving you. May they be precious to you because they come from heaven. Thank you for having responded to my call." at is accepted that the final authority regarding apparitions of Our Lady at Mediugorie rests with the Holy See of Rome)

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Australian Archbishop Philip Wilson of Adelaide kneels at the foot of Pope John Paul II after receiving ffte pallium.

VATICAN CITY (CNS) During a liturgy underscoring unity with Rome, Pope John Paul II told 28 new archbishops, including Archbishop Philip Wilson from Adelaide, to put their trust in God when the church undergoes times of difficulty. 'The church is continually put to the test,' he said during a Mass in St. Peter's Square for the feast of Sts. Peter and Paul on June 29. 'Whoever trusts in God, liberated from every fear, feels the consoling presence of the Spirit even, and especially, in moments of trial and pain.' he said. The Pope gave each archbishop -- named over the previous year — a pallium, a circular band of white wool marked with six black crosses. The pallium symbolizes the archbishops' authority and unity with the Pope. Archbishops from 18 countries were represented at the ceremony.

Record gives birth to discovery discovery, the new archdiocesan magazine for families and youth, was launched last weekend throughout Western Australia. Sixty five thousand copies were distributed to families with a child enrolled in a Catholic school and to parishioners attending last weekend's Masses. Early feedback was positive with some school principals contacting The Record offices where discovery is produced and asking for extra copies for staff. The first edition of the new magazine carried stories about the new Molokai movie which covers the extraodinary life of Fr Damien the 'Leper Priest,' as well as supergroup U2's meeting with the Pope. Later the band's leader Bono declared that Pope John Paul II had become "the first funky pontiff in history" after the Pope borrowed his 'fly' sunglasses and put them on during the meeting. discovery also carried pages for young children, youth and parents. Senior students in Years 11 and 12 in Catholic schools were invited to become contributors to the new publication as well. discovery will be produced every eight weeks of the year including Christmas and Easter, times when Catholic church congregations traditionally swell to much higher than normal numbers. While The Record focuses on weekly news of the Church around the world and is primarily bought by weekly massattending Catholics, discovery will aim to publicise stories which are non-religious as well as religious and which are of positive use for parents, teens and children in matters which are life-related.

The editor waits for colour proofs.

4 July, 2002

Record

Neocatechumenal Way recognised Ceremony marks official approval of Statute VATICAN CITY, JUNE 28, 2002 (Zenit.org).- After five years of work, the Vatican approved the statute of the Neocatechumenal Way, a Church entity that began in 1964. In Perth the archdiocesan Redemptoris Mater seminary in Morley is run under the auspices of the Neocatechumenal Way. The Neocatechumenal Way is present in 105 countries, spread over 883 dioceses and 4,950 parishes. About 1 million lay people worldwide adhere to the Way, as well as 1,457 seminarians, 63 deacons and 731 priests. The decree of approval, dated for last Saturday, the feast of Sts. Peter and Paul, was solemnly handed on to the founders of the Way, Kiko Aguello and Carmen Hernandez, and to Father Mario Peze, by Cardinal James Francis Stafford, president of the Pontifical Council for the Laity John Paul II had designated the pontifical council to oversee the writing of the statute. The Neocatechumenal Way was approved - respecting and confirming the intentions of its founders - as a way of Christian initiation for the rediscovery of baptism, namely, a post-baptismal catechumenate. Five Vatican organisations were involved in the approval of the Way's statute: the Council for the Laity, and the congregations for the Doctrine of the Faith, Divine Worship and the Sacraments, the Clergy. and Catholic Education. The approval formalises and specifies the Holy Father's recognition expressed in an August 30. 1990, letter where he

Pope thanks faithful for their prayers

VATICAN CITY, JUNE 30, 2002 (Zenit) - John Paul 11 thanked the faithful for their prayers in his time of suffering, and said their petitions and sacrifices are a great help "in the moments of great difficulty" At his regular Angelus address today, the Pope made no direct reference to his health. But he told the faithful gathered in St. Peter's Square, "My ministry is supported by the incessant prayer of the people of God: By so many people unknown to me - but very close to my heart - who offer to the Lord their prayers and their sacrifices according to the aims of the Pope." "In the moments of great difficulty and suffering, this spiritual force is real help and an intimate comfort," he added from the window of his study. The Holy Father, 82. has appeared frail in recent months. His ailments include an arthritic knee.

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'Faith Education and understanding in the comfort of our home. Archbishop John Myers of Newark, New Jersey, applauds 28 kneeling young men who made a pledge to consider a vocation to the priesthood CNS The at a gathering of the Neocatechumenal Way in April.

stated: "I recognise the Neocat- communities that continue in echumenal Way as a valid the parish after finishing the means of Catholic formation for neocatechumenate; and the sersociety and for the present vice of catechesis as. for example, the return to the original time." The most difficult aspect of the method of evangelising through elaboration of the statute was to Itinerant teams willing to go find an appropriate juridical for- throughout the world in virtue mula for the Way, which is nei- of their baptismal mandate. ther an association nor a Article 2 establishes the ways in which this ecclesial reality foundation. In being considered as "Chris- carries out its service: in the diotian initiation." the Way is at the cese. "under the direction of the service of dioceses and parish Bishop" (Article 2, 1), and priests without being estab- "according to the lines proposed lished as an autonomous entity. by the initiators" (see Article 2. The statute includes 35 arti- 2). The bishop is the promoter of cles. Article 1 describes the nature of the Way and the four Christian initiative (Article 26), spiritual goods that constitute it: the document clarifies, to whom the neocatechumenate or post- the Way offers an instrument baptismal catechumenate; the approved by the Holy See and catechumenate for the unbap- configured according to the sugUsed; the ongoing education of gestions of the statute.

Morning-after Pill: 'still killing' The year gets better for the Culture of Death "Some of the pill's advocates group representing people with Australian women should avoid being deceived by pro- claim that the term 'abortion' disabilities and their parents. motions for a new morning- only applies after the embryo welcomed the court's decision. after, emergency pill, Mary implants in the uterus. A spokesman. Val Riccardo, Joseph of the Australian Feder"But this drug will ensure the said in Perth there had never ation of Right to Life Associa- death of many embryos. been a more important case for tions says. "We object to the deliberate people with disabilities before The pharmaceutical company. destruction of a human embryo an Australian court. Schering, launched the Posti- by ensuring it cannot implant in Success for the plaintiffs nor-2 morning-after pill last the uterus. would have meant doctors had week. "We object that advocates are a duty in law to facilitate the Ms Joseph said: "Postinor-2 is hiding behind irrelevant dis- killing before birth of any child being described as an emer- tinctions. in whom a disability was detectgency contraceptive when one "We object that women will ed. of its main effects is to prevent not be given this information." She said : "Justice Timothy the implantation of an embryo Studdert showed that he recogthe launch of Ms Joseph said and thereby cause an early Postinor-2 was significant nised what was at stake for Ausabortion. because it was the first com- tralian law. "Quite clearly, acting against "He ruled that the only legal mercially packaged morningthe implantation of an embryo in Australia. duty of a doctor to an unborn after pill sold to be is something that happens after "Other pharmaceutical com- child was to avoid causing conception. panies will soon be making Injury "It is not a contraceptive applications to take part in this "A doctor has no duty to deteraction." new market. mine the worthiness of exisMs Joseph said: "Women are "The creation of this market is tence." not being informed of the full a shocking attempt to exploit Nor could doctors compare implications of using the drug vulnerable women and girls for the value of non-existence and and are therefore prevented commercial gain," Ms Joseph the value of existence in a disfrom seeking appropriate counsaid. abled state - it was an impossiselling or from giving their full ble exercise, Mrs Riccardo said. The federation has a Web site informed consent. at www.righttolife.asn.au Disabled Advocacy had also "The nature of the drug, designed to be taken within 72 which contains a full fact sheet welcomed the endorsement of the verdict by the Australian hours after sexual intercourse on the Postinor-2 pill. Meanwhile, the dismissal of Medical Association vice-presiin order to be effective, works against women being fully three "wrongful life" cases in the dent, Dr 111.evor Mudge, Mrs Ricinformed and having time to New South Wales Supreme cardo said. Archbishop launches Perth think through the implications Court has been welcomed. Disabled Advocacy, a Perth fertility clinic - Page 16. of taking these pills.

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.Australian Catholic Social Justice Council

National Executive Officer The Australian Catholic Bishops' Conference seeks to appoint a National Executive Officer for the Australian Catholic Social Justice Council (ACSJC).

The ACSJC is the national justice and peace agency of the Catholic Church. It promotes research, education, advocacy and action on social justice, peace and human rights issues. The Council is an advisory body to the Bishops' Committee for Justice, Development, Ecology and Peace (BCJDEP), a committee of the Australian Catholic Bishops' Conference. The National Executive Officer, assisted by a small staff, supports the Council by directing and managing its Secretariat, developing policies based on the Church's Social Teaching. furthering the education and involvement of the Catholic community in social action, building relationships with kindred organisations in Australia and overseas, overseeing the preparation of the Council's publications, and organising its meetings. The successful applicant will be strongly supportive of the Catholic Church's teachings, especially on social justice and human rights issues; and will have an understanding of the national and global socio-political and economic situation as it affects people suffering from poverty, injustice, and the abuse of human rights. Further, the successful applicant will have strong leadership qualities, a capacity for teamwork and excellent communication skills. An information package about the position and the work of the ACSJC is available from the ACSJC Secretariat, 19 MacKenzie Street, North Sydney NSW 2060 (tel: 02-9956 5811; fax: 02-9954 0056; email: admin@acsjc.org.au). Informal telephone or written inquiries to Dr Michael Costigan, Executive Secretary, BCJDEP (tel 02-9956 5800; fax: 02-9956 5782; email- admin@bcjdp.org). Applications should be addressed to:

Most Rev William Morris Chairman, ACSJC c/- Bishops' Committee for Justice, Development, Ecology and Peace 19 MacKenzie Street North Sydney NSW 2060 (fax: 02-9956 5782; email: admin@bcjdp.org)

The closing date is Monday 22 July 2002. Page 3

4 July, 2002

Record 111

Australian government universities lack competitiveness to be great U niversities in Australia until recently had missed the competition of a mix between government and private institutions, president of Notre Dame America, Father Edward Malloy said in Fremantle this week This was one of the reasons for claims among some Australian academics that there was a dearth of great universities in Australia. Greatness in a university was measured in either its teaching prowess or the quality of its research. In achieving greatness much depended on corporate and community support to concentrate the necessary resources, Fr Malloy said. In Australia, where government institutions had dominated until recent times, the alternative philosophy of making university education more accessible and available to the broader community through having numbers of institutions had been adopted. This was praiseworthy in itself, but would not lead to greatness. Catholic universities in Australia had the opportunity through concentrating on centralised locations to achieve greatness given the proper resources and providing correct decisions were made on what to offer students and how to develop research. With growing competition from an increasing mix of private and government institutions, all universities would need to aspire to greater heights. Fr Malloy who is in his third five year term as president of Notre Dame America was making his sixth visit to Notre Dame at Fremantle and is holding talks with the Fremantle vicechancellor, Peter Tarmock. He was also to accompany Dr Tannock to Sydney for a meeting of the International Association of University Presidents. Fr Malloy said these were troubling times for universities in a world of troubling times. He pointed out that Notre Dame America has a campus catering to Islamic, judaist and Christian students in Jerusalem, on the outskirts of Bethlehem. He hoped that the university could take a part in the peace process in the Middle East. The university also had ties with people in

