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• Pope John Paul II continues his Pacific tour this w eekend through the Solomons and Thailand. See page 2 for reports on his visit to South Korea and Papua New Guinea.
PERTH, WA: MAY 10— 16, 1984
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PRIEST CHANGE New priest for Highgate. S ee page 2
WORLD DAY OF PRAYER FOR VOCATIONS
The scene in the sanctuary of St Mary's Cathedral on Tuesday night after priests and lay representatives had received from Archbishop Foley the certificates to be presented to parish catechists.
• The Archbishop of Perth and the Bishops of Geraldton and Bunbury are all from local families and began priestly studies at St Charles seminary, Guildford. See page 2.
COUNCIL HONOUR F ormer Clontarf boy is honoured by Perth City for his voluntary w orks. See page 4 and 5.
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EN YOUR HEARTS Catechists have to be prepared to open the hearts of adolescents resisting faith, in hearts hardened by experience, treated badly or even scandalised by those claiming to have faith, Archbishop Foley told a congregation in St Mary's Cathedral on Tuesday night.
—They may have parents who do not value God or His Church. You may be the only person they will hear speak of the things of God," the archbishop said, encouraging them to give generously their time, understanding. interest and even forgiveness. Several hundred catechists and friends from most of 68 named parishes were in the cathedral for a commissioning ceremony for new and former catechists. After the address. 43 concelebrating priests and 25 parish representatives approached Archbishop Foley to receive the certificates that will he distributed in parishes next Sunday to commission local catechists for the years 1984-86. The last such cathedral ceremony was held in 1982 when 600 catechists were commissioned.
Archbishop tells 470 catechists In the 1984 ceremony only 475 were commissioned, 70 of them being new catechists. The new catechists had attended a ten week training programme at the Religious Education Centre in Wembley spending an hour of developing faith and another hour on acquiring skills For the first time the training programme was conducted entirety hr laity with the help of one religious brother. Archbishop Foley told the catechists to have confidence in God and not try to MCASUre the success of their work' "He told the catechists they would have to ensure the understanding of their faith increased and urged them to attend future study courses and in-service days. He called on priests, parishioners and pastoral councillors to provide whatever spiritual and material assistance the catechists needed. "Provide opportunities for your catechists to meet and share their faith and experiences with one another and he with them on those occasions to encourage them," he told the priests.
Father Bob Carden OFM of the Rekgious Education Centre assists Archbishop Foley in the presentation to a parish reprosentative
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Children's Bible circulated in Korea SEOUL — About 150,000 copies of a Korean translation of -The i Children's Bible" were distributed in South Korea to mark i the visit of Pope John Paul II, ' for the 200th anniversary of the birth of Catholicism in Korea. The Bibles were distributed by Aid ‘ to the Church in Need, an international organisation providing aid to Catholics in the / Third World and in communistruled countries. ) The distribution averaged one I ) book for every two Catholic i families.
1
Saints made outside Keating for of Rome Highgate
SEOUL — In the first such ceremony ever to take place outside Rome Pope John Paul canonised 103 Korean martyrs who died in persecutions during 1839, 1846 and 1866. Upwards of 600,000 Koreans are estimated to havr packed the vast square where the pope said Mass in the Korean language. The Korean martyres met their deaths less than 100 years after a group of bllowers of Oinfucius sent Lee Sung-Hoon to China to be baptised after they had become interested in the writings of Matteo Ricci the famous Jesuit missionary to China in the 16th century.
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Canonising the martyrs, the pope said it was a unique cyan in the history of the thurdi because it was a church founded entirety by lay people. Lee Sung-Hoon carried Catholicism hack to China aid baptised others in the group. By the time the first missionary, a priest Imm Peking, arrived 11 years later. Catholics in Korea had giuwn to 4000 That first priest. Father( hu died a martyr's death as did 300 of his flock hut the total had griIwo to 10,000 (kinng his six years. In the I866 persecution thousands more died. Today Catholics number only 1.4 million out of 38.7 million but the numbers are increasing at nearly 10 per CCM a year. O f last year's baptisms there were three times as many adults as infants. The Catholk- cathedral of Seoul averages 400 baptisms a month. Pope John Pail il has never forgotten the fact Korea was the first crsantry to invite him
grimage Pil st 0: : 0 0 1300•','N':„ years iv • ke* oberammergau of the
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on a visit. Korea's Cardinal Kim had worked with the pope on sytaid commissions arid on his election to the papacy. He wasted no time in making the pmposal to the pope. 1Nventrone journeys and six years later Pope John Pail finally kept his appoint man. The pope did not igriore the separation of South Korea from the oilman' st North. He said: "I pray your hekwed fatherland, now tragically divided into two for over a generation, will be reunited as one family. not through confrontation and hostility, hut through dialogue, mutual trust and brotherly kwe, giving the lie to a world more and more given to mistrust, hatred and the violence of aims."
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Ripe John Pail left Korea with another plea km reunification. '1 remember with pmfound regret, sympathy and sorrow those of your parents and children. brothers and sisters. friends and relatives in the north who cuuld not share the joy of ynur celebrations," he said in an airport departure veech. The Church in South Korea has often confronted the Government over human rights, and the pope quicklymale clear here he stood. • Cont page 12
2
The Record, May 10 — 16, 1984
TOP: Religious and lay missionaries
Uiwith children in their 'Sunday best'
at a mission station in 1930. BOTTOM: Seminarians gathered outside the Paeron seminary established by the French in 1857.
M onsignor Michael K eating becomes the new parish priest of Highgate on June 10 filling the v acancy caused by Bishop Hickey's departure to Geraldton. Born in Subiaco, he was educated at the parish school of St Joseph by the Brigidine sisters before attending Aquinas College and later St Louis School and then entered St Charles' Seminary. His theology studies in R ome were followed by ordination in Propaganda C ol lege in December 1962. He continued studies to become Doctor of Canon Law. A fter returning to Perth in 1966 he was assistant priest at Cottesloe before moving to West Perth in 1972. During that time he was notarius for the Matrimonial Tribunal, being a ppointed officialis in 1973. In 1974 he began a 10 year term at St G erard's parish hilirrabook a. He was given the title monsignor in 1971. He has been a member of the senate of priests since its inception in 1971, and is now serving a s chairman for the second time.
Thousands gather at airport PORT MORESBY, (NC) — Pope John Paul H got a rousing welcome on the South Pacific Island of Papua New Guinea, complete with tribal dancers who beat tomtoms energetically in response to the pope's words. The airport in Port Moresby was a sea of 3,500 smiling faces as papuans, many of them barefooted, gathered to welcome the pope.
Islanders' rousing welcome Stadium where 40,000 people sat on the grass of a soccer field as the pontiff celebrated a joyful and musical Mass. A s soon as the pope approached the altar, 300 tribal dancers began a procession as the choir sang "all creatures of our God and
King." The group beat drums and the men, many of them with their faces painted red and yellow. moved their headdresses in rhythm to the music. In his homily. the pope appealed for more native vocations.
The pope addressed the airport crowd in English. in Pidgin and in Motu, the local dialect of the capital. He recalled he had visited the country in the early sunnimummummillimiumnitimusimmummimminsinimmitu. _ = The Daughters of Charity = 1970s, when he a:as arch= _ bishop of Cracow. Poland, E. = NEED YOUR HELP 5_and had missionaries from = r., eir work for the developrnew Cracow working in Papua underprivileged New Guinea. The pope said he had come U RGENTLY NEEDED primarily as chief shepherd Clothing, clean, wearable, house -hold of the Church. "to encourgoods nick-nacks ornaments, age and strengthen my brothjewellery, etc ers and sisters in the prac- FL' tice of the faith." D.' " More than 30 per cent of 534 William Street. Highgate F=" the 3 million people are For Truck to call — Phone 328 4403 catholics. • ,,rk,(1 Coiintry good, , The pope went from the airport to Sir Hubert Murray : 1 -11111111111111111111H1111111111111111111111fill1111111111111111111111111111111111111111E
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Local families prominent in Church By FATHER BRYAN ROSLING, director of St Charles' Vocational Residence.
"The Church of Western Australia has truly come of age" the new bishop of Geraldton
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said last week to a gathering of priests the
day following his ordination. "Not only do the archbishop of Perth and the bishops of Bunbury and Geraldton come from local Catholic families, hut more importantly they all began their journey to the priesthood at St Charles' Seminary, Guildford.
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Bishop Hickcy spoke of the high priority he intended to give to fostering vocations in his new
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its own vocations. Bishop Hickey (49) noted there were only four priests younger than he working in Geraldion diocese which has a relatively small civilian population of 103.000 of whom a quarter are Catholics Yet geographically it is the largest diocese in the world • 825.000 sq km. Some priests have to travel up to 400 km every Sunday to provide Mass for their far flung congregations
1
Bishop Hickey said he was encouraged to find there are three men in the seminary preparing for the priesthood in Geraldton diocese hut these would he nowhere near enough for the future needs of the diocese where the average age of priests is over 60 years
,A 'graduate'
One of the first facts to confront Bishop Hickey will be the necessity to ensure a supply of priests to continue the work of the parishes of Geraldton diocese and also possibly the part that will be played in that process by St Charles Residence
"It is urgent that we rapidly increase the numbers of men training for the priesthood- he said.
The average Catholic is thirsting for the Good News according to Redemptorist missioner, Father Brian Jones. He was reflecting on the lenten parish missions conducted recently at Rockingham and Balcatta. "Hundreds of Catholics came twice a day to the mission in a 10 day period.
A thirsting for the good news
We obsiously need to do more to nurture them and help them hear that call of the Christ in His Church.
At Balcatta about 300 attended the morning sessions and over 500 packed the church each night. There were similar numbers at Rockingham," he said. "We tend to take it for granted because we sec this kind of response all the time. hut local residents are often astounded when they see so many cars rolling up at 6.30 each morning, and again each night." Asked why there was such a good response. Father Jones put it down to three things: "Firs.tty. each mission
is preceded by an intensive campaign of prayer. Secondly, when people stop to think about it, they realise they need the Lord's message in their lives. And thirdly, we try to visit every Catholic home in the parish and extend a personal invitation to the mission. "In Rockingham and Balcatta the mission team visited about 1300 homes in the two weeks prior to the preached mission.- he said. These recent missions have confirmed for Father Jones a statement of Pope John Paul's that -parish missions are an indispensihle means for the periodic and powerful renewal of the Christian
life, if they take into consideration the mentality of today." challenge for "The Redemptorists is to proclaim the message of Christ in such a way that it is experienced as Good News. • Cont page 12
"I firmly believe the call to t he priesthood is being heard by the men of today
"All of us — laity, priests, religious and bishop must work concertedly and prayerfully towards this end.- he said. Bishop Hickey's concern for vocations goes back a long way. His voice was often raised in anxiety about the future of priestly vocations in WA following the closure of the Guildford seminary in 19-5 owing to decreasing numbers of candidates. • Cora page 12
PORN PROTEST
Mr Brian Peachey of the Australian Family Association will address a meeting on "legalised video pornography" at the Churches of Christ Christian Centre, Beaufort Street. next Sunday (May 20). Organisers say the new legislation allowing hard core pornography will lead to a "colossal rise" in sex crimes unless checked by concerned citizens. They expect more than 1200 people to attend at 2.45
BOWRA & O'DEA Funeral Directors •
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3
Natural Immoral, A -moral or Incredible? way's wide appeal
Pallottine missioners take vote
Rehecord
When six years ago Louise Brown made world headlines as the first baby to be born after in vitro conception she deserved to be welcomed and loved no less than any other human being. Despite the indecent scramble by those and some subsequent parents to make sure the media and eventually the public paid adequately for any further enlightenment on the matter the public were told to stand in awe of the technology that had produced Louise Brown and her companions. In the wave of sentiment that has surrounded this and subsequent births here in Australia the contrived blanket of silence quickly warns outsiders that they are entitled to as much information as it suits vested interests to release. T he latest arrivals -- the second set of quadruplets born from in vitro — deserve no less a welcome than any other baby but circumstances of their arrival confirm how the public has been cynically manipulated not only to accept the reality of in vitro processes but the reckless conceit of both doctors and parents now involved in such processes. A s happens easily these days, the first radio news on Sunday of the event revealed carefully not too much beyond the condition of the caesarian babies and their mother soothing, human information. E ventually many tangled threads appeared that t he children were the fourth to seventh offspring of a 31 year -old mother sterilised at 23 allegedly against her will, that the quads' father was her fourth partner ( some of the others reputedly married to her) and that the babies were the survivors of no less than six simultaneous embryo implantations.
