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WA's only Catholic weekly newspaper
US to give Why the Pope has foetal health appealed to Catholic coverage lawyers on divorce - Page I 2, - Pages 2 & I 3
Preparing for Project Compassion - Pages 4 & S
g welcome r St herese
By Bronwen Clune
It was in the early hours of a warm and balmy Thursday morning on 31 January that the relics of Saint Therese arrived in Perth. The 'Soldier's Saint' was fittingly ushered into the grounds and church of Infant Jesus Parish in Morley by soldiers of the Australian army, while most were unaware of the phenomenon that passed and the St Therese fever that was about to grip so many. Despite a 2.30am rise, a dedicated crowd of about 900 followers gathered in the car park of the parish to welcome the Little Flower to Australia. But it was a modest start to what has become a force with a life of its own, which so many in other parts of the world have already experienced. In New York City she closed Fifth Avenue. In Ireland she drew 75 per cent of the Irish population to venerate and pay their respects. If the start of the tour in Perth is anything to go by. then it looks like she is going to do the same here in Australia. By the time The Record went to press on Wednesday organisers estimated nearly 40,000 people had visited the relics. For the three days the relics were at the Morley parish, which was open 24 hours a day, about 25,000 people came to venerate them and to pray. Young. old, those who had not been to church for a long time. Buddhists and Anglicans among them. The Morley parish, administered by priests of the Discalced Carmelite order, had the honour of being the first stop in the tour of the Australian relics. And the parish community met the challenge with amazing enthusiasm that paid off for everyone involved it was evangelistic: were the words Graham Pittaway used to sum up the presence of the relics of St Therese of Lisieux at the Infant Jesus Parish. As parish chairman of the relics committee he has overseen preparation for the visit since April last year and he couldn't have asked for more from it. Mr Pittaway said he was there at all times
Hundreds watch as an honour-guard of firemen transport the reliquary of St Therese into Our Lady of Mt Carmel parish church in the southern Perth suburb of Hilton. The church was the third stop on the WA tour of the relics. Pte.-tv ,'e- •
of the day and there was always someone venerating, except for during Mass and prayers. "Everyone here has their own story. and there are many stories to be told of people who haven't been to church for 20-odd years, people leaving in tears and people leaving in joy. "At a Mass on Saturday night we had two Buddhists, and we also had two ushers on the Saturday evening Mass who were Anglican- I thought that was magnificent."
The youth Mass on Saturday also drew a huge response with 1,400 young people attending, pushing the crowd well out in the car park. "We were overwhelmed with the atmosphere and response by everyone," Mr Pittaway said. Fr Gerard Moran, Prior of the Discalced Carmelite community in Morley, said the These two ladies at Hilton parish last Tuesday visit of the relics had been "God at Work." typify the enthusiastic welcome for Therese that Continued - Pages 8 & 9 has followed her relics overseas and which has Early morning welcome - Page 16 manifested Itself just as strongly in WA.
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Archbishop Hickey's Lenten Letter
Icall you to deepen your commitment A sh Wednesday signals tual life and to ask pardon and do the beginning of the Sea- penance for our sins. son of Lent. Sins hold back our spiritual With the example of Jesus going growth. They offend God, they out into the desert for forty days offend other people and they and forty nights in preparation turn us in on ourselves, making for his public ministry, so we it harder to love others and leaventer this time of forty days of ing us more inclined to be selfish fasting and penance to prepare and to live at a distance from God. ourselves spiritually for the celeI believe that most of you who bration of Easter. will read this Pastoral Letter are At this time, too, the Catechu- living good lives. If that is true mens preparing for Baptism and then I would not expect any radtheir entry into the Church, on ical conversion in you but a deepHoly Saturday, move into a final ening of your commitment to period of intense preparation for follow the spiritual path to God. that great day. Let us keep them It will be for you a renewal of ferin our prayers. vour through the three main Each year the Church asks us to challenges of Lent - prayer, enter fully into the Season of penance and almsgiving. Lent. Let us then take this opporYet there are large numbers of tunity both personally and as a Catholic people who need radicommunity to deepen our spill- cal conversion. Many have aban-
Pope's divorce concern
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doned the practice of Sunday sincere and Mass, while others are involved full Confesin mortally sinful practices. We sion before know that infidelity, abortion, Easter, either financial corruption and involve- individually ment in the drug trade have or in a cornbecome commonplace in our munity celesociety. bration in If our faithful Catholic commu- their Parish nity enter fully into the spiritual Church with discipline of Lent, and do so individual openly, that will be a reminder to confession others of the need for conversion and absoluand for a return to the practice of tion. Do not let the cynics who the faith and personal moral scoff at religious practice win the reform. day. Pray for them instead, so Last year I asked our priests to that, through your example, their help restore the Sacrament of hearts may be touched by the Penance among their people. grace of God and they may be led There are signs that people are to repentance and a deep and returning again to the practice of lasting conversion. + Bj Hickey frequent Confession. This Lent I urge every Catholic to make a Archbishop of Perth
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LONDON, 2 FEBRUARY. 2002 (Zenitorg) - In his speech to the mem-
views with 100 children in a Northern California community who were followed by researchers for 25 years. She observed that the adult children of divorce tend to expect their relationships to fail and they struggle with the fear of loss, conflict, betrayal and loneliness. Another work on divorce also published in 204.X1 was The Great Divorw Controversy by Edward Williams. Part of the book is dedicated to compiling information from a multiplicity of studirs on the consequences of divorce. Williams notes that in the 1960s and
bers of the Tribunal of the Roman Rota last Monday, John Paul II exhorted all to combat the "divorce mentality" so pervasive in today's society. He has grim' reason to be worried. Divorce levels in Anglo-Saxon nations, for instance, have been high for many years. A Rutgers University study published last June noted that 40-45 per cent of marriages now contracted in the United States will end in divorce, If current trends continue. The divorce mentality is beginning to grip other countries too, including ones of long-standing Catholic traditions. In Italy, divorces tripled during the period 1980 to 1999, according to a 20 October report in the newspaper La
1970s pro-divorce academics produced a number of reports alleging
that divorce could have beneficial consequences for scnne children. Further research has proved that optimism to he false. In 1994, for example. an invesRepubblica. tigation among 152 families in Exeter. Wpstern Australian Distributor In Spain. where divorce %vas legalised A new bride looks away after she and her husband England, showed that even in highwere blessed by Pope John Paul ll during his gener20 years ago. one out of every three conflict (hut intact) families, fewer chilmarriages ends in divorce, the Madrid al audience on 30 January at the Vatican. Earlier In dren were unhappy compared with paper ABC reported on 17 December. the week, the Pope asked Catholic lawyers to avoid those Retossier,filrenitions It.alii.charre.nin, A telimo, , in homes. broken \\\ Photo GNS,Fieuters A number of recent studies have taking divorce cases. Children, in fact, were prepared to put 108 Wanneroo Rd. 'Wart Hill WA 6060 clearly established the high costs of who grew up in divorced families were up with family conflict, and preferred Phone: (08) 9345 5700 the breakdown of marriages. In 2000. less likely to marry, more likely to their parents to remain together. Toll Free Fax: 1 800 242 886 Judith Wallerstein published The Unex- divorce, more likely to have children out Williams cited another study of 5,0(1) Email Address: shopOgatto.com.au pected Legacy of Divorce: A 25 Year of wedlock and to use drugs. Wallerstein cases of child abuse in England from Landmark Study which found children based her conclusions on in-depth inter- 1977 to 1990. Children who live with a mother and father substitute are almost nine times more likely to be abused than children living with both their married parents in a traditional family. As for the adults, the book quotes from ST COLUMBA'S SCHOOL BAYSWATER a California study that showed how a _SAWMILLERS 8 TIMBER MERCHANTS third of parents were severely depressed Columba's School is a single stream primary school with an enrolment of approximately 275 students from Kindergarten to after divorce. Depression was particular`fear 7. The school commenced operations in 1936 under the ly common among women, affecting management of the Sisters of Mercy. almost 50 per cent. The multi-cultural nature of the parish community ensures a Even 10 or 15 years after the event, the diversity and richness at the school. LOTE is a focus, with Italian hurt and humiliation of divorce continand Indonesian being taught in the majority of year levels. St ued to occupy a central position in the Columba's School also has an emphasis on participation in the emotions of many adults. Performing Arts. Further material on the ill effects of Preferably the successful applicant will take up this jxlsition at the commencement of Term 2, 2002. divorce are contained in Jennifer Roback Morse's 2001 book Love and Economics:
Gan° Christian Shop
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PRINCIPALS
ST MARY'S PRIMARY SCHOOL, KALGOORLIE
St Mary's Primary School has two streams with an enrolment of 495 students from Kindergarten to Year 7. For over 100 years it has endeavoured to proclaim its motto of Love One Another and to give active witness to the Gospel. Information Technology is a priority within the school as well as the implementation of an outcomes focused approach in all learning areas. Parent involvement is encouraged and the staff and students benefit from the support of an enthusiastic school community. The successful applicant will take up the position no later than the commencement of Term 3, 2002. Applicants need to be activeh involved in the Catholic Church and he experienced educators committed to the objectives and ethos of Catholic education. They will have the requisite theological, educational, pastoral and administrative competencies together with an appropriate fOur Near minimum tertiary qualification and will have completed Accreditation B r ,7 its equivalent. A cirrrent Australian Federal Police Clearance must iccompany the application. )fficial application forms are available fioin Martin Loney, Consultant, :.eadership Team, on (08) 9212 9268 or Email: m.lmey@ceoua.perth. itholic.edu.au. Official application forms should be addressed to The Director:Catholic Education Office, PO Box 198, Leedertille WA 6903 and be lodged no later than Monday 18 February 2002. Website: www.ceowa.perth.catholic.edu.au
The Record, February 7 2002 Page 2
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Why the Laissez-Faire Family Doesn't Work Reviewing a number of recent
studies, the book observes that children of single-parent families are more likely to drop out of school, have babies out of wedlock, or abuse alcohol and drugs. Morse also noted that children in single-parent environments have between 50 per cent and 80 per cent higher scores for anti-social behaviour, peer conflict and social withdrawal. They are also more likely to suffer from anxiety, depression and hyperactivity. Moreover, these ill effects are not primarily due to the economic hardships after a divorce. Income differences, observes the book, account for only a portion of the problems. The book also deals with the argument of those who defend divorce by alleging it is better for all involved to put an end to unhappy marriages. While it is true that some children benefit from the ending of high-conflict marriages, such situations represent a very small proportion of divorce. Continued - Page 14
Coldness to asylum-seekers is A new Bishop for coldness to Christ: Holohan Wagga Bishop Gerard Holohan of Bunbury has condemned cold-heartedness to asylum-seekers as "cold-heartedness to Christ himself." Speaking in Harvey on Monday 4 February Bishop Holohan said that many Australians seem to consider that the detention of asylum seekers is an appropriate way of discouraging people smuggling to Australia. As an end, who can argue against taking every moral means possible to destroy the practice of people smuggling? However, a legitimate purpose does not entitle us to use immoral means to achieve that purpose," the Bishop said. "How can it be moral to detain innocent children and families in
prison-like situations for long periods for the purpose of discouraging people smuggling or other asylum seekers from seeking refuge in Australia? "It is regrettable that the Government is unwilling to allow Australian families who are willing to do so to host asylum seekwhile their ing families applications are processed. "Asylum seekers come from countries in which there are not the facilities needed to get an Australian visa. To speak about 'queue-jumping' is to imply these people have a realistic alternative. "It is true that there are ordered procedures for applying for migration to Australia. "Many are waiting patiently for
their applications to be dealt with. However, since the end of the Second World War, Australia has also recognised that the situations of people feeling persecution need to be given priority. There is an urgency because their safety, if not their lives, is in peril. "For the Christian, the moral resolution to the current detention crisis is worked out by answering the question: "What would Jesus Christ say about how Australia should treat asylum seekers?" One thinks of the Parable of the Last Judgement (Matthew 25:4143) Would he not say "I came as a legitimate asylum seeker and you detained me." "Cold heartedness towards legitimate asylum seekers is cold heartedness towards Christ him-
Diocese Pope John Paul II has accepted the resignation presented by Bishop William Brennan of the New South Wales diocese of Wagga Wagga and has appointed Monsignor Gerard Hanna, until now Vicar General of the Diocese of Armidale, as the diocese's new Bishop. The news was made public in Rome on Tuesday 5 February 2002 at 12 noon, Rome Time (around lOpm Australian Time).
Bishop Gerard Holohan
self. The current Australian attitude does not reflect the nobler or more inspiring aspects of the Australian character."
The announcement was released by the Apostolic Nuncio Archbishop Francesco Canalini in Canberra on Tuesday.
Catholic Mission seeks interest for new approach Requests to Catholic Mission's Society of St Peter Apostle for subsidised assistance to seminaries and novitiates in over 160 developing countries increased substantially in 2001. 23 new seminaries were subsidised for the first time but in order to maintain adequate support to all institutions from dwindling and limited resourms, the Secretary General of SPA. Monsignor Jose Galvez, said he had to reluctantly revise and tighten the priorities for each project
Seminary Rector, Fr Gemechisa, back, second from left, poses with his seminarians. The seminary at Bonga, Ethiopia is small but successful. "So many young men offer themselves for priesthood. My resources a few. So I get each young man to sit for an exam and I have to be very hard in reading the exam because the Bishop has so much need for the little funds he has. -
presented due to diminishing
Serninerfans at Bonga, Ethiopia in the 'Study Room/Library'. Sharing of text book s funds being received. Catholic Mission's national is common. Notice the lack of books on the library shelves. director in Australia. Fr Terry who is studying for the priest- such a sponsorship initiative is Bell. pointed out that in 1999 a hood. still there. If anyone is interesttotal of 295 extraordinary proed or would like to discuss the "My colleague Monsignor jects were presented for fundIdea with meI would encourage ÷ HEALING ON HOLY ing of which 198 (67 per cent) Corkoran is the National Direc- them to call me personally on tor for England and Wales and received subsidies. GROUND our free-call number of 1800 257 At the meeting of the Superi- for many years he has been run- 296." ALONG THE PATHWAYS or Council I attended in May ning such a scheme. Individuals OF ST PAUL - Featunng Pentecost in Ephesus last year a total of 489 project are able to assist a young man To make a donation to , requests had been received of in the final 4 years of his study Departing 17 May 20(12 Catholic Mission's Appeal for with Fr Wahid Riad which only 227 (46 per cent) prior to ordination. the Society of St Peter Apostle & Sr .kfargaret Scully "I believe we can implement were approved," he said. Freecall 1800 257 296 or visit K usadasi • Ephesus • Pamukkale Despite these restrictions, Fr this very successful scheme in Catholic Mission's wetrsite
++-Icieve.st Pilgeirnage.s
Bell said that the number and quality of vocations continues to increase each year. For 2001 SPA directly supported: • A total of 940 seminaries • 81,383 seminarians
Australia but to do so I would like to know if the interest for
www.catholicmission.org.au
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• 8,276 new admissions • 1.877 were ordained
• 23 new seminaries were built • 3,159 male novices are training to be brothers
• 6.534 young women are training to be nuns In the year 2001 a total of $465.957 from Australia was directed to seminaries and novitiates in dioceses locat-
ed in Rwanda. Tanzania. Sri Lanka. India and
Papua New Guinea. He said: For many years now we have been asked by Australians if it is at all possible to directly sponsor and support a young man
Manager Family Centre Palmerston Applications are invited for the position of Manager from persons with relevant qualifications/experience. The position requires management of the Society's Family Centre at Palmerston, Northern Territory. Consideration would be given to job sharing to a management couple. Applications must be in writing and should address the Selection Criteria. The Selection Criteria and Job description can be obtained from: The Secretariat St Vincent de Paul Society GPO Box 740, Darwin NT 0801 Phone: (08) 8941 0502. Facsimile: (08) 8941 2809 Email:svdpnt@austarnet.com.au
Written applications close 22 February 2002
Set My People On Fire
NORBERTINE CANONS ORDER OF CANONS REGULAR OF PREMONIld finding unity with the brethren on the way to God ... If you would like to know mom about life as a Norbertine priest or brother, please contact:
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Fr Peter J Stlglith. 0.Praetn. St Joseph's Priory PO Box 354 Cannington WA 6987 Telephone: (08) 9458 2729 Email: norbertglinetnet.au
ministry
7.45pm Each Wednesday evening from 20th February to June 2nd 2002. 15 Weekly sessions are free - an offenng will be received. 3 weekends - a small registration fee will apply.
