E RECORD
Centenary. Christmas Issue 1974
No. 1711. R EGISTERED
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POSTING
Price:
35c
Our Management and Staff wish you a happy Christmas and prosperous New Year szEloa. Iriucr-rs. INDUSTRIES
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Thursday, December 19, 1974
THE
*
RECORD
CHRISTMAS
Page One
NUMBER
A MESSAGE FROM THE ARCHBISHOP In expressing my congratulations to "The Record" newspaper on the completion of one hundred years of publication, it might be w orthwhile to consider the purpose of producing a Catholic journal during all the varying fortunes of that Century. To my mind the r easons for publishing it are very much the same today as they were when Fr. Matthew Gibney, the then Vicar -General of the Diocese of Perth and its future bishop, worked so hard to produce the first number in 1874. The early issues concentrate very heavily on news from Europe — particularly from Rome and from Ireland to keep the iso-of Catholics lated Western Australia informed of what was in the happening centres of action overseas and to emphasize their membership of the Universal Church rather than just being inconsiderable an
minority struggling for maturity in a distant land.
VATICAN II —The Record" today also tries to insert us in the context of the Church world - wide and to inform us of the many good and exciting things which are happening to the Church in the modern world — and also of some of the less developagreeable ments which should cause us concern. The informed Catholic must make himself aware of the consequences of Vatican Council II in 1974, as was necessary for our forefathers in 1874 to appreciate the results of Vatican Council I — not all in either
case were happy or commendable. It is a pity more people don't read "The Record" which could serve as a valuable antidote to the purely secular and predominantly materialistic Press with which we are inundated.
THE ROLE The old numbers of "The Record" also reported local news and contained political comment on those matters which concerned the well-being of the Church, particularly in education. Similar matters are of at least equal interest today. "The more things change, the more they remain the same," says the cynical French proverb. Usually in my Christmas message I offer my prayers for God's blessings on all faithful men of goodwill. This, of course, I do again with deepest sincerity. But at Christmas, 1974, I wish to add very special good wishes to "The Record" for the beginning of another century of its irreplacably important work of spreading the Good News of what is happening to Christ's Church among men. I pray that its editor, journalists, management and workers continue with God's help in the noble and vitally important apostolate in which they are engaged. Every blessing for Christmas and the New Year to all. + L. J. GOODY, Your Archbishop Christmas, 1974.
• One of the 46 Acolytes installed in the ministry recently, Mr. Jack Scharf, of Bentley above right assisted his parish priest, Father Jim Petry, at the altar and later at the distribution of Communion, in Santa Clara Church, Bentley, last Sunday. On page three there is published an article by a prominent liturgist explaining the significance of special ministers assisting with the distribution of Communion. In the list of Acolytes published in The Record last week, the name of Matthew Brady, of Dianella, was inadvertently omitted.
Trust KEVIN Some items in other pages IIIIVIES•HOLDEN to give you a We'll hand you a higher interest rate. better deal! are:
A mong the features on the inside pages of this issue of The Record
• LITURGY. Ten years ago the first alterations in the Mass were authorised and there has been a lack of understanding of the reasons for the changes, See pages 11, 12, 17 and 18.
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• ECUMENISM. Ten years ago the Second Vatican Council issued its Decree on ecumenism. What is the future of church unity. See page 19. • MIGRATION. Twenty five years ago Australia launched its great post-war migration programme. The Church in W.A. has been heavily involved. See pages 20, 21 and 23. • CATHOLIC EDUCATION. Father James Nestor, Director of Catholic Education, discusses the future of the Catholic school system. See page 16.
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• M1NDSZENTY: The Cardinal was one of the outstanding visitors to Australia in 1974. He speaks out frankly in an interview on page 14.
• CENTENARY. The Record is 100 years old. There is no surviving origMal employee, of course, but we found a colourful figure in The Record's past in 86-year-old George Wy• MASS TIMES. If you burn. See pages 6, 7 and are travelling south of the 8. 20th Degree of Latitude in • CHRISTMAS. The W.A. you will appreciate children still have time to our complete Mass timetab- prepare for Christmas in le on pages 4 and 25. Spe- the home with help from cial Christmas times are on suggestions by Adrian Haypage 25. dock on pages 10 and 22.
.
Our Christmas illustration on the cover
IS a reproduction of a banner designed and made by Iris Rosser, which hangs in St.
Denis' Church, Joondanna, during the Christmas season.
Town &Country Permanent Building Society
The original measures 190 cms by 77 cms. I t is one of a collection of banners that she has prepared for this church. This is the third year in succession that our cover has reproduced a Christmas motif with West Australian associations — the Aboriginal Mother and Child, by Mary Durack, in 1972, and the Nigerian wood carvings, on display a t St. Brendan's, Hilton F'z.,rk., last year. 11;210-)04WW0rAWAVOACII. 0 0 0 0 0
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• PRIEST - WORKERS. Twenty five years ago the priest-worker movement in France was reaching a climax. Frank Sheed looks back on this period on paw 13. 161C10
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THE
Page Two
RECORD
CHRISTMAS
NUMBER
Thursday, December 19, 1974
New Church Centre is versatile
The new All Saints Church Centre at Hamersley was blessed and opened last Sunday by Bishop Quinn, marking the Church's latest advance into the rapidly expanding northern coastal suburbs. The new church has been area. The remainder of the years ago to fit in with the to hall was then available for lh-acre site. planned intentionally In his address on Sunday serve as a place of worship other purposes. Among these were catech- to the congregation, Bishop and for other community eOcal and lecturing pur- Quinn said: uses as the need arises. This has been allowed poses for which some of the for in the provision of 6 ft. screens had been prepared "DIFFERENCE" 6 in. screens mounted on with blackboard and pin-up "You set off in this parish castors, which are avail- surfaces. with the understanding that The building took six it would be necessary to able to divide the space of the auditorium into any re- months to complete and is formulate a parish pastoral made of steel and Boesten practice different from the quired size or shape. Built at a cost of panels. The exterior of the pre-existing parish style. $117,000, which includes panels is cement-rendered "You considered possibilfurnishings and the cost of and maize-coloured, other ities and needs and the the car-park area, the main work being finished in hopes that you had for part of the building mea- chocolate. building up something diffAdditional features in the erent from the technical desures 84 ft. by 60 ft. An area 60 ft. square building are a meeting finition of a legal entity — has been set aside for 512 room and a supper room, a parish. interlocking each 12 ft .by 21 ft. and indivdival "This is a church with a two entry porches at the chairs (top picture), Father Whitely, the parish sides incorporating sacris- difference in that it is depriest, explained that 155 ties and confessionals (be- signed not only for formal acts of worship but is capchairs would be placed per- low). Plans for the Hamersley able of being adapted for manently and screened to provide a permanent church church were laid three community gatherings, for social educational or cultural purposes. "The church seats 500 and can be a gathering place apart from formal DRY and SWEET worship where people can get together and support ALTAR WINES each others in their surburban situation." He said that the conscientious Christian was also a person who took a (Late WESTRAL WINE & SPIRIT AGENCY) strong interest in his com165-171 HAY STREET, SUBIACO — 81 5700 munity.
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God comes to us at this time and others in a number of ways God conies to us in "A New Day." God comes to us in "People." God comes to us in "Nature." These are some of the promises that were fo und on an Advent Box which was used last year in the home of some close friends of mine. We have remained in For several months last These promises delighted izing success in something me, wrote Sister Jarman she was sure she should be y ear, my phone rang rather touch and last week she able to do. regularly. told me of an experience she Manternach, O.S.F. They gave me. as well as The voice on the other had had during the summer. the other adults in the fam- EFFECT OF A While travelling in Eurend was a desperately lonely ily pause to remember mother of six young child- ope, she had experienced LETTER some of the simple but very ren. She was out of a job, three weeks in which everyThe letter took hold of and was experiencing no thing seemed to be falling real signs of God's presencomthat I was lives. a way me in ce in our everyday success in her attempt to get apart. They gave the children in pelled to write back to co- another one that would adeAt one point she asked the family a chance to "see miserate, to encourage and quately support herself and herself whether or not she day, insupport. new to a into deeper" her children. had ever done anything I don't know how to exto people. and into nature good in her life. and to realize that God is plain what I believe about She told me that the most part of what each means God's coming to me through ABANDONED Jean's letter and His returnA key part of the total healing memory that surfaand is. The gift of "seeing deep- ing to Jean in the message picture was the fact that she ced was that she had allowhad been abandoned by a ed her child to be born and er" helps us to find God in I wrote back. But something tells me man she was planning to that she had given it to our and other's lives, to recognize Him in events, to dis- with absolute certainty that marry and on whom she parents who wanted a daughter and who could supcover Him in things. To God comes to us in "Let- was beginning to depend. "see deeper" is an exercise ters." When I look back now with care. In September, two friends on this young woman's sitthat might be entered into God comes to us through as part of our preparation and I went to the African uation which has been rad- "Children." for Christmas and might al- Museum of Art in South- ically improved because of And the most significant so he continued long after. West Washington. my help and the help of way in which He has come well is so museum The might that step A simple others, I realize that God to each of us is through a be taken is one of determin- laid out that it gradually comes to us in the "Lonely," Child. We call the event ing how God made His pre- introduces visitors into the the "Heartbroken," the "DisChirstmas and we describe sence felt during the past lives, customs, rituals and couraged," and the "Needy." it as that continuing momweek or today or within the music of a people. And He often reaches us ent in which God sends His slowly moving While past few minutes. Son and through Him from room to room in the through the "Phone." EXAMPLES museum. I lost track of A little over a year ago, adopts each of us as a son Perhaps I could reflect on time in an environment a beautiful young woman or daughter. this momentarily and share that was fascinating and ex- came into my life because I To remember this is to With you some examples. hilarating. In that one visit needed extra secretarial "see deeply' into Christmas. I believe that God comes my greatly help. She was pregnant but To remember this is to was spirit to me in everyone and in enlarged. unmarried. On her own she know that we are healed, everything but admittedly decided for her child's life that we are O.K. and that I'm not conscious of His co- "SOMETHING and for giving it to other God is come. — NC News ming all the time. parents. Service. REATER" G Most of my awareness is Perhaps I'm "kooky" but r :alizeci afterwards. My trer.-:cry serves as an this experience suggests to indicator that God was pre- me that in a mysterious way sent with rue in an event or Goci comes to us through t hat I had met Him in what "Sculpture," through "PhotNULUNGU SCHOOL BROOME I've looked at, listened to, ography." through "Sound" and through "Artifacts." read, said and done. A Junior Secondary School for Aboriginal Boys It also suggests that as we For example, some time and Girls conducted by the Christian Brothers how greater grasp of a gain letter in ago I received a and the Sisters of Our Lady of the Missions and which the writer shared how people are and have been St. John of God. anxious she was about a through the ages, we disAccommodation available, attractive salaries. problem in her family, how cover the presence of someAl lowances. that in all greater thing lonely she was for a friend Written applications: The Headmaster, P.O. who had moved out of the people are and do and we Box 154, Broome 6725. area, and how frustrated she find ourselves awefully whis4,41041,4.0,11.4.4,0,411,414"41.04 was because she wasn't real- pering God's name. , 411.4NPINKINP4,111,1P4RINCYINPAI,INPAP1
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Thursday, December 19, 1974
THE
RECORD
*
CHRISTMAS
NUMBER
Page Threc
social lessons; sharing Ministry of the Acolytes Theremembering, simplicity
To those who have followed the developments in the Church since Vatican II the restoration of lay ministers of the Eucharist will come as no surprise.
With the multiplication of lay ministers any difficulty with this could be easily ovThese days the almost too-familiar Christmas crib scenes are almost ercome. too realistic for me. I mean that shabby barns, hard straw, and smelly And then there are more animals don't exactly suggest to me very pleasant and comfortable opportunities far-reaching surroundings. opened up, which may beWhen the Word was •We need to explore look the political implicatcome a reality in the future. The lay minister may be made flesh and born into "alternative" styles of cele- ions of the conditions of the Giving simple, Lord's birth. allowed to bring Commun- this world of ours some brating. The Holy See has for By this I mean that we ion, even Viaticum, to the 2,000 years ago, He came in homemade gifts, sharing some time now authorised sick or dying in their hom- stark poverty and simplicity time together as a gift, en- should be reminded that the the practice in a number of — nothing fancy or elabo- joying non-elaborate but kind of poverty conditions es. countries, mainly in the mission world. In particular, the way is rate, nothing expensive or truly festive meals, re- which Jesus was born into membering the forgotten afflict the majority of huThe experiment has, by opened for distribution of affluent. There is ample evidence Communion to the sick on And in so doing he taught (like the elderly, the hospi- mankind — including millthe Instruction "Immensae worship of the whole ChurCaritatis" of January 29, ch in which each, through that it was normal practice Sundays, the one day be- us a lesson about the mean- talized, the imprisoned), giv- ions of our brothers and 1973, been extended to the the hands of the priest, ac- for the faithful to take yond all others when many ing of real joy and celebrat- ing donations . to needy sisters in the United States. groups in the names of tively offers himself to the home the consecrated hosts a sick person ardently de- ion. universal Church. loved ones — these and REMINDER for distribution to the sick, sires to feel united with the Undoubtedly the main Father in Christ. There is much talk these many If we need any strong other creative styles Finally, for the first time and to reserve the sacra- Eucharistic community. reason for the decision is days about inflation, econo- of celebrating are possible. encouragement to reflect on pragmatic — pastoral needs in the history of the Church ment in their homes for selfOnce lay ministers are es- mic depression, food shortthe social lessons of Christdemanded by present day we were presented with a communication during the tablished in the Church, ages, increased global povThe example of Jesus' mas, we can ,pray over the shortage of the onditions layweek. c theology of the role of poverty and simplicity 25th chapter of Matthew as many other situations will erty. of priests. men in the total life of the should offer an occasion for This practice continued as present themselves where All the more reasons, part of our meditation durThe more profound rea- Church. a regular custom up till the those entrusted with the then, for commemorating us to examine our own life- ing this season. sons are to be sought in the of the laity has found new eighth Century. From the ministry will be able to be the birth of Christ with styles. There Jesus reminds us growing awareness of what The prophetic function ninth Century on the hand- of still greater assistance to greater simplicity and How can we curtail un- that what we do for our is implied for the role of the expression in the employ- ling of the Eucharist by the the priests. sharing. necessary and often waste- less fortunate brothers and laity in the total life of the ment of men and women as laity became strictly forbidLet me suggest a few im- ful consumption patterns? Nor should we overlook sisters we do for Hirn. Church through the renewal readers of the Word of God. den, though even then ex- the special spiritual advan- plications which I myself Are our children being In celebrating more simof the basic doctrines of The re-discovery of the ceptions were made. tages. The acolyte's closer am trying to understand prepared to live in a world ply, in examing our life faith concerning the Chur- importance of the sign value It was only in the four- sacramental union with and practise. They are con- that would be more just be- styles, and in taking politich and the Sacraments. of the Eucharist as a meal teenth and fifteenth Centu- Christ cannot but lead to a siderations which come to cause more equitable in cal action for social justice, faithhas opened up for the THEOLOGICAL ries that respect for the Eu- deeper Christian committ- me when I look at the terms of the distribution we are relating to the Lord ful the reception of Holy charist went so far that the ment and a stronger witness- Christmas crib scenes these and utilization of resources? in a very direct fashion. CONSIDERAT'NS Communion under the spec- prohibition became absol- ing to their faith. days. • We should not over- NC • News Service. Throughout the 20th Cenies of both bread and wine ute. tury Eucharistic practice has and more than once on the been subject to a steady and same day. TABOOS continual change. Around the prohibition At the turn of the cenSEPARATION there gradually grew up the NO tury infrequent reception of Allowing lay ministers for taboos of touch of anything the sacrament gave way to the distribution of Holy Co- associated with the rite of a rapid increase in monthly, mmunion is not a question the Eucharist — chalice, ciweekly, even daily Commuof hasty action on the part borium, corporal and purinion, thanks to the decree of of a Church unsure of the fier. Pius X. Eventually the stage was direction she is going. Within four decades it Nor does it come from reached where the very wacame to the abolition by any nostalgic desire of a shing of the latter was rePins XII of the traditional return to the past for the served to a priest or deacon fasting from midnight, and — the tradition which has sake of that past. later, to the one hour fast. It is simply a further wor- lasted to our own times. Before long the times for It is not the lay ministry king out of the consecracelebrating Mass were retion and vocation that be- which is an innovation but viewed, and evening Masslongs to all who have been rather the strict reservation es were introduced. incorporated into Christ by of the distribution of comMeantime, other changes munion to the ordained Baptism. were taking place in the reSt. Paul wrote ". . . the clergy. lationship of the faithful to Moreover, when the chanChurch, which is the Body the total Eucharist such as ge was first introduced it of Christ." Dialogue Mass, saying prayThe Patristic understand- was not due to any theoreters such as the Lord's Praying of these words is that ical conviction arising from er, which had been strictly there should be no separa- doctrine but from practical reserved to the priest, and tion between the true Body difficulties. the introduction of the OffIn changed circumstances of Christ in the Eucharist ertory procession. and the Mystical Body of there is no reason why the discipline cannot be changed Christ in the Church. HEALTHIER It was when a distinction again. DOCTRINE All these changes did not came to be introduced betake place in a vacuum, tween the two that the un- PASTORAL but were directly related to natural feeling arose that NEEDS You can sponsor people in developing The Church believes that growth in the understanding only those who had the countries by supporting the work of power of Orders could tou- the time has now come for of doctrine. Australian Catholic Relief. In ten years From the earliest centur- ch the Eucharistic species. the restoration of special Thus confusion arose be- ministers of the Eucharist. A.C.R. has provided over $4.5 million ies, the life of the Church The conditions of human has been influenced by what tween the grace of Orders, to alleviate hunger, assist in emergency life are changing faster than she believed. So it is here. and the grace of Baptism. situations whenever they occur and to ever before, and these have When the morbid sense aid people who want to help themselves HISTORICAL of unworthiness engendered been reflected in the life of build a better life through self-help by the Jansenistic approach BACKGROUND the Church. projects in New Guinea, The Philippines, A main difficulty against to the Eucharist was replacThe new liturgy promoted India and many other Indonesia, ed by a healthier doctrine, the introduction of lay min- by Vatican II has brought a countries. A.C.R. believes people must frequent communion be- isters of the Eucharist new appreciation of the cenbe encouraged to seek justice for came the inevitable expres- comes from the tradition trality of the Eucharist. themselves and their children, that As a consequence, there sion of the changed out- we have inherited that only an ordained cleric may has been in recent years a look. they should seek a life of dignity, spectacular and consoling "Lord, I am not worthy touch the sacred species. free of economic and other types Many in the Church still rise in the number of com. . . was seen as the very of oppression. That's why A.C.R. reason for approaching the feel a sense of uneasiness municants. sponsors groups of people working It was to make easier acsacrament of reconciliation. that altar servers and lay for a better life. You too can help Likewise, it was the revival people are now permitted to cess to Holy Communion by taking an interest in our of the doctrine of the Mys- handle the chalice and the more readily available to neighbours, by sharing, in order tical Body with its emphasis ciborium in carrying the the faithful that the Instructo further the development of on the participation of the gifts to the celebrant. tion of January 29, 1973 faithful in the universal They fear a further less- was issued. peoples. Write for details —fill in priesthood of Christ that ening of respect and reverIn some areas of the the coupon below or include brought the faithful into ence. world there are many paryour donation now. a more active role in the Here we must make a ishes without priests where distinction between a rever- Sunday communion would Eucharistic liturgy. ent attitude and the manner simply not exist were it not R OLE OF THE in which we express it. for lay ministers. LAYMAN The marks of reverence What began as a moder- suitable to one age and cul- IN AUSTRALIA In Australia many of our ately slow stream under Pius ture may be quite unsuitable XII, thanks to his two En- in another. churches have large crowds cyclicals "Mystici Corporis" From the beginning the attending Mass and receivand "Mediator Dei" became Church cherished with rev- ing Communion each Suna veritable flood after Vati- erence, her celebration of day. can II. Often only one priest is the Eucharist. We learned that Christ is Yet the original manner available. Not only does really present not only in of receiving was in the this Unduly prolong the celeMAUMERE MICRO PROJECT FOR AGRICULTURAL IRRIGATION PUMPS (PHILIPPINES) PALAI CATTLE PROJECT (NEW GUINEA) the Eucharistic species, but hand with Pastorial instruc- bration, but the time taken DEVELOPMENT (INDONESIA) Agricultural development in Caceres, PhilipThe people in the Palai area have no regular Maumere district, is hampered by the lack of its primary in Indonesia, pines, is about source of income. A steady income was the in the gathered community tions on how to make a to distribute Holy Commun2000 sq. km with a population of nearly r equirement . . . irrigation. only way to secure them against malnutrition, as she prays and sings. 200,000. Ninety-five per cent of the population One hundred and fifty families composed of sickness, disease and premature death. The throne of the left hand in ion is out of proportion with are farmers and because of individuals no their less primitive than channelled 800 their A.C.R. Palai Cattle Project was designed to We were told that the which to receive the King the other parts of the Mass. methods of farming there is increasing erosion resources to buy and install irrigation pumps. provide this steady income , . to provide Eucharistic sacrifice is the of Kings. This destroys the proper and deterioration of soil. An A.C.R. grant to these farmers helped to them with food to live. An A.C.R. grant helped to initiate an education meet the total cost. balance between the Liturprogramme among the farmers introducing 1111 MIMI MINI 11111 11111 11111 11111 1111O 11111 11111 11111 gy of the Word, the Liturgy them to modern methods of agriculture, use 1 o f better seeds, insecticides and fertilizers. of the Eucharist and the TO: AUSTRALIAN CATHOLIC RELIEF Communion Rite. Catholic Church Office, Without the need for Victoria Square. Perth, W.A. 600C1 haste the assistance of lay — Sole Agents — ministers will allow more PLEASE SEND ME MORE INFORMATION Li time for the precious sacred I ENCLOSE DONATION FOR $ I i silences to be observed. Again, the introduction to the new Roman Missal NAME 165-171 Hay Street, Subiaco makes clear that the ideal reception of Holy Commun81 5700 ADDRESS ion is under the species of L ATE WESTRAL WINE & SPIRIT AGENCY 411131 both bread and wine. MusamizaaltalMINSPEMENEW 11111 MINI 11111 11111 11111 11111 11111 11111 11111 11111 11111 111111
• Last Sunday was a historic day for many parishes in the Archdiocese of Perth. Acolytes who had been installed in the ministry by Archbishop Goody in St. Mary's Cathedral, began to exercise their ministry in various churches, assisting the priest at the altar during Mass and performing one of their duties, the distribution of Communion to the people. For many it will take time to become accustomed to this. Here are extracts from "General Background to the Ministry" by Father R. MORGAN, S.J.
AUSTRALIAN CATHOLIC RELIEF ASKS YOU TO...
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TYPICAL AC.R. PROJECTS
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AUSTRALIAN CATHOLIC RELIEF I
THE
Page Four
CHRISTMAS
RECORD
In Archdiocesan Country Parishes BADGINGARRA
Enquire from Moora presbytery, phone 411045. 9.30 a.m.
BAKERS HILL BALLIDII
9 a.m.
9 a.m.
9 a.m. 9.30 a.m.
BEACON
7.00 p.m. Sat.
8 a.m.
9.30 a.m.
9.30 a.m.
9.30 a.m.
8 a.m.
7.30 a.m.
10.30 a.m.
7.30 a.m.
BENCUBBIN
7.00 p.m. Sat. 8 a.m.
BEVERLEY
7.30 a.m.
BINDI BINDI
Enquire from Moora presbytery, phone 411045.
BINDOON
every Sunday 7 a.m. at Keaney College.
BOLGART*
5th
4th
3rd
2nd
SUNDAY 1st
9.30 a.m.
10.30 a.m.
Sat. 6.30 p.m.
7.30 a.m.
Sat. 6.30 p.m.
9.30 a.m.
10 a.m.
BONNIE ROCK
8 a.m.
BOULDER
every Sunday: 7, 9 a.m.; Sat. 6.45 p.m.
BROOKTON
9.00 a.m. (every Sunday)
BRUCE ROCK
8.00 am.
COOLGARDIE
9.30 a.m. every Sunday
CORRIGIN
8.00 a.m.
8.00 a.m.
10.00 a.m.
10.00 a.m.
10.00 a.m.
8.00 a.m.
10.00 a.m,
8.00 a.m.
10.00 a.m.
CUNDERDIN/KWOLYIN 7.30 a.m. and 10.30 a.m. (alternatively) 8.00 am.
8.00 a.m.
7 p.m.
DALWALLINU
7 p.m.
DANDARAGAN
Enquire from Moora presbytery, phone 41 1045.
DOWERIN*
Sat. 6.30 p.m. 9.30 a.m.
GOOMALLING*
7.30 a.m.
I -IERNE HILL
8.00 a.m. (every Sunday)
HYDEN
10 a.m.
8 a.m.
Sat. 7.30 p.m.
JENNACUBBINE ( winter)
9.30 a.m. 9.45 a.m.
7.30 a.m. 8.00 a.m.
7.30 a.m. 8.00 a.m.
jURIEN
11.00 a.m. (all long weekends)
CALGOORLIE I
Sat. 6.30 p.m. 7.30 a.m. 9.30 a.m.
7.30 a.m.
Sat. 6.30 p.m.
9.30 a.m.
7.30 am.
9.30 a.m. 9.45 a.m.
7.30 am. 8.00 am.
10 a.m.
10 a.m.
KALANNIE
7 p.m.
every Sunday: 7, 8.15. 10 a.m., 7.15 p.m.
KARLGARIN ICELLERBERRIN
8.00 a.m.
KONDININ
8 a.m.
9.30 a.m.
8 a.m.
Sat. 7.30 p.m. 10.00 a.m.
8.00 a.m.
9.30 am.
7.30 a.m. (winter half hour later.)
9.30 a.m
KONNONGORRING
Sat. 7.30 p.m.
10.00 a.m.
KOORDA
10.00 a.m.
6.30 p.m.
KULIN
Sat. 7.30 p.m.
10 a.m.
10.00 a.m.
8.00 a.m. 8 a.m.
LEONORA/LAVERTON Every third Sunday. Not ices posted. MANDURAH
7, 9 a.m. (Dec. 26-Feb 1 add 6.30 p.m.); Sat. 7 p.m. 10.15 a.m.
10.15 a.m.
MARVEL LOCH MECKERING
8 a.m. every Sunday
MERREDIN
Sunday 8 a.m.; Saturday 7 p.m. (weekly)
MILING
Enquire from Moora presbytery, phone 411045.
MOORA
every Sunday 8 a.m.; every Saturday 6.30 p.m. 7.30 p.m.
7.30 p.m.
MOORINE ROCK
7 p.m.
MT. WALKER Sat. 7 p.m.
9 a.m.
10 a.m.
8 am.
MUKINBUDIN
9.45 a.m.
MUNTADGE.C.
7.00 p.m.
NARAMBEEN
10 a.m.
NORTHAM
every Sunday: 7.30, 9.30 a.m., 7 p. m.
NUNGARIN
10 a.m.
PEARCE (RAAF)
9.30 a.m. (every Sunday)
PINJARRA
7.00 p.m. Sat.
8 a.m.
8 a.m.
8 am.
10 a.m.
weekly: Pinjarra 8, 11 a.m.; Sat. 7 p.m. Dwellingup 9.30 a.m. 7 p.m.
PITHARA QUAIRADING
9.00 a.m. (every Sunday)
SOUTHERN CROSS
Sunday 8.30 a.m.; Saturday 7 p.m. (weekly)
TAMMIN
9.30 a.m.
8.00 a.m.
9.30 a.m.
8.00 a.m. •
TOODYAY*
7.30 a.m.
9.30 a.m.
9.30 a.m.
7.30 a.m.
9.30 a.m.
TRAYNING
7 p.m.
8.00 am.
7 p.m. Sat.
9.30 am.
7 p.m.
10.30 a.m.
WARRALAKIN WATHEROO
Enquire from Moora presbytery, phone 411045.
WESTONIA
10.15 a.m.
WONGAN HILLS
7 p.m. Sat,
10.15 a.m. 7 p.m. Sat.
7 p.m. Sat.
10.15 a.m. 7 p.m. Sat,
7 p.m. Sat.
7 p.m.
WUBIN WUNDOWIE
9.30 a.m.
9.30 a.m.
9.30 a.m.
WYALKATCHEM
7 p.m. Sat.
10.00 a.m.
7.00 p.m.
8.00 a.m.
7 p.m. Sat.
YEALERING
9.43 a.m.
8.00 a.m.
9.45 a.m.
8.00 a.m.
9.45 a.m.
YORK
Sunday 8 a.m.; Saturday 7 p.m. (weekly)
YORKRAKINE
every Saturday: 6.30 p.m.
9.30 a.m.
all Sunday times one half hour later in winter.