Ordinary people it seems are expected not to be stunned by a scenario like this since locally the stories in The West Australian and The Australian were buried sufficiently deeply to indicate that no real person ought to be alarmed. The dogs indeed were barking elsewhere yelps no less than from the British Medical Association - but not at the preposterous perversion of human values epitomised in this latest incident but because London's Hammersmith Hospital staff and the quads' parents imposed a news blackout for the sake of a package deal with a Sunday newspaper O ther doctors and MP's railed against the births as a flagrant waste of national health money but the final i ncredible outcry came from Patrick Steptoe, Louise Brown's scientific patron, claiming that the circumstances of the quads' birth bordered on the unethical . In such a jungle of contradictory and conflicting criticisms and opinions it seems hardly worth the effort to apply some moral standards to what is rampant a -morality, even to plead plain human common sense to medical technologists and willing patients who sanctimoniously bleat that they want governments to give them ethical guidelines in such matters. A number of Catholic opinions and a few lonely voices from other churchmen have tried to ask whether in vitro questions go deeper than merely the gadgetry of achieving conception and the get pregnant -at -all-costs mania sweeping the same hospitals that can't abort their other patients fast enough. The Victorian Catholic bishops attempted to speak f or reason and humanity before that state government's enquiry but to little avail . Their point of view is virtually doomed to oblivion when newspapers noted the first frozen embryo implantation was born to a Catholic, thus giving the fingers-up treatment to any stuffy moralist who would frown at a mother clutching her newborn infant. A pparently births to Anglicans, sundry Protestants. Jews, Calathumpians or atheists attract no such similar acclaim. The difficulty in setting some standards on the rocking boat of the in vitro programme and wherever it is likely to lead in the future is establishing a firm footing on faith in human life without which one may as well be talking to an incubator in an intensive care unit. Only faith can cultivate credibility. Only a faith of some sort can protect even the most well intentioned parents if not from themselves at least the gullible acceptance of others wanting to prove their technological brilliance. For doctors or women (and their partners) to no longer care about six embryos battling for survival in a womb is beyond immorality. It stretches credibility. To pick over embryos in a dish to select the fittest and discard the rest is beyond all immorality. It stretches credibility if this is to be applied to the rest of living beings. To reduce the uniting of sex cells to the level of give-it-a-try (judging by the number of failures and change of heart by such failed parents) is beyond immorality. It stretches credibility in what two people want for each other. Sections of the medical industry and sections of a free-for-all humanity have locked themselves into a world that deserves no credibility, let alone moral judgement. The normals had best go back to the simple question why anyone is so important in this world, starting with themselves
4
The Record, May 10 — 16, 1984
SYDNEY: Half of the clients at the natural family planning clinic of St Vincent's Hospital are non-Catholics. Ten years ago when the service began it was felt the service would be considered Catholic and used only by Catholics for moral reasons, states the March newsletter.
The Pallottine congregation in Australia have voted to move their national headquarters from Melbourne to Western Australia. The new provincial superior Father Eddie Wehrrnaker who up till now has been working in WA, will join his other two provincial councillors Fathers Joe Kearney and Ray Hevern who also are currently stationed in WA at Rossmoyne and at Balgo Mission. Father Wehrmaker asked the opinion of the 41 Pallottines in Australia partly because the order is heavily committed to works in WA. However their opinion was sought also because the greater number of lay missionaries joining their work have this year come from WA.
The change began with people who were dissatisfied with the pill or RD, who did not wish to he sterilised or to return to barrier methods. "They first looked on lemming natural methods as a last resort. They saw NIP as "just Another cont racept We", that happened to have the unpleasant side effect of lX'floiIc abstinence. But today, people of all faiths, ages and nationalities have made NEP their first choice, seeing it as a good health measure that will continue through the whole of their fertile lives — from marriage, seeking or avoiding pregnancy, breast-feeding. weaning and the premenopause.'' It takes time to personally learn NIFP. Those who persevere discover the positive side. • it is not a contraceptive. • it requires the couple's total sexual communication. • a woman learns about her own body and its cyclic changes • a couple not seeking pregnancy do not have to abstain from love, hut from one way ex-pressing it.
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In Western Australia, Pallottines are serving at Rossmoyne, Riverton, Geraldton, Tardun, Broome, Beagle Bay, La Grange, Derby, Balw, Halls Creek and Wyndham. In Victoria they have had their administrative centre at Kew in a house they purchased in 1946 opposite the historic Raheen residence of the Archbishop of Melbourne. They also have a house of studies at Box Hill in the parish of Syndal, as well as a training house for lay missionaries at Millgrove.
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CANBERRA — It is virtually impossible for parents to control what children may view on video equipment outside their own homes, according to the Archbishop of Canberra and Goulburn, Archbishop Carroll. Archbishop Carroll said under new regulations for import and distribution of video recordings in the Australian Capital Terriroty — aimed at being the model of states' legislation — hard core pornography and gratuitous violence were freely available. He urged a return to the pre-existing laws, and that they be enforced He also urged consideration for devising an effective scheme for prohibiting or regulating the circulation of objectionable materials.
from a special correspondent Archbishop Carroll said all parents should familiarise themselves with guidelines used by the Film Censorship Board in its classification of video recordings. Most parents would be surprised at what was considered suitable for an "M" rating ... something suitable for persons 15 and over. Archbishop Carroll expressed concern about the flood of pornographic and other objectionable publications (including films and video cassettes). Motions for the disallowance of the amending reg-
ulations and of the ordinance were now before the Parliament. The Archbishop said under the law as recently amended • A person is free to import or to produce any film, video tape or video discs, notwithstanding that it deals with matters of sex. drugs. crime. cruelty, or revolting phenomena in a manner likely to cause offence to a reasonable adult person so long as it does not depiect child pornography. encourage terrorism or gratuitously depict extreme violence or cruelty. • A person is free to deal commercially with material of this character so long as it has been given some
on plans for their new headquarters
in moves Australia Training for the lay missionary apostolate has now been changed to weekend experience alongside P-allottines at different centres. This is done before going to Millgrove for a week to get to know each other prior to being appointed to a mission. The P-allottines first came to WA in 1901 at the imitation of Bishop Kelly of Geraldton and took up work with the Kimberley Aborigines. The first Australians were recruited to the order in 1937.
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He has been chairman of the Aboriginal M edical Service f or some years and has been the WA representative on the National Aboriginal EmployDevelopment ment Committee. Currently he is chair man of the Trachoma and Eye Health Association and is a member of the
The Pallottines new provincial superior, Father Eddie Wehrmaker centre) with Father Ray Hevern and Father Joe Kearney discussing arrangements after the order's vote to move to Western Australia
He then went north to B roome and worked as a tally clerk for five years. It was there he met his future bride Teresa Roe, also Aboriginal , who had worked as a district hospi tal nurse for 16 years. They were married at Clontarf t he chapel by Pallottine Aboriginal chaplain Father Bryan Tiernan and now have two daughters. They are active members of S t Jude's parish Lynwood.
attacks new law classification rating by the censorship board, even an X rating. • In the ACT the common law offences of obscene libel and conspiracy to corrupt public morals have been abolished to the extent to which they appty to printed matter, films or videos that have been given a classification rating. • Films and video tapes and discs depicting unnatural sexual behaviour, even bestiality could be accorded a classification rating. • The private circulation of the most extreme hard-core pornography is in practical terms wholly unregulated Archbishop Carroll said the production and distribution of pornographic material
always involves grave moral danger, especially for young people. There is general agreement some form of censorship must be exercised; the debate is about where the line should be drawn.
It is the view of the archbishop the law should prohibit the importation. production. . possession or distribution of any hook. magazine, film, video tape or the like that depicts. expresses or otherwise deals with matters of sex, drug misuse or addiction, crime. cruelty, violence or revolting or abhorrent phenomena in a manner likely to cause offence to a reasona hie adult person.
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R enowned Catholic Aboriginal worker Mr Robert has I saacs received a City of Perth Civic M edal l ion A ward.
A boriginal Legal Service. O ther fields in which h e is involved include education, p olice relations, f amily policy and health. He was appointed a Justice of the Peace in 1982. He spent 12 years under the care of t he Christian Brothers at Castle dare and Clontarf where he gained the Junior Certificate and from where he was f ound a first appointment with Aherns.
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If the response to Our Lent Appeal is an indication. Project Compassion means a lot to many people. And on behalf of all those who will benefit from your kindness. we at Australian Catholic Relief would like to thank you. Its now that the real work of saving lives and helping countless thousands across =I OM I= MI MN NM OM MI MI OM IN MN ME five continents can begin in earnest. Mut- donations will help I'd like to know more about Proie, z provide the very means of life itself for I Compassion's work drought-stricken families in Ethiopia, I Enclosed is a donation for Project Compassion* offer renewed courage for impoverished city dwellers in Chile, \ Arne and hope for landless farmers in Address_ Bangladesh - to name just a few Through the year-round programme conducted by ACR. and your continued support, Postcode we can all play our part in making this world a better Australian Catholic Relief. place to live. 154 Elizabeth Street. Sydney 2000 If you'd like to know more about *donations over $200 are tax dedu‘ c our work, or perhaps make a donation. please fill in the coupon. IM 1111 1111IIIEll alIIMI WI INN UM MI 011IND a
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The Record, May 10 — 16, 1984 5
Acclaim Catholic educationist tells La Salle about Beazley recommendations for new Record feature The most important factor of the Beazley Committee report on education is it was student centred, according to Catholic educationist, Mr Jack Shanahan.
Catholic educationists, schools and r eaders of The have R ecord acclaimed the new education lift -out feature, Intercom, last published week. More than 100 extra copies of The Record were distributed- last week as a direct result of the lift -out feature The Catholic Education Commission plans to distribute the lift -out to hundreds of Catholic schools in WA The next Intercom will appear in The Record in June News and comments for Intercom can be sent to the editor, Lee West. Education Catholic Office PO Box 254, SUB IACO 6008
Mr Shanahan, principal of Seryite College seconded two years to the Catholic Education Commission was a member of the Beazley Committee for the last year, and helped compile the report.
Mr Shanahan broadly outlined the report, its necessity and implications at a meeting of the La Salle College P and F recently. He said people who understood the general thrust of the report would understand the 300 recommendations. The report was basically concerned with the all-round development of the student and did not deal merely with the academic side. However, Mr Shanahan stressed the pursuit of excellence was very important in whatever area the student was working. The important thing was schools be given the opportunity to better assist the development of the student. But it would be largely the responsibility of the school to use its initiative to upgrade the student's abilities. The opportunity was given for the student's strengths to be developed; this would be provided for in the new flexible curriculum. Within the seven component structure there was a wide versatility of educational possibilities available to students and teachers to enhance the ability of the child. The report envisaged parents assuming a larger role in the total education of their child. On pastoral care, Mr Shanahan said the report encouraged schools to provide pastoral care for students and to develop their dignity, personal awareness and interpersonal skills.
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The Record, May 10 — 16, 1984
The report proposed measures to develop and extend individual students' strengths and skills were urged. The committee saw primary and secondary education as valuable ends in themselves. Preparation for the post -school demands of further study or employment should be thorough but should not dominate the curriculum.
Judging success The report argued success in secondary studies was not to be judged by a "set of marks gained in a narrow range of subjects examined at the end of Year 12" The growth of the whole person — physically, mentally and spiritually — and the development of students' talents should receive due emphasis during schooling. The Committee recognised the importance of parents and family in education and accordingly encouraged a more active parental and community involvement in schools.