\ )1141% “il iNtto‘tit.ki

Vice Chancellor of Notre Dame, Fremantle Peter Tannock, presents a shield with the visiting president of its US namesake, Father Edward Malloy, to be mounted in the Fremantle university's courtyard. 'txxo No/ Sawn

power in Washington - with close links with between C;atholic universities and the Church the United States Secretary of State. Colin In general. He did not think the abuse cases Powell. and President George W Bush's prin- and scandals would have a wide ranging effect cipal security adviser, Condoleeza Rice. on Catholic universities. The priority was to ensure abuse victims It was a humane influence that he hoped would be passed on through US foreign poll- were cared for and looked after, and to also ensure that where administrations were at 01Universities in the US had a role to play in fault they accepted proper responsibility and helping the community overcome its trauma- that it could not be repeated. There was an onus to remove any perpetratised feelings that followed-the terrorist attacks on September 11 2001, and the continuing tors. But in a general sense these were the prifear of further attacks. orities of the Church, with little direct effect Fr Malloy also highlighted the differences on Catholic universities. - Neil Smith

Conversion stories... I was raised in Cootamundra. a small New South Wales town. I was baptised into the Presbyterian Church. and grew up in this church and later in the Uniting Church. It was in the these churches that I first began to learn about the Christian faith, and I am grateful to my parents for impressing on me the importance of life within the Christian church. I was always aware of God's omnipotence and goodness, but it was not until I was a 19-year-old university student that I was challenged by my evangelical protestant friends to truly embrace Christ as Lord of my life. 1 understood then what it meant to he a

Do you have a conversion story to share? If so, why not send it in to:

Lew watching as Father Jordan Perry anoints his forehead.

It must be rare distinction for an Australian university to name one of its architectural features after an American. But Notre Dame at Fremantle has named its central courtyard after Father Edward Malloy, the president of its American namesake. Fr Malloy, belongs to the order of the Holy Cross priests - the order of priests who founded the historic American university in 1842, only 13 years after the first settlers arrived at Fremantle for the Swan River Colony. He is theitth president of the US institution, in his third five year term, and was elected to Its board of trustees in 1986 after serving five years as vice associate and president provost. Fremantle visits are so regular, it is almost like commuting.

Reminder Just a short reminder to all those Year 11 and 12 students who wish to write stories for us to get in touch and get involved. Contact Peter Rosengren on 9227 7080 or email cathrec@iinet.net.au

Why I became a Catholic

The Record, PO Box 75 Leederville WA 6902 email: cathrec@iinet.net.au

Christian and was truly happy and at schooling. We decided to educate Joel in peace to become a follower of Jesus the Catholic system. because we were Christ. Three years later in Sydney I met impressed by the fact that the Christian Jacquie. Jacquie had grown up in the faith was a natural part of the curriculum Catholic Church, but had drifted away in and school life. her adolescence. A Catholic friend then encouraged me We both grew in faith together at the to find out for my self what religious eduBaptist Church and were married in the cation Joel would be taught the following Cootamundra Baptist Church. two years year, and he forwarded me some Catholic after we met. literature and audio tapes. I was quite unprepared for what was to We settled in Canberra and became involved in the life of the local Baptist follow. In all of my time as a protestant ChristChurch, where our Christian faith ian. I had never taken the time to seriremained strong. Our three children were all born in Can- ously investigate the Catholic position. berra. The time eventually came for Joel, I believed that the Catholic Church had our eldest, to commence his primary served God's purpose for 1500 years, but had of necessity gone through the so called Great Reformation. In my view, protestant evangelical Christianity was the "true faith" - other Christian belief was well intentioned but missed the mark I began to understand Catholic doctrine and found my self agreeing with its logic and firm root in the Scriptures. I also realised how the traditions of the Catholic Church added greatly to the understanding of doctrinal issues, and that "faith alone" was indeed not wholly sufficient. It was truly an unexpected revelation. Over the next few months I knew that I could no longer ignore the plain truth that God's true Church was the Catholic Church. However, Jacquie had grown in her faith in the Baptist Church, and the thought of returning to the Catholic Church was not appealing to her. This feeling was exacerbated by the fact that Lauren, our third child, was newly The Confirmation of Rob Caskie at the St John's Pro-Cathedral with his sponsor and mother-in-law Florence born and Jacquie was suffering from

Page 4

Rare honour for visiting Don

post-natal depression. Great strain developed in our relationship at this time. I was convinced of my need to become a Catholic, ButIwas equally certain of my responsibility for my wife's well-being. It was a tough time, especially for Jacquie, but God answered our prayers for a job transfer to Perth, where Jacquie could receive additional family support from her parents. The move to Perth proved a watershed. Jacquie slowly but surely overcame her post-natal depression. andI began receiving instruction in the Catholic faith from Father Jordan Perry at St Mary's Cathedral. In June 2000 1 was confirmed a Catholic by Fr Perry with jacquie's mother. Florence, as my sponsor. Later that month, our children Joel, Emma and Lauren were baptised. We now attend Mass at St Thomas More parish in Bateman, a wonderfully vibrant church. Jacquie is not yet reconciled to the Church, but her Christian faith remains and she faithfully supports me in my spiritual journey. I thank God for her love and for the sacrifices she has made for me and indeed our whole family to worship together each week I feel truly blessed that God has enabled me to become a member of the Catholic Church, and look forward to discovering more of its richness and beauty. Jesus Christ is still Lord of my life, as he was when I was 19, but I know that now Ican rely on 2000 years of collective wisdom and the wonderful sacraments to guide me through life's spiritual baffles.

111LRPAIrd

4 July, 2002

Another Redemptorist life well spent Obituary

Fr Owen Ryan CSsR

IF

ather Owen Ryan CSsR a former Redemptorist provincial and rector of the North Perth monastery, died peacefully in the company of his extended family at St John of God Hospital, Subiaco, on June 17, two days before his 75th birthday. Fr Owen was born in Werribee, Victoria on June 19, 1927, the second of six children of Australian parents, Owen and Margaret. His older sister Mary died a few months after birth. After Fr Owen came Joan ( a Sister of the Good Samaritan), then three brothers Edmond (who also became a Redemptorist), Tom and Leo. His early education was at St Andrew's Primary school, Werribee, and St Patrick's Jesuit College, East Melbourne. He completed his Leaving Certificate at the Redemptorist Minor Seminary at Galong NSW from 194245. His father, Owen, died in 1943. After Minor Seminary he became a Novice and then a professed Redemptorist on February 2,1947. After further studies, Fr Owen was ordained on March 16, 1952. He taught high school language classes at Galong until 1959 when he then went to the United States to do his Master's in Languages at the American University in Washington. Following completion of his degree in 1962, Fr Owen was sent to the Philippines to teach (1927-2002),

years as Provincial in 1978, Fr Owen worked in Queensland, New South Wales and Victoria doing retreats, Missions, and renewal courses as well as some renewal work alongside his sister Joan and the Good Samaritan Sisters. Fr Owen's mother passed away in 1981, just prior to his coming to Western Australia. He was Rector of the Redemptorist Monastery in North Perth for 9 years, ministering to the clergy, religious and people of Perth as a preacher, counsellor, chaplain (including the Paulian Association of Solo Parents), and as a member of the Redemptorist Lay Community. In 1991, he was the foundation member of a new experimental community in Mirrabooka called Exodus comprising Redemptorists, Laity and Religious which to live closer to the heart sought Fr Own before doing what he loved best - celebrating the Eucharist and needs of poorer, more disenEnglish and Latin in the Minor received a message to go to Mani- franchised people. Seminary Fr Owen was an excel- la where, to his own surprise and In 1990, Fr Owen was diagnosed lent athlete, strong and physically the astonishment of his House with Multiple Sclerosis which imposing, and he was appointed Superior he was told he had been gradually began to limit his physsport's master. Filipinos do not elected the new Provincial. ical mobility, but not his mind or His six years in office as his spirit. He became a devoted play football or cricket but basketball, and Fr Owen had no idea Redemptorist Provincial were member of the MS society and an how this game was played, so he described by his peers as dynam- inspiration to all the members. He was taught the game and then ic. He introduced a new style of was a Redemptorist priest deteradministration. He was con- mined to be as independent as made coach of the team. In 1972, when the Redemp- cerned for the welfare of each possible, and he continued to torists met to elect a Provincial confrere and preferred to sit, dis- teach Moral Theology at the from the Australian region which cuss and listen to any concerns Maranatha Institute until 2001. also encompassed New Zealand, that were raised. He wrestled with In his later years, he resided at Singapore, Malaysia and the many of his peers to develop more Catherine McAuley Hostel and Philippines, Fr Owen was living possibilities for Redemptorists in then at the Little Sisters of the In Antipolo, an hour's drive from ministry in the spirit of a new central Manilla and without a reli- Vatican II Church. After completing his six able telephone service. He

Pope won't resign says journalist But that's not news to those who know the Pope VATICAN CITY. JUNE 30, 2002 (Zenit.org) - A journalist's con-

tention that John Paul II has made the firm decision not to step down didn't come as news to the Vatican. On Saturday, journalist Vittorio Messori, who collaborated with the Pope in the 1994 book Crossing the Threshold ofHope, published a story in the Milanbased newspaper Corriere della Sera asserting that the Holy Father would not retire for health reasons. The journalist said his information came from sources that could be trusted, "beyond any possible denial." The Vatican Press Office assistant director, Father Ciro Benedettini, said the Vatican had no specific comment on the Corriere report but noted that the information was not particularly new. The Pope on various occasions has said it was for God to decide when his work was finished, Father Benedettini noted. In a paraphrase of what Messort affirms are John Paul H's thoughts on the subject of retirement, the Corriere article said: "The force to continue is not my problem but that of Christ, who wanted to call me, though unworthy, to be his vicar on earth. In his mysterious design, he has brought me here. And it will be he who decides my fate." The Holy Father's homily on Saturday afternoon, during the Mass celebrating the solemnity of Sts. Peter and Paul, seemed to confirm Messori's thesis. Commenting on Peter's liberation from prison by an angel, the Pope said: "With this extraordinary intervention God's help arrived to his apostle so

Twice the Dealer - Twice the Service

moments of trial and suffering." Cardinal Andrzej Maria Deskur, a compatriot and close friend of the Pope's, told the daily La Repubblica that John Paul II "will never abandon the Church." It is the Lord who decides when it will be time for the Pope to go. the cardinal said.

that he could continue in his mission - a mission that was not easy, that implied a difficult and fatiguing journey." Mentioning the suffering of the Apostle Paul, the Pope added: "Whoever confides in God is freed from every fear and also experiences the consoling presence of the Spirit, especially in

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Poor, Glendalough, where he was attended to by the Sisters and staff and close friends. Each week over the last few years, he would journey to St Luke's parish in Woodvale for Saturday evening Vigil Mass where the parishioners made a special place for him at the Eucharist. Fr Owen was a trusted friend and confidante of many people far and wide across Australia and in the Philippines, and his human warmth and presence were instrumental in healing many broken lives. His spiritual wisdom helped shape the lives of those searching for a God of love, compassion and tenderness in the midst of suffering, as well as those seeking a mature understanding of their faith. On his shell was a favourite quote from Francis Thompson's poem, The Hound of Heaven: "Must Thou char the wood ere Thou canst limn with it?" He loved celebrating the Eucharist and praying his breviary, and he had a special place in his life for Mary. Fr Owen gradually developed respiratory complications associated with his MS and was admitted to hospital. His brother Ed Ryan CSsR and his sister Joan SGS came from the eastern states to be with him. He consciously lived a very full and Spirit-filled life, which he enhanced with an endearing smile. May he live now in the fullness of God's eternal love.