St. Joachim's Parish Hall. Cnr. Harper St. and Shepperton Rd. Victoria Park. Phone: Flame Ministries International (08) 9382 3668 WEEKLY BIBLE SUBJECTS INCLUDE: Knowing the Love of God. Jesus is Lord. Healing through forgiveness. The Holy Spirit & His Gifts. Be filled with the Holy Spirit (Why Tongues'). The Blood Covenants, Divine healing belongs to you. Bible foundations of prayer. Break open the Word. Your Righteousness in Christ. The authority of the believer. Spiritual Warfare. Praying effective prayer. The Motivational Gifts. Discerning Charismatic Gifts. Faith+Works=Resutts. God's angels in your work]. Overcoming the kingdom of darkness. Your victory in Christ. In the world not of the world. Turn the world upside-down with faith in the name of Jesus. Intercessory Prayer. Practical soulwinning for practical people. The Great Commission. Branches bearing fruit. The Fruit of the Spirit. Three dimensions of man. The Four Loves: Agape, Eros, Storge, Philea. How to raise your vision in God and keep It.
The Record, February 7 2002 Page 3
CARITAS: Project Compassion 2002
What is Project Compassion? and what does it do?
p
Inject Compassion began in 1966 and now raises $5 million annually making it one of Australia's largest public fundraising campaigns for overseas aid. • Project Compassion provides Australians with an opportunity to support development programs in virtually every developing country in the world. , • Project Compassion does more than raise money. It also educates. Hundreds of schools around Australia receive and use educational materials aimed at broadening the way we view our world. • As part of Project Compassion, international speakers from our partner countries visit Australia to participate in an extensive public speaking campaign for people of all ages. These speaking engagements are extremely powerful and provide Australians with a new perspective on our international neighbours. • Development progra ins funded through Project Compassion support poor conmmnities in developing skills to tackle poor health, nutrition and hygiene, poverty, illiteracy and environmental degradation. • Project Compassion supports programs to bring about long-term change by helping people to address the causes of their poverty. • Caritas Australia works with its local partners to design and manage long-term development programs as they are best placed to identify the needs and problems of their own communities. • Money raised through Project Compassion enables Caritas Australia to respond immediately to disasters. • Through the Caritas network. Caritas Australia is able to work with local organisations to rebuild communities by providing emergency food supplies, clothing, housing and medical attention. • Ninety-five percent of all money raised by Caritas Australia during an emergency appeal is actually sent to that country. • Caritas Australia works hard to ensure as much aid as possible actually reaches those who need it. Our administration/aid ratio is one of the best anywhere in the world. • We provide assistance to all petple regardless of race or
Your gift becomes a place to call home C aritas Australia is focusing on the theme 'A Place to Call Home' through our annual Project Compassion Appeal. Many people in our odd lack a place to call home. These are the people whose homes were destroyed through natural disasters such as the Gujarat earthquake and the people who lost their homes in conflict such as that in East Timor in 1999.
Also without home are the people forced to flee from their homes and often their countries due to conflict - the experience of refugees all over our world. Those who are forced to leave their impoverished homes and communities in search of work, and then find it hard to return, also experience the loss of home. This is the experience of women trafficked into prostitution in countries such as Nepal.
Caritas Australia through Project Compassion helps people in situations such as these. We help people to build a sense of home in communities throughout our world. Most importantly, we empower people to determine how they want to rebuild homes lost through disaster, conflict or poverty. Local people decide for themselves how to best to create communities where there is a sense of security and hope for the future. Project Compassion is an opportunity for those of us in Australia who have secure homes, to give support to people who have no home. We are offered an opportunity for practical expression of the conversion of heart to which we are called during Lent. Let us remember those people in our world who struggle to build safe and secure homes. Let us
Caritas Australia works for change in communities throughout the world. support them in their efforts to overcome disaster, conflict and poverty and to rebuild communi-
ty. Let us help people throughout the world find a place to call home. Thank you to all who contributed to Project Compassion in 2001. Caritas Australia raised the record amount of over $5.8 million in our appeal last year. Your generous contributions mean that Caritas Australia is able to make a difference to the lives of people living in impoverished communities throughout our world. Community is the essence of Caritas Australia. Caritas Australia is about people working together, at home and overseas. Project Compassion - a place to call home. Donations to Project Compassion can be made by calling 1800 024 413 or semi your contribution to Caritas Australia, GPO Box 9830 in your capital city or visit our website www.caritas.ora.au
Aid aims at combating prostitution trafficking
S
uriyata knows of the importance of home. In Nepal. where Suriyata lives and works, thousand of young girls are lured away from their homes and families each year. They are trafficked, or sold, largely into prostitution. Suriyata works to stop this trade. These girls. mostly from poor rural families are promised by traffickers that they will find employment if they leave their homes. They are, however, most often sold ink) prostitution in either the capital of Nepal. Kathmandu. or into India. They are forced to work as prostitutes until the amount of money that the brothel owner
r idigion.
paid the trafficker is repaid. The trafficking of women and girls has many causes. "I'he most significant of these Is poverty. Kir many families in Nepal, having one member in employment in Kathmandu promises to help alleviate their poverty. The reality of the life that these young women find in the city, however, is often vastly different from that of which they dreamed. Trafficking devastates their lives. Many of them suffer from both physical abuse and psychological torment. Shame prevents many trafficked women from returning to their villages. Many of the women also have contracted HIV /AIDS, compounding their suffering.
Suriyata's work is to try and prevent trafficking. She visits com-
munities throughout Nepal and tells the people about the reality of trafficking. She tells families stories of what could happen to their daughters as a result of trafficking. She encourages families
to make sure that their daughters have a place to call home. The funds raised through Project Compassion, our annual appeal. makes possible progr.ims such as the community education program in which Suriyata is involved.
A special appeal The Archbishop's Christmas Appeal for Lifelink is $15.000 below budget according to a representative of the LifeLink office. Mr Greg Russo, Financial Administrator for the Archdiocese said recently: "Parishes and Parishioners have always been extremely generous and supportive of the Archbishop's Christmas Appeal. and we are grateful for those who have taken the time to support people in need within Western Australia". "However. it is also true that we are already $15.000 down from last year's results, and that does not take into account the small increase which Grace had hoped to achieve" said Mr R tisso. When asked whether there
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were any apparent reasons for the shortfall, Mr Russo replied. "we do feel that the aftereffects of September 11 has had some Impact, and perhaps to some extent the NSW Bushfire Appeal. it might also be that many of our usual donor's have waited until after Christmas to make their contributions. If that is the case, then on behalf of Archbishop Hickey, I urge everyone who has not yet given to the appeal to please dig deep - and help us continuo our mission to the 45,000 Western Australians who rely on LifeLink each year." Donations can be made by calling the LifeLink office on 9223-1315 or through their website at www.lifelink.com.au gifts over $2 are tax deductible
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Suriyata, from Nepal, works to raise community awareness about the trafficking of women and children for prostitution.
Prelate thanks generous Perth By Hugh Ryan Archbishop Adrian Doyle, of Hobart, the Deputy Director of Caritas Australia, spent this week in Perth to say thanks for what he described as "the extraordinarily consistent and growing response" in this Archdiocese to the annual Project Compassion appeal. Archbishop Doyle also spent the week helping the local Caritas office prepare for the launch of this year's Project Compassion on Sunday 10 February. He attended gatherings at Riverton (Tuesday), Belmont (Wednesday) and Doubleview (Thursday) to address priests, parish representatives, and speakers who will address parishes in the coming weeks. Archbishop Doyle also visited Mater Dei College, Edgewater and Sacred Heart College, Sorrento. Perth Archdiocese contributed about S658,000 to Project Compassion last year, up $64,000 on the previous year which was up about $55,000 on the year before that. "Caritas and the Australian Bishops are grateful for this extraordinary level of generosity and we
hope that the people of the Archdiocese will be able to sustain it this year," he said. The theme of Project Compassion this year, "A Place to Call Home", deals with people who have been dislocated for whatever reason and focuses not only on physical shelter but also on the basic elements of security. It might involve the construction of some 4000 home shelters in Oecussi, the East Timorese enclave in West Timor, the provision of seeds to grow cauliflowers or stock for family fish farming in Bangladesh; or trying to put a stop to the trafficking of young Nepalese women and girls into prostitution. Caritas's work also involved a process called Animation, nonformal education primarily for women leading to community identification of needs and possible solutions, with Caritas then helping with the solution. The results of this process strengthened families and communities by taking away much of the helplessness and anger which led to domestic violence and other negative responses. Archbishop Doyle visited
Bangladesh two years ago where to deal with such problems. "Not Caritas has some 10,500 village- many of us in Australia have expebased groups of women involved rience of displacement and when in this process of self-help. we do experience it through such "We don't send people to work things as floods or fires the soluin the countries we help; we work tions to the problems are usually with local people to generate and at hand. implement local solutions," he "What we do have is the gensaid. erosity to reach out to help those Caritas spends 78 per cent of its who seriously need a place to call own funds on overseas projects home and for whom the solutions and 8 per cent on projects within are not at hand. Project CompasAustralia. Only 4 per cent is spent sion appeals to that generosity so on administration, 4 per cent on that Caritas can continue its work. fundraising and six per cent on "We also ask for your continuing community education. prayers because ultimately it is Archbishop Doyle said the our unity in God that inspires our annual Project Compassion efforts and ensures our success." appeal was closely tied to the traInformation about the work of ditional Catholic expressions of Caritas Australia in many parts of Lent - prayer, fasting and alms- the world is available on Archbishop Adrian Doyle giving. This was a theme also www.caritas.org.au. taken up by Archbishop Hickey in his Pastoral Letter for Lent (see Page 2) The problems arising from the need for a place to LIVING AM) PROCLAIMING call home are consistent themes in Scripture (the GOD'S HOSPITABLE LOVE. Exodus, the Holy Family's flight into Egypt) and the life "...the suffering ofmy neighbour breaks my heart..." of the Church, with many (St. :John of God. ri4o) religious orders being established through the centuries As lived out by St. Our core of
MEN OF HOSPITALITY
Waft response inadequate: Pendal South Perth MIA Phillip Pendal has expressed extreme disappointment in the response he has received from the State Government about the sacking of ECU chaplain Fr David Watt. Mr Pendell said the Government's claimed commitment to human rights was a masquerade. In early December last year. Mr Pendal wrote to Premier Geoff Gallop asking for his 'urgent advice* on the action he was taking 'in response to the illegal sacking* of Fr Watt (The Record. 6 December). Mr Pendal told The Recordlast week that he has now received a reply dated 17 January from Acting Premier Eric Ripper which described no action at all by the Government. The two-page letter outlined the various Acts of the Commonwealth and State Parliaments and the UN Conventions which enshrine people's 'right to freedom of thought. conscience and religion, and the right to hold opinions and express them". It acknowledged that universities are State entities set up by individual Acts and responsible to Parliament. University statutes and bylaws were referred to Parliament for approval and universities were subject to a wide range of State legislation and considerable scnitiny of their operations. The letter also said the State Equal Opportunity Commissioner was not empowered by the Equal Opportunity Act to
at the heart of our society and the university tradition. "He could also have told the university's leadership that they could not expect a sympathetic hearing or support from the Government on any project until they proved themselves willing and able to live up to standards a university is supposed to
body. -rhe university should imme-
CM
Phil PINIClaI MLA
diately withdraw the letter (Iismissing Fr Watt. ECU management has subsequently claimed that the letter is not really true, that the reasons it gives for the dismissal are not the actual reasons for this unjust action, but it will not tell anyone what the hidden reasons are. 'If Premier Gallop lacks the intestinal fortitude to tell the university that such behaviour is unacceptable. he should acknowledge that his purported support for the UN Declaration of Human Rights is a masquerade.'
intervene in instances of what may appear to be discriminatory behaviour without being in receipt of a complaint. 'The Acting Premier's letter is an inadequate response which tells me nothing that is not readily available on the public record.' Mr Pendal said. 'Sadly, it also tells me by default that the Government doesn't have the decency or the courage to tell the universit\ that its behaviour is unacceptable in our society. 'The Premier Secure Bunbury have should Based Position immediately ; ,0,„,esar, Finance Office aft)) aamousters PtoPeti) told the univerand finances of the Ro-,a^ Catholic Diocese of Bunbury. on sity that he behalf of the Bishop. • ' 5t Reverend Gerard J Holohan. This includes the finanoai monitoring of the Diocesan and expects it to live parish entities covering the Catholic Developme^, up to the princiCatholic Welfare and Faith Education Agencies. ples of freedom The impending retirement of the current Financial Adminof speech and istrator presents an excellent opportunity for an experienced business-person to accept this important role within the DR). freedom of reliThe Financial Administrator will work closely with The Bishop gion which are on short and long term strategies. A dose relationship with
FINANCIAL ADMINISTRATOR
John of God over five centuries ago. our vocation is to give of ourselves completely and freely: to be a Brotherly presence: a symbol of hope for our world: proclaiming God's Hospitable love to all.