The committee appreciated the high standard of dedication and performance exhibited by most teachers. It urged a continuing effort be made to encourage talented people to enter the teaching profession. At the same time, schools and teachers were reminded of the need for continuing professional development and self-examination. Mr Brian Buzzard, deputy principal of La Salle said: "La Salle is in tune with the projected curriculum as it is in line with the needs of the regional community, without disadvantaging their future education in tertiary or other institutions. "It is refreshing to have education valued for itself without the pressures of direct channelling into confined avenues of ultimate employment or tertiary studies. "Nevertheless, the pursuit of excellence will ensure suitability and preparedness for these worthwhile ends. "The emphasis", Mr Buzzard said, "on personal awareness and skills to cope with life situations blended with traditional religious education courses. "It will broaden an already successful pastoral care programme always operated within L.a Salle College and the Catholic Education System in Western Australia," Mr Buzzard said.
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Sir — George Purbrick, was surely in a facetious mood in his recent comments on my previous correspondence but rather than take umbrage at what could otherwise be treated as impertinence I shall treat them in such a fashion. However, Peter Armstrong writes from position of an idealist or perfectionist in a most imperfect and dangerous global scenario, which, as the Holy Father has recently pointed out, "can't go on like this for much longer''. The aggressive Soviet plans for complete global domination has never been more obvious as today as they throw a further 80,000 troops against the suffering people of Afghanistan in the Panishir Valley complete with armour, helicopter gunships and high level bombing of both conventional and biological nature in a desperate bid to force these courageous people to submit to yet another Soviet takeover. Latest figures indicate the Kremlin moguls are spending 13% of the country's gross national product on weapons of war, far beyond their own need for defence, and cannot feed their own population, compared with 4.9% by the United States,
4.6% by Britain and 2.7% by West Germany. Australia which leads the world in disarmament and has never been able to get its act together on defending this great nation, spends slightly less than 3%. Nuclear weapons, which sadly are by no means the ultimate in today's highly sophisticated age of technology are with us forever! While the Soviet Union continues to persist with its aggressive plan for complete world domination and by covert means of destabilising Western and Third World nations, what as yet remains of the free world, depends almost entirely on the United States to counter this atheistic totalitarian super power. To cease doing so would surely bring about, very quickly, the catastrophe your correspondent fears. The United States, far and away, the most generous nation in the world's history continues to pour countless millions of dollars into feeding and clothing the world's poor while a country like India, for example, which has developed its own atomic weapon, has recently placed orders with the Soviets for multi millions of dollars of sophisticated weaponry, including nuclear powered submarines and advanced aircraft.
Because of the combination of an expanded news coverage and associated production difficulties, priority in future will be given to double-spaced typewritten or handprinted letters of 150 words or less. Letters must include a name and address, not necessarily for publication, and be at The Record office by Monday morning the week of publication.
Difficult attitude from HUGH Cliff, Lesmur die SIR — Assuming the Premier of this state possesses a clear understanding of external verities, one can only suppose he is losing his grip. His apology for his Government's permissive approach to the establishment of a casino and the availability of hard-core pornography is pathetic; indeed, his claim that the introduction of an "X" rated certificate is calculated to protect children from the evils of porn, borders on outrageous hypocracy. There are really only two reasons for the Governments weak-kneed attitude
the collection of ill-gotten r evenue, and the lack of moral fibre to oppose popular vices. Christian virtues are being overwhelmed by pagan practices, and it is high time the Church stood up and proclaimed its divine commission: "whatever you bind on earth shall be bound in heaven". (Matthew 16:19). If the WA Government is not prepared to completely change its policies on these vital issues and to bring its legislation into line with the standards demanded by the Kingdom of God, then it deserves to be voted — and prayed — out of office.
DATELINE . . . overseas news roundup
Hunger striker changes mind
TIJUANA, (Mexico) (NC) — Elizabeth Bouvia, the 26 year old cerebral palsy victim who staged a lengthy legal battle to b e allowed to die, changed her mind Easter morning and asked for help "to get better." At a Tijuana motel she had her first solid food in seven months -- a Mexican sweet roll. M s Bouvia felt frustrated in being unable to carry out her wish to starve herself to death under medical supervision and gave into the advice of friends to seek medical help.
Teachers have a difficulty
Ms Bouvia in September sued a hospital when it refused to provide pain killers and hygenic care while she starved.
French martyrs PARIS — Ninety-nine Catholics who were guillotined or shot to death during the French Revolution for refusing to submit their religious activities to civil authority have been beautified as martyrs by Pope John Paul II. They include 80 laywomen, 12 priests, four nuns and three laymen. All were executed by revolutionary leaders in early 1 794, after refusing to comply with the Civil Constitution of the Clergy, the law that imposed a reorganisation of the French Church. The law sought to separate French bishops from papal authority. It redefined diocesan boundaries and Church administration, r equired priests and bishops be elected by taxpaying citizens, and r emoved the Church's financial autonomy.
John Paul acts While some French Catholics submitted to the law by t aking a government required oath of fidelity, thousands defied it and were imprisoned, executed or forced to leave the country Church historians say 177 victims were guillotined in a square in Angers. An estimated 2,000 were believed shot to death during the first four months of 1 794 in a field in Avrille, near Angers Many victims were never identified. The Angers martyrs included people from all walks of life — servants. f armers, store owners, artists and 10 noblewomen.
BOSTON (NC) Catholic high school teachers, especially lay teachers, often have a hard time "talking God" even though nine of 10 hold basic Christian beliefs, Peter L Benson told 15,000 National Catholic Educational Association convention participants. Benson results
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personal
values, religious commitments and perceptions of their roles in the schools. About 1,100 teachers at 42 Catholic high schools around the country were questioned. Seventy-three per cent of those surveyed are lay teachers: 27
per
cent
are
of Religious orders.
Benson said although 90 per cent of those sun-eyed In 1791 Pope Pius VI conhold Christian views and demned the law and forabout "0 per cent actively bade the faithful to obey support the Church many it. lay people "are laid-back ar***•******** *******ar**************- about acting on their con• • cern." "We have to help 1.“ • teachers see the importance • • Remodel that old bathroom • of their roles as religious Add • educations." Benson said. • • • PRESTIGE and Value • • pointing out less than half • • to your home • of the lay people sun-eyed • • said they talked to students • • • • of their own faith. • A high percentage of the • • teachers said they saw their mission as helping students develop compassion for other people and helping students see the relevance of * *******************•******MM***M. daily life. J111111111M111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111E
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WASHINGTON — To meet the spiritual needs of homosexual Catholics, Archbishop James Hickey of Washington plans to establish a special educational programme for pastoral ministers The archbishop has appointed a task force with the idea of establishing a specialised ministry but found additional education was needed first for priests and others who counsel homosexuals.
Arms for peace V ATICAN CITY (NC) -Pope John Paul II has upheld the right of a country to use arms to defend human rights and preserve peace. At the same time, the Church favours "maintaining the primacy of political efforts founded on reason, conviction and values over the use of military force," he said during a Holy Year Mass in St Peter's Square for more than 10,000 military personnel from 24 countries. He noted the Church has "for a long time proposed overcoming the balance of terror through a more efficacious international o rganisation," but upholds the right of nations to use arms "to discourage every violation of human rights or, in case of liced, to reestablish order." The pope told the soldiers, many of them in uniform, the morality of their profession was found in "this ideal of service to peace in single
national communities and even more in its universal context."
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The Record, May 10 — 16, 1984
7
M
KNOW YOUR FAITH
Is it a wine glass or two faces in profile? Things are not always what they appear to be. Young people who might appear to be skeptical about their faith or who outwardly reject it can in fact be on a "profound spiritual journey." Often, after a few years, young people return to the faith of their childhood, but they return as adults not children.
When appearances are deceptive
Fresh out of high school and in his first year of college, the young man started to stay away from Sunday liturgies more and more often. Soon he ceased to attend at all. Mass and the sacraments just didn't seem to matter. This pattern continued after he joined the Army and served in Europe. He would later say that he didn't stop believing in God. It AS he described it, a "crisis of faith," a period of doubting and searching that lasted for about three years. Then one day the young man %vas drawn, almost Ines ph( ably, to a cathedral The bishop's homily had such an impact that the nun's crisis ended. He returned to the church of his youth. The young nun, who had struggled with his faith. eventually entered the semi nary and was ordained Today he is Bishop Rene Gracida of Corpus Christi, Texas. According to Father Joseph Kenna, stories such as Bishop Gracida's are quite common. Father Kenna is the representative for Campus and Young Adult Ministry. The scepticism by so many young people, said Father Kenna. is part of the common process of "rejecting of cleaning house, and then pulling things back in that fit."
By Joe Michael Fiest In fact, such people can he on a "profound spiritual journey," said Father Kenna, who served as a university chaplain for 14 years. After a few years, many young adults tend to come back to the faith of their childhood. But, he noted, the-y come back as adults, not children. The particular role of young-adult ministry "is to welcome young people back and listen to what they've found on their journey," suggested Father Kenna. The particular role of young-adult ministry "is to welcome youngpeople back and listen to what they've found on their journey," suggested Father Kenna. The whole question of God's existence, of faith and
8
belief, is made up of many dimensions, Father Kenna insists, and is very complex "In universities" he noted, "you meet people living extremely positive lives fundamentally, yet who say they are atheists. On the other hand. sinne people who say they believe in God are very selfish They are the centre of their universe. In a sense, the latter group is atheistic." Father Kenna discussed
how Christians Should react when someone they know seemingly rejects God. When people express disbelief, he said, a common reaction is to treat them in a condescending manner But that approach is not Good News, he said. "Our job is to announce the Gotxl News. The worst thing is to say or somehow imply that the person is had as a person." Of course, the priest
said, believers don't compromise or hide their own belief in God. First of all, advised Father Kenna, we must be willing to listen to stories of disheha wc must be non-judge• mental and sensitive. "It can he a compliment when someone tells you he is an atheist," the priest said. "He's resealing something very personal and deep." There is also the question
of what the "atheist" is realty discarding. "Very often, they're just rejecting religious symbols or some image of God that is deficient. So you must listen closcty to wtut they really are saying," Father Kenna said. What is most important is being able and willing to witness to our faith, he added. It must he apparent that our belief in God makes some difference in our lives.
The God many atheists reject "is not God as He really is at all," said Father R oger McGrath, a diocesan director of evangelisation. % tiny atheists draw God in narrow stmkes of the pen, Father McGrath thinks. They paint Him as "a petty God, a scorekeeper and punisher." Other times atheists cast God in a "distortion of a father image" and reject it. Father McGrath commented, adding that "I'd have no part of such a God either." The priest said that he is called on occasionally to help people a.s they struggle with questions about Clod. He indicated that it is not uncommon for Catholics to flirt with atheism for a time. Frequently it happens when a person is confronted for the first time personally with the presence of evil, he said.
The priest gave two instances: A student Who rejected God after the death of a best friend; a man who questioned the goodness of God because of the suffering his mother endured before dying. In those sorts of situations, Father McGrath said, people may well respond by concluding angrily: "There can't possibly be a good God who allows such terrible things to happen." Father McGrath takes such comments seriously, since atheists often throw the existence of evil in the face of believers as the reason for rejecting a divine being. Asked how he-handles that situation, Father McGrath explained that first he tries
The Record, May 10 — 16, 1984
Many questions to get individuals "to deal with their grief and anger." Only then are they in any condition to examine the possibility that their image of God might be somewhat flawed. The priest gently points out that God doesn't plan the tragedies that occur in human life. Often, Father McGrath said, the next step is to try and get the person to recognise that human beings are imperfect and so is the world we live in. Evil things happen — but that doesn't mean we must conclude that God can't exist. He added that, in his experience, people who confront such questions often become firmer believers in the long run. The experience of trauma, of suffering, often gives people an expanded notion of God, he
thinks Other times "grappling with questions can bring people back" to belief in God, he said. Some people become ath-
By Katharine Bird eists, Father McGrath thinks, because they buy into the view that God is nothing more than a projection of human qualities. Stated in the 19th century by German philosopher Friedrich Nietzsche, this view pres-
ents God as a "superhuman," the priest said. Then people conclude that God is nonexistent. Father McGrath also observed that people can he athiests because they "don't see where God makes a difference." He referred to views of the famous Austrian psychologist Karl Jung on the spiritual journey. Jung was convinced that people spent roughly 40 years on what he called the "external journey." involved with matters outside themselves. For Jung. many people only turn to religious matters when they are older, often after they reach a few deadencls. Then, the priest continued, individuals may become willing to start what Jung termed "the inward journey."