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is name was Francis. He was the father of former Kalumburu Missionary, Fr Seraphim Sanz OSB. Father told the writer that when he was little, he got typhus fever. Many children were dying. Francis, his father, ran to the church-to his saving friend, Jesus-and cried out for the life of his son. He made promises. He showed a truly gospel faith. He trusted as a drowning man trusts in the rope thrown to save him. The doctor was staggered at the little boy's improvement. He survived and became a missionary Benedictine monk In the north Australian settlement of Kalumburu. The father Francis, however, was not fin-

ished yet. His other little son, Ramon, fell one day off a bridge into a fast-flowing river, an icy cold river, and was swept away. The father ran as never before. He wanted to get ahead to catch the little boy at a manageable spot further down the river. The small boy was being thrown around rocks, trees and other debris. The father was shouting his prayers of pleading as he ran. Others ran along but were too alarmed at it all to think to pray. Francis Sanz de Galdeano, on the other hand, was a man of prayer. Jesus was someone he loved as a dear personal friend. As Father Serephim Sanz recounted this

A Layman's meditations

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oday's liturgy presents Christ as the humble King of Peace, who only reveals himself to the humble. The theme is introduced in the first reading, (Zechariah 9:9-10.) Zechariah Haggai and Malachi are the last three of the twelve Minor Prophets (they are called 'minor' not because of their importance, but because they wrote less than the four Major Prophets.) They returned from Babylon with the exiles about 520BC. When the people were depressed and almost in despair on seeing the city and the temple of Jerusalem in ruins, they encouraged them to rebuild and settle down. They assured them that there was a great future - the messianic future - in store for the remnant of the Chosen People. We have one of these encouraging messianic prophecies in today's first reading. Whether it was written by a later author (many present-day Scriptureists hold that chapters 9-14 are the work of a deuteroZechariah) makes no difference. It was certainly written long before Christ came and is therefore a prophecy concerning him. Zechariah is calling on Jerusalem's inhabitants to rejoice and shout for joy; 'rejoice heart and soul, daughter of Zion! Shout with gladness, daughter of Jerusalem," because their king is coming. "See now, your king comes to you; he is victorious, he is triumphant, humble and riding on a donkey." Yet their king, the successor of David, although he would triumph over all his enemies, would enter Jerusalem not like the conquering eastern kings, but humbly, riding on a donkey. This prophecy was remembered, and on Palm Sunday when Jesus entered Jerusalem, riding on a donkey, the populace (but not their leaders) turned out to welcome him as David's successor. "Hosanna to the son of David," they shouted. They saw the prophecy of Zechariah fulfilled in Jesus on that day, and did as Zechariah had told them - they shouted for joy. The reading says: "The bow of war will be banished." He will put an end to war and establish peace among the nations. Promoters of peace are humble people. The late Mother Teresa of Calcutta who worked for peace was very humble. In the second reading, (Romans 8:9, 13-14) St Paul says: "Your interests are not in the unspiritual, but in the spiritual, since the Spirit of God has made his home in you". The Glenstal Bible Missal pp 443 says: "In St Paul, to live unspiritually means to confine oneself to human strength and values; this is the way to death. To live spiritually is to rely on Christ and belong to him." Mother Teresa certainly relied on Christ. She said: "I do nothing. He (Christ) does Page 6

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with Fr Anscar McPhee

story, he added with authority that his father 'was a saint'. Well, he caught hold of his son's shirt and dragging him out of the freezing water, held him up by the legs, never ceasing to cry out aloud his trust in Jesus. No mouth-to mouth resuscitation in those days! The boy came around and from a limp, dead-like figure, he grew up also to become a Benedictine monk and in the Spanish Civil War, 28 August 1936, to give his life for Christ crying out as his father would have, Viva Christo Rey! Long live Christ the King! His communist captor struck him in the face with a rifle butt, smashing his jaw. His beatification along with other Bene-

dictines who died with him is expected next year. His religious name was Father Ramiro Sanz OSB of the Abbey of El Pueyo. Father Seraphim added as a postscript, that his brother had a chance to escape when a communist from his own village recognized him, but Father Ramiro would not leave his brother monks. The old man Francis left a legacy of faith and loyalty to his children. A daughter became a nun in South America and a grandson lives in Perth. Our lives have an extraordinary effect on those around us. Let us, each one, be true to Jesus so the effects of His salvation reach far and wide, even to the ends of the earth.

Discover the meaning of Sunday I and the eucharist

by Peter Dwan ,

all." Mother Teresa said that it was daily Communion that gave her the strength to continue her work for the poorest of the poor. If only we relied more on Christ, we might be surprised what He accomplished through us. Mother Teresa compared herself to a pencil with which Jesus wrote what he willed. Most of us, if we were honest, would often have to compare ourselves to a biro that refuses to write. When sacrifices are called for, we often make excuses, instead of praying of the grace to be generous: "to give and not to count the cost." as St Ignatius Loyola put it. Mother Teresa said that the works of love are the works of peace, yet how slow we are to perform the works of love and mercy Today's gospel (Matthew 11:25-30) says: Jesus exclaimed. 'I bless you, Father, Lord of heaven and earth, for hiding these things from the learned and the clever and revealing them to mere children."

Today's reading is an encouraging messianic phrophecy Proud scholars don't find Christ while children and the humble come to know him. Christ wants people to come to him. Today's gospel records Our Lord's words: "Come to me all you who labour and are overburdened and I will give you rest. Shoulder my joke and learn form me, for I am gentle and humble of heart, and you will find rest for your souls." If people are to learn from Quist, they must be introduced to him. Parents have the duty to introduce their children to Christ. We should be trying to introduce Australia's churchless millions to Christ by our prayers, words and example. Africans today are hungry for Christ, but because Catholic missionaries are hampered by a lack of finance, 4,000,000 of the 7,000,000 African converts who embrace Christianity annually join Protestant churches. Donations for evangelisation may be sent to the Sisters of St Peter Claver, 154 Cotham Road, Kew, 3101, Victoria.

A woman receives Communion during a special Mass marking the first Eucharistic Congress of the Knights of Columbus June 23 at the Basilica of the National Shrine of the Immaculate ConPhoto CNS Andy Carruthers ception in Washington.

VATICAN CITY, (Zenit.org).- Rediscovering the meaning of Sunday and of the Eucharist are urgent priorities for the Church, says John Paul II. On the solemnity of Corpus Christi, the Pope addressed several thousand pilgrims gathered in St. Peter's Square to pray the midday Angelus. He explained from the window of his study that "the Eucharist is the beating centre of the community," and "its most precious treasure: Christ really present under the species of consecrated bread and wine." Because of this John Paul II said, "I again propose a reappraisal of Sunday and, in it, of the eucharistic celebration." He cited the recommendations in his 2001 apostolic letter "Novo Millennio Ineunte." "From the very beginning, from the early community of Jerusalem, Christians gathered on the day of the Lord to renew in the Holy Mass the memorial of the death and resurrection of Christ. Sunday is the day of rest and praise, but its real meaning is lost without the Eucharist," the Pontiff added. "Faith is necessary, or rather faith vivified by love is necessary to explore the fascinating depth of this presence of Christ tinder the 'signs' of bread and

wine," said the Pope. who plans to write an encyclical on the Eucharist. "Only the one who believes and loves can understand something of the ineffable mystery, thanks to which God

Sunday's real meaning is in the Eucharist comes close to our littleness, seeks our infirmity, reveals himself for what he is, infinite saving love," the Holy Father added. Before bidding the pilgrims farewell, the Holy Father, who sounded tired but wished to remain with the faithful, greeted groups from Ukraine, Spain and Italy, and reminded them that the month of June is traditionally dedicated to the Sacred Heart of Jesus. "May each one be able to receive constant help from that inexhaustible source of grace to grow in love and in generous service to one's neighbour," he concluded.

NaProlechnology - a sign of the times

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The Record

he official opening of the NaProTechnology clinic at St John of God in Subiaco by Archbishop Barry Hickey (see back page) is another of the signs of the times (evidence of the goodPO Box 75, Leederville, WA 6902 ness of God at work in the world), and, like Tel: (08) 9227 7080, Fax: (08) 9227 7087 so many other signs of the times, we will cathrec@iinet.net.au only be able to read it if we ask, not only "What is it?" but also "What is the attitude icine. It is designed to induce in the human love, faith, commitment, and service. In the system conditions which, if they occurred 40 years that destructive reproductive behind it?" NaProTechnology is a significant without intervention, would be regarded medicine has been dominant, the evidence advance in the application of science and as serious clinical conditions requiring of its negativity has become almost mountainous, but as a society we are still in technology in cooperation with the human treatment. We do this not for health, but to avoid liv- denial about the connections. reproductive system. The key to the attiThroughout this period, the science tude behind the science and the attitude it ing in the fullness of our humanity It is engenders in participants is in the phrase inconceivable that we would adopt the which gave us this poisonous medicine 'cooperation with the human reproductive same attitude and behaviour towards the has also given us, firstly through the piosystem'. It is designed and intended to help endocrine system, the immune system, the neering work of Dr John Billings and then married couples live in natural harmony vascular system, the neurological system the growth of natural family planning, a with their reproductive systems, both or any other aspect of the human person deeper and more intimate understanding of ourselves and one another. NaProTechwhen seeking to have children or to avoid and still call it medicine. The nearest we come to it is in the use of nology takes the medical science further in conception for good reason at a particular alcohol and other drugs by people who harmony with the fullness of human time. In this, it is the opposite of the great bulk are struggling with the challenge of being nature. Along with society's confusion about of reproductive medicine practised today. fully human. These, however, are not called The dominant characteristic of this branch medicine and society expresses its deep reproductive medicine comes the quaint of medical science - whether in pursuit of concern about the very obvious conse- but pointless debate about "family values". fertility or infertility - is to dominate the quences of alcohol and drug addiction. It would be interesting to know whether reproductive system, and separate it from One would expect the abuse of reproduc- anyone who uses the expression knows the wholeness of the human person and tive medicine to produce negative effects what he means by it, but it is certain that human relationships which give it its in almost all areas of human life because nobody who hears it can be confident of it touches almost all relationships: hus- knowing what is meant by it by another at meaning and purpose. With the possible exception of the sup- band-wife, parent-child, child-child, and any particular time. At its deepest and least pression of the immune system to prevent person-person, and, not least of all, one's comprehensible it is a longing for the goodrejection of transplants, the purpose of relationship with oneself sometimes ness of God that we know intuitively comes medical (and pharmaceutical) science is to known as self-image. Most of all, it drasti- to us through the family or else is only restore the human system to its natural cally diminishes the value placed on hard-won through special grace. We know funcllons. Not so most reproductive med- human life and human qualities such as charity (love) begins at home, that faith is

But where are the parents?