We are called to a charism of Hospitality and love that promotes healing. advocacy and reconciliation for those most marginalised by our society.
ormmEnusrs Contact Lens Consultants Mark Kalnenas (B. optom) Grove Plaza, Cottesloe 9384 6720
Br John Clegg (OH) Vocations Director PO Box BN 1055 Burwood North. N.S.W. Telephone: (02) 9747 1699 Fax: (02) 9744 3262 Email: provincial@stjohn.com.au Website: www.stjohn.com.au
( AskInerneydiM1 Twice the Dealer - Twice the Service
The Record your worldwide information on Catholic affairs
The role requires significant financiaz and usalcss experience together with a record in leadership and representation at senior levels in commerce. Degree level qualifications in an accounting or business discipline is essential. An extensive involvement with entities and people aCtOSS the Diocese necessitates flexibility. strength and strategic vision. This will enable the Financial Administrator to provide the support to the Bishop. which will enable him to fulfil the Church" s mission. Applicants must be attuned to the ethos of the Catholic Church. A Selection Criteria for this position must be addressed and is available from the Southern Staff Management office. Apolications close 15th February and should be addressed Karina Donohoe Southern Staff Management PO Box 892 BUNBURY WA 6231 Tel: (08) 9791 4466 Fax: (08) 9791 4467 E-mail: karinad@iwf.com.au
WE ARE THE
"BROTHERS OF ST JOHN OF GOD"
WILL YOU ACCEPT GOD'S INVITATION TO A LIFE DEDICATED TO HOSPITALITY?
the Finance Advisory Committees. the Catholic Development Fund and key groups within the Diocese will complement achievement of key obiectives.
MANNING & ASSOCIATES
Hospitality compels and urges us to depth our relationship with God, ourselves and with those whom we share our lives, community and ministry.
Mr Paul Zappia
Mr Denis McInerney cordially invites the Catholic Religious Orders and WA's Catholic Community to contact our representative, Mr Paul Zappia, for your next new vehicle.
239 Walter Rd, Morley (opposite KFC) Phone 9275 1222
website: www.mford.com.au SouthemStaff
email: fordsales@mford.com.au A/Hrs 9275 1531
DL 2371
The Record, February 7 2002 Page 5
Mercy and generosity Peter Dwan continues with his meditations on the readings for Sunday's Mass. This week the Fifth Sunday of Ordinary Time
T
oday's liturgy stresses the need to perform the works of mercy. This is a timely reminder, for there are those who say they don't harm anyone and mind their own business. God wants us to do more than not harm anyone, he wants us to perform the works of mercy, thereby positively helping people. In the first reading (Isaiah 58:7-10) Isaiah has an important message for the Jews and us. The Glenstal Bible Missal says: "The Jews, returned from exile, believe that their political renaissance and exact legalism will result in much influence... The prophet tells them that they will be a light to the nations only when they crate a community of justice and sharing..:" This is a message which we Catholics should take to heart. Justice requires that we help missionaries who go forth to evangelise in our name. Vatican II stipulated that parishes and dioceses should give a definite percentage of their income to the missions. This has been largely ignored. Not only had this deprived missionaries of much needed finance. It has also deprived us of a chance of being a light to the nations. This mediocrity may also partly explain why so many young people take their idealism elsewhere, instead of attending Sunday Mass and helping in their parish. The reading begins: "Thus says the
A Layman's
Meditation Lord: Share your bread with the hungry and shelter the homeless poor, clothe the man you see to be naked and turn not from or own kin." Fr Kevin O'Sullivan OFM writes "The faithful Jew is urged by God, through his prophet, to provide the three basic necessities of life for a fellow-Jew, food, clothing... That a fellow-Jew only was a neighbour was necessitated by the prohibition to mix with the idolatrous nations." Our Lord told the parable of the good Samaritan to show that our neighbour is any person of any race who is in need, and that if we don't help where need arises we aren't being neighbourly. The late Mother Teresa of Calcutta once commented that at our judgment, we shall be judged on what we have done for the poorest of the poor. The reading concludes: "If you do away with the yoke, the clenched fist, the wicked word, if you give your bread to the hungry, and relief to the oppressed, your light will rise in the darkness, and your shadows become like noon." We need to give the bread of doctrine to the spiritually starving, as well as bread to the physically hungry. Of course, we need to take the right approach when offering the bread of doctrine to the spiritually starving. In the second reading (1 Corinthians 2:1-5) St Paul begins: *When I came to you brothers, it was not with any show of oratory or philosophy, but simply to
tell you what God had guaranteed. During my stay with you, the only knowledge I claimed to have was about Jesus, and only about him as the crucified Christ." The Glenstal Bible Missal says "At Athens, Paul failed dismally when he had recourse to philosophy and oratorical devices. Addressing the Corinthians, his only confidence is in the power of the Easter message - Christ died - he is risen." The gospel (Matthew 5:13-16) is part of the Sermon on the Mount and contains Christ's words: "You are the salt of the earth... You are the light of the world." Salt and light are valued for what they do, they can't talk. It is by our actions, rather than our words, that we shall help change the world. If we will perform one act of mercy, it can do more good than an hour spent lamenting the state of the world. The Chinese have a proverb: it is better to light one candle than to curse the darkness." An American Catholic organisation, the Christophers, has adopted this proverb as its motto. No one can change the world single handed, but everyone can do something, by his or her prayers and works of mercy. Mother Teresa of Calcutta concentrated on helping one person at a time, claiming that if she concentrated on solving problems, she wouldn't know where to begin. No-one can solve the problem of illiteracy singe handed, but there isn't anything, except perhaps selfishness, to prevent us from educating a student in a developing country. Catholic Mission seeks help for supporting seminarians - Page 3
To Jesus through Mary . . . .a column of Marian devotion
J
oseph was accompanied by Mary on the occasion of the census. Note that women were not obliged to have their names inscribed; perhaps Joseph did not want to leave Mary so dose to her giving birth, or perhaps he wanted Mary to be inscribed in the census among the members of the family of David so that the baby too would he considered hilly a member of such a family. "But there was no room for them in the Inn." I think that the provisional choice of the newlyweds must have been dictated by convenience, taking into account the event which was about to take place in Mary. Certainly relatives, so hospitable among the Jews. would have taken them in. But the homes consisted of a single room wherein at night they spread some mats and all slept on the floor together. It was not a good solution. In the caravan. there were some quiet moms. but for a price and hence not convenient for the poor. Or you could sleep under the porticoes with all the others; but even this was hardly a satisfactory solution. Better, then, was an isolated cave which served as an occasional refuge for shepherds and their flocks. There was such a shelter near at hand. poor but discrete and peaceful. And it is here, we would say in wretched conditions, that Jesus was born. And still what natural majesty there was in his surroundings! Even today, contemplating Bethlehem from the "shepherds' field," especially at the hour of sunset or during the night, one remains enchanted by the hilly countryside. the vegetation, the crystal clear sky. Above all Jesus was welcomed by the two purest hearts in the world. Byzantine Catholics express all this with a beautiful Christmas prayer. "What shall we offer you, 0 Christ, for having appeared on earth as a man? Each one of the creatures created by you offer you in fact their appreciation; the angels, their song; the heavens, a star the magi, their gifts; the shepherds, their admiration; the earth, a grotto; the desert, a manger. But we offer you as your mother the Virgin Mary." St Francis. with his
The Recbid, Februaky 7 2002 Page 6
poetic sensibility, wanted to reproduce a live replica of the Nativity and in this way he so spread the popularity of the crib that. on Christmas day. we see them everywhere: in churches, homes, oftentimes in plazas, on the streets, and in shop windows. And we repeat with confidence, in the midst of all those concerns which so preoccupy us. the consoling words of Isaiah: "A child is born to us, a son is given us," the Son of God. More than ever at Christmas Mary shines on account of her most high elevation as Mother of God. But we have to understand well the meaning of this stupendous title. We never read this expression in the Gospel. for in them Mary is always shown and called "the mother of Jesus." But it is just as clearly said in the Gospels that Jesus is God. For that reason, when the first Christian writers used the term Theotokos (begetter of God) they encountered no objections. It was Nestorius who opposed this title because he had fallen into a Christological error; he held that in Jesus there were two persons, one divine and the other human. According to him. Mary was the mother only of the human person of Christ; she was the mother of a
man. A polemic arose which the Council ol Ephesus settled in 431. The main preoccupation of the Council was Christolog'cal: it defined that in Jesus there is one person only. that or the Word who, taking flesh in Mary, united to his divine nature a human nature. As a consequence Mary is truly the Mother of God because her Son is trulN It is important that we underGod. stand this truth so as not to fall into error onrseIves. Never is it to be understood in such a way as to make of Mary a goddess. She remains always a humble creature like ourselves, who had need of being red —lined by Christ. Nor does that title signify that God had need of a mother in order to give him his divinity The title "Mother of God" is a Chtistological title: it means that Jesus, born of Mary, is true God. With that title we affirm that Jesus is God from the very first moment of his conception. Therefore Mary is truly the mother of a Son who is God. And Ills for this reason that we proclaim her Mother of God. For us as Catholics these concepts are clear. We must, however, also know how to express them with precision, to respond to any eventual objections. Let us add that, for the most part, even for the Orthodox and for the Protestants there was never much doubt concerning these two Marian dogmas, defined from of old, before the split: VIZ., that Mary is the Mother of God and ever virgin. The difficulties. especially for some confessions of the Protestant Reform, have had to do with the two latest Marian dogmas of more recent promulgation: the Immaculate Conception and the Assumption. Towards these truths they have various positions; some confessions propose them as a possibility which one is free to believe or not. But perhaps the greatest difficulty is given by other Marian titles which we attribute to the Virgin and have developed into a cult. From The Gospel of Mary. by Fr Gabriel Amorth SSP. St Paul Publications, RRP S23.50
Give me the colourful Misters Darby any day of the week
With Peter Rosengren
G
od. I am certain, has a sense of humour. Mr Darby sits upon his perch and sometimes I think I detect in the gleam of his eye a look of intelligence that is far greater than I ever imagined possible. Sometimes I wonder whether he is really not some sort of malevolent genius who mewl \ masquerades as a rainbow lorikeet to amuy • himself for a short while. Malevolent or not, he is certainly a genius. As I go about my pottering in the garden most evenings Mr Darby sits and watches with a look that could be interpreted as something like: "what you are doing is so inept that I am not even going to grace it with a comment." Whenever Ipull-start the lawnmower (Rover 200 series, Briggs & Stratton 4-stroke engine) he gets very excited and starts running up and down his aviary perch flapping his wings loudly and squawking. Often I think he is denouncing my efforts. At other times I think he might just be furthering the masquerade of being nothing more than a bird simply in order to pull the wool over my eyes. There are two of them in fact, both of them called 'Mr Darby.' Somehow using the same names for both appeals. Standing outside their aviary, which is under the patio just outside the back door, I sometimes look at the two Mr Iiarbys and think that only God could design something like a rainbow lorikeet. I'm not joking. Not only an! they extremely inquisitive birds but their plumage is astonishingly beautiful. But it's not just this. It's the personality that comes with therm too. I have to admit that il ls whenever I look at i •ither of the Misters Darby I feel that none of this thing called life is an accident. I found Mr Darby the Elder one day as I was walking down the street for lunch. Ile was sitting on the concrete footpath looking miserable. Although he had all his plumage he could not yet fly and must only have been weeks old. 'MT) other rainbow lorikeets were fluttering around in a state of alarm. doing lots of what I now understand lorilw2ts do very yell - squawking. If I left him sitting there he would have been taken by a cat or hit by a car so I picked him up - despite clear protests from him - and took him home. Later that evening I took a laundry basket at the foot of my bed and put him in it with a teatowel over the top. thinking that because he couldn't fly he wouldn't get out. Silly me. There is nothing really that adequately describes the disorientation, then. when I woke the next morning to hear a 'cheep, cheep' sound coming from somewhere near my feet. I lay there looking up at the ceiling for a while, vaguely thinking that there must be a bird sitting just outside my window.I had forgotten entirely about Mr Darby. Then I noticed the 'cheep. cheep' persisting and, looking down my body towards the end of the bed, saw a bird sitting there looking straight back at me. I sat bolt upright, wondering how it had got into the flat in whichIlived. We stared at each other for several seconds before the memory of the day before came back. Mr Darby jumped down onto the blanket, walked straight up my body and began nibbling my nose. It was the perfect introduction. Sitting on their perches behaving for all the world like two 19th century London lawyers, they could almost be described as Dickensian parrots. They have the eccentric personalities. The only things missing are quills (separated from their original owners) and ledgers in which to enter accounts. Dickens was a genius, but looking at both the Misters Darby - or shouldIsay 'Messrs Darby?' - I can now say "Only God could make a creature that seems to enjoy cracking jokes while it hangs upside down, squawking and carrying on like a clown." Evolution may have had a role in the development of the world, but it still has no sense of humour.
II
A Pope who doesn't move with the times
The Record
t has been widely reported that Pope John Paul II has been criticised for his remarks urging Catholic lawyers not to take divorce cases where the intent of one of the parties is to break the marriage bond. As is almost standard practice now, what the PO Box 75, Leederville, WA 6902 Tel: (08) 9227 7080, Fax: (08) 9227 7087 Pope says and what he is criticised for saycathrec@iinelnelau ing are two different things. And, as usual, the Pope is right the media commentators are wrong. Under Australian law, you can ask another tude to marriage. So long as people can go But many Catholics and others of good will person to make a solemn, public, lifelong on pretending that divorce is a battleground are still confused by the reporting and com- commitment to you and any children you between medieval morals and enlightened mentary. The impression they and everyone may have. After enjoying the immense ben- freedom, they will be able to remain in a else has been given is that the Pope has efits of that love and commitment for five, 10 state of denial about what is really going on issued an edict forbidding Catholic lawyers or 20 years you can simply walk out of the in our society. In a nutshell they are denyto take any divorce cases under any cir- life of your spouse and children and the law ing three fundamental things: The rust is cumstances. (For an accurate assessment of will insist that such a betrayal is a 'no fault' that the vast majority of people want a lifehis comments see Pages 2 and 13). behaviour The fact that another person has, long marriage, with loving relationships Almost naturally, it is assumed by journal- by solemn agreement, directed their life expanding across generations. The second ists and commentators throughout the world down a particular road on which you have is that the majority of people actually that this is either a further confirmation of a just blown up the bridge is not even con- achieve the goaL And the third is that those mentality which is stuck in the Dark Ages, sidered a dereliction of 'duty of care', a who do not achieve the goal suffer intense or an opportunity for them to create that branch of law which nowadays seems to pain, cause great damage to a very large impression by avoiding any reference to cover some extremely fanciful relationships number of children, and impose considershades of meaning. between people, the kind of relationships able cost and strain on society, not always Australian critics - lawyers or journalists - that only lawyers and judges are able to through their own fault. are on particularly thin ice. Australian fam- imagine. The evidence for all three points is overily law (so-called) makes divorce so rouApart from the animosity aroused in tiny whelming. Shortly before the Pope made his tinely available that lawyers are not needed minds by the immense spiritual and intel- comments to lawyers in Rome, an American to obtain one; they may be helpful in the dis- lectual presence of Pope John Paul, attack- news report described a new book which position of the debris - otherwise known as ing him becomes a convenient way of attempted to see the effects of divorce in a property and children. The Pope said that avoiding a rational, entirely secular exam!- better light. But even this author (E_Mavis pursuing justice for a client in those matters nation of the immense personal and social Hetherington) concluded that after divorce Is legitimate work for Catholic lawyers. damage being caused by our unfaithful atti- most family members take at least six years
to recover their mental and emotional stability. Can anyone read those words without wincing? Shortly after the Pope's comments, a poll taken in Italy found that 71 per cent of adolescents aged 14 to 17 agreed with the Pope that divorce is a plague which damages the psychic balance of the children involved. These are mere snippets to add to the vast body of knowledge about the damage the divorce mentality is doing to our people and our society It is past the time for secular society acting for entirely secular reasons to begin to change its approach to education, to family formation, and to the acceptance of family responsibilities. Until this change occurs, the Pope (and, presumably his eventual successors) will go on reminding humanity that some things are inherently true to our nature and must be embraced in our personal and social responsibilities. He (and they) will probably also have to go on putting up with tiny minds telling them to enter the modern world, but it is unlikely to bother them. As someone else once said, those who move with the times do not usually end up on a cross, and, as Pope John Paul knows so well, the cross is our salvation and the avoidance of it is our pain_ • The opinions expressed in this editorial, and any other Record editorial, are not necessarily those of the Roman Catholic Archbishop of Perth.