What was the early Christians brand of treason? Atheism as people describe it today was basically unknown among people of biblical times. Even the pagans were intensely religious in their own way. A world without God was simply unthinkable. UVing dose to nature, many ancient peoples were caught up in its recurring cycles. They stood in admiration of it, sometimes in fear. They reacted to God in the same ways they reacted to nature — with admiration and fear. Many people identified nature with God and tried to control it through Various religious rites. The Israelites did not go this far. God may have controlled nature. But for them God was distinct from nature — totally other. God may have made the sun to shine and the rains to fall. But neither the sun nor the rain were God. They were God's creatures. The author of Psalms 8 gives prayerful expression to this attitude of the Israelites: -0 Lord, Our Lord "how glorious is Your name over all the earth ' You have exulted Your majesty above the heavens -ttbenIbehold Your heavens, the work of Your fingers. -the moon and the stars which You set in place — -What is man that You should he mindful of him. "or the son of man that You should care for him.' It is true that after the Israelites entered the Promised Land they were strongly attracted to the nature worship and fertility cults of their neighbours. But they learned that this kind of infidelity brought disaster in its train. Yet even here, the Israelites were not denying God's existence. They were simply putting other gods in place of the God who had chosen them. Even pagan Rome was thoroughly religious. Paradoxically, the Romans called the Christians atheists. Why? Because the Christians refused to worship the Roman gods. In the Roman Empire, these gods were so much a part of life that rejection of them was regarded as suspiciously unpatriotic.
In fact, it was high Elva son. The author of the New Testament book of Revelation wrote to the churches of Asia Minor precisely to persuade them not to compromise their beliefs just to "get along" in society. But the social situation did pose a problem. The trade guilds — ancient versions of our labour unions — all had their patron gods and goddesses. Was the catty Cliristian expected to hand in his union card and risk financial and social ruin just to maintain his awlsHan integrity? For the author of Revelation, there was no choke.
By Father John Castelot Oh, there was atheism in Israel. The author of Psalm 14 could write: `The fool says in his heart, There is no God.— But this was not our modern atheism. It was not a denial of Gods existance. It was a practical atheism. This sort of atheism took the position that God was uninterested in human affairs. If God did not care what people did, then they had carte blanche to do as they pleased. And there were those who had other problems with God, like Job. The author of the Old Testament book of Job struggled with the question of whether God was fair and just. He was strut gling with the mystery of evil and suffering. The problem of evil is a real problem for people. In the Old Testament, Qoheleth, also known as Ecclesiastes, had problems all along the line over God. But neither Job nor Ecclesiastes tried to solve their problems by denying God's existence.
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Atheism poses a challenge for Christians. It is the challenge to be as certain as possible that the God they speak of truly is the God of the Gospels. For often, what atheists reject is a distorted image of God that is not the God of the Gospels at all. This week our series looks into the various forms of atheism that are found in today's world. Father Edward K. Braxton distinguishes philosophical atheism from practical atheism in his article. The priest — a theologian, reflects on the various causes of atheism. Joe Michael Feist interviews Father Joseph Kenna, representative for Campus Young Adult Ministry. Father Kenna says the scepticism experienced by many youths is part of -rejecting, cleaning house and then pulling things back in that fit. Katharine Bird interviews theologian Father Roger McGrath who relates his experiences in helping people come to terms with their doubts about God's existence. He thinks that people who struggle with such questions may end up stronger believers in the long run. Father John Castelot makes some interesting observations on the lack of atheism among the people of biblical times. Even pagans were intensely religious in their own way, the scholar says. But, he notes, in the Roman Empire, the early Christians were looked up on as atheists since they rejected the various gods that were part and parcel of daily life.
Compiled by NC NEWS SERVICE
Atheism was a topic explored by fail in their religious, moral or the Second Vatican Council. In its social life, they must be said to 1965 document, the "Constitution conceal rather than to reveal the on the Church in the Modern true nature of God and of religion." World," the ecumenical council The council said atheism should explained that the word "atheism" be countered through teaching and refers to complex situations. It is through the example of people's used to signify things that differ lives. considerably from one another." What does most to show others • Some people expressly deny God's presence, the council said, is God's existence. the visible love of the Church's • Some maintain that humanity has people. It is the task of the Church nothing to say about God. to manifest God, and this is done • Some are more prone to affirm chiefly by the witness of faith that humanity than to deny God. is alive and mature. notion • Still others have a faulty Some atheists are concerned that of God. What they disown is not the belief in God robs human beings God of the Gospels. of their freedom and dignity. In light of this last point, atheism Others think believers will not take exerts a kind of pressure on the life in this world as seriously as it Church's people, the council sug- needs to be taken. Both of these gested. It is a pressure to become concerns were addressed by the clearer about who God is, so that council. The Church holds that to others can see the God of the Gospels in the lives of Christians. acknowledge God is in no way to Here is what the council said about oppose the dignity of humanity, said the council. For this dignity is this: Believers often share some grounded and brought to perfecresponsibility for atheism. "To the tion in God, who created the extent that they are careless about human person as an intelligent and their instruction in the faith, or free being, present its teaching falsely, or even
Atheism and its meaning "Well father, Iguess I am still a Cahtolic, sort of. But Ireally don't believe in God anymore," the student said. Ihave heard that seemingly contradictory statement many times in universities. It is a dramatic reminder that atheism is still a real possibility. It may take the form either of philosophical or practical atheism. Some people relate scientific and technological developments to atheism's existence. Others cite the influence of philosphical. sociological and political thinkers who interpret religious belief in a negative light. The Catholic student reading Marx. Nietzsche and Freud and not also reading St. Thomas Aquinas, Cardinal Newman, Father Rahner or the documents of Vatican Council II, might well conclude that religion is based on magic and superstition; that belief is the result of fear and dread. Today's students are likely to ask • Is it still reas4nable to believe there is such a reality as God in the traditional understanding of that word? • Even if the universe does have an ultimate power behind it that we may call God. who can say that Christ uniquely reveals this reality? • If Jesus is admitted, did He intend to establish what we know as the Church? With such questions, students may eventually undergo a shift in their understanding of religion. For example, they may embrace what some call "relativism," regarding all
religions as more or less equal. Or they may even go on a pilgrimage into another tradition, declaring that faith is a matter of historical circumstances and personal choices.
By Father Edward Braxton Bouts with relativism or atheism are part and parcel of the life of the mind that is so much present in university life. This is a time when students probe, investigate. question, theorise, doubt, reject and probe anew. But atheism is not essentially an abstract theory. In the end, human experience plays a big role in leading a person to believe in God or to reject belief. Arguments are not enough. Believers cannot easily persuade unbelievers to share their faith. And unbelievers cannot easily persuade
believers to adopt their slew. The experience of evil is one of the main factors leading a person to believe that there is no God. When people see innocent youths who are striving to lead a decent life suddenly stricken by terminal cancer and dying in a hospital room, while others who are unjust die at home in their own beds after a long full life. thcy ask: Why? How? If there is a God why do these things happen? Such questions become most acute when the experiences are personal touching oneself, or one's family and friends. Thoughts of suicide may accompany the conclusion that there is no God. For atheism can be a form of hopelessness. For some people. to conclude that there is no God is to conclude that life is a tale told by an idiot, so much sound and fury signifying nothing. But not always. Many people believe there is no God and lead productive. hope-filled lives, showing as much love and concern for their neighbour as do believers. When one thinks of atheists, a stereotype may come
to mind We may- think of an "atheistic communist" out to destroy Christian faith. But some people are atheists in practical terms These people actually may go to Mass on Sunday- and pray The' are practical atheists because they have made a "god" of some material good such as money or power. Thus they are idol worshipers. Or perhaps they never allow the God they say they believe in to touch their personal lives. What sense does it make to profess belief in God, while treating other human beings like dirt or despoiling the earth God has given? If we believed in God, we would love God; if we loved God, we would love every thing God created. Belief and unbelief, there fore, do not begin and end in the mind. They are info enced by total human expc rience. Sports activity, listen ing to music, learning about art, exploring nature and falling in love may shape belief far more than an argument in a book. The same is true of personal loneliness, frustration. suf feting and a deep awareness of the misery in the world.
Bouts with relativism or atheism are part and parcel of the life of the mind that is so much present in university life. This is a time when students probe, investigate, question, theorize, doubt, reject and probe anew. The Record, May 10 — 16, 1984
9
Family connection with horses carried
Herbert Phillip (Pinky) Hayes was born at Subiaco in 1913. After coming to WA f rom Ballarat, his father spent most of his W A working life driving a horse and dray for the Subiaco Council. Pinky's parents came from Victoria. There were six children of the marriage, of whom Pinky was the second youngest, and the lad started his working life at 12 when his father died. Times were tough for the family in those dole-less days. His first job while still at school, was driving a horse and delivery cart for Rokeby R oad grocers Walston and West for a w eekly wage of half -a-stone of potatoes and t wo big packets of currant luncheon biscuits. A lthough many will remember Pinky as t he proprietor of a highly -successful butcher shop in Cambridge Street from 1954 to 1977, horses have been the first and abiding love of the septuagenarian bachelor's life. He has shoed them, ridden them, driven them, bred them, fed them and thought about them for six decades. He still keeps two or three of them on a block he has at Wanneroo. He is a member of the Our Lady of Victories Parish, Wembley. Pinky has lived with the Cranley family, of whom he cannot speak highly enough, at their Wembley Hotel since November 1937. Nearly 47 years must be something close to a record for boarding uninterruptedly at the one hotel.
And it was in those early days that he first fell under the spell of horses His father's employment was driving a horse and dray for the Subiaco Council and Dad used to bring the combination home while he had his mid-day meal Young Pinky quickly struck up an amicable relationship with the plodding draught horse and occasionally was allowed to drive the outfit. He was also in the habit of wagging school to nick down to the nearby stables of the timber merchant. Whittakers, to ride horses. This and other departures from the path of learning foreshadowed the premature end of his formal education. Pinky, then 13 and having worked part-time since he was 12, had developed into a disturbing element for class-mates and teaching staff. The Subiaco State School principal, Robert Llewellyn. had unavailingly tried to stop the rot by frequent use of the cane. "It was three feet long and he was a big man,- Pinky recalls. -He used to put everything he had into bringing it down. I could see by the look on his face that he was not enjoying it. He could see by the look on mine that I wasn't enjoying it either."
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The Record, May 10— 16, 1984
Pinky has life of jcolour
Speak of Herbert Phillip Hayes and few would know who you were talking about, but call him Pinky Hayes and chimes of cordial recognition ring in a thousand mental belfries. Actually, the stocky little man whose humour and self -deprecating charity have endeared him to so many cannot remember ever having been called Herbert or any of its derivatives. The red hair and freckled face ordained he should be called Pinky (it could have been Blue or Ginger) from his earliest days.
In later life, as is often the case in such dominie-pupil relationships, they became firm friends, A fter Pinky's father's death, his mother explained to Llewellyn the family's and circumstances requested that her son be allowed to leave school — though he had not reached the mandatory leaving age — in order to assist in keeping the wolf from the door. The headmaster initially had misgivings, but he finally agreed to part with his problem pupil with the prophetic remark. -Well, I don't suppose he'll ever wear a collar and tie." The very next day Pinky started work with farrier Jack Delaney in Axon Street. "I was a little freckled-faced fellow weighing about five stone," the sturdy veteran
Today's People
.04.4410110r,
LEFT: The renowned Christian Brother Paul Keaney pictured at the monument he left at Bindoon. R IGHT: The late M ick Cra n ley ( right) pictured shortly before his death with his long-time guest and friend Pinky H ayes at the Wembley Hotel where Pinky has lived since 1937.