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am writing in response to views like G. Storey and C. Scarffe regarding faith education and the 10 point plan. Mr Storey states he needs to see more focus placed on the faith education of our children. As a teacher in a Catholic School and a practising CatholicIenjoy sharing my faith with my students, but I am not afraid to say that practising their faith is not my responsibility.I think the focus needs to be on parents not on school teachers. Mr Scarffe states that if the 10 point plan is made mandatory for our primary and secondary school children they would be more prepared for the secular world. This 10 point plan is extremely positive and many aspects are already occurring in many Catholic schools. This plan though may as well be thrown out the window if the values and content of religious education taught in schools is not reinforced at home by parents. Keep in mind that children are at school for only six hours a day. Each week there are syllabus demands of writing, reading, oral language, maths, science, social studies, art, physical education, music, library and computer studies as well as religion.I don't think more time can be given to any area. When deciding where to send their child to schoolI think many parents are not consciously making a decision based on increasing their child's faith development but on making a statement about their economic status. Irecall the swing `do asI say not as Ido'. This is the reason why children are leaving the faith. In the parish which I attend close to 70 children from a Catholic school received their first Holy Communion. How many of them were at Mass the following week? This is where the responsibility of teachers stops and where parents should take Over. I wonder how many parents pray with their children, take their children to Reconciliation, take their children to church to celebrate the Eucharist? Where should the focus be I ask? I think that children will be prepared to face the secular world by the people who are central to their lives, Parents. M Heldt Riverton

Arounc/ the tai7(e Letters to the editor

Question for Women

caught, not taught, and that the vocation of service is learned at a mother's knee. A sighing world would like it all back, but does not know how to name what it longs for. Instead, it argues aimlessly about the 50s or 60s or 70s as though there was, or could be, some period when goodness pervaded and the blight of our errors was unknown. There is no such time, but there have always been such people. Always the goodness of God has been available and always it has been availed of by those who look in the right direction for their happiness. The only decade that really matters is the one we live in, and in that decade we must keep our eyes open for the signs of the times - not those of the past or the future, but the present. Seeing the goodness of God in the past can be a helpful reminder that ills always there, and being sure of its presence in the future is a comfort of faith, but if we do not see it as it is expressing itself today we will miss his message for us. Those who benefitted greatly from a family life enriched by faith, love and the learning of service to one another have a great responsibility to pray for those who did not and those who have forgotten what they learned. The only adventure worth going on is the adventure of being fully human because that adventure was powerful enough even to bring God Himself from heaven to earth. • The opinions expressed in this editorial, and any other Record editorial, are not necessarily those of the Roman Catholic Archbishop of Perth.

people who understood her plight and desire to end it. but no one forced her to swallow the lethal potion". It is a pity that no one tried to stop her and offer her love and encouragement instead. In my letter I suggested that it was misguided compassion that allowed her friends to witness Nancy Crick commit suicide. I also said that associating the word compassion with euthanasia was a gross misinterpretation of the word compassion. True compassion required empathy in order to feel that person's pain, and when this was achieved, there was no loss of dignity for all concerned. Needless to say, my letter was not published as arguments opposing euthanasia are currently not on the West Australian newspaper's agenda. Joe Said Ellenbrook

weekly letter to the editor from Paul Donnelly. Paul would write on a wide range of topics, including education and particularhis is a question for the Catholic ly Catholic education, spiritual and social women who want a 'role' in the ou perform a signal service by pubjustice issues, as well as environmental Church spelt out. lishing timetables for Mass & Conand technological issues, centred on his All my life I have laboured under the fession. It looks as if the earliest professional expertise as a leading fuel impression that as a Catholic woman my Mass-time for Perth (& in WA?) is 6.30am. technologist in Western Australia. 'roles' had been diverse and multiple. Have From sectors of the People of God I have He was a loyal supporter of The Record Ibeen in error?I do not dare read the Cor- heard the wish for a 6am Mass, even as the and in all sorts of ways set out to help build poral Works of Mercy. My neglect of some only time they could attend on weekdays. of them would worry me. it up into the fine paper it is today. If the 6am slot is worth a try, this could sushis was efforts these among least Not Ellen Morris either be from scratch, or, perhaps more tained commitment to writing letters to the Bassendean easily, via substitution for some Masses at editor. His letters were always well other times, eg 6.30am. Those currently informed and challenging, interesting and attending a 6.30am Mass can tell us if they well written and sometimes manifested a either he debate surrounding euthanasia would find it possible or convenient quirky dimension that fitted his special anothfind to or earlier, hour an half start to momenhas once again picked up sense of fun and wry sense of humour. 11 tum since the suicidal death of er time, eg 6.40 or 6.45am, available at layman Paul Donnelly was a Catholic locations. Perth Nancy Crick. The secular press' sensationwho, over a lifetime, used his considerable alist approach to this sensitive matter A 6am Mass would need publicity in of intellectual talents to further the mission that euthanasia has some medium such as The Record to bring appear it make would the Catholic Church in Western Australia. majority support in this country. A survey It to the attention of tradesmen & others From the time of Archbishop Prendiville, recently conducted by Westpoll and report- who must start work by 7am. Let us not be Paul served the Church in Perth and its ed in the West Australian newspaper over-hasty in deeming someone incapable bishops with great loyalty, intelligence and claimed that most West Australians were of the sacrifice needed for an early morndistinction. ing Mass. in favour of legalised euthanasia. I suppose that in some sense we are all Before 6am Perth is astir with people waitAll sorts of reasons have been forwarded part of the history of the Catholic Church to justify the taking of human life for the ing at bus-stops, cycling, jogging, walking in Western Australia. terminally ill. Some examples are: the right dogs, swimming, rowing etc And at Edith Paul Donnelly occupies a special place in to die, to die with dignity, and that we would Cowan University where I am still the this history I believe, and, in the sporting do no less for an animal. Catholic chaplain, I have heard the dulcet language of our time, there are those who A letter to the West Australian newspaper strains of Muslim hymnody wafting from would quite rightly see him as a legend. (letters, 11/6) was published, quoting and one of their numerous & extensive prayerYou will receive, and we will read no more agreeing with columnist Hugh Mackay's rooms at 5.45am in winter! letters from the pen of Paul Donnelly. statement "the choice that expresses our Lastly, I find it easier to attend major He died on Thursday June 20 aged 96 ultimate freedom is to decide whether we diocesan celebrations when they begin at years. live or die". I sent off my reply suggesting 6.30pm rather than 7.3Opm. How many are He will be sadly missed by his loving and that Hugh Mackay's statement was influ- there in my camp, & how many preferring devoted wife and children, and those many enced by a culture of death by which our a Z30pm start? many friends who will miss his letters to society had been ravished. In my letter, I Presumably the earlier time is better for explained that to live or die was not a legit- some groups, eg those who must rise in the your pages. imate choice. The gift of life is a fundaThis little note is meant only to honour hours of next day. The Mass alone mental right of all human beings, and death small him as indefatigable letter writer and loyal is a natural occurrence which is common could well be one and a half hours or more, supporter of The Record may need a few minutes afterwards to all forms of life. In reality, the choice that and we our Communion thanksgiving complete to Gerard D Leahy the is freedom expressed our ultimate to socialise. start we before Lawley choice to do right or wrong. ntil not long ago, and over a period Mt Watt David Nancy Father The correspondent also wrote that of many years, readers of The An obituary will appear in next week's Record Crick "died surrounded by compassionate Claremont Record could rely on (almost) a - Ed. Page 7

Vale, Paul Donnelly

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Choice, which choice?

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A 6am Mass in Perth?

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Features

Features

Charity starts at church survey finds Afound

Children from Angola taking part in prayer during the Stations of the Cross.

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How missionaries are the first ones helping those forgotten by others in remote areas

Making the most of bush materials for the mission, these children from the Congo gain access to an education which introduces a stability to their lives.

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Francis Leong Director of Catholic Mission for the Perth archdiocese.

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atholic Missions in remote areas of the world The missionaries at Lukula - the Oblates of Mary were often on the ground long before multi- Immaculate - had sent a tractor across a flood plain national aid agencies were able to take a between the Zambesi River and the Angolan border hand. to ferry the people across. Francis Leong, Perth diocesan director of Catholic The people had mainly been women and children. Missions, said the missions of the Church put a In another instance, 2000 Rwandans had arrived in human face on helping victims of famine or the trau- Zambia after trekking more than 3000km through ma of war. the Congo and Angola. Many of the international agencies did much to More than 10,000 had fled their native country, but relieve suffering but the victims were now not much around 8000 had perished on the way. more than a statisitc. About 40 per cent of the women were pregnant. Francis spent seven years in Africa working with This was many more than the normal averages - a the Jesuit Refugee Service, and was at the centre of normal expectation is of around 15 to 20 per cent many mass migrations of refugees when called on to and was because they had been used by the rebels assess their needs before aid agencies got involved. as sex slaves. He said missionaries were at the front line of help"Yet the authorities wanted to send them back." ing victims because they were there, in place, in most Francis said. "In many ways it parallels what the Ausinstances before the emergencies arise. tralian government is doing to refugees arriving He quoted one instance where 3000 people fled the here." A refugee carries out carpentry the old-fashioned way. UNITA rebels in Angola, across Francis said some relief agencies, like the French the border into Zambia to a com- medical teams from Medecins Sans Frontieres (Docmunity of Lukula - a village of tors Without Borders) were now equipped to paraonly 5000 people. chute into emergency areas. Catholic missions had helped "It is a rapid response movement." the refugees for a month before But in the main the bigger multi-nationals took time International aid agencies could to organise their infractructures and to get estaborganise their emergency relief lished. and arrive at the community In many cases they duplicated the infractructures And it was not just famine relief, of the Catholic missions already in place. Francis said. It takes more than The missions were also of great benefit in providjust food to relieve the suffering ing data and information on the seriousness of parof famine victims. ticular emergencies, and initially in helping the aid Catholic missions offer a stabil- agencies set up. ity and a hope that is lacking in e missions in most cases were permanent fixmost aid organisations. ires in the areas, whereas aid agencies a lot of He said: "We deal with them as the time were hit and run affairs - they come and people. We deal in names, and they go, Francis said. ages and causes. To some of the In Zambia, there were about 100 different Catholic multi-national agencies, they mission organisations represented and about an become a number - a statistic - equal number of aid agencies. just a statistic. This was in a poverty-stricken country about the "But they are people, with feel- size of Victoria in area, but with about three times ings and hurts. the population of the Australian state. "Food is welcome, but they need Malaria and other diseases - notably AIDS - were more, and ills the Catholic mis- rife and starvation a real problem. Zambia, unlike sions that provide that succour. its mineral-rich neighbours, had few resources and "We - the missionaries in place Its people were mainly subsistence farmers. in the remote countries and the The Zambian government was fearful of some parishioners in Perth - who pray refugees, particularly fleeing combatants from the for them, support them, and have civil wars that seem to be endemic among its neightheir wellbeing at heart are a part bours. of it. They are afraid of rebel forces launching reprisal A refugee making shoes on a beadle sewing machine. Shoes are much in demand "We are not just bystanders," raids across its borders if they offer sanctuary to combecause of the wear and tear during long treks to the misssions. Francis said. batants fleeing the trauma of war and fighting.