&Viers fo /Ae Cofifor
Social justice is not one issue
say you do in your editorial. but in difficult I thank you for your time andI ask you to and challenging circumstances. The com- please not publish such misleading articles mitment to Catholic social justice is a hard In the future. The article should have been and deeply rewarding road when you are entitled. "Shenzhen Catholics are still waitat the coalface of the broader Australian ing for the true Catholic Church to open in community. You have to make sense to the their city". Ave Maria! would like to respond to your editorial. people you are talking with: you can't simCatechism of the ply quote at them the F ather Elias Mary 'We cannot and will not, stop talking of Mount Carmel and of the Immaculate about it" concerning abortion (The Rea)rd Catholic Church. Those who support the editorial's posi- Heart Fl. 31 January, 2002). Commitment to Catholic social justice is tion that abortion is "the fundamental an engagement with the living and dying social justice issue of our era' are free to of Jesus. There is a profound line in the choose this path of social justice activism. Isuppose it is opportune to write to you highly acclaimed French film. Therese. But the Church does not bind all Catholics having returned from the mid-day mass where the father of St Therese of Lisieux to this course. The starting point is the at the Cathedral where the relics of St all principles of Catholic Social Teaching prays, "0 Lord, you are a ferocious lover!" Therese of Lisieux were on display. I Every Catholic committed to social justice. of them. The Church leaves Catholics free should hardly have been surprised at the implement these principles in the best to whichever issue they start from, has a hard numbers attending given the outpourings and heavy road towards the insight and manner they choose according to their wherever the Little Flower was displayed faith, skills. energy, circumstances and freedom of Jesus' words, "My yoke is easy The issue of abortion. indeed, will not go in other countries and why should Ausand my burden light." away and The Record, of course, will not tralia be so different! Popes and Bishops teach us constantly However,Ido become disturbed by some stop talking about it. But in your chosen that a commitment to, not just a general of the actions of those attending mass. Sitpath to implement the social mission of the knowledge of, social justice is at the heart Church. when you come into a hard, test- ting quietly contemplating life and all its of being Catholic. The American Bishops ing and frustrating place. turn to the Cross wonders. I notice that people go up to a put it this way "If Catholic education and of Christ and not on your fellow commit- pew and ask if there is any space. That performation fail to communicate our social ted Catholics to expect them to behave and son nearest the aisle more often than not tradition they are not fully Catholic" (Shar- think exactly as you do. says 'no' whereas in fact there is sufficient ing Catholic Social Teaching: Challenges space for late-comers to sit in that pew. Quinn T erry and Directions (1998) www.nccbuscc.org are not conducted along the same Masses Maylands and follow the prompts to social justice). lines as a dance studio or cinema where The Church teaches fundamental Christseats are reserved, other than on special ian principles of social justice without occasions and then signs are clearly disspecifying the practical means of attaining 111 was surprised to see in the 10 January. played. FT0111 my vantage point on Monthem. Catholic experience in the twentieth I2002 issue the article. "Shenzhen day, this occurred 4 times. I wonder how century has shown that there is no single Catholics greet new church with joy." Ifear many times these people attend mass? Is pattern of Catholic participation in action that the Archdiocesan newspaper has it Christmas or Easter and other special for social justice. become an arm of the propaganda and occasions? This brings me now to your editorial. The misinformation office of the Chinese ComAnother point is talking in church while first principle of Catholic Social Teaching munist Government. people are praying. The church is a holy Is the sanctity of life and the dignity of the The article was not about the true place and all people should treat the human person. There is no question that Catholic Church in China, namely. the church with reverence and leave the talkthis principle is under direct assault by the underground Catholic Church united to ing until they are outside. widespread practice of abortion. Rome, but rather the Patriotic Association. There is not one committed Catholic I "the puppet Patriotic Church." which was J Smith know, working in social justice who does established in opposition to the Pope by St James not strongly uphold this first principle of the Communist Chinese Government. Catholic Social Teaching. At the same time, One could see that this was not the these Catholics realise the interconnected- Roman Catholic Church in China as not Imust open by apologising to any reader ness of modern life. The second principle one of the Roman Catholic Bishops of Hong who finds this letter offensive. Still, facts of Catholic Social Teaching, as spelled out Kong attended the opening ceremony and are facts and we must go where the facts by the American Bishops. is the call to fam- Mass. It is my hope that, as the official lead us, no matter if they make us squirm ily, community and participation. Because Catholic paper of the Archdiocese of Perth, with unease. people are not only sacred but also social. you will be more careful to screen the artiIn January 1942 a group of eminently the family the community and the wider cles you print. respectable public servants in Nazi Gersociety are interconnected. This means You do a disservice to the Catholics of this many made the decision to exterminate that we are constantly making connections diocese and the persecuted faithful of the rather than deport the Jewish people. The with people of different values and points Church in China when you publish such decision was made over dinner in the leafy of view. The Church is not doing its job if misleading information. Berlin suburb of Wannsee. it is speaking only to the converted or if it What is not generally known is that the If you want to publish articles concerning is not heard. THE CATHOLIC CHURCH in China, you definitive machinery of extermination, the There are many Catholics involved in the may find a valuable resource in the Cardi- gas chamber, had already been designed, broader political, social and academic nal Kung Foundation at http://wwwcardl- developed, installed and used for some community who, whenever issues of social nalkungfoundation.org/. years before the Wannsee meeting. At that justice arise, take the opportunity to disThey have documented the suffering of time it was eminently respectable health cuss them intelligently and respectfully the Catholics in China and it is truly edify- department bureaucrats, doctors, plumbers with others of very different values. These ing to read of the faith of the undergivund and nurses who designed and used the Catholics also "announce" the truth, as you Catholic Church in China. chambers in hospitals for the elimination
I
Pews and silence
Serving Communism?
A respectable face
of patients, chiefly the disabled and the aged who were considered, like the Jews, to be 'not really human.' There were a few voices raised in protest, mostly from the churches, but in the face of overwhelming public support for the practice they had little effect. Of course this wouldn't happen today. We're too civilised to consider anyone -not really human' Well, almost anyone. Unborn babies don't really count, do they? Cavan O'Connor Wembley
Catholic hour on TV e are rightly concerned about the W influence of television and the media generally in society, and especially on the
young. Even apart from the more gross aspects of the problem, programs of a decent nature, which are considered harmless, nevertheless promote a secular lifestyle. Messages continually in circulation reinforce a perception of a life to be lived as if God did not exist. What a blessing it would be to be able to view programs that are not merely free of evil, but that actually promote good! Such programs are now available in Perth. At last we have an opportunity to feed our minds and hearts with the beauty and truth of our faith! Simply tune in to the Global Catholic Network every Sunday on Access 31 at 1 - 2 pm. Mother Angelica's Eternal Word Television Network is sponsored by the Rosary Christian TUtorial Association, based in Brisbane, where inspiring EWTN programs have been on air for some time, and are already bearing fruit. A wide variety of categories are included. catering for different age groups - talk shows, documentaries, music and drama. teaching series, children's and teen's programming, all presented in an entertaining manner, as well as a coverage of daily devotions and Church events. Viewers who have availed of this wonderful presentation have stated that they had no idea how delightful it would be. until seeing for themselves how good it is - a fact which I can personally endorse. For the evangelisation of EWTN to remain on community TV donations small or large are urgently needed to continue our Sunday viewing. At present our colleagues in Queensland are generously supporting us. Please send contributions to the Rosary Christian Tirtorial Association. PO Box 1270. Booragoon 6954. Above all your prayer support is earnestly sought. You are invited to visit the RCTA web site: http://www.cathworld.org/worlds/org/rct Email: rct assn@hotrnail.com Anne M. Kirkwood Attadale Letters continue on page 10 The Record, February 7 2002 Page 7
Thousands flock to churches to see St Therese
Faithful come forward to receive Communion during the relics' stay at Infant Jesus parish in Morley.
F owe e West
werhs
Hundreds pack St Mary's Cathedral in Perth to venerate the relics and pray. This sort of scene was repeated everywhere the relics were displayed.
Perth people purchase memorabilia of the tour and publications by, or about, St Therese at Our Lady of Mt Carmel parish in Hilton. Approximately 800 people welcomed the relics to the parish on Tuesday morning, 5 February.
Children gather at a shrine to St Therese in the grounds of the Morley parish.
The Record, February 7 2002 Page 8
Story: Bronwen Clune
Soldiers bear the reliquary from Infant Jesus church as if leaves for the second stop on the WA tour St Mary's Cathedral.
Pictures: Renee Denys
Continued from page 1 in preparing for her visit and the way that things went so well. I think she was present among us, helping us along." "There was something more than just good omanisation. her spirit was there." Next stop in the tour was St Mary's Cathedral, which saw 'Christmas Eve" crowds at every Mass. Monsignor Thomas McDonald.
Morley parishioners and others farewell the relics from their parish. Relics committee chairman Graham PHtaway is at right.
Dean of St Mary's Cathedral, estimated that at least 5,000 people had visited the relics every day, which were on display until 6pm on the Sunday and Monday they were there. This meant that by the time the relics arrived in Hilton parish close to 40,000 people had visited them. "The response was certainly more than I expected." Mgr. McDonald said. He said that people had come to him asking him for blessings and one woman had asked him to take her wheelchair-bound son to pray at the relics. "You see people venerating the relics and they are clearly moved by the experience." Mgr. McDonald said. The arrival of the relics at Our Lady of Mount
Carmel Parish in Hilton on Tuesday, also saw 800 people turn out to welcome them. Fr Moran said that the huge crowds can only be explained by the ability of St Therese to draw people to her. it was her holiness," he said. "She herself said that after her death she would do her work in heaven, so she had a very strong sense that her mission was only beginning when she died. "She said her mission was just going to begin 'to make God loved, just as I love him.' And that is what she is doing here. "She is a very accessible saint for everybody. and it is the simplicity of her doctrine that makes it so powerful.
Monsignor Thomas McDonald, Dean of St Mary's Cathedral, Archbishop Barry Hickey and Fr Jordan Perry OP venerate the relics at Mass in St Mary's Cathedral.
"Hopefully people will take their curiosity further and start to read her work and find out about her Little Way from there." Fr Moran said he expected the power of St Therese to draw people to God wouldn't stop with the departure of her relics. "I think her visit will have a long lasting effect." he said. The relics leave the Hilton Parish on Thursday morning and arrive at St Patrick's Cathedral in Bunbury later that day. They then move on to the Carmelite Convent in Gelorup and end their WA stay at the Carmelite Convent in Nedlands. How Morley parish and Archbishop Hickey welcomed the relics - Page 16
The chapel of St Therese in St Mary's Cathedral.
The Record, February 7 2002 Page 9
,Z'ouno " f
Jagle...
Therese's assistance
Therese for help? I will never know. This impulse for charity in Lisieux makes me In the year 2000,Iretired from my teach- feel grateful to my mother for her faith that ing position to pursue my role in other stays now with me to the end. Your pages in The Record of this special avenues of my life. Unfortunately, things edition are a great joy to read. didn't go as planned and the next years Looking forward to see St Therese's relibecame the most traumatic and painful quary in the Cathedral. time of my life. Picking up the pieces took an enormous Stephen de Szoeke effort and the drain, emotionally, physical- Booragoon ly, spiritually and intellectually was devastating to say the least. It was at this time we decided to get a computer and whilst learnanet Watt's letter (31/1) concerning ing its workings I came upon the website Harry Potter, didn't actually deal with of St Therese. What followed was an amazing and the issues correctly. To say a person cannot condemn a book revealing encounter with this simple but unless they have read it, is a pretty ancient powerful Saint. ruse. Ashamedly,I can say that even in my role Does that also mean that the only way to as Religious Education Coordinator of my assess pornography is to read it? school, I had heard of her but never ever Everyone knows that Harry Potter conread about her life and her powerful intercession. I cannot claim any miracle, but I cerns the full-on use of demonic influence. Whether you wish to call it black magic can certainly claim that her inspiration has seen my family through very dark and dis- or white magic, is totally irrelevant. It's all demonic, and demonic means a turbing times. seething hatred for mankind. I was touched with the letters and prayers To say what was being promoted was "a on the website and began to visit it everystraightforward appraisal of the kind of day for consolation. During my weekly Mass visits to St magic performed" seems just a little misPatrick's in Fremantle I would pray before guided. There is only one kind of "magic", and it the statue of Our Lady but shortly after I is definitely not acceptable in entertaindiscovered the statue of St Therese on the ment unless it is portrayed exactly for what right window! It is, ie straight out demonic hatred. Harry My next encounter was even more inspirPotter does not do this. ing. I had visited St Mary's innumerable The remark "though a school story in times but not noticed the altar dedicated to which everyone always obeyed the rules her! It seemed as if I was being given a mes- would be pretty boring" is rather revealing, sage not to despair but to hold on, and that since obedience is one of the greatest foundations of Catholicism - so why allow your I certainly did. children to consume entertainment which I shared all this with my husband who teaches the opposite? began to see her 'little ways' through all Maybe Mrs Watt would really appreciate these encounters. reading the book about St Therese's famiThen in 2001 we had decided to go on a pilgrimage to Prague whilst visiting rela- ly life. The Story of a Family, in which obedience is very lovingly impressed on the tives in London. whole family, and where stories of "friendThat didn't eventuate but we decided that ly" demonic influence simply do not exist. St Therese was leading us somewhere. know the result of this kind of loving lb fulfil that yearning, we travelled to Paris upbringing. and then by train to Lisieux, a quaint but Why do we need the kind of questionable beautiful town and visited the convent entertainment that H. Potter supplies, when where she entered to fulfil her dream of there is a boundless supply of reading being a Carmelite nun. material, both spiritual and secular, which We then visited the Basilica and other does not attack the foundations of Catholiareas linked to this simple but powerful cism. Saint. I think one of the problems in contemShortly after we visited Toronto. and while porary society is that we have very low at Mass read in the bulletin of her relics spiritual expectations of ourselves and our being brought there. children, and so we become fairly vague On our return to Perth, our church bulwhen setting guidelines of behaviour. letin carried the same message! We left We don't expect ourselves or our children Perth for 2 weeks in January, to discover to become saints, and so act accordingly. that we had missed the photographic disGod expects all of us to become saints play at our Parish in Bateman! and absolutely supplies all the graces necOne thing is for sure. St Therese is defiessary for this to be achieved. nitely drawing us closer to the Jesus she If we don't achieve sanctity it is entirely loved so much. our own fault. Like the millions who will come to venHarry Potter is simply another stumbling erate this Saint we too will wait patiently block devised by Satan. between ourselves among the crowds, for St Therese has and our path to sanctification. become our guiding star, giving us hope Let us remove all the stumbling blocks in and courage and who knows one day when our lives and earnestly desire and ask for that miracle does happen, we will be able true sanctification. to share it with everyone. God bless St Therese and her "little way!" May those who read this find their way Paul Sheridan to Jesus through St Therese the Little Bassendean Flower.