A regular feature By BOB BOYLE
utcher boy a leading recalls -The horses must have thought I was a fly buzzing round." His wage was 15 shillings / -day 2 (about $1.50) for a 51 week. III-health forced Jack Delaneyout of business in 1926 and his juvenile off -sider took up employment with Eric Strauss, father of the sons who were later to gain cricketing fame, at his farrier and general blacksmith business in Barker Road. Here part of the light weight's duties was to weild a ten-pound hammer in the strenuous exercise known in the trade as striking. Another of his activities from this smithy was shoeing horses at Naylor's bakery in Nedlands. He would make up the shoes at Subiaco, put two or three sets plus tools in his saddle-bag, mount the pony about 4.30 p.m., ride to the Nedlands bakery, shoe the horses and get home about 10 p.m. Pinky's next lob was at the Fred Thomas trotting stable at Osborne Park, where he worked for two years on a live-in basis. Scarborough Beach Road then was made of planks and the bus driven by Harold Millett was a truck with rows of forms on the tabletop
I Pinky's zest for life and willingness to extend a be4t1ng hand has led him Into some great friendships. One was with the late Brother Paul Keaney when be was principal of Boys' Town at Bindoon.
facing each other -It was an education to work with a horseman like Fred Thomas. His son Don was also a great horseman and reinsman and he became chairman of stewards at the trots,- Pinky said Pinky took on the blacksmith's shop in Bay View Terrace in Claremont while still living at the Thomas Stables in Osborne Park He would work three horses before breakfast and then drive a horse and gig to Claremont to do a full day's work. -It was there", he said with a twinkle in his eye, "that I started my university career" To the mystified listener, he explains that he got a contract to sharpen the axes of the stonemasons working on the building of the new University.
'Three times a week-, he continues, "I would drive down to the university site, pick up the axes, sharpen them in the forge and deliver them back to the university. For that I was paid sixpence an axe. "At that time I used to get eight shillings (about 8(k) for a set of four shoes with rubber underneath them to stop the horses slipping on the new bitumen roads. For some time then he had been keeping a trotting horse or two, and he got his licence to drive at the trots when he was 17. All that was necessary then to get a licence was to drive a couple of laps after the last race of the evening. "I don't know whether the stewards ever worried about having a good look at you,"
he says. "In those days nearly everybody had a horse in the backyard and getting a licence was more or less automatic. In 1936 he was training a trotter owned by a businessman we will call Bill. Pinky took it to Karlgoorlie for the round and the mare and himself travelled up in luxury in one of the special padded horses coaches the railways then ran The mare was quartered at Joe Wilson's stables at Lamington and Pinky used to catch the tram out there every morning from his accommodation in a boarding house. Owner Bill and Pinky thought the horse would win her race, but in those difficult economic times neither had much money to put on it. Bill had a Kalgoorlie doctor acquaintance who he thought he could get to do the punting for them, but he was diffident about going to see him because he had a hole in the seat of his pants. Times were sure tough. However, he overcame the contretemps by borrowing Pinky's hat which he handled with considerable dexterity to cover the rent in the trews whenever the medico appeared likely to get astern of him in their walking conversation. The doc agreed to do the punting, but in the big race their horse finished second. The result was a hole in their combined finances bigger than the split in Bill's pants. Sequel One was the manner of their escape from the boarding house where Bill had been counting on the horse winning to pay their board. had R econnaissance revealed to him the landlady,
working in the kitchen, peregrinated between the stove and the sink When she moved to the sink both Bill, skulking by the front door, and Pinky cautiously descending the stairs loaded with a bag of harness gear, were out of her line of sight
*N‘lk0414"'"' When this occurred Bill, from his forward observation post, would furiously signal Pinky down. He'd make a few steps of the descent before Bill would stop him with the urgent signal the landlady was once again in effective vision range. Finally they were able to effect their escape unseen, with Pinky dashing down the street in one direction and Bill high-tailing it in the other. Once again the truth of the old army maxim had been demonstrated - time spent on reconnaissance is seldom wasted. Pinky's next moment of agitation occurred abreast of the Paddy Hannan drinking fountain when he heard strange footsteps gaining on him from behind. After fleeting thoughts of surrendering quietly, his r elief was considerable when the cause of the footsteps drew abreast. It was merely a kindly stranger offering to carry his bag of harness gear to the train. Then came Sequel Two of their horse's defeat The reality of his impoverishment was further borne in upon him by the striking contrast between the basic accommodation that he and the mare would have to share on the homeward
through his youth to adulthood
Catholicism is not to be mandatory
DUBLIN, (NC) — If Ireland and Northern Ireland formed one nation, the Catholic bishops would not push to make Catholicism the state religion, Bishop Cahal Daly of Down and Connor, Northern Ireland. "We believe the alliance of Church and State is harmful for both," Bishop Daly told the Forum for a New Ireland.
who became trainer journey and the luxury in which they had travelled to Kalgoorlie It was an open-sided cattle truck through which the early Spring wind was already beginning to whistle. The mare was at one end and Pinky was at the other, his only seat being a bale of hay. The horse, at least. had a canvas rug to cover her. The evening cold had bitten deep into Pinky's bones when the crawling goods train jerked to a halt at Bullabulling on completion of the first interminable leg of the journey. His joy was great, therefore, when fireman Vince O'Halloran invited him to join the engine crew for the next leg and get warm near the firebox. It was short-lived bliss, however. He found to avoid impeding the locomotive crew in their duties he had to sit in the tender, remote from the fire's warmth, where swirling coal dust was added to the miseries of the cold. A t the next stop he returned to the cattle truck, removed the rug from the horse and curled up under it on the bale of hay. They left Kalgoorlie at 5 pm on the Monday and got into Perth station at 2 am on the VVednesday.
He jumped on the mare bare-back, with the bag of harness gear in front of him, and rode briskly to the stables of Charlie Thomas in Farmer Street, North Perth, to collapse gratefully into a warm bed. That was his first trip to the Kalgoorlie Round. He has been to every one since in
circumstances that could be described as more salubrious. In 1937 Pinky moved into his present home, the Wembley Hotel, as a boarder. "Full board- he says, "was 30 shillings ($3) a week and you left your shoes outside the door every night to be polished They'd get knocked off if you did that in any hotel now.
-The move here was a turning point in my life." "I was a bit of a harumscarum then, but I came under the wise guidance of the late Michael Cranley and entered into the enjoyment of his 11 children. "It has been a wonderful home for me. I've met people staying here from all walks of life from all over the world." "I still get cards from many of them saying how impressed they had been with the friendliness of the hotel. "They mention things like the convenience of the bus service right outside the door and the excellent meals." Pinky's zest for life and willingness to extend a helping hand has led him into some great friendships. One was with the late Brother Paul Keaney when he was principal of Boys' Town at Bindoon. 'What a wonderful man he was," he says. "I could go on talking about him all day." Another is with former Commissioner of Police, John Doyle, who he met in interesting circumstances. Pinky one day was chasing on foot in Subiaco a runaway horse and gig when a
police Bentley car pulled up a longside him and the senior officer inside told him to hop on the running board while the law gave chase. After the pursuit had been successfully concluded Pinky ascertained that the helpful senior officer was none other than the commissioner. John Doyle It is a friendship that is still very close Pinky, never having chopped a chop in his life, started the Cambridge Street butcher shop in 1954. Initially, business was very poor. He decided to pick things up, what was needed in the vicinity was a cheap grocery store to draw people. He sold the idea to Tom (now Sir Thomas) Wardle who opened a Tom the Cheap shop nearby.
eNUPAll"" The butcher business started to improve immediately with the influx of customers drawn by Toms. Before that, however, Pinky had been up to his eyes in debt. So precarious was his position he became quite friendly with the bailiff, who used to appear more regularly in his shop than customers — one, Mrs. Jermy, who was his first customer and was a regular in the 23 years he had the business. With the advent of Toms and sheer business acumen by Pinky, the tide was turned to such an extent it became the best small butcher business in the State. Really, justice cannot be done to Pinky Hayes in an article of this nature where space is not unlimited. He deserves a book.
The forum established by Irish Prime Minister Garret FitzGerald, to draft proposals to unite Ireland, where Catholicism is the gate religion, and Britishruled Northern Ireland, which has a predominantly protestant population. Ireland's population is about 93 per cent Catholic, whereas in Northern Ireland only about 32 percent oft he population is Catholic. If the two were united, the combined population would be just over 70 per cent Catholic. Bishop Daly told the forum the bishops of Ireland and Northern Ireland would resist anyconstitutional proposals which might infringe upon protest-
ant rights or liberties. He said the bishops recognised the protestants' apprehensions. The bishops had repeatedly declared, t hey did seek to have Catholic moral teaching become the criterion of constitutional c hange or to have
Catholic principles enshrined in civil law. Bishop Daly added, t he Catholic bishops favoured laws which stress the "inestimable benefit to society oft he Christian vision of marriage and family life." The Irish Constitution prohibits divorce.
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FATIMA THE ONLY HOPE
Russia's rise as the first communist country came about during the Russian Revolution era of 1917. By 1965 Russia had spread its evil totalitarian style government to 81 countries. How many countries that you know of that have fallen since then? In 1917, The Blessed Virgin Mary appeared at Fatima in Portugal warning us of Russias evil intentions ''. . Russia will spread her errors throughout This spreading of error is brought about the world . . by OUR apathy towards God. Wars are a direct result of mans sins. Our Lady also warned us of possible future destruction . . complete nations will be annihilated, unless man turns back to God . ." Between 1968 and 1980 the USA installed no new nuclear weaponry due to unilateral disarmament policies. The USA now has 8000 fewer nuclear missiles deployed around the world than it had in the late 1960's. While the USA has been unilaterally disarming, the Soviet Union has deployed annually 125 new improved missiles. So much for unilateral disarmament. Nuclear deterrence is essential to retain the disjointed peace we now have in the world, but it won't bring the true Christian peace which we all want. So what is the answer. In the final stages of the Apparitions at Fatima, The Blessed Virgin Mary promised the conversion of Russia if certain conditions were fulfilled. This promise is not to be taken lightly, as it is a promise to mankind direct from God in Heaven, delivered to us by the Queen of Heaven, The Blessed Virgin Mary. Russia VV1LL be converted if we fulfill these conditions. Are you going to wait untill your freedom and your country are wrenched from you? One of mans most important gifts is his free will. Under communism you will have no free will. If you try to practice your faith you will be martyred for it. Just ask the Vietnamese refugees. The time is now to put an end to the devils plans. For if we follow the message of Fatima then we can bring about the era of peace which Our Lady has promised to us. But it is conditional. WE will have to work for it.
If you wish some information on the Fatima message, please write to PO Box 66 Guildford 6055, and you will receive a booklet describing the Apparitions and showing you what must be done urgently.
The Record, May 10 — 16, 1984
11
RECORD CLASSIFIED Sister Rose Smullen Bishops A DVERTISEMENTS Minimum $4. words.