NUMBER
Thursday, December 19, 1974
MUD MASS TIMETABLE
Applecross: 7.30, 8.45, Highgate: 7, 8, 9.15 a.m. Palmyra: 7.30, 9.45 a.m.; Sat. 7.30 p.m. 10 a.m., 6 p.m; Sat. 7 7 p.m. Perth: (St. Mary's Cat . p.m. (10.30 a.m. Italian), dral): 7, 8, 9, 10, 11 Armadale: 7.30, 9.30 a.m.; (11.15 a.m. Hungarian) a.m., 5 p.m., Sat. 7 pan. Sat. 6.30 p.m. Hilton Park: 7, 9 a.m. Ashfield: 8 a.m. and 7 p.m. Queen's Park: 7, 8.30 Attadale: 7.30 a.m., 9.30 Hollywood Repat.: 7 a.m. 10 a.m.; Sat. Q.30 pat a.m.; Sat. 7 p.m. Hungarian Sisters' Chap- Quinn's Beach: (See Nth. el: 8 a.m. Wanneroo). Balcatta: 7.30, 9, 10.30 (ita- Inglewood: 7.30, 9.30 a.m., Redcliffe: 7, 9, 11 am, lian) a.m. 7 p.m. Sat. 5 p.m. Riverton: 7.30, 9 a.m.. 6.30 p.m. Jandakot: 8 a.m. and 7 pm; Sat. 6.45 pm, Balga (Majella school): Jarrandale: 10.30 a.m. (1st 9 a.m. Rivervale: 7.30, 9.30 a.m.; Sunday.) Bayswater: 7.30, 9.30 a.m. Sat. 7 p.m. Joondanna :7.30, 9 a.m. Sat. 7 p.m. Rockingham: 9 a.m., 7 (May-Oct. 8, 9.30), 7 p.m.; Sat. 6.30 p.m. Bassendean: 7, 9, 10.30 p.m.; Sat. 6.30 p.m. a.m. Rossmoyne Mission: 730, Beaconsfield: 8, 9, 10.15 Kalamunda: 9 a.m.; Sat. 9 a.m. 630 p.m. a.m., 7 p.m.; Sat. 6.45 Rottnest: 8 a.m., Sat. 7 Karragullen: 8 a.m. p.m. 9.30 a.m. Bedford Park: 8, 10 a.m., Karrinyup: 7.30 and 9.30 Scarborough: 7.30, 9.30 7 p.m.; Sat. 6.30 p.m. a.m., 7 p.m.; Sat. 6.3e a.m.; Sat. 6.30 p.m. Belmont: 8, 10 a.m., Sat. Kelmscott: 7, 8.30, 10 a.m. 7 p.m. Safety Bay: 7.30 azi, Bellevue 7.30 a.m., 9.15 Kensington: 7, 9.30 a.m.; St. Catherine Laboure, 7 p.m. Sat. a.m., 6 p.m. Sat. 6.30 Bedford Ave., 8.30 a.m. Kenwick: 9 a.m. and 5 p.m. St. Patrick's: 9.30 am, Bentley: 7.30, 9.30, a.m., Havelock St. (Summer): 8 Kewdale: Sat. 6.30 p.m. Serpentine: 10.30 a.m. a.m. (Winter): 9 a.m. Brentwood: 7, 9, 11 a.m. 2nd and 4th Sunday. Leederville: 7, 8 (italian), and 7 p.m. 9, 10.30 a.m.; Sat. 7 p.m. Shenton Park: 7.30, 1030 a.m.; Sat. 7 p.m. Carilla: 9.30 a.m. Tower St. 8.30 a.m. Carlisle: 7, 9, 10.15 a.m., Lesmurdie: 7.30, 9.30 South Perth: 7.30, 9.30a.m.; Sat. 7 p.m. Sat. 7 p.m. 5.30 p.m. Parish Church. Carmel Monastery: 8 a.m. Mazenod College 8.30. Spearwood: 7.30, 9, 10.30 a.m., 7 p.m.; Sat. 6.30 Chidlow: 9.30 a.m. Lockridge: 9.30 a.m. p.m. City Beach: (Anglican Lynwood: 7.30, 10.30 a.m, St. Mary's Cathedral: Hall) 8.30 a.m. Sat. 6.30 p.m. (See Perth). Claremont: 7, 9.30 a.m., 7 Maddington: 9 a.m., 6 Subiaco: 7, 8.30, 10 p.m. p.m. am.; Sat. 6.30 p.m. Cloverdale: 8, 9.30. Maida Vale: 8 a.m. (winScaddan St. 8 a.m. a.m., Sat. 7 p.m. ter 8.30), 7 p.m.; Sat. Swanbourne: 8, 9.30 a.m. Coolbellup: 9 a.m., Sat. 7 p.m. 7 p.m., Sat. 7 p.m. 6.30 p.m. Manning: 7.30, 9 a.m.; Sat. Como: 7.30, 9 a.m., 5 p.m. 6.30 p.m. Thornlie: 7.30 a.m.. Cottesloe: 8, 10 a.m., 5 Maylands: 7.15, 8.30, 10 Victoria Park: 7, 8.30, 10 p.m.; Sat. 7 p.m. a.m.; (Susan St.) Sat. a.m., 7 p.m.; Sat. 7 p.m. 6.30 p.m. Darlington: 9 a.m. Wanneroo: 7.30, 9 a.m. Dianella 7.30, 9.30, 10.45 Medina: 8, 9.30 a.m., 7 Wembley Downs: 7, 930 p.m.; Sat. 7p.m. a.m. a.m. Doubleview: 7, 8.30, 10 Melville-Myaree: 7.30 a.m., Wembley: 7, 9.30 a.m., p.m. Sat. 7 9 a.m.; a.m., 5.30 p.m. 5.30 p.m.; Sat. 6.30 p.m. Midland: 7, 9.30 a.m., 7 Dwellingup: 9.30 a.m. West Perth: 8, 9.30 a.m., p.m.; Sat. 7 p.m. 10.30 a.m. (Italian), East Cannington: 7.30, Mirrabooka: 8, 9.30 a.m. 11.30 a.m. (Polish). 9.30; Sat. 7.30 p.m. 7 p.m.; Sat. 6.30 p.m. (Padbury East Fremantle: 7 a.m. Monastery: 7, 9, 10 30 Whitford's school): Sat. 7 p.m. (8 a.m.), 9.30 a.m. a.m., 6 p.m. 7.30 p.m. Morley: 7.30, 9, 10.15 a.m., Willagee: 8 a.m., 7.30 p.m.; Sat. 6.30 p.m. East Perth: 7.30, 9.30 a.m. 5, 6.30 p.m.; Sat. 6.30 Wilson: 7, 9 am. East Victoria Park: 7.30, p.m. 9.30 a.m. and 6.30 p.m. Mosman: 7.30, 9.30 a.m. Yanchep: 23 mile, 7 p.m, 6.30 p.m. Sat. every Sunday. 5 p.m. Eden Hill: 9.30 a.m. Mt. Claremont: 9 a.m. Embleton: 7.30, 9 am., Mt. Lawley: 9.30 a.m., 5 ITALIAN Mass: Sat. 7 p.m. p.m.; Sat. 7 p.m. Balcatta: 10.30 a.m.; HamYokine: 8, 10 a.m.; Mt. ilton Hill: (2nd Sun.), Floreat Park: 7.30, 9.30 Sat. 6.30 p.m. 10 a.m.; Fremantle: 8, a.m., 6 p.m. 8 a.m., Sat. 7 10 a.m.; West Perth: Fremantle: 7, 8 (Italian), Mundaring: p.m. 10.30 a.m.; Highgate: 9, 10 (Italian), 11 a.m., 10.30 a.m. Leederville: 5 p.m.; Sat. 7.30 p.m. Mundijong: 10.30 a.m. 3rd Sunday. 8 a.m. Girrawheen (Hainsworth Midland: 5 p.m. 1st Base: 8 a.m. Naval school): 8 a.m. Sunday; noon, 3rd Sun7.30, 9.30 a.m., Glendalough: 7.30, 9 a.m., Nedlands: day. 5 p.m., Sat. 7 p.m. 5.30 p.m. Osborne Park: 9 am. 9.30 a.m. Beach: 7, North Gooseberry Hill (Mary's UKRAINIAN Mass: 7 p.m.; Sat. 7 p.m. Mount): 7.30 a.m. North Doubleview: 7.30 Maylands: 10 a.m. Gosnells: 7.30, 9.30 a.m. a.m., 9.30 a.m., 7 p.m. POLISH Mass: Sat. 6.30 p.m. North Dandalup: (1st & West Perth: 11.30 a.m.; Guildford: 7, 8.30 a.m. 3rd Sunday): 9.30 a.m. Fremantle: (1st Sun.) Gwelup: 8, 11 a.m. North Fremantle: 8 am. noon. Hamersley: 8, 10 a.m.; North Wanneroo (23 mile PORTUGUESE Mass: Sat. 6.30 p.m. peg): 7 p.m. every Fremantle: noon, (2nd Sunday). each 2nd SunHamilton Hill: 6.45 and Sun. day. 9.30 a.m.; Sat. 7.30 p.m. Osborne Park: 7, 8, 9 Hampton: 8 a.m. (Italian), 10 a.m., 7 CROATIAN Mass: North Fremantle: 10 a.m. p.m. Herne Hill: 8 a.m.
• The times published on these pages are the latest supplied by the parishes up to the time of printing. Where they are found to be incorrect please draw the attention of the parish concerned to the inconvenience caused. Information will be accepted only IN WRITING, addressed to: THE EDITOR, THE RECORD, signed and dated for reference.
Benedictine historian dies at 18
Father John Leumann, S.A.C., his staff and the students of the PALLOTTINE CENTRE, Rossmoyne, extend to all their kind friends the wish that Christmas will be a time of Peace and that happiness will go with them during the New Year in consideration of the interest and support they have shown to the Centre in 1974.
LONDON (NC). Benedictine Father David Knowles, the first Catholic to occupy a professorship, originally set up at Cambridge in the reign of George I to defend the Protestant succession, has died at the age of 78. The Protestant succession is the requirement that the English Sovereign must be a member of the Church of England. Father Knowles, who held that professorship on modern history, from 1954 to 1963. was the author of 18 books, including a three-volume work entitled "The Religious Orders in England."
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Thursday, December 19, 1974
THE
RECORD
CHR 1STMAS
NUMBER
Page Five
For 1975 Mary Rossi has arranged her two most spectacular world tours ever...
THE mamma CATHOLIC HOLY YEAR TOURS ...if you've always wanted to see the world in style and comfort these are the tours you've been waiting for... * •
•
-
c-RECOMILIATI011 SPRIMTIMEIDUR
SUMMER TOUR
under the leadership of
under the leadership of
departs March 1975 returns July
departs July 1975 returns November
* 17 weeks visiting 19 countries * Seven days in Rome * Nine days in London * A comprehensive 47-day escorted luxury tour of Europe * Seven days touring IRELAND * Optional 7-day Holy Land Tour
* 18 weeks visiting 20 countries * Seven days In Rome * Eleven days in London * A 55-day escorted comprehensive luxury tour of Europe * Optional tours to the Holy Land or Ireland
BISHOP MULDOON
f
Just what makes Mary Rossi's 1975 tours so outstanding?
You should get yourself a copy of our new colour brochure and then just check those itineraries
For openers, you sail across the Pacific and through the Caribbean with Lloyd Triestino to Europe, stopping off at a dozen or more colourful ports of call on the way, And that's just the beginning! Next, you're off on an unforgettable coach tour of Europe that really shows you everything worth seeing. It's relaxed and leisurely touring every inch of the way. No rush. No fuss.
Fatima, Lourdes, Assisi, Padua and, of course, the Vatican in all its Holy Year splendour are included on your comprehensive tour of Europe. Needless to say, a full week will be spent in Rome! Mary Rossi, in association with the Vatican's Executive Committee for Holy Year,
3924WA
t, •
REFIEUJAL
BISHOP KELLY
set Pilgrimage lour as been "Ttlis Brochure has by in the and approved s, out xamined "Thoma e behalf A. R. E. Bishop Holy Year on of Australian or Direct ' of the Conference: piscopal E
FARES FOR BOTH PILGRIMAGES FROM
, S2718
Mary and her colleagues around the world have carefully planned every last detail of these, her two most exciting world tours ever. No expense has been spared to show you the most beautiful and most interesting places in this wide and wonderful world of ours.
Holy Year visits to places of great religious significance
• "" •
WW.,
has arranged a special programme of events for her tour members. This will include a Papal Audience, a Pontifical Mass as well as all the pomp and pageantry of Holy Year celebrations ... the last that will be seen in this century.
Truly outstanding value!
Don't just take our word for it. We invite you to carefully compare our 1975 tours with every other world tour on the market today. Compare the travel arrangements, the itineraries, the good shipboard accommodation . . . and the fares. You'll soon see that when it comes to sheer value for money Mary Rossi's 1975 tours just can't be matched.
These are just some of the features that put Mary Rossi's 1975 tours in a class of their own...
t
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• All hotel accommodation has been specially selected and based on rooms with private facilities. • In addition to multi-lingual couriers and tour escorts, each tour will be accompanied by a chaplain and spiritual leader.
Make your booking early
Bookings on both tours are limited. Your early application will protect the best selection of shipboard accommodation.
A colour brochure is yours for the asking
Don't delay! See your Travel Agent or send the coupon for your free brochure. You'll find it makes very pleasant reading!
• Fares for both tours are all inclusive. Except a Quality World Travel Holiday W for shore excursions and occasional meals In Rome, Paris and London your fare covers SEND THIS COUPON TODAY! everything. There are no hidden extras to pay. And no costly so-called "leisure periods" at Mary Rossi your own expense! C/o Travel Time International Pty. Ltd., 105 William • Seven days touring Ireland included in the Street, Perth 6000. Telephone 21-2911. I Reconciliation Tour. 9 You travel right around the globe aboard two Please forward your brochure on the 1975 of the world's most beautiful liners . .. Lloyd National Catholic Holy Year Pilgrimage Tours to: 1 Triestino's Galileo and Marconi. N I • As a special bonus, Mediterranean cruise NAME I ports will be included in both tours. I
I ADDRESS I ON 1113 IIII
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POSTCODE III NI III IIII
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.1-R 2R
Page Six
THE
RECORD
CHRISTMAS
NUMBER
Thursday, December 19, 1974
. . . Something to do with ble" invisi the g seein The printery set up
The Record centenary: 1874 to1974
66
Christmas is the begin-
Yes, and there is even "And now here is my ning of the story which promore to it than that. simple very a secret, mises man everything, even have know, we secret," said the fox to Children, can the sight of the invisible. the Little Prince: "It is great imaginations andworld St. Paul tells us: "No eye fairy whole a build only with the heart that has seen, nor ear has heard, anybeyond themselves for we can see rightly. What thing to be seen. nor has it entered into the heart of men what God has State, the zealdus is most essential is inWithin months of the formal establishment of the Catholic Church in this Lovers have eyes to see prepared for those who love the eye." to visible views to the beauty and wonder and a Him." Bishop John Brady set out to establish a newspaper to present impartial news and be that
by Matthew Gibney
It will always world of romance in each To which St. John adds: way — except maybe in other which nobody else can "We shall see Him as He the of heaven. Kabbarlie the Bates, see. The "Perth Gazette" carreally is because we shall It is good to remember Aborigines, to write a regu• By Father MARTIN NEWBOLD, ried an advertisement in its be like Him." almost science, of Men we lar column in The Record at Christmas time that issue of Saturday, May 2, Archdiocesan Archivist the beyond every- daily now, unlock the hidlook to years. have some for Lo and behold the child 1846, notifying readers of thing we see to see the real den secrets of man and the in the manger. What do we note to interesting is t I of foundation proposed the universe, seeing where no see? Lo and behold all the ulted on the matter with Wembley, had a further that three among the first Christmas. a newspaper by the Bishop. cons one else has seen before. the Vicar-General, Father idea. with gala and the gifts, the preup come were We have to editors of The Record, nothing Matthew Gibney. Unfortunately This was to set up the raised to the Episcopate. and the exciteparations the eyes of — eyes new seems to have come of this press at the orphanage so ment, the wrappings and faith, or those of a little "IMPOSSIBLE GibMatthew were They there boys project. the of that some FOR $240 the trimmings, the lights, child — to see the real DREAM" d be taught the printing ney. third Bishop of Perth; thing. Twenty eight years later, the ribbons, the candles, the The Administrator of the coul Archsecond O'Reilly, John the continual and annoying Perth Diocese, the V. Rev. business. _ What do we homecomings. to able be to the have see We do really Poets This plan would also bishop of Adelaide, and see beyond the tinsel and partiality of the local secu- Martin G river, next authof God with see? grandeur Bishop first Kelly, William cost the lar Press towards the Cath- orised Reilly to purchase then greatly lessen the glitter, beyond the show which the world is charged Christmas has something Geraldton. olic body led to the estab- an available printing press of publication when money of and the shining glory of the and glimpse and give us the to do with seeing beyond short. I War was World before Just lishment of the "West Aus- for $240. stores to see our way to mystery of it ever more and that which is immediately and for some time after- the barn where the expect- more. tralian Catholic Record." visible to the eye. Bryan's Printing ing young mother has had wards, Father Gibney, who had WELD IRATE The journalist J. T. Reilly Christmas has something the Street, in Murray boys' of a baby Works the established already at"RemYet, book in was his us tells Such importance her baby. born of the Virgin to do with seeing the instable iniscences of Fifty Years in orphanage on the present tached to The Record as Perth. took over the printing Even after finding our Mary by the power of the visible. Christmas has someWestern Australia" that he McAuley Centre site at it is now known, that the and publication of The Reway to the stable, we still Spirit (as it says in the thing to do with our seecord. in printed was issue first won't see what is really creed) is beyond all imagi- ing God in a child because 1- 1k1C-SCIIVAINIWANot: part on silk. there unless we know how nation, beyond all human God has become like us. Strange to relate this The Society of St. Vincent de Paul to see the invisible. It is insight, beyond all poetry SUCCESS Lo and behold God in a same first issue led to troubalways that way. science. manger! Lo and behold Governand le with the Catholic When the Archdiocese recharged "The world is or Weld. sumed control, the press was with the grandeur of God," Only God could have God in a child!. T. J. Mr. by article An carriformer the in housed suites) — NC News Service. CLOTHING, FURNITURE (except lounge but we have to be able to conceived and done it. R eilly. criticised the poor age shed at the Archbishop's CROCKERY AND OTHER USEFUL ARTICLES TO miss will we or right dream it read It is the impossible government support for or- House. ASSIST NEEDY FAMILIES. what is really there. come true: Our impossible phans. In 1935 and 1958, new KINDLY DELIVER TO METROPOLITAN DEPOT — dream to be like God is Mr. Reilly, to quote his buildings and equipment neither an idle dream nor 48 GORDON STREET, OSBORNE PARK OR own words, "indulged in were provided on the same "ONY FAITH . ." an idol dream. It is going SOCIETY STORES AT — such outspoken and indesite. Classified Advts. In 1897, Francis P. to be realized. 217/219 BULWER STREET, PERTH pendent language that Gov46 EIGHTH AVENUE, MAYLANDS Much of the early history Church said the same thing The Good News is in ernor Weld was highly inin 24 HELENA STREET, MIDLAND censed at its general tone." of the Church in Western to Virginia in "Yes, Virgin- Scripture and in our heart 142 HAMPTON ROAD, BEACONSFIELD Father Gibney was to of- Australia is not the story ia. there is a Santa Claus": of hearts put there by the "The most real things in Spirit. 241 NORTH BEACH ROAD, TUART HILL ten use The Record later in of success. 201 SEVENOAKS STREET, QUEEN'S PARK Consequently it is pleas- the world are those neither pressing support for orphans What can't be seen is pardo the job! ant to note that the work of children nor men can see. tially revealed to us. God in W.A. TELEPHONE: 24 5041 or After Hours: 41 4280 the veil covering a is There the all which in publication Indeed, their cause and $4 PREPAID to arrange for pick up has become man in Jesus. that of the Aborigines was Bishops and Archbishops of unseen world. Only faith, 30 WORDS FOR us COUNTRY CLIENTS PLEASE CONSIGN like Son a has God roamong the main reasons for Perth have had an interest fancy, poetry, love, DONATIONS TO MAYLANDS FREIGHT FREE be our to going is who the aside push can OR CALL mance this in POST continues 1846, since starting the Catholic paper. Brother — "the first In Bunbury please deliver to 28 Victoria Street OFFICE Later on. Bishop Gibney centenary year of The Re- curtain and view the super- elder THE AT many many brothers," as Phone 21 2951 as he was to become, was cord — "it's faith undimin- natural beauty and glory of Paul. St. in says it beyond." its light!" 'CAR able to get his friend. Daisy ished. undying general population.
URGENTLY REQUIRE
It's obvious
THE RECORD
Give Christmas Gifts that please. from ---- House of Pellegrini & Co. Rosary Beads:
Always available, Large Ronge in Coloured, Black, Brown, Prices 35c., 75c., $1.20 upwards, also the Crystal and Pearl Price $10.00, $14.00. Newest in Wall Rosary Beads
Crib Sets:
Ideal for Home, School or Church — small boxed sets Price other sets standing figure 21" $1 .35, $3.75, $4.50, S6.50 following suitable for Churches set high $15.00, 7-ii" high $35.00 set. Standing figure 20"— $150.00 Price —standing figure 12" Price $281.00 set-.
Statues:
Nice Ceramic Statues, highly coloured size 6" Price $2.25 -Subject available — Sacred Heart, Immaculate Conception -12" Sacred Heart $5.50. Illuminous Statues 4Y high Price 80c. subject available Immaculate Conception, Sacred Heart.
Crucifixes:
$3.75, 8" high Wood Oxid. Metal Figure standing 7" high designs hanging in selection large $4.20, 10" high $5.50, also including the more Modern Types.
Wooden Plaques:
With Oxid. Metal Figures size 41" high Price $1.95 subjects available -- St. Joseph, St. Anthony, Praying Hands, Our Lady of Grace.
Vestments:
Beautiful imported Chasuble from Belgium in Liturgical Colours Catalogue and Design — Price from as low as $45.00 upwards in Stock always — also request on available designs showing all . Boys Requisites Altar and Cinctures Albs, Clerical Shirts,
Pellegrini SI Co. (W.A.) PTY. LTD.
Christmas Cards:
Price Range from 4c, 6c, 10c, 15c upwards of Boxed Cards at $2.25 per box.
0
*
also nice selection
Calendars:
The Far East Calendar still as popular as ever 50c. each. Helen Steiner Rice —$1.25. remember books are From our ever expanding Book Dept always Appreciative:— Winding Quest (Heart of the Old Testament in Plain English $5.90).
New World (Heart of the New Testament in Plain English $5.90). Dictionary of Biblical Theology (Second Edition Revised and enlarged edited under direction of Xavier Leon Dufour $19.50). Things Lost in Need of Finding (A book of Parables and Prayers $2.75). The New Life of Grace — Peter Fransen S.J., Price $11.20. Markings — By Dag Hammarskjold, Price $1.90. The Journey Upwards — F. C. Happold — simple Introduction to the Practice of Contemplative Meditation by Normal people, $3.50.
Music Books:
by The Medical Mission Sisters In Love ( 12 New Songs Piano — Vocal — Price $1.95. $1.65) . Bubble Joy— (New Songs for young Christians Vocal In Tune— (Folk Songs and Hymns for Today) Piano $3.75. and Guitar, Price Let The Cosmos Ring (Songs for a Century of Peace and tumult) Price $1.95. It's All in the Book (20 Hymns and songs for young people) --Price $1.80.
Bibles:
Always popular for all ages . . .
The Jerusalem Bible — available in the following Bindings:— Standard edition $16.95; Readers edition $6.80; and the latest —The Popular Edition — this edition is ideal for school students: Priced at only $4.95. For the Young Children, we have the Bible for Children illustrated throughout containing 304 Coloured Pages — Price $4.95.
POSTAGE EXTRA —
820 Hay Street, Perth 6000 Telephone: 21 6655 (3 lines)
Thursday, December 19, 1974
THE
RECORD
CHR 1STMAS
NUMBER.
Page Seven
Colourful career of The Record's George Wyburn This year 'The Record" celebrates its hundredth year of publication and although a search for the oldest surviving former employee of the paper was e xpected to produce a character of interest, it was unlikely that anyone so colourful as George Wyburn should have turned out to be that person. He was born in Shark towed in barges up the head. The first shock .nay be It is a short step from that the man talking to Bay. He remembers little river. George Wyburn can't horses to cars and the you with such animation of it because family hardis due to celebrate his ship forced his mother be exactly sure if they young George Wyburn is 86th birthday just a few to place him at the St. walked the whole way now driving cars for the Orphanage, from Subiaco to Cion- O'Connor and McNeil. days after this issue of Joseph's The Record is published Subiaco, now the Mc- tarf, but he's sure that families. Auley Centre. they crossed the cause—December 21. The motor car is his He still remembers al- way on foot! That shock quickly disentree to the subject on solves upon hearing of most every blade of grass Was life tough? "My which his memory opens the sort of day this there — the olive trees word it was" is the up with enthusiasm — sprightly man puts in planted by the Benedic- twinkling reply from this Patrick Joseph Clune, the each Sunday. In rotation tine pioneers, and the sprightly old man; but Redemptorist who behe visits his three mar- bushland that stretched you can't suppress his came Bishop of Perth in ried daughters in Inna- from present day Wemb- jolly spirit. "I suppose I 1911 and who inherited loo, Yokine and Mosman ley out to the ocean was happy andI suppose -a financially strained But history was being my mother knew that I diocese that will require Park. Setting out from Maylands, he walks to written even then The would be happy with all his energies in the all three suburbs, but Christian Brothers, then the Sisters and the next few years to pull notes with regret that at Wembley, were setting Brothers." it back from near bankpressure from his child- about carving the future ruptcy. ren is forcing him to Clontarf out of the bush. POLO PONIES George Wyburn is the There are stoi ies of new Bishop's car-driver take a bus to Perth and lands on the Canning driving the cart to near- and he tells the to walk to Mosman Park River story by suburbs to collect warmly of Bishop Clune only from the city; he has descended to taking CLONTARF TREK stores for the Home and touring the diocese, canGeorge Wyburn was whatever skills he may the train home, but invassing support from sists on walking from the among the lads who or may not have ac- anyone and everywhere treked out there with a quired ("there were no other two points. until after 18 months group of men and trade schools in those the crippling debt has Brothers Ryan, Bodkin days") his first occupa- been 25 YEARS brought down to You are about to ask and O'Connor to scrape tion after leaving is the vicinity of forty George Wyburn what his out the driveway that training polo ponies. thousand pounds. t wenty-five years at The leads up to the main At this point you get Bishop Clune was eleRecord were like and you entrance today and to a demonstration of the vated to the rank of find there is a goldmine prepare the site for the fine points in learning to Archbishop in 1913; he of stories behind the building that would be swing a polo stick and was in Dublin for the man. constructed of limestone stay clear of the horse's announcement and accompanying him on that .112111 , trip — to do a spot of driving — is George Wyburn. Not only did he accompany the archbishop on the numerous official functions and confirmation visits; he was to become an altar server at St. Mary's Cathedral for more than twenty years.
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Archbishop Clune would allow none other than George Wyburn to put the mitre on his head and the expressions soon became hallowed: "The mitre, George" from the archbishop, or "Leave evorything to George" from the clergy. At this point the story ought to be exhausted, with various anecdotes being thrown in from the years he spent in the Army, travelling to England, France and later Egypt. Archbishop Clune made a trip to the Australian forces overseas as Catholic Chaplain General in the 1914-18 war. What about The Record newspaper; one asks. Before the arrival of Bishop Clune the paper has been produced by Bryan's Print, in central Murray Street (near Ahern's today). The new bishop decided that the paper was proving a costly exercise and a series of moves brought the printing machinery successively to a spot opposite the Lottery Commission today, then to premises near the present fire station and finally to the oddest home of all.
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It was the old garage that had housed the archbishop's car, tenderly nursed by George Wyburn, but now in another garage. The cars have long since gon,r, but the arci bishop's former go rag, -Ain stands as part of thr now enlarged premises of Vanguard Print in. c orporating the Recorc. newspaper.