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A French Jesuit, Father Pierre Ceyrac celebrates Mass in Zambia for refugees from the Congo. Fr Ceyrac, who was 83 when the picture was taken hi 1996, is still active, working with street kids in Madras, India. Photos Francis Leong

national survey has giously-sponsored agencies that people who such as Catholic Charities, give to support the reli- parochial schools or the Salvagious life of churches and com- tion Army. parable bodies of non-Christian The survey found that 11.7 perreligions also give more to char- cent of the households did not ities than do others. give at all, 8.6 per cent gave only And people who give volun- to religious congregations, 2Z7 teer service to religious bodies percent gave to secular organido more volunteer work for zations only and 52 percent gave charities, the survey found. to both. Sponsors of the survey said it 'Of givers to religious congredemonstrated that religious gations, over 85 percent also institutions and other nonprofit support secular organizations, groups should not see them- providing three quarters of the selves as competitors in seeking philanthropic support those gifts of money and time, but as other organizations receive,' the beneficiaries of a common base report said. of religiously motivated givers. It also said households that The survey was a project of Independent Sector, a Washing- gave to both religious and secuton-based agency that has a lar organizations averaged a membership of more than 700 total donation of $2,247 in 2000. philanthropic bodies and seeks including $958 to secular entito 'foster private initiative for the ties. The latter figure was more than the $623 average conpublic good.' Survey results and responses tributed by households that gave from church and other philan- only to secular organizations. These patterns were found thropic perspectives were presented on June 27 in New York. consistently among all income Concluding the presentation, groups and all regions, the the Rev. Robert W. Edgar, gener- report said. The report also said the same al secretary of the National Council of Churches and an 'influence of faith' extended to Independent Sector board mem- volunteer service, and reported ber, appealed for the religious that those who attended relicommunity, government, foun- gious services regularly, 29 perdations, corporate philanthropic cent of those surveyed, programs and other sectors of contributed 'nearly 70 percent society to not be afraid of work- of the hours volunteered each ing together, but to build part- month.' nerships. 'Overall, secular volunteers In the foreword to a printed average 14.1 hours per month of report on the survey, he said that volunteering activity, while relireligious leaders promoted the gious volunteers only average sharing of resources 'as an arti- 10.4 hours,' the report said. cle of faithful witness and a mat- 'However, those who volunteer ter of responsible living.' at both religious and secular 'The findings of this study offer organizations average a total of evidence that such lessons are 23 hours per month -- 13.7 to instructive to congregants in other causes and 9.3 to religion.' heretofore unrecognized pro'Many of us knew this, but now portions,' he said. we have hard data,' said Sara E. For the study,Independent Sec- Melendez, president of Indetor engaged another agency, pendent Sector, at the New York Westat Inc., to conduct tele- presentation. phone interviews with 4,216 She also expressed hope that adult Americans in the period the research findings would May to July 2001. influence current discussions of They were asked about their giving in 2000 and about their faith-based initiatives and help volunteering habits over the pre- show ways all sectors of society could work together in addressvious 12 months. national needs. ing Survey results were presented Wofford, former senator Harris in terms of 'households, and Pennsylvania and now from Christopher Toppe, senior analyst for Independent Sector, said chairman of America's Promise: the term applied to single adults The Affiance for Youth, said the living alone as well as to cou- study could be useful in overples, couples with children or coming suspicion about religious indoctrination. The first other groupings. Analyzing the contributions of base of support for charitable these households, the report programs can be found in relishowed relationships between gious congregations, he said. The Rev. W Wilson Goode, a giving to 'religious congregations' and to 'secular organiza- former mayor of Philadelphia who is involved in a program tions.' But Toppe said 'secular' in this providing mentors for children case covered all gifts for charita- whose parents are in prison, ble work beyond the religious said religious congregations congregation itself, even if this were a primary source of these work was carried out by reli- mentors. - CNS Page 9

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John homil Padr

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0 column headed with this title should omit to mention that brilliant French philosopher, mathematician and devout defender of the Faith, Blaise Pascal, who lived in the 17th century. Published in 1670, his famous Pensees, thoughts and short paragraphs on the nature of man, morality and religion, makes an ideal bedside book. easy to read, instructive, and sometimes amusing. Some of his sayings like Shakespeare's - are familiar although people may not know where they come from. Pascal is most famous for what has become known as Pascal's wager - a slightly tongue-incheek argument for belief in God: "God is, or He is not. But to which side shall we incline? Let us weigh the gain and the loss in wagering that God is. Let us estimate the two chances. If you gain, you gain all; if you lose, you lose nothing. Wager then, without hesitation that He is." If this seems cynical, the body of Pascal's writing is far from being so, much of it inspired and profound. He was much concerned with the conflict between the 'head' ie. reason, and the 'heart' ie. intuitive knowledge. "The heart has its reasons which reason does not know at all; that is evident in a thousand things. I say that the heart loves the Universal Being naturally, and itself naturally in equal measure that it surrenders itself to it or it hardens itself against one or the other as it chooses. You have rejected one and kept the other; is it through reason that you love yourself? It is the heart that senses God, and not the reason. That is what faith is. God perceptible to the heart and not the reason. We know truth not only by reason, but also by the heart." And another much quoted excerpt "Man is but a reed, the slightest thing in nature; but he is a thinking reed. The whole universe need not take up arms to overwhelm him; a vapour, a drop of water, is enough to kill him. But even though the universe were to crush him, man would still be nobler than what kills him, because he is aware that he is dying and aware of the advantage that the universe has over him; the universe knows nothing of it." Pascal's Pensees are readily available in the cheap Penguin Classics series.

The things you find in

The Record Page 10

VATICAN crry, (Zenit.org).Here is a translation of the homily John Paul II delivered during the canonisation ceremony of Padre Pio of Pietrelcina (1887-1968). 1. "For my yoke is easy, and my burden light" (Matthew 11:30). Jesus' words to his disciples, which we have just heard, help us °•••,: to understand the most important message of this solemn celebration. Indeed, in a certain sense, we can consider them as a magnificent summary of the whole life of Padre Pio of Pietrelcina, today proclaimed a saint. The evangelical image of the "yoke" recalls the many trials that the humble Capuchin of San Gio• niK.:04 , vanni Rotondo had to face. Today LIN • we contemplate in him how gentle the "yoke" of Christ is, and how truly light is his burden when it is borne with faithful love. The life and mission of Padre Pio prove Hundreds of thousands of pilgrims packed St Peter's Square and surrounding streets for the canonisation of the 20ththat difficulties and sorrows, if century Italian mystic monk Padre Pio. accepted out of love, are transformed into a privileged way of holiness, which opens to prospects of a greater good, known only to the Lord. ROME, JUNE 16, 2002 (Zenit.org).- Hundreds of \ parish in the Diocese of Gore, Chad. will be 2. "But may I never boast except thousands of the faithful worldwide followed dedicated to Padre Pio and inaugurated in Sepin the cross of our Lord Jesus Padre Pio's canonisation. in addition to the crowds tember. It will be the first church dedicated to the Christ" (Galatians 6:14). at the Vatican. Is it not, precisely, the "glory of saint in Africa. Over the past few weeks, 300 vilArgentines flocked to La Piedad Church, in the lages of Gore prepared for the canonisation by the Cross" that shines above all in heart of Buenos Aires, for a solemn Mass in hon- distributing prayers and the biography of Padre Pio? How timely is the spirour of the Capuchin friar. Francesco Forgione's (Padre Pio's baptismal ituality of the Cross lived by the The Philippines prepared for the canonisation name). Father Marciano Morra. secretary of the humble Capuchin of Pietrelcina! with a triduum. which began on Thursday and Padre Pio Prayer Groups (there are 2,700 worldOur times have need of rediscovculminated in a Eucharistic celebration today in wide), said: "We are seeing an awakening of conering its value in order to open Manila. While John Paul II was proclaiming the sciences and a desire to pray. When the Prayer the heart to hope. new saint, the 'Rua Diocese in eastern India Groups were established, it was foreseen that parThroughout his life, he always placed the cornerstone of a church, outpatient ticipants would meet at least once a month. sought greater conformity with clinic and school complex dedicated to Padre Pio Instead, meetings are now taking place once a the Crucified, being very conof Pietrelcina. week." scious of having been called to collaborate in a special way in the work of redemption. His holiness cannot be understood without abnegation and the Cross" (Epis- becoming conscious of the gravi- and confident prayer. To prayer. ty of sin and sincerely repentant, Padre Pio joined an intense charthis constant reference to the tolario II, p. 155). 3. "I, the Lord, bring about kind- almost always came back for the itable activity, of which the House Cross. peaceful embrace of sacramental for the Relief of Suffering is an In God's plan. the Cross consti- ness" (Jeremiah 9:23). Padre Pio was a generous dis- forgiveness. tutes the true instrument of salextraordinary expression. Prayer May his example encourage and charity, this is the most convation for the whole of humanity penser of divine mercy, making and the way explicitly proposed himself available to all through priests to carry out this ministry crete synthesis of Padre Pio's by the Lord to all those who wish hospitality, spiritual direction and with joy and assiduousness, so teaching. which is proposed again to follow him (see Mark 16:24). especially the administration of important today. as I wished to today to everyone. The Holy Brother of Gargano the sacrament of penance. The confirm in the Letter to Priests on 5. "I give praise to you, Father. understood this well who, on the ministry of the confessional, the occasion of last Holy Thurs- Lord of heaven and earth, for although you have hidden these feast of the Assumption in 1914. which is one of the distinctive day. 4. "Lord, you are my only good." things from the wise and the wrote: "In order to succeed in traits of his apostolate, attracted This is what we sang in the learned you have revealed them reaching our ultimate end we numerous crowds of faithful to must follow the divine Head, who the monastery of San Giovanni Responsorial Psalm. Through to the childlike" (Matthew 11:25). does not wish to lead the chosen Rotondo. Even when that singular these words, the new saint invites How appropriate these words of soul on any way other than the confessor treated pilgrims with us to place God above all, and to Jesus seem, when applied to you, one he followed; by that, I say, of apparent severity, the latter, consider him our sole and high- humble and beloved, Padre Mo. est good. Teach us also, we pray, humility In fact, the ultimate of heart, in order to be numbered reason for Padre Pio's among the little ones of the apostolic efficacy, the Gospel, to whom the Father has profound root of so promised to reveal the mysteries much spiritual fruitful- of his Kingdom. ness, is found in that Help us to pray tirelessly, certain intimate and constant that God knows what we need, union with God, of even before we ask him. which his long hours Obtain for us eyes of faith capaspent in prayer were ble of recognising immediately in eloquent testimonies. the poor and suffering the very He loved to repeat: "I face of Jesus. am a poor Brother who Sustain us in the hour of battle prays," convinced that and trial and, if we fall, make us "prayer is the best experience the joy of the sacraweapon we have, a key ment of forgiveness. that opens the heart of Transmit to us your tender devoGod." This fundamen- tion to Mary, Mother of Jesus and tal characteristic of his our Mother. spirituality continues in Accompany us on our earthly the Prayer Groups that pilgrimage toward the blessed he founded, which offer homeland, which we also hope to to the Church and soci- mach, to contemplate forever the ety the wonderful con- Glory of the Father, the Son, and Images and information of Padre Pio are sold at a news stand in Rome. Photo: CNS tribution of incessant the Holy Spirit. Amen!