Wrong on Potter
J
Jennifer Paul
I love her too....
Fr Amorth's biretta
F
r Amorth's position as chief exorcist at the Vatican means that his views on n my bedside table is a framed post%,card size picture of St Therese of the Harry Potter books command attention. Lisieux, given to me 73 years ago by my However, despite this, I am convinced mother. as I left my home town of Vershetz that on this occasion he is talking through in Yugoslavia to attend boarding school in his biretta. Hungary at the age of 13. It was the year It needs to be understood that the books 1929. are plain fantasy, and indications that they The picture has accompanied me through are fantastic are not lacking. 5 years of boarding school, military service. The Hogwarts school train leaves from war, as refugee for 5 years in Austria and platform 9 3/4 at Kings Crossing Station; for the last 53 years here in Australia. messages are delivered by owls: and the There hasn't been a day of my life with- books throughout are replete with referout looking once and thinking of this saint- ences to unicorns, phoenixes, werewolves ly person. and centaurs. It prompted me to visit her resting place I do not believe you can get most of the in Lisieux Cathedral and her parents' grave alleged ingredients for the spells and, in on the plaza before the Church in 1994. some cases, I am absolutely certain that Whilst sitting in a pew in the Cathedral I they cannot be obtained. noticed a poorly-dressed young man, lookIt follows that Harry and his friends are ing more like a beggar, on leaving the pew dealing in pretend magic, not real magic, and passingI was inspired to press a ban- and when they talk about the Malfoys knote into the poor man's hand. being prepared to go on the Dark Side they After a brief look into my face he turned are talking about genuine witchcraft, his head and started to silently cry with whether black or white. tears running down his face. fear that Fr Amorth, and various of your Was my action a result of his prayer to St correspondents, who have written against
, The Record, February 7 2002 Page 10
&Hers /0 1i5e the books, are taking them altogether far too seriously. You should enjoy them and regard them as complete fantasy. You are clearly intended to do so. As I write this letter, I see that a "pagan witch" (surely there is no other kind) has been hired to teach at Heythrop College. which is a Jesuit theological college in London. I think we should be far more concerned about that than any alleged misdeeds of Harry Potter, who as I say is entirely imaginary and whose dealings are purely fantastic. A D M Lindsay West Perth
(confthued)
munity, let alone be taken seriously by politicians and unbelievers. Else, the only lips sewn are Christian ones. Silvester Png Ocean Reef
Sympathy to Fr Watt ur sympathy goes out to Father David Watt in his unjust dismissal from O Edith Cowan University. Many people,
however, may be unaware of a further matter for concern. Father Watt had maintained Adoration of the Blessed Sacrament during the Academic Year 2001 at two Eucharistic Chapels (Claremont and Mt Lawley), for the devotion of students and staff. On behalf of all concerned.I would like to convey to him a special thank you. our editorial of 3 January on love and It is likely that the Chapels may now be marriage and on the reluctance of dosed, and used as Ecumenical Meeting many couples to marry, together with the Rooms, which would be available for Mass, easy willingness to divorce, highlights a but not for Exposition of the Blessed Sacraquantum change in the culture of our time. ment. This situation can and is leading to a genI would like to suggest a prayer campaign erally uncaring society which confuses for the success of the efforts of everyone pleasure as love, so that anything even involved, especially the Archbishop, that slightly unpleasant or unexciting is not tol- this good work may be enabled to continerated. ue, and ask Adorers in all parishes to join In my opinion (garnered from long expe- in prayer for this intention. rience) one vitally important factor for marMay we never stop adoring Jesus in the riage or any association to survive and even Blessed Sacrament. prosper, is the absolute necessity for generosity, ie the expression and practice of Fran Taylor State Convenor generosity. The generosity to consider, make Society for Eucharistic: Adoration allowances, give time, make the effort to make peace even If one feels wronged that is Love, with a capital Li rue religion has always taught that A bit of humility, to think, realise the concouples not married - including sequence of precipitate actions, be it words engaged couples - must not have sex. and/or anything else, consideration for the It's an apprenticeship in mutual respect wider family, friends and everyone who and self-control. will be affected by family break-up. The facts prove it. Couples living togethBut while today or tonight may be stormy er before marriage divorce more than couand difficult going, next day the sun will ples who don't. still rise and shine if God's love is given a What about people already living togethchance. er? Anyway, the reluctance to marry, to proStop sex for a long time - months, at least create seems to me unnatural. It is so, in - then consider marriage biologically physical terms and. I am sure Sexual sin, like all sin, starts in your head. in health problems, like cancers and many Avoid everything promoting lust - like other illnesses. There is, in addition, the most Australian television. psychological consequences of coping with Dating. as usually practised. is out. babies after a long period of career 'freeThe Bible teaches: "Reject every appeardom.' ance of evil. May the God of peace keep At 77 years of age, one stands gazing you holy in all things". down the years of a varied lifetime of experiences that are like the topography of the Arnold jago world, with hills, valleys abysses, deserts, Miklura lush pastures, calm seas and turbulent rivers. I see the road, my way, somehow staying The measures adopted by the Holy See on track despite numerous ruts, trusting in regarding priestly paedophilia indeed sugGod, basking in the love and care of the gest that there is no 'quick fix' solution for numerous children and grandchildren. the problem in the immediate future. Yes, life with God is good, meaningful. We believe ills time for the laity who are Peter Bertola loyal to the Magisterium of the Church, Esperance and who wish to see the evil coming to a swift end, to come forward and contribute to the healing process. The positive response of laymen and ongratulations to the Australian women to the recent Layman's Hour Forum Catholic Bishops for speaking out in was most encouraging. and more discusthe cause of right - as exemplified in today's Gospel terms of the heartless treatment of sion panels on the issue will follow in due course. the asylum seeker. The purpose of such forums is not to conThis episode of Australia's history might but to seek- and find - solutions for demn, perhaps remind us of the crowd conproblem. so that the laity's traditional the demning the sinner until Our Lord asks a in the clergy may be restored, confidence most charitable question of whom among and increased. us that hasn't sinned? Have we never felt Therefore, we would like to extend a cordesperate or abandoned in our lives to be invitation to priests in the Archdiocese dial so unmoved or are some human injustices who would like to have the opportunity to more acceptable as means? The still outstanding question for us as come on air in the Layman's Hour they are witnesses of Christ since Tampa's scare invited to present their views on the causmongering and the election's rhetoric es of the paedophilia, their suggestions remains - as a Christian community we regarding the remedy and above all the need to ask what "moral price" as espoused prevention of the problem. May we point out that this situation is by Archbishop Pell. are we prepared to pay before we are judged by the Almighty as much too serious to be swept under the having cormnitted a community sin? Let's carpet or simply ignored: the very honour face it, St Paul would have done exactly the of the Holy Mother Church and the dignisame, except he wouldn't be so kind to the ty of the Catholic priesthood are at stake. The devastating effect inflicted on chilearly Christians. Does the Church have any guidance or dren can be life-long, and no-one wants to advocacy role in articulating the Gospel in share in the responsibility of allowing it to continue by his inertia. today's terms to its flock? We believe that Clergy and laity exist not The issue is that unless we hear the Word articulated as Christ would like us to to compete, but to complete. Laymen and remember Him in today's events that affect women have had their say in the Layman's us as individuals and as a community per- Hour. Now we extend the invitation to the haps, when we at the same time are pre- clergy to do the same. Please ring 9202 1300 to register your sent together during our communal worship on Sundays, we cannot expect to expression of interest. inculcate a Christian conscience within our Raymond and Theresa de Souza churches in issues that we take as a corn- The Layman's Hour
Life with God is good
Marriage apprenticeship
T
Forum success
Bishops congratulated
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Movie Reviews
Scribe's story looks at love By Anne Navarro
D
irector Richard Eyre's moving drama "Iris" (Miramax) cuts back and forth between British novelist Iris Murdoch's libertine early years as a budding wordsmith and her later years as an Alzheimer's disease victim. Based on the two acclaimed memoirs by John Bayley, Murdoch's husband of 43 years, the film's central focus is their marriage, aptly conveying love and understanding, and later frustration and even resentment. And though it falls short of giving a thorough portrait of the author, it is an intimate peek into a very deep and personal relationship between husband and wife. In gut-wrenching clarity, the film shows there is dignity in death by
addressing the often-ignored side of the care-giving process. Bayley is loyal, supportive and loving until the bitter end. And the film is personal and frank, showing a marriage that was tested by time and grew strongest during the difficult and often intense twilight years. A compulsive writer since the age of 9, Murdoch (1919-1999) was a successful novelist and distinguished philosopher who consistently wrote about the nature of good and evil, of freedom, of sexuality and love. The film hints at her ideas that everything, including God. Is an image or substitute for this utter "good," but never delves too far into it. Yet there is hardly any mention of her numerou mystery novels, her bisexuality or her apparent extramarital affairs.
In fact, only at the beginning does the movie give any sense of the artist and her work. The older Iris is seen at a fund-raising dinner during which she gives a speech on education, happiness and freedom of the mind. Her precise words and clarity of expression are clues as to why Bayley fell so ardently in love with her through her words. The film's coup is its casting. Perfectly paired, both in talent and physical likeness, Kate Winslet and Judi Dench play the younger and older scribe. Winslet's independent Iris swims naked, has a free spirited outlook on sexuality and is entirely convinced of her destiny as a writer. Dench convinces as the mature Iris, fumbling through interviews, watching "Teletubbies" and letting her already cluttered home
go to seed. With her sagging wrinkles and empty stares into the distance, she tells more of Iris' deteriorating mental state than any dialogue exchange ever could. Dench is a courageous actor, allowing herself to look the part of an individual ravaged by Alzheimer's. As the older Bayley, Jim Broadbent is an equal match, suggesting his character's heroic efforts to remain sane and patient as the love of his life slowly crumbles before his eyes. Hugh Bonneville plays the stuttering young paramour Bayley, and the physical resemblance between the two actors is uncanny. Murdoch's later years are given prominence in the film, while her younger years are glossed over. Eyre shows restraint in disclosing Murdoch's considerable sexual
appetite with both genders, concentrating instead on the incredible love between Iris and John, and the film is more enjoyable for it. What might have been more interesting for purposes of discussion, however, is a closer examination of Murdoch's philosophy and religious outlook, particularly her ideas on goodness and morality. Yet Eyre's careful establishment of Murdoch's fondness for the exactness and pervasiveness of words serves as the antithesis for the aged Murdoch's mental dilapidation. Due to a sexual encounter and much sexual innuendo, including a discreet lesbian reference, full nudity and brief rough language, the US Conference of Catholic Bishops classification is AIV adults, with reservations.
Patriotic point lost in hazy action "Splashy" CIA drama fails to ignite interest also the tragic human consequences accompanying it. Muir lectures him about the niversal's "Spy Game" is enjoyable yet instantly "greater good" and keeping one's mind on the big picture. Uforgettable. Yet Muir's end-justifies-theCertainly a vehicle for its two glamour boys. Robert Redford means attitude troubles Bishop. and Brad Pitt, the movie fuses revealing his Achilles' heel that splashy action scenes, political dovetails into the film's concluintrigue and CIA one-upsman- sion. As Muir slowly conveys Bishship to produce what is at times op's story. intricate games are a tightly paced action thriller. Yet director Tony Scott's espi- being played out at CIA headonage picture is tarnished in quarters. Agents ransack Muir's office part by skimpy characterizations that keep most of the pro- looking for secret files on Bishtagonists - except for Redford's op. Muir sneaks calls overseas to Nathan Muir - sketchy and check on Bishop's status and remote. And a few long stretches of uses subterfuge to snatch hightedious background informa- ly classified documents and tion conveyed in talky scenes photos. Finally, the third and most may have some viewers checkflashback lands the revealing ing their watches. On Muir's last day with the action in 1985 Beirut where the CIA before retiring. the 30-year duo has reteamed to take out a veteran must mastermind the major sponsor of terrorism. Here the film introduces Elizrescue of his protege lbm Bishop (Pitt). who was captured by abeth (Catherine McCormack). a character who is the linchpin the Chinese government. In 24 hours. Bishop will be exe- of the story but remains largely cuted for trying to sneak some- one-dimensional. This part is also an eerie one out of the country. This main story frames three reminder of recent events, as the point climactic exciting flashbac.k.s that lay open episode's the history and relationship involves a Middle Eastern suicide bomber that leads to the between the two men. The film's most entertaining fiery destruction of several spots feature Muir. always one buildings. "Spy Game" is definitely Redstep ahead, outwitting his superiors as they grill him about his ford's movie. Redford's presence gives the relationship with the wayward film much more resonance than agent. lie realizes that the CIA is is actually written in the script. By contrast. with little screen looking for a reason to let the and a one-note character. time but Bishop, Chinese execute he's not about to let them get all Pitt can do is make Bishop away with it. at least not without look brash. dashing (especially in his Army uniform) and a fight. ncreasingly weighed down by I mind So he stalls. plays a few games and makes behind-the- the callousness required to comscenes deals with old colleagues plete his assignments. The film doesn't have much to buy time and maneuver Bishstaying power and the ending op's escape. These interrogation sessions feels too pat and manufactured. Yet Scott's use of locations trigger the story's three flashstands in for Beirut (Morocco bac.ks. The first recounts Muir's ini- and Vietnam. while Budapest tial encounter with Bishop in doubles for 1980s-era Berlin) 1975 Vietnam when the young and fast-cut editing style and sharp-shooting soldier was used camera work keep the film to assassinate a Vietcong officer. mostly humming along. Due to some violence, fleetSensing Bishop is a natural. sexuality and recurring ingly the for him Muir recruits rough language with brief proagency. The following year in West fanity. the US Conference of Berlin. Bishop learns from his Catholic Bishops classification mentor the game of spying. but is All! - adults. By John Norton
A ctor Gene Hackman confers with the commander of NATO forces in a scene from the film "Behind Enemy Lines." (CMS photo from 20th Century Fox)
By Anne Navarro
W
hen a United States Navy pilot is shot down behind enemy lines in Bosnia. his commanding officer risks his career to save him in the harsh war film "Behind Enemy Lines" (20th Century Fox). Director John Moore pumps up a rather simple story with a lot of testosterone action aimed at a male audience. Explosions and gun play are the bulk of a film, but flecks of American determination. political cat fights and even egotism are present. Moore also attempts to comment on the importance of saving even one life, despite the risks, although this takes a back seat to the action. In the end, as a long, overhead shot shows several soldiers lying dead, viewers are reminded of the desperate futility of war. Shot down after a routine reconnaissance mission. Navy pilot Chris Burnett (Owen Wilson) is trapped on enemy territory during the Bosnian conflict. What becomes evident later is that he has photographed a dirty little Bosnian secret, which, if made known to the world, would create
terrible problems for the Bosnians. So Burnett must survive the relentless pursuit of a ruthless secret police enforcer, a deadly tracker and countless hostile troops before reaching a safe zone where he can be rescued. But saving Burnett is tricky business as Admiral Reigart (Gene Hackman), his commanding officer, has his hands tied by NATO officials desperate to keep a fragile peace treaty intact. Reigart. for whom following orders has been a way of life, must now risk his career to bring home his soldier when NATO forces won't get the job done. Moore tries to create tension by pitting the NATO political angle against American grit and pride. It's a pointed criticism that says self-centered Americans are only interested in doing what is best for them, no matter what the cost is to others, which in this case is the delicate peace process in Bosnia. Yet this point is lost when he then presents Americans. not as egocentric. but as unyielding heroes, which, given the current times, is more likely to provoke cheers from the audience than thoughtful contemplation.