( • Continued page 8 )
-
Page Eight
THE
*
RECORD
CHRISTMAS
NUMBER
Thursday, December 19, 1974
'Record's' George Wyburn from page seven
Bishop Gibney had, in addition to founding The Record newspaper in 1874, later started a daily newspaper "The Morning Herald." George Wyburn sums up the reasons why it eventually failed: With only a light par- way with him to Clon"Bishop Gibney de- organ of the archdiothe tarf. separating tition cided that there would cese. the from office front reWyburn George — reports "He was a saintly man. police be no "When I was leaving they were too unsavoury ports that Ahern's Ltd., factory, every time the — and no racing news, still prominent advert- telephone went, Miss Clontarf, he said to me: because that was gamb- isers in The Record to- Lucas would call out 'George, always take Our ling. Well, that was the day — and his employer from the office and the Lady with you and the beginning of the decline at the time — were first printing press would ob- Ten Commandments.' to approve of the new ligingly be turned off unof the paper." "And that has kept me policy of the archbish- til she signalled that the going all through' op and took a large piece telephone conversation life." LEAN YEARS The of profitable advertising. had finished. The story of continues RACING NEWS Record IN WHITE; lean further through The rest of the story He spent the next 25 years when its sales are years with the paper, do- could well rove over the not improving and the ing tasks some categoris- figure of George Wyburn archbishop is reputed to ed and others not. bicycle his riding be subsidising the wages through the city for 15 He is not bashful to the tune of thirty years, dressed impeccabout a decision that he pounds per week. ably in white, with hellate the 'George Wyburn com- encouraged met to match for the Keith Spruhan to take With many people at a ments that there was to introduce the racing summer. loss on how to "Put Christ "I. and the city health Back dissatisfaction on the tips into the paper. Into Christmas" the first the were nspector i part of the Archbishop parish of Our Lady of Good says questionnaire, A city the in cA.tless to go and several of the leadCounsel at Karrinyup being Catholics at the time George, had been sent in the summer", he says. lieves that it has come up At 86 George Wyburn with an attractive propositthat the paper was too out asking what people involved in the Irish pol- wanted in a paper and still attends to his own ion. itics of the day and lack- the unanimous answer, clothing and chuckles at For the second year they ed control by the arch- he says, was the racing the thought that he may are conducting at the parish after news. not be able to look diocese. church, in Miles Street George Wyburn joined His memory recalls the himself. K arrinyup, a day of Prayet him ask you When the paper in 1922 with a primitive machinery on and Fasting, open to al) letter from Archbisop which the paper was about his life, his final people of good will, or Clune commissioning produced over the years. memory goes back to Sunday, December 22. him to solicit advertiseOne press had the af- that Brother Bodkin who The aim of the day ments for "the official fectionate name 'Jumbo'. walked across the cause- not only. that families ma} wish to observe some form 111E411411FAILAIRICININS11141L-4AINICOUSINIINIV of fasting from food on • A historic Clontarf duo — the young George Wyburn (right), t hat occasion as a mortification in the spirit of Ad. pioneer of Clontarf is pictured with another hero of Clontarf, Lieut L. Mcvent, but also that they car Carthy, 1/.C., Croix de Guerre, who won his award for valour in the first enjoy a variety of prayet World War. And reflection at the church during the day. % From 11 a.m. onward % there will be a series of ad I dresses. reflections, songs. la prayers and other presen• tations by various speakers a In between, there is an • 9 • invitation to do as one 9 11 wishes, to remain in the 11' church for a period of sit • ent prayer. An organiser said that if s s however, someone felt the • urge to dash home to shift • • a last load of sand in the intervening period then he • would be just as welcome The church side of the • day's observance will finish ! '6 ' at 6 p.m. Afterwards, the s parish families are invited s to take part in the corn• munity carol service at the • Karrinyup Shopping Centre. The programme is: %
Puffing Christ back into Christmas
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Siamese twins in the Church
PHILADELPHIA (NC) Clare and Alta Rodriquez, the 5-month-old Siamese twin girls from the Dominican Republic. who were separated in a historic operation in September, were welcomed into the Catholic Church in baptismal ceremonies at the hospital. They were baptized c onditionally because an emergency baptism was performed just after they were born. They had eight official godparents, including two physicians who were part of the operating vivrowiftlizotok"tirjr*team who separated.
of association
of,0
11 a.m.: Art opening address by • Father Ken Keating, acting parish 11 priest of Karrinyup. 11.30 a.m.: A Scripture Rosary • led by members of the Majel lan group. 12 noon: A reflection by Father Vincent Harkins, Servite. 1.15 p.m.: The Reverend Ilewel• : yn Jones, Anglican Minister. 2.15 p.m.: Father Pat Cunning Ham, editor of "The Record". 3 p.m.: Father Daniel Baldwin, Capuchin, of St. Lawrence Parish, Balcatta. 4 p.m.: Very Rev. Dean Hazlewood, Dean of St. George's Angli• can Cathedral. 4.30 p.m.: Songs by Karrinyup parishioner, Mr. John Falzon. 5 p.m.: An address by Mrs. Jos• _ ephine Griffiths, wife of tha Anglican Rector of Karrinyup. 5.30 p.m.: Youth speaks: Som. • z thoughts from Mr. Brian Swain parishioner of Karrinyup. 7.30 p.m.•. Community Christmas • Carols at the Karrinyup shopping centre. ,
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THE
RECORD
*
CHRISTMAS
NUMBER
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Page Nine
Page Ten _ _
THE
CHRISTMAS
RECORD
Thursday, December 19, 1974
NUMBER
ch Tou of st Fea d Go of ple Peo the of es The hop By Sister MARY MAHER, 0.S.F.
of God in the pre-Christian era; against this For the past few weeks we have been surveying the hopes of the people work of salvation wrought by him. the of and backgrourd it should be easier to appreciate the uniqueness of Christ So unique w as the Christevent, in fact, that it could not have been "predicted." in the strict sense of the
Christmas is the feast of touch. The Father touched this world with his Son and this world will never again be content with less than flesh that feels and communicates — even trembles — with the warmth of that Word. In this feast, Jesus gives new power to man's touch, the power of calling others to life through it. Many of us bear the mental stigma of an AngloSaxon culture which stressed that communication is more word than flesh. Our bodies have been taught to contain our feelings more than to express them lovingly and appropriately. The Afro culture has been spared this repression; dance, song, and touch are spontaneous in such a mind set. I recall waiting with a friend as he came out of surgery. Before he was capable of any verbal understanding, he knew my presence when I touched him. A power of presence came through me while I held his hand. This taught me anew that the primary sense of communication is touch. If we fear bodiliness (and thereby the deep way in which our spirit speaks through out bodies), we make words the primary conveyors of meaning. It seems important at Christmas to reach out and touch our fellow pilgrims who like ourselves are enroute to meaning. That way home is always Bethlehem. Man is always the first Christ's Mass. All of us have felt courage when someone put his hand in ours or when, in danger, an arm was put around our shoulders. Christmas is the feast that pledges the sacredness of flesh and its power to comfort, sustain and soothe. This is the day we celebrate the Word contained not simply in words but in the glorious poorness of our human flesh. — NC NEWS SERVICE.
He begins by recalling
past favours to them, • By FATHER JOHN CASTELOT, Sulpician, author and 1 His especially in the Exodus scholar. Scripture from Egypt.
When Israel was a child I loved him; made use of Old Testa- ically "Emmanuel." He was. from this part of Matthew. In the story of the flight Out of Egypt I called my Still, there is an undeni- ment material to get across in all truth. God with us. It is significant that into Egypt the Evangelist son.' able bond of unity joining their undersatnding of Jesus, an understanding enlighten- Matthew took the trouble says of Joseph: the two Testaments. The text, then, actually the until He stayed there to translate the name for his looks to the past, not to the The God whom Jesus ed by their Resurrection death of Herod to fulreaders. faith. Pentecostal and same the future, and if Yahweh rewas Father ed call fill what the -Lord had They were Jewish Christfers to Israel as His son, it In Matthew's story of the Yahweh who had saved the prothe through said ians. who had no need for is only as a term of endearbirth of Jesus we read: people of old. phet: a translation. But he was ment. All this happened to ful- making sure that they didn't "0 of Egypt I have Jesus is presented in the But again Matthew sees fill what the Lord had miss the point. called my son" (2:15) the verse as an excellent New Testament as.. the fulthe better, or the question through in said The nrophet fillment, means of indicating the The point of the above prophet: was Hosea (11:1). transcendent realization of of the child Jesus. identity Isaiah this: is illustration of "The virgin shall be with the hopes and destinies Yahweh can call him "my not "predicted" either TO THE PAST had child srael. I virgin, birth or the diBut the text was not a son" not just figuratively, and give birth to a son. the But this He was in a new, But prediction at all. It is the but quite literally. 'Christ. of vinity and they shall call him unimaginable unforeseen. It is this Son whose birth Matthew saw the prophet's opening of a very moving Emmanuel." way. What devout Jew now in a new light passage in which Yahweh is we celebrate, the transcendwords means which a name could even have conceived, and seized upon them as an portrayed as agonizing over ent realisation of all the "God is with us" for instance, of the Son of apt expression of something what He is to do with His hopes and dreams of the (1:22-23). God incarnate? ungrateful, unfaithful peo- people of God — of all quite new. word prophetic The times and places. . For a strict monotheist One more example, again ple. this could be only blasp- which he alleges is from is hemy, and Christianity itself Isaiah 7:14. Here there in virgin a to reference no comin trouble little had no the ing to terms with the pro- the technical sense of word blem of what we now call term. as the Hebrew a plurality of persons in makes quite clear. The Isaian word means God. maiden. youna woman. and in the context refers to ore "MESSIAH" of the royal wives who is with then, faced, are We soon to become a mother. of a strange combination If you have a special guest coming to visit you, then you get continuity and discontinNEW PRINCE uity. and clean up the house. The New Testament writThe incumbent king was ers., and Jesus Himself, a disgrace to the line of In a very real sense, • By ADRIAN HAYDOCK, educationist made use of Old Testament David, and the prophet was not only do ewe have a member of the W.A. Liturgical and vocabulary, hope and fervent cepts con Christ as our guest at expressing the .Commission. but in using them, trans- that the new prince, evenwe Christmas, but In 1974, it must be clear, though paradoxical, formed them so as to ex- tually to ascend the throne, have His Second Cornif we want to find the stable presence of that press new realities. would really fulfill the subing to look forward to. ing scenes they wish the reading by Start Christ, we must find Him in a world subJesus is it connection the of In this lime role of king to portray. and Adam of story we how plan dramatic, radical, frequently threatening, us Let to ject that interesting to note neople of God. that he Eve and the Fall. can clean our house change. explosive and Jesus was very reluctant to would be. as the symbolic FOR OTHERS for Him. accept the title of Messiah. name Emmanuel suggests. Over and above the NOAH It carried with it too many a sign of God's presence This week we will • By Father JOHN ROACH, D.D. acts of self-denials, Take up the story of diverse and. for Him. un- amona his people. show how the childencourage the children acceptable connotations. Noah, a type of Christ. ren, instead of watchChange is not the phen- we must find the presence What a transformation. to look outward; to He never denied havirui even sublimation, this text ing television or readomenon of life; it is the of Christ and it is there holy a was Noah of see the needs what we would call a messing comics, could read constant with which man that we must be the instruwas and it has undergone in the Christman others; to bring the ianic mission, a savina ian view. The Greek text ment of illuminating the read have or — must live day by day. about it as him, through peace and love of mission. but that was a- used hy Matthew had transeducational world with His Gospel. life, Family to them — the great race were, the human Christ to others. nother matter. We can neither be fatalprocesses and commitments, -;to, y frxen the Fall at lated Isaiah's noncommital was born again, just This giving-of-self Once He had carried out "maiden. youngs.voman" as personal relationship; all ists about change nor can down Eve rid Adam 2 through that is it as epitomizes Christ's act that mission in His own these are as subject to we afford the luxury of ca) the Coming of Christ by His death, of Redemption. unique way. Elk role in change as our socioeconom- withdrawing into an ideoloChrist. In this form it lent itself and His Sacraments How joyful and inGod's plan was quite clear. structures and the sub- gical ghetto. ic lly to -the Christian The children can we are born again to the In every age the Church happy tensely and the early Church could beautifu structures of institutions. truly was was Jesus Grace that near how divine life. has experienced the need to family is that can do proclaim Him as Messiah belief as purpose, saving God's of a virgin, somethinp lost but how through as just this — forget itwithout fear of being mis- born Read of Abraham revealed to us in the Gos- come to understand itself of which Isaih could never the part played b:: to and people holy God's understood. self and think of the Isaac to Sacriworld leading the to pel, must speak Mary, the Messiah By way of illustrating have dreamed. needs of others. In in transition. to the world discern what His will is for fice. A nd the child of whom came to restore the His people. these general observations, this they find them- in change. Abraham, the father Things change, but the let's take a look at how the Matthew was speaking was life of Grace. predictaare selves. things Few of the Jews from authors far more than just symbol- ..01111WINIk of God remains the plan Testament New reduce ble, and if we try to Our giving does not whom the Messiah same. something to Gospel the have to be some came is a type of God As people who have tried static, it cannot enlighten, grandiose scheme — Father leading his son let alone evangelize, the seriously to find Jesus perhaps food passing to sacrifice. world to which it must Christ in our own lives, we or making tea without must help the society of Now of Jesse, one speak. being asked; clean up of our Lord's grandIt is important to pause which we are a part to after yourself and not Mary as and to recognize that, while throw some light on the fathers, leaving it to others; we must face the fact of problem of man truly husprang from the "Root a for tidying up change, we need not canon- man and divine. of Jesse." brother without him No matter how great the ize it in all its dimensions. There is another knowing about it, tellTo merely react to the turbulance, there is an auinteresting thing about ing only Christ you present without being root- thentic vision of Christian grandHis Jesse. are doing it for Him ed in the tradition makes it life, and as a follower of the mother was Ruth, the that His Kingdom impossible to bring our the- Lord,Imust live and preach lovely widow who remay reign on earth. ological thought and convic- that vision to others. urned to Bethlehem Before I can do that, I tions of faith to the conwith her mother-inCARDS crete situation of our world must teach myself and I taw Noemi. must preach to myself. and our times. However, as we are This is the way I grow. The Church today is in looking toward ChristThe Gospel calls me to pur'THY PEOPLE' purpose the for world the mas, encourage the of proclaiming the reign of ification, to renewal, to reAlthough by birth family to think of Christ in a world of change. conciliation. was not a Jewess, others the outside I find Jesus Christ as t is the task of the Church I .he declared her love family; if possible of steep myself prayerfully in bring help to world the in :or her bereft motherothers whose ChristHis Gospel. as I proclaim the future into being. n-law saying "Thy mas will be lonely. must live, act and His Lordship in my life, We people shall be my You may go without participate actively in the and as I encounter this .)eople. Thy God my something and the concrete circumstances of world of change in faith. — God". our lives, but there is what NC News Service. money you save buys Isn't it significant a present or food for that Christ had a some needy family. Gentile grandmother? If you have kept Net is the son of Christmas to your-Jesse, King David. selves in the past you I do not need to remay like the children mind you of the link to prepare Christmas between Mary and cards for your neighJoseph and the house bours, distributing "Jesus, son of David" these on Christmas of David. morning. 190 . . . "of the house of of member As each David" . . . all these the family performs A family company of three generations standing point to Bethlehem an act of self-denial, in the West Australian community, providing an 'the city of David." remembers to pray for essential service with traditional regard for the Then read the Christwishes of bereaved familres. others, gives his love mas story . . . Mary, to others through his Telephone 611158 & 613482 —all hours. .Joseph, .the birth of care for them, let him Anderson—Manager (a/h 617308) Colin Christ, the angels, the take one straw or soft E.W. Mead—Managing Director (a/h 573058) -,hepherds. . it in lay and thread
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Making T'1 • Crib, Page 22)
Members of the AUSTRALIAN FUNERAL DIRECTORS ASSOCIATION
Thursday, December 19, 1974
THE
RECORD
Order of the Mass
CHRISTMAS
Page Eleven
NUMBER
• In order to assist readers to understand more clearly the precise changes and the accompanying reason for them in the new Rite of the Mass, THE RECORD commences in this issue the publication of the full text of The General Instruction of the Roman Missal. It is designed as a lift-out supplement and readers are advised to keep the series for future reference. The matter contained will be of particular interest to Parish Council members, parish liturgy teams, sacristans and other Church assistants, teachers and other groups conserned with adult education. The italics under each section are not part of the official text but are commentary and explanations by THE RECORD.
I ntroduction ' TRADITION
But the first experi- the Mass are one and the ment was with the same, differing only in the 1. When Christ the Lord Holy Saturday Vigil, manner of offering. was about to celebrate the reformed in 1951, folAt the Last Supper his meal with passover lowed by the Holy Christ the Lord the instituted disciples and institute Thursday and Good this sacramental renewal ,sacrifice of his body and Friday reforms in and commanded his apostblood, he directed them to 1953. These were signs les to do it in memory of prepare a large, furnished of the reforms to him. room (Luke 22:12). come — the Liturgy of It is at once a sacrifice The Church has always the Word was given of praise and of thanksgiv' taken this command of much more promiing, a sacrifice that reconChrist as bearing on its A striking feature of nence in these new ciles us to the Father and the altar in a Catholic own responsibility in givceremonies. makes amends to him for church :ing directions concerning prepared for the sins of the world. ,) Mass has always been an the preparation of the SACRIFICE impressive leather-bound minds •of the worshippers Sacrifice 2. The sacrificial nature volume standing frequenand the place, rites, and The Council of tly on an equally impostexts for the celebration of of the Mass was solemnly Trent (1545-63) was proclaimed by the Council ing brass support —Rothe holy eucharist. the 19th general Counof Trent in agreement with man Missal. With the Today, in response to the tradition of the unicil of the Church; changing liturgy of the($ Second the of decision the Vatican I (1870) was versal Church. are there Council, V atican the 20th, and Vatican The Second Vatican new norms and this new I I the 21st. There has No denial missal, to be used from Council reaffirmed this been no lessening of The term REAL these significteaching in of Mass the for now on the teaching of the PRESENCE of Christ ant words: "At the Last the Roman rite. Church that the Death popularly refers to the These bear witness to Supper our Saviour instiof Christ is made presacrireservation the eucharistic tuted of the of coherence and unity the sent for the sins of our fice of his body and blood Blessed Sacrament — the Church's tradition. own time. the Remnant of the Although they introduce to perpetuate the sacrifice Mass — in the taberPraise some new elements into the of the cross throughout nacle; the phrase is However, that the celebration, they show the the centuries until he principally Mass is described as asserted Church's continued con- comes again. He entrusted against anyone who the Sacrifice of Christ cern for the eucharist, its it to his bride, the Church, would deny this truth. should not obscure faith, and its unchanging as a memorial of his death However, there are the other truth that it love of this great mystery. and resurrection." other dimensions to is also a celebration This teaching of the No change the Presence of Christ full of praise and Council is expressed conThe Church cannot stantly in the prayers of e.g. in His Word, thanksgiving to the and will not change the Mass. The Leonine where Christians gathFather. its fundamental teach- Sacramentary states the er, in the sick, naked, prisoner, etc ing on the Person of doctrine concisely: "The . Christ and His Reve- work of our redemption is REAL PRIEST lation. Some have carried out whenever we PRESENCE • wished to interpret celebrate the memory of 3. The Church believes 4. The distinctive nature this stand as mean- this sacrifice," and it is that the Lord Jesus is real- of the ministerial priesting that no feature of properly and carefully pre- ly present among us in a hood is clear from the the can sented in the eucharistic wonderful way under the prominent place the presChurch change. Since Our prayers. byter occupies and the eucharistic species. Lord's first Mass, the Vatican functions he takes in the Second The MEMORIAL Last Supper, the Council6 and other pro- rite itself: he offers sacriliturgy of the Mass At the anamnesis or nouncements of the Chur- fice in the person of Christ memorial, the priest speaks ch's magisterium, have re- and presides over the ashas changed. to God in the name of all affirmed the same doctrine sembly of God's holy Rites the people and offers in and the same meaning pro- people. His priestly role is exFor example, the thanksgiving the holy and posed by the Council of plained precisely and in Roman Liturgy that living sacrifice, which is Trent for our belief. greater detail in the prewe celebrate in most the Church's offering, the A t Mass this presence of Perth churches each Victim pleasing to God Christ is proclaimed not face of the eucharistic Sunday is quite dif- himself; he prays that the only by the words of con- prayer at the chrism Mass ferent from the an- body and blood of Christ secration, by which Christ on Holy Thursday, when the cient Byzantine rite may be a sacrifice accept- is made present through t he institution of c elebrated by Ukrain- able to the Father, bring- t ransubstantiation, but also priesthood is celebrated. That preface describes ians at Maylands. The ing salvation to the whole by the sense of deep revt he responsibilities of the Second Vatican Coun- world. erence and adoration which office, explains cil, the 21st Plenary In this new missal, then, are evident in the liturgy priestly Council in Her his- the Church's rule of pray- of the eucharist. His pre- how the power of the priesthood is conferred by tory, with fullest er corresponds to the sence is further recognized t he laying on of hands, and rule of enduring authority decreed that Church's by Christians when they declares it to be the conchanges would be f aith. honour the eucharist in a tinuation of the power of made in the liturgy of Holy on way I t teaches us that the special Christ, the High Priest of the Church from 1964 sacrifice of the cross and Thursday and on Corpus t he New Testament. onwards. its sacramental renewal in Christi. The English word 'priest' is the translation of the Greek scriptural word 'Presbyter' = 'elder'. A priest is different from the lay person by reason of the a fraternity ministry he called on of priests and brothers to perform to others, and not by his status in the spirit of or other external honours; much less is he more holy than other members of the Church, but he must If YOU are moved by the same spirit, lead them by his own seek strength in the companionship of others example.
C apuchin Order of Friars Minor
ST. FRANCIS OF ASSISI
dedicated to uphold his ideals, want to serve Christ in the poor and the needy,
THEN ask for further information about the
Capuchin Franciscans FORWARD this notice, with name, address and age, to:
Vocation Director, Assumption Seminary, Plumpton, N.S.W. 2761
More holy?
A false emphasis had arisen making out that priests or those
in monastic or rely ligious profession
were 'holier' than others. Vatican II clearly stated that all equally have the dignity of being called to holiness in Christ. ( • Continued page 12)
past ten years, the volume was seen apparently to disappear from altars as small manuals and sundry pizces of paper took its place. The restoration of this feature is close at hand
again. New altar Missals are now on order for the churches in Australia and will be appearing soon, with the difference that a large portion of the former Missal — the readings from the Old
and New Testaments will always be contained in (Aan accompanying mine, The Lectionary, a volume similar to the Missal and designed especially for the Liturgy of the Word.
C HRISTMAS & NEW YEAR GREETINGS FROM
BOANS TEN STORES PERTH
CAROUSEL
MORLEY
GARDEN CITY
THE GROVE
MELVILLE
INNA [00
KWINANA
BUNBURY
ALBANY
DANS f."
T
RN
1“ . ‘ Li A
FOR SERVICE SINCE 1895 PHONE 25 0511 — PERTH
Page Twelve
THE
RECORD
CHRISTMAS
NUMBER
Thursday, December 19, 1974
Order of Mass: Introduction conthwed)
After the Gregorian sacramentary was first published in 1571, many critical studies of other ancient Roman and Ambrosian sacramentaries appeared. Ancient Spanish and Gallican liturgical books available, also became ing baptised and by DEFENCE bringing to light many offering holy lives to the Father. The euch- 7. The old missal was prayers of profound spirmust celebrate promulgated in difficult ituality that had been prevarist priestl ministeria The 5. iously unknown. and teach times. fact, this anon light hood throws Traditions dating back the to truth this other and important priestThere were attacks upon people at the same Catholic faith about the to the first centuries, behood, namely, the royal of time. The paragraph sacrificial nature of the fore the development priesthood of believers. Western and Eastern the perfect a is above the ministerial Mass, better Their spiritual sacrifice also are examination of con- priesthood, and the real r ites, to God is accomplished_ known today because so parish a for science and permanent presence of many liturgical documents through the ministery of each Sunday. Christ under the euchar- have been discovered. presbyters, in union with istic species. the sacrifice of Christ, our Progress has been made, If your parish Mass one and only Mediator. in studying the moreover, especwas V Pius all Saint out does not spell of the holy works actual The celebration of the these truths, what is ially concerned to preserve Fathers. eucharist is the action of going wrong, what. is the recent tradition of the The teachings of such whole Church, in t he Church then unjustly unmissing? saints as Irenoutstanding individual each which very der attack, and only should take his own full 6. The Second Vatican slight changes were intro- aeus, Ambrose, Cyril of John and part, as determined by his Council, in setting forth its duced into the sacred rites. Jerusalem, shed have Chrysostom particular position in the decrees for the revision of In fact, the missal of light on the theology of the people of God. directMass, of the Order in mystery 1570 differs very little eucharistic In this way greater at- ed, among other things, editChristian first printed antiquity. the rom f some tention is given to that some rites be restored ion of 1474, which in turn Much material was aspects of the eucharistic "to the ancient usage of stored in libraries and have the holy Fathers," quoting f aithfully follows the misswhich celebration used at the time of Pope monasteries but nosometimes been overlook- the apostolic letter QUO al Innocent II I (1198-1216). one had the time or ed in the course of time. PRIMUM of 1570, in which ability to deal with it; Saint Pius V promulgated Manuscripts in the Vatithe study of antiquity PEOPLE the Tridentine missal. can Library provided some has become a keen but ns, emendatio verbal The worshipping comThe fact that the same science today research munity is the people of words are used in refer- did not permit apand "ancient the into Plainsong God, won by Christ with ence to both Roman missbeyond For example, in Aushis blood, called together als indicates that, although proved authors" commentby the Lord, and nourished separated by four centur- some liturgical tralia we were introators of the Middle Ages. by his word. duced to plainsong ies, both embrace one and Each Missal has to ("Gregorian" Chant) And tradition. same he t to called I t is a people deal with the situation n the Mass from 1939 i profound more the when offer God the prayers of of its own times. The onwards; but nearly a elements of this tradition the entire human family, a Missal of our day has century before the are considered, it becomes people which gives thanks restored the truth that this y remarkabl of Solesme in how clear monks in Christ for the mystery people must be fed on new missal complements France wanted to i iof salvation by offering his the Word of God in t he older one. prove the Mass and sacrifice. liturgy just as much combed the libraries It is a people brought The first proof that as on His Body; the for years to find out ed together and strengthen scholars looked back the Church is alive is what was the ancient in unity by sharing in the over many centuries music of the Church; to in its attitude body and blood of Christ. best the find to St. Pius X in 1903 prayer. Seven years This people is holy in examples to incorporthe reform launched origin, but by conscious, after the close of the ate in the new Missal of sacred music and active, and fruitful particiof today. Council of Trent, the paved the way for the pation in the mystery of pubwas other music reform in our Missal the on new Today, 8. the eucharist it constantly day. years hand, countless writings of four lished; grows in holiness. the clarified have scholars Pope II after Vatican THE PAST Examine "usage of the holy FathPaul published the ers" followed by the revis- 9. The "usage of the holy Laity also have a new Missal of our ers of the missal under Fathers" does not require share in the priestonly the preservation of Saint Pius V. own times. hood of Christ, by bewhat our immediate an- bration of Mass, but was unable to make full use of cestors passed on to us. The entire past of the this value in the actual life Church and all its customs of the Church. must be studied profoundMany people were dely and understood: the communities manding that the vernacuChristian in the which flourished among lar be permittecl But sacrifice. istic euchar the Semitic, Greek, and 686 Albany Highway, Victoria Park. the council judging the from differed peoples Latin Telephone 61 8159 of that age, felt one another in the forms conditions such deanswer to bound of human and social cula reaffirmature by which they profess- mands with 'Maria's Gift Shop has over tion of the Church's traded one common faith. 1,000 different gifts imported e This broader prospectiv itional teaching. direct from Italy. us how the Holy shows This teaching is that the Pottery, glassware, ceramics, Spirit keeps the people of eucharistic sacrifice is, first fountains and a host of God faithful in preserving and foremost, the action others all unique in Perth. the deposit of faith un- of Christ himself; the unchanged, while prayers and ique efficacy of Christ's rites differ greatly. action is not affected by FORWARD STEP t he manner in which the 10. This new missal bears faithful participate. The counci l, therefore, witness to the Roman The most beautiful Church's rule of prayer. It s tated firmly, but with redolls you have guards the deposit of faith straint: ever seen. handed down by recent " Although the Mass concouncils. At the same time, Walking dolls— tains much instruction for forstep major a Singing dolls— marks it t he faithful, it did not ward in liturgical traditmost of them expedient to the seem ion. life size. From $10. Fathers that it be celebratThe Fathers of the Seced everywhere in the verond Vatican Council redogmatic nacular." the affrmed s tatements of the Council The council accordingly of Trent, but they spoke condemned the proposition to a far different age in "that the rite of the Rot he world's history. man Church, in which part The biggest importer of They were able, there- of the canon and the continental crystal chandeliers fore, to bring forward pro- words of consecration are in the State. posals and plans of a past- spoken in a low voice, Chandeliers from $17. oraly nature which could should be rejected or that Wall brackets from $8. not have been foreseen the Mass must be celebratfour centuries ago. ed in the vernacular." The Christian who comes to Mass pro- ( • Continued page 17) claims the truths of his faith but he must ask if he is proclaiming them in a language that his brother out-Nativity sets in a great side the Church will selection of sizes understand while he and designs from $7. himself is inside prayPAINTING Full range of ing It is not yesterCONTRACTOR • religious statues, day's world that has rosary beads, etc. . converted to be 20 Mabel Street, SOUTH PERTH DING U`STAN Maria's Gift Shop-686 Albany Highway, Victoria Park. of Trent Council The 11. Phone 67 2716 Headquarters for exquisite Pillars, Pedestals, Indoor and Outdoor Fountains, recognized the great cateCoffee sets, Tea sets, Ceramic Fireplaces, Urns, Crystal Ice Buckets and Jewelry. chetical value of the cele- #0441,414,######,M0#4,0,04,04,0 At the Christmas Mass, a Bishop (the first priest in a diocese) hands to his priests the Holy Oils they will use to give of sacraments the ConfirmaBaptism, tion and Annointing to the people
Marlis aift Shop
tta O
M. G. O'Brilr
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• The picture of the pulpit in St Mary's Cathedral (above) is a reminder that with t he changing liturgy of the past ten years pulpits in the majority of parish churches have been dismantled. It was no deliberate vandalism but designed to re-establish the Reading of the Word and the accompanying
homily or explanation by the priest as an
integral part of the Celebration. An imposing lectern should now be seen in al l churches adjacent to the altar. In St. Mary's Cathedral this new provision has been made with the lectern matching in design and material the new altar. The role of the pulpit is now principally for occasional addresses and other church functions and similar communications at church functions.
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AIM of SERVICE is to upgrade and maintain the ilealth of persons in low socio-economic circumstances. DUTIES emphasize preventative rather than therapeutic nursing; are fami ly orientated and based i n the community. a QUALIFICATIONS: Eligibility to register as General Nurse in Western Australia. Midwifery and Child Health Certificates are desirable. Experience in community nursing an advantage. SALARY & CONDITIONS: In accordance with the Nurses' (Public Health and Industrial Award). Minimum salary $157.15 per week plus district a llowance as applicable. I t is essential to hold a current driver's licence for manual vehicles. APPLICATIONS should be made in the applicant's own handwriting stating qualifications, post graduate experience, marital status, sex, age, height, weight, date available to commence and the names of two professional referees. APPLICATIONS TO: PRINCIPAL MATRON, MEDICAL & HEALTH SERVICES 60 Beaufort Street, PERTH, W.A. 6000. Telephone enquiries 22 3211.
Thursday, December 191 1974
THE
RECORD
*
CHRISTMAS
NUMBER
P-oge Thirteen
Priest-workers: start in war, Problems in peace We had been in and out of France right up to the German occupation, and came in again the moment France was f ree. We found a massive intellectual production.