Worldwide audience for canonisation

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Padre Pio

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4 July, 2002

Cancer suffere Padre Pio inter W

hen John Paul ll was Archbishop Karol Wojtyla of Krakow, he sent a letter to Padre Pio of Pietrelcina a sking him to pray for WANDA POLTAWSKA, a friend and professor at Krakow University, who was seriously ill with throat cancer. In this interview with the Vatican agency Fides, Poltawska, who is currently professor of pastoral medicine at the Pontifical Academy of Krakow. talks about her miraculous cure. Pictures from CNS

A Swiss pilgrim holding an image of Padre Pio.

Pilgrims crowd a Rome street waiting to enter St Peter's Square.

Q: What was it about the person and vocation of Padre Pio that touched you most? Poltawska: First of all, the visibility of his spiritual life. With every fibre of his being -Padre Pio showed that the real level, the authentic dimension for which we must strive is the spiritual life: living in spiritual communion with the Lord Jesus, receiving his very life. In general, people tend to forget that the real dimension of human life is eternal life, because we were created by God in his image and God is eternal. Like all the saints, Padre Pio shows us that life does not end with death. On the contrary, it is after death that real life begins, real because it is totally immersed in God. The language of people who do not believe in God is limited, impoverished - life's dimensions are purely psychological, sociological, physiological. Padre Pio speaks of the true dimension of the human person, because he speaks to us about God. Yes, God exists and Padre Pio is his witness. Q: Tell us, without going into detail, what happened after you were cured thanks to the intercession of Padre Pio. After the miracle you went to San Giovanni Rotondo. What were your feelings when you met Padre Pio? Poltawska: Of course, it is not easy to speak of all that I hold in my heart. My Illness, my inexplicable cure, which at first I thought was due to a mistaken diagnosis, and then coming to realise gradually, particularly after meeting Padre Pio, that this cure was a grace from God, obtained for me by Padre Pio. What moved me most of all, in May 1967, when I went to San Giovanni Rotondo for the first time, was the way Padre Pio looked while he celebrated Mass, his eyes and his words filled with faith. I knew nothing about him and yet, since I met him that first time I have never forgotten him. After Mass, as usual, Padre Pio walked among the people. When he reached me he said nothing, only put his hand on my head in a fatherly way. When he did this, the other women around wondered who I was. They seemed surprised that Padre Pio should stop right in front of me. I could understand little of what they were saying and allIcould reply was, "I am from Poland." That moment when Padre Pio looked at me without saying anything, will remain forever impressed on my mind. It is not easy to think of myself as someone who received a miracle. Q: What is it about Padre Pio that Impresses you most? Poltawska: AsIsaid, his way of looking at people and the way he celebrated Mass. He lived the mystery while he celebrated it; it was clear that Padre Pio was living a real mystery, real suffering. I have never seen anything like it. Could any other priest celebrate Mass in the same way as Padre Pio? His silence filled with devotion and love of God. Everyone present was silent because

A nun kisses the hand of a statue of Padre Pio in the Church of Santa Maria delle Grazie in San Giovanni Rotondo, Italy.

they were so impressed by his way of saying Mass. At that time Padre Pio was experiencing great physical suffering, he could hardly walk; he was to die a year later. Q: You have known Pope John Paul II for years. since he was archbishop of Krakow. In your opinion, what is it that Padre Pio and Pope John Paul H have in common? Poltawska: The depth of their faith. Also the Holy Father lives at the spiritual level, always in contact with God, certain that he exists, he is here, he is present, he knows everything and is Lord of everything. This depth of faith in both of them made a deep impression. They live a faith which is strong, confident; with this faith they believe that for God everything is possible. With unswerving faith In the Lord Jesus everything is possible; of this they are certain. Q: What will it mean to you to be in St. Peter's Square for the canonisation of Padre Pio during the Mass celebrated by Pope John Paul II? Poltawska: I see this as the point of arrival of a long path, the path of recognition of Padre Pio's holiness. Even before the Holy Father became Pope, he was certain that Padre Pio was a saint. It was with this attitude that he went to Padre Pio and also made his confession to Padre Pio. For the Holy FatherIwould say that the canonisation Is a natural conclusion. He will put the seal on a path which began a long time

ago and which the Congregation for the Causes of Saints has examined very carefully in every detail, under every aspect. The Pope let everything take its natural course, every stage had to be passed. every task performed. but in his heart. certainly, he was always convinced that this man was exceptionally loved by Christ, with his life full of suffering. I think that the Holy Father has prayed a long time for this canonisation. He has been certain for years that Padre Pio had reached a high grade of saintliness, and so have I. Q: Would you like to say something about the "catechesis" on suffering offered by Pope John Paul II, who bears witness with his own life? Poltawska: I can only repeat what the Holy Father himself says: Suffering is the greatest of God's mysteries. It cannot be understood; it can only be accepted. This is first of all a mystery and we Catholics must not argue about the suffering of the innocent. We must not ask why; we must offer it to God, like the Pope, uniting this suffering with that of Our Lord Jesus, for the salvation of the world. Is this not also what Padre No teaches? Everything is in God's hands. It is God who holds the Pope's life in his hands, and the Holy Father has complete trust In him, leaves everything to him, expects everything from him. It has always been like this and it will be like this to the very end.

Padre Pio's invitation to place God above all VATICAN CITY, JUNE 16, 2002 (Zenit.org).- More than 300,000 people turned out for the canonisation of Padre

Pio of Pietrelcina, the world-renowned Capuchin friar whom John Paul II praised for his prayer and charity. "The new saint invites us to place God above all, and to consider him our sole and highest good," the Pope said during his homily at the ceremony. Padre No, whose baptismal name was Francesco Forgione. died in 1968 at age 81. Forming one of the largest crowds ever at the Vatican, pilgrims in St. Peter's Square braved temperatures that reached 36 degrees Celsius (97 F). Tens of thousands more crowded into the Via della Conciliazione and nearby squares, following the liturgy on giant TV screens. Organizers distributed thousands of bottles of water. At 10:25 a.m. the Pope, wearing white and gold vest-

ments, pronounced in Latin, at times in a shaky voice, the formula with which he inscribed Padre No in the register of saints. The 462nd saint proclaimed by this pontificate is perhaps the most known and loved, especially in Italy. Several thousand prayer groups, inspired by the friar's spirituality, are spread throughout the world. Among those present were two people whose miraculous cures are attributed to Padre No's intercession: Consiglia De Martino, cured of a terminal illness in 1992, and Matteo Colella, 10, who two years ago entered what doctors thought would be an irreversible coma, caused by galloping meningitis. The first cure made possible the Capuchin's beatification; the second, his canonization Summarizing the legacy of Padre No, the Holy Father

said: "Prayer and charity, this is the most concrete synthesis of Padre No's teaching, which is proposed again today to everyone." The day was also celebrated in San Giovanni Rotondo, at Foggia, Italy, where the friar lived and founded the House for the Relief of Suffering. Sixty thousand people gathered there. "How timely is the spirituality of the cross lived by the humble Capuchin of Pietrelcina! "Our times have need of rediscovering its value in order to open the heart to hope," the Holy Father said during his homily. At the end of the Mass, when John Paul II prayed the Angelus, he announced that Padre No's liturgical memorial will have an "obligatory" character, and will be celebrated Sept. 23, the anniversary of his death. Page 11

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International News

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Emotion-charged youth congregation hears John Paul's last words on

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ne of the main features of the Pope's unprecedented visit to the former-communist Bulgaria was an emphasis on meeting the youth of the

Philip Shields, left, stands with Eastern Catholic Archbishop Xhristo of Bulgaria in front of a giant poster of Pope John Paul 11 in Sofia. Perth Roman Catholic layman and student, Philip Shields. (above, left) a founder of Archbishop Barry Hickey's working group focussed on building friendships between members of the Orthodox and Roman Catholic faiths, travelled as a representative of The Record to Bulgaria

for Pope John Paul's recent visit. Philip has a long history of trying to improve the friendships between the Roman Catholic and Orthodox congregations in Perth. He has also studied in an Orthodox monastery and hopes to arrange an exchange scheme with theologians in the seminary at Guildford. Here is his report on the Pope's ecumenical drive to restore the relationship after almost a milennium of discord. . . Photograpghs have been supplied by Philip and the international resources of Catholic News Services.

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John Paul shows the strain of the visit.

Transform 'illusions and tragic delusions'

nation. In a crowded church charged with emotion, an intimate meeting took place only two hours before John Paul's departure to return to Rome. It was between John Paul and Catholic youth from all parts of the country. "We are extremely happy that you are with us and we can be with you today," delegates told the Pontiff. In the restrictive horror of the previous communist regime, young people were actively discouraged and prohibited from practising their religion - even to the extent of mounted police barricading the main cathedral at Easter. As an Eastern Catholic, 18-year-old Martin Dirnitrov declared to the Pope: "We would love to thank you that once again you proved the unity of the Christian Church with your visit." Emphasising the difficulties of youth, he said "most of us are trying to escape to another world because we want to free ourselves from the everyday life and its problems" referring to the disillusionment of drugs, alcohol and teenage suicides experienced among his friends. "Why is it so difficult to take responsibility in life?" he asked. Speaking of the three Bulgarian Catholic priests tortured and executed by the communist security forces in the 1950s, and beatified by John Paul earlier that day, Dimitrov constrasted their complete dedication to the Christian faith with the reluctance for religious commitment among Bulgarian youth today. Dimitrov asked "Are we capable of following their way, becoming open to the new world, which is perhaps - as you call it - the civilisation of love?" John Paul replied that youth was a time to seek the answer to fundamental questions - rather than a time of transition. He said" I imagine that you may be wondering what the Pope wants to say to you before departing." Referring first to Jesus' words "come and see" John Paul m isted to an entranced congregation not to be afraid to speak with Jesus face-to-face, as friends speak to each other. Not to be afraid of the new life that He offers. "Jesus is a demanding friend who sets high goals and asks us to go out of ourselves to meet Him." The Pope asked the youths in the congregation not to yield to the easy illusions of the world, that very often turned into tragic delusions. These offered temporaqry escapism, belittling lofty ideals and could be seen even in current attitudes in former communist Bulgaria. John Paul delcared that only Jesus could supply answers that are neither illusion nor deluPresident Georgi Parvanov welcomes Pope John Paul II to Bulgaria May 23 in the capital sion. city of Sofia. (CNS n then asking them to be photo from Reuters) salt and light to their fellow The Foreign Minister, Mr Passy, declared Orthodox. Jewish and Mus- able to meet you young Bulgarians at the lim young friends, the Pope said end of my pontificate. Young people look it an historic visit, the first by a Pope in the It was up to them to build a soci- further into the future. The word tomorow thirteen century history of the country, and ety where the dignity and free- belongs to you.I wish your people a better the first meeting since the great schism day tomorrow." between the Bulgarian Patriarch and the dom of all could be respected. John Paul then led the congregation in a Pope of Rome. The martyred bishop and The result would be assessed for cenpriests the Pope had beatified heart-felt 'Our Father.' John Paul's visit left a deeply etched mark turies and viewed as a giant step made earlier that day knew what it had meant to be the salt and that will change the face of Europe and the between the Western and Eastern societies. In making Catholicism and Orthodoxy light in the very hard and trying world in the next 10 years. That mark was evident on the faces and closer, it was at the same time a great times of Bulgaria's recent histothe attitudes of the Bul;garian President progress toward making closer all of the rY religions of the world. He said "I entrust you to their and the Foreign Minister. intercesson. "It is in following Jesus that you will taste even now something of the joy that will be Romania yours for ever in eternity." SNM Speaking emotionaly without prepared notes at the concluBlack See ' *Sofia Bulgur'. sion of the address, the Pontiff sighed that this was to be their iiia •Plovdiv veorato last meeting. "Why is the meeting with the aijan‘ , youth of Bulgaria the last one? Bakw*4 Tut key 'This is what I think "Youth looks further into the future." He did not know if he could Bulgaria is primarily Orthodox, while Azerbaijan is mostly Muslim. Catholics make ever again be in Bulgaria. about 1 percent of Bulgaria's population; in Azerbaijan there are fewer than 300. up Tears welled up in the youing people's eyes as John Paul proSource CNS and 2002 Catholic Almanac nounced "I am glad that I am C 2002 CNS Graphics

4 July, 2002

International News

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historic visit to former -communist Bulgaria

A Bulgarian welcome at the National Palace of Culture in Sofia, Bulgaria, May 24. The pontiff made his first visit to Bulgaria to promote unity within the Orthodox and Roman Catholic Churches.