Set against the dramatic and beautiful Carpathian Mountains and near the Slovakian capital. Bratislava. the locations lend an authentic feeling to the film. And frenetic camera work is effective in displaying the intensity and chaos of war. Both Wilson and Hackman are fine, but not much is demanded of either. Their characters are supposed to be transformed by their experiences, but these transformations are pretty shallow. The Bosnian soldiers are mostly faceless individuals, recognized by the clothes on their back. *Behind Enemy Lines" halfheartedly attempts to make some sort of statement about world politics. serving one's country and American patriotism. But the emphasis is clearly on the action. with these things used to round out the movie and fill in time between battle scenes. Due to much battlefield and war violence with intermittent profanity and crass words and an instance of rough language. the US Conference of Catholic Bishops classification is AIV - adults. with reservations.
The Record. February 7 2002 Page 11
nternational News
Foetus to be given People investment health coverage in US In Brief
WASHINGTON (CNS) - All efforts to develop new global networks and governance structures will produce little good without "massive new investment in the capacities of people," a Vatican diplomat told an international Conference on Humanising the Global Economy 28 January. "It is people who are at the centre of development policy. It is people who are at the centre of economic policy," said Archbishop Diarmuid Martin, the Holy See's permanent observer to United Nations agencies and the World Trade Organisation in Geneva. Part of the church's contribution to the development task he said, has to be confronting the competitive global economy with "another values system" of self-giving and service to others. The Irish-born archbishop was dinner speaker on the first evening of the Jan, 28-30 conference. convened in Washington by the bishops' conferences of Canada, the United States and Latin America.
New Aid WASHINGIDN (CNS) National Catholic leaders in hlispanic ministry and in AIDS prevention am joining together to develop AIDS educational materials and training programs for Hispanics. There Is a need for them because of the growing number of Winos infected with the HIV/AIDS virus, said Ronaldo Cruz. executive director of the U.S. bishops' Secretariat for Hispanic Affairs. "Hispanic ministry has been very silent about this and not much Involved in AIDS work: he said. Cruz made the comments in an interview with Catholic News Service after he attended a mid-January meeting in Daytona Beach, Fla., with officials of the National Catholic AIDS Network to discuss formation of a joint task force geared to the needs of the Hispanic community. Polish church shocked at funeral home kickbacks for hastened deaths
Death scandal 1.01/Z. Poland (CNS) - Polish church leaders expressed shock after revelations that doctors and ambulance workers in Lodz allowed patients to die in order to profit from deals with local funeral homes. Several health workers in Lodz have been arrested on suspicion of speeding the deaths of patients in return' for kickbacks from funeral companies. Archbishop jozef Zycinski of Lublin warned against blaming the whole medical profession for the crime and allowing the outrage to generate a "black vision of society." The archbishop told a 28 January meeting of priests in Chelm, "We should condemn this evil and thank the journalists who exposed these barbaric abuses. But we shouldn't claim that's how everyone acts or injure the innocent with uncontrolled aggression."
WASHINGTON (CNS) Catholic leaders praised the Bush administration's 31 January announcement to expand health coverage to unborn children of low-income women, saying it was a good decision to protect mothers and their infants. But groups that support keeping abortion legal criticised it as step toward making abortion illegal. Under the plan, announced by Secretary Tommy Thompson of the U.S. Department of Health and Human Services, states could provide prenatal care by classifying the developing foetus of a lowincome woman as an unborn child eligible for the Children's Health Insurance Program, known as CHIP The program covers children whose families are not poor enough to qualify for Medicaid but cannot afford medical insurance on their own. In most cases up to now it has net applied to pregnant women.
"Allowing states to provide health coverage to low-income pregnant women and their developing children is the only wise and compassionate approach," said Cathleen Cleaver, director of planning and information at the U.S. bishops' Secretariat for ProLife Activities. Father Michael Place, president and CEO of the Catholic Health Association, also applauded the announcement, saying it would give women the "essential care they need to deliver healthy babies." "Studies show that infants born to mothers receiving late or no prenatal care are nearly twice as likely to suffer from low birth weight than those infants born to mothers receiving early care," he said. In his announcement, Thompson said that all his department is doing "is providing care for poor mothers so their children are going to be born healthy. How
anybody can now turn this into a pro-choice argument, I can't understand it." Groups opposing the move said there were other ways to include coverage for pregnant women in the state insurance program and said the Bush administration decision was simply a backdoor attempt to establish the unborn child as a person with legal standing to set the stage to make abortion illegal. Cleaver said it was unfortunate that "some abortion rig' its groups oppose this important initiative." She said the opposition was "seriously misguided" and called it "senseless" to try to deny "lowincome women access to stateinsured prenatal care in the name of abortion." "This announcement should be welcomed by all who are concerned for women's health," she said in a 31 January statement. Douglas Johnson. legislative
Bishops battle Church insults WASHINGTON (CNS) - Eleven of the Gospel." The letter and Father Ugalde's cardinals and bishops from the The international group of comments came after several United States, Latin America, church leaders signed the letter days of heated public exchanges Canada, Africa and Asia have while attending a globalisation by Chavez and the bishops at a expressed support for the conference in Washington. Sign- time when Chavez's popularity is Venezuelan bishops in their heat- ers included Cardinals Bernard F dropping. ed public battles with Venezuelan Law of Boston. Theodore E. On 27 January Chavez, describPresident Hugo Chavez. McCarrick of Washington, and ing himself as a practicing Meanwhile, in the Venezuelan Oscar A. Rodriguez Maradiaga of Catholic, criticised the bishops for capital of Caracas, the rector of Tegucigalpa,Ilonduras, and Bish- aligning themselves with opposithe Catholic University. Jesuit op Wilton I). Gregory of Belleville. tion politicians. Father Luis Ugalde. said that III., president of the U.S. Confer"They do not walk in the path of despite the increasing threats ence of Catholic Bishops. God, in the path of Christ: he said against the church. the VenezueOther signers were high-rank- of the bishops dining his weekly Lin bishops will not back down in ing officials of U.S.. Canadian, radio address. their criticism of Chavez. Latin American. African and He told the bishops to examine The cardinals and bishops Asian bishops conferences. their consciences and say the expressed their support in a 29 In Caracas. Father Ugalde told Lord's Prayer and the Hail Mary January letter signed in Washing- reporters at the end of January 20 times each. He also invited the ton to the Venezuelan bishops. that "the current government is bishops to a meeting. but the "We have been shocked and clearly abusing power and erod- bishops refused. deeply regret the delicate situa- ing the credibility of democratic A 28 January statement by the tion that the church in Venezuela institutions, and the Catholic bish- bishops' conference accused Is experiencing. It is always clan- ops have decided not to be accom- Chavez of "insults" and said the gemus to mock the church in her plices to this." climate was not right for a meetdoctrine, in her life and in her He said that "the government ing. The statement denied that thr pastors." said the letter. tries to make this appear as if the bishops were siding with opposi"We express our solidarity with bishops and the priests were tak- tion politicians. the pilgrim people of God in ing sides in the political arena, Anti-church posters have Venezuela, particularly with its but what the bishops are doing is appeared on Caracas streets pastors," it said. "We want to be just applying the Gospel to daily accusing church leaders of being x vith those who suffer for the sake life." "pharisees and hypocrites."
"Purified" piety practices published
in September. At that time. members praised local piety practices VATICAN CITY (CNS) - The Vat- but said there were potential ican is finalising a new set of problems. including the appear(.:iiidelines for popular piety prac- ance of magic or superstition and tices around the world and the mixing of pagan rituals with expects to publish the text before Christian beliefs. Easter, a Vatican official said. Archbishop Tamburrino. in an The document. titled "Directory Interview in the February issue of on Popular Piety in Harmony the Italian magazine Jesus. said With Liturgical Life: has been the directory' makes it clear that approved by Pope- John Paul II. popular piety is always subordiArchbishop Francesco Tamburri- nate to the liturgy, where the no, secretary of the Congregation Christian community celebrates for Divine Worship and the Sacra- together the mystery of the faith. ments. said. "If some devotional aspect is not The document, prepared over in harmony with this, there is a several years by the worship and need to purify it with a prudent liturgy congregation, recognises and patient work of catechesis: the value of popular piety in the he said. modern church but says such Archbishop Tamburrino said the practices must sometimes he directory lists a number of devo"purified" by clarifying their links tions for various months of the to Scripture and the liturgy, year, to illustrate how these pracaccording to sources familiar with tices are anchored to the liturgithe text. cal year. At the same time, he said. The congregation examined the the directory recognises that par-
The Record, February 7 2002 Page 12
By John Thavis
ticular local devotions can make the liturgy more meaningful. He said the directory outlines several theological principles that are Important for a renewal of popular piety practices around the world: - A biblical influence. sim "Christian prayer without reference to Scripture is unthinkable.' - A liturgical influence, reflecting in some way the mystery celebrated in the Eucharist. - An ecumenical influence, showing consideration for the sensitivities and traditions of other Christian communities. - An anthropological influence. using symbols and expressions that are meaningful to particular populations. The Pope has identified popular piety as one area that needs renewed attention as the church enters the 21st century and that I that Catholics also need to be well-educated in liturgical prayer.
director of the National Right to Life Committee, said the Bush administration's new classification of the foetus as an unborn child was not the first of its kind and he said no other rules that give unborn children legal status have ever affected the legality of abortion. -There is already a substantial amount of state law and some federal law that recognise unborn children as legal members of the human family for different purposes," he said. Currently. states already have had the option of covering pregnant women under their CHIP, but only after applying for a waiver from the federal government since the prognun was designed for children, not adults. The Bush administration policy will not take effect until after it is published in the Federal Register and theIhpartment of ilealth and Human Services considers public annments.
Payout for abused children By Clan Molloy DUBLIN. Ireland (CNS) The Irish religious conference has agreed to pay $110 million to Irish children who were sexually abused in church-run schools in the 194M. '50s and '60s. The church's payment Includes $32 million in cash. about $70 million in property donated to the state and another $8.8 million to fund counselling services for victims. We accept that some children in residential institutions managed by our members suffered deprivation, physical and sexual abuse.' said Sister Elizabeth Maxwell. secretarygeneral of the Conference of Religious of Ireland. Sister Maxwell said that. while the settlement mould not erase the pain and suffering of victims, it was a "concrete expression" by the church "to foster healing and reconciliation in the lives of former residents: Since 2000. a judicial commission has been inquiring into child abuse in care institutions dating back to the 1940s. The institutions were funded by the state but run by staff from religious orders. In most of the cases, those accused have been members of religious orders, with more than 3,000 people presenting evidence to the commission. The church's settlement package will be added to a government-run compensation fund. Claims against the fund could exceed S350 million. said anti-sex abuse Campaigners and opposition lawmakers. The first lawsuit in the case was filed more than 10 years ago. More than 20 priests. brothers and nuns already have been convicted of abusing children.