4P,11.4NINIVNIP
• Twenty - five years ago a new phenomenon that was symptomatic of many of the stresses that would appear in the Church in our own day was beginning to appear in France. It was the priest-worker movement, specifically in French setting. A new wave of post-war priests were looking frankly at the de-Christianized suburbs of that country, its in particular, Paris and Marseilles. If the Church still held a revered place in the hearts of country and village dwellers, it was equally certain that in the suburbs of the cities the Church was ignored and considered irrelevant, if not despised. Priests, notably Dominicans, chose to live not in traditional presbyteries but in apartments close to the people. Here they said Mass before setting off to work in factories or on the docks. Their interest took them — logically — into close involvenzent with Left-wing and radical politics and union affairs. Did they go too far? When priests were picked up in the vanguard of the anti-NATO Ridgway riots in Paris it was obvious that serious questions would begin to be asked within the Church about the future of the priest-worker movement. Sadly, many priests opted to ignore the call of the ecclesiastical authorities to draw back a little from this actvitiy. The strange twist of history was that Angelo Roncalli, later Pope John XXIII, was deeply involved as papal r epresentative in France in the discussions between the Vatican and the French bishops. FRANK SHEED, the A ustralian author, debater, lay theologian and, above all, publisher in Britain, has a first-class base to offer these noted comments 25 years later since his wife, Maisie Ward (Sheed and Ward Publishers) wrote in her book "France Pagan"? was among the first to inform the English-speaking world of the developments in France at that time.
Every so often they switched, the "dockers" running the parish, the the docks. They lived on the ground floor of a large apartment house, their own apartment open day and night, a public telephone in their living
publishers we As brought a lot of it into MOM. translation. There is no possibility But as ourselves we of telling the whole were more interested in story here. Maisie transthe activity of Catholics lated his book, and wrote among the workers and of her own experiences, the poor. in Marseilles as well as We had become more Paris, in "Unfinished and more conscious of Business." the gap between the mass I found the movement of Catholics and the infascinating, but she was tellectuals — "the hungry far more deeply in it Christendom might one He managed to get pressed by a little bread movement came to life The cardinal saw the sheep looked up and were day than I. rise again." other prisoners to night and wine, make to of i n it France. point. In January, 1944 not fed," because the We published a story, German priests re- prayers in his cell. Body the of which Christ shepherds were talking The Mission de France at a Solemn High Mass ceived him as a brother, purifies and sanctifies the had been founded to he launched the Mission "9 Rue Notre Dame," by to one another. the Abbe Pezeril, which had him say Mass in IN MANY world, a loving Mass in train priests for those de Paris. Our particular interest their churches, at great TONGUES showed a side effect of priest which and people French bishops who felt That night the chimney was, as it had always risk from the Gestapo. One or two of them grow into one, are fused that France was no of the room in which the the priest - worker movebeen, in what happened ment. After four months in would say prayers he re- more and more into longer the "Eldest Abbe Godin was sleeping It was a study of an to the mass of Catholics. the factory, the Gestapo membered their hearts Daughter of the Church" got blocked and fumes in German, Christ, did discover that he was Italian, Polish. Czech, wrung by the thought of —if she had ever been— pouring into the room old priest, successful, JESUIT a priest and he was im- Hungarian, Dutch, those who neither can but, as to a great mass killed him in his sleep. content with his life, who In those early post-war makes acquaintance with nor want to be there: a of her people, was as French prisoned. . The work went on. a young priest - worker visits to France, the most which is a real much in need of Christ- Three Mass I n his cell They he kept a would make the years later, my and ends by asking him interesting thing we met diary written on scraps Sign of the Cross and mystery of unity, love ianisation from the wife Maisie embodied to absolve him from was the Priest-Worker of wrapping paper or each in his own language and Redemption nourish- ground up as any of the the report in a book movement — and no one lavatory paper. say an Our Father and ing young men in the full countries to which she which she called "France sins he had not earlier ascinated us more than f been aware of — acriflush of vitality." As he expected, he a Hail Mary. was sending missionaries. Pagan?" the first priest-worker mony and negligence. that found meant There God were Russians This he wrote in his She visited Paris again I move rapidly on to we came to know perPart of the training nothing at all to most among the prisoners, de- cell, surrounded by the sonally, the young Jesuit was six months' work in and again, meeting and the tragedy. From the beof the Christians he voted to Stalin. thieves, pimps, black a factory or on a farm, growing into friendship ginning the problem was Henri Perrin. found either in the facThey too came to join marketeers, who shared that the priests might with priests and families to what extent the priestWhen Germany held so tory or the prison. in the prayers and the prison with him. have some awareness of who had given them- workers should "join in much of France and was final handclasp. their flocks had selves to the mission in the effort to change the And life the the man who conscripting Frenchmen AWARENESS groups all over Paris. shape of things, in the wrote it was the Henri to live. MASS CELL IN for work in Germany's "Our job must be not Godin's work was be- political, social, economic Perrin we met day one factories, he had trained The Abbe He Godin even saw arranged so much to recall to ing clone by hundreds. in Paris. struggle." is a mechanic and in them their duty the excellence of the as sometimes to say Mass But there was general 1943 had gone to Ger- Christians but to awaken in his cell, with some Mission de France but agreement that if any one MORE AND many as a volunteer, in in them the desire to be- asleep, one making use "AIRLESS HOLE" his experiences as chapindividual priest was his MORE order that the enslaved come Christians." INVOLVED lain ChristYoung to the of the extremely primiHe was alive with it. successor, it was the Frenchmen should not tive lavatory close by the He asked his Jesuit ian Workers had shown Dominican Pere Loew in At the begining the (So, as I have shown, make-shift altar. be priestless. superiors to let him re- him that something at Marseilles. decision of the heads of we had found in our once and wide more speWe had published the The book is wholly turn to his working the various groups instreet-corner crowds: we was needed, TEAM EFFORT among the workers and cialised book of his experiences, volved was against. had so to show them realistic — about the wider in that it must "Priest-Workman in Gerthey consented. But in the nature of Christianity that they heroism, for instance, include laity as well as Actually he had been many," translated by our would things priests doing the My wife lunched with priests. see that there was that it took to lioal back a year or two ahead of daughter, Rosemary. work grew more and a point in being Christ- and go up last and so get him at a workers' resGodin, for he had been to I t be spehad the more least of the soup more involved. taurant. ians, to awaken an a"A LIVING working on the docks He was living with an- cialised in that for all there since 1942 — wareness of an empti- which was almost all Their education made and LITURGY" ness in themselves that they had by way of food. other Jesuit in an "air- its members the work he stood for a special them natural leaders; His first shock was to Christianity could fill.) Reviewers found in less hole," no drainage, must mean moving into, element in the work they became union offifind the Catholic Church Pere Perrin's book an no electricity, no run- giving themselves to, be- which might have saved cials — and, again in the Pere Perrin continues: coming and remaining functioning in Germany! "Just as Christlianising awareness of the Mystical ning water. nature of things as things part of, the world they it from the tragedy of its He found "a living, pray- a pagan world has to He had been fired from then looked, they became be Body experienced, and a closing. back bring to to hoped ing liturgy, a whole com- done progressively, by hope that the experience one job already — for Communists. He held that priests Christ. munity reaching to God almost imperceptible de- might be for all men: inefficiency he was told Some of them were should not go to live . . . a German soldier grees, so the paganiza— but he thinks the "Perhaps one day we among the poor individu- getting married. MISSION OF got into the place next tion of Christians 1-as Rome grew more and should be able to live bosses had discovered he ally but as a small team, to me, a big sergeant of worked unnoticed like PARIS another liturgy, coming was a priest. He was and that the team should more worried. thirty-five or so,who took discoloration and death He and his priest not only work in the The Apostolic Nuncio spontaneously from the filled with hope in this up the dialogue Mass in of autumn leaves which friend Yvan Daniel were docks but run a parish. had long discussions with heart of a priestly people new apostolate. a deep, firm voice. asked by Cardinal Suslowly die and fall off the gathered round their As we first met them Cardinal Feltin. The carTRAINING hard to write a report there were four of them dinal and other French "And I felt prayer be- tree." priest. Rome to on all this. come really tragic . . . How Fr. Perrin set "With him in moving, GROUND — a secular, a Jesuit, bishops went to we were sons of the about remaking the lost dialogue, with united ac- It was while Henri It was published under two Dominicans. Two of save what they could of same Father . . . and I contact he tells in the tions, they could offer for Perrin was in Germany the title France Pays de them worked on the the movement. prayed desperately that book. the whole earth, ex- that the priest-worker Mission? docks, two ran the parish. ( See also page 23)
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Page Fourteen
THE
RECORD
CHR ISTMAS
NUMBER
Thursday, December 19, 1974
"Weak" respect for human rights in
The Cardinal's 'complex world' . . and a "weakening and decreasing of religious beliefs." BRISBANE. — A "weakening" in the respect of human rights by Cardinal Josef Mindszenty, former Primate of Hungary, These were named as great problems in a "very complex" world visit to Queensland. immediately on his arrival in Brisbane recently on a seven-day
"Instead of it, instead of -would really like to know up the ideological "The situation is very of the United States loudly keeps installation of a free Communism, I would like the principal of domination and c omplex in the world, but if announced that war, was racy and freedom, it to advise you to study what democ economy, the in — violence that and war I -had to define what the fought against slavery," Cardinal happened in this last halt plain a s i and — spiritually morally, the last one. greatest problem of today it. would century. _ he said. enty Mindsz are sts • as long as -Communi is, I would point out that "It is -a vicious circle to an as "Everything is available. godlessness to husticking moral, gical, "Ideolo respect for human rights in make sOch a war in order to theory, it is not pos- man and economic violence After having penetrated into sections of mankind has be- finish a War," Cardinal Min- official the very substance and essNle to make a real move is applied in all states." come weak," he told Bris- dszenty said. sence of Communism, then detente. true a to bane newsmen. Cardinal Mindszenty in- I am sure you will not be "If we do not get out of "For half a century or stanced a case in Lithuania. Mindszent) these vicious circles, a true Cardinal the Soviet Union has In one factory- in Lithuan- able to put such questions." named as the cause of this peace founded upon justice more There was a pause before time to disarm. ia (owned by the State, much had the two world wars man- and mutual true respect of added: he Sovthe really that which means the Communkind had gone through in human rights cannot: be to show Communthe and Union 187 iet are there Party) ist this century and, after each built." ist Party would. like to 'propagators" — propaganwar, "the so-called peace Cardinal Nlindszenty _said peace for the good of da men of the Communist STUDY URGED treaties, which have not that, after the Second make Party for godless education, OF COMMUNISM been real peace, but a kind World War, the so-called humanity. "But, instead of a real dis- and a godless spirit in famof compromising. "The greatest part of the mace was not a peace bethey are arming ilies and among workers. world Press of today shows armament, cause from that time on themselves more and more These propaganda men are by its articles, by the posiconflicts and wars were dealing with other na- paid by the State, he said. tions it takes, that the peoand GODLESSNESS made for selfish interests on the. base of armed lions ple behind it — Press peo"Through this gate, god- and with great threats to threats." — are not clear about ple nations. other orgpolitically, lessness — DEATH substance and pracvery the anised godlessness (and con"There is no doubt that A Pressman threw the tice of Communism. One sequently the inhuman-ness) the main goal of the Com- "RED OR DEAD?" Cardinal's earlier quote — has to study it." entered into the conscience munist Party throughout the quotthen Eminence His "It is better to be Red than first Asked for what intention of mankind for the world is to conquer the Communist "high offici- dead- — back at him, in re- he most frequently prayed, time in history on a large world and to dominate it." ed als and politicians" as sayasked: "Is it better Cardinal Mindszenty rescale:" Cardinal Mindszenty said. ing: "It is better to be Red verse. He • Cardinal JOSEF MINDSZENTY to be dead than Red?" plied: Asked if mankind's most - "Nowhere — by no Com- than dead!" lhe CaMinal's dark eyes "For the reinforcement of necessary goal was peace, munist leader — has this Cardinal Mindszenty said glittered and his retort was faith in mankind, and in His Eminence replied: main goal been denied." there were millions of peo- scathing: every human being." "It is true that war is ple in Central and Eastern question is not only "This He added: "The faith causing — the wars have domEurope under Soviet DETENTE out of place, but it is an im- teaches us that there is. a caused this situation today ination. possible one in itself, be- God, Almighty God that we in the world. One Pressman asked: After World War II, the cn.use when we have to die have immortal souls, and if 0 • Your Eminence does "How themamong for agreed goals Allies "But the main it is not a matter of an ideo- these two realities and this by Westhe the view moves selves that in all these counTHE ALCOFOR which mankind fought the PAIN GREATEST THE IS WHERE logical system — or should teaching penetrate into our two wars were false ones — tern powers to seek detente tries behind the Iron Cur- not be — but it is in the HIS BODY OR IS IT ALL AN IN IS IT ALL HOLIC? then there soul, heart and because human greed and with the Soviet Union and tain there would be a real hands of God. will not be these dealings, ANGUISH OF SOUL? democracy and freedom, ' ideological violence were China?" t hese practices that are comBELOW ARE SOME THOUGHTS RECENTLY GIVEN gentleand ladies the "If the basis. The Cardinal's reply was with free elections — and a fore- mon among us. Then we TO STUDENTS FOR THE PRIESTHOOD. stabbed he — men" the by guaranteed was it "At the end of the first clear and instant: finger towards the Press — will lead a better life," Many of the seminarians first verse to be overheard. "As long as Communism Western powers as well. world war, President Wilson had already met the prob- He wanted us to know that lem in their pastoral train- sinless though He was, His ing in hospitals, mental in- bore the weight of our sins, the weight that forced His stitutio.ns and prisons, developed face to the ground in the had They some skills in pastoral garden of Gethsemane the guidance and counselling, night before, the weight were mature that pressed blood from His but they enough to realize that a veins like wine from the seminar was not .enough to grape. The Apostle Paul startles qualify them as counsellors in the area of alcoholism, its and leaves us bewilderWhat could they do? ed when he says of Christ: our sake God "For Fortunately, the one conducting the final session was made Him to be sin who a medical doctor, a most knew no sin". (2 Cor. 5:21). In the letter to the Hebknowledgeable man in the rews. Paul. or one of his field of alcoholism. why disciples. explains He told the students that Christ had to be made sin. they would have a unique "For we have not a high ministry which even the best of doctors are reluc- priest who is unable to tant to exercise. Doctors, sympathize wtih our weakpsychiatrists and psycholo- ness. but one who in every gists are not good at what respect has been tempted as is known in the trade as we are. yet without sinspiritual ning" (He-b. 4:15). or "God-talk," counselling at a deep level. How One who has never Nor does the ordinary sinned can identify Himpatient expect such coun- self with our burden of selling from the trained guilt is surely a mystery. professional. But if our high Priest can He will accept it more sympathize with us in our readily from a priest, a w eakness. if He has been minister, or from one who t empted "in every respect" is involved in the pastoral as we are, then He Who care of the sick. "was made sin" experienced The basic problem, the the heaviest of sin's burden, doctor continued, is not al- which is guilt. ways physical or even psyIn the garden of Gethsechological. More often it is mane at the height of His spiritual. agony Jesus prayed that the More specifically, it is the chalice be taken from His reof problem of guilt, lips. that He be freed from morse, of despair. It is the the weight of the world's inability to forgive oneself guilt: but it was the Father's for the past. will that He drink the This burden of guilt is chalice to the dregs, that shouldered not only by the He bear that guilt and nail sick alcoholic, but by any it to the cross. emotionally disturbed perLuke tells us that "no son, particularly one who is angel of God appeared to confined to a hospital, a Him from heaven to strengnursing home, a home for then Him" (22:43). TodaY, the aged, a house of cor- God's angel, His messenger rection or place of rehabili- to those who are guilt ridtation. den --- and their number Physical loneliness can is legion -- will not ordinareadily foster a sense of rily be the medical doctor, spiritual aloneness or aban- the psychologist or the psydonment. chiatrist. Where A bandonment! wiiqiul.ely issiisonun ho liswm enotnie senTtho be have we heard this word priest before? spiritual physician, the It is the opening prayer of or lay person, who is able Jesus on the Cross, the be- to see in the agonized •face ginning of Psalm 22: "My of the patient the seeminglY God. my God, why have abandoned Christ of Gethyou abandoned me?" semane and Golgotha, oir We know that Jesus con- who "was made sin," ill tinued the psalm which order ift from tis the lif l 'crescendos into mounting b ren toof sin. hope and exultant joy. NC News Service. And yet Jesus wanted this -- -
Alcoholism: Treat The Spirit .
Thursday, December 19, 1974
THE
RECORD
*
CHRISTMAS
Page Fifteen
NUMBER
. WVIgtsit-MMIVAINIVAMMSIMMINKIKINSZOI M
The House ol isala wish all a Happy and Holy Christmas IOC-tl
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.this week as • A cleared administrative desk was mon than a gesture for a photograph who was getting the Father Joseph O'Donoghue handed over the school files to Mr. Des O'Sul livan, of St. Norbert's College. feel of the chair he will occupy from January 1 as the first ! :‘,/
The record at St. Norbert's; now "ready to take off"
J I
-ZaeflaiNai,1/4_,24
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the headmaster Father Joseph S t. Norbert's College, Queens Park, is ready to take off" said office after nearly four from down O'Donoghue, Norbertine, this week as he prepared to step years.
St. hand from his teacher and O'Donoghue he roll. He described the and joined the staff of Father the help to learn to control other doing t's, Norber d involve parents of wasn't referring just to-him- majority ; the student does himself studies. ity Univers e part-tim self either, as he prepared as being families of modest 'require' rily necessa not a to leave for the United means and of necessity discipline." NDER FOU to had days these school ity States to continue univers With the sudden death of hope for a good enrolment studies. economic Father Laurence Anderson PHILOSOPHY sound a in stay !o Nor was he particularly Typical of Father O'Donwho had founded the Colposit ion. referring to the fact that St. lege and steered its destiny oghue's philosophy for edNorbert's was about to reuntil his death in 1972. 'leafing the whole person of DOWNS ceive its first lay headmaster KERRY Father O'Donoghue was the student, was the advice He referred. with a mod- Ippointed headmaster. he had passed to parents. in the person of Mr. Dees est reluctance, to the .help O'Sullivan. He tu-,zed them not comes often The question tine Fathers Ove their children shoppint! mind. As he scanned a map of that the Norber person's lay a to the been able to give says. errands on the way to the suburbs surrounding. had Donoghue Father Father College from funds gene- 'Why should priests (snch school and especially on hNorbert's. St. at "Kerrydowns- proand way home. O'Donoghtle pointed out rated conducted as the Norbertines York. perty. streets of number a in the sparse teach 0! Orders) her He said that shops wor-• the management of compared with the densely ;Alder school? often to blame for the w . Cooney Father settled suburbs, even in new"Few priests in a parisil t hat much material Y Peter Father "As er suburbs, elsewhere in the into contact with carelessly placed in I O'Reilly. superior of the can come met r0::Nol it an area. as well as we path of children aeal people their often has local Norbertines -- is his reply. grotto in hieh s,irl's school a in do 320 ON ROLL said: This is a contribution were rrone school peonle 300 of eXcess "In sh,--V;;-- He believed that the in- from the work of the Nor- as well are seen every day inyolupd. creasing • population and bertine Fathers to the peo- of the school week. by the pressure of 11,-. simply ia thsubdivision of the area ple of Western Austral "What priest could match oroun or at- a time inr-1,,t thnv were would bring the desired flow t hrough education," he said. t hat for pastoral contact Father O'Donoghue was and apostolate?" of future students to conc—s,•ep';111 to this problem solidate the school that had aiiached to one of his CCINDUCT Order's colleges in Ireland W HICH ONES? now found its feet. to Father O'Donwhite sal: The first ten years had not l-efore being appointed It is not that l'al.h;';' ia. he had proffered this see Austral not that does hue said. he )Donog easy, ( been year two the not because there did e d He advic discusse out freely set The school had h- problem. at the f q- ong. all Catholic educat- was any problem at the n in 1965 with a mere 28 course at the time College to posiors today --- which children school. but in order pupils but today had 320 on Claremont Teachers children educate to tively ged encoura be to oaght against a typical difficulty in w tend a- Catholic school. Certainly not the affluent, their lives. In fact. he said he was he says. Nor just the intelliproud of the good requite gent. stuHe blames the system and norts of conduct of the t's i-, t he pressures of the outside dents of St. Norber The Supply House for: world that deny a lad a full "It's the -boy who learns secondary education just beART SUPPLIES he cannot meet tIv. t hat lovint, rn-ans giving cause TICKET WRITING just redemand of the curriculum oneself rather than eoinn to is who ceiving SIGN WRITERS being offered. Chris' jar' "It is easy to get a good come the true SILK SCREEN MATERIALS he concluded. if you wish to be rate. nass S TUDENTS' REQUISITES hard on those whom you FUTURE DRAFTING EQUIPMENT admit to an examination or THE future of Si. NorThe study. even to a grade of CERAMIC SUPPLIES bert's lies ahead of it. but this may be defeatine Plans are being formed " school. the of the purpose now for the possible incorporation of education for DISCIPLINE He said that he knew no girls sometime in the near answer to the question in future. depending on the his mind about whether to availability of finance from t ake the children of parents the government. First attention was being who were not practising given to the sort of curritheir Catholic faith. Parents w-re the principal culum that would be offered educators of their children in such a school for boys and the task of the school and girls, and then concrete was to support them in the plans on buildings and facilpart of that work that they ities could be drawn up, ply were not entirely able to Father O'Donoghue said. L TD Any step in that direction do themselves. He said that the Catholic would also require further 391 HAY STREET, SUBIACO school did not have to exist discussion and rationalisatTelephone: 81.2488 simply in order to discipline ion of the primary grades with the St. Joseph's parish a student. .48 WILLIAM STREET, PERTH "A youth expects a firm school nearby. ° SUMAC ROAD, Y r 03 ROKEB
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Page Sixteen
TH
t R ECORD
-5'`
CHRISTMAS
NUMBER
Thursday, December 19, 1974
Catholic ucation in estern s rano
When the new school of Teacher Education at the West Australian Institute of Technology begins its courses next year, the Catholic school system will be an interested party.