Sister Rose Smullen who died on the morning of Holy Saturday had spent 40 years as a Sister of Mercy in the West Perth congretation. She 28 Closes am Wednesday. No phone adverts. died of a cancer condition detected nearly three years ago. just under 60 years Born BUILDING DEATHS THANKS ago in Osborne Park of TRADES "My heartfelt thanks to SMULLEN: (M) Passed Irish parents she was a PAINTING quality work the Most Sacred Heart away on 21st April, 1984, cousin, via their mothers, to at the right price. John of Jesus, Our Lady, St at St Anne's Hospital, Sr Bishop Healy. Mary Rose of the Convent Her early education was Freakley. Phone 361 4349. Jude, Mother of Perpec- of Mercy, 70 Hudson by the Sisters of Mercy at tual Succour and Padre A venue, Cirrawheen. St Therese school Gwelup Electrical Contractor 5 Pio for restoring back Loved daughter of the late and later at St Brigid's West J.V. D'Esterre Vivian St, Edward and Rose Smullen. Perth before she entered the Rivervale. 30 yrs expe- my health". Dear sister of Jim, Molly, congregation. rience, expert, efficient, reliable. Ring 362 4646, Grateful thanks to Saint Jack (dec), Edward (dec) Her teaching career was Anthony for relief from and Eileen. Sister in law of mainly in the order's secon- country families. after hours 3435 9660. ailment belssed be God Doreen, Roma (dec) and dary schools, specialising in In 1978-79 she spent a year Reg. PROPERTY Improve- forever. maths and science but also of renewal at Maynooth May Perpetual Light Shine taking other subjects, just outside Dublin. ments Service all types of Sheila. Upon Her. Right up to the time of her w indows and doors including art. installed: walls and ceilings Most Sacred Heart of Her funeral took place at For 20 years in the 1950's- death she was active as removed; wooden pergo- Jesus, may Your name be the Catholic Cemetery, Kar- 60's she was mistress to over bursar at St Mary's College las; general repairs. Phone praised and glorified rakatta, on the 26th April 120 boarders annually at St Leederville and was superthroughout the world now after Concelebrated Brigid's College Lesmurdie, ior of the community of six 341 2946. and forever. Amen. Also Requiem Mass which was making her a well known at Girrawheen. ELECTRICAL: For all thanks to Blessed Virgin held in St Mary's Church, figure amongst many WA May she rest in peace. t ypes of electrical work Mary, St Jude. Thanks Ivy. Leeders ille. Grateful Thanks to Most Bowra & O'Dea Funeral phone 335 2277. %Widespread rain severely before the semi finals. The Sacred Heart of Jesus, Our Directors 349 0100 curtailed pennant draw for these matched are STEELWORK: All types Lady, Saint Jude for praymatches last week. Most Queens Park I v Dianella of steel gates and balus- ers answered and their IN MEMORIAM trades, mig welding and arc continuing help for my games were interrupted and St Benedicts 1 v AttaCARROLL. To our darling welding. Phone 335 2277. family and self. Rene. some stage, three dale. at Floyd who left us on the RESULTS: Grateful Thanks to our being washed out. "A" GRADE Handyman Clean back- Blessed Father and St Jude 11 May 1981. yards, gardens, houses, for mother's successful eye They say it's a beautiful In the "A" Grade Queens Queens Park 2 9-59 clef journey gutters, windows, remove operation and helping son Park 2 were far too strong Dianella 1-23 rubbish, shampoo carpets, overcome drinking prob- From the Old ‘Norld to the for Dianella in their match Queens Park I 7-49 def New; free quotes 339 6108 before lem and find employment. played at the St Marks Attadale 1-26 Someday well take that courts, winning 9-1. Queens Como Bye 7.30am after 10.15pm. Also Grateful mother. journey do cleaning of room Most Sacred Heart of Jesus Park 1 had a match winning "B" GRADE includes floors, cupboards, may Your name be praised To the way that lead's to lead of 7-1 when rain forced St Benedicts 2 11-69 def St you; carpets, furniture from and glorified throughout them to abandon play. Benedicts I 1-38 When we reach that Heav- Como had the bye. Queens Park I v Dianella $10.00 per room. the world now and forever. enly Garden Only one "B" Grade - washed out Amen. Thanks that an oper- Where all is free from pain, A ttadale v Warwick For all types of electrical ation has been avoided. Well put our arms around match was completed, St washe work phone Thor Illumi- M.C. d out Benedicts 2 crushed St you nated Signs for a free quote Most Sacred Heart of Queens Park 2 bye Benedicts I I I -1. The Jesus And well never part again. on 335 2277. matches between Attadale TABLES: may Your name be praised From everloving Mum, "A" GRADE "8" GRADE For all types of steel gates, and glorified throughout Dad, wife Cathy, sons Carl and Warwick and Queens Queens Park Dianella Park the I and world now and forever. & Denis, sisters MargaretDianella were ballustrades, lintels and 2 12 12 12 both Thank washed you sweet out Jesus before for a pergola legs, phone Thor Anne, Wendy -Gene, Queens Park St Beneresult was Your achieved, guidance Queens which Illuminated Signs for a free Loretta-Mae, Betty-Joan, 6 dicts I 8 enabled me to arrive at the brothers Donford, Henslee, Park 2 had the bye. quote on 335 2277. Como 5 Attadale 7 correct decision. L. Crews. Euan, Eugenio, and t his was the last of the Dianella 3 Queens Park 1 7 their Approved Electrician SEC Duncraig. home and away matched Attadale 2 families. Warwick 5 licenced no job too small, for the "B- Grade, they Queens Park 2 3 satisfaction guaranteed, have three weeks break St Benedicts 2 2 NOTICE special rates for senior A CCOMMODATION citizens. J. Kelly. Electrical Tribute to Father Reg V ACANT Services — Phone 457 5950 Smith All Hours. We like him can make our Lady Cheerful 58 to 68 lives sublime Go to "Marriage of sion grow until the stage Steelwork for all types of years non smoker non When departing leave Figaro- at His Majesty's seems to reach as far as St wrought iron & balustrad- drinker who would like to behind us footprints on the Theatre and watch an Mu- George's Terrace. ing. Phone 344 5045. live with an elderly active sands of time. Go to the current WA Opera lady for company for each Footsteps that another forFire grates made to mea- other, mainly in evenings lorn or shipwrecked C ATHOLIC Company production and see sure. Phone 344 5045. how sunlight bursting through no domestic work own brother MIGRANT the stage windows sets the r oom in lovely home Sailing on life's solemn CENTRE main, seeing shall take bright mood for the bit of roisA CCOMMODATION Wembley ring 3812816. requires heart again. terous nothingness that has A VAILABLE We pray, Father, that God W ELFARE the audience in the palm of its Jason Ainter's herbal tea will send you back to us hand nevertheless. OFFICER RENT one of Jim Has- bags $10.52, Jason Vkinter's some some. Person we are looking Because the production sell's four furnished famous Trihalene 100 cap- Jim Hassell and Toodyay for will be responsible for moves with lightness and fun. homes at Lake Monger sules $16.99. assailable now parishioners. all migration and sponthis latest production of the (3 mins from Perth) with from Central Beekeepers, Paulian Association for sorship enquiries, assess- local company should win the free food, vegies for a 406 William St North Solo Parents. General ment and counselling of mere $7 a day each or Perth. Phone 328 9192 ah Meeting. 20th May at 2.00 welfare clients and to take last few who think opera what you can afford: 450 5301. All enquiries pm at Retreat House, part in post-arrival infor- means heavy arias and a dull takes five to eight; car $6 welcome. Redemptorist Monastery, mation services in the experience. The comedy is delicately underplayed and the 190 St. Vincent Street, community. a day. Amazing isn't it? We would prefer this audience feels it can enjoy an North Perth. Enquiries S Telephone Jim or Pat Ray S Where are you? ring person to be bi-lingual (09) 450 5301. 450 5301. We can help you. Taplin, 443 3627: D Wells, and possess a current occasional chuckle. 342 7033. Mozart's opera songs are driver's licence. An Duffy Remedial Centre appropriate tertiary qual- already family favourites so it Interstar & Theatre Adventures Pty. Ltd. provides remedial reading ification is considered was due to the sensitive By Arrangement with Robert Stigwood & MCA Music & spelling for children & essential as well as a accompaniment of the WA proudly present adults. Teachers available commitment to Catholic Arts Orchestra and not least most suburbs. May holiday Social Justice principles. the harpsichord presence that course 14-18th inc. For A ppropriate award the singers were allowed to students & teachers. Enq. salary. bring the arias to life. 10am-3pm. Mon-Fri. A pplications with two R oger Howell wins by no. 382 2097. Director J.A. referees should reach this Gleeson. office by Friday 18th May forcing Figaro to be more that the loveable chap he is again,. 1984. W ANTED Written applications to: Fiona McMaconaghie's suffi THE CO-ORDINATOR ciently innocent Susanna. Sister Germanus Kent C ATHOLIC MIGRANT with the result that Irere requires a steel ringed CENTRE guitar for her work at Waugh's performance both in VICTORIA voice and action of the lad Broome. Phone (091) 29 SQUARE PERTH WO. 921010 Cherubino becomes
Figaro is Fun!
all locals
• From page 3 He was instrumental in stirring up sufficient interest and confidence among Western Australia's bishops and priests for the opening of a vocational residence to replace the former seminary operation. Father Hickey lived at St Charles' when it was cstablished in 1980 until he was appointed to the parish of Highgate in 1983. The vocational residence is now in its fifth year. During that period nearly SO men have lived there and more than 35 have gone on to formal seminary studies. A milestone in that programme will be reached on Saturday May 12 when Raul Fogarty who began his prep. aration for the priesthood at St Charles' Vocational Residence in 1980 will be ordained deacon by Archhi• shop Foley at St Francis Xavier Seminary where Raul is now studying. am proud of Paul Fogarty and the other men who are scelsm to answer the call
Thirst for good news
• From page 3
With an outstanding Cast & Orchestra Book and Lyrics by Timothy Rice Music by Andrew Lloyd Webber His Majesty's Theatre Limited Season commences May 22nd. Phone and Bankcard Bookings 321 6288 12
The Record, May 10 — 16, 1984
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It's a well rounded performance appealing and satisf!,ing to eve, ear and heart.
Minutes after bring greeted by (lion, the pope said he hoped the rapid industrialisation and economic grtxvth of South Korea would 'tiring alxitit first of all a more human AltiCtV of true justice and peace, where all life is upheld as sacrosanct, where to live is towork kir the gtxx.1 of others, where to govern IS to serve, where no one is used as a tool, no one left (Sit and no (Ste downtnxiden, where all can live in real hrothertxxxl In a talk towurkers in Pusan the pope called for just wages, a particularly pointed plea in a nation where salaries of industrial workers are :inking the wx s kiwc st "Man is often treated as a mere instrument of pa:Amtkin, like a material tool that should cost as little as posstile while prtxtucing the maximum:* he said. for the inactive Catholics." And how does a mission affect the average parishioner? In the words °lone senior Balcatta Parishioner, "it was the most profound religious experience I have ever cncountcred". The Redcmptorists will he c onducting more missions this year at Nedlands. Hilton. Manning. Wanncroo, Northampton and Kalgoorlie.
for only
$1,475 return Call Jim Sargent for further information on 322 4522 (Country people call reverse charges)
ENDEAVOUR TRAVEL
a loveable thread through the performance.
David Brennan and Marilyn Quaife succeeded in making the count and countess just statuesque enough for the tilt Mozart was having at the uppercrust's alleged goingson.
• From page 2
VISIT THE USA
••••••••••••••••••01
Starring
K orean saints
o do that we try to THANKS preach in a simple and personal style, using all kinds of Prayer to St Jude 0 Holy modern aids like films, over- St Jude, apostle and marhead projectors. drama. tyr, great in virtue and rich role-plays. personal wit- in miracles, near kinsmen of Jesus Christ, faithful internesses," Father Jones said. cessor of all who invoke The parish mission aims at your special patron in time renewing the whole parish. of need. To you, I have but as Father Jones says, a cause from the depth of my mission usually has a special heart and humbly beg you outreach to the needy sec- to whom God has given tors of the parish. such great power to come "At Balcatta we ran two to my assistance. Help me special mission nights for now in my present and the youth of the parish, a fun urgent need, and grant my afternoon for the state- earnest petition. In return I promise to make your school children. healing name known and cause you masses for the sick and to be invoked. (Say 3 Our elderly, and a workshop for Fathers, Hail Marys and the separated and divorced. Glorias. This novena never "At Wanncroo we are plan- fails. Publication must be ning a special programme promised.) Maria.
JESUS CHRIST SUPERSTAR teP kt*,
Marcia Hines, Trevor White Doug Parkinson
of Christ and His Church to join the priesthood. My only concern is there are not enough men to back up the plea of the Bishop of Geraldton and the other Western Australian bishops who are gravely concerned that there be sufficient priests to take up the challenging work of the future.
26 John Street. Perth WA 6000 ThC Correspondence The Editor. The Record PO Box 50 Aberdeen Street, Perth. 6000 Advertising. Vanguard Service Telephone 328 1388 registered for posting as a newspaper Category - A- (11). Produced in WA Printed and published weekly by Edward van Heemst. 26 John Street. Perth Established 1874 • s O OOOOOOOOOOOOOOOOOOOOOO •••••••••••••• •
Youth Forum
Wise words on war . .