International News
Catholics asked to give freely By Mark Pattison WASHING-FON (CNS) - Pope John Raul II exhorted Catholics to a "gratuitousness" in their service and charity to others this Lent. "What better time is there than Lent for offering this testimony of gratuitousness which the world so badly needs?" the Pope said in his annual Lenten message. "In the very love which God has for us, there lies the call to give ourselves freely to others in turn." The papal message, dated 4 October, the feast of St. Francis of Assisi, was released 5 February in Washington by the U.S. Conference of Catholic Bishops. The text of the message was distributed in January to the world's bishops' conferences for them to release in their respective countries. For Latin-rite Catholics, Lent begins on Ash Wednesday, which is 13 February this year. The theme of the Pope's message is "Freely You Have Received, Freely Give." "'What do you have,' St. Paul asks, that you did not rix:eiver" the Pope said, quoting from 1 Corinthians. "l'he demand which follows this recognition is that of loving our brothers and sisters. and of dedicating ourselves to them. The more needy they are, the more urgent the believer's duty to serve them." Pope John Paul added. "As believers, we must be open to a life marked by 'gratuitousness,'
the giving of ourselves unreservedly to God and neighbour." He said, "The world prizes human relationships based on self-interest and personal gain, and this fosters an egocentric vision of life, in which too often there is no room for the poor and weak. Every person, even the least gifted, must be welcomed and loved for themselves, regardless of their qualities and defects." Such a stance is based in the Gospels, the Pope said. "It is highly significant that Jesus spoke the words 'You received without paying, give without pay' as he sent the Apostles out to spread the Gospel of salvation, which is his first and foremost gift to humanity," he said. "Christ wants his kingdom, which is already close at hand, to be spread through gestures of gratuitous love accomplished by his disciples." He added, "In our own day too the good done by believers becomes a sign, and often an invitation to believe. When, like the Good Samaritan, Christians respond to the needs of their neighbour, theirs is never merely material assistance. It is always a proclamation of the kingdom as well, and speaks of the full meaning of life, hope and love." Lent. Pope John Paul said. is "a return to the roots of our faith. so that by pondering the measureless gift of grace which is redempIi ii. cannot fail to realise that
Divorce comments not a new ruling
all has been given to us by God's loving initiative." He said, "May Lent, recalling the mystery of the Lord's death and resurrection, lead all Christians to marvel in their heart of hearts at the greatness of such a gift. Yes! We have received without pay. Is not our entire life marked by God's kindness? The beginning of life and its marvellous development: This is a gift." Because it is a gift, the Pope said, "life can never be regarded as a possession or as private property, even if the capabilities we now have to improve the quality of life can lead us to think that man is the 'master' of life. The achievements of medicine and biotechnology can sometimes lead man to think of himself as his own creBy John Norton ator, and to succumb to the tempVATICAN CITY (CNS) - When tation of tampering with 'the tree Pope John Paul II said that of life.' it is also worth repeating here Catholic civil lawyers must refuse that not everything that is techni- to take divorce cases, he sparked cally possible is morally accept- an unusually vociferous public able," the Pope said. "Scientific outcry, even drawing accusations work aimed at securing a quality in Italy that he was no different of life more in keeping with from Afghanistan's former Islamhuman dignity is admirable, but it ic Taliban leaders. The controversy apparently must never be forgotten that human life is a gift, and that it caught Vatican and Italian church remains precious even when officials by surprise. In interviews marked by suffering and limita- they emphasised that the Pope tions. It is a gift to be accepted and was not adding anything to to be loved at all times, received church teaching and that his without pay and to be placed words were more a "call to conwithout pay at the service of oth- science" about the importance of marriage's permanence than speers." cific instructions on how lawyers should go about their work. "In this case, he is speaking to the moral conscience of people." believes that it will pass fairly eas- said Joaquin Navarro-Valls. Papal ily in the /louse. But he predicts spokesman. It's obvious. He is a battle in the Senate. not imposing a juridical law.' Mike Farmer, executive director In his four-page annual speech of the Kansas Catholic Confer- to the Roman Rota. a Vatican trience, the public policy arm of the bunal that handles marriage state's bishops, said there is annulment appeals, the Pope increasing pressure on health called divorce a "plague" that had care providers across the nation devastating consequences for to participate in practices they society. He said marriage was a consider morally objectionable. fundamental building block of In 1996. for example, Kmart fired society and was indissoluble by Ohio pharmacist Karen Brauer. definition and by God's plan. who refused to dispense the Catholic judges and lawyers, he morning-after drug. Micronor. said. 'must avoid being personalThat CAse is still in the courts and ly involved in anything that might Planned Parenthood has inter- Imply cooperation with divorce." vened in the suite. While judges might find it The Catholic Health Association impossible not to take divorce views the growing pressure on cases. "lawyers, as independent health care workers as a "direct professionals, must always attack on everything Catholic decline the use of their profession health care stands for." In a Sep- for an end that is counter to justember statement on conscience tice. like divorce," he said. clause legislation. the CHA said But, he added. not all divorce such efforts "are designed to force cases are off-limits. Lawyers may Catholic health care providers to "collaborate in such an activity offer senices that conflict with when it, in the client's intent, is their values" or prevent affiliation not aimed at the breaking of the or mergers between Catholic and marriage, but to other legitimate other entities. effects." According to the "Catechism of A number of groups. such as Pharmacists for Life International, the Catholic Church," separated have sprung up to protect the couples are permitted to obtain a interests of heath care providers. civil divorce if it is "the only pos-
Legislation will respect conscience By Monte Mace KANSAS CITY. Kan. (CNS) - ..1 pro-life pharmacists he compelled to fill prescriptions they know will result in a chemical abortion? Can Catholic nurses be forced to choose between their job or their conscience? Not if proponents of the Health Care Providers' Rights of Conscience Act have anything to say about it. The bill, now before the Kansas Legislature, faces considerable opposition from Planned Parenthood and others, but its importance cannot he exaggerated. "All eyes are on Kansas because this is the model legislation." Catholic lobbyist Beatrice Swoopes told The Leaven, newspaper of the Kansas City Archdiocese. "If passed. it will have ramifications everywhere." Pharmacist Paula Koch said she refused to dispense morning-after pills for a young woman in October 2000 because "I took an oath to protect life, not destroy it." Taking that stand almost cost Koch her job at a Lawrence pharmacy. After nine months of negotiations, including a complaint to the Equal Employment Opportunity Commission and the threat of
a lawsuit, her employer agreed that somebody else could dispense the pills. lb protect heath care providers like Koch. the Kansas Catholic Conference has drafted legislation prohibiting reprisals of any sort against medical professionals who do not want to be involved in services such as abortions, birth control, stem-cell experiments, physician-assisted suicide or similar activities. The bill was introduced early in the 2002 legislative session. Debate over the bill probably will turn the Kansas Statehouse in Topeka into a battleground with the Catholic Church and other pro-lifers on one side and organisations like Planned Parenthood. the American Civil Liberties Union and the National Abortion and Reproductive Rights Action League on the other. Those familiar with the research and effort that went into the hill's careful wording say that if the measure passes and becomes law. It could be a model for other state Catholic conferences and groups to follow in their own fight for a conscience law. One of the proponents of the bill. Rep. Tony Powell, R-Wichita.
Pope John Paul 11.
CNS
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sible way of ensuring certain legal rights, the care of the children, or the protection of inheritance.' For the church, the civil divorce does not break the marriage bond. So while divorced Catholics remain in good standing, they are not free to remarry. Given his immediate audience church law officials whose working language is Latin - the Pope didn't need to fill in the blanks between his blanket condemnation of divorce and the church's acceptance of it in certain circumstances. But the distinction was lost in much of the reporting on the speech. Nor, said Navarro-Valls. was it unusual that the Pope did not balance his condemnation with the pastoral concern that on numerous other occasions he has expressed for people who divorce or separate. "Here he is talking about the problem's legal aspect, which is different from its pastoral implications." the spokesman said. Navarro-Valls also said the Pope's request to lawyers could not be compared with his warning that doctors incur automatic excommunication if they help a woman obtain an abortion.
Victims of war remembered in Bloody Sunday service LONDONDERRY, Northern Ireland (CNS) - Some 2,000 people prayed for the victims of war in Northern Ireland. Afghanistan, the Middle East and New York at a remembrance service marking the 30th anniversary of Bloody Sunday. Retired Bishop Edward Daly of Derry led the prayers on 30 January. In 1972, as a priest, he anointed some of the 13 people killed when British soldiers opened fire on a peaceful protest in the city known to Catholics as Derry. "Here we are. 30 years later, and those terrible sights and sounds are still etched indelibly on our minds," Bishop Daly said. "I am wearing the stole that I wore on this day 30 years ago. For the last
30 years, it has rested beside a picture in my study, a picture of Jackie Duddy. It is one of my most treasured possessions." One of the most recognisable images of Bloody Sunday is that of a young Father Daly waving a bloodstained handkerchief above his head as he tried unsuccessfully to drag a 17-year-old gunshot victim, Jack Duddy, to safety. This year's commemoration rededicated a memorial to Duddy and the other victims. "Almighty God and Lord, we dedicate this memorial to the memory of those who lost their lives here 30 years ago today." Bishop Daly said. "We pray that they are at rest with thee. Lord. May their memory and this
memorial be a reminder to us of the fruits of conflict and injustice which blighted this place for so long. "We pray for victims everywhere - here in our own country and in Afghanistan, in the Middle East and in New York. We identify with all people who have suffered ... whatever race or religion or nation." Bishop Daly led the campaign to overturn the findings of the Widgery Tribunal, established by the British government in the early 1970s to investigate the Bloody Sunday killings. The investigation, led by Lord Widgery, then Britain's most senior judge, found that the troops opened fire after they had been shot at by terrorist snipers and
said some of the dead were carrying homemade hand grenades. As part of the 1998 Good Friday peace agreement, a new investigation. headed by Lord Saville, was set up to re-investigate the massacre, and it is hearing testimony from those who were present on that day. Already. more than 500 civilian witnesses have given evidence to the new investigation. For more than three decades, Northern Ireland's unionists. mainly Protestants, have been fighting the nationalists, mainly Catholics. Unionists want Northern Ireland to remain a province of Great Britain. while nationalists want Northern Ireland united with the Irish Republic.
Hundreds congregate marking the 30th year since Bloody Sunday.
The Record, February 7 2002 Page 13
Asian Catholic News
Pro-poor education a priority NEW DELHI (UCAN) - Catholic theocratic nation, lamented the educators in a consultation on the statement issued after the consulChurch's education mission in tation. India have suggested varied methIt pointed out the "divisive Hinods to counter threats it faces from dutva view of nationalism" based religious extremists and globali- on "one culture and one religion," sation. and noted attempts by Hindu In a statement from the consul- advocates to rewrite history books tation organised by the Indian in line with fundamentalist views. Bishops' Commission for EducaBesides, the educators said, contion and Culture January 23-27 in sumerism and economic globaliNew Delhi, the group stated it sation will "inevitably lead" to the wanted Catholic institutions to commercialisation of education meet these challenges by pro- and repression of the poor in the moting a pro-poor "countercul- country. The Church's education ture." mission, they added, should "fosThey also suggested time-bound ter respect for the identities of programs for the 11,000 schools India's diverse peoples, religions and 250 colleges run by the and cultures." Church in the country. The negative trends, they assertThe resurgence of women and ed, should be countered with a subaltern groups, such as low "definite pro-poor stand, as a matcastes, is threatened by globalisa- ter of faith, by working to instill in lion and Hinclutva, an ideology the minds of students, parents and that wants to make India a Hindu the public a sense of solidarity
with the poor." For the long term, the consultation suggested programs be launched to help educators become aware of the challenges of communalism and globalisation, and the need to promote harmony and solidarity. It also encouraged "intra and inter-institution" programs that help educators get involved in dialogue, common worship and other activities that foster unity in plurality. The commission will help teachers and educators become aware through seminars about the dangers posed by the federal education body to rewrite textbooks to suit certain sectarian views. The commission also plans to select and train at least three resource persons from each of the 143 dioceses to conduct awareness programs in their institutions
in the coining year. Another suggestion from the consultation is the setting up of a "strong educational centre at the national level," with full-time staff for research, analysis and monitoring of the education mission. Jesuit Bishop Charles Soreng of Hazaribagh, the education commission chairperson, told UCA News that "although a minority, the Church has laid a network of educational institutions" and touched many in the country. Commission secretary Salesian Father PP. George said the consultation aimed to evaluate the work of educational bodies in the Church and to "evolve a strategy to meet the challenges." Archbishop Vincent Concessao of Delhi that the rise of communalism and the suppression of groups such as low castes, tribals and unorganised labourers are
"grave challenges" for India. Although they represent less than 2.5 percent of Indians, Christians "cannot subscribe to a brand of nationalism that is diametrically opposed to the cause of the poor and the marginalised," Archbishop Concessao told UCA News. Jesuit Education Association secretary Father Herman Castelino said the pro-Hindu federal government's tacit approval of the rewriting of history books by Hindu cultural nationalists is an attempt to "give a slant to what students have to learn and to shape young minds according to a particular ideology." While the Jesuit priest said he wants Catholic education to have "compassion for the disadvantaged," Salesian educator Father Joe Mannath favours a Church mission that ensures "welfare for the victims of injustice."
Reconciliation and Food for self-renewal the thought Lenten themes for Indonesian Catholics JAKARTA (UCAN) - Social reconciliation based on forgiveness is the theme of the Indonesian Catholic Church's national Lenten action campaign for 2002. "lb forgive others for the sake of love and peace" is what the Church means by promoting reconciliation among people. according to Father /Marion Pains Lega. "This is extremely important for the nation amid crises." The executive secretary of the Indonesian bishops' commission for socio-economic development also emphasised that "there is no dichotomy between crises in societies and in the Church." "As Church members, we are also part of society and, therefore, we have to reconcile not only with our fellow human beings but also with God. However, reconciliation will be meaningless without repentance and change," he said. The change should begin with each person in families and grassroots communities, and then move on to larger groups of people in society, the priest said, noting that the Sacrament of Penance can be a fundamental motivation for Catholics in this regard. He observed that Jakarta Catholics are enthusiastic about the Sacrament, but exhibit this more around Christmas and Easter than on a more frequent basis. However. he emphasised the
Importance of Catholics' recognising the need for self-renewal and not just making a confession to "follow Catholic ritual." Jesuit Father Joannes Harlon() Padmoharsono, who wrote a supplementary guide for the campaign, said the campaign also focuses on the "victims of sin." Those who are victims of sins may find it difficult to forgive, the Jesuit priest said. "Hopefully. the Sacrament of Penance will be a help for them to receive God's grace." Sinners will be encouraged not only to ask God's forgiveness through the Sacrament but also to ask forgiveness from others, so that the sense of justice can grow and reconciliation will become a reality. He expressed hope that the campaign will help stem moral decadence and bring people together. Father Yakobus Winarto of Assumption Church in Gamping, Semarang archdiocese, said most of his 4,561 parishioners went to Confession before Christmas and Easter last year. "Aside from that." he added. *only a handful visit the confession room." A 23-year-old girl from Sacred Heart of Jesus Church in central Java, told UCA News she goes to Confession three times a year with the conviction that "if we have committed sins, we must dare to confess them."
A n Afghan girl carries her share of food with care at a food distribution centre in the Masiakh refugee camp outside Herat, Afghanistan, Jan. 31. Millions of Afghans have been forced from their homes after more than 20 years of war and four years of severe drought Catholic Relief Services and Caritas International are among the agencies providing food and other assistance to displaced people and A fghan refugees.
Blessed josemaria stamp launched
MANILA (UCAN) - The Philippine regional vicar of Opus Dei has urged members of the prelature to reach out to ordinary Catholics in the country. Monsignor Joseph Duran urged Catholics to "launch into the deep" and help more marginalised people in society during the January 25 launching of a commemorative stamp on Opus Del founder Blessed Josemaria Escriva. He said "much more remains to be done" in expanding the group's apostolic work of achieving holiness in daily life. Blessed Josemaria, born on January 9. 1902 in Barbastro. Spain, began Opus Del (Latin for "work of God") in 1928. three years after his priestly ordination. He invited people to "be saints and apostles in the thick of the world." especially through sanctifying their work. This year, Opus Del is commemorating the centenary of Blessed Josemaria's birth with yearlong activities. The commemoration comes after the Vati-
can's approval in December of the miracle required for their founder's canonisation. Opus Del started apostolic work in the Philippines in 1964, years before Pope John Paul II created the Prelature of the Holy Cross and Opus Del in 1982 as a personal prelature, a worldwide ecclesial jurisdiction under a prelate. During the launching of the commemorative stamp at the University of Asia and the Pacific in Pasig City. outside Manila. Monsignor Duran said the growth of the prelature must he regarded as a "point of departure" rather than "a crowning moment." He said that Opus Del is developing its network of educational facilities and civic programs to reach *ordinary Catholics" and help them strive daily for holiness in their home or through their work. Opus Dei's apostolate is more focused on the person and the home "rather than with masses or crowds." Monsignor Duran
explained. The prelature has several training centres in the Philippines that provide girls with a livelihood and home management skills. It also runs technical vocational institutes including courses in computer repair and carpentry. Monsignor Duran said the group's Habihan school in Quezon City, adjacent to Manila, trains high school graduates in hotel and restaurant management. He added that five-star establishments hire its graduates. Postmaster General Nicasio Rodriguez Jr. told members and guests at the stamp launching that the initial 175.000 Blessed Josemaria stamps sold out in 12 days. The five-peso stamps (USS0.09) outsold the 1998 issue that commemorated the centenary of Philippine independence from Spain. he reported.The "brisk sale" shows the people's support for Opus Del. Rodriguez said. highlighting the stamps' "great philatelic value (and) message for all times."