There is a superarmuation fund available to meet the needs of teachers in Catholic schools. It is a fund which requires about a five per cent contribution by both employer and employee, and operate TABLE 1 s at present on a The system has some links • By Fothe r J. F. NESTOR, Director , voluntary basis. Changing composition of the teaching force in Catholic schools with W.A.I.T. already I n metropoli the Perth tan area between 196Q and 1974. Anyone interested in through many graduates of W.A. Catholic Education, in "Gazthe Almost all Catholic schools in WA country areas are also Catholic school system who received part of their ette", official journal of the West in actively recruiting lay teachers. the final third of this cen600 pre-service and in-service Australia Instit n ute Tech of nolog y. tury needs to lay aside most 550 preparation for teaching in of the stereotypes of a 500 Catholic schools in the ' Catholic school which de450 various schools of study at It will also enable them Those who choose to use veloped in times of dishar400 the Institute. to develop the knowledge, the Catholic school system • • mony and defensiveness in 360 Some graduates of the skills, and above all, the do not lose their obligation relations 300 between Teew School of Teacher attitudes and outlooks rethe of concern for, and goodwill Church, civil authorities and 250 Education will teach in quired for various forms of toward, the healthy developdifferent religious bodies. 200 Catholic schools. service within the Catholic ment of government school The policy of all Catholic 150 The schools in turn will system. systems. who serve the institutions has been re100 xi ,,be willing to assist with adIt is hoped that these majority of Australia's citidirected by the Second Vat60 vice when asked, particuzens. Catholic schools see ican Council. 0 I I ks. ktrly on course offerings courses will be developed 1960 themselves as partners with 62 63 65 66 67 69 72 73 The continuity with the which may retain and de- in close consultation with gove CSI Religious teachers CI Lay teachers rnment schools in a schools teacher of educaessentials in past policies velop the degree of flexicommon service to all Aushas not been broken but bility and diversity required tion in W.A. tralian parents and students. in Education has been estab- they compris e about 48 per al Catholic principle of a there are powerful new emby teacher formation proBut Catholic schools also lished by the State Educa- cent of the teaching force subsidiary, which reserves phases. grammes in a fluid historical PRINCIPLE retain a strong conscious- tion Department and the in the Catholic school sys- to a centralised or higher There is a fresh commitperiod. Teachers and graduates The schools will also be who do not subscribe to the ness of continuity with a Catholic Education Com- tem. authority only those de- ment to the goal of the uniIn addition to their con- cisions which cannot be versity brotherhood of Man willing to help maintain the principles that guide the tradition extending over mission. This year, there are about tributed services, the orders made at a lower (through the power of God), I nstitute's young but appre- theory and practice of edu- 1900 years. level. living for each other to prociated tradition of serving cation in Catholic schools The restoration in the 1,200 teachers guiding the earned and retained in a The Commission is the mote a state of harmony. the needs of the W.A. com- are not excluded from fifties, sixties and seventies learning activities and — to unique way, the confidence body which makes represen- well-being and the degree that schools can of Catholi c peace. parents, and to- tations munity and seeking first- teaching positions within of a significant degree of to governments on The internal organisation hand knowledge of those the Catholic system, but government funding of the contribute — the growth to gether with them, developed behalf of all Catholi c maturity, including the the( distinctive community of Catholic schools is going needs at the grass roots they are expected to be Catholic system is one of spiritual dimensions, through a period of proof atmosphere that character- schools in W.A. level. sympathetic toward the the really enlightened recent some 33,000 pupils in 156 ises Proposals affecting exten- found renewal. Catholic schools today. ideals which make the acts of Australian statession, reduction or major Catholic schools in W.A. PASTORAL manshi p. For a Catholic school's service to brief period in REVIVED early Australian history, changes in schools are reINSTITUTE PLAN society different from that If ar- government tradition TREND ferred to the Commission A revived discovery of there were Catholic schools of other schools. barely 100 years old were In the metropolitan area, before a decision is made. the value of the human perThe Catholic school sysstaffed entirely by lay The service given by a to absorb one which consid- there are 76 Catholic pritem in W.A. will have anAt the local level, each son, the experience of authers itself of nineteen cen- mary schools, 18 secondary teachers and supported by other reason for maintain- Catholic school is a product turies' non-order-owned school has entic Christian community, the colonia adminis l tration. standin g, this would schools and 20 mixed priing a strong interest in the more of the total impact indicate This arrangement is re- a board to serve the school the combination of sound rationality, teacher education courses at and thrust of the school and confiden a degree of rash mary and secondary schools. curring today. About 52 per in a managerial and ad- the concret experience of ce quite out of the combined community of Outside the metropolitan e situation, deepall tertiary institutions. visory capacit y. It acts as staff and students. than on keeping with the general area, there are 27 primary cent of the teaching force the employing authority for er subjectivity and a new are lay teachers. It intends next year to the contribution of indi- tentativeness, • anxiety and schools, six secondary The policy of the Church teachers and assists the balancing of immediate and establish a Pastoral Insti- vidual teachers. timidity with which all edu- schools, and nine mixed ultimate goals, are mingling pri- is to expand tute, which will offer courses the Catholic school in its planning and cational institutions face mary and secondary schools to create a new learning I have . good reason to budg eting operatio pchool ns. • at tertiary level to people their twenty-first Century Very few primary schools schoo system to include environment. ls staffed entirely by who are willing to under- think that graduates of responsibilities. Mos t seconda ry schools are single sex establish- lay W.A.I.T. and other tertiary The relationship of teachers. Lay and re- have a Council of a teachtake work in that broad area ments, but the majority of ligious Catholi institution c s achieve schools to the a high order teachers have ing order as their governing of societal service included 156 SCHO OLS secondary schools are for wider society is feeling the under the heading of Catho- degree of job satisfaction The partnership between boys only or for girls only. already formed a closely in- body and the principal em- effects of a re-discovered tegrated and harmonious ploys the staff. lic Christian education and and fulfilment in Catholic the Catholic, governm ent, However, there is a growconcept of service, and schools. pastoral care. A close and harmonious other and other non-government ing trend toward co-educa- team, and promotional posieducational and welCourses will be offered at We are inclined to forget school systems will be tional practices in both city tions for lay staff, including telationship is maintained fare agencie s are likely to the office of principal, are between the Commission pre-service and in-service today that government pri- strengthened by recent gov- and country schools and becomi ng more numerous in and the Federation of sense from the Catholic l evel for student and prac- mary and secondary schools ernment initiatives, and is there is a greater sharing of primary schools a strong fellowship tising teachers who will are late arrivals on the edu- actively encouraged and secondary Parents and Friends. by the teacher and other resources schools and readiness to co-operate . Table 1 shows the ( work in the Catholic school cational scene, though they Australian Schools From 1975, parity of with them. Com- between schools. changing composition of the salary with system. ot enable them to rightly occupy so large a mission. the Education The majority of primary teachin Professional educators g force acquire an understanding of place in the consciousness in Catholic Department will be achAlready (and hopefully a schools have fewer than 200 often dream dreams and reschools . t the distinctive ethos, identity of contemporary Western sign of further good initiatieved for women teachers in main myopic in the face of pupils, while the usual size The parents and the wider all Catholic and objectives of Catholic peoples, and are the con- ives ahead), a joint schools. Male concrete inadequacies of W.A. for a secondary school is Catholi c t schools. commu nity have cern of all citizens. teachers are employed—as their systems. Committee on Disadvantage between 200 and 300 pupils. fully accepted the lay teach- in all non-government It is hoped, in the years ers, Despite this, 1 believe and next year there will schools—by negotia tion. ahead. to open at least one be that Catholic schools will at least six lay principals Conditions of employ- repay fully the commitment new Catholic school each — a position held by a ment are usually similar to of the wider Australian year. member of a teaching order those applicable in the State society to their survival and in the past — in addition Education Departm MAJOR ent. expansion. to a growing number of CONTRIBUTION deputy-heads and senior The large network of masters. Catholic schools in AusThis trend will increase tralia (with an enrolment with the additional inof more than 495,000 pupils) creased government contriOPTOMETRISTS and OPTICIANS was made possible by major bution sought and promised contributions from the for the expansion of the Corneal Lens Consultants Catholic community. Catholic system. 16 PLAZA ARCADE, PERTH — — — 21 5344 The first was one of the great creative achievements TRAINEES CAROUSEL SHOPPING TOWN — — — 68 4831 of the Catholic Church in Each year more trainee DEMPS TER HOUSE, PORT HEDLAND — 73 1929 the nineteenth century — teachers are electing to the growth of the teaching serve their bond in Catholic orders. Australian society schools and the latter feel and the Australian Catholic the benefit of well-trained community in particular, and enthusiastic teachers. benefited from the thouWhile many Catholic „otoiraphs SIV6E sands of teachers from the schools do not have all the FOR ALL WEDDINGS & SOCIAL PHOTOGRAPHY teaching orders who entered equipment and amenities ADULT AND CHILD HOME PORTRAITURE and struck flourishing roots that may be found in LARGE & small SPORTING AND SCHOOL GROUPS in Australia at the turn of government schools. their the century. teachers are able to select Phone 25 2765 The Catholic community the school or area in which 2nd FLOO R, LONDON COURT rallied generously around they desire to teach, decide ( Tce End), PERTH them, and contributed the when they wish to move to resources for the erection another school and to use of minimum teaching facili- their professional freedom ties, which, with the con- to experiment with courses tributed services of the re- and methods. ligious orders, made pos- In most schools, parents sible a unique system of and parent groups help staff schools. to achieve the objectives of The religious orders the school, and the degree sought no higher salaries of community involvement than the minimum mainten- is high. ance allowance required for School policies are dePHIPPS'LL FIX IT a simple frugal life-style veloped conjointly by the RADIOS — TRANSISTORS — JUGS — RADIATORS -based on the Christian Gos- principal and staff within SHAVERS — RADIOGRAMS — TOASTERS — POLISHERS — nel interpretation of the the general framework of IRONS VACUUM CLEANERS NEW INDUSTRIAL ELECTRONICS SERVICE brotherhood and service of Catholic education requireMan and the special direc- ments. R ECORDS tion given to it by the actiSpecial 12" Records, well known brands from CO-ORD INAT ING vities and writings of the founder of the order. THE SCHOOLS $1.99 The co-ordination of all or Give a Gift Token COMMUNITIES Catholic schools in W.A. is OF TEACHERS Sunbeam Appliances Repair Centre vested in the Catholic EdThe teaching orders are ucation Commi ssion, which communities of teachers is a policy and decisionwho commit themselves to making body for the whole a total service for society. State. 434 ALBANY HIGHWAY, VIC. PARK There are 23 teaching The administration of the • Phone 61 1270 orders engaged in educa- system is 6827/ 4 tional activities in W.A. and accordance conducted in with a tradition-
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THE
RECORD
*
CHRISTMAS
NUMBER
Page Seventeen
Order of the Mass: Introduction continued)
Communion A lfhough the Council of dare that "the use of the the mother tongue frequently prohibited thus Pope Saint Pius X rent T in may be of great advantage was called the "Pope u se of the vernacular direct to the people" and gave of Holy Communion"; t he Mass, it did permission for its use. substito souls of astors in 1905 he lamented p tute appropriate catechesis: that people were not This decision was receiv"So that the sheep of ed everywhere with so coming to Communion hungry at Mass as spontaneChrist may not go that, un. . this holy Synod com- much enthusiasm ously as Trent had of the the leadership der who all and pastors mands wanted. the and bishops Apostolic to h ave the care of souls liturgical See, all celebraFrequently explain to their people tions in which the people As a result our some of the things read at participate may now be sodalities were put to Mass. carried out in the vernacwork building up the They are to do this of- ular so that the mystery of habit frequent ten, personally or through may be more fully underCommunion until, in celebrathe during stood. thers, o our own day, with the tion, especially on Sundays l ifting of the rules of 13. The use of the vernand feast days. people finally fasting, acular in the liturgy may to coming started They are to explain, certainly be considered the with some Communion things, other mong in presenting a most helpful freedom and willingmystery of this holy sacri- more clearly the catechesis ness that St. Pius X fice." of the mystery which is had prayed for. The reasons why the celebrated. from changed Church Nevertheless, the Second TWO KINDS Latin to spoken langu Vatican Council also ord14. Moved by the same ages probably have ered the observance of cerof pastoral concern, spirit with something to do tain directives, prescribed the Second Vatican Counthe change in literacy by the Council of Trent cil was able to reconsider and education over but not obeyed everywhere. the norm laid down by the past century. It is These include, for ex- Trent about communion just as certain that the preaching of a under both kinds. The ample, loved us people before on Sundays and Church teaches that the homily • and understood the full effect of communion Mass even though it feast days and permission is received under the one some explanto interject it as just was in Latin species of bread; since is certain that many ations into the sacred rites that doctrine is rarely if today do not under- t hemselves. ever challenged today, the stand this great prayer Most importantly, the Council gave permission just because it is in Second Vatican Council for communion to be reThe first changes experienced in the new liturgy flect. Other prayers have times and above all the littheir own language. s trongly urged "that more ceived sometimes under been adapted to coniernp- urgical movement promot- / were somewhat harsh on the older generation. complete form of partici- both kinds. orary needs and conditions. ed by Saint Pius X and his ,1 A highly decorated edifice at which Mass was 12. The Second Vatican pation in the Mass when, form of the clearer This , celebrated and which supported the tabernacle Still others are new com- successors. Council was assembled to a fter the priest's commun- sacramental signs offers seemed, at the changeover, to be ignored while a Everyone as the adapt the Church to the ion, the faithful receive the faithful a special op- positions, such wooden structures became / The Reform of the series of fortemporary for the Eucharistic celebration. How to re, the place contemporary requirements the Lord's body from the portunity for deepening prayers for the Church, liturgy will not be ac- model the older churches was, and still is, a problem. the laity, for blessing of of its apostolic task. their appreciation of the man's labour, the whole same sacrifice." complished by just / involving several compromises. In a new church, howmystery in which they community of nations, and The council therefore exbeing up with the ever, such as Holy Spirit Church, Wembley Downs Thus the council sought for certain contemporary amined thoroughly, as had to give effect to the recom- share. latest, but only when ( (pictured above) the architect has been free to develop the altar (centre) and the needs. Trent, the educational and mendation of the Fathers Fitting the least member of / the lectern (at the right), to the wall at the attached (seen stand tabernacle , the of character They voice the thoughts pastoral The history of Comthe Church has been ( rear), all in the same material and in the same design Trent that for fuller of sacred liturgy. munion under one and sometimes the words brought full into the / in order to emphasise the liturgical unity of the three participation in the holy kind goes back to the of the recent conciliar vi LUC elements. prefaithful "the eucharist would Since no Catholic documents. and 13th century members. the all in should Mass now deny the lawfulness sent at each Prayers generally the practice and efficacy of a sacred communicate not only by Many of the prayers was a sign of what by also but desire spiritual Latin, in rite celebrated in the former Missal discussed being was ." communion the council was able to de- sacramental were no longer releat the time. Vatican II vant to present condihas introduced Comtions. For example, munion under two Lenten prayers made kinds precisely becontinual reference to cause it suits the confasting from food; ditions of our own they have now been time. PECIAL S made to speak of a full sense of penance H OSPITAL OLD AND NEW reconciliation and 16. The Church faithfully with God. Harsh refulfills its responsibility as ferences to Jews and the teacher of truth to others have been reis, that guard the "old", moved. the deposit of tradition. Skill At the same time, it fulThe writing of good fills another responsibility, PTY. LTD. prayers has proved to that of examining and be a trap for beginprudently introducing the 223-225 COLLIER ROAD, BAYSWATER ners; to write a good "new" ( see Matthew 13: ors Contract W.A's. Leading Paving prayer requires great 52). For Better Paving Contact Us Part of this new missal restraint and purity homethought; a rranges the prayers of the of We specialise in Gravel and Bituminous Paving of Church with a clearer remade prayers at Mass Roads, Tennis Courts, Playgrounds, etc. lation to the needs of our (as opposed to sponWe have a most modern plant including power at t ime. The best examples prayer taneous etc. Loaders, Mechanical Roller, Graders and are in the ritual Masses other times) are not Estimates Submitted Free and the Masses for special necessarily the best intentions. State a have we that for the public liturgiCountry Clients please note These combine tradition the cal prayer of wide Service, and will gladly quote on any with new ideas. Some Mass. requirements prayers remain unchanged We also supply at ruling rates Gravel, Metal, Sand from the most ancient WORLD PROMPT DELIVERY tradition of the Church, The same awareness of successive editions t he new state of the world which 1600 71 1578 71 PHONE of the Roman missal re- also influenced the changes made in texts from very ancient traclition. this I t seemed that cherished treasury of prayers would not he harmed if some phrases were adapted to the language of modern theology and to the current discipline of t he Church. Thus some expressions Being careful with the housekeeping doesn't were changed which refermean buying cheap, poor quality food. In fact, that's red to the value and use a great way to waste money in the long run. of the good things of the No. Being careful means getting best value earth or which encouraged for money. 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Page Eighteen
THE
RECORD
CHR ISTMAS
Order of the Mass Dignity of the Eucharistic celebration CENTRE OF LIFE 1. The celebration
NUMBER
Thursday, December 19, 1974
ITN GENERAL STRUCTURE! CHRIST IS PRESENT
speak of the "real" presence only in case someone should deny that eucharistic truth. Even the priest, as he presides, is asked to represent the presence of Christ. He may not be altogether worthy of that honour but it is his aim to live as best he can the holiness that 'shows him serving the people as Christ would.
7. The Lord's Supper or Mass gathers together the people of God, with a priest presiding in the perwhereas in the past son of Christ, to celebrate they were simply a set the memorial of the Lord of strict RULES. or eucharistic sacrifice. When reading guideFor this reason the prolines, it is as impor- mise of Christ is particutant to understand the larly true of such a local spirit in which the in- congregation of the struction is being Church: "Where two or given as trying to three are gathered in my TWO UNITED read norms as name, there am I in their LITURGIES through a magnifying midst" (Matthew 18:20). 8. Although the Mass is glass. In the celebration of made up of the liturgy of Merely to' prove Mass, which perpetuates the word and the liturgy of from a text that the the sacrifice of the cross, the eucharis t, the two parts smallest trifle has not Christ is really present are so closely connected been overlooked will • in the assembly itself, as to form one act of wornot produce good lit- which is gathered in his ship. urgy. name, The table of God's word • in the person of the and of Christ's body , is Opportunities minister, prepared and from it the The Vatican has re• in his word, f aithful are instructed and peatedly criticised • and indeed substan- nourished. priests, and others, re- tially and unceasingly unIn addition, the Mass cently for not using to der the eucharistic species. has introductory and conthe full the opportPresence cluding rites. unities (norms) that The number of Two Altars exist in the new Mass "presences" of Christ The altars up until to choose options and mentioned here is a a few years ago comeven to vary the printreminder that in the bined both liturgies: ed text in places. Blessed Sacrament we on the one altar the
eucharistic liturgy was performed in the centre and the 'Ford liturgy was performed at either end (the "gospel" and "epistle" sides). In some new churches, the lecturn and the altar are made of the same material and in the same style to indicate that they are two related tables. A good lectern should give the impression of a place where the Word Of God rests, just as on the altar the Body of Christ lies. Fussy bookstands that do no more than hold a book in front of the reader's eves are not good enough signs for the Liturgy of the Word. How many people who come late or leave early from Mass, forget that they are missing very important parts of the Mass — the introductory and concluding rites; these are rich in significance.
blood and entrusted it to participants, not the his bride, the Church, as a similarity of gestures memorial of his passion or words. of and resurrection. CHRIST'S Mass is the action of Take part ACTION Christ and the people of Even the shape of :God hierarchically assem4. The presence and acttoday's church will bled. For both the univerive participation of the change, just like sal and the local Church, people show plainly the houses and other and for each person, it is buildings, to keep up ecclesial nature of the celethe centre of the whole with a different way bration. Christian life. of living. People in a Although at times this The Mass reaches the church must feel (not participation may be lackhigh point of the action by simply be told about ing, the eucharistic celewhich God in Christ sanctiit) that they are really bration, in which the priest fies the world and the high taking part in the a lways acts for the salvapoint of men's worship of liturgy. tion of the people, retains Father, as they adore its efficacy and dignity as Go out him through Christ, his t he action of Christ and Son. Let them go out of the Church. the church each time The word "ecclesDuring the course of the ready to announce ial" is used nowadays year the mysteries of rethat they have celeto describe the "natdemption are recalled at brated the passion ure of the Church"; Mass so that they are in and resurrection of the word "ecclesiastisome way made present. the Lord. cal" has come to All other actions and mean "associated with works of the Christian life DIFFERENT the external features are related to the eucharof the Church." A COND ITION S istic celebration, leading priest saying Mass on up to it and flowing from 3. The purpose will be achis own, or saying the complished if the celebrait. Divine Office alone, is tion takes into account the still praying with and First? nature and circumstances for the whole Church. This powerful state- of each assembly and is ment of why the Mass planned to bring about OUTWARD 9. When the scriptures right of many others preface); he may means so much to the conscious, active, and full SIGNS make Coughing are read in the Church, to hear the words of concluding comment Church at all times in participation of the people, s beThe prayer of the celebratio 5. The of the n God himself speaks to his the Mass clearly, Her history does not motivated by faith, hope, fore the dismissal. pr iest will stand out eucharist, and entire the people, and it is Christ, Ignore the question and charity. Comments Children not because he has the liturgy, is carried out by present in his word, who whether the Christian Introductory words Restless children most effective voice, Such participation of the use of outward signs. proclaims the Gospel. should do good works should not become should be taken out but because he delivmind and body is desired or pray to the Father. By these signs faith is The readings should be "mini-sermons." To be at the commencement ers the prayers with by the Church, is demand- nourished, It does not answer strengthened, listened to with respect; brief, concise and full of a section of the the full congregation whether one should ed by the nature of the and expressed. It is thus they are a principal eleof relevant meaning, Mass; they will apprein mind. He is entitled precede the other in celebration, and is the right very important to select ment of the liturgy. the comments of the ciate the change of to be spared noise and duty of Christians by and arrange the forms and order of time, but it priest should be planIn the biblical readings scene and 'settle from restless children does spell out the ulti- reason of their baptism. elements proposed by the God's word is addressed 1 ned down. 1Vaiting until carefully beforeor latecomers, and to mate priority. hand. a child is in extreme A Mass celebrated Church, which, taking into to all men of every era and expect people to hold individual Inpromptu reflectand is understandable in itself, distress before movin Asia will be accom- account The world has to be their coughing and ions will, in the end, ing is an embarrasspanied by music, art- local circumstances, will but a homily, as a living saved in many ways, other sounds until he be best foster active and full explanation of the word, ment to all. more of a bore work and gestures each person will do it has finished the than a help, if not that one does not find participation and promote increases its effectiveness with his own talents prayer. Training c spiritual t he arefully welfare and is of the an integral part of thought in Australia. according to his own out. 1 3. As president Parents should take the faithful. t he service. capacity. Christ, in priest prays in the name young children fre- LOUD AND Mass es are designed the Eucharist, must of the whole community. Signs Hearing quently into a church CLEAR specially, for example, be the One who acts. The first and foreBesides this, he prays at Public speaking is when it is empty, to 12. for children, the deaf, The nature of the t imes in his own name SO most signs are the an art, and 'a talent to teach them to be used p the sick. residential prayers de- that he bread and the wine; be cultivated. With a may exercise his to the seating, and sit- mands PROPER PART that they be spoken ministry with Different then the priest and sense of conviction the ting still in silence for in attention a loud FOR EACH and clear voice and devotion. people who are phyreader in Church must a while. Mass celebrated in so that everyone present sically present use his whole person, These prayers are said at the home should be Older children may 2. It is of the greatest hear and pay atten- quietly. Mass. body and soul, to enarranged should be taught, and differently importance that the celetion. But there are furthsure that the Word By ordination the than with a Sunday given sufficient time, bration of the Mass, the W hile the priest is er signs such reaches as: the ministry of celethe co spirit attend to ngregati of the on toilet be- s in a Lord's Supper, be so arpeaking, there should be the voice; moveevery listener. brating the eucharist; church; a small crowd fore Mass begins, and no ranged that the ministers other prayer or song, ments of the body By careful ! prepara scatte Lally he understands tred especially on to a take a weekand the faithful may take and the organ and other with the eyes, hands, ion beforehand, preday across a vast increasingly the imdrink of water before m their own proper part in usical instruments should knees etc.; the furnferably by a converchurch portance of what he is Mass on a hot day. does not it and thus gain its fruits be silent. ishings used on the .sation with his priest. create "conscious, actdoing at the altar. more fully. altar and in the sanctive and full participathe must be sure of E UCHARISTIC For this Christ the Lord uary surrounding it; ion." the sense of the pass- PRAYER What makes instituted the eucharistic the statues and other HOPKINS MIGHTY MART each Mass the same is age he reads, so that sacrifice of his body and ornamentation the baptism of the that Word of God comes 10. Among the parts asBUYING OR SELLING — TOP VALUE ALWAYS surround the liturgical across loud and clear signed to the priest, the 222 BEAUFORT STREET, PERTH prayer in a wider eucharistic prayer has premost fruitfully. Public Auctions — Tues. and Thurs. 10.30 cedence; it is the high sense. a.m. Dull point of the whole celebraSaturday 9.30 a.m. Poor signs Dull sermons ost in- tion. Next are the prayers: Many churches fail tolerable length are WE ARE CASH BUYERS — PHONE 28 4620 • the opening prayer or in their liturgies besupposed to be cha- collect, cause little regard is racteristic of clergy. • the prayer over the paid to all these signs; That day should have gifts, there is uncritical gone; a homily is a • and the prayer after A DVERTISEMENT: acceptance of poor reflection from the ommunio n. c speech, bad stance, priest's heart and exunworthy and secondThe priest, presiding in perience. rate furnishings, tasteHe is not talking in- t he person of Christ, adless artwork. Life is a formation down to the dresses the prayers to God search for the best of V ACATION SWIMMING CLASSES will be held congregation; he is in the name of the entire expressions; just to a t the Trinity Col lege Pool from Decembe opening their eyes to a ssembly of God's people r Like the R.A.C. itself, R.A.C. Insurance is a nonhave been tolerated 1 6-24th, January 6th - 17th. something God is try- and of all present, and profit, member-owned organisation. Our premiums for fifty years is no presidhus called they t are ing to say. Infants: $8; Non -Swimmers, Lifesaving: $10; are not loaded with the inbuilt profit margins reason why ential prayers. bad Girls and Boys. Listening demanded by privately owned Insurance Companies. "signs" should be alTo say the priest Listening is an acSmal l groups, competitive rates, family conlowed to take away Instead, premium rates are calculated to give members "presides" is not quired art. cessions. Too much from good liturgica l the safest, most comprehensive protection available merely a matter of his noise from media prayer. Enquiries and payment to Mr. J. Smith, Trinat the lowest possible rate. chair placement; he makes man unable to ity Col lege 25 3655 or 93 7356. We'll insure almost anything — car, boat, home, must show by his know the meaning of GUIDELINES travel, personal accident, all risks, and assure your manner of living and what he hears by his AND NORMS life — at the most competitive rates you'll find. concern for the people ear. At Mass he must that he acts for them 6. This instruction is income in a listening as a father in their tended to give general mood. ammessumuimmosiumniummum, relationship with God. guidelines for celebrating latpcorners • the eucharist and also • Everything that dis- PRIEST AS • norms for each form of • turbs the listening at• TOMORROW MAY BE TOO LATE. • c elebratio RESIDENT n. • • mosphere at Mass P • Please send me details of the following I In accord with the Con• I I insurance policies. 1 1 . As president of the should be correcte d. • • stitution on the Liturgy, • I Latecomers should not congregation, the priest II • HOME each CONTENTS conferenc e of bishops 1 1 • I I • gives instructions and move into the church. il 11 may establish additional • ALL RISKS TRAVEL II words of introduction and or enter a seat, while • • norms for its territory to • others are paying at- conclusion that are indicat: POWERBOAT LIFEGUARD i suit the traditions and I I tention to a reading ed within the rite, • character of the people, II i PERSONAL ACCIDENT & SICKNESS • or prayer, or are in • proclaims the word ill regions, and various com• • silence. INAME of God, • munities • . • Babies • and gives the final • : ADDRESS I I Rules? Chattering infants blessing. .tr • _ • • An important diffeand crying babies are . He may also very brief• rence between the pre'The Best Friend You'll Ever Have' : ç'a severe distraction to ly introduce the Mass of sent Missal and the • others at Mass; the t he clay (before the cele1 , il' R.A.0 Insura nce. former is that the pre. praiseworthy wish of brations begins, the liturgy pi a,, /4•1,-*' Pty. 23 CHURCH ROAD, MADDINGTON 6109 228 AdelaideTco. • Ltd. Perth 6000 Tel 250551I • sent speaks of parents to bring their of the word (before the Telephone: 69 2455 i I ,NUNMIIIIIN111111111111111111111111•11111111NIMINNIIIMIll "GUIDELINES" as children must be ba- readings), and the eucharWHOLESALE ENQUIRIES WELCOME R Ac,/171 "NORMS" as well lanced against the istic prayer (before the
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Page Nineteen
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Christian unity Is ot waiting on theology
attract those who dis- of a reflective nature who Vatican official would, strictly and proTh like ambiguities; that put emphasis on balance outthe than more is for wait and hope we "What perly not adspeaking, ed: obse . probably includes most and" the middle way"; "S( eral ages have wit- mit a division of the come of theological discussion; it is the grace of Our ordinary believers and but preachers of balance divisions. Church. though it admits ness( I our have rarely changed the of the spirit." strength Church althorities. light and the Lord, and not s the are acknowledge hope Faith and view world or won the day. second "The for Promoting Christian Secretariat Vatican the of The president meas red by time. The division of Christians. "And behind the scene appeals to the heart and Unity, Cardinal Jan Willebrands. "Wherever gifts of the day c the Lord will come will attract a class of en- — or indeed, way ahead alive of it — is the Holy and and ar joy will be com- Spirit, institutional or thusiast spiritual exist, they are views of the Church held the Church must act is is responsible to the Catholics whose vitality Spirit, who undoubtedly plete. ' to previous and Bible of fulfillhas His own view and He 2osed this question: elements and forces of among Catholics today, the necessity Church teaching, but it is enormously persuas"and each view will react ing that obligation. will have His own way "Weuld the teaching of communion. ive. "When this view is de- knows that both Scrip"Their inner life is the differently to the divisive Vatican Second "The third view may about the future of euothe often tradition and ture theologically, atappeal more to Catholics menism." Coun. il allow us to say Spirit of Christ, the ecumenical problems we fended for tention is drawn to the represent the unchangeencounter; that t ae Church of Christ Spirit of truth and of now God of word gradual development of able not c aly subsists in the love and they tend by example, the ordination phrased partially and inthroughout Church the the also permissiof women, fullto the themselves but Cath( dc Church adequately by men and bility of divorce; the re- history; and the argu- women. in ti a other Churches ness of communion if that proposed is ment "There lies the deepest shaping of the Eucharisand 3cclesial communithe Church has grown RE-E)CAMINE reason and source of the tic ministry. ties?" structuring itself to by driving force of the ecuFOR CHANGE ThE -1 he explained: A BLUEPRINT meet the needs of past Ecuof movement. menical The Chu ch owes it Decree "In the power the has it times, "The Church as a com- FROM JESUS? the present to re-exto meni: fn we find indeed to meet view 01 to restructure the a is first the "The constantly a mystery amine is "Among munion irase: y. the the present. the the needs of past under the guidance comn anions to which which can be seen and the Church in which "The past is pedagog- of the Spirit to discover have eome Catholic traditions accepted by faith alone major directions ical, teaching us what when and if it is free to either forever fixed been continue extends mystery "This Istitutions and i 'worked and what did WASHINGTON (NC). — "It is Christ who to el :st (ex parte sub- itself also over its pre- by Jesus or by Church not; but it is not deter- change. "The third view con- unites His people and makes them one body," he the sence within and above teaching (tradition), pergunt), sister minative of the present. cedes to the second view of the Vati. Angli an Communion oc- the whole range of our said. The Snirit influenced the the obligation of the Cardinal Jan Willebrands, president Jesus that think "Some place'." divisions. Unity, Christian Promoting for Secretariat cupie a special can's to as so not but past preach the "The mystery is not knew all things, includ- produce irrevocable de- Church to He said that he would told a liturgical gathering to mark the 10th anni. the in effectively Gospel and so not )nclude from that solved or taken away by ing the future; cisions. present, but it also con- versary of the Second Vatican Council's Decree a blueprint of text t. le Church subsisted the teaching that this He left the cedes to the first view on Ecumenism. approach, this "In Church subsists in full-- how the Church should need of our time to have in mt ny churches that the Gospel preached Cardinal Willebrands op- unity for the sake of Christ: ness in the Catholic be structured and func- the Gospel nreached may today must stand in NS RADITIO "That is His glory — our T his address by remindened Church. Each church tion. the ing the gathering of God's unity, so that the world may with require radical innovat- continunity "More subtly, others ions, for instance, ordiAND ORIGINS gives its own explanaby call to unity of his chosen know that He is sent by the preached Gospel text mentions tions to the problem of who are aware of biblical nation of men to serve Jesus. people, Israel, and His pro- Father." Cathe lie traditions and the unity of the Church difficulties about such a for only a number of "It is impossible to mise to set them under one The Vatican official pointpartialwhich that Years as priests and/or struci ares and the division of blueprint, claim predict how holders of shepherd, David. ed to the first Council of ly cc itinue to subsist," Christians. under the guidance of the ordination of wo- this third view will react in the He pointed out that Christ Jerusalem, narrated he sa.d. the Spirit subsequent men." to divisive ecumenical Acts of the Apostiles, as OR'S A PROFESS interpretathe of fulfillment the was "1'11 e only Church teaching or tragiving a scriptural lesson Father Brown describ- questions, since they will tion which remains co- CONCLUSIONS dition settled perma- ed the third view as in- often disagree on what Old Testament prophesies, and example to today's the mission especially "and "If we cannot share nently any ambiguities herer ; with the whole termediary between the is changeable and what for unity remains with Him. Christians in their search for ecclesiology of the coun- one common ecclesiology, left by the New Testa• two others. is not. unity. His disciples are one . . . diacil set ms to be that these we must engage in ment. "Some who will allow In that council, where St. imview first the "If women by the unity of Baptism. tradit ens and structures logue." Such a view for ins- plies that nothing major ordination of Peter and St. Paul debated future the their on Speaking unity The concern for over ultim tely have tance, would rule out can change," said Father will disallow divorce, or whether Christians "accompanied Jesus all His must be circumcised, the sourc and origin in the of ecumenism, Sulpician the ordination of women Brown, "and the second vice versa." life," Cardinal Willebrands matter was decided on the Father Raymond Brown either because 'Jesus orCathc ic Church. view implies that almost "HOLY SPIRIT said, "and He expressed it in basis that for the sake of "Ca holic ecclesiology discussed "factors within dained only men' or be- anything can change, the HAVE thought sacerdotal prayer- in the unity no burden should be WILL His a Catholic admit Roman not custom 2,000-year ouk a cause w third view holds that Garden of Gethsemane, imposed beyond what is inplural ity of Churches or about the Church which of ordaining only men some things can change. H S WAY" Father Brown said he where He prayed to the Fa- dispensable, the cardinal "But one cannot deeccles ial communities be- may well influence the must be regarded as tture of ecumenism." no idea which of the ther to "glorify Thy Son. said. has what tween. which no combeforehand God's normative plan. cide . . of The Second Vatican Couprofessor a is T.-Te view, things can change; the three views would domi- that I may glorify them second The muni, n exists. said, Church learns that from nate in the last quarter that they may become one. ncil repeated that call for Brown "Th communion which biblical studies at Union Father Seminary, stresses as primary the the Spirit by facing con- of the century "and thus as Thou, Father, in Me and unity in essentials, he said. as a divine reality per- Theological I in Thee . . ." He called on Christians York. people New obligation of the Church temporary problems. It determine the immediate vades the whole ecuThat prayer by Christ. the to take up a "ministry b; Catholic of From a biblical and to proclaim the Gospel faces them, taking the future of GoI aims from within cardinal said, pointed out reconciliation. . . until the menism." at healing the wounds of theological context, he in the most effective way past seriously but not the essential need and cen- day when God will be evclear is view first "The absolutely. minia possible. detected said. he huma i divisions. "The Church of today cut," he said, "and will tral mission of Christian erything in everyone." "The criterion of how "Ca ;holic ecclesiology mum of three different
Concern for unity
accompanied Jesus all his life"
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lion to strung" Australia's development in the modern sense began less than two centuries ago. It is generally believed that Australia's carlie.st inhabitants, the ancestors of the present-day Aborigines arrived from the Asian continent by way of the Indonesian Archipelago, in a series of moves. Estimates put the first of these at more than 40,000 years ago.
NUMBER
Thursday, December 19, 1974
Legislation to control their entry came too late t o prevent serious social disturbances. The recruitment of Pacific Islanders as indentured labonrers for the Queensland canefields. beginning in 1863 and continuing over a period of 40 years, also caused serious concern as t he colonies developed toward nationhood. Onposinion crew to the entry of any workers who were ready to accept low emnloyment and living standards.
• This year is the 25th anniversary of the introduction of Australia's comprehensive post-war migration programme, pioneered by the late A. A. Colwell a member of the Chifley Government and an outstanding Minister for Immigration. This summary of the history of Australian migration is taken from "AUSTRALIAN FOREIGN AFFAIRS RECORD", the Department 20th CENTURY of Foreign Affairs publication.