Mixed welcome for O John Paul ii in Bulgaria

verall, Pope John Paul received a mixed welcome from clerics and the faithful of Bulgaria's Orthodox Church - ranging from enthusiastic appreciation to arms-length hospitality. There was enthusiasm for the Pope's leadership role in the Christian world. It was a general feeling John Paul is doing something toward unity, rather than just saying "nice words." For many Bulgarians, the Patriarch and the Holy Synod tend to be un-inspiring. There has been widespread suspicion in the cornmunity that some had been appointed by security forces in the previous communist regime. Some Orthodox bishops felt so strongly about the suspicions, they split and created a second Holy Synod, and this conflict continues. It is a division about which the Patriarch of Moscow and All Russia is deeply concerned. The Orthodox Metropolitan Arsenji particularly made John Paul welcome, the Pope calling it "exquisite thoughtfulness". However, the Metropolitan followed Orthodox Canonical rules and would not pray with John Paul in the liturgical commemoration of St Cyril and Methodius in the main cathedral on Bulgaria's national day. Some Orthodox people are concerned about reconciliation between their faith and the Roman Catholic Church. In the street, many said the efforts of clergy and laity to build bridges was not a waste of time. It was a good thing. However, many young people said, that religion was very much on the edge of their lives and not in the centre, since many of their parents lived-through and were raised in the atheist communist system where they were taught methodically that God did not exist. Some expressed frustration more was not done to reach over the ecumenical divide during the Pope's visit. However, many of the Holy Synod and Patriarch Maxim gathered in front of the Alexander Orthodox Canonical Law prevented Patriarch Nevsky Cathedral to welcome Maxim from praying with Pope John Paul. John Paul.

Pope John Paul ll visits the Orthodox Cathedral of St. Alexander Nevsky in Sofia. The cathedral was named after a military hero to assuage neighbouring Russia and save it from bombing in World War II. The Pontiff was on a four-day visit to Bulgaria, a mainly Orthodox country, where about one per cent of the population is Catholic, but a majority is Orthodox. (CNS photo pool via Reuters).

Pope John Paul II listens to a translator as Patriarch Maxim, leader of Bulgaria's Orthodox Christians, speaks during their meeting in Sofia May 24. (CNS photo from pool via Reuters)

Positive reaction to Papal visit

P

ositive and thoughtful reactions raising optimism of a new friendly relationship between Rome and the Orthodox churches began emerging in Bulgaria only a week after the papal visit. Martin Dulchev, the 18year-old eastern Catholic who had the honour of addressing Pope John Paul on behalf of the nation's youth, said conversations with his friends revealed they were impressed at what they had seen on television.

The friends had been unable to attend in person and had asked Dulchev many things about the Pope and of the meeting in the church at Plovdiv. They had been very interested about the whole visit, feeling that in some indefinable way, they had changed somewhat. Mr Dulchev said even people who were not religious had shown interest, asking many things about the Church and about God. His Orthodox friends said they

were happy that their Metropolitan Arsenji attended the Mass celebrated by the Pope. There had been a consensus that it was the first step to unity. "I have friends who are Orthodox seminarians who initially were unhappy about the Pope's visit, but now their attitude has changed. They are happy the visit went well, and it now gave them a vision of unity for the future. Page 13

International News

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Vir/D Ugandan heartbreak KAMPALA, Uganda (CNS) Canadian authorities have refused visas to more than 400 Ugandan youths planning to attend World Youth Day in Toronto July 23-28. The visa applications were rejected because the applications lacked certain supporting documents, Canadian officials said. However, Ugandan officials said they have already spent $32,000 securing airfare, registration fees and housing and have provided documentation to Canadian officials ensuring that all costs for the visa applicants were covered. They said only 14 of the 430 people who applied have received visas. Among the information sought by Canadian authorities was proof that the visa applicants had the financial or family ties to Uganda ensuring their return once World Youth Day is completed and proof of the applicants'

ties to the Catholic Church. as bank statements, land titles and Ugandan World Youth Day housing deeds were required. organisers said Canadian officials Older applicants needed proof of told them that "given the eco- employment. nomic and security situation in In Toronto, Dennis Mills, a memUganda, it is likely that having ber of Parliament appointed by failed to meet the criteria listed the prime minister to oversee above, members of the group World Youth Day, told Catholic would seek to stay in Canada." News Service that as long as A Canadian consular official in Ugandan delegation members Kampala told a Ugandan organis- provided a letter from the papal er that the group could still reap- nuncio or their local bishop statply but that only "genuine ing their involvement in World candidates" would be granted Youth Day, the visa applications visas. would be approved. "It is not enough for one to state Mills said about 3,000 of the that he/she is a student; one needs nearly 200,000 visa applications a genuine document to authenti- for World Youth Day had been cate this claim," said D.S. Camp- rejected or delayed for similar bell, the Canadian official. reasons. Campbell said students needed "Anyone that is approved by the letters from their schools as well Vatican or local bishop as being a as their parents or caretaker to World Youth Day person, we will state that the applicant was gen- Issue them visas. This was told to uine and had the funds necessary me by the minister of immigrato finance his trip. He also said tion two days ago," Mills said photocopies of documents such onJune 28.

Without commenting specifically on the Ugandan case, Mills said Canada has tried to make the application process as easy as possible and has waived Canada's visa fees for World Youth Day participants. Ugandan organisers expressed concern that the visas could not be processed in time for World Youth Day. Ugandan church officials said they explained to Canadian Embassy officials that the applicants had received funding from the Pontifical Council for the Laity and the Canadian Catholic Church and that all participants were required to pay $160 for registration fees and to raise at least $240 for personal expenses. The cash for personal expenses has been raised and deposited into an account in Canada, Ugandan officials said. Additionally, arrangements for affordable housing in Toronto had

A little help for the poor AUBURN HILLS, Mich. (CNS) - Chloe Langlois got everything she wanted for her 6th birthday - cans, boxes and cases of food for the poor. 'It was the happiest I've ever been in my life,' she told The Michigan Catholic, newspaper of the Detroit Archdiocese. She had planned a circus-themed party for months, her mother, Laura Langlois, said. 'It was all her idea* that the June 15 celebration be one to help others, she added. The response has been amazing,' she said. 'We keep getting food on our doorstep that people have left after hearing about Chloe's party.' And, unbeknown to her mum and dad, Jim, when neighbours and friends asked about the party, Chloe told them she wanted "the big cans' of food. Her party ended up filling 13 boxes and five bags that will go to the Robert Matchem Nutrition Centre, housed at St. Vincent de Paul Parish in Pontiac, and to the food pantry at St. Michael Parish, also in Pontiac. Maria Jimenez, pastoral associate at St. Vincent de Paul, said she was 'totally taken aback and we had tears in our eyes listening to this little girl telling us what she did." The morning after the party, as her family attended Mass at their parish, Sacred Heart in Auburn Hills, Chloe took along a big brown paper bag of canned goods. When it came time for parishioners to bring their offerings up, Chloe dragged part of her gifts to the altar. Written on the side of the bag was: 'From Chloe Langlois. Food for the poor in thanksgiving for a great birthday." The pastor, Father Jim Mayworm, then told the congregation about the party "and they all clapped,' Chloe said. 'I invited him and he couldn't come. But he did bring me four cans of food.' Bringing up food for the poor at the offertory is part of the tradition at Sacred Heart, Father Mayworm explained. 'Frankly, I find it kind of overwhelming,* he said of Chloe's decision to limit her birthday wish list to food for others. 'Most adults don't

Chloe Langlois, 6, is surrounded by her birthday presents -- boxes and cans of food -- that she will donate for the poor. The Auburn Hills, Mich., girl came up with the idea on her own, and friends and family filled up 13 boxes and five bags of items for the food pantry at St Michael Parish. L'. •

make that kind of mature decision.' Chloe said she did it because "we have lots of food and so I wanted food for the poor.' As she blew out the candles on her cake, which was "chocolate with chocolate whipped

cream and a clown on top," other partygoers held up sparklers, she said. 'It made me happy because of helping other people - and everyone really enjoyed it,' she added.

Catechism to get an evaluation after ten years

VATICAN CITY (CNS) -- Ten years after the release of the "Catechism of the Catholic Church,' the Vatican is organising an international conference to evaluate how the document has been received and can be better promoted in local churches. The conference, scheduled for October in Rome, will bring together representatives of bishops' conferences from around the Page 14

world, including conference pres- chetical work. 'This conference millions of copies was 'very posiidents and members of episcopal will offer the opportunity to veri- tive and means that it was a text commissions for catechesis, said fy the reception of the catechism, that was awaited, that it is Archbishop Tarcisio Bertone, sec- of the contents and also the that is being read, and that a text it is retary of the Vatican's doctrinal methodology (in local churches)' text still being taken advantage a of congregation. Speaking to Vatican and to find ways for 'a new by Christian communities. What Radio, on the catechism's 10th launch, a better utilisation of this is important is to remember that anniversary, Archbishop Bertone tool for the present and the in the 'Catechism of the Catholic said the conference was being future," he said. Archbishop Church' we have condensed the organised by his congregation Bertone said the fact that the cat- patrimony of doctrine, both from and the Congregation for Clergy, echism had been translated into a dogmatic point of view and from which oversees the church's cate- more than 60 languages and sold a moral point of view,' he said.

already been made for the Ugandan delegation, officials said. In a letter to Basilian Father Thomas Rosica, World Youth Day national director, Ugandan officials said, "We find the conditions/criteria used to process the applications unfavourable given the nature of our pilgrimage." The letter added that strict compliance to the regular criteria for visitors' visas to Canada left the group with limited chances of obtaining the visas. World Youth Day officials have yet to respond to the letter, faxed on June 18. Of further concern to Ugandan officials were World Youth Day stipulations that only 10 percent of registration fees would be returned in the event of canc.ellalion. The maximum amount the Ugandan delegation could have returned is $8,000, Ugandan officials said.