On April 17, Dr Helen Caldicott gave a talk at the Concert Hall entitled Nuclear Madness — What You Can Do ... I'm gladI went along to listen to this well-informed woman.
There was much talking, laughing, learning and singing at the recent CPY Leadership Formations Sessions and our pictures show the two sides. (Above): Chris Straw, Julie Della Franca and Tom Commins discuss a point while (below) Julie Della Franca provides the music for Julie Pickering, Alison Young, Fabian Uzaraga, David Lanigan, Rick VVieman, Barbara VVillock, Maureen VVillock and Peter Vander Kwast.
She was originally working as a doctor but now devotes her time to the nuclear disarmament issue — particularly in the US, as it is a big election campaign issue. She founded Women For Nuclear Disarmament and has produced a thought provoking film, If You Love This Plant. She spoke on the arms race and the stupidity of the "my missile's bigger than your missile" mentality She also outlined the results of a nuclear war. There are no winners. The horrifying physical effects ( not even considering the psychological or social ones) are shattering.
Ministry
Dr Caldicott is very much aware of the problems faced in disarmament, but she does give you a different angle on the ideas we are commonly fed Consider: that the Russians are as scared as we are; that we are one earth, one humanity: that there are no Russian or American babies, only babies. Her Christian belief, that we have no enemies but are all people who basically don't want to hurt Of be hurt, rings true. Her awareness of the whole nuclear arms issue is impressive The facts she quoted were frightening ( particularly concerning nuclear computer errors). However she called for pro pie to let the Government
know (i.sa the Labor Party Congress Representatives) that many Australians don't support the alliance with the US on uranium exports and military Erase support. The reasoning behind this protest is complex and there are pros and cons. but it is worth a try It proves that people can do something, Her message seemed to be. 'let's work together for one world, for peace'. It's a big task but in small steps we can begin to do it. We are all just human beings, sharing this earth, and as Christians, we shouldn't let our fellow men be destroyed. Dr Caldicott real! . made me think about what I wanted for the world. And I don't v.-ant a nuclear war JENNY BARNARD `ft:A
WASHINGTON (NC ) — The U.S. Catholic Conference Department of Education will combine its youth ministr, young adult ministrA and m uffi Father Joseph F. Kenna, present I "SCC representative for c ampus ministry and young adult ministry, will concentrate on campus ministry realignment when the becomes effective. A new representative for ymth and young adult ministries is expected to take office in September. That person will replace the present USCC representative for youth ministry, John S. Farnsworth. whose resignation will become effective in June. While there are "distinct differences" between .youth and young adult ministries. they are similar in "style and function . . Both have a primary base in the parish. although much effective ministry is done with alienated Catholic young adults outside of the immediate parish context.
The losing spiral
An article in and Adelaide newspaper, The Advertiser, on February 18 was titled, "How youth loses out in the unemployment/wages spiral". The author of the article examined the question of whether decreasing the wages of persons under 21 will lead to more employment for youth. He also discussed the effects this move might have in other employment areas. In the West Australian of Wednesday. March 28 there was an article and an editorial comment on the "attempt" of Federal MP, Mr Stephen Lusher to live on t he equivalent of the dole for a week. The editorial opinion and the comments of the Special Minister, of State, Mr Young and the Social Security Minister, Grimes both S enator implied outrage at Mr Lusher's 'stunt'. suggesting it was the produce of "i m maturity and . . . arrogance". The argument over the best economic solution to
unemployment and public ployed person. (He later ployment wages problem have to say about it? Is it just comment on the integrity changed his mind) This he doesn't suggest simply t hat political, legal and of some politicians' actions attitude implies that mone- giving everyone a high economic "experts" make tend to ignore some of the tary concerns are primary wage regardless of state of decisions, that greatly affect deeper issues involved. in regard to unemployed e mployment. He does the lives of the massses, Decisions regarding wage persons. It ignores matters warn, though, that in all without consulting them? and employment levels are such as self-respect, human decisions and operations based primarily on the eco- vocation and the emotional concerned with work, the Through our local groups imperative we try to find out what are nomic model. Supply and consequences of unemploy- over-riding must be respect for human t he important things that Demand They do not ment. dignity. Another issue, one affect our lives. One group acknowledge the God-given right, in fact, duty, to work. What John Paul H terms that we try to look at in MC, is at present looking at It is investment and profit "the error of economism" is that of young people issues involved when levels that say who'll be in his encyclical letter, On having a say in what affects young workers are sacked allowed to work. not human Human Work, seems to be their lives. What is the opin- when they turn a certain an outlook that is firmly ion of young people on age. Workers in this situadignity. tion certainly have little say Mr Lusher originally sug- entrenched in Australian lowering their wage? What do people who live in a most. important area of gested that $73.60 was society. ample income for an unem- As an answer to the unem- on unempolyment benefit their life.
Recently I heard someone remark, "many of our young people have never experienced live theatre" Most seem to be slaves of the celluloid image, the video tape and the transistor radio. Many have attended a rock concert hut few have experienced classical music or popular play. Few have taken part in a theatrical production. In the last few weeks I have had an extra taste of live entertainment. A recent experience was at a seminar put on by the Department of Youth. Sport and Recreation where young unemployed people have formed a dramatic group. The second was my chance meeting with Mr David Crann who for many years has brought the finer arts to hundreds of West Australians, young and old. Finally it was my participation in Holy Week Easter Song Cantata presented by Mercedes School that made me think again about the part that acting and live drama plays in our lives. Mr David Crann claims that Church-going young people have an innate sense of drama because of their experience of liturgy but unfortunately few have occasions to express this innate feeling. The majority of young people have little occasion to express their love for drama and acting other than the 'liturgies' associated with our sporting clubs. (a touch of pageantry ceremonial). The Olympics are almost upon us and again we will be treated to a feast of "liturgy- in praise and glory of sport. the human endeavour of trying to shave another hundredth of a second off a previous record. Trying to run that little bit faster and jump that little bit higher. The whole world will stop to admire the feats of these international athletes. The 'live theatre of Sport'. Young people, by and large. have little experience of public speaking, have little or no opportunity to take part in plays, operettas. operas, musical symphonies or bands. I don't know if there are any school bands left (of the stationary or marching variety). Is the computer, science and the mad mad pop world taking over the finer things of life? Young people seem doomed to be spectators. The Record, May 10 — 16, 1984 13
( Record Kids Club WHAT YOU SAY Wacky Wind-up Dolls Jokes The Disco Dancer Dolls: You wind them up and they dance until they collapse from exhaustion. The Invisible Man Doll: You wind it up and it disappears. The Pet Dog Doll: You wind it up and it scratches at the back door. The Nosey Neighbour Doll: You wind it up and it puts on a white glove and checks to see if you've dusted your furniture lately. The Mailman Doll: You wind it up and it drops a tiny package marked, "Fragile Handle with care". The Dracula Doll: You wind it up and it bites a Barbie doll on the neck. The Body Builder Doll: You wind it up and it lifts weights. The King Kong Doll: You wind it up and it climbs the Empire State Building. The Little Kid Doll: You wind it up, put it to bed and it wakes up at 2am and asks for a glass of water from Allison.
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CRICKET MIX-UP
Dear Captain Bob, I am sorry that I have not written to you for so long. hope you are well. I am very well. We are having prat fun in our new house we shifted into last year We have a dog called Sandy. He is a real naughty dog. He chases the chooks and sheep, fights with the cat and messes the backyard. I have three brothers. Their names are Anthony, the biggest, Joseph, the middle one. and Daniel the smallest. I have two sisters, thicr names are Jacinta. the middle, and Noleen the smallest, and I am the biggest of them all. Annete Vinci Wanneroo Dear Captain Bob, Sorry for not writing for a longtime.Ihave lots of news to tell you. Since I have joined Brownies I have had lots of fun. The badges I have done are House Orderly and Collectors. For collectors you have to collect 50 stamps and set them out in a stamp album. For House Orderly you have to clean the bath and basin, clean copper or silver, sweep and dust a room, wash the dishes, make your bed for a week and wash your socks On March 31st I went to the Collie C,amporee. There were lots of other Brownie and Guides Cubs and Scouts. We had lots of activites. My favourite activity was the Commando Course because I came first and I took 1 minute and 48 seconcLs. All the Brownies slept in the High School. We had great fun.Iam playing in a concert and lam playing. "Oh we can play on the big base drum". Hope you like the picture I am sending you. Sarah Martin.
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By Kathy Dias, of Girrawheen
ocErithy c gEvo ixs ( 1)At4gu8oy SPAP
GM YOU UNIUMBLZ THESE MIXED-UP NAMES, ALL To Do WITH CRICKET'?
MEMBERS Welcome to our ncv. members --- Erin Gisborne, of Dalkeith; Mathew Gisborne, of Dalkeith and Emily Ardagh, of Mount Pleasant.
14 The Record, May 10 — 16, 1984
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BIRTHDAY Happy birthday to Erin Geers, Attadale; Colleen Benaim, Carcoola; Dean Britton, Girrawheen; Brendan Doherty, Canning Vale; Michelle Donato, Clovervale; John Fitzgerald, Craigie; Gary Field, Craigie; Kim Hasson, Ballidu; Timothy Irvine, Nollamara; Timothy Mitchell. Bunbury; David McRae. Derby; Ainsley Regan, Waterman; Justin Stevens, North Beach; Nicole Syed, Mt Pleasant; George Kadmos, Koondoola; Helen King, Trigg: Timothy Mitchell, Bunbury; Scott Andrews, Bridgetown; Scott
By-field, Hilton; Owen Vyner, Cloverdale; Kate lou hint, got to he in the club Wood, fli slant to enter our Wembley: if Timothy Mangano, Dood- competitions and s in some of lakine; Brett Von Bergh- the super pH/es. eim, Carine; Sandra T o join simpl send the Lach, Albany; Joseph completed coupon here to The Galea, Balcatta; Fran- R ecord Kid's Club, PO Box cesca Strand, Morley; 50. Aberdeen Street, Perth, 6000. Eithne O'Brien, Como.
PLEASE MAKE ME A MEMBER OF THE CLUB Name A ddress P/code Age
Birthdate
A loo at k boo ks \\
Someone is mad as a hatter
M AD HATTER SUMMER, by Donald Thomas. Viking Press ( New York 1983) $16.95. R eviewed by Patricia B. Hoffman. -Mad Hatter Summer" is an
old novel, and one that is difficult to classify. Did the author intend to write a detec- roll. However, he firmly woven into any kind of cohertive or suspense story, a psy- refused to acknowledge his ent or plausible fabric. Much chological probe, or a semi- books. of the writing verges on the historical account of an epi- Mr Dodgson's literary ridiculous, and it will be a sode in the life of the author achievements are not the persevering reader who will who called himself Lewis subject of the novel. No plod through to the cnd, Carroll? Or all of these? indeed ... His peculiar pen- despite the many attempts to Whatever the intent, Thomas chant for photographing spice up the rages with senhas Oven us an awkwardly young girls naked, and his sational detail. written, patchy book that tender friendships with thcm, It seems to be the current might have been a bit more makes him in the novel the fashion in fiction to look only successful had he narrowed target for a nasty case of at the strange habits and his field. The protagonist is blackmail. Thomas dwells on sexual peculiarities of the that curious figure, the Reve- this, as well as murder, por- Victorian period. Granted that rend. Charles L Dodgson, nography and other lurid every era has its seamy ( not fellow of Oxford's Christ details. Some of the characters to say steamy) side, it really Church College. and the are real, some are fictional. seems unnecessary to devote summer of the title is that of Some of the events are drawn an entire novel to such topics. 18-9 This retiring and unde- from real life, some the pro- It might he added that the f-act niably odd clergyman was also duct of the author's imagina- that Mr Dodgson was one of the author of the delightful tion. the most brilliant mathemati"Alice in Wonderland under nfortunatety for the reader, cians of his day is never the pseudonym or Lewis Car- the various strands are not ment ioned.
new titles, new titles, new title Me Last Day of Jesus, by To Know As lie Are Known Tbe Adoption Rook. by Gerhard1.ohfink, Ate Maria — Spirituality of lidiwa- Sheila Macrnanus. Pa:dist Press, $2.95. tiort, by Parker J. Palmer Press. $4.95. Realistically portrays the Harper and Row. $10.95. Offers answers to all the death of Jesus of Nazareth Shows in very concrete common questions eoncering using the Gospel accounts as forms how to be a teacher and adoption historically interpreted in the learner in the search of truth. Grfacth Through Meditalight of the latest scholarship. / iturgy. Prayer and Spir- tion andJournal Writing. by. Caring Corninunity. by ituality. by Kevin W. Irwin, Maria L Santa-.Maria, PauChris-tin Lore-Kelly. Lo.yrila Paulist Press, $9.95. list Press. $795. ( *n1ters-0v Press. $12.95. Underscores the faith life of Shows how3ung's concept of Explains how pastoral min- Christian worshippers, the the feminine aspect of the istry and social service can elements that comprise com- human personality, or the work side by side and still mon prayer, and the implica- receptive mode, is essential in maintain their unique pers- tions of the revised liturgy for the development of a mature pectives contemporary Christians adult spirituality.