The Aborigines remained a largely nomadic race who grew no crops and built only temporary shelters. At the same time, there was crowing opposition to Portuguese, Spanish and Father McSWEENEY Father B. HICKEY existing assisted mioration Dutch explorers found the schemes on grounds of the near-empty continent in the Immigration began with However, in the years quality of settlers arriving. 16th and 17th Centuries the transportation from between 1821-1851, with Public opinion at the end and chartered its coasts, England of convicts — who the introduction of sheep of the century introduced but made no attempt to numbered some 800 of the and the woll-growing in- into the movement towards claim the land for settle- 1,500 people who arrived dustry, employment opport- Federa tion a general dement. with the First Fleet. unities were created for the mand for a national immiIn January. 1788, CapThe new colony did noth- newcomers. gration policy and administtain Phillip raised the Bri- ing at first to encourage the In 1835, the 'bounty' ration. tish flag at Port Jackson. emigration of free settlers system was introduced A policy of virtual exPrevior.sly, 17 years earl- although the need for them which allowed private em- clusion of non-European ier, Captain James Cook to produce food and pro- ployers to select migrants immigrants was adopted charted most of the eastern vide basic services soon be- and receive a government with almost complete unbounty for each approved What part did the Catholic Church play in the great migration movecoastline, landed on Posses- came apparent. animity by all parties in the Later efforts to attract person landed. sion Island. and claimed the new Federal Parliament. ment that changed the face of Australia over the past twenty five If( ars? Some thousands of 'boun- (Lone eastern part of the Conti- suitable people as settlers known popularly as nent on behalf of the Bri- met with little success, even ty migrants' arrived in Syd- the 'White I W.A. n the story would facts and figures but exUnlike Australia English and Policy', when free passages and ney and others came with tish Crown. this term in fact has never begin well before then perience gained in the other European ring ants, other inducements were Government assistance. when the Christian Brothers early hours. appeared in any Federal or these people did not offered. Wool prices fell in 1840 State FIRST FLEET largely under the impetus Legislation.) A knock on the door have relatives or other and depression and unemthe renowned late The policy remained es- of friendly contacts al eady Loss of the American FREE SETTLERS ployment followed: land Brother P. A. Conlon, set at 3 a.m. produced a sentially unchanged until colonies in the War of Infamily freshly arrived in Australia. Free immigra,ion remain- sales ceased, as did both bringing about under-prividependence led Britain to ed a trickle compared with types of assisted migration after World War H. from Asia asking for The Catholic Migi- ation There were some pro- leged boys out to their inseek a new country suitable the numbers of convicts which had been financed Father Rafter. No, it was Office as a Christia] serstitutions Tardun, at Binvisions, however, for the for penal settlement. In arriving and the colony largely by sales of land. Father Foley was the vice hunted through temporary entry of people doon and Clontarf. 1787, the British Govern- seemed unlikely to become reply. Did he know Fath- papers, and corr ilted such as visitors, students. Many Brothers were inment sent a fleet of 11' self-supporting for a con- WOMEN merchants, and assistants in volved in the development er Rafter? And so on . . . agents to get ho tsing ships, under the command siderable time. Throughout the 1840s, of these Homes, but the It turned out to be a and jobs for these new of Captain Arthur Phillips, During the 1820s and 30s arrivals tended to fluctuate Asian businesses. late Paul Keaney somehow long task to persuade arrivals. to form the nucleus of the Western POST-W AR Australia and in response to economic was the giant figure who in the visitors that Father colony of New In 1920, the Federal GovSouth South Australia were estab- conditions. TRUST Wales. lished by free settlers. However, the proportion ernment accepted responsi- the popular image epitomis- Rafter, Director of Cathothe ed energy being expendlic Migrait,on in Melbility for migrant selection of free migrants arriving in It was hard for iome bourne, was a long way of them," Father ioley Australia continued to in- and in 1921 took control of ed at the time. A fter the war the scheme from Perth. crease and the overwhelm- all mieration operations in said. "Many had to take picked up again. Records ing masculinity of the pop- the United Kingdom. positions far belov the I the n 1920s more than indicate that more than NO FRIENDS ulation was reduced. Carocompetence they had line Chisholm did much to 300.000 migrants arrived in 2000 children were sponOPTICIAN and OPTOMETRIST Whether the family had been able to exerc Se in ease the employment pro- Australia and two-thirds of sored by Catholic efforts hoped to land in Perth their own country. CONTACT LENS CONSULTANTS Hems of migrants by ob- these were assisted under through the three centres or Melbourne was im"They have ad ,pted taining firm employment the Empire Settlement' Act. and the complex now material at this point in very well to their new PERTH: 154 WILLIAM STREET 21 5304 These measures had their known as the McAuley contracts for single women, the night. surroundings. Pe haps PERTH: PICCADILLY ARCADE 21 8151 and later for married origins in a vision that in- Centre at Wembley. when the demansk are By p.m. 5 the next volved 'redistribut day a ion of FRENIANTLE: 30 MARKET STREET With the commencement 35 2602 couples. Her Family Colo- the white population of the of the Government's post- and after much hard very difficult in se .tling nisation Loan Society adCOTTESLOE: '19 NAPOLEON STREET into a new count 17, a 3 2653 vanced passage money to Empire.' war scheme the Bishops of work, Father Foley had At the end of World War Australia established official found a rented home for greater effort brings a families to enable them to greater reward tha i for II the Australian continent links with the mierate as whole units. Common- this family and their five the migrant who e wets children; there was no From 1838, German was occupied by 7,300,000 wealth Migration effort. settlers began arriving in people. electricity at the house things to be mud the Its nearest neighbours DIRECTORS South Australia, marking but at least they had a same as he has just left." the beginning of non-Bri- were the hundreds of millplace to rest their heads. Father Foley sai( that ions of people of Asia. The late Father Cyril tish migration. the work of Ca' holic Father Foley saw the The war had touched Stinson was- appointed to migration was tru7y an Australia's shores, giving the work in Perth and migration programme beGOLD RUSH rise to fears for future sec- spent some time in England gin to pick up, especially apostolate. The discovery of gold in urity. helping organise the ar- from the Asian countries. ( • Continued pac!,- 21) -astern Australia brought a The war also had placed rangements for the child =MP/ f arm influx of migrants. ina severe strain on the econ- migrants. cluding Germans, Poles, omy and in many cases In the mid-50's the work Chinese and some AmeriAustralia was unable ' to was taken up • by the then cans. Scandinavians and maintain services which had Father Myles McKeon, now Hunr'arians. existed before 1939. Bishop of Bunbury. From 1850 to 1860 the As he saw the influx of population of the Austral- MANPOWER Catholic migrants grow he For First Class Plumbirs Servic )s ;an colonies grew from Australia faced a backlog was using increasingly the 40c.100 to 1,145 000. of about 250.000 houses assistance of Miss Margaret One effect of the gold and flats, as well as a short- Sanderson; who like himSteam and Hot Water Installatiois Inds and the flow of free age of schools and hospi- self, was doubling up on labour was to hasten the tals. PHONE 28 6955 or 28 6043 many assignments that were end of the transportation of Transport services were rolling in to the small unit convicts. run down and power short- of Catholic Offices that 211 Newcastle S.Teet, Perth where the Royal Al-,out 160,000 convicts ages and blackouts cover- stood MENIIIIM. =MO& had been brought to Aus- ing whole cities were com- Perth Hospital Casualty `ralia when transportation mon. unit now stands. Coal and steel producceased altogether in 1868. When Father McKeon With the end of trans- tion which had risen app- was raised to the episcopacy nort ation, some employees reciably during the war in 1962, the new director sought to bring in workers years, had declined. was Father Bill Foley, Steel production, in fact, carying on the tradition of from Asian countries to reWe can offer you the choicest building lots in had dropped by nearly one- being in charge of the Produce the labour shortage. this desirable area. Close to bus service, shopthird. Industries which had nanation of the Faith as ping and schools. been established during the well as migration. CHINESE All lots are deep sewered, have made roads and The many thousands of war faced the prospect of The Catholic Migration water service. Excellent building sites from' Chinese who came seeking closing down. Office moved down to 77 Primary industries found St. George's Terrace until $8,500. gold soon aroused hostility ....• . . „ . . O t'il014 ',ccause. under compulsion difficulty in obtaining essen- the demolition of that site ( 0, 431, or,Por thejt *wv,9 rrom their leaders, they tial supplies. 4,;• $5 tl:ey brought all the Catholic 13,-)d. not 45 Stir; la* Australia had to make a Offices up to their present lived as closed communities. T,,'181 4)s;:. fpi c'pr,:°!') '"I'd They were unable to join determined bid to increase location on Victoria Square. LTD. Ps-ad '"v1:41ia andA her miners in campaigns its population and develop Father W. Foley, now la for better• conditions. Gen- its resources. But the nation narish priest of Lynwood, R.E.I.W.A. erally they had to be pre- could no longer rely on spent nearly seven years MT. NEWMAN HOUSE oared to live at very low natural increase or the un- as Director of the Catho;• • ‘• standards while they repaid planned migration to pro- lic Migration Office. 200 ST. GEORGE'S TERRACE , ,41:,,..0,#(041,41effai l, ettFih ON ' 0,,Ph sisii•oca :Aoieliette-•:sifites..1.eirilt;110... passage costs or sent money vide the millions of citizens 6.1oo::$*:35itT4:31::: it .5..itrtflO When asked what stood l-ack to their families in needed in the future. 22 4605 21 3370 out in his experience, it China. ( • Continued page 21) turned out to be not 0' 4P• 040.0 4.004 ,
The Church's part in great movement
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Thursday, December 19, 1974
THE
The Church's part from p.1
RECORD
CHRISTMAS
Page Twenty-one
NUMBER
Migration
in hostels or flats — for (FROM PAGE 20) It was against this back- Commonwealth - nominated who families ground that Australia de- immigrant have on of no accommodati to ci, d seek greater strength, security and de- their own to go to on arrivelopment through large- val. There are 13 hostels, "What they needed was living around Cannington wale planned migration. with an effective capacity a person they could trust and Ted Manuel's family In 1945, the Federal Denartment of Immigration of 12;150 persons and 396 and in whom they could —the very first I assisted was established under the self-contained flats for suithave confidence. We had as Director—is living just up road the and from the common in faith leadership of Mr. A. A. able migrant families. our Most unaccompanied Calwell. they trusted the Church," presbytery. A nation-wide emptoy- sinde women entering Austhe sadi. THE LEGION ment service was created to ralia as Commonwealth"There's great satisfacST. V. de PAUL provide detailed information porn:nated immigrants and on the labour market and requiring Government acFather Foley was espe- tion in being part of the to place people in employ- commodation upon arrival cially appreciative of the Church's team and playare aecommated -by the ment. assistance that was given ing such a vital part in The Department of Im- .Y.W.C. A. to him by the St. Vincent Sponsoring families from Of the total Australian all over the world. migration drew on this inde Paul Society. recruit, noptilation, about one in to formation Keaney House, which "So often it was hard through its overseas offices. four people are either mihad originally been estab- and frustrating work, the types and numbers of grants or children of miin society the lished by but a loyal band of helpmigrant workers required. grants. North Perth for young ers led by the Legion of Most of the 3,000.000 It is estimated that more men in transition from Mary made it that much rlrants who have arrived life, have 3 000,000 migrants school to working easier and worthwhile. in Australia since the end Father PETRY Father FOLEY lrrived in Australia since was put to new use housof World War II. and their "Perhaps the work of war. the end of the a for short families ing 1.100 000 Australian-born the Church is not clearly Father McSweeney ployment, housing, fin- among migrant children Britain has been the larg- Children. have integrated time until they could get visible in many segments pointed out via The ance, language and men- seemed to be surprising- -st source country, but successfully into the .comaccommodation of their of daily life, but the con- Record at the time that tal health. ly high. Greece. Poland. the munity. own. stant witness given by As a step forward in Netherlands. Yugoslavia and the Perth Catholic Migra- It had emerged that He praised the work To help them become a Christian immigration tion Office was only carof the Legion of Mary workers is migrant children had the new work of the 'Nest Germany have also part of .Australian society, a to reminder of Catholic numbers large Welfare provided Family that ing for people who had special needs, he said. Migrant Praesidium t here are now many statuthe world that the combeen screened and ap- The education depart- Bureau, Father Hickey immigrants. About 65 per- tory and privae acencies visited these migrants in mand of to Christ show that Mrs. cent of all settlers have re- which provide initial recepproved by the Common- ment has recognised this announced their homes, giving them concern for our neighwealth Migration Depart- in the matter of school- Barbara Kinna had been -.eived assisted passages ,to tion. accommodation and a feeling of security and bour is still a vital force ment and were offered ing but there were man:,, :13pointed to the bureau, Australia. showing that the Church in general welfare services. the hearts and mind of Since World War II there : hrough Government fintheir for concerned admission according to more aspects. was Most important among many. a progressive been has ance, to concentrate on the policy of the Governwelfare in a new country. is the Good Neighhese t "After all, Christ emito miin attitude change For examp1e, many ;he difficulties of migment at that time. bo,-r movement, the aim of parts the all of grated to Egypt, didn't from -rants m TRAILERS suffered children igrant --ants. Father McSweeney said to the point - where it he movement being to' enAsk Father James Petry He?" inclosely Already that Christian work be as a result of the con possible for the co:!rage community awarebeen has Catholic about Bentley of gan at that point, help- filet between the cultural volved with the function 'ioverament to assert ?ha* n,ss of he neef's of miof values Au, Migration and he starts TO AIRPORT tralia. Mrs. the Bureau, of ing the families who had grants and to assist in their talking about trailers. Father McSweeney said qualified, to settle in which they are absorb- Kinna would now spend :here is now no discrimi- integration. or other on racial nation the join you "When ing, and those they learn the major part of her that he inherited liter- Australia. The ethnic communities grounds. queue at a rubbish tip, ally the build-up of tine on migrant probMuch of the bustle and from their paren The Australian Govern- in Australia play an imporyou find yourself often migration activity gener- flurry of those days three ment provides temporary tant role in the settlement He noted that the inc.:- lems. talking to a chap who ated by his predecessor, years ago seems to have ii -1!'' accommodation — mostly of migrants. tiiS!1 rnee . -1 ( See also page 23) bew2i1s the day they Father Jim Petry. according disappeared, the and trailer a ought b Father Nicholas Mc- to the figures that he number of jobs their Sweeney has been direc- produces to show hov, wives can find for them tor of the Catholic Mi- the work load has deto do. gration Office for the clined. "But a trailer isn't just past for years. He is for rubbish. You can col- now moving out of this DECUNE lect clothes for the St. field of work in order From March to June, Vincent De Paul Society, to help establish the new 1971, he notes that there transfer furniture for a pastoral district of Mul- were 60 cases handled by his office dealing with pensioner or take the laloo. He didn't realise at 212 persons; from August school children for a joyfirst that this was as to November this year, ride in the yard." He learnt the intrica- practical a situation as the number had shrunk cies of backing a trailer having to look after fifty to four cases involving during the two years he beds and mattresses that five people. McSweeney Father spent with the Catholic had come his way. He soon learnt in three hec- lacks none of his former Migration Office. tic months that these dedication to the work "WONDERFUL" items could be disposed of the Church for mig"In those days, planes of quickly to incoming rants everywhere, but as woul I arrive at all hours families in need. he leaves for a different of the night andI would He joined the proces- sort of pastoral involvebe there to meet a family sion of Catholic migra- ment can say philosoof six, pile their gear into tion workers who had phically and with his How's this for convenience? Delipsious custard straight from the the trailer and take got used to going to wry wit: "Once I thought pack. From Brownes, It turns sweets into treats. . . instantly. No everyone to the SVP Perth airport in the I might become the Hostel in North Perth," small hours of the morn- saviour of South-East mess. No fuss. No waste. Brownes new custard pours straight from he said. ing; the trip wasn't any Asia; now I may be only a handy one pint Pure-Pak carton.. Serve it hot or cold. Your whole "The next day, the the more pleasant if the a name in the passing will love it. Try some today.. From your supermarket, family trail( r would be used to family failed to arrive, parade." or i, delivered by your m:Ikman. beds, del blankets, collect or in the confusion some mattresses, cutlery and kind relative or friend THE LANGUAGE Looking at the change crocl:ery as well as fur- had whisked the new niture from Tom and family off to their homes. that has come over the Betty Grogan's dump at It was with some sym- Australian migration profull of Maddington. pathy, says Father Mc- gramme he is "The Good Samaritans Sweeney, that he might praise for the steps that were wonderful to me listen to a call in the have been taken by the and many's the bargain morning from Michael government to introduce I picked up at their Kennedy, Tom Perrott language training promigrants, Welshpool depot. Vin Davidson of grammes for or "Finding accommoda- Wembley, who had done particularly the provision tion and employment the airport trip that of teachers in Catholic was a perpetual head- morning but were now schools to specialise in ache but several agencies declaring: "They must this work. specialising in low rental have got off at Rottnest." "To arrive in a country accommodation went out poor and destitute is a of tl-eir way to help us MR. CALWELL burden but not one that be overcome with and James Hardie AsMcSweeney's cannot Father Welshpool little friendship and at a bestos in most tense moments played a major part in help from others, but to his time with the Catho- rrive in a country, not securing employment for a lic Migration Office were ecessarily poor, but unmany new arrivals. n he seemingly when able to speak the languTIME TO RISE tangled with the late Mr. age is surely the greatest "I suppose the thing A. A. Calwell, the former ifficulty a person must d that stands out in my Minister for Immigra-face," he said. mind is the personal tion who master-minded proAustralian Contact I tried to main- the NEW MAN tain with new settlers, gramme 25 years ago. Father Barry Hickey, Although Father Mc- Director of the Catholic Who would arrive with Calwell Very few personal pos- Sweeney and Mr. Family Welfare Bureau, sessions but with the never met personally, the now takes charge of the knov ledge that someone priest was mentioned Catholic Migration effort would be waiting for twice in speeches by Mr. within the scope of this them at the airport. Calwell in the House of bureau. "In those days, I was Representatives. He said this week that livinr: in the Lynwood The issue was the sud- it was a logical step in hut, Pnd my proximity to den increase of people view of the fact that the the flight path of Perth sponsor to of part Asian background necessity Airport meant that I did Australia. migrants had been less-nto i not have to get up until ened but that social I heard the plane touch R EJOINDE R workers were beginning down and the brakes to realise the magnitude was Father McSweeney apPliedthe needs of migrants of responsible those of one new settlers who were already here. who "the Perth making Weft Misted by Catho- for Some of these needs acAustralia," of ban Dur Father lic Migration," emPetr, added, "are now cording to Mr. Calwell. were integration,
ew a y•t •Se ustar
Page -Twenty-two
THE
RECORD
7:
CHRISTMAS
NUMBER
Thursday, December 19, 1974
r
The whole human amil
I
I
"Let the world know this: the Church looks at the world with profound understanding, with sincere admiration and with the sincere intention not of conquering it, but of serving it. From the window, of the Council, opened wide on the world, the Church looks. toward some categories of persons With particular solicitude. It looks toward the poor, the 'needy, the afflicted, the hungry, the suffering and sorrowing." (Pope- Paul VI —II Vatican Council) When Jesus consented t o be born in the cavestable at Bethlehem and invited the poor hill shepherds to visit Him, He determined the attitude expressed by our Holy Father. The Infant Jesus taught us from the first day of His life who is our brother and sister. Later, His ministry implemented His example in His infancy: the parable of the good Samaritan — stressing His identity as the hated foreigner or minority member in Jewish society; His miraculous cures of the servant of the Roman centurian .(a leader of the hated conquering caste), the sinner-paralytic, the restoration to life of the son of the widow of Naim and His friend Lazarus. The scope of His ministry was the whole human family, His family, We belong to that family only by following His example — Who are my brothers and sisters?
They who do the will of my Father are my brothers and sisters. We recognise easily many of our sisters and brothers in Christ — the bony, impoverished in India and Bangla-Desh. the stunned and homeless hurricane victims of sickness and accidents in our midst. De we recognize the lonely shut-ins and help-
By Archbishop PHILIP M. HANNAN less elderly in our neghbourhoods. They are aliens in their own neghbourhood — not remembered because they are not seen. An occasional visit opens the door again to t he human family. They may need food and physical care — and they may not. What they need is human love. They need our concern. They need our affection. Even an occasional friendly telephone call assures them that they still live in a human society. The lonely demonstrate literally that man does not live by bread alone — the elderly forgotten often do not eat, even if there is bread. They, as we, need an incentive to live, and that incentive is somebody's love and concern. Literally, they and all our needy sisters and brothers live on the incentive of our attitude towards them. Our attitude is signalled by our actions. No words are needed. Everyone understands an attitude; a smile, a frown, a silent shrug of rejection, a failure to inquire — all this is the vocabulary expressing an attitude. Giant corporations, as RCA and EXXON, have
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• Mr. Adrian Haydock, author of our Advent series for children, pictured explaining to the children at Kewda le High School the Nativit y scene that they put together as in the at ticle below.
Making the Christmas crib for the home Three days remain to get ready for Christmas sand v.e can do th7:s by setting up a tabie- u of the NaEvity, using wood pieces in memory of the fatherly care, love and companionship that Joseph and Jesus shared. Take the family for a walk in the bush or look at your woodheap to find
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• By ADRIAN HAYDOCK, educationist and a member of the W.A. Liturgical Commission. suitable pieces for the setting. Do you have a fireplace? It is the place where the family gathers together in the cold weather to find warmth and companionship. It can have the same meaning in summer, as we use it to set up our Nativity scene. The fireplace symbolises the stable and the grate in the centre is the crib of the baby Jesus. There is a custom in France that the children of the house bring a piece of straw to the crib for each good deed done until by Christmas the crib is full of soft straw, ready for the baby Jesus.
It had brown earth clinging to it. As I looked at it. I almost threw it away thinking that it could not represent the baby. Then I was reminded of Christ's gift to us. We celebrate His birth and we remember why He was sent and I was reminded of the gift of His whole life.
We have chosen a slender, curved piece of wood to be placed beside Joseph. The strong Joseph stands protecting the young Mary. Tt•.,2 piece of wood will stand upright if set in plas- THE WOUNDS ticene or sand. When you find a piece The nut is round, cuddly, that looks right, cut it to like a baby, where it was size, angle-cut it at the bot- joined to the tree is soft and tom so that the curve of the brown like the face of a wood will be emphasized. baby. The cut at the top reBut the body which will flects the face proudly turn- be hidden by the swaddling ed upwards to the Angel of clothes already bears tho God. marks of His suffering at He carries out His fathers SUBMISSION work. Read Mark 1. 9-11 and The curve of the body shows Her submission to the Matthew 4. 1-10. and rewill of God, and, as she member that these marks leans towards the cradle, were put on His body beSTURDY, STRONG her protection of her new- cause he resisted temptation and His choice was the hard My children have picked born babe. way, the way of love. Our Mary dressed is in a the wild oats growing now The openings on the cone white pillowslip, a blue girto fill the crib. are the open wounds iriLet us look for the pieces dle and a long blue cloak flicted for our sake. of wood to symbolise each to protect her from the wind and cold as she made They typify that love for of the figures. JOSEPH — find a block her long and arduous journ- us poured out from Him and that He takes us all into of wood, sturdy and strong, eys. Behind the crib is the An- His body as one with Him. rocklike to portray the strength of Joseph and his gel of God who appeared to protection of Mary and the the shepherds. This is a LONG ROAD branch with two arms outchild. The earth that clings to Dress your Joseph as we stretched, behind the Baby's Him is the symbol of the did in the colours of the crib. Our Angel is robed in a earth He walked as He wood with which he workwent about His Father's white cot sheet. ed, the earth he trod as he work . . . the long, dusty Small pieces of wood in walked alongside Mary into Bethlehem; as he set off front of the crib are the roads he trod. Look at the banksia nut southwards from Judea on shepherds kneeling around the fight into Egypt; after the stable. The children will and think of it as typical Herod's death, the long trek love robing them in pieces of the gift of the life of Jesus. back to his old home in of material. Have the children make When wrapped in swadNazareth. My family used a sand- the animals of the stable in dling clothes (white napbrown table napkin as Jo- clay or again use wood, or kins) only the soft face is visible, and the roundness seph's robe tied at the mid- pine cones. of the baby's body, but undle with a green hair cord. BABY JESUS derneath ready to be unCLOAK-TOWEL The central figure is that folded to us is the Body of Joseph's cloak to protect of the Baby Jesus. What Christ, with whom we are him from the desert winds will we use to represent all one. Set the Baby in the is a striped towel in orange, Him? What could possibly crib on Christmas Eve beyellow, black and red . . . show all that His coming fore midnight Mass. the colours of the desert means to us? As you prepare your taband the desert sunsets. We were out looking for leau and explain the symMARY — chosen to be a piece of wood that would bolism in whatever you the Mother of God, young, have all this wealth of choose to represent the figvirtuous, blessed among meaning when I picked up ures, your family life win women, is submissive to the a banksia nut with open be enriched by this time of will of God. seed casings. sharing and preparation.
Thursday, December 19, 1974
THE
The priest - worker movement (contd.)
I have not heard thatprie,stliness were getting or his into the movement and either the Nuncio talked twisting it their way. superiors oman R Pere Loew had been a workers. priest to any Any- pupil of the Scripture Perhaps they did. scholar Pere Lagrange, how Rome acted. who had known what it be to were who riests P was to be under Rome's carebe must workers scourge. He obeyed. trainfully selected and John XXIII dealt what become not must they ed, looked like the final blow, union officials but must abolishing even the three remain linked with the hours. parish work.
MANUAL WORK LIMIT
R IGHTS
It was out of no want of love for the poor that Most crushing of all, Pope John acted. they must not give more The teaching on the than three hours a day rights of the working to manual work — which class in Leo XIII's "Remeant good-bye to docks rum Novarum," and Pius and factories. XI's "Quadragesimo A manifesto refusing Anno," Pius XII's Penteobedience was signed by cost address of 941, John 82 of the priest-workers, summed up and developwho now called them- ed in "Mater et Magistra," seeing the question selves Worker Priests. Maisie read it on her on a world plane. journey to Marseilles to It remained for Paul VI to embody all this, see Jacques Loew. Like Abbe Daniel and together with the Vatican I document on the others whom she had I met in Paris, he had seen Church in the Modern with the World, in a really woncoming it by derful encyclical, "On the standing bishops while priests of no great development of Peoples."
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• Pictured is Mrs. a Kinna, Barbara social worker with the Catholic Family Welwho fare Bureau, Australian through finance, Government will now work in the bureau in special confor migrant cern needs and problems. Trained in social work in Sydney, Mrs. Kinna served as a live-in social worker in Redfern. - In W.A. she was the worker social Later in England first she had extensive ex- with the Child Welfare becomperience in working Department, and ing chief supervisor in with children young people in com- that field for W.A. She joined the initial munity groups, also committee to chart with hospitals. In Singapore she the course of the Catholic was connected with emerging the 'training of social Family Welfare Buworkers at Singapore reau and eventually University for nine joined the staff of the bureau. years.
NUMBER
Page -
LETTERS TO THE EDIT°
Perpetual Rosary; a flying start volunteers needed
Sir,
When the first decades of the current Perpetual Rosary were said, there were only two names on the list.
With 72 quarters filled, In four days, the numb_er had swelled to 158 however, volunteers are the persons; nuns maintain- still needed for ed their lead by an in- vacant times. crease of eight sisters. From midnight to midWithin six days from day, we would need December 1, a total of people at 12.15 to 2.45. One hundred and thirty- 175 persons were praying Foreign countries, howthree people followed in this Rosary. ever, would perhaps soon the course of that day The second week of the be looking after that. continued. since and have Holy Year opened with Our urgent need is at Of these, appropriate- 211 names and wish 72 5.15. 6.15, 9.45. 10.30 and quarters of a day's 95 10.45 in the mornings. ly, 70 are nuns. filled in. From mid-day to midNam es have come in night, we require volunfrom Italy, teers from 12 noon till Holland, Britain and India. More 12.45, then at 2.45, 3.15, are expected from Ghana, 8.30, 8.45, 10.45 and from Malaysia, the U.S.A. and 11 to 11.30. Pakistan. I will not be repeating From Australia. the the general idea but inWest is well in the lead, terested persons may with Victoria, Queens- contact me at 217 Clonland and Tasmania fol- tarf Sir, Hamilton Road, With Christina:. upon us, we are taught to hope for the coming of the lowing in that order. We Hill, W.A. 6163. are hoping for more kingdom of Jesus with all its peace and joy. REGINALD MAHER, from N.S.W. names and justice promoting Hamiltc,n Hill by ts Communis this aid the Christians, As peace. helps us to look beyond the act of recognition. Wisely or not, our last MINI-STYLE the fact that a thousand When the discussion is Popes have hoped two The Perpetual Rosary OLD GOLD JEWELLERY million people live under carried on in that kind ol and peace has got off to a flying PRECIOUS STONES the yoke of Communism darkness of soul,Iwould that justice through start. Its numbers and and that millions and rather get out into' the can be promoted GOLD COINS SILVER, inopening up diplomatic resultant. fervour millions of others are daylight. Comthe with ls channe MELDRUM crease with each day. enslaved by materialism. Ramifications are evi- PLAZA ARCADE, PERTH The Communists will munists. God that hope can We certainly try to use the Those who have ex- dent. For instance, a sort will free us all finally to advance perienced ition recogn Communism of mini-Perpetual Rosary r#411,41.44.4.411,004P.P4MININNINIONININNINO, for the loving service of their plans for world at first hand would won- had Hamilton Hill parishHimself. domination. der about that and feel ioners praying the RoKeep abreast with the Your last correspond-the Blessed They know where they that only an act of God sary before ent about the Baltic times; keep abreast without change the hearts of Sacrament States seems to be en- are going and they have can a.m. 10.30 from break, with the Church—Read ts. slaved by a bitterness of a vested interest in class Communis honour in p.m. 4.30 till se. do He May THE RECORD. soul that leads him to conflict and bitterness FR. JIM O'BRIEN, of the Immaculate Conclaim that our Govern-- between people. Moora ception. We have an interest in ment actually "meant" to At zero hour of December 1. the start of the Holy Year, two other persons from different the prayed countries Holy Year Rosary in.