Umbert gives unborn a voice

SCRANTON. Pa. (CNS) - If an unborn baby could talk, what would it say? Plenty, as readers of Catholic publications across the country have found out through the cartoon character Umbert the Unborn. Umbert was conceived by Scranton artist Gary Cangemi as a way to give a human identity to the unborn. "Umbert just wants to be loved. respected and given a chance, and that's the message that needs to be the standard of the pro-life cause," the artist said in an interview with The Catholic Light, Scranton diocesan newspaper. Cangemi. a 47-year-old Virginia native, studied for the priesthood at St. Pius X Seminary in Dalton and earned a degree in philosophy from the University of Scranton. He then settled in Scranton and established his own commercial art business. A veteran of the pro-life effort, he is a board member of the Scranton chapter of Pennsylvanians for Human Life. Through political cartoons and writings for several area newspapers, he helped to wave the pro-life banner. But he became disillusioned with the debate and the fact that both sides seem to be entrenched, with little progress toward a resolution. "When it conies to pm-life rhetoric, I can get into people's faces with the best of them," Cangemi said. "But rhetoric is not winning the abortion battle. The battle is for the hearts and minds of the people, to convert them to the right point of view." That's where Umbert comes in. By giving the unborn child a human face and a real personality. Cangemi hopes to make people think about the tragic consequences of abortion.

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THANK YOU POSITION VACANT Youth and Young Adult coordinator (0.3-0.5 FTE) Our Lady of the rosary Parish. Doubleview. The successful applicant will require: commitment to the ethos of the Catholic Church: experience working with youth: organisational, interpersonal and communications skills: the ability to relate and respond to the needs of youth. This position could be job shared. giving both appointees 7.5-10 hours work per week. For further information phone - John Mordini kHours 9446 8042 or Julie Whitely 9446 3089. Applications due by July 15 2002.

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MITCHELL (Marjorie): Mona Disney. Carl Melvyn and Brian Mitchell and their families express their sincere THANKS to everyone who has comforted and assisted us during our recent bereavement. Your comforting presence. expressions of sympathy and prayers is deeply appreciated. Thanks to Fr Maurice Toop. his acolyte. Sr Elizabeth (Organ). and Barbara (Violin) for making Marjorie's mass so special with their prayers and music. Please accept this notice as our personal thanks to everyone.

G-8 summit disappointment CALGARY, Alberta (CNS) -- Catholic international development agencies said the Africa action plan released at the Group of Eight summit in Canada was an inadequate response to Africa's needs. 'The G-8 leaders should come down from their mountain retreat to see what Africa really needs,' said Ian Gary, African policy adviser for Catholic Relief Services, the U.S. bishops' international relief and development agency. Gary, who was in Calgary monitoring the lateJune summit in Kananaskis. Alberta. said the plan 'puts new labels on old policies and repackages previous commitments.' In a statement released June 2Z CRS criticised the Africa action plan for a lack of funding for development and programs that addressed the continent's health crisis. Gary also said the G-8 participants failed to address the deadly urgency in responding to AIDS. 'Any progress on other fronts will be unraveled by the AIDS pandemic,' he said. The Africa action plan provided no new promises of aid or debt relief for Africa. noted Jack Panozzo, spokesman for the Canadian Catholic Organisation for Development and Peace. According to World Bank estimates and those from the G-8's New Partnership for Africa's Development, a minimum of $54 billion is needed annually in combined debt relief and development assistance to achieve the millennium development goals by 2015. Among those goals were promoting universal primary education: fighting the spread of infectious diseases, including HIV/AIDS: and bridging the digital divide. The Group of Eight includes leaders of the Unit-

Canadian Prime Minister Jean Chretien and U.S. President George W. Bush walk down a red carpet after Bush's arrival at the 6-8 summit

ed States, United Kingdom. Germany, France. Japan. Italy. Canada and Russia. International aid to Africa fell 43 percent between 1990 and 2000, the international aid agencies said.

Archcaocesan Panorama "MOLOKAI" The story of Father Damien, a Belgian priest and his work among the lepers exiled to Molokai in the late nineteenth century. Sat July 6 at 2pm at Cinema Paradiso, James Street. Northbridge. A block booking has been made by the Hills Franciscan Companions of FMM to raise funds for sisters in missions in Uganda. Kenya and Ethiopia. Tickets. $13, available from: Jan Gardner 9381 4317. Audrey Lewis 9370 2864, Dorothy French 9291 6248, Des Ravenscroft 9371 1229, Jacky Todaro 9272 5500.

No: 3317 ISSN: 1327 - 3531

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Opening of Catechists Conference. James Nestor Hall Archbishop Hickey Fundraising Concert, Thornlie Parish - Archbishop Hickey Confirmation, Aquinas College - Bishop Sproxton Parish Dinner in celebration of 50th Anniversary of Applecross Parish - Archbishop Hickey Mass in celebration of 50th Anniversary of Applecross Parish Archbishop Hickey Mass at Como - Bishop Sproxton World Youth Day, Canada - Archbishop Hickey Catholic Teachers' Conference Mass. Holy Spirit Chapel NDA Bishop Sproxton Central Zone of Priests. Morley - Bishop Sproxton Mass and Dinner in Celebration of 100th Anniversary of Northam Parish - Bishop Sproxton Geraldton Clergy Recreation Days - Bishop Sproxton Address Foundations Youth Convention - Bishop Sproxton Mass. Redemptorist Monastery - Bishop Sproxton

BUSINESS PERSONS' MASS Will be celebrated at All Saints chapel. Allendale Square, Perth. followed by a Breakfast Meeting at the WA Club, 101 St George's Terrace. Perth. Guest Speaker: Fran Martin - a Lay Preacher. Inquiries 9384 0809. DIVINE MERCY HOLY HOUR Each Saturday of the month (except 1st Sat) from 2.30-3.30pm at St Francis Xavier Church. 25 Windsor St. East Perth. Celebrant: Fr Marcellinus Meilak OFM. Please bring a plate to share. Inq: John 9457 7771. MEDJUGORJE SEER'S VISIT CANCELLED Due to Vicka being pregnant and under Doctor's advice not to travel, unfortunately the Australian

Stargazing )07 Dr Moonunit Vacanstare PhD (Oven) Dip. Fencing This month: Scorpio VI

T

his month I predict a series of highs and lows. Sometimes more highs than lows. at other times the other way round. Other developments are harder to categorise. For example. towards the end of the month you will win encouragement from friends who will be delighted that you are now utter-

tour has been cancelled. ST BENEDICT'S PARISH, APPLECROSS Golden Jubilee Celebrations start with Dinner. Friday July 5. 7pm at Aquinas College. Sung Mass Sunday July 7. 9.30am St Benedict's Church. Mass will be celebrated by Archbishop Hickey. Mass is followed by Morning Tea in the Parish Hall. Inq: Jill Norton 9317 6364. FLAME YOUTH MEETING Flame Youth Ministry presents 'I believe...we believe...'. Explaining the Nicene Creed. 8pm Fridays, starting June 28 till August 2. The Alverna Centre. St Lawrence Church. 392 Albert Street. Balcatta. Speakers will be the Flame Youth Team. The youth meeting caters for youth 18+. Information Linda 9382 3668. or email: fmi@flameministries.org BULLSBROOK HEALING MASS Shrine of Virgin of the Revelation, 36 Chittering Rd. Bullsbrook. Holy Mass is celebrated for the physical and spiritual healing of the sick on the second Sunday of each month. The next Mass is on July 14. Reconciliation and Holy Rosary in the Shrine commence at 2pm: Mass at 2.30pm followed by the blessing of the sick and the anointing of the seriously ill with the Sacrament of the Sick. Inquiries: SACRI 9447 3292.

ing sentences longer than three words and which now do not

always start with the words "Me want....- I suppose this is a positive thing.

Unfortunately Dr Vacanstare has been absent for the last fortnight after an appearance before a representative the law enforcement community. Dr Vacanstare assures The Record that his de-registration as a medical practitioner was on the largely irrelevant grounds that he is not actually a doctor This is regrettable but will in no way effect the accuracy of his predictions. It is only for taxation purposes that Dr Vacanstare can be contacted in Bermuda.

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The Last Word

Archbishop blesses Perth Napro fertility clinic New technique the moral answer for childless couples

p

Or Amanda Lamont director of Fertility Care with Perth Archbishop Barry Hickey and Neale Fong, chief executive officer of the St John of God Hospital, Subiaco.

erth Archbishop Barry Hickey blessed the new naprotechnology clinic to be known as Fertility Care at St John of God Hospital, Subiaco last week. A large assembly of Church officials, doctors, nurses and pregnancy help workers attended the function. The clinic is the only one of its kind in Australia and one of only about five in the world. It uses an American-developed technique to help childless couples conceive and also helps women with gynaecological and obstetrics problems. In blessing the clinic, Archbishop Hickey said Infertility was one of the growing problems facing western society. He said its causes were unclear, but were very complex. At the same time, avoidance of children was becoming a part of modern culture. "Young people are bombarded by messages they receive from all around them to believe that children are a burden, and that in a marriage one should only have perhaps at the very most two children," Archbishop Hickey said. "So they enter into marriage with these messages in their minds, and need to be quite strong in seeing that these messages are not correct. "Nor do they fit into the vision of God for the future of the world." He said the idea that the numbers of children in marriage should be severely limited had led to a dramatic drop in the birth rate - so much so, that it had fallen below the replacement rate. If Australia was to avoid a decline in population this century, the fertility rate needed to be lifted at least to the replacement rate. "Couples need to understand that children are a blessing, and to have a positive view about children being the fruit of their love," Archbishop Hickey said. While infertility had been growing throughout the community, infertile couples wanting chil-

Father Thomas Phelan of Holy Spirit Parish at City Beach was one of the honoured guests at the launch and was the centre of attention among other guests.

Some of the big assembly of doctors, nurses and pregnancy care representatives who attended the launch of Fertility Care at St John of God Hospital, Subiaco, last week.

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dren were often desperate enough to seek ways of overcoming their infertility that were not in accord with the teachings of the Church, he said. It was for that reason, Fertility Care using the NaProtechnology method based on the natural fertility patterns and upon medical and sometimes surgical intervention to restore natural fertility was a welcome addition to the service offered at St John of God Health Care. The Church already has two organisations doing work in the field of natural family planning. Archbishop Hickey said he welcomed Fertility Care more for its services to infertile couples than for its family planning. "I believe it is a very commendable decision by St John of God Health Care to make this service. available and to give the people of this region an opportunity to have their infertility treated in a way that is within ethical boundaries." Neale Fong, chief executive officer of St John of God Hospital, Subiaco, said God had shown His everlasting love and care for the human family from the dawn of creation. "He created us in His image so that we might be co-creaters with Him. "Part of the gift of co-creation is our ability - as male and female - to create new life through the fertility bestowed upon us. "The opportunity to create new life however is not always available to each of us at the moment of our choosing.This we know from sharing the journey of those for whom it has proved elusive and difficult," Mr Fong said. "Today we gather to ask God's blessing on the Fertility Care centre, on all those who seek help and those who work in the centre." -Neil Smith

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