Marital wasteland gives extra emphasis to Pope's divorce comments Continued from Page 2 That figure is now down to 88 per cent. In fact, unmarried, cohabiting women are In this same time span, violent juvenile crime increased fourfold, suicide rates for more likely to he abused than are wives. young male adults quadrupled, and taxes In Australia, evidence on the costs of divorce are contained in Barry Maley's rose sharply to pay for the large numbers book Family and Marriage in Australia, of single mothers on government welfare. Maley argued: "The consequences of recently published by the Centre for Indedivorce for children may mean, on average, pendent Studies. a period of emotional disturbance, separaIn an 8 December article for The Age tion anxiety, unhappiness, often-difficult newspaper of Melbourne, Maley wrote, "In life adjustments, lower school and career the past generation. Australian family life performance, and, for many, difficulties and marriage have undergone a revolution with relationships in adulthood." that has left wounds in the lives of thouShortly before the Pope made his Roman sands of adults and children." Rota speech. another study came out in the Forty years ago, observed Maley, 90 per US arguing that divorce did not cause so cent of children grew up in married fami- many problems for children after all. lies, living with their natural parents. E. Mavis Hetherington published For BetThe Record, February 7 2002 Page 14
ter or for Worse: Divorce Reconsidered. in ington writes, for example, that while endwhich she says around 75 per cent of the ing a marriage can be "challenging and children of divorced parents cope fairly painful," it is "also a window of opportuniwell with life, the Washington Past report- ty to build a new and better life." ed on 22 January. Bockhorn. associate editor at The WeekHetherington was careful to point out that ly Standard, observed that these positive her work should not be considered anti- findings confirm the adaptability of marriage or pro-divorce. Even if most chil- humans. Yet, "that doesn't make divorce dren do adapt to their parents' separation, any less regrettable or tragic," he writes. some 20-25 per cent are left deeply scarred. We should do everything possible, recomShe also noted that it takes about six years mended Bockhorn, to make such tragedies for most family members to recover their less common. emotional and mental stability after a This is precisely what John Paul II wants divorce. Commenting on 24 January in the to do. Just as he has championed a pro-life online Daily Standard, Lee Bockhorn vision against the culture of death. the Pope observed that Hetherington believes Is fighting against the divorce mentality. researchers such as Wallerstein have over- The future well-being of society depends stated their case. He noted how Hether- on whether his words are heeded.
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Official Engagements
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FEBRUARY 8
Mass in celebration of 25th Anniversary of i.d.entity.wa (formerly Catholic Care), St Mary's Cathedral - Archbishop Hickey, Bishop-Elect Sproxton, Emeritus Bishop Healy
9
Ordinations to Priesthood and Diaconate, St Mary's Cathedral Archbishop Hickey, Bishop-Elect Sproxton, Emeritus Bishop Healy
10 Mass in celebration of 25th Anniversary of Religious Profession of Sr Joseph. North Beach - Archbishop Hickey Mass and Blessing of Shrine at Gingin. Archbishop Hickey
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No: 3297 ISSN: 1327 - 3531
Peter Rosengren PO Box 75, Leederville. WA. 6902 587 Newcastle Street, West Perth. WA. 6005. (08) 9227 7080. Fax (08) 9227 7087 cathrec@iinet.net.au Roman Catholic Archbishop of Perth.
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WEDDING CARS FOR HIRE IMMACULATE condition, white Rolls Royce and Jaguar for hire. Special price $495 for both cars L... to 4 hours (inc GST). Inspection invited. Ph: 9339 5335, mob: 0402 306 300, AH: 9330 2135
11 Government Consultation: Religion and Social Cohesion A rchbishop Hickey 12 Heads of Churches meeting - Archbishop Hickey 14 School Opening Mass and presentation of "Youth Book - to Year 12s for Ursula Frayne Catholic College. St Joachim's A rchbishop Hickey Opening Mass for St Charles' Seminary - Archbishop Hickey 17 Centenary celebration Mass. Coolgardie - Bishop Healy R ite of Election. St Mary's Cathedral - Archbishop Hickey 18 St John of God Health Care Seminar - Archbishop Hickey 19 Corpus Christi College Community Mass - Archbishop Hickey 21 Episcopal Ordination of Bishop-Elect Sproxton. St Mary's Cathedral - Archbishop Hickey. Bishop Healy
Archdiocesan Panorama STARTING A YOUTH MINISTRY
DIVINE MERCY HOLY HOUR
If your parish is interested in starting a youth ministry program. Catholic Youth Ministry will be h olding a special workshop on 16 Feb at the Palmyra Parish Centre. Information: Catholic Youth Ministry 9221 5904.
Each Sat of the month (except 1st Sat), 2.303.30pm at St Francis Xavier Church, 25 Windsor St. East Perth. Exposition of the Blessed Sacrament, Reconciliation in English. Maltese and Italian. Holy Rosary. Divine Mercy Chaplet. Three o . Clock prayers and Benediction. On the second Sat only Anointing of the Sick. Celebrant: Fr Marcellinus Meliak. OFM. Inquiries: John 9457 7771.
R ECRUITING ADULTS FOR YOUTH MINISTRY On 23 March Catholic Youth Ministry will be conducting a special workshop, at the Morley Parish Centre, on how to find and look after the adults you would like to run your youth programs. This workshop is for anyone in a youth movement, doing youth ministry or running a youth group. Information: Catholic Youth Ministry 9221 5904. NEXT DAY WITH MARY The Little Sisters of the Poor. Rawlins St. Glendalough, Sat 16 Feb. 9am-5pm. A video of Fatima will be shown at 9am. A day of prayer and instruction based upon the messages of Fatima. Includes Sacrament of Penance, Holy Mass, Eucharistic Adoration, talks rosaries, processions and Stations of the Cross. Choir practice Thurs 14 Feb, 7pm. All are welcome to this beautiful day with Our Lady. Please BYO. Inq: Franciscan Friars of the Immaculate 9574 5204. S AINTS' ANSWERS TODAY God's Farm - Gracewood, 20km north of Margaret R iver, welcomes you to a quiet retreat from Sat 2 March, 11.30am to Mon 4 March, 2pm. A no pressure program of Mass daily, talks, prayers of the Church, reconciliation. A new bus will travel directly from Perth to the farm. Bus inquiries Y vonne 9343 1119. Suggested retreat donation S85, include. all meals and cuppas. Details: Betty Peaker, God's Farm, PO Box 24, Cowaramup 6284, phone/fax 9755 6212. PRAYER SERVICE A Prayer Service against sickness and evil is held every 2nd Sunday of the month at St John's Pro-Cathedral. Victoria Ave, Perth. Service includes Rosary. Exposition of the Blessed Sacrament . Next service: 10 Feb. 2.30-4.30pm. MUSICAL CELEBRATION OF THE WORD OF GOD The Bible Society in WA, with the Royal School of Church Music (WA Branch). is presenting a ' Musical Celebration of the Word of God' to be held on Sat, 13 April, at 7.30pm at St Andrew's Uniting Church, corner of Pier St and St George's Terrace. This musical extravaganza will feature a combined churches choir, readers, vocal and organ solos. Admission is free, but there will be an offering towards providing Bibles for Sudan. SCRIPTURE AND RELIGIOUS EDUCATION A six week course for catechists on Scripture and Religious Education. Commencing Thurs 14 Feb. from 9.30am - 12.30pm. For further information - Phone: 9212 9257. VISIT OF THE RELICS OF ST THERESE The Relics of St Therese will arrive at the Carmelite Monastery. Adelma Rd, Nedlands. on Sun 10 Feb, 11am. After a short welcome the relics will be in the Chapel for veneration. Solemn Mass at 6pm at the front of the Monastery. The Chapel will then be open again until 10pm. On Mon 11 Feb the Chapel will be open for veneration from 6.30am. Sung Mass at 10am, followed by veneration until 2pm. Relics leave at 2.30pm.
Pltase
PRAYER VIGIL A peaceful prayer vigil with Rosaries and hymns i s made outside the abortion clinic at 2 Cleaver Tce Rivervale every third Sat of each month, 11am to 12 noon. The next vigil will be on Sat 16 Feb. Please join us. Inquiries: Colin 9409 4543. PAULIAN ASSOCIATION - AGM Sun 10 Feb. 2pm at the Redemptorist Monastery, North Perth, beginning with Mass. Meal at Hyde Park afterwards. Contacts: Denise 9398 3368. Pat 9475 0503. FREE CATHOLIC BIBLE COURSE Set My People On Fire bible seminars begin on Wednesday 20th February at 7.45pm and continue weekly to 2 June at St. Joachim's Parish Hall, Cnr. Harper St and Shepperton Rd.Vic Park.There are 15 weekly sessions and three full weekends included. A small registration fee will apply for t he weekends. Information: Flame Ministries E-mai l : 3668. 9383 (08) International fmi f`flameministries.org. CENTENARY OF ST MARY'S CHURCH. COOLGAR DIE 17 Feb. 10am at the Coolgardie Shire Park. Principal celebrant: Bishop Robert Healy. All priests, R eligious and previous parishioners are invited to join us. Picnic BBO and light entertainment after Mass. Inquiries: parish secretary Lorraine Hall 9021 2100, fax 9021 2748. email: stmarys4emerge.net.au ANNUAL BOOK SALE Catherine McAuley Family Centre. 18 Barrett St. Wembley. Fri 22 Feb, 5-9pm: Sat 23 Feb. and Sun 24 Feb, 9am-5pm.Thousands of books at bargain prices. Free parking: Fri until 6.15pm from Mercy Place, off Ruislip St, from 6.15pm Fri. Sat and Sun in the Centre car park. MENTAL HEALTH The mental health group for carers and those with mental health concerns meets on the second Monday. The next meeting will be at 7.30pm on Monday 11 Feb in the parish centre of Our Lady of Lourdes. 28 Marda Way, Nollamara. Inquiries: Pat 9275 2809. ALAN AMES IN WANNER00 A lan will be speaking of his conversion experiences at St Anthony's Church.15 Dundebar Rd, Wanneroo, after 7pm Mass on Mon. 18 Feb. Talk and healing prayers will follow. All welcome. Inq. Loretta 9444 4409 or George 9275 6608. CHINESE NEW YEAR CELEBRATION Sun 17 Feb. 5.30pm at Holy Family church. Como. cnr Thelma St/Canning Highway. Main celebrant: A rchbishop Barry Hickey. Chinese Dinner in the restaurant afterwards. Anyone interested in attending the dinner, ring Mrs Tsang 9383 7442. mob 0411 056 095 or Sr Margaret Ng 9477 4192.
end entries for Archdiocesan Panorama as early as possible! The RecOrd.'Peliruary T2002 Page 15
Early risers welcome the beloved Little Flower to Australia By Peter Rosengren
A
lthough it was 2.30am in the morning about 900 people turned up the Infant Jesus Parish carpark in Morley, to welcome the relics of one of the most-loved saints of the modern era, St Therese of Lisieux, to Australia. The relics were delivered front Perth's International Airport to the Infant Jesus parish run by priests of the Discalced Carmelite Order. No public ceremony had been held at the airport because of heightened airline security in the wake of the September 11 attack on the United States. The Australian tour of the relics Is the latest leg in a worldwide lour which has been underway since the celebration of the centenary of the death of St Therese In 1997. Archbishop Barry Hickey offidaily welcomed the relics together with DiscaIced Carmelite priests. An honour-guard for the reliquary at Infant Jesus was provided on Thursday morning by soldiers of the Australian Army. -Grant that the visit to Australia
may enkindle hearts that have grown cold, give hope to the young and bring joy to children," Archbishop Hickey prayed in front of the waiting crowd, many of who were holding lit candles, in the carpark before the relics were carried into the Church. Parish organisers ensured the welcoming ceremony was kept to a minimum in order not to disturb sleeping neighbours in nearby houses. Archbishop Hickey later told The Record that the early-morning hours had lent a certain atmosphere to the arrival of the relics. "It's a beautiful, peaceful, welcome in the early hours of the morning, with all the traffic stopped and I think it's very appropriate that all the people of the parish and from all around Perth and elsewhere have come here for this wonderful welcome for the Little Hower in her relics," he told the paper. Asked what he would like to see untie from the visit of the relics to WA, he said "Her message is about the search for God and the presence of Cod in our lives, and
what I hope is a renewal of faith, and for an awareness of God in our lives and for a real thirst for holiness." A mass to welcome the relics was concelebrated inside the packed Infant Jesus church commencing at 3.00 a.m. For the three days that the relics were at the church it was open 24 hours a day for those wishing to pray and venerate them. The chairman of the parish committee which organised the visit of the relics, Graham Pittaway, said he was not surprised at the more than 20,000 people who turned out over the three days they were in the parish. From the moment the relics arrived, crowds gathered to catch a glimpse of the reliquary of their beloved saint. In his homily Archbishop Hickey told a standing-room only congregation he was `really grateful" so many had made the effort to get out of bed or stay awake and be at the church. The Archbishop said the visit of the relics was "a great spiritual event" for Australia. "This particular saint who died when she was only 24 touches the hearts of simple people," he said, and the tour would bring Therese "very close to the ordinary men and women and children of the world who are seeking in their own lives to find and follow God." 'We can copy her Little Way in our lives" he urged. especially in moments of personal suffering and difficulty. The relics of St Therese will spend 12 days from 31-January to 11 February in Western Australia. touring two of the state's four dioceses before departing for the eastern leg of the national tour. Father Gerard Moran. Prior of Infant Jesus Friary, told The Record after mass he was very happy with the large turnout. I 'm just looking forward to the
Crowds surge forward around St Therese's reliquary at the Infant Jesus Parish in Morley, the first stop in the Australian tour.
Archbishop Hickey gives the relics an Australian welcome
Young parishioners hold up roses to welcome St Therese 's mks.
opportunity people will have to pray at the reliquary, to experience the presence of St Therese, to experience the drawing power that she has - a time of prayer really, and a time of deep peace and simplicity." he said. The Irish-born priest said he was also hoping the tour would
he a time for people to get to know
not just St Therese but her doctrine as well Preparations had become increasingly hectic as the tour drew closer but the parish cow milieu which had organised thu visit had been an inspiring grour to work with, he said.
PP,oto Re"pe Denys Derr
Photo
Archbishop Hickey prepares le Meanie lass after the weicome cen9mony.
Soldiers escort the relics inside.
Archbishop Hickey censes the reliquary during the Mass.
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Photo Renee Denys
Perth priests pray around the Mks.