• The Baltic states, the Govt. and the Communists
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Management and Staff extend
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Page Twenty-four
THE
RECORD
*
CHRISTMAS
NUMBER
Boys and priest in 190-mile Bikeathon to raise funds
Thursday, December 19, 1974
A parish priest and a group of boys seem likely to put the fading practice of bicycle riding back into popular favour as an exercise and a practical means of transport in various fields, for instance, fund-raising. He is Father Tim Foster, parish priest of Kulin-Kondinin parish, which includes the centres of Hyden, Karlgarin and Dudinin.
,A
stages, leaving St. Brigid's "The bikes broke down Church, Midland, on the several times, but nobody first day and St. Francis was going to get into the Xavier Church, Quairading, car that was following. on the second. • "The strong had to help So far, the funds from the weak, even if it meant The boys, aged 11 to 15 sponsors handed in have to- towing his neighbour into years, are from the Hyden talled $1,000. town or giving him a push to Dudinin area and includup the steep hills." ed two sets of twins, David MOTOR MISSION and Michael Barns and Father Foster explained CO-OPERATION Malcolm and Stephen Bigthat the funds would help Father Foster added that 'in. finance the Motor Mission he might be restoring to The other boys were Pet- for 1975, which brings the country the rather rare er Douthie, Trevor Hinck, Christian education to the practice today of riding Brian Foster and Paul Sims. outback wheatbelt children push bikes but, more than Father Foster and the through the efforts of the that, it had helped the boys and their parents to underboys rode the 305 kilomet- Presentation Sisters. Based at Corrigin, Sisters stand how to co-operate in res (190 miles) on bikes from Perth via Kondinin to Frances and Mark, have, in the work of the Church. 1974, been visiting centres He quoted the case of Kuhn. from Beverley to Hyden one boy who gave up two They completed the Bike- each week, involving as days' tractor driving, at no athon in two days in two much as 600 miles travel small personal cost, in orper week. der to take part in the Keep abreast with the Of the effort in the bike- Bikeathon. athon, Father Foster said: The boy's mother had sutimes; keep abreast "It was not just the fund- pported him. She had said with the Church—Read raising. It became for the that in these situations one whole team a challenge to had to learn to put first THE RECORD. complete the journey. things first.
• Father Tim Foster (centre) is pictured congratulating the smallest of his riding team, Stephen Biglin. *
*
*
Jesus "a word of love at the centre of the world"
Where have I caught Someone has said that Jesus is a word of glimpses of Him lately? To love at the centre of the my shame, I remember moving rapidly out of His world.
THE WEST AUSTRALIAN FRIDAY OCTOBER 18 1974
FEWER JOBS AT END OF SCHOOL
There would be tougher competition for more limited job opportunities for school leavers than last year, the regional director of the Australian Department of Labour, Mr M. D. Robertson, said yesterday.
to enter the The estimated total of pected work-form. those leaving school was 29,710—roughly comparaMr Robertson said that ble with last year's fig- the situation for those ure. Of this total 6643 leaving school was simiwere expected to enter lar to the generally diffitertiary education cen- cult conditions during tres. 1971-72. Of a total of 14,067 not Employment offices recontinuing full-time edu- ported a lack of confication. 12,960 were ex- dence among employers,
many of whom hesitated to commit themselves to staff increases. Retrenchments were occurring in some areas. Many employers seemed to be following a wait and-see policy, and absorption of school leavers. would be a slower process than usual.
To get the job you want out of 12,960 applicants... Youneed tobe well trained and competent.
NANCY FURFARO has an Edwards Secretarial Diploma and an interesting, responsible job with the W.A. Savings and Building Society. She records the transactions of the Society's Agencies before they are fed Into the computer at the WAS. & B.S. headquarters
LYNDELL BRACEY went straight from school to Edwards Secretarial College and studied Stenography, Commerce, Bookkeeping, Business Machines and English. At 18 Lyndell enjoys real status and excellent conditions as Secretary to the Manager of the Scottish Amicable Assurance Society in Perth,
You'll find more Edwards' girls In the best jobs. The four girls pictured here are young ladies with bright futures. They've all made it to the top and enjoy real status and excellent working conditions. They'll tell you that specialised business training Is essential for success. Edwards Secretarial College graduates are sought-after by employers in the big modern offices who demand better trained girls who know what business Is all about.
JUDY SANDERSON is only 16
years old, has an Edwards Secretarial Diploma, and a job that many older girls would love to have. She is Receptionist— Shorthand Typist in the Administration Dept. of the West Australian Savings & Building Society's head office,
DEBBIE DREW joined the staff of the Town & Country Permanent Building Society after completing a Clerical Typist Course at Edwards Secretarial College. She enjoys her work assisting people with loan applications in the Society's modern offices.
A proven record of success. Wherever you go you'll find Edwards' girls in responsible positions with excellent advancement potential. In Banks, Insurance Companies, Radio Stations, Doctors Surgeries, Solicitors and Architects Offices, Hospitals, Government Office, Advertising Agencies etc. There's good reason for this success. Edwards College is a modern commercial training centre with the latest business machines and upto-date teaching methods.
Write or telephone Edwards now for complete details of courses and fees.
EE3WARDS
Edwards Secretarial College, 456 Hay Street, Perth, 6000 Telephone 25 6088.
LIAG/E0C1e8
path when I saw desire in Poetic as it sounds, this the eyes of a lonely little saying is nonetheless liter- man aching to tell me again ally true. God spoke a word about the symptoms of his of love and the Word be- multiple ailments. came flesh. In a happier vein. I canIrrevocably, God's incar- not forget the innocent denate Son plunged Himself light on the face of a tiny into the heart of human his- four-year-old girl who held tory. He became the cent- my hand as we walked aral Man of all ages, and long a city pavement and mankind has felt His power then suddenly stopped at a and presence in every era vulgarity scrawled there as of its existence. she told me very coyly that Jesus, God's Word of it was "a bad word" and Love, was touching human she knew how to spell it. lives with a healing touch even before He was born. MANY MOODS It seems that I am alIf we were mystic-minded enough to see reality as ways running into Christ in it actually is, we would find bus stations and railroad Christ every place we turn. terminals. Faces encountered there St. Augustine put it neatly: "He is not just journeying reveal Him in strange where He has gone before guises and in many moods. Fear. Bewilderment. Lonelius. "Christ went before us in ness. With irritation at the the Head but Christ follows crowds. With delight in in the body. Christ is still small talk. Often He comes in weakjourneying here. "Christ is still in want ness. And, sadly. even in here. Christ is sick here. waywardness. Did you ever look into a Christ is here in bonds. human face which could be a perfect model for a witch? OMNIPRESENT I did. "We are already with She came up to me in Him in heaven through New York's Penn Central hope and He is here below Station and she looked as through love." Jesus, in 'unkempt as Dirty Sally. many mysterious ways, is Yet she held my hand an omnipresent Christ. caressingly while she said, Where do I find this pre- "I owe so much to the good sence? 'How do I see and God." feel and touch it? Can I Suddenly, the witch-like ever hope to count the face took on that special ways? beauty of someone old I can see the graciousness enough to cherish memories of His human bearing as I but still young enough to watch Him walk through keep on dreaming. Christ the pages of sacred Script- was surely there. ure. POWER, BEAUTY I can catch the fragrance The Jesus I encounter in of His filial devotion to His the human face is not aFather when I envision an fraid to show up at a horse olive grove in Gethsemane. race or in a court hearing I can taste the sweetness or on a movie screen. of His companionship when Two human faces in a feel the nearness of a movie Bergman's like Christian community gather- "Scenes from a Marriage" ed around an altar of sac- can evoke such power and rificial remembrance. beauty that the need for I vibrate with the influx Christ's presence in human of His power when faith love becomes hauntingly puts me in touch with His real. vitalizing flesh in the EuchThe amazing complexity arist. of love is there: its inconBut in encounters much gruities, its ambivalence, its more freguent than all of swift shifts from delight to these, and much more ines- disdain, its hurt feelings, its capable. I find Him in the sometimes masochistic alhuman face. truism, its pathetic humanness — all this is a Gospel FACES message which echoes the Maybe it is because faces voice of Jesus in our world. Somehow or other, that are so visible and tangible and intriguingly mobile. Or world must find and listen maybe it is because I hear to Christ or it will go on a summons from Him to w allowing in its own discover all faces converg- misery. Coventry Patmore wrote ing into the likeness of One wisely when he said: "All Face. madBut everywhere I turn, I the world Is secretly mystery of the by dened Him find to ought I think Its there. Sometimes in com- love, and continualy seekbut fort. Sometimes in misery. solution everywherefoundthe where it is to be unmistakably But - NC News Service, Christ.
Thursday, December 19, 1974
THE
RECORD
*
CHRISTMAS
BUNBURY DIOCESE 1st ALBANY
2nd
3rd
10 a.m.
ARTHUR RIVER
10.30 a.m.
10.30 a.m.
weekly: 9.30 a.m
BODDINGTON
9.30 a.m.
BORDEN
11.00 a.m.
BOYANUP
Enquire from Dardanup presbytery. Phone (097) 28 1145.
BOYUP BROOK
8.00 a.m.
10.00 a.m.
BREMER BAY
10.00 am.
8.00 a.m.
weekly: 8 a.m.
BROOMEHILL
6 p.m. Sat.
BRUNSWICK
every Sunday: 8.30, 10 a.m.; Sat. 7.30 p.m
BUNBURY (Cathedral)
every Sunday: 7.30, 8.30, 10 a.m., 7 p.m.
BUSSELTON
Every Sunday 7.30, 10.30 a.m.; every Saturday 7 p.m.
6 p.m. Sat.
8.00 a.m.
8.00 a.m.
8.00 a.m.
6 p.m. Sat.
10.00 a.m.
CAPEL
10.00 a.m.
CAREY PARK
every Sunday 8.30 a.m.
COLLIE
Summer: 7.30, 10 a.m., 7 p.m. Winter: 8, 10 a.m., 7 p.m.
10.00 am.
COWARAMUP 8.00 a.m.
8.00 a.m.
CRANBROOK DARDANUP
Enquire from Dardanup presbytery. Phone (097) 28 1145.
DARKAN
10.00 a.m.
8.00 a.m.
8.00 a.m.
7.30 p.m.
10.00 a.m.
10.00 a.m.
DUNSBOROUGH
every Sunday 9.00 a.m.
ESPERANCE
every Sunday: 7, 9 a.m., 7 p.m. 11.00 a.m.
GNOWANGERUP
10 a.m.
8 a.m.
10.30 a.m.
10.30 am.
GAIRDNER RIVER
7.30 p.m, 10.00 a.m.
8.00 a.m.
DUMBLEYUNG
FRANKLAND RIVER
8.00 a.m. 10 a.m.
7.30 p.m. Sat.
DUDININ
(winter half hour later.) 5.30 p.m.
5.30 pm.
DONNELLY MILL
8.30 a.m. 8 a.m.
10.00 a.m.
7.00 p.m.
10.00 a.m.
7.00 p.m.
GRASS PATCH GREENBUSHES
weekly: 10.30 a.m.
HARVEY
8.00 a.m.
10.00 a.m.
7.30 p.m. 9.00 a.m.
11.00 a.m.
JERRAMUNGUP KARRIDALE
3.30 a.m. every Sunday
KATANNING
7.30 a.m. (every Sunday) 9.30 a.m. 9.30 a.m.
SIRUP
7.30 p.m.
KOJONUP
weekly: 9.30 a.m .
KUKERIN
Sat. 7 p.m.
8.00 a.m.
LAKE GRACE
7.00 p.m.
10.00 a.m. Sat. 7 p.m.
LAKE KING
8.00 a.m.
LAKE VARLEY
10.00 a.m.
LOCKYER
every Sunday 8.30 am.
MANJIMUP
Every Sunday: 7.30, 9.30 a.m.; every Saturday 7.30 p.m.
MARGARET RIVER
10.00 a.m.
MOUNT BARKER
every Sunday 8.00 a.m.
7.30 p.m.
12.15 p.m. every Sat. 7.00 a.m. 9.30 a.m.
9.30 a.m.
10.00 a.m.
7.30 p.m.
8.00 a.m.
7.00 p.m.
10.00 a.m.
9 a.m.
10 a.m. Sat. 7 p.m.
8.00 a.m. Sat. 7 p.m.
7.00 p.m.
8.00 a.m.
KULIKUP
10 a.m.
(Summer 8 a.m.) 10 a.m. 7.30 p.m. (every Sat.) 7.00 p.m.
MUNGLINUP MURADUP
weekly: 7 p.m. Sat.
NARROGIN
Sunday 8 a.m.; Saturday 7 p.m. (weekly) 8 a.m.
NEWDEGATE
ONGERUP
10.00 a.m.
7.00 p.m.
CONDINGUP
NYABING/PINGRUP
6 p.m. Sat.
5.00 p.m.
COOMALBIDGUP
DONNYBROOK
9.00 a.m.
6.00 p.m. (2nd Sat.)
BRIDGETOWN
11.00 am.
(alternate months)
PINGARING
7.00 p.m.
QUINDANNING
9.30 a.m. 7.00 p.m.
RAVENSTHORPE ROCKY GULLY
10.30 a.m.
SALMON GUMS
7.00 p.m.
10.30 a.m.
SCADDEN (Shire C'ncil) 5.00 p.m. S. BUNBURY (S. Mary's) (every Sunday) 7.30 a.m. and 10.00 a.m. 5.00 p.m. 5.00 p.m. 8TH. STIRLINGS TAMBELLUP
8.00 a.m.
10.00 a.m.
6 p.m. Sat.
10.00 a.m.
8.00 a.m.
WAGIN
8.00 a.m.
8.00 a.m.
10.00 a.m.
8.00 a.m.
8.00 a.m.
WICKEPIN
1st., 3rd., 5th.: 8 a.m.; 2nd., 4th.: 9.30 a.m.; every Saturday 7.30 p.m. 10.30 a.m. 8.30 a.m.
WILGA
10.00 a.m.
WAROONA
WILLIAMS
8.30 a.m. 8.00 a.m.
8.00 a.m.
8.30 a.m.
8.30 a.m.
WILSON PARK
8.30 a.m.
YARLOOP
1st., 3rd., 5th., 9.30 a.m.; 2nd., th., 8 a.m.
8.30 a.m.
A BBEY NULLIUS OF NEW NORCIA 8.00 a.m.
9.30 a.m.
CALINGIRI GILLINGARRA
9.30 a.m.
8.00 a.m.
MOGUMBER
8.00 a.m.
9.30 a.m.
NEW NORCIA ABBEY
7.30 a.m. and 10 a.m.
YERECOIN
8.00 a.m.
(every Sunday and Holy Day of Obligation) 9.30 a.m.
6.30 P.M. Armadale Balcatta Beaconsfield (6.45) Bedford Bellevue Bentley Coolbellup East Vic. Park Gosnells Greenwood Hamersley Joondanna Kalamunda Karrinyup Lynwood Manning Mirrabooka Morley. Mt. Yokine Queens Park Riverton (6.45) Rockingham Scarborough Spearwood Subiaco Susan Street Wembley Whitfords Willagee. 7 P.M. Applecross A ttadale Bayswater Belmont Camillus Hospital Carlisle Cathedral Cloverdale Cottesloe Embleton Kensington Leederville Maida Vale Medina Melville-Myaree Midland Mundaring Mt. Lawley Nedlands North Beach Palymra Rivervale Rottnest Shenton Park South Perth Swanbourrie Victoria Park 7.30 P.M. Fremantle Hamilton Hill
Country
6.30 P.M. Boulder Moora Yorkrakine 7 P.M. Albany Bridgetown Busselton Mandurah Muradup Kojonup Merredin Narrogin Pinjarra Wongan Hills York 7.30 P.M. Brunswick Manjimup Mt. Barker 1,Varoona
5 P.M. Cathedral Como Cottesloe Fremantle Inglewood Kenwick Mirrabooka Mosman Mt. Lawley Nedlands. 5.30 P.M. Doubleview Glendalough Lesmurdie Wembley 6 P.M. Applecross Bellevue Floreat Maddington Monastery North Fremantle. 6.30 P.M. East Victoria Park Morley 7 P.M. Armadale Balcatta Beaconsfield Bedford Brentwood Claremont Highgate Hilton Park Joondanna Medina Midland North Beach North Doubleview North Wanneroo Osborne Park Riverton Rockingham Scarborough Spearwood S wanbourne Victoria Park. Yanchep (23 mile) 7.30 P.M. East Fremantle.
Country 5.30 P.M. Dandalup 7 P.M. Albany Eunbury Collie Esperance Northam Southern Cross 7.15 P.M. Kalgoorlie
Weekday Masses ( Continued)
Melville-Myaree 7 p.m. Armadale 7.30 p.m. E. Cannington 7.30 p.m. Manning 7.30 p.m. Mirrabooka 12.5 p.m. Palmyra 7.30 p.m.
CHRISTMAS, HOLIDAY TIMES 1 Balcatta: Midnight, 7.30, 9, 10.30 (Italian) a.m.; no 7 p.m. Midnight, Bayswater: 7.30, 9.30 a.m. Bellevue: Vigil at 11.15 p.m. then Midnight Mass, 7.30, 9415 Darlington: 9 a.m. Dec. 26: 8, 9 a.m. Dec. 31: 6.30 p.m. Jan. 1: 7.30, 9.30 a.m. (Darlington 9 a.m.) Gwelup: Midnight, 8, 1.1. a.m. Maylands: Midnight, 7.15, 8.30, 10 a.m. Riverton: Midnight, 7.30, 9 a.m. Nedlands: Midnight, 7.30. 9.30 a.m. Carmel: 8 a.m.; Dec. 31 7 pm.; Jan. 1 as on Sundays. night, 7.30, 9.30 a.m., 5 p.m. Carmel: 8 a.m. Dec. 31: 7 p.m. Jan. 1: as on Sundays . Corrigin: During Jan.: Sun. 8 a.m., Sat. 7 p.m. Kuhn: Dec. 24: Kuhn 10 Midp.m., Dudinin night. Dec. 25: Hyden 8 a.m., Kondinin 10 a.m. Dec. 31: Karlgarin 8 p.m. Jan. 1: Hyden 8 a.m., Kondinin 10 a.m., Dudinin 6 p.m., Kuhn 7.30 p.m. Waroona: Dec. 24: 9 p.m. Dec. 25: 9.30 a.m., Yarloop 8 a.m. Bremer Bay: Dec. 25: 5 p.m. Jan. 1: 10 a.m. Jan. 11: 8 p.m. Jan. 25: 8 p.m. Tambellup: Dec. 29: 8 a.m. Jan. 5, 19: 10 am. Jan. 12, 26: 7 p.m. Gnowangerup: Dec. 29, Jan. 12, 26: 10 a.m. Jan. 5, 19: 8 a.m. Jerramungup: Dec. 29: noon. Jan. 12, 26: 8 a.m. Gairdner: Jan. 4, 18: 8 p.m Yorkrakine: No mass till March. (Moore Guilderton River): Dec. 25, 29, Jan. 1, Sundays in Jan. 10 a.m. Lancelin: Dec. 25, 29, Jan. 1, Sun. in Jan. noon. Kojonup: Dec. 24, 8.30 p.m.; Dec. 5, 9.30 a.m., Muradup, 8 a.m. Broomehill: Sat. evening Mass one hour later in daylight saving time.
Radio talks on "Bible re-examined"
FRIDAY: Monastery 11 a.m. Gwelup noon. Cathedral 12.10, 1.10 p.m. Fremantle 12.10, 7.30 "It has become posp.m. sible to see the Bible as Mandurah 5 p.m. a document of human Bayswater 6 p.m. maturity rather than of Vic. Park 7 p.m. human birth," says Dr. (regularly after 10 a.m.) Highgate 7.15 p.m. Alan Crown, of Sydney. Windsor St. 7.30 p.m. course of six talks, I MONDAY: Scarborough 7.30 p.m. n the The Birth of the Bible Monastery 11 a.m. Mirrabooka 7.30 p.m. Re-examined, to be broadCathedral 12.10 p.m. Fremantle 12.10, 7.30 First Friday additional cast on ABC Radio on p.m. Fridays at 10.15 p.m., beCathedral 5.45 p.m. Floreat 6 p.m. ginning on January 3. Monastery 6 p.m. TUESDAY: Cottesloe 6 p.m. Dr. Crown, who is lecMonastery 11 a.m. Riverton 7.30 p.m. turer in the department Cathedral 1.10 p.m. Scaddan St. 7.30 p.m. of semitic studies in the Fremantle 12.10, 7.30 Leederville 7.30 p.m. University of Sydney, p.m. E. Cannington 7.30 p.m. considers first the rebirth Floreat 12.15 p.m. of Biblical studies in reMandurah 5.30 p.m. SATURDAY: cent years, then discusses Mirrabooka 7.30 p.m. excluding Sunday Vigils the contribution of geoWEDNESDAY: Fremantle 12.10 p.m. graphy, the place of Monastery 11 a.m., 5.40 Monastery 5 p.m. p.m. archaeology, the value of Balcatta noon. written records, the apCathedral 12.10 p.m. plication of new-found CLASSIFIED ADS. Havelock St. 12.10 p.m. knowledge to the Bible Fremantle 12.10, 7.30 IN itself and, finally, the p.m. perspective in which he Cottesloe 6 p.m. sees the Dead Sea Scrolls. Floreat 6 p.m. Leederville 7.30 p.m. He drew on his own some West Perth 7.30 p.m. of translations DO THE JOB Riverton 7.30 p.m. texts and his own reconE. Cannington 7.30 p.m. struction of some docu$4 PREPAID THURSDAY: ments from articles on FOR 30 WORDS Monastery 11 a.m. the subject. Cathedral 1.10 p.m. POST OR CALL Passages from various Fremantle 12.10, 7.30 AT THE OFFICE texts are read by actor Matthew O'Sullivan. e CONTINUED NEXT COLUMN
I WEEKDAY I MASSES
10.30 a.m.
9.00 a.m.
Evening Masses Saturday Sunday
weekly: 7.30, 9, 10.30 a.m., 7 p.m.; Sat. 7 p.m.
AUGUSTA BALINGUP
5th
4th
Page Twenty-five
NUMBER
THE RECORD
THE
Page Twenty-six
RECORD
*
CHRISTMAS
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DEATHS CAWLEY, John Thomas: On December 8, at St. Vincent's Hospital, Guildford, loved husband of Billie (dec'd), father of Mollie, John, Denis and Sally, father in law of David, JulieAnne, Lesley and Peter, fond grandfather of 13 grandchildren. Aged 73 years. Requiescat in Pace. His funeral took place in the Catholic portion of Karrakatta Cemetery, on Wednesday, 11th December, 1974, after Requiem Mass celebrated in Corpus Christi Church, Mosman Park. Bowra & O'Dea, Funeral Directors. 28 7299. STANBURY: Fortffied by the rites of Holy Mother Church, passed away peacefully on December 10, at St. Annes Hospital, Evelyn Mary, dearly loved daughter of the late Thomas and Carmela Stanbury, dear sister to Sister Mary Ursula (dec'd), St. Brigids, West Perth, and Carmela. Requiescat in Pace. Her funeral took place privately in the Catholic portion of Karrakafta Cemetery, on Friday, December 13, 1974, after Requiem Mass, celebrated in St. Mary's Church, Highgate. Bowra & O'Dea, Funeral Directors. 28 7299
IN MEMORIAM O'DEA: In your charity please pray for the souls of our dear mother and father, anniversaries December 21, July 19, also our sister Sheila, anniversary June 18. God rest their souls.
BILL NOONAN STAMP out white ants for good. Contact MaxThe King of PUBLIC NOTICES well Robinson & Phelps The Garden Sheds on 81 6488 for prompt CHRISTMAS blessings and service. Authorised pest SITUATIONS VACANT .#04PANNINNIP#.114114KININP#41 joy to all relatives, friends extermination. TEACHER Lower Seconand parishioners, Father Building Trades dary classes, preferably John Flynn, S.A.C., Parish English, Social Studies or priest, Queen of Apostiles, ASBESTOS, picket ranch Woodwork, Metalwork. Riverton. gates, old fences remov- Accommodation available ed. Prompt serivce. S.P. on the property. ApplicatCLOTHING WANTED. Help us to help the less and J. M. Geaney. Tele- ions: The Principal, ChristThe Marist Brothers fortunate by sending un- phone 60 2836. ian Brothers' Agricultural will be able to proceed wanted clothing, paperbacks School, Tardun. 6628. with building a primary and comics (not magazines, APPELBEE'S Electrical school Service, 33 Avery Avenue, adjacent to their please) to the THANKS Churchlands senior schDianella. Phone 762344. DAUGHTERS OF Installations, Repairs MRS. Cora Doyle and fam- ool as a result of the CHARITY State Government deily wish to convey their 534 WILLIAM STREET, and Maintenance. sincere thanks to all priests, cision to acquire the exHIGHGATE YOUR PAINTING re. nuns, relatives and friends isting 2.5-acre Marist For truck to call or quirentents given personfor Masses, prayers, floral Subiaco site and buildfurther information alised and individual cards etc., on the ings. tributes, 4403 ring 28 attention; prompt and The Government will recent loss of their dearly efficient service. John C. loved husband and father pay the Marist Brothers Freakley, M.P.D.S.A. For Hire $225,199, representing Peter Joseph). Telephone 61 4349. May his soul rest in peace. the difference • in the PALMER'S HIRE value of buildings and MASTER PAINTER for SERVICE land at Subiaco and the all your painting requireBUILDERS AND ORGAN All party equipment. Churchlands land which ments. George Hickey, PIANO TUNERS Crockery, cutlery, the Government has Reg. No. 899 M.P.D.S. glassware, etc. made available for the 24 1707. J. LARNER & CO., F. Cabaret tables, chairs, Organ Builders and Pi- new primary school. trestles, coloured lights, elec. PETER TREACY ano Tuners. P.O. Box 21 It is believed that the urns, pie warmers, cold Worley 5062. Tel. 79 3683, new primary school is plates, dance floors, for A/I-I. 76 3726. Agents for planned to be ready for marquees ,etc. Asbestos Fencing 1. W. Walker & Sons Ltd. use in 1976. 1250 Albany Highway, Marist College, SubPhone 57 3089 Cannington. Phone 68 2891. iaco ,started in 1954 and We can deliver was the first metropoliPROPERTY improvement tan school of the Order, Service, all types of LIFE they having hitherto been Accommodation windows and doors inonly at New Norcia. stalled; back verandahs ASSURANCE The Marist Brothers, enclosed; walls and ceilFor $2.00 per week GERALDTON: Phone ings removed; cement on completion of their PHONE 21 2549, St Francis Guest rendering and general contract at St. IldephonHouse; B/B $3; all meals repairs. All work guaransus College, New Norcia. available, tray service, teed — Phone 41 2946. moved their, senior secno stairs. on ondary school to a new RUBBISH removed, tree 91-acre Churchlands 39 1933 Today . SINGLE rooms, fully furn- lopping, odd jobs 65 1506. site. or Bus. 21 9451 ished, TV, parking place. At the time the school Telephone 62 1572. GARDENING, pruning was commenced the land odd jobs. Day rate or to the rear of the SubPERMANENT board want- free quote. 65 1506. taco church and Marist ed January by 18 year old school was unoccupied. country girl, convenient CASEY The Government printParry's Department. Reply BARRY EPSKAMP ery moved there in 1959 telephone 81 3189 or box BEAMAN no. 956. and became a rapidly exPAINTING C.7 panding industry. The growth of the Holiday Resort RENOVATING printery prompted the REG. No. 1744 present transaction. Grey Street. Beautiful city •:`..( All Work Guaranteed The Government Prinarea near St. Pat's. B/B *' FREE Quote:. ter will renovate the ex$4.50. Spotless, select. (03) 48 GERALDINE ST., BASSENDEAN isting Subiaco building 41 6524. for $10.000. Phone 79 3886
NEW MARIST SCHOOL
$25,000
LEO CROLL
Deadline for editorial copy: Monday
.e.04, 11, 11,M044.4..#4,41.1.1, M
NUMBER
Thursday, December 19, 1974
You, too, will live
Moral education The qualities for making truly moral decisions are obtained only gradually, as children grow through adolescence to become adults.
• The twentieth of a series of artiCes by BROTHER PETER ST. JOHN, Coordinator of Religious Education, on religious education in the home and school.