What Do Women Want? by Luise Eichenbaum and Susie Orbach, published by Fontana, $4.95. Reviewed by Jean Neuth in The Universe. Do women know what they want? Most, I 'm sure, think that they do. They want and need a loving and and caring relationship and yearn to feel important in the society in which they live. When Susie Orbach and Luise Eichenbaum pose their question they are looking into women's deep desires and often unconscious needs. More, they try to analyse the reasons for these needs, and this is where the book takes an importam step towards helping women to understand themselves. Dependency is the pivot on which both men and women relate. "For too long have we laboured under the mr,h that men are big and strong and independent; and that women are passive, helpless and dependent," say Orbach and Eichenbaum. The authors define dependency as a basic human need — not a sign of weakness or a refusal to accept responsibility. The pattern in our society is set so that women are seen to be dependent on men, both physically and financially. What women want is to be dependent emotionally, to share their feelings and have them understood. What emerges from this book is that men are just as dependent as women, although they are encouraged to hide it. Women are the emotional "caretakers" as mothers,
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Trying to find out what it is that women want nurses, homemakers. wives and men can generally find a female partner who can respond to their emotional needs. As the authors say: "Boys' and men's emotional dependency needs are less exposed and more continually met." Yet women, as mothers. create the N•ery problem of men's conditioning.
This hook asks a Vital Hut those who try have question. and I must ask certainly made a success two more, neither of and the role of women which are answered. has noticeably changed First, because the authors over the past 20 ye-ars. are two ardent feminists, we hear little about For my part as a mother "What do men want" I have a new awareness The second question I of the attitudes of my must ask is: "Will women teenage sons and daughget what they want?" If ter, now becoming the they do, it will take a long family people of tomortime, centuries maybe. row.
A blueprint for cooking The Cook's Handbook is the
In the words
of Prue Leith restaurant kitchen, clean, The Cook's Handbook, by Prue Leith, hook that explains the things herself: quiet, dedicated and very published by Papermac, $14.95 most other cookbooks take "This book is not a recipe busy, with people doing
I The book that makes all your other cookbook% work j
Prue Leith The Cook's Handbook rinfiVIC
for granted — the book that book True, it has a few blue- things right. Slithery, fresh fish makes all your other cook- print recipes in it but they are quickly, simply and cleanly books work. In it, Prue Icith there because they exemplify gutted and skinned: piles of presents a complete approach one or other of the classic clean fresh carrots rapidly to cookery- for anyone who cooking methods or tech- transformed into bowls of redwants to understand and mas- niques. It is. I hope. the book gold matchsticks, veal turned Bread-lined pudding ter the principles on which all that will make other cook- from uninteresting lumps into Cut and arrange bread caregood cooking is based. books as clear to their readers paper-thin escalopes under fully., as, when turned out, Learning the correct tech- as they are to their authors the steady, even whack of the this gives final design. niques, when to use a partic- How often has the inexpe- cleaver or mallet. ular method. how and why it rienced cook come to a full "But it is not the wizardry works, and understanding stop on 'one boned chicken' it looks. At catering schools. flavour are the essential or 'a cupful of chopped students are first taught to secrets for cooking any dish onions, sweated'? Not every hold the tools of their trade successfully and for improvis- poulterer or butcher will correctly. At first they work ing and creating new dishes. hone a chicken for you, and painfully slowly. but because Boning. stuffing and slicing — if you do not know your they are following the right roasting, poaching. baking — sweated onions you are lost. technique. improvement is Uneven numbers are storing, freezing and preserv"The techniques of cooking rapid. A two-finger typist may easier to arrange on a round ing — menu planning, pres- have always fascinated me. eventually type moderately plate and look better. enting and serving — kitchen True, a cucumber sliced on a well, but will never become layouts and equipment — all machine tastes as good as one really fast, never look good are covered by Prue Leith's sliced by the hand of an doing it, and never feel any expert advice and information experienced cook but there pride in the work done. on preparing and cooking is something almost magical. "So this book is for the cook every type of food. certainly beautiful, about the who realty wants to do it right With recipes. step-by-step easy rocking motion of the It is also for the reader who line drawings and detailed professional chefs wrist, and is fascinated by cooking; who reference charts, The Cook's the scrape. chop chop chop, loves to have a go at some dish Handbook is a blueprint for scrape, chop chop chop of the never tried before, and who Snuff-Ns Those baked all good cooking and the knife. There are few sights as likes to experiment with new without a collar devel•-f-. indispensable reference book. satisfying as that of an ordered combinations of taste and 'crown' (as one on let.: texture."
Overlapping strips for bread-and-butter and similar puddings). Pattern enlivens a plain dish.
Concentric circles Use with particular effect with round slices (especially if they are stuffed).
Serving sliced bread A rrange triangles to overlap alternate'
The Record, May 10 — 16,1984
15
What's on
Race Talk with Rod Evans STRIKE RATE should not lose any fans for the St Leger even though he was unplaced in Saturdays Australian American Cup. The Len Morton trained Strike Rate was racing in much stronger company than he will meet against his age group and is a top prospect for the 3 yo staying classic. DIAMOND CHIMES looked unlucky when a fast finishing third to Burrah Pica at Ascot on Saturday. After getting well back early, Diamond Chimes sprounted wings over the concluding stages and only failed narrovvling to catch the winner. Diamond Chimes should win a similar race shortly. HELENA BOY is a horse that obviously has plenty of ability and will definitely win more races. At Ascot on Thursday he showed plenty of dash to win the staving graduation after being expertly ridden by top apprentice Shayne Newling. Helena Boy should keep on improving and Ls a horse to follow. JECKALE finally broke through for her first WA win for the owner Tony Elwood at Northam on Thursday. Jeckale has always shown promise and it now looks as if this half sister to Sh:qbisc is ready to carry on and win more races, for trainer Sue (:ornwell.
Greyhounds — with The Record Tipster
DOGS' itr CHANCE...) RACE ()NE: Bowetzel's Son 1, Man of Mickila 2. Frankie Francis 3. RACE TWO: Fire Water I. Sal's Super Son 2, Akkahar 3. RACE THREE: Ashanti Vale I. Son O'Ruin 2, Striker 3. RACE FOUR: Darjeeling I. Tidi Level 2. System Six 3. RACE FIVE: Dapple Rose 1, Remo Princess 2, Repeat Design 3. RACE SIX: Au[fee 1. Gold
Velocity 2, The Quick 3. RACE SEVEN: Temlock's Silk I. Up the W(xxis 2, White Foot La.ss 3. RACE EIGHT: Straw-hemWave 1, Boltarna 2, Jacval Lady 3. RACE NINE: Aqua Sheen I. GoIda's Issue 2, Tangle A.sh
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MARIAN C ENACLE The Marian Movement of Priests monthly cenacle will be held on May 17 at 3.30 pm at Bassendean Presbytery. The Marian Movement of Priests lay associates monthly Cenacle will be held at Little Sisters of Carmel 2 Fraser St, S wanboume on Friday May 18 at 10.30 am. Enquiries: Bob Wright 447 6223 or Yolanda Nardizzi 447 8885.
Church goes electronic
Archbishop Foley is getting out to the parishes the modern electronic way this weekend. Tapes of a special vocations message have been sent out to parishes to be played to congregations at Mass. Further copies of the tape are available from Father Bryan Rosling St Charles' Seminary, Guildford.
RACE TEN: Magic Supreme 1. Rubin Maid 2. Swartky Toff
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CHATILENGE
This is a picture of some West Australians who are preparing for the priesthood In our seminary. it
going osr),,,Tric
Aryan Rotting, P.O. Sox 154, Guildford, KISS. Telephoner. 279 1510
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The Record, May 10 — 16, 1984
PAULIAN MEETING The Paulian Association for solo parents is holding its general meeting at 2 pm on Sunday May 20 at the Redemptorist Retreat House, North Perth. The association assists divorced, separated, widowed and single Catholic parents, with or without their children. New members are especially welcome. For further information about the group contact Shirley Taplin, 443 3627 or Deborah Wells 342 7033.
PRAYER FOR VOCATIONS An afternoon of prayer for vocations will be held by the Legion of Mary at St Mary's Cathedral, this Sunday, May 13 The Blessed Sacrament will be exposed after the 11.30 am Mass and the Rosary will be recited throughout the afternoon. The devotion will conclude with the Benediction at 4 pm. All are welcome.
PREGNANCY HELP HOUSES WANTED Pregnancy Help requires a duplex or suitable housing for rental on a share basis by young mothers and their babies. A Government grant enables rent to be paid for this accommodation, and as it is mainly required for former residents of Elizabeth House the Carlisle area is preferred so that these girls can retain their contact with Elizabeth House. Outside supervision will be provided by Pregnancy Help social workers, and Pregnancy Help will be responsible for rental and maintenance of premises. Estate agents are reluctant to rent to single mothers. The only type of rental accommodation available to these young mothers is State Hous• ing Commission flats which we consider unsuitable to their needs.
PORNOGRAPHY PROTEST "Legalised Video Pornography". An address by Mr Brian Peachey (Australian Family Association"), Churches of Christ Christian Centre, 146 Beaufort St, Perth 2.45 pin Sunday May 20 "IN JOURNEYS OFTE N A book will be released for publication on Sunday. May 27 at Sacred Heart Convent, 40 Mary Street, Highgate at 3 pm Father Falconer SJ of St Thomas More University College, Nedlands will launch the book which is a sketch of the spirituality and journeys of a young French girl, Adele Euphrasie Barbier who was born at Caen in Normandy on January 4 1829, and died at Sturry in England in 1893. The author is Sister M Sebastian Maher This is her third publication.
A vital need
It is absolutely vital the religious education needs of children in state schools be met and that under the present Education rules the local worshipping community is effectively the only body that can do it . This was the message of Mrs Margaret Williams, executive Applecross parishioners Vic Henderson and Bill Huxley at the ecumenical Christian breal(fast Story director of the Churches' Commission on Regligious Education by Ian Paton, photo by Bill Huxley. t o an inter -church Christian breakfast at Applecross last week Mrs Williams briefly traced the history of religious education in Western Australian Government Schools beginning with the first E ducation Act of 1870 It prescribed each school day begin with a half hour reading from the King James version of the Bible without explanation rit comment. Some years later special religious instruction was introduced to give ministers access to children of their denomination for one period a week. This approach, although still provided for in school regulations is no longer practical; there are few ministers with either the time or the training needed to deal with the modern classroom situation.
ALBANY -- With the organising help of the Knights of the Southern Cross, Albany parishioners, YC W and local farmers have lifted seven tonnes of ' potatoes from the farm of the late Dan and Mary Mullally, killed tragically in a road accident in February outside their front gate. The couple were active members of Albany parish and their orphaned children Kathleen, 7, and Daniel, 5 are now living in Perth with relatives
Potato lift The potatoes from the Redmond farm just 30km north of Albany were railed to Perth for marketing and the funds, along with the proceeds of leasing the property and a forthcoming auction of the Mullaly's furniture will be put into trust for the children.