Children have the right to a sound moral education. want to be good. Training is essential if help to us. Encouragement towards they are to become capable, I believe that the Catholwhile still young, of making ic school should have as good behaviour should be moral decisions in the com- one of its principal aims in positive, never threatming plex circumstances of mod- parent education the sorting in tone: "God loves that litout of values. tle girl, and so should we"; ern living. However, to change my or "God is pleased tint we First, a child should be helped to understand that values means to change my- are sorry for having been there are different ways of self as a person. In the final angry." behaving, and that he can analysis, that is somethingI MOTIVE The motive for a child's choose how he will behave. must do for myself. Secondly, he should be FAITH behaviour should be. not Faith should have a ma- our own adult convenience, helped to see that his choices often result in good or jor influence upon moral de- but the good of the child. bad consequences for him- velopment. The great love of God The relationship between for us is the motivating self and for others. the two is a very delicate force for a morality inspirCHOICES one. ed by faith. We look to the A child must be allowed To use religion as a life of Jesus for inspiration, choices. Within reason, he means, by threat or entice- and may well tell our childshould have to keep to his ment, of getting good be- ren: decisions. haviour, is a thoroughly bad "I'm sure Jesus would Within reason, and in lov- practice. have been very quiet about ing acceptance that he is onSuch ideas as: "God is the house if his mother was ly a child, he should have angry with you"; or even not well"; or 'Jesus loved to accept the consequences worse, "You will hurt the sick and unfortunate peoof his decisions. baby Jesus" are false and ple." For example, a very small likely to be damaging. But we must not harp child can be expected to de- It is the family which pro- upon this theme at th -e excide where to put things . . vides the soil and the cli- pense of the child's developwhether he will have this or mate for a child's growth in ment. that today . . . whether to faith. Dorothy Berridge tells of wear this or that . . . how It is within the family children resenting the child and when he will do some- that the relationship be- Jesus because he was so thing. tween God and the child good, while they are made This in no way denies the develops. to feel so bad. importance of obedience to The faith of parents and The aims of moral educaparents. teachers should be seen by tion are to encourage a love To make a decision is to children to lead to greater for goodness, and to train choose one way of acting love and to happiness. If children to make their own from several possible choi- good people are happy in moral decisions in matters ces. their goodness, children will within their capacity. First, a person has to look at the alternatives. Secondly, the consequences have to be considered. Thirdly, thought should be given as to whether a decision can be changed, should a change be for the best.
VALUES
The most important aspect of moral decision making is the matter of values. We treat with care and reverence what is of value to us. Our values lead us to set up those standards by which we judge goodness. Our attitudes to people and things come mainly from our values. Children can do nothing of themselves about their values. When they are older they will certainly question the values they have learned. They will reject some, and acquire other values. This will be all for the benefit of the child who has been educated "to weigh moral values with an upright conscience and to embrace them by personal choice" (Vatican II).
ATTITUDES
Children can do very little about their attitudes, either, without assistance from parents and teachers. It is important to realise that when we, as parents or teachers, say to a child, "You'll have to change your attitude," we are demanding something very difficult. We are ourselves mainly responsible for their attitudes, teachers especially so in the case of attitudes towards school. Children cannot change their attitudes unless they sort out their values. This is a gradual process, and requires patient and careful re-education. In many cases we may have to change our own attitudes before we can help children to change theirs.
CHANGE
Adults, however, should be capable of sorting out their values and attitudes. In these times of change and of conflicting values, this sorting out is especially important for parents and teachers, who pass on their values to children. We have to sort out our values for ourselves. Other people can help us. The Church should he of great
Methods, roles and values in school re igious camps Thirteen people, including eight priests, took part in a day seminar on school and retreats held recently at Aquinas.
Fr. Laurence MurStudents were often phy spoke on the role more receptive to tie of the priest; by his Gospel because of a priesthood, the priest sense of trust ar.d had a unique oppor- community that a tunity to educate camp or retreat would young people to spiri- create, he said. tual maturity and he Br. Peter St. John should be seen as a outlined for the friend and counsellor priests the various and never as a discip- possible approaches linarian, he said. to the camp situation. Fr. Dick Doyle exHe emphasised hcw plained how the co- the priest's role as ordinating team had educator meant shr.rtried to get the priest ing a learning expe:iand the teacher to ence with the stucome together weeks dents. before the camp or reApart from the treat to work out their homily within Mars, respective roles. he felt that a straightCareful planning and out lecture witho•tt co-operation were es- inter-reaction with sential for a success- students was of little ful camp, he said. value. One major problem In treating of rethe team experienced sources, Brother Ft. during the year was John urged the priests c ommunications. to make use of the Letters sent to Resource Centre at schools were not Nedlands. passed on to the Lively discussio- is f ollowed all the tall s. teachers concerned. Fr. Joe Caldwell aid Simon Dunn spoke to the meeting on the Bill Mangini came o it priest's role from the strongly for co-opti- tg student perspective. lay teachers and oth He explained that adults for talks and God wanted to use the panel discussions. priest to draw out the It was suggested spiritual gifts the stu- that a letter be se it dents had and how, to all schools at the through the priest, begining of next yerr, Christ could come answering some quesalive through the sac- tions and giving the rament of Reconcilia- priests' point of view proble n some tion and in the on areas. Eucharist.
Editorial deadline The deadline for editorial copy is noon on Monday. The editor should be advised if it is anticipated that material will arrive after that time; otherwise the inclusion of copy cannot be guaranteed.
Thursday, December 19, 1974
THE
RECORD
*
CHRISTMAS
NUMBER
Page Twenty-seven
ary; tic centen Diabe Holy Door rites to impact of insulin
be world televised
It was my privilege to be invited to Jerusalem to read a paper regarding my work on oral insulin tablets. V ATICAN CITY (NC). - The ceremonial opening of the Holy I found health I was unable to method This Peter's Basilica on Christmas Eve by Pope Paul to inaugurDoor at St. By Sister M. PHILOMENA EARLE, B.Sc., successful some years carry out further investiate the world-wide Holy Year will be televised globally. on diabetic ago, but owing to ill- gations A.T.N.A., Dip. Dietetics, A.I.M.T. The actual rite of dations and it will be patients of my scientific the - Holy removed in a matter opening St. John of God Hospital, Rivervale. discovery, which was Door, one of the five of minutes. complete. Meanwhile the inner main doors of St. The remarkable discovLong-acting insulin has I have already given bronze only the door, behind Peter's and by Charles Herbert reduced to one a day the my research work on ery door which remains the marble facing, will Best and Frederick Bant- number of injections re- oral insulin into laboraclosed for the usual be swung back to per-a is ing 50 years ago was dis- quired by patients. tories for confirmationperiod be- mit the entry of a 2.)-year cussed at the meeting some time ago and again tween Holy Years, has liturgical procession. Anti-diabetic drugs during the symposium. recently. an half to cut which can be taken by been C AMERAS The stirring news of mouth have for some As it is well known it hour for TV viewing Television cameras, this unique discovery at time been developed, for has not been possible to The full televised with ry Australian) (mostly will be strategically SUN., Dec. 22 to the time, 1921, quickly c eremony of Christcommentary: Monday, The spread throughout the example, Rastinon, etc. administer insulin to diaplaced in the atrium SAT., Dec. 28 betic patients orally bemas Eve, beginning Journey to Bethlehem. Tues- world. and inside the church SUNDAY P OSSIBILITIES cause the insulin molewith the opening of day, Town of The Bethleto catch the details of ENCOUNTER cule is broken down by the Holy Door, will Diabetes such been had Two future possibilithe ceremony which "Voices at Christmas." hem. Thursday, The Star. also include Solemn a dread disease; the ties - oral insulin and the gastric juices before the Friday, of The Journey will be carried by This is an evocative look at ? ass in St. Peter's it can be absorbed into Christmas of the past, when Three Wise Men. 10.20 a.m. prospect of relief was pancreas transplants satellite and other celebrated by the Pope greeted with wild en- were mentioned by Pro- the bloodstream. (6WN). tinsel communications netglittered in faith and on the high altar. thusiasm. fessor Charles Best on The full proceedings of the future appeared as cerworks throughout the These two men carried a trip to London in April, this Symposium, includtain as belief. world. RENEWAL The programme is a misout the heavy tasks un- 1971, to celebrate the ing the lectures, panel When the Pope The technical deverse cellany prose of and ceasingly through the 50th anniversary of the discussions and short tails involved in the reaches the high altar from works by 16th, 17th, communications appearhot summer of 1921. The discovery of insulin. ceremonies of St. Peter's, the opening 18th and 19th Century writconditions were very tryWe understand both ed as a special issue of e deisgned to stress Mass of Christmas ers, all of whom had some- MONDAY ing because of a little possibilities are subjects the Israel Journal of the Church's openess will begin with the 1. Christmas thing to say about the Cantata: laboratory and inade- of current experiments Medical Sciences in early the of to the "Reconciliation intonation Adoremus by Malcolm Wil- quate equipment. Christians' Christmas. in laboratories through- 1972. and Renewal" theme Gloria in Latin as a liamson. SACRED MUSIC out the world. of this Holy Year, sign of the jubilation This meeting in Jeru2. Welcome the Gentle ANALYSES "The Coming". Music for probably the last of of both Christmas was most enjoysalem Proinsulin, oral On Bridegroom Christmas the and Advent Christmas and the Holy Year. Besides the intricate the 20th century. fruitful. and able stated: Best fessor some Cantata by Vincent Lueincluding Season, The Holy Doors of operative work a vast "There is a lot of activity The Pope will symchants. -8.15 a.m. beck. Gregorian Sister M. Philomena Earle bolically tap the mas- the other three major .;) B.Sc., A.T.N.A., Dip, Q 3. Stabat Mater Specio- number of analyses of in the laboratories to LET'S FACE IT! Dietetics, A .M T. sive marble door fac- patriarchal basilicas - Christmas Cantata by specimens of blood and achieve this." sa The Rev. Fr. Bernard be to urine investihad Mg onto the atrium in Rome - St. Mary Rogers of Hobart. 8 a.m. Colin Bumbry. 9.15 a.m. gated. or front porch of St. Major, St. John LaterDIVINE SERVICE TUESDAY an and St. Paul-outPeter's. St. Columba's Roman Messiah Before insulin control, The workmen of St. side-the-Walls - will Catholic College, Spring- University of W.A. Choral diet control was the only separate in opened be alhave Peter's will wood, N.S.W. 11 a.m. Society. Conductor: Frank weapon. Now too often ready uncemented the ceremonies on ChristCalloway. 8 p.m. COMMUNITY HYMN indeed, help was negliA few vacancies are available for one stream marble facing from mas Day by papal SINGING: WEDNESDAY gible. Fourth Year in 1975. These studies do not of legates. its present solid founRoyal School of Church THE MANY MOODS To restrict severely the lead to the normal Leaving Examination, but are Music, Melbourne. 6.30 p.m. OF CHRISTMAS: intake and for a continuation of general education for that THE EPILOGUE: 1. Concerto Grosso in carbohydrate required the up make to year. Saints The Choir of All G Minor (Christmas ConScissors, Saws, Secateurs, Shears Sharpened and calorific value with proChurch. 11.56 p.m. (6WN), certo), Corelli. For further information, WRITE to The HeadSet 11.45 p.m. (Regs.) 2. Bells and Carols for tein and fat, was the oldTrinity College, Riverside Drive, Perth master, time treatment. Christmas. 6000. MONDAY 3. Christmas in Holland: What a break-through FACING THE WEEK: 4. Christmas in France. came with the discovery Rogers. Bernard Father LOCKSMITHS 4390 21 STREET 4 QUEEN 5. Christmas in Ger- of insulin. 6.25 a.m. (6WN) I xks, Door Closers and Safes Overhauled and Serviced many. ' AR and ALL TYPES OF KEYS CUT. Immediate Service Paul Langerhans pubCHRISTMAS 6. A Christmas Fanfirst account EVE tasia by Vaughan Williams. lished the of the "Islets" of tissue St. Mary's Cathedral, 8.53 p.m. in the pancreas, which Perth (Live) 11.45 p.m. WEDNESDAY W. W. EDMONDSON & SONS CHRISTMAS Christmas Oratorio by we know make the secret insulin This was PLUMBERS and SHEET METAL WORKERS J. S. Bach. DAY Part 1.-The First Day of just over 100 years ago. JULIE ANDREWS Certified West Australia. Hot Water Specialists Christmas. 11.10 p.m. SINGS CHRISTMAS c id General Plumbing. All Work Guaranteed OUTSTANDING Field Enterprises has an excel lent opportunity CAROLS: THURSDAY PI•lnes• 28 8714. After Hours: 872553, 49 2095 in educational sales for you. We must realise this is From the Royal Albert Part 2.-The Second Day 80 JAMES STREET, PERTH If you are personable, reliable, over 22, not Hall, London, Julie An- 11.10 p.m. a very outstanding cena fraid of hard work and if you have 5-10 hours drews sings wtih the Lon- FRIDAY tenary for diabetics. weekly and have the desire to increase your don Symphony Orchestra Part 3.-The Third Day This made possible the income. and Chorus, conducted by 11.10 p.m. work which led to the After our free training, we offer good commisa.m. Andre Previn. 7 discovery of insulin in TELEVISION sions and the opportunity for rapid advancement. (6WF), 7.30 a.m. (Regs.). 1921, and indeed, all subCHRISTMAS Car and phone an advantage. ENCOUNTER: sequent research on the Optometrists DAY For an interview, write to: "A Day for the Family." THE OPENING CERE- hormone which was deRegional Manager, Mr. E Martin, 25 Peet 172a Scarborough Beach Road, Phone 24 3543 A radio drama written for by so many monstrated OF THE MONY HOLY TRIGG 6020. Crescent, a.m. 8 Day. 795 Christmas K. 2 30 Hannan Street, Kalgoorlie. Phone 4,0"I.4•••••4fs IKAIPNI IP•0~4.411.11.4M4MA1.441.4.4.4.41,* YEAR FOLLOWED BY hundreds of scientific re(6WF). R . F. WILLIS, W.A.O.A., Optometrist MIDNIGHT MASS IN ST. search workers at the SACRED MUSIC: magnificent set-up of the Ludus De Nato Infante PETER'S BASILICA, The celebration of the Israel Academy of SciWondrous (A Mirificus Play about a New Born Holy Year (or Year of Jubi- ences and Humanities, in fr; Babe); a Christmas Play by lee) has been celebrated in the Van Leer Building in ri.. Carl Orff. 8.15 a.m. (6WN). the Roman Catholic Church Jerusalem. CARPET NO MORE SHOPPING since 1300, and the custom Langerhans, the son of of holding it every 25 years f r 0 PECIALISTS DAYS: S doctor, was born in a • become has It 1470. The Christmas celebra- since JACKSON'S FLOOR COVERINGS 1847. tion is a mixture of Christ- for Catholics a time for ( ASK FOR FRANK MANSFIELD) 'It? ettj He studied in the • Wide experience in commercial and secular festival. visits to local churches of ian and domestic flooring. //' and, par ex- Medical Faculty in Berlin •, i. There is a real human need pilgrimage, • Complete advisory service in i' i ' carpeting, linos and tiles. fisA cellence, to St. Peter's Basi- during 1869. It was here ... 1 for celebrations and in this • Free quotes, prompt service. lecr, lica in Rome. These devo- he became interested in • Ample parking. gc, t' Tony Father programme, k fe Doherty. of Sydney, asks tions are accompanied by the fine appearance of 230 CARR ST., LEEDER VILLE (NEAR LEEDERVILLE HOTEL) •what community need is the works of penance and the pancreas (the organ r ;•4' v Christmas celebration ful- charity. The year in Rome which produces insulin) 1/11,,,e474014 /20 tiAt/ .y. ;`'sf filling for us. 10.15 p.m. is inauguarted by the open- under the microscope. t ing of the Holy Door in St. (6WN and Regs.). THE EPILOGUE FOR Peter's by the Pope. It is EDUCATION walled up again at the conCHRISTMAS DAY: Diabetes is still conThe choir of St. Michael's clusion of the year. sidered a serious disa.m. 7.30 Church, Cornhill. 11.56 ease (6WN). 11.45 p.m. Repeated at 10.35 p.m. CHRISTIAN The more people know (Regs.). SYNDROME: about the disease the FRIDAY Christmas is for kids. It's better they will be able IN QUIRES AND time to be nice to other to fight it. a PLACES: The World Health Or. The choir of Christ people; it's a time to be is ganisation says that inChurch, St. Laurence, Syd- sentimental. What else ney, directed by Colin there? A "television pro- formation and education his "assistant" at all levels can thereSapsford. 10.45 p.m. (6WN). ducer" and meet three Christians, each fore help to promote BY THE WAY: an expert in his or her both early detection and Christmas Literature. field. They are looking for proper care. reBrady Veronica Sister the Christells the 'Christmas story an idea to cure Physicians and other mas syndrome. 9.40 p.m. through contemporary poetmembers of the health A REASON TO SING: Teenagers and Christmas. t eam (including nurses, Measured, made and The Religious and Young dieticians, medical work- Put your children to ers and pharmacists) bed at the 'right time' fitted - no extra. the of Departments People's MATERIALS PLUMBING Factory direct prices. ABC in Perth have com- have all a part to play with Stan Bond's Ring for a free quote. bined to produce a television in the educational pro- light Controllers. B ATHROOM FIXTURES cess. The for Christmas. special 2 29 233 William St., Perth SEPTIC TANK - DRY WELLS programme tells of a search In recent decades, inSpecialists" by two young people for sulin research has yieldSupply Phone 28 8544 "Plumbing The 874 Beaufort Street, INGLEWOOD. the meaning of Christmas. ed a number of important discoveries. 6.15 p.m. Phone 71 4313 A/Hrs. 71 5100 71 6947
RELIGIOUS PROGRAMMES
Christmas on Radio 2
Trinity College
Harry Armstrong Ply. Ltd.
Teachers, Businessmen, Housewives, Community Workers
WILLIS and ELLIOTT
*4
28 5555
ALWAYS INSIST on WA made
LIGHTS OUT
Keep 'DAYLIGHT SAVING' out with Stan Bond's Roll up Awning and venetian blinds
Roy Galvin & Co.
STANBONDPTELTD.
THE
Page Twenty-eight
RECORD
CHRISTMAS
*
NUMBER
Arena ' Australian tennis Carnival jottings
I in Perth next week
Thursday, December 19, 1974
RACE TALK by ROD EVANS
By BERNARD JAY CRYSTAL STREAM, a tv.o years ago.
In answer to com- grey horse by Zahedan, imSince returning to racing With 140 interstate visitors attending, the 39th annual Australian Catholic Lawn Tennis ments on the four-game pressed when he finished after a let-up this horse has to run third to impressed with each run and Association carnival to be held in Perth over the weekend December 25 to January 1, promises to be tour of the Eastern dashingly and Comet King. he really caught my eye Converall an exciting week of sport and social activity. States by the W.A. As the distance of 1,200 when he ran third behind Ganamedes and Erajama. The president, Mr. Tony people will attend to renew The anticipated strong Somers, Alan Smith, Mike Sheffield Shield team metres was far too short for claim to the honours by Brennan, Brian Hearne, Mapson, has had with him a old acquaintances and witAs the race was over this promising galloper, I W.A. as the home team, Brendan McCarthy, Peter good blend of young and ness some expected big early in the season, it think he will be worth foll- 1,400 metres, I feel sure he will be strengthened by the Messer, Brian Mason and old members to manage the clashes as six-man and six- has been pointed out owing over a longer journ- will be worth supporting carnival. woman teams from each performances Brian Ford. first-class first up at a middle distaney. Members of the commit- State compete in singles and that to divide the tour which are being put up by ce. colt bay a MANOROA, The team is to be selected tee include Stephanie Kuk- doubles for the Archbishop in two sections would squad members vying for debut his made Rappini, by TARAS BULBA, a bay ura (secretary), Peter Mes- Kelly Shield (aggregate), P. inclusion in the State team. shortly. Consolation Handi- gelding by Oncidium ser (treasurer), Tom Branch J. O'Shea Shield (men's) and mean a substantial ad- in the and The squad includes: two-year-olds over the winner of the A.J.C. Preparations for this car- (carnival organiser), Bryan Archbishop • Duhig Shield ditional outlay in fares cap for 1,100 metres. Derby, had his first run sinLeonie, (women's). John, Kerry Messer, Colleen nival have been going on Kukura, for a second visit to, say by Bob Pearson ce the Melbourne Cup when Owned Johnson, Margaret Hulbert, for two years, with the in- Maree and Kerry Messer) Individual trophies inand trained for him by Bob he contested the Cans DiaAdelaide. Helen Wilkes, Marie Smith, stalling of the committee of Alan Smith, Brian Mason, clude: Maree Messer, Bernadette the West Australian Cath.1cCarthy and Stephanie olic Lawn Tennis Association throughout the whole Kukura. time of planning, preparatAndy Fanowrios, Rob ion and running of the Hulbert, Ron Smith, Tim event. 3 . 4.41"" 1 " 1 1-'0
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TICKETS $1.00 — Full Books S50.00
No. 4 LOTTERY $16,000 1st Prize TICKETS 50 cents — Full Books $25
Meyers, this colt was speck- mond Quality Stakes. V ink a Hayes, Osy CosThis, of course, is a ed at long prices and his • The Bob Taylor Memgrove, Mike Brennan, Jeff As TARAS BULBA had V an Sambeck, Andy Fan- orial Prize for the best male factor which was not ment- good run was no surprise suffered a set-back during player, dedicated to W.A.'s ioned in the comment and to his connections. owrios and Bill Jowett. the week his run was very Bob Taylor, a stalwart of which of necessity must be AUDITOR, a bay gelding impressive and he will more As the 1968 carnival in the W.A.C.L.T.A. and taken into consideration, by Billum, has only been a than pay for his way in Perth was spoken of so many A.C.L.T.A. carnivals. with other factors. moderate performer since Western Australia for his highly in the Eastern States, On this point it may be his outstanding second to astute trainer George HanPriddis Mayf • The planning of the 1974 functions was orientated towards Memorial Prize for the best possible to overcome the Allegation in the St. Leger lon. more extensive women player, Mayf part- difficulty through some sysentertainment and accom- icipated in 29 carnivals in tem of subsdiy or similar 30 years up to his death in arrangements. If that were modation available now. possible so much the better 1972. The accommodation is at for W.A. and for the prizes for other Two • i he five-star Sheraton Hotel arrangement of the Sheffield and consistent man most the at the very low price of $7 Shield programme. during the per person per night. This women player I f, on the other hand, it week. centre of nerve will be the Functions during the carnival is beyond the resources of the whole carnival and it are: is expected that in addition Wednesday. December 25: Wel- the cricket authorities that THE CAR FIRM come night at Alexander Park to interstate- visitors, many Tennis Club, dress informal, $6 would appear to be an end of it. of Distinction local members will avail each. Boxing Day: River cruise on S.S. t hemselves of the facilities Perth with barbeque at Point WalNow operating from ter, dress Hawaiian style, $7 each. there.
ROD EVANS AUTOS
December 27: Dinner-dance and
Among the social funct- crowing of Miss A.C.L.T.A. at the - 61 7711 555 ALBANY HIGHWAY, VICTORIA PARK Golden Bal lroom, Sheraton Hotel, South Africa's victory in ions St. Leonard's (Caver- dress semi-formal, $12. MT. HAWTHORN 24 7466 BEACH ROAD, SCARBOROUGH 194 Cup for golf was the World provide December 29: Picnic with bus should sham) tour of city, beaches and culunique entertainment at a tural centres before lunch at an even greater achievecountry-style party night Trinity College. Games, swimming ment than the result Indiby carnival Mass and cated. where there will be horse followed barbeque, dress informal, $7. December 30: St. Leonard's riding, mini bikes, games, a In the first place, the cup Centre, including horse riding, barbecue with spit-roasted mini bikes, games, barbeque .and was won without the serpig and lamb and a concert dancing. Dress informal, $9. vices of the redoubtable December 31: New Year's Eve in which W.A. will present ball at Sub'aco City Hall with Gary Player, probably one a play with Boby Rigg, supper, dress semi-formal, $10. of the three best golfers in The purchase of a complete Brian Hogan and Aunty booklet which includes all the the world on current form, programmes can be obtained disl and, in the second place, lack-type characters. counted to $46. The programme Of the Applications for function tick- Bobby Cole, who teamed O Single, Twin and Family Rooms ets or booklets can be arrangedl with D. Hayes to make up week is: . through association committee Tariff includes — Dinner, Bed and TENNIS: 9 a.m.-1 p.m. members or phone T. Branch, the South African team, 1190; S. Kukura, 762907; A. won the individual trophy Breakfast -- from $6.00 daily. daily from morning of 48, Smith, 76 2496; P. Messer, 271, five excellent an with Boxing Day (December 26) 68 1898. 235 Vincent Street Conducted as an annual strokes better than the next excluding Sunday. DecembPERTH NORTH er 29 at Alexander Park event since 1928, except for man_ the Tennis Club, Mt. Lawley. years of the World War The South Africans beat 28 1288 No charge is made to the II, the interstate carnival some formidable teams, public at the tennis and the was the brainchild of Mr. such as the United States, association hopes that many George Scantlebury, presi- represented by the garrudent of the South Austral- lous champion Lee Trevino BAYSWATER HOTEL ian Catholic Lawn Tennis and U.S. Open winner Hale TELEPHONE: 71 1224 Opposite STATION A ssociation, who saw that Irwin, England, with Peter and Dancing, Time Music Old tremendous benefit would Townsend and Max BernFriday and Saturday result from such an activity. bridge, and Argentina, led LES BARTLETT, Prop. Communication between by the colourful Roberto de four States gave rise to a Vincenzo. conference in Sydney durSouth Africa is a force to THE RAILTON - Wembley Hotel ing the Eucharistic Congress be reckoned with in "big" PRIVATE HOTEL COMFORTABLE in September, 1928. A con- golf nowadays and while 5 Minutes from St. Mary's ACCOMMODATION stitution was drawn up and Player and young men like Cathedral the first carnival was held Cole continue playing it will BED and BREAKFAST Bed and Breakfast A-LA-CARTE DINING in Melbourne in December remain so for some time to $5.00 C nr. PIER & MURRAY STREETS that year. come. PERTH M. F. CRANLEY, Licensee Three States: N.S.W., It would be a great PHONE 21 8861 Tel.: 87 2418 Victoria, and South Aust- breakthrough if Player who ralia — took part and other has already sponsored black States followed in 1929 golfers in various parts of Accommodation at CARLTON HOTEL Queensland; 1930, W.A.; the world could expand his Room with refrigerator, electric jug, tea coffee and 1932, Tasmania. activities so that a great Morning paper. Excellent breakfast. Parking The carnivals are held in number of native players f acilities. $6.00 per day. each capital city on rotat- could compete in the name ion basis. of South Africa. 248 HAY STREET, East Telephone: 25 2092
HOTEL and A CCOMMODATION GUIDE
Beatty Lodge
CHAIRMAN OF DIRECTORS: ROD EVANS
A lot of whatyou fancy... At the Ascot Summer Carnival. Trotting Selections Two solid months of live entertainment with Australia's top horses: Australia's top jockeys; and beautiful Ascot—the glittering scene of Australia's greatest summer racing carnival. Come along and be a part of it, Enjoy Ascot at its best. There
are many great restaurants, a bar at your elbow and tote windows everywhere so you can have a flutter on a beautiful racing t horoughbred. Action, drama and good, racy fun. At the Ascot Summer Racing Carnival. Be there.
By Guest Tipsier
8.15-- PACING GIFT (4) 8.45
Good,racy fun at the Carnival
B & H CUP (4)
Just Too Good, Local Product, Royal Force.
PHONE 22 1049
Northam's COMMERCIAL HOTEL-MOTEL Torn Murphy, Proprietor
Leo Steins, Manager
NEW BEAUFORT HOTEL "HOME OF THE HOFBRAHAUS"
Corner of BEAUFORT and NEWCASTLE STS., PERTH Room with refrigerator, electric jug, tea coffee Morning paper. Excellent breakfast. Parking facilities. B & B $6.00 day
Toni Deane, mgr.
Phone 28 7566
CHAIRMAN OF DIRECTORS: ROD EVANS
HERDSMAN MOTOR HOTEL
It 26 MR CONDITIONED POOL SIDE UNITS — SINGLE, DOUBLE * Special Family Rates Full Facilities DINING ROOM — SMORGASBORD — FUNCTION ROOM The ali-purpose pub North of the River
9.15 — PACING GIFT (5)
9 HERDSMAN PARADE, WEMBLEY
9.45 — B & H CUP (5)
RECORD ADVERTISING Phone 25 9088
Wayamba, Typhson, Parking.
MF.411TF
Moderate Rates
GLOUCESTER PARK 7.45 — THREE YEAR OLD Permanent accommodation B & B $25.00 P.W. Yerilla Court, Sound Heart, Peter Anstey. Phone 28 7566 Sibon, Happy Creed, Bandsman.
Ascot
• See us about your WEDDINGS and PARTIES in the MOOMBA ROOM
Speedy Ben, Sign Again, High Adios. 10.15 — PACING GIFT (6) Another Eden, Artisan, My Tassy. 10.45 — B & H CUP (6) Adios Victor, Flying Heel, Dillonson. Best Bet: ANOTHER EDEN
PETER BURCHETT: 87 5555
Dr1,-,ted and published by Edward Vanheemst, "Record House", 450 Hay Street, Perth, W.A.
Play music in God's honour, you devout, Remember His Holiness, and praise Himl. P SALM
30
We your family Chemists extend to you "Seasonal Greetings" Our se&ice to you has been our best and tt)e sincerely thanh you for your trust in us (May the Olett) Bar
BILL HICKS
ring you Realth, giappiness and Prosperity
CHEMIST — PHONE 21 2453
B. M. MURPHY
BRIAN ROWE'S PHARMACY
CHEMIST — PHONE 67 2692
Hannan Street, Kalgoorlie
Moresby St., South Perth
PHONE 21 4656
( Next Door to Australia Guest House)
Cnr. Hay and Pier Sts., Perth
John Caffalini & Lou Borserini Fremantle Drive-in Chemist
197 HIGH ST., FREMANTLE — PHONE 35 3167 PHEONIX PARK PHARMACY — PETER ONENTI — _—
S. LANE CHEMIST
64 Cranford Ave., Brentwood PHONE 64 2750
B. L. SMYTH
Pace Road, Medina PHONE MEDINA 99 2221
BOB DEVEREUX BOANS, MORLEY
( The Pharmacy Right Inside Boans) PHONE 76 1395
PASSPORT PHOTOS WHILE YOU WAIT
CHRISTIV1AS GREE-TINGS f rom
Aherns PERTH-CAROUSEL, ROCKINGHAM PARK &CLAREMONT